Selected quad for the lemma: heaven_n
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A09497
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Here begynneth a ryght profytable treatyse co[m]pendiously drawen out of many [and] dyuers wrytynges of holy men, to dyspose men to be vertuously occupyed in theyr myndes [and] prayers
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Betson, Thomas.
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1500
(1500)
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STC 1978; ESTC S110939
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15,744
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36
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gracyously profyte me And them that I am bounde to praye for or that haue nede of prayer Whether they be lyuynge or deed to thencreace of thy mercyes laude glorye worshyp of thy blessyd moder Mary all sayntes Amen ¶ Thankynges to our lord god for his dayly gyftes benefaytes is called Deo gracias ALmyghty euerlastynge lorde god Ihesu cryst I worshyp the. I gloryfye the. I thanke the now euer shall for the makynge of me to thy symylytude gyuynge to me with angelles wytte reason vnderstandynge and haste redemed me with grete paynes vnto deth shedynge thy precâ—ous blood plenteuously for me dayly defendest 〈◊〉 froÌ„ myn enemyes goostly bodely preserâ—â—â—â—e me to this tyme by thy grace both slepyng 〈◊〉 â—ynge from dyuers perylles dethys that oâ—â—â—â— hâ—th fallen in perysshed And ouer these thou 〈…〉 me with thyn holy coÌ„maundemenâ—â—◠〈◊〉 lawes of grace pyte with holy sacraâ—â—â—â—es of the chirche And moost in especyall gyâ—â—nge vs thy blessyd body blood for destruccion oâ—â—ur synnes encreace of vertue grace and synguler comforte to all that ben on lyue and deed And besydes these thou hast ordeyned angelles â—ll other thy creatures bothe of heuen erthe as sonne and mone fysshe foule beest and fruyte wâ—â—h all other Innumerable to serue me And to the entente that I sholde loue serue agayne wiâ—h all myn herte deuoutly And also hast pyteously suffâ—ed me whan I haue synned Not takynge me 〈◊〉 to thy strayte Iugement to my â—ampâ—â—â—yâ—â— pâ—rpetuell Also I loue the and thanke the in 〈◊〉 especyall for that thou hast made me heyre 〈…〉 of thy blysse in heuen perpetuelly wheâ—â— I trusâ— to see the face to face with the fader and â—he holy goost in eternall peas and glorye Amen ¶ For these blessyd Ihesu other thy benefytes gyftâ—s Infynyte I thanbe the with all my herte I desyre euer to serue the to loue the to worshyp the magnyfye the here and in the worldes duâ—ynge wiâ—houten ende Amen ¶ A prayer full profytable to them that shal saye masse here masse or to them that shall be houseled comunyed and besyde for all other that ben on lyue or deed IHesu my lorde god my loue oonly comforte the whiche as preest moost hyghe synguler bysshop offered thyself to god thy fader an hoste sacrefyce moost clene vndefouled on the crosse for our gylte redempcyon hath gyuen it vnto vs lefte it in remeÌ„brauÌ„ce of thy grete charyte deth passyon and therwith hast coÌ„maunded vs to ete coÌ„mone this gloryous sacrament of thy blessyd body ymade wonderfully by the vertue of the holy goost for our dayly helth freelte transgressyon wherfore blessyd Iesu to the be laude and praysynge worlde withouten ende Amen ¶ And for as moche that by the holy ordynaunce the consecracyon therof offerynge vp to thy hyghe mageste for the quycke and deed oonly belongeth to the order of preesthode For thy good lorde of thy grete pyte grace Make thy seâ—uauÌ„t or seruauÌ„tes ¶ Here name ye whom ye wyll that shall saye masse N. and all other preestes clene in body and soule And delyuer them of all vnclene wycked vayne and noysom thoughtes and strengthe them ayenst all theyr enemyes and vs also with thy gloryous angelles and confounde all suche that pursuen them and vs and wolde make vs to perysshe fynally ¶ Ihesu kyng of virgyns louer of chastyte Remembre how frele that our substauÌ„ce nature is be mercyfull vnto them vs as fader lorde god after thy grete mercy for thy bytter passyon For to the is oonly appropered to be mercyfull without whiche no creature may be saued Beholde swete Ihesu that our wyll is to worshyp the prayse the in the best maner that we can or may and lyke as thou haste begonne with vs here so make vs to contynue in thyn laude seruyce euerlastynge And where it is so that they knowleche themself vnable to do this heuenly mystery Foâ— thy good lorde Ihesu by thy grace make them able the whiche of synners haste made full often and dayly makest holy sayntes And gyue them also thy drede clennes of herte with the ryuer of â—eeres in all spirytuell consolacyon Make them to felâ— vnderstande the swetnes of thy blessyd presence the grete attendaunce of thy holy angelles about hem at theyr celebracyons Receyue mercyfull Ihesu this hyghe holy sacryfyce to the comfort of all that ben on lyne deed wouchesauf this daye that it be to vs to all them a synguler refresshynge feest that we so releued with this brede of lyne lambe Inmaculate borne of the blessyd virgyn Mary may Ioye in thy laude glorye eternally Thou saydest by thy holy mouth The brede that I shall gyue my body it is for the lyf of the worlde Who that eteth me he shal lyue for me he abydeth in me I in hym I am the brede of lyf that came downe from heuen He that eteth of this brede shall lyue without ende Now swete brede of lyfe make both them vs fele thy swetnes loue forsakynge all vanytees Come in to our soules clense vs goostly bodely sanctefye vs Inwarde outwarde be a contynuell defence of soule body so that we may come to thy kyngdome there to be fedde of thâ—â—â—ith a meruaylous vnspekable sacyâ—teâ— Where â—fter we shall neuer haue hongre ne thurâ—t seyngâ— the than not as we now do in mysteryes of ferâ—e hoâ—e but thenne shall we see the face to face in gloryâ— with thy fader in vnyte of the holy goost by all woâ—â—des Amen ¶ Pater noster Aue maria ¶ Here foloweth a prayer to all sayntes examyned and pâ—â—â—mned ¶ Ad scaÌ„m mariaÌ„ Gaudem mtÌ„ saluatoris felix fide flos decorê Mundique solacium Nunc letare celi choris In hoc festo languoris Nostri sis remedium ¶ Ad scoÌ„s angelos Gaude michael iÌ„ hac die Gabriel raphaelque messie Angelorum ordines Vos precamur nobis pie Sitis causa melodie Supra celi cardines ¶ Ad Patriarchas et ê“phetas Gaude ventre ê¯secratê° O baptista mire natus Sacer degens seculo Patriarchis sociatus Et ê“phetis vite flatus Fac finire iubilo ¶ Ad Apostolos et euangelistas Gaude petre cuÌ„ sodali Paulo cristo speciali Lucens orbis climata Et caterna generali Vestra sita loco tali Nos cuÌ„ eis adiuna ¶ Ad martires Gaude 〈◊〉 spes aÌ„glorum Et georgi tutor horum Cum Edwardo nobili Tu laurenti rege lorum Vt tuamur poli chorum Cum fauore stephani ¶ Ad. s. confessores Gaude presul o martine Nicholae hugo line Posce nobis graciam Erkenwaldeque birine Iam cuÌ„ tuis augustine Da supremo gloriam ¶ An. s. virgines Gaude virgo katherina Margareta magdalena Cum brigitta brigida Anna.
loue of god in suffrynge pacyently aduersyte and mekely takynge prosperyte ¶ These ben the .vij. sacrementes of holy cherche Baptysme wedloke the sacrament of the awter coÌ„firmacoÌ„n ordre penauÌ„ce the last enoyntynge ¶ Here folowen the .x. coÌ„mauÌ„demen◠¶ Worshyp no fals god In whiche is forboden wytchecrafte enchauÌ„temenâ— mawmentry redyng of dremes al mysbyleue such other ¶ Take not his name in vayn In which is forboden all heresyes forsweryng of all mysmenyng vnworshyp of god takyÌ„ge his name iÌ„ vayn other ¶ Halowe the holydays herynge deuoutly thy seruyce kepyng the out of dedely syÌ„ne visyte the poore helpe to acorde them that ben at debate suche other ¶ Worshyp thy fad thy moder God thy fad holy chirche thy mod thy goostly fads thy flesshly fader mod people of age prelates of holy chirche ¶ Slee no man with hande smytynge nor with thy mouth in bacbytyng with herte cursynge ne wyll ony euyll or vengeauÌ„ce ¶ Do no lechery In this is forboden all spousebreche with bodely dede or goostly all wylfull polucoÌ„ns or prouokynge â—o the same ¶ Do no theefâ— as iÌ„ stelyng wronge getyng trechery oker dysherytage of heyres wronge amercymeÌ„â— fals mesure wrong purchasyng ¶ Bere no fals wytnes in this is forboden tals byenge bacbytyng fals accusyng and all such other ¶ Desyre not thy neyghbours wyf In this is not only forboden the dede doyng but also the desyre wyll of herte ¶ Desyre not thy neyghbours thynge as house londe beest seruaunt nor ony thynge that is his ¶ These .vij. thynges folowynge sholde we haue euer in our mynde THe synnes that we dayly do The short tyme that we shall abyde here The vncertayne of the daye of our deth The vnstablenes fraylte of vs. The strayte ferefull Iugement of god The bytter vnspekable paynes ordeyned for synnes The euerlastynge losse of eternall glorye ¶ Here foloweth a short remeÌ„brauÌ„ce for confessyon to al peple in especyal to al religious folke SEldom shalt thou fynde tyme in all the yere in whiche thou shalt not haue cause to shryue the of some of these folowynge that is to wete of hasty or neclygence saynge the seruyce of god or of lesynge of tyme or els of vayne thougt or of vndue reuerence to god or to our lady or his saynt or to the other that ben thy souerayns Or in forgetynge god his dayly benefayt not thankyng hyÌ„ for his creacion his redempcoÌ„n that he gat the that mynde to dyspose the better than other ben with suche other And also not thankynge hyÌ„ for thy dayly sustenaunce clothynge helth of thy body for remissyon of thy synnes for thyn enherytauÌ„ce of heuen with other Innumerable Also remeÌ„bre thy wode wordes or noysom or els fals Iugementes in thy mynde or fals suspycoÌ„n Alâ—â— of ony mouynge to wrath or to vayne heuynes or vayne gladnes â—lso serche in thy mynde yf thou haue well spended the daye nyght without synne as yf thou haue prayed or rede to lytell with suche other Also yf thou haue past thy bouÌ„des in wordes or in etynge or drynkynge slepynge or laughynge with suche other Also remembre how thou haste kepte the maundementes of thy souerayne chastyte pouerte sylence in places houres accordynge as thou art called for to do Also yf ony persone in worde sygne or dede thou haste offended gyuen ony cause or occasyon of greuauÌ„ce Remembre also yf thou hast ouerskypped in the seruyce of god ony wordes verses or ony Inclynacyons suche other And of the wauerynge of thy mynde thyn eyen other vnmanerly behauyour of all thy body Also of thy vnhonest noysom thoughtes that thou sholde myghtly resyst not taryenge with them by thy wyll Serche also yf thou haue grutched for mete or drynke or other necessaryes for bycause they were not gyue to the after thy pleasyr Loke also yf thou haue â—ynned in moche takynge of mete drynke or ony other necessaryes more than nede requyred c. ¶ Saynt Bernarde to a newe begynner in relygyon YF thou entende to please god woldest obteyne grace to fulfyll the same two thyngê ben to the necessary Fyrst thou must withdrawe thy mynde from all transytory erthely thynges as who saye yâ— carest as lytell for them as there were none suche thynges The seconde is yâ— thou gyue thyself to god that thou saye nor do ony thynge but that only that yâ— verely byleuest sholde please god And in this wyse folowynge thou mayst gete grace for the fyrst In all thynges counte thyself vyle symple and as nothynge in regarde of vertue byleue all other to be good better than thyself so shalt thou moost please god What soeuer thou here or see of ony relygyous peâ—sone or of ony other good peâ—sones thynke alwaye that all is done sayd for good entent though they seme the contrary for oft man by suspycyon is begyled Dysplease no creature vtter no langage to laude of thyself though it were to thyn â—ost famylyer be loued felowe studye euer more to kepe more preuy thy vertue than thy vyce spâ—ke neuer euyll of ony man or woman though iâ— be neuer â—o tâ—ue â—pen it not without it be in confâ—ssyon that whan thou can not elles shewe clerely thyn owne conâ—essyon Be more gladde to gyue thyn eere whan ony man is praysed than whan ony peâ—sone is dyspraysed Whan thou spekest haue fewe wordes true ladde euer of god yf ony worldely persone speke with yâ— and purpose or vtter vayne wordes as soone as thou mayst brebe out of suche comunycaâ—oÌ„n talkynge talke of god of his vertues or elles departe gyue that to some goodly goostly occupaâ—oÌ„n What soeuer befall the or ony other of thy frendes gyue no charge of it yf it be prosperyte reioyse not ther of yf it be trouble or aduersyte be not sory for it But take or acompte all suche thyngê as nought euer prayse thanke god gyue charge as moche as thou mayst to the wele prosperyte of thy soule flee places of moche speche as moche as thou canst For it is moche betâ— one to kepe his tonge than to speke After complyn speke no worde tyl the masse be done the next daye folowynge without a grete cause requyre Whan thou seest ony thynge that dyspleaseth the see yf the faute be in thyself than haue compassyon yf it be not thynke that it may be so lete all thynges be to the as it were in a glasse to see thyself Grutche not ayenst ony persone without thou see that thou may profyte what soeuer cause thou haue Afferme neyther denye nothyng ouerthwartly but lete thy nay or ye or thy doubte be powdred euer with salt that is to saye lete hem be spokan with discrecion pacyence Be euermore ware of mockynge of scornynge Yf thou be lyght of contenauÌ„ce