B. IEsus sayde vnto a rular amonge the Pharyses God so loued the world that he gaue his onely sone for the entent the none that beleue in hym shulde perysshe but shuld haue euerlastyng lyfe for god sent nat his sone in to the worlde to condeÌ„pne the worlde but that the worlde thorowe hym myght be saued He that beleuyth on hym shall nat be condempned But he that beleueth nat is condempned al redy because he beleued nat iÌ„ the name of the onely sone of god And thys is the condempnacyon That lyght is come in to the worlde and the meÌ„ haue loued darknes more them lyght because theyr dedes were euyl for euery man that doth euyl hateth the lyght neyther coÌ„meth to lyght leste his dedes shulde be reproued but he that doeth the trueth commeth to the lyght that his dedes myght be knoweÌ„ how that they are wrought in god ¶ The Pystell on the tewysday in the wytsone weke The. viij Chapiter of the Actes of the Apostels B. VUheÌ„ the Apostles whiche were at Ierusa leÌ„ herd say that samaria had receaued the worde of god they sent vnto them Peter and Iohan whiche when they were come prayed for then that they myght receaue the holy ghost for as yet he was come on none of them but they were baptised onely in the name of Chryst Iesu Then layde they theyr haÌ„des on them and they receaued the holy ghost ¶ The Gospell on the tewysday in the wytson weke the. x. Chapyter of Iohan. A. IEsus sayde vnto his discyples verely verely I saye vn to you who so euer entreth nat in by the dore in to the shepe fold but clymeth vp some other way he is a thefe a robber He that goeth iÌ„ by the dore is the shepherd of the shepe To this man the Porter openeth the dore the shepe here his voyce he calleth his owne shepe by name he leadeth them out and when he hath sent forth his owne shepe he goeth before theÌ„ and the shepe folow hym for they knowe his voyce A straunger they wyll nat folowe but wyl fly from hym for they know nat revoyce of straungers This maner of sayenge spoke Iesê° vnto them and they vnderstode nat what thynges they were whiche he spake vnto theÌ„ Then sayde Iesus vnto theÌ„ agayn Uerely verely I say vnto you that I am the dore of the shepe All eueÌ„ as many as came before me are theues robbers but the shepe dyde nat heare them I am the dore by me yf any maÌ„ entre in he shal be safe shall go iÌ„ and out and fynde pasture The thefe coÌ„meth nat but for to steale kil and destroy I am come that they myght haue lyfe and haue it the more habundauntly ¶ The Pystel on wednysday in the witson weke The. ij chapyter of the Actes of the Apostels C. PEter stept for the with the eleuen lyfte vp his voyce sayd vnto them ye men of Iewry and al ye that inhabyte IerusaleÌ„ be this knowen vnto you and with your eares here my wordes These are nat dronkeÌ„ as ye wene for it is yet but the thyrde houre of the day but this is that whiche was spoken by the prophet Iohell It shal be in the laste dayes sayth god of my spirite I wyl powre out vpoÌ„ all flesshe and your sones and your doughters shal prophesye your yong men shall se vysyoÌ„s and your olde Men shall dreame dreames and on my seruauntes and on my hand maydeÌ„s I wyl powre oute of my spyryte in those dayes they shal prophesy and I wyl shewe wounders in heuen aboue tokeÌ„s in the earth byneth blode fyre the vapour of smoke The son shall be turned iÌ„ to darknes the moone iÌ„ to blode before that gret notable day of the lorde shall come the tyme shall come that who soeuer shal cal on the name of the lorde shall be saued ¶ Te Gospel on the wednysdaye in wytson weke the. vi Chapiter of Iohan. E. IEsus sayde vnto his discyples and to the company of the Iewes No maÌ„ caÌ„ come vnto me except my father whiche had sente me drawe hym I wyl rayse hym vp at the last daye It is wrytteÌ„ iÌ„ the ê“phetes And they shall all be taught of god Euery maÌ„ which hathe herde lerned of the father commeth vnto me nat that any man hathe sene the father saue he whiche is of god The same hath sene the father Uerely verely I say vnto you he that beleueth on me hath euerlastyng lyfe I am that breade of lyfe your fathers dyd eate Manna in wyldernesse arre deed This is the breade whiche commeth from heuen that he which doth eate of it shulde nat dye I am that lyuyng bread which came downe from heuen Yf any man eate of this breade he shall lyue for euer And the bread that I wyl gyue is my flesshe which I wyl gyue for the lyfe of the worlde ¶ The Pystell on Trinyte Sondaye The. iiij Chapiter of the Reuelacyon of saynt Iohan. A I Loked vp sawe a dore open in heueÌ„ and the fyrst voyce which I hearde as it were of a troÌ„ pette talkynge with me whiche sayde come vp hyther and I wyll shewe the thynges whiche muste be fulfylled here after and immediatly I was iÌ„ the spirite beholde a seate was put in heuen and one sate on the seate and he that sat was to loke vppon lyke vnto a Iasper stone a Sardyne stone there was a rayne bowe aboute to seate to loke vpon lyke vnto an Emeralde and aboute the seate were xxiiij seates and I saw on the seates xxiiij elders syttinge clothed in whyte rayment had on theyr hedes crownes of golde out of the seate proceded lyghtnynges thondrynges voyces there were vij lampes of fyre burnyng before the seate whiche are the. vij spirites of god and before the seate there was a see of glasse lyke vnto crystall iÌ„ the myddes of the seate rounde aboute the seate were iiij beestes full of eyes before behynde the fyrst beest was lyke a lyon the seconde beest lyke a Calfe and the thyrde beest had a face as a man and the fourthe beest was lyke a flyeng Egle and the fowre beestes had eche one of theÌ„ vi wynges about hym and they were ful of eyes with in they had no rest day neyther nyght sayenge Holy holy holy lorde god almyghty which was is and is to come And when these beestes gaue glory honour thankes to hym that sate on the seate whiche lyueth euermore the xxiiij elders fell downe before hym that sate on the trone worshypped hiÌ„ that lyueth euer caste theyr crownes before the trone sayenge thou art worthy lorde to receaue glory honour and power for thou hast created al thynges and for thy wylles sake they are and were created ¶ The Gospel on Trinyte sonday The thyrde chapiter of Iohan. A. THere was a
and sate downe also with Iesus his dyscyples Uvhen the Pharyses had ê‘ceaued that they sayd to hys dyscyples why eateth your mayster with Publy canes synners UvheÌ„ Iesê° herd that he sayd to theÌ„ The whose nede nat the PhisysioÌ„ but they that are sehe Go lerne what that meaneth I haue Pleasure iÌ„ mercy nat iÌ„ offeriÌ„g for I am nat come to calle the ryghtwyse but the synners to repentaunce ¶ The Pystel on saynt Myghels daye The fyrste Chapyter of the Reuelacyon of saynt Iohan. A. IEsê° seÌ„t shewed by hys An gell vnto his seruauÌ„te IohnÌ„ whiche bore recorde of the worde of god of the testymonye of Iesê° Chryste and of al thynges that he sawe Happye is he that heareth readeth the wordê of the ê“phesy kepe those thynges whiche are writteÌ„ there iÌ„ for the tyme is at haÌ„de IohnÌ„ to the. vij coÌ„gregacyon iÌ„ Asia Grace be with you peace from hym which is which was the which is to come and from the. vij spyrytes whiche are presente before his trone froÌ„ Iesê° Christe whiche is a faythfull wytnesse fyrst begoten of the deed lorde ouer the kynges of the erth vnto hym that loued vs and wasshed vs from our synnes in hys owne blode ¶ The Gospel on saynt Mygheles daye the. xviij Chapyter of Mathewe A. THe dyscyples caÌ„e vnto Iesê° sayeÌ„ge who is the greatest iÌ„ the kyngdome of heueÌ„ Iesê° called a chyld vnto hiÌ„ set hym iÌ„ the myddes of them sayde verely I say vnto you except ye tourne and become as childreÌ„ ye can nat entre iÌ„ to the kyngdome of heueÌ„ Uvho so euer therfore shall submytte hym selfe as this chylde he is the greatest iÌ„ the kyndome of heueÌ„ And who so euer receaueth suche a Chylde in my name receaueth me but who so euer offende one of these lytell wones which byleueth iÌ„ me it were beter for hiÌ„ that a mylstone were haÌ„ged about his necke that he were drowned in the depth of the see Uvo be vnto the world bycause of offeÌ„ces howbeit it caÌ„ nat be auoyded neuertheles wo be to the maÌ„ by whome the offeÌ„ce comith Uvherfore if thy hande or thy fote gyue the an occasyon of euyl cut hym of cast hiÌ„ froÌ„ the it is better for the to entre iÌ„ to lyfe halte or maymed rather thaÌ„ thou shuldest hauynge two haÌ„des or two fete be caste in to the euerlastyng fyre And yf also thyne eye offeÌ„de the plucke hym out and cast hym froÌ„ the. It is better for the to entre iÌ„ to lyfe with one eye theÌ„ hauyng two eyes to be caste in to the hell fyre Se that ye despyse nat one of these lytell wones For I saye vnto you that in he uen theyr angelles beholde the face of my father whiche is in heuen ¶ The Pystell on the Translacyon of Saynt Edwarde the Kynge and Confessour THe iuste maÌ„ wyll gyue his herte watch iÌ„ the mornyng to the lorde which made hiÌ„ wyl pray in the syght of the most hyest He wyl opeÌ„ his mouth iÌ„ prayer wyl praye for his synnes And yf the greate Lorde wyll he wyll ful fyll hym with the spirite of vnderstaÌ„dyng he wyl shewe forth the eloquence of his wisdome of swete shouers wyll knowled ge to the lorde in prayer he wyl directe his counsayll disciplin wyl haue counsell in secret thynges he shal spehe opeÌ„ly the disciplin of his doctrine shall glorye in the Testament of the lorde Many men shall prayse his wysdome it shal nat be done awaye vnto the worldes ende His remembraunce shal nat go awaye and his name shall be requyred from generacyon iÌ„ to generacyon ¶ The Gospell on the Translacyon of saynt Edward the Kinge coÌ„fessoure the. xi Chapiter of Luke E. IEsussayd vnto his dyscyples No maÌ„ lyghteth a caÌ„dell putteth it iÌ„ a preuye place neyther vnder a busshell but on a caÌ„delstyhe that they that come in maye se lyght The lyght of thy body is thyne eye Therfore when thyne eye is syngle then is all thy bodye full of lyght but yf thyne eye be euyll then shal all thy bodye be full of darkenes Take hede therfore that the lyght whiche is in the be nat darkenes for if all thy bodye shall be lyght hauynge no parte darke theÌ„ shal all be ful of lyght euen as when a caÌ„dell doeth lyght the with his bryghtnes ¶ The Pystel on saynte Luke the Euangelystes daye THe symylytude of the faces c. ye shall fynde this Pystel on saynte Mathewes day the Apostle Folio lxxij ¶ The Gospell on Saynte Luke the Euangelistes day The. x. Chapiter of Luke A. OUr lord apoynted other seueÌ„ty also and sent them two two before his face in to euery cytye and place whyther he hym selfe wolde come And sayde vnto theÌ„ the haruest is greate but te labourers are fewe pray therfore the lorde of the haruest to sende forth hys labourers in to hys harueste Go your wayes behold I iÌ„end you forth as LaÌ„bes amoÌ„ge wolues Beare no wallet neyther scrippe nor shoes salute no maÌ„ by the way In whatsoeuer house ye entre iÌ„ fyrst saye peace be to thê house And if the sone of peace be there your peace shall reste on hiÌ„ if nat it shall returne to you agayne in the same house tary styl eatynge drynkynge such as they haue for the labourer is worthy of hiÌ„ srewarde ¶ The Pystel on The. xi thousande Uyrgyns daye O How faire is a chast generacyoÌ„ with charite the memorye of it is immortal for it is knoweÌ„ to god maÌ„ wheÌ„ it is pÌ„seÌ„t they folow it desyre it wheÌ„ it ledeth theÌ„ it triumpheth crounned euerlastyngely ouer coÌ„miÌ„ge of batayles vndefyled a great multytude of wicked men shal nat be ê“fytable euyl plantes shal nat brynge forthe hyest trees neyther shall set a suer grounde if they spryng iÌ„ tyme iÌ„ bowes they shal be vn suer put they shal be moued with the wynde shall be plucked vp with the vehemency of the wynde the vnpar fyte bowes shal be brokeÌ„ the fruyteÌ„ of theÌ„ shall be vnprofytable bytter to eate profytable to nothynge al the childreÌ„ which shall be borne to wicked meÌ„ are witnes of wyckednes agaynste theyr pareÌ„tes iÌ„ theyr iterrogacyoÌ„ the iust man shall be in reste if he be occupyed with deth ¶ The Gospel on the. xi thousand Uyrgyns day The xxv Chapiter of Mathewe A. IEsê° sayd vnto his disciples The kyngdome of heueÌ„ is lykened to x. Uirgins which toke theyr laÌ„pes wente to mete the brydegrome fyue of theÌ„ were folyshe fyue were wyse the foles toke they re laÌ„pes but toke none oyle with theÌ„ but the wyse toke oyle with theÌ„ in theyr vessels with theyr laÌ„pes also whyle the brydgroÌ„e taried al sloÌ„bred slept eueÌ„ at mydnyght the re was a cry made behold the brydgrome coÌ„meth Go
kyndnes humblenes of mynde mekenes long suffryng forbering one on ather yf any man haue a quarell to another euen as Chryst forgaue you euen so do ye aboue all these thynges put on loue whiche is the bond of perfectnes and the peace of good rule in youre hertes to the whiche peace ye are called in one body and se they be thankful let the worde of Chryst dwel iÌ„ you plenteously in al wysdome teche and exorte your owne selues in Psalmes and Hymnes and spyrytual songes whiche haue fauour with them syngyng in your hertes to the lorde all thynges what so euer ye do in worde or dede do in the name of the lorde Iesu gyuyng thaÌ„kes to god to father by hym ¶ The Gospell in the. v. Sondaye after that vtas of Epyphanye the. xiiij Chapiter of Mathewe G. IEsus sayde vnto his disciples The kyngdome of heuen is lyke vnto a man whiche sowed goode sede in his felde but whyle men slept there came his foo and sowed tares amonge the wheate and went his way Uvhen the blade was spronge vp and had brought forth fruyte them appered the tares also The seruauntes came to the householder sayde vnto hiÌ„ Syr sowedest nat thou goode seede in thy close froÌ„ whense theÌ„ hathe it tares he sayde to theÌ„ the enuyous maÌ„ hath done this TheÌ„ the seruaun ces sayd vnto hym Uvylt thou theÌ„ that we go gather theÌ„ he sayd nay lest whyle ye go about to wede oute the tares ye plucke vp also with theÌ„ the wheate by the rotes let bothe grow togyther tyl haruest comand iÌ„ tyme of heruest I wyl saye vnto my reapers gather ye fyrste the tares and bynde theÌ„ yn sheues to be breÌ„t but gather the wheate in to my barne ¶ The Pystel on the SoÌ„day after weddyng goeth out called Septuage The. i. pystel to the Corynthy ans and the. ix Chapyter D. BRethreÌ„ perceyue you nat how that they which ruÌ„ne in a course ruÌ„ne all yet but one receyueth the rewarde so ruÌ„ne that ye may optayne Euery maÌ„ that prouet maystres abstayneth from al thynges they do it to obtayne a corruptible crowne but we to obtain an vncorruptyble crowne I therfore so ruÌ„ne nat as at an vncertayne thyng so fyght I nat as one that beathet the ayre but I tame my body brynge hym in to subieccyon lest after that I haue preached to other I my selfe shulde be a cast awaye Brethren I wolde nat that ye shulde be ignoraunte of this as youre fathers were all vnder a cloude all passed tho rowe the see and were al baptysed vnder Moyses in the cloude and in the see and dyd al eate of one spirituall meate and dyd all drynke of one maner of spirituall drynke and they dronke of that spyrytual rocke that folowed them whiche rocke was Chryste ¶ The Gospel on the Sonday after weddynge goeth out called SeptuageuÌ„ma the. xx chapyter of Matthewe A. IEsus sayde vnto his disciples The kyngdome of heuen is lyke vnto an householder whiche weÌ„t out erly iÌ„ the mornynge to hyrelabourers in to his vynyard and he agreed with the labourers for apeny a daye and sent them iÌ„ his vynyard And he went out aboute the thyrde houre sawe other standynge ydell iÌ„ the market place and sayd vnto them go ye also in to my vyneyarde and what so euer is ryght I wyll gyue you and they went theyr way Agayne he wente out aboute the syxte and nynth houre dyde lykewyse And he went oute abouthe the eleueÌ„th houre and founde other standyng ydell and sayde vnto theÌ„ Uvhy staÌ„de ye here al the day ydell They sayd vnto hym Bycause no man hath hyred vs. He sayde vnto theym Go ye also in to my vyneyarde what soeuer shall be ryght that shall ye receaue Uvhan euen was come the lorde of the vyneyarde sayd vnto his Steward cal the labourers gyue theÌ„ theyr hyre beginne at the laste tyl thou coÌ„ to the fyrste And they whiche were hyred about the eleueÌ„th houre cam receaued euery man a penye Then came the fyrst supposynge that they shulde receaue more they lykewyse receaued euery man a peny And wheÌ„ they had receaued yt they grudged against the good man of the house sayeng These last haue wrought but one houre thou haste made theÌ„ equall vnto vs which haue borne the burthen hete of the daye He answered to one of them sayeÌ„g freÌ„de I do the no wronge dyd dest thou nat agre with me for a peny Take that whiche ys thy dutye and go thy waye I wyll gyue vnto this laste as moche as to the is it nat laufull for me to do as me lysteth with myne owne is thyn eye euyl because I am good so the last shal be fyrst the fyrst shal be laste for many are called fewe be chosen ¶ The Pystel on the SoÌ„daye of lx the second pystel to the Corinthyans and the. xi chapyter G. BRethren suffre foles gladly by cause that ye youre selues ar wyse for ye suffre euen yf a man bryng you in to bondage if a maÌ„ deuoure if a man take yf a man exalte hym selfe yf a man smyte you on the face I speke as coÌ„cernynge rebuke as thoughe we had ben weake howbeyt wheryn so euer any maÌ„ dare be bolde I speake folysshely I dare be bolde also They are hebrues so am I They are Israelytes euen so am I. They are the sede of Abraham euen so am I. They are the minysters of chryst I speake as afole I am more In labours more aboundant of the in strypes aboue measure in pryson more plenteously in dethe ofte of the Iewes fyue tymes receaued I euery tyme. xl strypes saue one Thryse was I beaten with roddes I was ones stoned I suffrede thryse shype wrake nyght daye haue I beÌ„ iÌ„ the depth of the see iÌ„ iorneynge often In parels of waters iÌ„ parell of robbers in ieoperdyes of min owne nacyoÌ„ in ieoperdyes among the hetheÌ„ I haue ben iÌ„ parelles iÌ„ cytyes iÌ„ parels iÌ„ wildernes iÌ„ parelles iÌ„ the see iÌ„ parelles amoÌ„ge false brethreÌ„ in labour trauayle iÌ„ watchyng of ten in huÌ„gre iÌ„ thryst in fastynge often in colde iÌ„ nakednes besyde the thynges which out wardely happeÌ„ vnto me I am coÌ„bred dayly and care for all congregacyoÌ„s Uvho is sycke and I am nat sycke who is hurte iÌ„ fayth and my hert burneth nat yf I must nedes reioyce I wyll reioyce of myne infirmities God the father of oure lord iesus chryst whiche is blyssed for euermore knoweth that I ly nat ¶ The Gospell on the Sondaye of lx The. viij chapyter of Luke A. â—UheÌ„ moche people were gathered to gyther and were come to Iesê° oute of the cytyes he spak by a similitude A sower went out to sow his sede And as he sowed som fel by the way syde and it was trodeÌ„ vnder fete and the foules of the ayre deuoured yt vp and some fel on stones and as soone
sondaye the fyrste pystel of iohnÌ„ the. iij. chapyter C. MEruayle nat my brethren thoughe the worlde hate you we knowe that we are translated froÌ„ deth vnto lyfe bycause we lowe the brethrene He that loueth not his brother abydeth in dethe Uvho soeuer hateth his brother is a mansleer ye know that no mansleer hath eternall lyfe abydynge in hym Hereby perseaue we the loue of god in that he gaue his lyfe for vs. And therfore ought we also to gyue oure lyues for our brethreÌ„ Uvho soeuer hath this wordes good and seeth his brother haue nede shuttethe vp his coÌ„passyon froÌ„ hym howe dwelleth the loue of god iÌ„ hiÌ„ my babes let vs nat loue iÌ„ worde neither iÌ„ toÌ„g but in dede and iÌ„ verite ¶ The Gospel on the. ij SoÌ„day after Trinite sonday The. xiiij chapiter of Luke D. IEsus put forth a similitude to his discyples sayeÌ„ge A certayne man ordeyned agreat supper and bad many sente his seruaunte at supper tyme to saye to theÌ„ that were byddeÌ„â— come for all thyngê are nowe redy they all at ones begaÌ„ to make excuse the fyrst sayd vnto hym I haue boughte a towne and I muste nedes go se it I praye the haue me excused And another sayde I haue bought fyue yoke of oxen I go to proue theÌ„ I praye the haue me excused The thyrde sayde I haue maryed a wyfe and therfore I can nat come And that seruauÌ„te weÌ„t brought his mayster word therof Then was the good maÌ„ of the house displeased and sayd to his seruauÌ„te Go out quyckely in to the stretes quarters brynge iÌ„ hyther the poore the maymed the halte the blynd And the seruaunte sayd lorde it is done as thou coÌ„maundest yet there is roume And the lorde sayde to the seruauÌ„t go out in to the hye wayes hedges coÌ„pelle theÌ„ to come in that my house maye be fylled for I saye vnto you that none of these whiche were bydden shal tast of my supper ¶ The Pystel on the. iij. sonday after trinyte sonday The fyrste pystel of Peter the. v. chap. B. BRethreÌ„ submyt your selues vnder the myghty haÌ„de of god that he maye exalte you wheÌ„ the tyme is coÌ„e cast al your care to hym for he carethe for you Be sobre and watch for your aduersary the dyuel as a rorynge Lyon walketh about sekynge whome he maye deuoure whome resyste stedfast in the fayth remembryng that ye do but fulfyll the same afflyccyons whiche are apoynted to your brethrene that are iÌ„ the worlde the god of al grace whiche called you vnto his eternall glorye by Christ ie sus shal his owne self after ye haue suffred a lytel afflyccyoÌ„ make you ê‘fite shal settle streÌ„gth stablysshe you to hym be glory and dominion for euer whyle the worlde enduret Amen ¶ The Gospell on the thyrde sonday after Trinyte Sonday The. xv chapyter of Luke A. THe Publycanes the synners resorted vnto Iesê° to heare him and the Pharyses Scrybes murmured sayeng He receaued to his ê¯pany synners and eateth with theÌ„ Them put he forthe this symylytude to them sayenge Uvhat man of you hauyng an hondred shepe Yf he lose one of them dothe nat leaue nynty and nyne in the wyldernes and go after that whiche is lost vntyl hefynde hym And when he hath founde him he putteth hym on his shulders with ioye as sone as he commeth home he calleth togither his louers and neyghbours sayeng vnto theÌ„ reioyse with me for I haue fouÌ„de my shepe which was loste I saye vnto you that lykewyse ioye shal be iÌ„ heueÌ„ ouer one synner that repenteth more theÌ„ ouer nynethy nyne iuste persones whiche nede no repentaunce Gyther what woman hauynges x. grotes yf she lose one doth nat lyghte a candel swepe the house seke diligently tyl she fynde it And when she hathe founde it she calleth hir louers her neyghbours sayeÌ„ge Reioyse with me for I haue found the grote whiche I hadde loste lykewyse I saye vnto you ioye is made iÌ„ the preseÌ„ce of the angles of god ouer one synner that repenteth ¶ The Pystel on the. iiij Sondaye after Trinyte sonday the. viij chapiter to the Romayns D. BRethren I suppose that the afflyccyons of this lyfe are nat worthy of the glory to come which shal be shewed vpon vs Also the feruente desyre of the creatures abydeth lokyng when the sones of god shall appere bicause the creatures are subdued to vanite agaynst theyr wyl but for his wyl whiche subdued them in hope for the very creatures shal be delyuered from the bondage of corrupcion in to the gloryous lybertye of the sones of god for we know that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme nat they onely but euen we also which haue the fyrste fruytes of the spyrite mourne in our selues and wayte for he adopcyon loke for the delyueraunce of our bodyes ¶ The Gospel on the. iiij Sondaye after Trinyte sonday The. vi Chapyter of Luke F. IEsus sayde vnto his discyples be ye merciful as your father is merciful Iudge nat ye shal nat be iudged CoÌ„demne nat and ye shal nat be condempned Forgyue and ye shal be forgyuen Gyue and it shall be gyueÌ„ vnto you good measure pressed downe shaken togyther and runnynge ouer shall men gyue vnto youre bosomes For with what measure ye meate with the saÌ„e shall men mete to you agayne he put fourth a simylytude vnto theÌ„ CaÌ„ the blynde leade the blynde do they nat both then fal iÌ„ to the dyche The dyscyple is nat aboue hys master euery maÌ„ shal be ê‘fecte Yf he be as his mayster is Uvhy seyst thou a mote iÌ„ thy brothers eye and consydereste nat the beame that is in thyne owne eye eyther howe canst thou saye to thy brother brother let me pull out the mote that is in thyne eye wheÌ„ thou perceauest nat the beame that is iÌ„ thyne owne eye ypocrite cast out the beame out of thyn owne eye fyrste then shalt thou se ê‘fectely to pul out the mote out of thy brothers eye ¶ The Pystel on the. v. Sonday after Trinite sonday the fyrste pystel of Peter and the. iij. chapyter A. BRethrene be ye al of one mynde one suffre with another loue as brethrene be petyfull be courteous nat rendryng euyl for euyl neyther rebuke for rebuke but contrary wyse blesse remeÌ„brynge that ye are theruÌ„to called euen that ye shuld be heyers of blessyng Yf any maÌ„ loÌ„ge after lyfe louethe to se good dayes let hiÌ„ refrayne hys tonge froÌ„ euyl hys lyppes that they speke nat gyle Let hiÌ„ eschewe euyl do good let hiÌ„ seke peace and ensue it for the eyes of our lorde are ouer the ryghtuous hys eares are opened vnto theyr prayers but the feare of our lorde beholdeth theÌ„ that do euyll Moreouer who is he that wyll har me you yf ye folowe that whiche
hoole ¶ The Pystel on the. xv SoÌ„daye after trinite soÌ„day The. v. chapiter to the Galathyans D. BRethrene if we lyue iÌ„ the spiryte let vs walke in the spiryte let vs nat be vayne gloryous ê“uokyng one another enuyeÌ„ge one another Brethene yfany maÌ„ be fallen by chauÌ„ce in to any faute ye which are spyrytual helpe to ameÌ„de hym iÌ„ spirite of mekenes coÌ„syderyng thy selfe lest thou also be teÌ„pted bere ye one anothers burthen so fulfyl the law of Chryste yfany maÌ„ seme to hym selue that he is som what when in dede he is nothynge the same deceauethe hym selfe in his ymaginacyon let euery maÌ„ proue his owne worke theÌ„ shal be haue reioysyng in his owne selfe nat iÌ„ another for euery maÌ„ shal beare his owne burthin let him that is taughte in the worde mynister vnto hym that teacheth hym in all good thyngâ— be nat deceaueth god is nat moched for what soeuer man soweth that shall he reepe He that soweth in his flesshe shal of the flesshe reepe corrupcyoÌ„ but he that soweth iÌ„ the spiryte shal of the spiryte reepe lyfe euerlastyng Let vs nat be wery of well doyng for wheÌ„ the thyme is come we shall reepe without werynes Uvhyle we haue therfore tyme let vs do good vnto all men specially vnto them which are of the housholde of fayth ¶ The Gospel on the. xv Sonday after Trinyte sonday The. vi chapyter of Mathewe C Iesus sayd vnto his disciples that no maÌ„ can serue two maysters for eyther he shal hate the one loue the other or els he shall leue to the one despyce the other ye caÌ„ nat serue god maÌ„mon Therfore I say vnto you be nat carefull for youre lyfe what ye shal ea te nor what ye shal drynke nor yet for your body what ye shal put on is nat the lyfe more worth theÌ„ meate the body more of value then rayment beholde the foules of the ayre for they sowe nat neyther reape nor yet cary in to the barnes yet your heueÌ„ly father fedeth theÌ„ are ye nat moche better theÌ„ they which of you thoughe he toke though therfore coulde put one cubit vnto his stature why care ye theÌ„ for raymeÌ„te CoÌ„syder the lylyes of the felde how they grow They labour nat neyther spynne yet for al that I say vnto you that eueÌ„ SalomoÌ„ in al his royalte was nat araed lyke vnto one of these wherfore yf god so clothed the grasse which is to day iÌ„ felde to morowe shal be caste in to the furnesse shall he nat moche more do the same vnto you O ye of lytell fayth Therfore take no thought saig Uvhat shal we eate or what shal we drinke or wher with shall we be clothed after all these thynges seke the geÌ„tyls for your heueÌ„ly father knoweth that ye haue nede of al these thynges but rather seke ye fyrste the kyngdome of heueÌ„ and the ryghtwysnes therof and al these thynges shal be mynystred vnto you ¶ The Pystel on the. xvi Sondaye after Trinyte sonday The. viij chapiter to the Ephesyans B. SAy at Paule wrote vnto the EphesyaÌ„s sayeÌ„g I desyre you that ye faynte nat bycause of my tribulacyons for your sakes whiche is your prayse for this cause I bowe my knees vnto the father of our lorde Iesê° Chryst which is father ouer al that is called father iÌ„ heueÌ„ iÌ„ heueÌ„ iÌ„ erth that he wold grauÌ„t you accordiÌ„g to the ryches of his glory that ye maye be streÌ„gthed with myght by hê spirite iÌ„ the inner maÌ„ that Chryste maye dwell iÌ„ your hertes by fayth that he beyng coted grouÌ„ded iÌ„ loue myght be able to coÌ„preheÌ„de with all saintes what is that bredth leÌ„gth deepth heygth to know what is the loue of christ which loue passeth knowledge that ye myght be fulfylled with al maner of fulnes which coÌ„meth of god vnto hiÌ„ that is able to do excedynge haboundauntly aboue all that we are or thynke accordyng to the power that worketh iÌ„ vs be prayse iÌ„ the congregacyoÌ„s by iesus Chryste thorowout all generacyons froÌ„ tyme to tyme. Amen ¶ The Gospel on the. xvi Sondaye after Trynyte sonday The. vij chapiter of Luke B. IEsê° weÌ„t iÌ„ to a cyte called Naim many of his dyscyples wente with hym and moch people wheÌ„ he came nye vnto the gate of the cytie beholde there was a deed maÌ„ caried out whiche was the onely sone of his mother and she was a wydow and moch people of the cytie was with her and when Iesus sawe her he had compassyon on her sayde vnto her wepe not he wente touched the coffyn and they that bare him stode styl and he sayde yonge man I saye vnto the aryse and the deed sate vp and began to speke and he delyuered hiÌ„ to his mother there came a feare on theym all â—…oryfyed god sayenge a great prophet is rysen among vs and god hathe vysyted his people ¶ The Pystel on the. xvij Sonday after Trinyte sonday The fourth Chapiter to the Ephesyans A. BRethrene I which am in boÌ„des for the lordes sake exhorte you that ye walke worthy of the vocacyon wherwith ye are called in all humblenes of mynde and mekenes and longe sufferynge for bearinge one another thorow loue and that ye be di ligente to kepe the vnyte of the spirite iÌ„ the boÌ„de of peace beynge one body and one spirite euen as ye are called in one hope of your callynge Let there be but one lord one fayth one baptyme one god and father of al whiche is aboue al thorow al. And in you al which is blessed in the worldes of worldes Amen ¶ The Gospel on the. xvij Sonday after Trinyte sondaye The. xiiij Chapyter of Luke A. UUhen Iesus wente in to the house of one of the cheyfe Pharyses to eate breade on the sabothe day and they watched hym and beholden there was a man before hym whiche had the dropsye and Iesus answered and spake vnto the law yers and Pharyses sayenge it is laufull to hea le on the Saboth day and they helde theyr peace he toke hym healed hym let him go answered them sayeng Uvhiche of you shal haue anAsse or an ore falleÌ„ in to apytte wyl not strayte waye pull hiÌ„ out on the Saboth daye and they coulde nat answere hym agayne to that He put forth a simylytude to the gestes when he marked how they preased that hiest roames sayde vnto theÌ„ wheÌ„ thou arte bydden to a weddyng of any maÌ„ sit nat downe iÌ„ the hyest rou me lest a more honourable maÌ„ theÌ„ thou be biddeÌ„ of hiÌ„ he that badde both hym the come saye to the gyue this maÌ„ roume thou theÌ„ begyn with shame to take the lowest roume but rather wheÌ„ thou arte byddeÌ„ go syth in the lowest roume the wheÌ„ he that badde the coÌ„meth he maye saye vnto the freÌ„de syt vp hyer TheÌ„
ê“phetes He sayd vnto the but whoÌ„ saye ye that I am SimoÌ„ Peter answered and sayde Thou art Christe the sone of the lyuynge god And Iesus answered and sayde vnto hym Happy arte thou Symon the sone Ionas for fleshe and blode hathe nat opened vnto the that but my father which is in heuen And I say also vnto the that thou arte Peter vpon this roke I wyl buylde my â—gregacyon and the gates of hell shall nat preuayle agaynst it I wyll gyue vnto the the keyes of the kyngdome of heuen what soeuer thou bindelte vpoÌ„ erth shall be bounde iÌ„ heueÌ„ what so euer thou lowsest on erth shal be lowsed iÌ„ heuen ¶ The Pyltel on the coÌ„memoracion of saynt Pau le the seconde chapiter to the Galathyans B. I Certyfye you brothrene that the gospel whiche was preched of me was not after the mauer of men neyther receaued I it of man neyther was I taught it but receaued it by the reuelacyon of Iesê° Christ ye haue her de of my conuersacyoÌ„ iÌ„ tymes past in the Iewes wayes how that beyoÌ„de measure I ê‘secuted the coÌ„gregacyon of god spoyled it preuayled iÌ„ the Iewes lawe aboue many of my coÌ„panyoÌ„s which were of mine owne nacyoÌ„ was as moch more ferueÌ„t meynteyner of the tradycyoÌ„s of the elders but wheÌ„ it pleased god whiche seperated me froÌ„ my mothers woÌ„be called me by his grace for to declare his sone by me that I shulde preache hi amoÌ„g the hetheÌ„ immediatly I coÌ„â—ened nat of the water with fleshe blode neyther returned to IerusaleÌ„ to theÌ„ which were Apoitels before me but weÌ„te my wayes iÌ„ to Arabia came agayne vnto DamascoÌ„ TheÌ„ after iij. yere I returned to IerusaleÌ„ to se Peter aw de with hiÌ„ xv dayes none other of the apostels sawe I saue Iames the Lordes brother the thiÌ„ges which I wryte beholde god knoweth I lye nat After that I went in to the costes of Siria Cilicia was vnknoweÌ„ as touchiÌ„ge my ê‘soneâ—vnto the coÌ„gregacyoÌ„s of iewry which were in christ but they herd onely the he which ê‘secuted vs iÌ„ tyme paste now precheth the fayth which before he destroyed and they glorifyed god on my behalfe ¶ The Gospell on the Commemoracyon of saynt Paule The xix chapiter of Mathewe D. PEter sayde vnto Iesus beholde we haue c. ye shal fynde this gospel on the conuersyon of saynt Paule Folio lviij ¶ The Pystell on the visitacyon of our lady Cant. chapiter ij I Am the floure of the felde and Lylyes of the valeys As the Lilye amonge the thornes so is my loue among the daughters As the Appletre amoÌ„g the trees of the wode so is my beloued amoÌ„ge the soÌ„nes in his shadow was my desyre to sytte for his fruyte was swete to my mouth He brought me vnto his wyne seller and his be hauer to mewarde was louely beholde my beloued sayde to me vp and hast my loue my doue my bewtiful and come for nowe is wynter gone and rayne deperted past the flowres appere in our countre the tyme is come to cut the vynes The voyce of the Turtil doue is herde in ourlande the fyg tree hath brought forth her fygges and the wyne blossomes gyue a sauour vp hast my loue my doue in the holes of the rocke secret places of the walles shewe me thy face and let me here thy voyce for thy voyce is swete and thy fassyon beautyfull ¶ The Gospell on the visytacyon of our Lady The fyrst Chapiter of Luke D. MAry arose in those dayes and went iÌ„ to the mountayns with haste in to a Citie of Iewry and entred in to the hous of zacharie and saluted Elizabeth and it fortuned as Elizabeth herde the salutacyon of Mary the babe spronge in herbelly Elizabeth was fylled with the holy ghost and cryed with a loude voyce sayde Blyssed arte thou amonge women blyssed is the fruyte of thy wombe whence happeneth this to me that the mother of my lord shulde come to me Loo as soone as the voyce of this salutacyon souÌ„ded in myne eares the babe lept in my bely for ioye and blyssed arte thou that beleuest for those thynges shall be perfourmed whiche were tolde the from the lorde And Mary sayd my soule magnifieth the lorde my spyryte reioseth in god my sauyoure ¶ The Pystel on the Translacion of saynt Thomas of Cauterbury the. v. Chapi to the Hebrues A EUery hye preeste c. yeshal fynde this pystel on saynt Thomas day after chylder mas daye Folio vij ¶ The Gospel on saynt Thomas of CaÌ„terbury the. xix cha of Luke B A Certayne noble man c. ye shal finde this gospel on saiÌ„t Thomas daye after Chyldermas daye Folio vij ¶ The Pystel on â—elyke Sondaye Eccâ—â—a xliiij THese are the men of mercy whose ryghteousnes are nat forgotten Goodnesse abyde with the seede of them theyr kynsfolke are an holy enherytanÌ„ce theyr seed hath staÌ„de in wytnesses the sones of theÌ„ abyde vnto the worldes ende for theÌ„ the generacyoÌ„ of theÌ„ the glorye of them shall nat be left theyr bodyes are buryed iÌ„ peace theyr names shall lyue in the worldes al people shall tel the wysdome of them and all the congregacyon of sayntes shall shewe the laude of them ¶ The Gospel on Relyke sondaye The. v. Chapiter of Mathewe A. Tâ—hen Iesus sawe the people he went vp in to a mouÌ„tayne and wheÌ„ he was set his discyples came vnto hym he openeth his mouth taught theÌ„ sayeng Blyssed are the poore in spyryte For theyrs is the kyngdom of heueÌ„ Blissed are theyr that morne for they shal be comforted Blyssed are the meke for they shal enherete â—…h Blyssed are they whiche hongre and thruste â—…g 〈◊〉 ousnes for they shall be fylled Blyssed are the â—…yfull for they shal optayne mercy Blyssed are the pure in herte for they shal se god Blissed are the mainteyners of peace for they shall be called the chyldrene of god Blyssed are they which suffre ê‘secucyon for ryghtuousnes sake for theyrs is the kyngdome of heuen Blyssed are ye wheÌ„ meÌ„ shal reuyle you ê‘secute you shall falshly saye all maner of euyl sayenges agaynst you for my sake Reioyce be glade for greate is your rewarde iÌ„ heueÌ„ ¶ The Pystel on saynt Margaretes daye O Lorde my god thou hast exalted my habytacyon vpon the erth I haue prayed for deth to come I haue called the lord the father of my lord that he forsake me nat iÌ„ the day of my tribulacyoÌ„ And in the tyme of proude men without helpe I shall laude thy name dilygently shall prayse it iÌ„ coÌ„fessyoÌ„ my prayer is herde thou haste delyuered me from perdycyoÌ„ from a wycked tyme Therfore O lorde my god I shall coÌ„fesse and gyue laude vnto thy name ¶ The Gospel on saynt Margaretes daye The. xiij Chapyter of Mathewe G. IEsus sayd vnto his discyples The kyngdome of