offering for sin there is a sacrifice and there is a fire that must consume it Christ was the sacrifice and the wrath of God was the fire to consume him and these are the extremities of the sufferings of Christ now in all this Christ dyed as our surety and paid our debt Lâ—k 23.3 and if this fire did burn so fiercely in him that was the Green Tree that was not so fit Fuel to burn because there was no sin in him what will it do in us that are dry Trees now if the main of Christs sufferings were from the wrath of God immediately we may safely conclude that the sufferings due to us and which the wicked shall undergo in Hell for the substance of them shall be the same from the wrath of God immediately upon the Soul though there be no Creature in Heaven or Earth to set it on this wrath that did seize so siercely upon the green Tree will surely consume the dry And it must needs be so Reasons that the wrath of God upon wicked men in Hell shall be their great and immediate torment for none can do it but God alone and that if we consider the offence to be punished or else the subject of this punishment First if we consider the offence that deserves it it is sin which is committed chiefly against God and the punishment of it must be a recompence The Wages of sin is death 2 Thes 1. 't is a righteous thing with God to recompence tribulation to every sinner c. Now who is able to take an estimate of the evil that is in sin and the wrong that it has done unto God there are two things in sin damnum injuria a wrong in point of goods and in point of honour sin has destroyed all the Creatures who is able to value the loss of a whole world but only he that made it and the loss of a Soul but he that purchased it and who is able to judge of the glory of God and the infinite wrong that is done him by sin no Creature in Heaven or in Earth can and therefore if all the powers of the Creatures were put into one to torment a man but for one sin they were never able to give unto him the wages and the recompence of one sin proportionable unto the wrong that God has susteined thereby either in point of goods or honour for there is more evil in one sin then there is or can be good in any of the Creatures therefore God must put his own Power the power of his wrath unto the work if he will have the wages of any one sin payd Judges here do condemn men themselves and pass the sentence upon them but they leave it unto others to execute them because they can do it as effectually as themselves but it is not so here if God will have a sinner pay the utmost farthing he must exact it of him himself for sin is out of measure sinful it passeth the thoughts of Men and Angels to conceive and therefore the punishment is greater then they can inflict it is God alone can do it Secondly If we respect the subject upon which this punishment is to light That is chiefly to be punished that has the chief hand in the sin Now Sin is mainly the sin of the Soul Mic 6.7 Rom 6.16 Though the creature might punish the body yet the mâ—â—â— torment is to be laid on the Soul but the Soul is capable of more to recent then all the creatures in Heaven and Earth can inflict God only is the Father of Spirits and the correction and discipline of Spirits do belong to him alone we commonly say that the Devils in Hell shall be the tormenters of souls there as if there work there were only to torment men for ever whereas they shall be chiefly tormented themselves for there is a Lake of fire and brimstone prepared for the Devil and his Angels and yet you say he can torment the soul being a spirit but alass the torment must be destruction 1 Thes 1.9 from the presence of the Lord c. Now all the devils in Hell could never inflict any thing that should distroy the soul or take away all good from the soul and fill it full of misery they can never satisfy the capacity of the Soul in good nor in evil the Soul is a vessel of wrath and will hold more then all the creatures can put into it and will live it 't is only under the wrath of God that the Soul dyes and therefore they that can kill the Body they are not able to kill the Soul God only can create Mat. 10.28 therefore God only can annihilate therefore God only can inflict a punishment worse then annihilation Mat. 26.24 It had been good for that man he had not been born that thus comes under the punishment of God this is a dreadful confideration Secondly It is an act fit for none but God for it is First An act of justice 2 Thes 1.5 In the day of Revelation of the righteous judgement of God when God will manifest his justice to the utmost Now Who is able to shew forth the justice of God in the extent and glory of it but himself When God will manifest an attribute to the World he doth it by himself immediately if he would shew his Power he will make a World if he would shew his Holyness he gives his Son and if his Glory he makes Heaven and if his Justice he makes Hell Now As nothing can do the former but Gods immediate hand so nothing can do the latter also for to manifest an attribute is an act and glory of God for as none can shew forth his mercy so none can shew forth and declare his Justice but himself Secondly It is an act of wrath Rom. 3.5 Rom. 2.5 But after thy hardness and impenitent heart treasurest up wrath against the day of wrath Now no creature is able to shew forth the wrath of the great God here there is a little wrath manifested in them his wrath is kindled but a little Psal 2. last c. And he corrects in measure but when the Lord shall cause his whole wrath to arise and punish man out of measure that no creature is capable of doing no creature can pour out all the grace of God neither and therefore God made choice of Christ who was God and man to lay up all his treasures of grace and mercy in answerable to those infinite thoughts of mercy and grace that were in himself 1 John 5.11 And this life is in his Son and so no creature can shew forth all Gods wrath he must do it by himself Thirdly It must be an act of vengeance which is the royalty of God that he claims to himself and he will not give unto any other Heb. 10.30 For we know him that has said vengeance belongs unto me I will recompence saith the Lord and
〈◊〉 〈◊〉 〈◊〉 〈◊〉 I do not speak this with my mouth and my conscience gives me the lye but Conscience speaks the same thing and joint with me in the testimony 2 Cor. 12. This is our rejoycing the testimony of our conscience that in simplicity and godly sincerity we have had our conversation in the World but more especially to you-ward c. Conscience brings his carriage towards them to the rule and judges of it to agree and to be consonant thereunto and therefore gives testimony within him and into this Court the spirit of God commonly comes to assist conscience to pronounce the sentence For conscience is defiled and so over-awed and bribed and blinded by lust that it cannot many times pronounce a right sentence till the Spirit of God comes into the Court and acts Conscience and causeth it to judge aright of his estate and and wayes also and therefore Rom. 9.1 My conscience bears me witness in the Holy Ghost the Holy Ghost doth witness with Conscience and Conscience in the power of the Spirit does witness to the man so in a wicked man it is a Spirit of bondage that is does cause Conscience to witness bondage which else by reason of the self love and self flattery that is in the man it will never do and in a godly man it witnesseth grace and adoption which of it self it can never do and therefore the spirit is a witness in Heaven and in earth also even in a renewed Conscience the spirit does 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 We come now to give the reasons or the grounds of the point which will be best done by answering these Questions First As inordinate love unto a mans self has been the great cause of all a mans sins 2 Tim. 3.2 So it is self loathing that is the cause of all a mans Torment a man shall be a burden to himself Job 7.20 A terror to himself Jer. 20 4. As by self love they have corrupted themselves so by self loathing they shall torment themselves for ever and so the Lord will take the same way in punishing that they have taken in sinning That the sin that a man hath here taken most pleasure in shal hereafter be to him the matter of his his greatest torment as we see it here immediately as soon as God does awaken the Conscience there is no sin so dreadful to a man as his darling and he fears nothing like that which he has most loved and desired so it will be hereafter in a mans punishment also as nothing was so loved admired and deifi'd as himself so there shall be nothing that he shall loath and abhor like himself for ever and answerable to a mans self love so will his self loathing be for Revel 8.8 so much pleasure so much torment No sin wil will pierce Herods heart like to his rodias And there is no sin that a man spares more here than his darling and there is none will be more cruel to them hereafter and as a worm feed upon their hearts and eat up their inward man for ever and so it is in it self also as there is nothing they have loved more and spared more here they have wholly been cruel unto others but unto themselves sparing they shall not be so hereafter but above all others they shall be cruel to themselves for ever Quest 2d Secondly Seeing God will torment a man by himself why is the main of a mans torment in his Conscience above all other faculties It is true that as every faculty hath been filled with the fruits of all unrighteousness so every faculty shall be a Vessel filled with wrath but above all others why the Worm in the Conscience Answ First Because it is the spirit of the man and that wherein his main strengh lyes Prov. 18.14 Secondly Because it is the tenderest part of the soul it 's resembled to the eye Matth. 7.3 And therefore most sensible it is capable of more torment than any other of the faculties and powers of the soul what soever Thirdly There the Lord will inflict the punishment where the sin mainly is now of all the faculties of the soul there is none so defiled as the Conscience Tit. 1.15 For the guilt of all the sins of the whole soul is there Jer. 17.1 Heb. 9.4 There are the Treasures of sin therefore there wil the Lord power out the Treasures of wrath c. Quest 3. Thirdly But if the Lord will torment the Conscience why doth not the torment rest there But he will make that the instrument to torment the whole man Why shall that do it rather than the wil or affections c. But the torment of the whole soul must come in by the Conscience this is the Flood gate or as I may call it the Funnel of wrath Answ First Because God has given unto Conscience he greatest honour in the soul and has exalted it above all other powers and abilities of the soul whatsoever The main of the Image of God was stampt upon it at first if we judge by the renewing of it for the great effect of redemption is there Heb. 9.14 And of renovation also Ephes 4 23. It is called the Spirit of the mind 1 Thes 5.23 The Spirit Pro. 18.14 It is to be referred ad illam partem que nobilissima est Calv And therefore the main work of Sanctification lies in the Conscience a pure Conscience Now the Image of God in Sanctification is renewed therefore where this Image is most renewed there it was most planted for we are renewed according to the Image of him that created us And the main thing that God respeâ—â—s in all Ordinances Heb. 9 8. is to make the man perfect according to his Conscience and that is Conscientiam puram pacatam râ—ddere to pacifie it and purifie it this is the perfection of the Conscience and the perfection of the Conscience is the perfection of the man Now that which was the great glory of the soul that shall be the shame of it God will turn a mans glory into shame and that which should have been his perfection that shall become his torment for ever Secondly Conscience has the greatest Office and power and authority in the soul it is Gods Vicegerent every man is as it were a petty Kingdome and as God has set Princes upon earth in their several Kingdomes so he has in the man also and he has committed unto Conscience the whole Law of God and the whole duty of man and Conscience is that in joyns it upon all the faculties and that sees it executed Rom. 13 5. You must be subject that is not only ratione externae coactionis but internae obligationis Conscience is subject unto none but God but the whole soul is put in subjection unto the Conscienceâ— and let men the greatest upon earth command yet if Coscience gives it non plaeet it is no law in the man it shall never be obeyed Dan.
alone but it doth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 2.14.15 Rom 1. as well as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and hence it is that the same thing hath such different effects upon the spirits of men There were many in the company of Belshazar when the hand-wrighting apeared Dan. 5.5.6 and yet none that we read of was affected with it but the King and it was not the hand-wrighting that troubled him but at the same time the spirit of God did come into his Conscience and his own thoughts troubled him stir'd up and acted his Conscience and they sudenly terrisie him as the word doth here signify And â—rov 18.14 We reaâ— of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a sad anâ— troubled broaken and tender spirit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And who has power over the spirits of a man It is subject unto none but God and the spirit of God and therefore none is able to wound the spirit of a man no more then they can command it without the spirit of God come in with it Therefore one man is moved by a threatning and another man is not one man is pricked in his heart and the other feels it not It is as tâ—e spirit of God doth come into the Conscience of men Now as there is a twofold Covenant so there is a twofold Spirit That is in respect of the double effect that the spirit of God works upon the spirits of men for every man hath the spirit of God working in him answerable to the Covenant under which he stands Christ having the administration of both Covenants the Covenant of grace and the Covenant of works and the spirit of Christ being the Prorex of Christ in the administration of all things in his kingdom the spirit that accompanies the first Covenant and works in all that are under it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 8.15 2 Tim. 1.7 But the spirit that acompanies the Covenant of grace and works in all those whose Covenant is changed is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 8.45 2 Cor. 3.17 And the liberty or the bondage of a mans spirit lies mainly in his Conscience The spirit of God coming in to a mans Conscience gives him boldness and a manuduction into the presence of God the boldness of a man that has a spirit of adoption Job 2 it makes him lift up his face in the presence of God and the spirit coming into a mans heart as a spirit of Bondage it casts upon a man chains of darkness Jude 6. Heb. 2.15 Now As here in this life the spirit of God as a spirit of Sonship and Adoption comes into the soul but by degrees and we do but receive the first fruits Rom. 8.23 The earnest Ephes 9.4 All is but as a spark to the Fire a drop to the Ocean and the spirit of God works and withdraws it self and the man is diserted so now the coming of the spirit of God into the Conscience is but a pledge and the first fruits of wrath which now a man receives but in the first fruits in a weak measure and with much intermission We have our well and our ill dayes c. And men have their deversions notwithstanding the pangs of their Consciences Caine can build Cities to drown the cry of Conscience but hereafter as the spirit of God in Heaven shall be perfectly a spirit of Adoption so in Hell it shall be perfectly a spirit of Bondage and Fear and that without intermission or interception for ever Secondly After this Life Conscience shall be perfectly inlightned and perfectly awakened There are two great evils that hinder the working of Conscience in this Life First A blindness and that both sinful and penal Luk 19.11 They would not know the things of their peace in the day of their peace therefore they were now hid from their eyes and so men go hoodwinckt to Hell and fall into distruction ere they apprehend their danger Mal. 3.8 Will a man rob God c. And they say wherein have we rob'd thee Isa 26.11 The hand of the Lord is lifted up but they will not see and Isa 5.20 They call evil good and good evil put darkness for light and light for darkness and they Math. 6.7 Did think they had prayed well when they babled much for they did expect to be heard for it and so there is a great deal of blindness that does sease upon men Judicially Rom. 11.7 Secondly There is also a spirit of stumber Isa 29.10 The word in the Hebrew is the same that is used of Adam when God took out a rib from him Gen. 2.21 Let God threaten judgment and terrour out of his word and the man awakes not but is in a deep sleep still But there are some spiritual Judgments that are also eternal a man being forsaken of God and God leaving him to the willful wickedness of his own spirit But there are some that are but temporal and only for the time of this Life God gives men over to Atheism and the Fool says there is no God But though there are Atheists here there are no Atheists in Hell God gives men over to blindness here that they will not see that sin is so great an evil and the wrath of God is so dreadful as it is But they shall see and the blindness of their minds shall be done away and they shall be awakned and the spirit of slumber removed and Conscience shall never sleep again Thirdly All the faculties of the soul shall be inlarged here they are streightned by sin and are of a narrow capacity and it is little either joy or sorrow that they are capable of also Conscience renewed is capable of a little Grace there is an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a measure a pitch to which they come and that is but little before they be translated to Glory it is but a taste that the Lord is gracious it is but the first fruits of the spirit but after this life all the faculties shall be inlarged that they shall be made vessels prepared for Glory So wicked men Cain and Judas they are capable of a little wrath here as a man cannot see God and live he is not capable of the glory of Heaven so neither is a man capable of the torments of Hell and live a child is capable of more wrath in Hell then the wickedest man that ever was whilest he lived here therefore they shall be vessels fitted for destruction c. And hence it is that men cannot call to mind the offers of grace and opertunities neglected rejected motions the duties omited the sins commited Sermons heard the truths that were offered to be disposed the several checks of a mans own Conscience and the several admonitions of friends reproaches of enemies c. A man cannot conceive how it should be but then our faculties shall be inlarged and we shall put off our houses of Clay by which the soul is streightened and it shall be conversant
seat and will exalt the humble and lowly Sixthly Keep a good Conscience towards enemies Job 3.129 30. it was a brave temper in Job If I rejoyced at the destruction of him that hated me or lift up my self when evil found him c. and our Saviour bids us Mat. 5.44 pray for them that despightfully use you and persecute you c. forgive them and be willing to do them good if thine enemy hunger feed him for in so doing thou shalt heap coals of fire on his head be not overcome of evil but overcome evil with good if they be thy enemies without a cause or for telling them the truth they are more their own enemies then thine therefore pity them The accidental part or less principal part of the torments of Hell we have hear under the Metaphor of the never dying Worm And now I come unto the principal part and that which is essential to it and that is the fire that never can be quenched and here I must mind you of what Christ sayes Joh. 3.12 I have spoken to you Earthly things and you believe not Spiritual things under Earthly resemblances for our weak eyes need to have the species condensed by such spectacles as these are spiritualia capere non possumus nisi adumbrata c. How shall you believe if I tell you of Heavenly especially when the joys of Heaven and the pains of Hell are laid down in any measure before you this latter I am now to speak to the fire which cannot be quenched it 's a thing disputed amongst Divines and the fathers of old have differ'd in it and the Schoolmen after them whether the fire by which the damned in Hell shall be tormented be not Material and Corporeal fire but Metaphorical only some of them say that it is Corporeal and of the same nature with that fire we have here because it must torment the bodies of men and others say that it cannot be Corporeal for then it cannot work upon Spirits as the Devils and the Souls of men are and hence Durandus and others have found out a way that by the power of God he can elevate Corporeal agents in their operations so that they shall work upon Spiritual subâ—â—ances and as the Soul is affected here by its union with the body so it shall be hereafter c. But these things seem not at all to agree with the word of God nor the manner of the speaking of the Spirit of God therein who hath wholly expressed Heaven and Hell to us by Metaphors because in its proper Speech and if the Lord should speak of things as they are we could not understand them it 's questioned by some Divines by what names the estate and condition of the damned was expressed in the Old Testament and it is wholly resolved into certain Metaphors taken from some exemplary acts of vengeance upon sinners the first remarkable judgment that came upon the world was the Deluge now we read in Gen. 6. Of Giants that were in the Earth men of renown whose wickedness was so great upon the Earth that the Lord repented that he had made man and takes up a resolution in judgment to destroy them that he had created from the Earth and these being the first that did eminently and remarkably perish therefore Pro. 21.16 't is said The man that wanders out of the way of understarding shall remain in the Congregation of the dead the Hebrew word is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the place receives its name from those wicked men who were in the eyes of all men remarkably the first inhabitants and this is conceived to be the first title that in Scripture is any where given to the place of the damned the next judgment was the destruction of Sodom God condemning them with an overthrow and turning it into a dead Sea a fiery and Sulphurious Lake where every thing dyes nor can any thing live in it and a smoak that continually ascends up and by that also in Scripture Hell is expressed the Lake that burns with fire and Brimstone for ever and it is Jude 7. suffering the vengeance of Eternal fire There is another expression of it that is very famous there was near Jerusalem a place that was called Tophet as Schal conceives from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tympano because of the several Musical Instruments that were used there when the Jews did sacrifice their children unto Molech and burnt them caused them to pass through the fire unto the Devil and to testifie that they did it from the heart though they were never so dear yet they must rejoyce in it and dance at the sacrifice it was the Valley of the sons of Himon this place was thus polluted by sin and with the blood of men poor inocent ones And this place of Idolatry Josiah did pollute and commanded all the dead bodies and all the unclean things of the City to be cast therein and for the consuming of those a continual fire was kept there and God did execute special vengeance in this place because in it the Lord destroyed 185000. of the Assyrian Camp and there the Jews were slain themselves when the Babylonish Army took the City and hence Isa 30. and last verse For Tophet is ordained of old yea for the King it is prepared he has made it deep and large the pile thereof is fire and much wood the breath of the Lord like a stream of Brimstone doth kindle it this place that was so famous for judgment and vengeance is used to express the torments of Hell the place of the damned it is called Tophet and hence also I conceive the Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hath its name from Himon for the greatness of the misery it is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the grave and destruction Pro. 15.11 There is nothing done in Hell and in the bottomless pit but it is open to the Lord he knows and orders all in it and therefore is the Devil called Abadon the destroyer for the terror and unquietness thereof it is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Pet. 2.4 from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifies to trouble vex and disquiet a man and it s called for the uncomfortableness and continual fear of it darkness by which all misery is expressed in the Scripture and to set forth the perfection of it it is called utter darkness Mat. 8.12 but the children of the Kingdom shall be cast out into utter darkness c. That is extra Ecclesiam regnum Christi for the Kingdom of God is an inheritance in light Col. 1.12 so all the miseries of men without Christ are called darkness and a darkness that is without even there where all the wicked of the world shall be so Cartwright and some think that it is Comparativum Superlativi loco and it signifies maximas profundismas and so Pareus c. And for the eternity of it its called the deep Luke 8.31 and Rev.
9.1 The Well or the deep or the bottomless pit because a mans estate there is eternal there is no changing a man sinks into a bottomless pit where there is no hope that ever a man shall rise again a great gulf there is and there is no changing of a mans state so ever Thus doth the spirit of God in Scripture by Metaphors of all sorts of things that are dreadfull unto sence set forth the condition of the damned and the torments that he has reserved for them in the life to come Thus we see that God has done alâ— in a Metaphorical way and by borrowed expressions and so I conceive it is in this place and therefore it will be necessary that we do inquire what the Lord doth usually expresâ— by fire in Scripture and thereby wâ— shall find out the meaning of thâ—â— fire in the text that never shall bâ— quenched I find in Scripture many things expressed by fire but to ouâ— present purpose especially these two first the wrath and displeasure of the great God which does break forth upon men as fire upon stubble and and so it 's expressed in Deut. 4.24 Heb. 12. last The Lord thy God is a consuming fire and it is said that the light of Israel shall be for a fire c. The same God that is a fire for light unto his people comforting them and shinein upon them the same ignis vorans to his enemies as briars and thorns in one day so Deut. 32.22 For a fire is kindled in my anger and shall burn to the lowest Hell 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there is a grave where the bodies of men are buried but there is also a lower grave and a deeper destruction for their souls therefore is the wrath of God in Scripture commonly expressed by fire Secondly By the fruits and effects of wrath all miseries and calamities that come upon men whatsoever Psal 66.12 Thou hast caused men to ride over our heads we went thorow fire and water all manner of miseries thou broughtest us forth into a wealthy place c. Through the wrath of the Lord is the Land darkened c. Isa 2.19 And the people shall be as fewel for the fire and so Glausius does expound that place Isa 24.15 Wherefore glorifie the Lord in the fire 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he had spoken of great afflictions that God would bring upon the people even desolation and destruction but yet the Lord will not make a full end some shall be left as the shaking of an Olive-tree and as the Grape gleanings after the Vintage and they shall sing for the Majesty of the Lord and shall glorify the Lord in the fires in all those sad things and tokens of his wrath that have come upon other men in their sight and yet they have been preserved even in the fires By fire Here I conceive to be meant all the positive part of the torments of Hell and because they are not onely upon the soul but also upon the body as in Heaven there shall be all bodyly perfections so there shall be also in Hell all bodily miseries whatsoever may make a man perfectly miserable Therefore the wrath of God and all the positive effects of this wrath is here meant by fire First To begin with the wrath of God and that is the fire that is here meant and hence the Doctrine is this That it is the wrath of God in Hell Doct. that shall be the great Tormentor the immediate Executioner Here God doth punish men by the creatures but hereafter they shall fall immediately into the hands of the living God This we shall prove by these arguments and demonstrations First After this life God shall be be all in all as it is said 1 Cor. 15.28 In this life all Gods dispensations are by the creatures he governs by them by Magistrates and Ministers and Angels and also he doth permit the Devils to have power and dominion but he will then put down all rule and authority and power not onely Magistrates and Ministers but even Angels and Devils when the dispensatory kingdome of Christ in this World shall have an end then all these creature-administrations shall cease no more comforts by ordinances and Relations no more miseries by enimies but God shall be all in all either in mercy or in wrath and all the misery of the creatures shall be from hence Rom. 9.22 It is to shew his wrath and to make his power known 2 Thes 1.9 punished with eternal destruction from the presence of God and the glory of his power therefore as in Heaven the comforts of souls shall come in mainly from God imediately so in Hell shall their terrour also for all the comfort of the creatures shall cease and it is the wrath of God immediately that shall be the great torment Secondly After this Life God doth intend to dispence all his wrath and to show it forth as the wrath of a God Psal 78.38 And if he will do so he must do it immediately as it Heaven if he will shew forth the love of a God he must do it immediately and therefore though God could comfort a man exceedingly by the creatures yet they are to mean to testifie Gods Love Eccles 9 1. There is no creature that is a vessel that car receiven all the Love of God and empty it into the man so he cannot know hacred for there is no creature can be 〈◊〉 able to receive all the 〈…〉 and therefore as in Heaven there shall be something beyond all creature comforts so in Hell shall be something beyond all created miseries Therefore Rom. 9.22 They be called vessels of wrath that God made to receive it Thirdly The wrath of God after this Life shall he such as passeth knowledge and passeth fear Who knows the power of thy wrath Psal 90.11 Now there is no creature can fill the Soul all the goodness that is in the creature cannot satisfie the hope of man and all the evil in the creature cannot satisfie the fears of man there will still be something that will go beyond a mans knowledg and that a mans fears will go beyond and therefore we commonly say men are more feard then hurt But in Heaven as the soul will be satisfied beyond all the good of the creatures and that beyond a mans hopes for the Lord will come to be admired in his Saints Now 2 Thes 1. Admiration is the overplus of Expectation so in Hell the Soul will be filled with torment beyond what was or can be apprehended in the creatures and as the good will pass a mans hopes so will the evil in Hell pass a mans fears but this cannot be in the creature for the good of it cannot pass the one and all the evil of it cannot go beyond the other and therefore if a mans comforts were only created all the comforts in the World would not make up Heaven or happiness for they are but
created so if a mans miseries after this Life were only in the creatures all created miseries would never make Hell but still the Soul would live under them all But it is only under the wrath of the great God that the soul dies Fourthly Consider the torments of the Devils whence is all their Torments now For Jude tells us they are reserved in everlasting chains under darkness unto the judgment of the great day c. And they are not wholy freed Now Doth God apply any creature to this work Mar. 8.29 Doest thou come to torment us before the time There was nothing tormented them but his presence and power c. And this wrung from them this great complaint Now they do not torment themselves though they have a Conscience yet this is not the great tormenter and we do not read that they are executioners one of another or that God doth use the ministry of the good Angels in the punishment of the evil though the good Angels strive with them for the preservation of the Saints now what Creature has power enough to torment the Devils such great and mighty Creatures as they are surely it is nothing else but the wrath and indignation of the great God which is the fire that is reserved for the Devil and his Angels to be made objects of and lye under for ever this the Lord doth suspend here in this life by the Kingdom of Christ because now there is a time of patience and the Lord has service to imploy them in as vessels of dishonour which if they should lye under the wrath of God perfectly poured out they would not be able to perform and therefore the Lord doth forbear them that at last wrath may come upon them to the uttermost Fifthly Consider the first fruits and inchoations of Hell in this life and that either in wicked men or in the Saints in wicked men Heb. 10.27 there is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 some sparkles of Hell a certain fearfull looking for of Judgment and fiery indignation c. As the people of God have here some sparks of Heaven by the Spirit of adoption some earnest and glimpses of Heaven see it in Cain Gen. 4.13 and Judas his Soul is filled with horror and amazement that they would rather chuse all the miseries of the Creatures and to lye under the whole Creation call to Mountains to cover them to be freed of it and therefore they cry out it is too late for me to repent is' t possible for me to be pardoned I know God will never have mercy upon me and therefore their soul chooseth strangling any thing to put them out of this torment what did Judas aise who did hurt him he had money in his purse there was no evil of the Creature upon him he gratified the high Priests and many of that crew only there was a secret touch of Gods own finger upon him an immediate drop of wrath let in upon his Conscience c. And not only in wicked but in godly men as Job and Heman Job 6.4 The arrows of the Almighty stick in me and the terrors of God do set themselves in array against me and surely inward terrors are the most terrible and there are no medicines in the whole creation that can heal a wounded spirit all friends estates honours relations will be to a man as the white of an Egge in the day when the terrors of Gods wrath do compass a man about as if God speak peace to the Soul none can speak terror no not all the Creatures and the most exquisite miseries that can be inflicted by them â—s appears by Martyrs so if God speak terrors there is none can speak comfort nothing in the Creature can help or ease as appears by men that have had all things the world can afford and yet their spirits were 〈◊〉 wounded in them they had â—or he least relief thereby so 〈…〉 Heman Psal 88.5 We know of no pressure that was upon him by the Creatures and yet he complains he was free among the dead as a man in Hell already while I suffer thy terrors I am distracted there was something beyond what all the Creatures could inflict Now there is joyes that the Saints receive here from God under Heaven joy unspeakable and glorious and of the same kind though they differ in degree with those in glory so the terrors here are of the same kind only they differ in degree from the torments of Hell they have a taste of the Cup which in Hell they shall drink of it a full drought and therefore as the one is joy unspeakable and full of glory so is the other torments unspeakable and full of sorrow and in this God uses the ministerie of no Creature neither doth the hearts of men discerne any thing but the wrath and terrors of the Almighty Sixthly It doth more fully appear in the suffering of Christ if we look upon him as in the Garden he was in an agony Mat. â—6 38 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his soul was invironed and compassed about with sorrow now all the misery that can come from the Creature can never compass the Soul about there will be some door open but here he sees no way our and therefore Mark 14.33 he was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sore amazed under the apprehension of wrath and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his Spirit failed within him Psal 40.13 His heart in the middle of his body was melted as wax and this anguish of spirit so wrought upon his body that it made him to sweat drops of blood whence is all this affliction that was upon Christ we read of no Devils that were let loose upon him to torment him his very presence was their tormenter here and his wrath shall be their tormenter hereafter we read of no Angels that had commission to afflict him nay we read of an Angel that appeared from heaven to comfort him Luke 22.43 which would have been enough to have raised up a mans Spirit under the greatest afflictions of the Creatures nor was it from any inward unquietness in his own Spirit for there was no seeds of such fearfull distempers in him for he knew no sin there was no guile in his mouth it could not be from any bodily pain for in the Garden the Jews had not laid hold upon him there was no evil upon him and it could not be fear of a bodily death for it was for this cause that he came into the world and it was that which he did desire and long for with desire have I desired to eat the Passeover with you I have a baptism to be baptized with and how am I straightned till it be accomplished but the cause was the sence of the wrath of God lying upon his spirit Isa 53.10 it pleased the Lord to bruise him he hath put him to grief to beat him to pieces and to grind him to powder as his Soul was made an
again the Lord shall judge his people It is a fearful thing to fall into the hands of the living God He forbids private revenges and saith to his disciples if he smite thee on the one cheek turne the other c. As there are none avenge here below but Magistrates his Vicegerents to shew that it is the priviledg of none but himself hereafter Now if he has reserved it unto himself here surely he will take it to himself hereafter in the disposing of the eternal estates of the greater part of the World Angels and Men to give this honour unto the creature that they should take vengeance the Lord will never do it but it is and shall be an act of his own immediate wrath and here the three persons hath in Scripture their opera appropriata if the Father be provoked the Son is an advocate with the Father and the Holy Ghost strives with him but when all the persons shall joyn together the Son will plead no more and the spirit strive no more but all joyn in this great work of vengeance and the spirit of God as in Heaven he shall be a spirit of Adoption and Glory so in Hell a spirit of bondage and torment for ever Isa 30. last There are two things in it to be observed First Here is fire and brimstone that is unquenchable fire for brimstone is pertinasissimum ignis fomentum and there is not a little but a River of brimstone and what is this fire and brimstone It is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the spirit of the Lord burning in it his wrath is the fire and the brimstone also and his spirit for as the spirit is not onely fire but oil because his grace is upheld by the daily supplies of its own grace notwithstanding all mens unthankfulness so his wrath is not only fire but brimstone there is a continual supply of wrath to eternity that makes this fire of Tophet to be eternal and unquenchable fire Object But Satan is said to have the power of Death and is called Abaddon the destroyer and therefore it seems Satan is the instrument that God will use in tormenting them that as here they were commanded by him and subjected unto his temptations so they should be under him for ever tormenting them Answ First Satan is said to be the destroyer in respect unto sin which is the destruction of the creature and lays the foundation of a mans eternal destruction as he is called a murderer John 8. so he is called a destroyer because by him man was deceived and seduced and this is not spoken in refference to his inflicting of Death but in respect of drawing a man unto sin and so he is said to be the destroyer and in respect of many temporal punishments that the Lord by him doth bring in the destruction of persons and kingdomes and he is therefore called the destroyer because it his whole work to destroy and he intends nothing else in all that he doth but destruction and Satan is said to have the power of death it is not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which notes authority as well as power but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is strength and power only to do it so he doth inflict death upon men when God imploys him for Satan is used in such dishonourable services as to have the power of death as the executioner hath that puts men to death and torments them that the Judge doth give into his hand Secondly When a wicked man is put to death the devils attend and they take his soul and hurry it to the place of torment as the Angels do the souls of the Saints Luke 16. and therefore it is said thou Fool this night shall they require thy soul Luk. 12.20 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Devil is present and demands the soul and takes it and caries it into the place of torment that it is adjudged too even to its own place where Judas went so that the Devil inflicts upon men and carries them to Hell Thirdly At the last and general judgment Satan shall accuse them being condemned together with him he shall take them to Hell with him for this wrath is prepared for the Devil and his Angels But this kingdome of â—atan shall last no longer then the kingdome of the Angels and all rule and all authority shall be put down when Christ shall have given up the kingdome unto the Father and the Angels shall rule over the elect no more so the Devil shall rule over the reprobate no more but now God shall be all in all In Heaven he shall be all in all in mercy and in Hell he shall be all in all in wrath and there shall be no more any dominion of one Creature over another God will no more use one Creature to reward another or to punish another but himself shall be all in all Object But in Heaven there be many created comforts therefore in Hell there are many created miseries and therefore the wrath of God is not the only Executioner there as you affirm Answ It 's true there are many miseries there from the Creatures the place is a Dungeon of darkness it is the bottomless pit abissus the deep as there is a great deal of sweetness in the place in Heaven and Glory so there is much misery here from the place for there are Chambers of death Secondly From the Company the friends of a Soul and the enemies and all restraining grace and the Law of nature shall cease and sin shall be acted to the life as part of a mans punishment and they shall be set one against another for ever Dives had torment by the coming of his brethren the man shall be tormented by the coming of his wife and his children and his Companions here on earth c. Thirdly From the upbraidings of Satan for his malice shall never cease and therefore he will in this respect be shewing a man his folly and endeavour to torment him more and more Isa 21.14 and will deride him and there is nothing more bitter to a man then to be scorned in misery and derided and this men may look for in Hell at the hand of Satan he will mock at them for ever and never shew thee the least pity for thou art bound up amongst the Tares in the same bundle with the Devil and all his crew thus indeed there are some created miseries in Hell but yet it is the wrath of God that is the great torment that as in all created blessings here it is his love that is the root and the Fountain of them and they are all nothing unless that go before they all stand but for a Cypher so unless his wrath go before all these torments would be but Cyphers and the Soul would live there is no Creature that can kill the Soul they may indeed kill the body and a small Creature can do so if it be armed by
heart can wish waters of a full cup are wrung out unto them Now they count this their happiness and the other the misery of the saints of God whereas 1 Cor. 11.31 When we are judged we are chastened of the Lord that me might not be condemned with the World God doth it to deliver their souls from going down into the pit Now That 's a happy man whom the Lord will not suffer to perish And they know that there is a fatting time and a killing time and that the Lord will bring other men forth as sheep to the slaughter And that they are men not appointed unto wrath and in that they rejoyce whereas there is wrath reserved for them to eternity who are the men who have had their good things in this Life and have fared deliciously every day Thirdly Men fear it not and it doth not in the consideration of it imbitter either the pleasures or the proffits of sin or the comforts of the creatures unto them which as soon as ever these serious thoughts do feise upon other men that have another spirit it will quickly do and therefore men do put far from them the evil day and when the greatest judgments of God are threatned they say he prophesieth of things long to come it is of dooms-day that the Prophet speaks the wrath of a King Solomon says is as a messenger of death but so is not the wrath of the great God who is a consuming fire There is a story of a certain Christian King of Hungary Who was exceeding sad and pensive and had a Brother a wild-Courtier who comes in merrily and asked him why he was so melancholly he answered him that he had been a great sinner before the Lord and he knew not how to appear before him when he should come to judgment but the young Gallant made light of it and that night his Brother the King sent an executioner to sound a Trumpet at his door which was the the manner in those Countries to do to men that were to be led forth to execution at this the young man that was so resolute and regardless of the wrath of God yet he hastned into his brothers presence with a great deal of fear and amazement of spirit to know wherein he had offended that he was summoned by the executioner to whom his Brother answered if to me that am your Brother and one whom your Conscience tells you you have not wronged How much should I be afflicted that am to come before a God And one who am in my own soul so many ways accused and condemned But as in all temporal judgments that are threatned Gen. 19. â—4 men seem to the wicked as they that mock so it is in eternal also Now If the Lord will please to come in and perswade your hearts to believe it take these arguments and consider them seriously First From the preparations of God which he makes for all sinners Isa 30. last Tophet is prepared of old that is from the foundation of the World as Heb. 13.8 Jesus Christ yesterday that is backward unto the beginning of the World so it is here and it is for the King the greatest person though never so much exempted from the common lot in the World yet they shall not escape this judgment and so Deut. 32.24 Is not this laid up by me and sealed among my treasures truely the Lord doth not lay up treasures in this manner but their will come a time of expence c. Secondly The Lord has told us in his Word that there are some that are vessels of wrath Judâ— 4. and persons fore-ordained by God thereunto and the Potter has power over his Clay to the glory of his grace and satisfaction of his justice and men cannot find fault and he has said vengeance is mine and I will repay and to his word he has added his oath as well as his promises that in the one we might have strong consolation and in the other strong conviction Deut. 32.40.41 For I lift up my hand to Heaven and say I live for ever I will render vengeance to my enemies and will reward them that hate me Amos. 8. â— c. I have sworn by the excellency of Jacob surely I will never forget any of their works c. O miseros nos qui nec juranti Deo credimus Tert. That neither believe the word of God nor tremble at the oath of God Thirdly Consider the capacity and the immortality oâ— the soul of man for its capacity it is capable of more happiness or misery then all the creatures in Heaven and Earth can aford they are not able to satisfie the sences much less the soul Now Why has God made so great a vessel Not in vain surely it shall be filled and nothing but God can fill it God in glory can fill it with joy and God in wrath can fill it with sorrow for animam capacem quicquid est minuâ— Deo non implebit It is true of good things it is true of evil also And for the immortality of the soul of man Why hath God made it of such a duration shall this be but time to sleep it out and has the Lord made the soul to live so long in vain the time of this life is but a span to eternity in which either men are made vessels of mercy prepared for glory or vessels of wrath fitted to distruction and the foundation of a mans eternal happiness or misery is laid in this Life Fourthly Consider whether or no thou hast never had any of the first fruits of it God letting in a glimpse of his wrath upon thy Conscience some grudgings of that burning-feaver that thou shalt lye under for ever there are unregenerate men that have a taste of the powers of the world to come Heb. 6. by powers are meant powerful and mighty workings upon the spirits of men by the spirit of God and how mightily these apprehensions do work upon men either of the joys of Heaven or of the torments of Hell men receiving a pledg and an earnest in themselves before hand Heb. 10.27 Receiving a sentence of condemnation in their own souls the wrath of God has a venome in it and it drinks up their spirits and the Lord comes upon them as a Lyon and breaks all their bones that though they Love sin never so dearly yet they can take no delight in it Fifthly It will appear in the Lord Christ Why did he come from Heaven and take the nature of man upon him The great end was not legem docere Luth. miracula facere for this others did as well as he though from him and by his spirit but it was legem vincere abolere Gal. 4.4 He was made under a Covenant of works and that for two things First That he might pay the debt that was due by us to God Secondly That he might cancel the bond Now he was made