Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	body_n	glory_n	soul_n	7,280	5	5.2585	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16466	The breuiarie of health vvherin doth folow, remedies, for all maner of sicknesses & diseases, the which may be in man or woman. Expressing the obscure termes of Greke, Araby, Latin, Barbary, and English, concerning phisick and chirurgerie. Compyled by Andrew Boord, Doctor of phisicke: an English-man.	Boorde, Andrew, 1490?-1549.	1587 (1587)	STC 3377; ESTC S120760	193,922	314

and gaspe for wind The cause of this impediment This impediment doth come from the brayne or els from the stomake or els frō the lōges if it do come from the longs looke in the chapter named Asthma if it do come out of the head reume which is putryfied corrupted infectynge the braine is the cause and if it doe come by or thorow the throte it doth come of putrified humour of the stomake or els of corruption of the longes A remedy if this impediment come of the brayne First purge the head and braine with a gargarice or with pillpul Elphangine And then vse the Electurari de Gēmus or a confection de Musto or Tiriaca diatesserō for this matter looke in the Chapter named Asthma A remedy if this impediment come of the stomake First purge the stomake with Yerapigra galem Than take of Cloues the weight of vi d. of Ligni Aloes the weight of viii d. of Galingale the weight of vi d. make pouder of this drink of it morning euening as much as an Hasel nut And vse to chew in the mouth a cloue without maces in the morning and after dinner and to bedward A remedy to pal or make sweete the breath which way so euer it doth come First in the morning eate or swallow ii or iii. cloues kepe betwixt the gummes the chéekes ii cloues or els do as I sayd before Or els take of Sauery an vnce of Galingale halfe an vnce of the wood of aloes a qurter of an vnce make pouder of this and eate or drinke a porcion in the morning a litle after diner as much to bedward The .21 Chapter doth shew of the squince ANgina is the latin word Squyncy Sinachi or Chinanchi be the gréeke words The barbarus words be named Squinancia or quinācia In english it is named the Squincy The which is an impostum in the throte the which doth let a man to swalow either meat or drink And diuers times it doth stop vp a mās wind or breth and there be iiii kindes The first kind doth not appere outward that is death except it be quickly cured The second kind doth somewhat apere more inward then outward and that is not so daungerous as the first is The third kind doth appere both inward and outward that is not so periculus as the other be how be it it doth continue longer then the other doth The thrée kindes doth onely appere outward and in it is no peryll The cause of this infirmitie This infirmitie doth come of Reume ascending from the head to the thro●e And it may come of vaporous humours discending from the stomake to the throte A remedy Thrée things is requisite to help these infirmities The first is letting of bloud in a vayne named Cephalica The second is to purge the head with the pilles of Cochée And ●he thyrd is to vse gargarices to vse Clysters And than let the paciēt for a space absteine frō meat except it be of the broth made of a chiken let the patiēt take Ydormel or Oximel And take a little péece of porke or bacon or els a little péece of a sponge and encinet it in oyle Oliue tie about any of these thinges a strong thred let the pacient swallow in this matter and by by pul it out againe and be sure of the thred that he that shall do this feate in holding fast the thred doe pull it out againe quicklie The .22 Chapiter doth shew of the Soule of man A Soule ANima is the latin word In greke is named Psichae In English it is named the Soule of man The soule of man is the life of the body for when the soule is departed frō the body the body is but a dead thinge that can not sée heare nor féele The Soule can not be felt nor séene for it is like the nature of an Angel hauing wil wit wisdome reason knowledge vnderstanding And is partaker of good or euill as the body and it doth or hath deserued or operated The soule also is a creature made with mā and connexed to man for man is of two natures which is to say the natur of the Soule and the nature of the body which is flesh and bloud the fleshe or body is palpable and may be séene felt The Soule is not paly ●le nor can not be séene nor felt but both being together now shal be after the generall Resurrection in time to come doth shal doe féele ioy or paine c. It is not the soule onelie doth make a man nor the bodie of a man is a man but soule body connexed or ioyned together maketh a mā the one decepered frō the other be of ii natures as I haue said vnto the time that they do méet again at the day of dome Therefore let euery man in this life so prouide by the merite of Christes passion that soule bodie being perfit man may enter into euerlasting ioy glory to be in heauen with God The electuary of Gemmis and the confection named Alchermes be good to comefort the soule or the spirites of man foule and body being together héere in earth The .23 Chapiter doth shew of a mans mynd ANimus is the latin word In gréeke it is named Thimos A mynde In English it is named a mans mynd The mynd of a man is very mutable and inconstant more in one man then in an other but the most part might be amended The cause of this Mutabilitie This mutabilitie doth come thorow wauering incōstant wittes lacking loue charity to God to a mans owne selfe to his neighbour regarding more other sensualitis or prodigalitie couetis or lucre thē the wealth profit of the soule Yea the mynd of man is so occupied about worldly matters busines that God and the soule of man is forgotten by the which great daungers foloweth A remedy Fyrst let euerie man reconcyle himselfe in and to God and not to set by the world but to take the world as it is not being parmanent no abyding place but to liue as one shuld dye euerie houre And if a man haue this memory he will not be mutable nor set by the world but constant hauing euer a respect to god his creatour to his neighbour which is euery man wheresoeuer he dwell The .24 Chapiter doth shew of a byle named Antrax ANtrax is the latin word In english it is named a Felō A Felon is like a carbocle but not so great in quātitie or substāce The cause of this infirmitie This infirmitie doth come of a venemous matter otherwhile it doth come of interial cause or of an exterial cause The interiall cause doth come of some euil humour the exterial cause doth come of some venemous stinging of a worme A remedy If it do come of an euil humour eat Triacle make a salue or a