Selected quad for the lemma: heaven_n
Text snippets containing the quad
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A16026
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In die Innocencium sermo pro episcopo puerorum
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Alcock, John, 1430-1500.; Catholic Church. Pope (1316-1334 : John XXII)
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1498
(1498)
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STC 283; ESTC S106503
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9,565
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24
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to all wyse strauÌ„gers That Englysshmen be as chauÌ„gable in theyr maners wyttes as they be in outwarde garmentes And yf this vayne marchauÌ„dyse were oonly in youth of the reame it were more tollerable but inueterati dieruÌ„ malorum Boyes of fyfty yere of age are as newe fangled as ony yonge men be The whiche by reason sholde torne theyr face from the worlde consyderynge the ende of theyr lyf But lytell that is consydered ye rather in theyr vanytees the ben praysed QuoniaÌ„ laudatur peccator in desiderns aiÌ„e sue et iniquis benedicetur Psalmo c. ¶ And the thyrde daye is called Ydus the whiche is as moche to say as diuisio a departynge By whom I vnderstande the latter age of man in the whiche man is dyuyded from the worlde by deth to the ende for to receyue good or euyll as he hath deserued in this presente lyfe ¶ Lyke wyse thenne as in the fyrste parte of the moneth there is but one daye that is called Kalende the whiche is the fyrst daye of all But in the later ende there be many dayes that ben named of the worde Kalendas So in coÌ„paryson of the fyrst daye of thy lyf that is to saye of thy childehode in the whiche thou were wel dysposed in deuocyon Multeplye thy good lyf and holy dysposycyon in thy latter dayes that thou mayst deserue our lordes mercy sayenge with the prophete in the sawter Et senectus mea in misericordia vberi ¶ And how be it thou hast often before in thy yonge age myddell age dyuyded thy lyf Somtyme to vertue somtyme to vyce Ye as now in thy latter age kepe thy lyf holy in vertue Dyuyde it nomore tyll deth dyuyde it after the couÌ„seylles of the gospelles IohÌ„es xix Non scindamê° eam sed sorciamur de ea cuiê° sit Lete vs not cutte it but lete vs drawe lottes whoo 's it shall be How be it this texte after the letter is vnderstande of Crystys cote without 〈◊〉 Yet conuenyently it may be vnderstande of euery mannes lyf or soule Tunica dicitur quasi tua vnica Whether is more surer thyne owne than thy soule for the whiche prayeth the prophete sayenge Erue a framea deus alam meaÌ„ et de manu canis vnicaÌ„ meaÌ„ And whyle it is so that man lyueth here in two lyues lyuynge after the pleasur of the worlde the tother lyuynge here in vertue by grace to come to blysse tho that wol gyue one partye of theyr lyf to vyces an other to vertue and specyally in theyr age Thyse maner of men dyuyde theyr cote And they nother all the tayllers in the worlde shall neuer make it hole ayen For as sayÌ„t Ierom sayth in a pystle Difficile ymmo impossibile est vt qÌ„s in pÌ„senti et in futuro fruatur gaudijs vt hic ventreÌ„ et ibi menteÌ„ et de deliciis transiat It is harde ye it is Impossyble that a man may haue all Ioye in this worlde also in heuen here to fylle his body there to fylle his mynde For truly the delytes of this worlde and the Ioyes of heuen can neuer be togyder in one cote of thy soule Wherfore yf thy cote of thy soule be ones hoole in vertue without ony seme of vyce departe it neuer but lete it retorne in sorteÌ„dmÌ„ And contynue thy lyf in goodnesse without ony Interrupcyon And lyke wyse as in thy childehode thou begannest vertue oonly where thrugh in that age thou prayseste almyghty god so in thy myddel age all wanton vanytees layde a parte encresse thy vertue as tho dyde of whom it is wryten IbuÌ„t de virtute in viruteÌ„ quousque védeatur deus And that the ende may be conformable to his pryncyple without dyuysyon folowynge the wayes of Innocency with thyse holy Innocentes In whoo 's coÌ„mendacoÌ„ns syngeth our moder holy chirche Nouit dnÌ„s viaÌ„ innocentuÌ„ qui non steteruÌ„t in vijs pccoÌ„rum And yf we be in synne to repare ourselfe to the state of grace wtout wyll to falle agayne And in recognysauÌ„ce of this gracyous benefyte of remyssyon we may louyngly prayse god as I exhorted you before sayenge Laudate pueri dominuÌ„ grauÌ„t vs all Cryste Ihesus splendor patris corona InnocenciuÌ„ AMEN ¶ Explicit sermo ista ¶ Sequuntur indulgencie quas papa IohaÌ„nes .xxij. concessit omnibus vere confessis et contritis sicut scriptum est Rome in quadam ecclesia beate Marie que vocatur Araceli ¶ Si quis dixerit in fine salutacoÌ„is angelice Ihesus habebit .xl. dies indulgencie ¶ Item qui genuflexerit aut deuote se inclinauerit cuÌ„ audierit hoc nomen Ihesus .xl. dies ¶ Item si quis ad sonitum campane trinuÌ„ ter Aue maria dixerit eciaÌ„ .xl. dies habebit ¶ Item si quis ê“funde et deuote se inclinauerit ad Gloria patri et filio et spuÌ„isancto .xl. dies ¶ Item si quis in missa ad GraÌ„s agamus dnÌ„o deo nostro genuflexerit C. dies indulgencie ¶ Item si quis in TedeuÌ„ laudamê° genuflexerit ad illuÌ„ integruÌ„ versuÌ„ Te ergo qÌ„s habebit .xx. dies indulgencie ¶ Item si quis in symbolo Niceno scz Credo in vnuÌ„ deuÌ„ ad illud verbuÌ„ Et homo factus est genuflexerit .xl. dies habebit ¶ Item si quis in accipi endo aquaÌ„ bnÌ„dictaÌ„ hanc oroÌ„em Huiê° aque aspersio sit oiÌ„m pccoÌ„rum meorum remissio In noiÌ„e priÌ„s filij et spuÌ„ssancti Amen habebit .x. dies indulgencie ¶ Item si qÌ„s euangeliuÌ„ IohÌ„is scz In principio deuote dixerit vel audierit et in fine cuÌ„ dicitur VerbuÌ„ caro factuÌ„ est et habitauit in nobis genuflexerit et terraÌ„ vel parieteÌ„ vel scabelluÌ„ osculatus fuerit vnuÌ„ annuÌ„ .xl. dies indulgeÌ„cie habebit a dnÌ„o papa Clement .v. concessos ¶ Virtutes aque bnÌ„dicte patent in hijs versibus Sex operatur aqua ê‘ pÌ„sbiteruÌ„ bnÌ„dicta Cor muÌ„dat fugat accidiam venialia collit Auget opeÌ„ remouet hosteÌ„ fantasma repellit Quot guttas sentis tot tollit crimina mentis ¶ SepteÌ„ sunt que venialia pccaÌ„ colluÌ„t que patent in his versibê° Missa pater noster elimosina tunsio limpha Crux confiteor venialia crimina tolluÌ„t ¶ Hugo de saÌ„cto Victore Tria suÌ„t qÌ„ ducuÌ„t hoiÌ„em ad regna celorum scz cogitacio sancta verbuÌ„ bonuÌ„ et opus ê‘fectuÌ„ ¶ Tria sunt qÌ„ custodiuÌ„t hoiÌ„em in bono scz Amor dei timor iehenne et desideriuÌ„ regnuÌ„ celorum ¶ In quatuor consistit ê‘fectus amor scz in odio peccati in contemptu muÌ„di in contemptu sui et in amore solius dei ¶ Quatuor suÌ„t que totuÌ„ mundum confunduÌ„t scz maluÌ„ consiliuÌ„ maluÌ„ colloquiuÌ„ maluÌ„ consorciuÌ„ et maluÌ„ exempluÌ„ ¶ Penitenciam agite ait saluator penitencia dicitur tenax pena ¶ Et johÌ„s baptista Facite inquid dignos penitencie fructê° qd est transacta peccata deflere et eadem iteruÌ„ non ê¯mittere sicut scriptuÌ„ est Ne adicias peccatuÌ„ suê‘ peccatuÌ„ et dicas magna est miÌ„a dei ¶ Augustinus Nullê° debet intrare eccliam vl exire quin accipiat aquam bnÌ„dictaÌ„ quia si noÌ„ acceperit diabolus sedens in angulo ipÌ„m dederit vel habet in derisum ¶ Merita visionis corporis xpÌ„i Missa cauet que delet prebet robur viuit et auget ¶ Sic exponitur Missa cauet scz mortalia delet scz venialia pÌ„bet robur scz ê¯tra inimicos viuit scz nos deo et auget scz virtutes ¶ Sequuntur duo alij versus de eadem materia Roborat et leuigat conducit auget et ornat Delectat delet vegetat palcit qÌ„uoque terret ¶ Sic exponuntur predicti duo versus Roborat scz fidem et leuigat scz penam conducit ad penitenciaÌ„ auget scz virtutes et ornat scz mores Delectat scz spuÌ„aliter delet venialia vegetat scz sensus pascit scz animaÌ„ quoque terret scz demones W C