Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	body_n	earth_n	spirit_n	6,743	5	5.1226	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92885	The whole duty of a Christian containing all things necessary, both as to what he is to know, and do, for the obtaining a happy eternity ; to which is added, More particular directions, how to prepare for a comfortable death ...	Seller, Abednego, 1646?-1705.; Hove, Frederick Hendrick van, 1628?-1698.	1699 (1699)	Wing S2461A; ESTC R42613	99,994	253

divers manner of being of one and the same substance and Divi● Essence Consider the Divine Essence as t● Fountain and Principle not as the Caus● of the Deity so it is the first person conder it as begotten of the Father so it is t● second person consider it as breathed for or proceeding from the Father and the S● so it is the third person begetting and p●ceeding respects not the Divine Natu● but Person the Divine Nature of the Go● head is not begotten doth not proceed but the Divine person of the Son is beg●ten and the Divine Person of the Ho● Ghost proceedeth These Three are 〈◊〉 One in Nature Essence Will Conse● Virtue what the One doth the Other do also Yet how in that most simple sin● Essence there be several subsistences of Perso● truly subsisting three in one and one in th●● differing but not divided several yet t● same all one for their Nature all distin● for their Persons is a Mystery rather Reve● ently to be believed and adored than Curiously searched into Of the Creation GOD in the Beginning of Time by the Word of his Power in Six Dayes made all things of nothing for himself and ●ll very good He made the First Day Heaven and Light The Second The Firmaments The Third Earth Grass Plants and Trees The Fourth Sun Moon and Stars The Fifth Fish and Fowl The Sixth Beasts Creeping Things and Man Thus in three Dayes the Parts or Body of the World was gradually laid As The First Day He made ●he Highest Heavens and came down so low ●s Light The Second lower The Firmaments and the Ayr. The Third lowest of All He separates Earth and Water In three Dayes more and in the same order they are finished For on the Fourth Day The Heavens which were made the First Day are decked with Sun Moon and Stars The Fifth Day the Firmaments which were made the Second Day are fill'd with Fish and Fowl The Sixth Day the Earth which was made the Third Day is Replenished with Beasts and Man He provided for his Irrational and Rational Creatures Habitations and Food before he made them fills the Earth with plants and nourishment before he brough● them into it abundantly furnished with a● things for necessity and delight He first produced a Rude undigested formless Mass and out of it drew the 〈◊〉 Elements by fetching one contrary out o● another as Light out of Darkness Th● Firmament out of Emptiness dry Earth out of Water Then the compounded Bo● dies out of the same Elements At first the confused Heap Then things without Life as Light Firmament dry Land Seas● Then things that had Life but no Sense a Grass Herbs Trees Then things tha● had Life and Sense but no Reason as Fow● Fish Birds Beasts Creeping Things lastly those that had Life Sense and Reason as Man the Perfection and Compendium of all In simple Bodies he began with th● most perfect but in mixt Bodies with things more Imperfect Of Providence PROVIDENCE is the constant Influence of the Divine Being upon the who● Creation preserving and upholding the several Beings and Faculties of all his Creatures perpetuating their several kinds b● a continual Succession providing the●● agreeable Provision permitting directing and governing their several Motions and Actions to the great end of his own Glory and other ends of their Creation subordi●ate to that End It reaches to Insensible (y) Ps 135.7 and 147.18 and 148.8 Mat. 6.30 and Irrational Creatures (z) Psal 36.6 and 104.21 27. and 147.9 Mat. 10.29 ●s more concern'd for Man for whom next to his own Glory ●e made all things (a) Gen. 1.28 Regards Manages and over-rules all things in the World (b) Psa 97.1 and 103.19 Ec. 5.8 Dan. 4.35 ●nd all the Actions of men in ●t whether Natural (c) Act. 17.28 Casual (d) Exod. 21.12.13 1 Sam. 9.16 and 14.42.2 Ch. ●8 33 Ps 16.33 and 18.18 Joh. 1.7 Act. 1.26 Good (e) Ezr. 7.27 Jo. 15.15 or Evil (f) 2 Ch. 10.15 Ez. 14. ● 2 Th. 2.11 Of the Angels ANGELS are Intellectual Spirits created by God good but ●utable (g) Job 4.18 the first day (h) Job 38.7 ●o do his pleasure The good Angels are secur'd from falling ●y Gods unchangeable Decree ●nd Christ their Head (i) 1 Tim. 5 21. Col. 1.20 Eph. 3.15 They ●ave degrees and orders a●ong them (k) Col. 1.16 readily execute ●e Will of God especially in praising of him and attending upon his Servants (l) Ps 91.11.12 Mat. 18.10 Heb. 1.14 The Evil Angels were and continued good it 's suppos'd until the seventh day (m) Ge. 1.31 I● their fall they had a Ring leader call'd the Devil Satan the grea● Dragon the old Serpent Belzebub th● Prince of Devils Ever since their fall they have been Enemies to all Good and promote● of all Evil. Their malice is a gainst all mankind especially those that are most like God (n) Ge. 3.15 Joh. 1.6 c. Zac. 3.1 Re. 12.10.17 their power is limited by him (o) 1 Ki 22.22 Job 1.12 and 2.6 Mat. 8.31 greater over the wic●ed than the good (p) Ma. 12.29 2 Tim. 2.26 1 Joh. 4.4 The● present punishment is loss 〈◊〉 Heaven which they see other enjoy utter despair of eve● being happy fearful expectation of the dregs of Gods wra● for ever which shall co●pleat it (q) Mat. 8.29 and 25.4 2 Pet. 2.4 Of Man by Creation MAn was made 1. With Deliberation Consultation and Advice of the Blessed Trinity (r) Ge. 1.26 by God the Father (ſ) Job 10.8 Psal 100.3 Son (t) Col. 1.16 and Holy-Ghost (u) Job 33.4 none ought to be proud of their Comliness or despise others for their defects or dissatisfied with their own all are Gods workmanship 2. The last work of the last Day as a Compendium of the whole and for whom he found the World furnished to his Hand But hath no reason to boast of his Antiquity the meanest Creature was made before him 3. Out of Paradise shewing he had it not by Birth-right as his natural possession his Country is elsewhere God did him no wrong to dispossess him when he sinned A Land-lord turns out his Tenant that pays not his Rent 4. Of Dust or Red-Earth shewing 1. Gods absolute Authority and Soveraignty as the Potter over the Clay (w) Ro. 9.21 2. Our worthlessness and fitness to be rejected who regards a Clod of Earth 3. The groundless nature of Pride considering the meanness and baseness of our original we 're made of that upon which every Creature may set his Foot and lay his dung which we should always remember especially in our Addresses to our Maker Behold now I have taken upon me to speak who am but Dust and Ashes (x) Gen. 18.27 4. Our frailty and mortality Dust in our original nourishment motion dissolution (y) Job 4.19 5. The power and Wisdom of our Creator who made such

only the Person h● assumed had been the better for it But the Divine Person assumed to himself the Humane Nature So that the Manhood subsists in the Godhead and they are so inseparably united that the same Person which is God is also Man Thus as God he is Eternal born in Time as Man Creator as God a Creature as Man Invisible as God visible as Man Immortal as God Died as Man Had he not been God and Man in One Person the Sufferings of his Humane Nature could not have derived that Infinite Value and Merit from the Divine nor his Bloud been called the Bloud of God (l) Acts 20.28 i. e. It was the Bloud of that Man that was God He was 1. God That he might bear the Wrath of God without sinking under it Give Worth and Efficacy to his Sufferings Obedience and Intercession Satisfie Divine Justice Purchase his Favour and Eternal Happiness for his People Overcome Death and the Devil Be the Head of his Church Recommend Infinite Love in the Abasement of himself for us 2. Man that he might obey suffer and intercede for us in our Nature have a fellow-feeling of our Temptations Passions Infirmities that we might have Access to the Throne of Grace and receive the Adoption of Sons As Creatures we were bound to the Precepts of the Law which we had broken and were without strength unable to perform And as Transgressors under liable to the Curse of the Law the Wrath of God which we were unable to bear Christ by his Active and Passive Obedience of Infinite Merit fulfilled all Righteousness purchased for us Pardon Grace and Eternal Life satisfied Divine Justice paid our Debt wrought out our Redemption procur'd our Liberty by giving a satisfactory Ransome to the Justice of God for our Life and Deliverance from the Captivity of Sin Satan and Death according to the Covenant made between the Father and Him from Eternity Of the Sacraments THE Two standing Sacraments of the Church of God of Old were Circumcision and the Passover Under the Gospel we have Baptism and the Lord's Supper wherein by visible signs the Benefits of the New Covenant in Christ's Bloud is represented sealed and applied to those that are within the Covenant who partake of them as Pledges of his Love and profess themselves thereby bound to all thankfull Obedience Baptism confirms and signifies 1. Our publick Initiation Entrance or Admission into the visible Church and Covenant of Grace distinguishing us from those out of it 2. Our being sprinkled washed and cleansed by the Bloud and Spirit of Christ from the guilt and filth of Sin our Dying to it and rising again unto Righteousness 3. Our having taken upon us the Badge and Livery of our Christian Profession That we have listed our selves as Soldiers to fight under Christ's Banner against the World the Flesh and the Devil which we have hereby renounced and resigned up our selves to Him and his Government to become his faithfull Subjects and Servants unto our lives End By the Minister's baptizing us In or into or unto the Name of the Father Son and Holy Ghost is meant his doing it by the Authority and Command of the Three Persons in the Divine Essence to be in and by this Rite publickly consigned devoted or consecrated unto the Faith Profession and Obedience of Them or separated unto their Service We ought to improve our Baptism in the whole Course of our Lives especially in the Time of Temptation and when we see others baptized by frequent Consideration of the Nature Use and Ends of it Institution Priviledges and Benefits sealed by it and our solemn Vow and Engagement made therein Endeavouring to live in newness of Life and brotherly Love as those that have given up their Names unto Christ and been baptized by the same Spirit into one Body The Lord's Supper Of that afterwards The Apostle's Creed SO called either because 1. Made by the Twelve Apostles every one an Article and the whole approved of by all of them before they separated themselves to Preach the Gospel Or 2. Agreeable to and a Summary of their Writings and collected out of them Article I. I Believe in God the Father Almighty Maker of Heaven and Earth I Believe in one Eternal most glorious Being infinite in all Perfections The Fountain Soveraign and Disposer Creator Sustainer and Governor of Heaven and Earth and all things therein II. And in Jesus Christ The Second Person of the Trinity Called 1. Jesus which signifies a Saviour or Salvation because he saves his People from the guilt defilement dominion and punishment of their Sins 2. Christ which signifies Anointed as of old were Priests Prophets and Kings when consecrated for those Offices which he took upon him was Anointed set apart unto fully furnished with all Authority and Ability As a Prophet he made known all things necessary for our Salvation by his Word and Spirit As a Priest he offered up himself a Sacrifice for our Sins and makes continual Intercession for us As a King he governs provides for rewards his People reduces them to his obedience rules in them by his Spirit restrains subdues or destroys their Enemies Jesus is a Hebrew Christ a Greek or Gentile Name or Appellation which Names he obtained by becoming the Saviou● of both i. e. the whole World Jesus point out and imports his Mediatorship Christ his Offices Jesus that he became our Saviour Christ which way i. e. by being our Priest Prophet and King His only Son By Eternal inconceivable Generation Begotten of the Father before all Time Our Lord By Right of Creation Prese●vation Dominion Purchase Redemption and particular Covenant III. Which was conceived by the Holy Ghost Born of the Virgin Mary I believe that H● came down from Heaven and was by th● Power of the Holy Ghost after a wonderfull manner conceived and made Man in the Sanctified Womb of a Virgin and born of her so being not begotten of the corrupted finfull Seed of Adam free from Original Sin and as foretold ●he Seed of the Woman (m) Gen. 3.15 of the Tribe of Judah (n) Heb. 9.14 of the House and Family of David (o) Luc. 1. 27. IV. Suffered under Pontius Pilate was Crucified Dead and Buried He endured many Bitter Things in the whole Course of his Life but the Weight and Extremity of his Sufferings were immediately before and by his Crucifixion a painfull shamefull accursed Death to which he was adjudged by Pontius Pilate Governour of Judea under ●he Roman Emperour Tiberius to whom ●he Jews were then subject He died to ●edeem and ransome satisfie and make a●onement for us to take away Sin the sting ●nd fear of Death to take from us upon himself the Curse of the Law to confirm ●he Testament or Covenant of Grace for where a Testament is there must also of necessity be the Death of the Testator (p) Heb. 9.16 He was Bury'd ●s prefigured and foretold (q) Ps 16.9 10.

Isa 53.9 Matt. 12.40 ●o sanctifie our Burial to ●weeten and perfume the Grave to us that in the strong Holds and Fortress of Death He might overcome and loose the Sorrows and Bonds of Death (r) Acts 2.24 1 Cor. 15.55 c. V. He Descended into Hell the third Day h● Arose again from the Dead Christ so humbled Himself that he was deprived of his Natural Life in the Estate of the Dead and under the Power of Death for Three Days that it might appear he was truly Dead but no longer that his Body might not se● Corruption (s) Matt. 12.40 17.23 John 2.19 Acts 2.31 He arose the third Day being the First Day of the Week for our Justification and quickening i● Grace as our Head as a Pledge and Means of our Resurrection as an Evidence Divine Justice was fully satisfied the De● paid in that the Judge released him out o● Prison VI. He ascended into Heaven and sitteth on the Right Hand of God the Father Almighty Having continued upon Earth forty Day after his Resurrection to assure his Disciple of it and instruct them in all things pertaining to their Preaching the Gospel Having finished his Work on Earth over come and Triumphed over His and our Enemies Before many Witnesses he was ●isibly taken up into Heaven where in ●ur Nature and as our Head he is Advan●ed by the Father to the Height of all Majesty Power Dominion Honour Dig●ity and Glory next unto Himself Ha●ing Authority to Rule as King over all ●●ings in Heaven and Earth making Con●nual Intercession for us that for his Ple●ary Satisfaction all his Members Persons ●nd Services may be accepted of God who ●eing the Father Almighty is both Willing ●nd Able to grant the same VII From Thence He shall Come to Judge the ●ick and the Dead At the last Day He ●all Descend from Heaven in great Power ●●d Glory when He shall sit upon his ●hrone and all then alive and that Dyed ●efore shall be summon'd and stand before ●im and be Judged by the Law of Nature ●d Covenant of Grace When Sentence ●all be pronounced of Absolution to the ●●ghteous first then of Con●mnation upon the Wick● (t) Mat. 25.41 c. VIII I Believe in the Holy Ghost Or Holy ●irit who proceedeth or is as it were ●●eathed forth from the Father and the Son Who Inspired the Prophets and Ap● stles works in us and assists us in th● which is good IX The Holy Catholick Church the Communi● of Saints I Believe that Christ hath a S●ctified People Dispersed through and ●●parated from the Rest of the World styl● the Catholick General or Universal Chur●● Called out of an Estate of Sin and Mise●● into an Estate of Grace and Salvation a●● Engaged to Holiness in Heart and Lif● Being that Body whereof Christ is t● Head Militant on Earth Triumphant Heaven X. The Forgiveness of Sins I believe the● is Pardon to be obtained Reconciliati● to an offended God and Satisfaction ma● to a Just God a Discharge from the G● of all Sin Acquittance from the Challe● of the Law and Constituting us Righted before God through the Undertaking a● Merits of our Redeemer for all who R●pent forsake their Sins Believe in him a● thankfully subject themselves to all the P●cepts of the Gospel XI The Resurrection of the Body I Belie● that at the Day of Judgment there sh●● be a general Resurrection both of the J● ●●d Unjust Their Bodies raised up and united to their Souls 1. The Just the Spirit of Christ and by virtue of Resurrection their Union with him as ●●eir Head and as their Merciful Saviour ●●d Redeemer Their Bodies shall be rai●● Spiritual Incorruptible and like unto 〈◊〉 Glorious Body out of their Beds of ●●st with great Joy and Triumph to be ●own'd with Everlasting Glory and shall ●●ne as the Sun in the Firmament 2. The ●dies of the Wicked shall be raised in disho●ur by him as an offended Judge and all come forth as out of their Prisons ●th great Fear and Trembling Horrour ●●d Astonishment as so many Malefactors 〈◊〉 Execution as so many ugly loathsom ●rcasses to look upon Their Faces ga●ering Blackness and Darkness They shall ●ise to Everlasting Shame and Confusion of ●●ce as well as to Everlasting Condemnation ●●d Torment XII And the Life Everlasting I Believe there a future State after this Life of Endless appiness or Misery according to mens ●●oce here of Good or Evil Life or Death ●hich God hath set before them either to ●●turn and live or go on and perish ever●stingly Amen I thereby acknowledge and ●●fess stedfastly to believe the undoub● Truth and Certainty of this Creed in ●●neral and of every Article thereof in ●●ticular and to live answerable to this ●●lief The Ten Commandments THey are a perfect Platform Summa● or Abridgement of the Law of Nat● or Moral Law at first writ on Man's Hea● expounded by the Prophets and Apost● and are divided into Two Tables The 1 ●●spects our Duty immediately to God wh●● to be worshipped for the true God in w●● manner how we are to use and hon●● his Name the set Time of his publick W●●ship The Summ of this Table is Thou sh●● love the Lord thy God with all thy Heart 〈◊〉 with all thy Soul and with all thy Mind I 2 respects our neighbour his Honour a Dignity Life Chastity Wealth good Na●● Propriety The Summ of this is Thou sh●● love thy Neighbour as thy self or whatsoe●●● you would that Men should do you do you e ven so to them this is the Law and the ●●phets (v) Matt. 7.12 and 22 37 39. For understanding Them we must ●●serve 1 The Law is Spiritual read the Powers of the Soul as well as Action of the Body 2 Where any Duty is ●●manded the contrary Sin is forbidden 〈◊〉 where any Sin is forbidden the contra●● Duty is commanded 93. In all Duties ●●manded and Sins forbdden all of the ●e kind together with all the Causes ●●ans Occasions Appearances Provocati●● thereunto are also commanded and for●●en 4 What 's forbidden and com●●ded our selves we ought to endeavour ●ay be avoided and eprformed by others Thou is used in every PRecept shew●● God speaks to All and to all alike to ●●y one in particular as if he named him Name ●he Preface contains the Reasons of our ●●ing them ●s 1. His Surpeam Soveraignty over I am the Lord so we owe him all ●●dience as we are his Creatures and Sub●● His Interest and Propreity inus Thy 〈◊〉 particular Engagern ent and En●●ment In such a manner as to none ●●rs by taking us into Covenant a ●●al Relationto himvelf His redeeming and delivering us out ●●hraldom Which brought thee out of ●●nd of Egypt A Place h of Servitude 〈◊〉 by how much Sin is worse than Suffering the Devil and his Angels power a●●malice surpasses Pharaoh's and his Ta●● masters everlasting Troments in Hell ●●ceed Temproal pains in the Brick-kill F●nace

possible Praise that though I have deserved nothing but Trouble and Affliction thou hast been so careful of me so good unto me all my dayes In particular as to the Choice thou hast made for me O Pardon the Vanity the Follies the Errors the Miscarriages of my younger and riper years and punish them not upon me with those extream Troubles Disquiets Dissatisfactions those find in this state who have provoked thee Give me Prudence and Discretion to know and do my Duty with a chearful Heart and willing Mind Let it be my study and delight to please Thee and Him thou hast set over me To bear with his Infirmities To Help and do Him good all his days Free us from all peevishness sinful passions mistakes causless Jealousies and endue us with such meek quiet chast Dispositions as may encrease each others Joy and lighten each others Sorrows That in all the Changes and Alterations of our Condition we may preserve a sincere love unto Thee and one another Make us always mindful of the sacred Vow and Covenant wherein we stand engaged to Thee and each other and to stir up one another to the love of Thee and our Neighbour That in the sence of a good Conversation we may leave the world under well grounded hopes of dwelling together with Thee in Heaven Through Jesus Christ our Lord and Saviour the Head and Husband of his Church to whom with thy Blessed Majesty and Holy Spirit be all Honour Glory and Praise now and for ever Amen For Safe Child-bearing MOst great and only wise God who sanctifiedst Marriage in Innocency for the Propagation of Mankind If it be thy good Pleasure make me Partaker of that Blessing Prevent a Barren a miscarrying Womb and dry Breasts Make me a Joyful Mother of Children That I may serve Thee in increasing and bringing up thy Faithful ones Deny not due Parts Senses Reason and Comfortable use of the same in thy own due Time Mitigate and Asswage the sharpness of that Curse and inevitable pain upon my Sex for the Offence of our first Parents Be not far from me when Trouble is nigh O Lord make hast to help me Give me Patience Submission Resignation to thy Will a seasonable easie safe Delivery Keep me from all sad Accidents and Passions from all Undecency of Deportment and unquietness of Spirit Impatience or Distrust from doing any thing sinful or feeling any thing intolerable Give me the expected fruit of my Womb and a thankful Heart to Consecrate it and my self to thy Service Punish us not in or by it nor it for our Sins assure us of the Pardon of them Increase my Faith support and strengthen me by thy Holy Spirit vanquish my Fears and Sorrows But I wholly submit all unto thy Holy Will and Pleasure whose Wisdom is Infinite whose Counsel is secret and knows what 's best for me and hast promised all Things shall work together for my good However thou dealest with me Give me not up to a Barren unfruitful heart Beget Preserve Encrease Confirm in me good Purposes and Resolutions Let them not prove Abortive but bring forth continually the fruit of good Living Give me Contentment in every Condition and Grace to Discharge the Duties I am or shall be called unto to my own and others Comfort the Credit of Religion the Praise of thy great Name thorough Jesus Christ Amen Thanksgiving after Deliverance ALL possible Thanks and Praise be given unto thee most gracious God and Heavenly Father for all the Instances of thy Goodness unto me all my Days Particularly for not turning away my Prayer nor thy Mercy from me for supporting me in the time of my Distress and Extremity when I might have perished in it O Sanctifie this great Deliverance that it may be in Love and Mercy unto me Keep me from all evil and further Danger of Childbed Give me a quiet Spirit increase of Strength a healthful Body ability for my Duty stedfast Confidence in thee a lively and lasting sence of thy Mercy a thankful Heart inlarged Affections to Praise thee to be joyful in thee to speak good of thee chearfully to serve thee all my Days Let this Experience of thy Power Mercy and Goodness learn me for ever to Trust in thee to rely cast all my Burden upon thee in a sincere observance of thy Holy Commandments Let me be as solicitous to glorifie thee for delivering of me as I was in calling upon thee for it That this great Mercy may not be in vain unto me but a fore-runner of my Deliverance from the pit of Eternal Destruction through my Lord and Saviour who was Born and Suffered the pains of Death for me to whom be Glory Honour and Praise now and ever Amen Parents Duties BE deeply sensible of the miserable state your Children have derived from you and of the gracious Terms offered by God for your and their Salvation Resign and Dedicate them to Him and Solemnize the same by Baptizing of them Nothing but the want of Milk or Ability excuses the Mother from Nursing them upon her own Breast (w) Ce. 21.7 1 Sa. 1.24 Ps 22.9 Lu. 11.27 The neglect of which is a great wrong to the Child who too often inherits the Diseases Humours and Dispositions of the Nurse and occasions less love to her who ought to have done it Lay not too much stress on the forward beginnings of wit and memory which often fail in their Age of all their Childhood promis'd But we can never hope too much of the timely Blossoms of Grace whose spring is perpetual and whose Harvest begins with our End Check the first appearings and buddings forth of Sin in them and encourage all good beginnings of Virtue when they are able to learn any thing it 's high time to reach them that which is good Stop their little Undecencies keep them from the Confines of Evil. Train them up to those things which are Immediate Dispositions of Virtue and Religion As Meekness Gentleness Patience Modesty Diligence Pity Compassion Mercifulness Government of their Tongue and Passions Silence Sobriety Comly speech to speak the Truth at all times which are great Preservatives against Impudence Unchastity Idleness Malice Hatred Revenge Oppression Injustice and all kind of Vices when we see a Child strike a Servant rudely jear the poor or silly Person Cheat his Play-fellow talk light Things little Boldnesses wrangling and lying for Trifles c. we encourage laugh at and are delighted with his wanton Wit and Confidence please our selves to see him displease God not considering these beginnings are growing up to Impudence and Revenge Injurious Actions false Witness Perjuries Tyranny Treason Education even alters Nature and moulds a Man a-new Instill Goodness betimes into them as they are capable Learn them and see they understand the Creed the Lord's Prayer the Ten Commandments and all the Principles of the Christian Religion in a familiar way according to their Capacities Teach them to Pray constantly and