Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	body_n	see_v	soul_n	8,246	5	5.1684	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45411	Deuterai phrontides, or, A review of the paraphrase & annotations on all the books of the New Testament with some additions & alterations / by H. Hammond ...	Hammond, Henry, 1605-1660.	1656 (1656)	Wing H534; ESTC R7800	215,836	321

lusts to 2 Cor. 7.2 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Adde Agreeable to which is that speech of Heraclitus in his Epistle to Hermodorus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with whom have I accompanied in adulterie in murther in drunkenness in corruption or pollution I corrupt I wrong no man of them all Thus was Socrates accused 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as a deceiver a debaucher corrupter of youth and this the summe of his accusation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he wrongs and corrupts the young men So in a narration of Hippolytus in Palladius of a Christian Virgin put by the tyrannical Judge into a brothel house the debauch'd young men strait came 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to company with her for corruption i. e. to commit all filthyness with her And so after he that freed her from that house is said 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to have delivered her from this dishonourable or vile corruption Chap. II. ver 5. The a eighth person Note a. Why the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the eighth is here prefix'd to the mention of Noah might be matter of some inquirie were it not so ordinarie and proverbial among all writers Jewish as well as Heathens to express the persons that were saved in the deluge by this style the eight Hence the very mountain whereon the Ark rested is found to be expressed and called by this style Themanim i. e. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the mountain of the eight So Georgius Elmacinus Hist Saracen l. 1. c. 1. Heraclius went thence 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the town so called the town of the eight from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 octo which is there rendred Themaninum and ascending to the hill 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it should sure be read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gordi so those mountains are called promiscuously Cardiei Cordyei Cordueni Gordi Cordaei Curdi he saw the place of the Ark the highest of all that region So Geographus Nubiensis Mons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jemanim it should be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Themanim idem qui Algode it should be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Algordi i. e. Gordiaeus in quo requievit navis illa Navis Noae cui pax The hill Themanim which is also called Algordi on which the Ark rested the Ark of Noah So Agathias 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 about the Cardyan mountains at the town called Themanim i. e. the eight Chap. III. Note e. Of the use of the heaven and earth for the whole compages to the parallel Eph. 5.30 Adde And so in other authors the body and the soul are set severally when yet they signifie nothing distinct but the whole man together See A. Gellius l. 3. ch 1. On the first EPISTLE general of IOHN CHap. II. Note c. After the mention of Carpocrates Saturnilus and others Adde And accordingly Hippolytus the Martyr in his book 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 interprets the place many shall say I am Christ of Simon Magus and others 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Some rose and said I am Christ as Simon Magus and the rest whose names it is not seasonable to rehearse So Hegesippus in that eminent passage set down from him in Eusebius having named the several heresies that were come into the Church in his time the followers of Simon Cleobius Dositheus Gorthaeus Menander Marcion Carpocrates Valentinus Basilides and Saturnilus concludes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from these were the false Christs false Prophets false Apostles which divided the unity of the Church with pestilent doctrines against God and his Christ Ibid. Of the rendring 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Counterchrist Pseudochrist false Christ Adde So Palladius expresly useth the word For speaking of the Divel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 transforming himself into the shape of our Saviour and so adored by Valens he saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he fel down and worship'd Antichrist or this Counterfeit Christ i. e. the Divel in this shape of Christ Chap. III. ver 2. It doth not yet appear Ibid. Note c. Of the notion of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the passage in Chrysostome Adde So when Rom. 8.7 't is said that the carnal mind cannot be subject to God Theophylact interprets it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it cannot whilest it remains such 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not that the change is impossible and so again v. 8. when it is said they cannot please God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they cannot whilest they are such In the same sense as Menander saith of the just man 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a just disposition knowes not how to be unjust On the second EPISTLE of IOHN IN the Note on the Inscription Blot out So of the Bishops of Asia c. and read So of Alexander S. Paul saith he hath greatly withstood our words 2 Tim. 4.15 c. And that is the meaning of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jude 8. and 2 Pet. 2.10 as of Alexanders blaspheming 1 Tim. 1.20 On the general EPISTLE of JUDE Vers 14. Prophecyed of these That prophecy of Enoch against wicked men those of the old world whose excision he foretold is appliable to these IBid. Note f. Of the notion of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for bare trees that have lost their leaves and verdure Adde So in Cinnamus after 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is the dissolving of the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and description of this season by the decaying of the beauty of trees c. It presently followes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the leaves or shade 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith Hesychius had now left the trees Ibid. Note g. Of the words of Enochs prophecy Adde That Enoch thus prophecyed in his time of these Gnostickes under Christ we are not told but that he prophecyed to them i. e. that his Prophecy concerning the excision of the old world for such sins as these are now guilty of is very pertinent to them and fit to be considered by them Thus we see S. Peter Ep. 2. ch 2. applyes to them all the judgements that had ever befallen sinners particularly that in Noahs time of which that Enoch prophecyed there is no question and we have these remains of it First the name of his Methuselah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sela in Hebrew signifies mission sending or powring out waters on the earth Job 5.10 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he sends out waters on the fields to which saith Bochart Arphaxad related when he called his first-born Sela in memory of the deluge two years after which Arphaxad was born Gen. 11.6 And so in like manner Enoch that prophecyed of this destruction and foresaw by the Spirit that it would soon follow the death of this his sonne he called his name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his death emission To this it is considerable what we find in Stephanus Byzant in the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 where mentioning Enoch or Hannoch he saith of