apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and they gave him a piece of a broiled fish and of an hony-comb And he took it and did eat before them And he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the law of Moses and in the Prophets and in the Psalms concerning me Then opened he their understanding that they might understand the Scriptures and said unto them Thus it is written and thus it behoved Christ to suffer and to rise from the dead the third day and that repentance and remission of sins should be preached in his Name among all Nations beginning at Jerusalem And ye are witnesses of these things The first Sunday after Easter The collect ALmighty Father who hast given thine only Son to die for our sins and to rise again for our justification Grant us so to put away the leaven of malice arid wickedness that we may alway serve thee in pureness of living and truth through the merits of the same thy Son Jesus Christ our Lord. Amen The Epistle 1 S. John 5.4 WHatsoever is born of God overcometh the world and this is the victory that overcometh the world even our faith Who is he that overcometh the world but he that believeth that Jesus is the Son of God This is he that came by water and bloud even Jesus Christ not by water only but by water and bloud and it is the Spirit that beareth witness because the Spirit is truth For there are three that bear record in heaven the Father the Word and the Holy Ghost and these three are one And there are three that bear witness in earth the spirit and the water and the bloud and these three agree in one If we receive the witness of men the witness of God is greater for this is the witness of God which he hath testified of his Son He that believeth on the Son of God hath the witness in himself he that believeth not God hath made him a liar because he believeth not the record that God gave of his Son And this is the record That God hath given to us eternal life and this life is in his Son He that hath the Son hath life and he that hath not the Son hath not life The Gospel S. John 20.19 THe same day at evening being the first day of the week when the doors were shut where the disciples were assembled for fear of the Jews came Jesus and stood in the midst and saith unto them Peace be unto you And when he had so said he shewed unto them his hands and his side Then were the disciples glad when the saw the Lord. The said Jesus to them again Peace be unto you As my Father hath sent me even so send I you And when he had said this he breathed on them and saith unto them Receive ye the Holy Ghost Whose soever sins ye remit they are remitted unto them and whose soever sins ye retain they are retained The second Sunday after Easter The collect Almighty God who hast given thine only Son to be unto us both a sacrifice for sin and also an ensample of godly life Give us grace that we may always most thankfully receive that his inestimable benefit and also daily endeavour our selves to follow the blessed steps of his most holy life through the same Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 2.19 THis is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently But if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffered for us leaving us an example that ye should follow his steps Who did no sin neither was guile found in his mouth Who when he was reviled reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously Who his own self bare our sins in his own body on the tree that we being dead to sin should live unto righteousness by whose stripes ye were healed For ye were as sheep going astray but are now returned unto the Shepherd and Bishop of your souls The Gospel S. John 10.11 JEsus said I am the good shepherd the good shepherd giveth his life for the sheep But he that is an hireling and not the shepherd whose own the sheep are not seeth the wolf comings and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep The hireling sheep because he is an hireling and careth not for the sheep I am the good shepherd and know my sheep and am known of mine As the Father knoweth me even so know I the Father and I lay down my life for the sheep And other sheep I have which are not of this fold them also I must bring and they shall hear my voice and there shall be one fold and one shepherd The third Sunday after Easter The collect ALmighty God who shewest to them that be in errour the light of thy truth to the intent that they may return into the way of righteousness Grant unto all them that are admitted into the fellowship of Christs Religion that they may eschew those things that are contrary to their Profession and follow all such things as are agreeable to the same through our Lord Jesus Christ Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloak of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King The Gospel S. John 16.16 JEsus said to his disciples A little while and ye shall not see me and again a little while and ye shall see me because I go to the Father Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
excel in strength ye that fulfil his commandment and hearken unto the voice of his words 21 O praise the Lord all ye his hosts ye servants of his that do his pleasure 22 O speak good of the Lord all ye works of his in all places of his dominion praise thou the Lord O my soul Evening Prayer Benedic anima mea Psal 104. PRaise the Lord O my soul O Lord my God thou art become exceeding glorious thou art clothed with majesty and honour 2 Thou deckest thy self with light as it were with a garment and spreadest out the heavens like a curtain 3 Who layeth the beams of his chambers in the waters and maketh the clouds his chariot and walketh upon the wings of the wind 4 He maketh his Angels spirits and his ministers a flaming fire 5 He laid the foundations of the earth that it never should move at any time 6 Thou coveredst it with the deep like as with a garment the waters stand in the hills 7 At thy rebuke they flee at the voice of thy thunder they are afraid 8 They go up as high as the hills and down to the valleys beneath even unto the place which thou hast appointed for them 9 Thou hast set them their bounds which they shall not pass neither turn again to cover the earth 10 He sendeth the springs into the rivers which run among the hills 11 All beasts of the field drink thereof and the wild asses quench their thirst 12 Beside them shall the fowls of the air have their habitation and sing among the branches 13 He watereth the hills from above the earth is filled with the fruit of thy works 14 He bringeth forth grass for the cattel and green herb for the service of men 15 That he may bring food out of the earth and wine that maketh glad the heart of man and oyl to make him a cheerful countenance and bread to strengthen mans heart 16 The trees of the Lord also are full of sap even the cedars of Libanus which he hath planted 17 Wherein the birds make their nests and the fir-trees are a dwelling for the stork 18 The high hills are a refuge for the wild goats and so are the stony rocks for the conies 19 He appointed the moon for certain seasons and the sun knoweth his going down 20 Thou makest darkness that it may be night wherein all the beasts of the forest do move 21 The lions roring after their prey do seek their meat from God 22 The sun ariseth and they get them away together and lay them down in their dens 23 Man goeth forth to his work and to his labour until the evening 24 O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches 25 So is the great and wide sea also wherein are things creeping innumerable both small and great beasts 26 There go the ships and there is that Leviathan whom thou hast made to take his pastime therein 27 These wait all upon thee that thou mayest give them meat in due season 28 When thou givest it them they gather it and when thou openest thy hand they are filled with good 29 When thou hidest thy face they are troubled when thou takest away their breath they die and are turned again to their dust 30 When thou lettest thy breath go forth they shall be made and thou shalt renew the face of the earth 31 The glorious Majesty of the Lord shall endure for ever the Lord shall rejoyce in his works 32 The earth shall tremble at the look of him if he do but touch the hills they shall smoke 33 I will sing unto the Lord as long as I live I will praise my God while I have my being 34 And so shall my words please him my joy shall be in the Lord. 35 As for sinners they shall be consumed out of the earth and the ungodly shall come to an end praise thou the Lord O my soul praise the Lord. Morning Prayer Confitemini Domino Psal 105. O Give thanks unto the Lord and call upon his Name tell the people what things he hath done DAY xxi 2 O let your songs be of him and praise him and let your talking be of all his wondrous works 3 Rejoyce in his holy Name let the heart of them rejoyce that seek the Lord. 4 Seek the Lord and his strength seek his face evermore 5 Remember the marvellous works that he hath done his wonders and the judgments of his mouth 6 O ye seed of Abraham his servant ye children of Jacob his chosen 7 He is the Lord our God his judgments are in all the world 8 He hath been alway mindful of his covenant and promise that he made to a thousand generations 9 Even the covenant that he made with Abraham and the oath that he sware unto Isaac 10 And appointed the same unto Jacob for a law and to Israel for an everlasting testament 11 Saying Unto thee will I give the land of Canaan the lot of your inheritance 12 When there were yet but a few of them and they strangers in the land 13 What time as they went from one nation to another from one kingdom to another pople 14 He suffered no man to do them wrong but reproved even kings for their sakes 15 Touch not mine Anointed and do my prophets no harm 16 Moreover he called for a dearth upon the land and destroyed all the provision of bread 17 But he had sent a man before them even Joseph who was sold to be a bond-servant 18 Whose feet they hurt in the stocks the iron entred into his soul 19 Until the time came that his cause was known the word of the Lord tried him 20 The king sent and delivered him the prince of the people let him go free 21 He made him lord also of his house and ruler of all his substance 22 That he might inform his princes after his will and teach his senatours wisdom 23 Israel also came into Egypt and Jacob was a stranger in the land of Ham. 24 And he increased his people exceedingly and made them stronger then their enemies 25 Whose heart turned so that they hated his people and dealt untruly with his servants 26 Then sent he Moses his servant and Aaron whom he had chosen 27 And these shewed his tokens among them and wonders in the land of Ham. 28 He sent darkness and it was dark and they were not obedient unto his word 29 He turned their waters into bloud and slew their fish 30 Their land brought forth frogs yea even in their kings chambers 31 He spake the word and there came all manner of flies and lice in all their quarters 32 He gave them hailstones for rain and flames of fire in their land 33 He smote their vines also and fig-trees and destroyed the trees that were in their coasts 34 He spake the word and the grashoppers came and caterpillers innumerable and did
unto the west so shall also the coming of the Son of man be For wheresoever the carcase is there will the eagles be gathered together Immediately after the tribulation of those days shall the sun be darkened and the moon shall not give her light and the stars shall fall from heaven and the powers of the heavens shall be shaken And then shall appear the sign of the Son of man in heaven and then shall all the tribes of the earth mourn and they shall see the Son of man coming in the clouds of heaven with power and great glory And he shall send his angels with a great sound of a trumpet and they shall gather together his elect from the four winds from one end of heaven to the other The Sunday called Septuagesima or the third Sunday before Lent The collect O Lord we beseech thee favourably to hear the prayers of thy people that we who are justly punished for our offences may be mercifully delivered by thy goodness for the glory of thy Name through Jesus Christ our Saviour who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen The Epistle 1 Cor. 9.24 KNow ye not that they which run in a race run all but one receiveth the prize So run that ye may obtain And every man that striveth for the mastery is temperate in all things Now they do it to obtain a corruptible crown but we an incorruptible I therefore so run not as uncertainly so fight I not as one that beateth the air But I keep under my body and bring it into subjection lest that by any means when I have preached to others I my self should be a cast-away The Gospel S. Matth. 20.1 THe kingdom of heaven is like unto a man that is an housholder which went out early in the morning to hire labourers into his vineyard And when he had agreed with the labourers for a peny a day he sent them into his vineyard And he went out about the third hour and saw others standing idle in the market-place and said unto them Go ye also into the vineyard and whatsoever is right I will give you And they went their way Again he went out about the sixth and ninth hour and did likewise And about the eleventh hour he went out and found others standing idle and saith unto them Why stand ye here all the day idle They say unto him Because no man hath hired us He saith unto them Go ye also into the vineyard and whatsoever is right that shall ye receive So when even was come the Lord of the vineyard saith unto his steward Call the labourers and give them their hire beginning from the last unto the first And when they came that were hired about the eleventh hour they received every man a peny But when the first came they supposed that they should have received more and they likewise received every man a peny And when they had received it they murmured against the good-man of the house saying These last have wrought but one hour and thou hast made them equal unto us which have born the burden and heat of the day But he answered one of them and said Friend I do thee no wrong didst not thou agree with me for a peny Take that thine is and go thy way I will give unto this last even as unto thee Is it not lawful for me to do what I will with mine own Is thine eye evil because I am good So the last shall be first and the first last for many be called but few chosen The Sunday called Sexagesima or the second Sunday before Lent The collect O Lord God who seest that we put not our trust in any thing that we do Mercifully grant that by thy power we may be defended against all adversity through Jesus Christ our Lord. Amen The Epistle 2 Cor. 11.19 YE suffer fools gladly seeing ye your selves are wise For ye suffer if a man bring you into bondage if a man devour you if a man take of you if a man exalt himself if a man smite you on the face I speak as concerning reproch as though we had been weak howbeit whereinsoever any is bold I speak foolishly I am bold also Are they Hebrews so am I are they Israelites so am I are they the seed of Abraham so am I are they ministers of Christ I speak as a fool I am more in labours more abundant in stripes above measure in prisons more frequent in deaths oft Of the Jews five times received I fourty stripes save one Thrice was I beaten with rods Once was I stoned Thrice I suffered shipwrack A night and a day I have been in the deep in journeying often in perils of waters in perils of robbers in perils by mine own countrey-men in perils by the heathen in perils in the city in perils in the wilderness in perils in the sea in perils among false brethren in weariness and painfulness in watchings often in hunger and thirst in fastings often in cold and nakedness besides those things that are without that which cometh upon me daily the care of all the Churches Who is weak and I am not weak who is offended and I burn not If I must needs glory I will glory of the things which concern mine infirmities The God and Father of our Lord Jesus Christ which is blessed for evermore knoweth that I lie not The Gospel S. Luke 8.4 WHen much people were gathered together and were come to him out of every city he spake by a parable A sower went out to sow his seed and as he sowed some fell by the way-side and it was troden down and the fowls of the air devoured it And some fell upon a rock and as soon as it was sprung up it withered away because it lacked moisture And some fell among thorns and the thorns sprang up with it and choked it And other fell on good ground and sprang up and bare fruit an hundred-fold And when he had said these things he cried He that hath ears to hear let him hear And his disciples asked him saying What might this parable be And he said Unto you it is given to know the mysteries of the kingdom of God but to others in parables that seeing they might not see and hearing they might not understand Now the parable is this The seed is the word of God Those by the way-side are they that hear then cometh the devil and taketh away the word out of their hearts lest they should believe and be saved They on the rock are they which when they hear receive the word with joy and these have no root which for a while believe and in time of temptation fall away And that which fell among thorns are they which when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection But that on the good ground are they which in
I have told you before it come to pass that when it is come to pass ye might believe Hereafter I will not talk much with you for the prince of this world cometh and hath nothing in me But that the world may know that I love the Father and as the Father gave me commandment even so I do Munday in Whitsun Week The collect GOd who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy holy Spirit Grant us by the same Spirit to have a right judgment in all things and evermore to rejoyce in his holy comfort through the merits of Christ Jesu our Saviour who liveth and reigneth with thee in the unity of the same Spirit one God world without end Amen For the Epistle Acts 10.34 THen Peter opened his mouth and said Of a truth I perceive that God is no respecter of persons but in every Nation he that feareth him and worketh righteousness is accepted with him The word which God sent unto the children of Israel preaching peace by Jesus Christ he is Lord of all That word I say you know which was published throughout all Judea and began from Galilee after the baptism which John preached How God anointed Jesus of Nazareth with the Holy Ghost and with power who went about doing good and healing all that were oppressed of the devil for God was with him And we are witnesses of all things which he did both in the land of the Jews and in Jerusalem whom they slew and hanged on a tree Him God raised up the third day and shewed him openly not to all the people but unto witnesses chosen before of God even to us who did eat and drink with him after he rose from the dead And he commanded us to preach unto the people and to testifie that it is he which was ordained of God to be the Judge of quick and dead To him give all the Prophets witness that through his Name whosoever believeth in him shall receive remission of sins While Peter yet spake these words the Holy Ghost fell on all them who heard the word And they of the circumcision who believed were astonised as many as came with Peter because that on the Gentiles also was poured out the gift of the Holy Ghost For they heard them speak with tongues and magnifie God Then answered Peter Can any man forbid water that these should not be baptized who have received the Holy Ghost as well as we And he commanded them to be baptized in the Name of the Lord. Then prayed they him to tarry certain days The Gospel S. John 3.16 GOd so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life For God sent not his Son into the world to condemn the world but that the world through him might be saved He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God And this is the condemnation that light is come into the world and men loved darkness rather then light because their deeds were evil For every one that doeth evil hateth the light neither cometh to the light lest his deeds should be reproved But he that doeth truth cometh to the light that his deeds may be made manifest that they are wrought in God Tuesday in Whitsun Week The collect GOd who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy holy Spirit Grant us by the same Spirit to have a right judgment in all things and evermore to rejoyce in his holy comfort through the merits of Christ Jesu our Saviour who liveth and reigneth with thee in the unity of the samē Spirit one God world without end Amen For the Epistle Acts 8.14 WHen the Apostles who were at Jerusalem heard that Samaria had received the word of God they sent unto them Peter and John who when they were come down prayed for them that they might receive the Holy Ghost For as yet he was fallen upon none of them only they were baptized in the Name of the Lord Jesus Then laid they their hands on them and they received the Holy Ghost The Gospel S. John 10.1 VErily verily I say unto you He that entreth not by the door into the sheepfold but climbeth up some other way the same is a thief and a robber But he that entreth in by the door is the shepherd of the sheep To him the porter openeth and the sheep hear his voice and he calleth his own sheep by name and leadeth them out And when he putteth forth his own sheep he goeth before them and the sheep follow him for they know his voice And a stranger will they not follow but will flee from him for they know not the voice of strangers This parable spake Jesus unto them but they understood not what things they were which he spake unto them Then said Jesus unto them again Verily verily I say unto you I am the door of the sheep All that ever came before me are thieves and robbers but the sheep did not hear them I am the door by me if any man enter in he shall be saved and shall go in and out and find pasture The thief cometh not but for to steal and to kill and to destroy I am come that they might have life and that they might have it more abundantly Trinity Sunday The collect ALmighty and everlasting God who hast given unto us thy servants grace by the confession of a true Faith to acknowledge the glory of the eternal Trinity and in the power of the divine Majesty to worship the Unity We beseech thee that thou wouldst keep us stedfast in this Faith and evermore defend us from all adversities who livest and reignest one God world without end Amen For the Epistle Rev. 4.1 AFter this I looked and behold a door was opened in heaven and the first voice which I heard was as it were of a trumpet talking with me which said Come up hither and I will shew thee things which must be hereafter And immediately I was in the Spirit and behold a throne was set in heaven and one sat on the throne and he that sat was to look upon like a jasper and a sardine stone and there was a rainbow round about the throne in sight like unto an emerald And round about the throne were four and twenty seats and upon the seats I saw four and twenty elders sitting clothed in white raiment and they had on their heads crowns of gold And out of the throne proceeded lightnings and thundrings and voices And there were seven lamps of fire burning before the throne which are the seven Spirits of God And before the throne there was a sea of glass like unto crystal and in the midst of the throne
people to sit down on the ground and he took the seven loaves and gave thanks and brake and gave to his disciples to set before them and they did set them before the people And they had a few small fishes and he blessed and commanded to set them also before them So they did eat and were filled and they took up of the broken meat that was left seven baskets And they that had eaten were about four thousand and he sent them away The eighth Sunday after Trinity The collect O God whose never-failing providence ordereth all things both in heaven and earth We humbly beseech thee to put away from us all hurtful things and to give us those things which be profitable for us through Jesus Christ our Lord. Amen The Epistle Rom. 8.12 BRethren we are debtors not to the flesh to live after the flesh For if ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live For as many as are led by the Spirit of God they are the sons of God For ye have not received the spirit of bondage again to fear but ye have received the Spirit of adoption whereby we cry Abba Father The Spirit it self beareth witness with our spirit that we are the children of God And if children then heirs heirs of God and joynt-heirs with Christ if so be that we suffer with him that we may be also glorified together The Gospel S. Matth. 7.15 BEware of false prophets which come to you in sheeps clothing but inwardly they are ravening wolves Ye shall know them by their fruits Do men gather grapes of thorns or figs of thistles Even so every good tree bringeth forth good fruit but a corrupt tree bringeth forth evil fruit A good tree cannot bring forth evil fruit neither can a corrupt tree bring forth good fruit Every tree that bringeth not forth good fruit is hewen down and cast into the fire Wherefore by their fruits ye shall know them Not every one that saith unto me Lord Lord shall enter into the kingdom of heaven but he that doeth the will of my Father who is in heaven The ninth Sunday after Trinity The collect GRant to us Lord we beseech thee the Spirit to think and do always such things as be rightful that we who cannot do any thing that is good without thee may by thee be enabled to live according to thy will through Jesus Christ our Lord. Amen The Epistle 1 Cor. 10.1 BRethren I would not that ye should be ignorant how that all our fathers were under the cloud and all passed through the sea and were all baptized unto Moses in the cloud and in the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual Rock that followed them and that Rock was Christ But with many of them God was not well pleased for they were overthrown in the wilderness Now these things were our examples to the intent we should not lust after evil things as they also lusted Neither be ye idolaters as were some of them as it is written The people sat down to eat and drink and rose up to play Neither let us commit fornication as some of them committed and fell in one day three and twenty thousand Neither let us tempt Christ as some of them also tempted and were destroyed of serpents Neither murmure ye as some of them also murmured and were destroyed of the destroyer Now all these things happened unto them for ensamples and they are written for our admonition upon whom the ends of the world are come Wherefore let him that thinketh he standeth take heed lest he fall There hath no temptation taken you but such as is common to man but God is faithful who will not suffer you to be tempted above that ye are able but will with the temptation also make a way to escape that ye may able to bear it The Gospel S. Luke 16.1 JEsus said unto his disciples There was a certain rich man who had a steward and the same was accused unto him that he had wasted his goods And he called him and said unto him How is it that I hear this of thee Give an account of thy stewardship for thou mayest be no longer steward Then the steward said within himself What shall I do for my lord taketh away from me the stewardship I cannot dig to beg I am ashamed I am resolved what to do that when I am put out of the stewardship they may receive me into their houses So he called every one of his lords debtors unto him and said unto the first How much owest thou unto my lord And he said An hundred measures of oyl And he said unto him Take thy bill and sit down quickly and write fifty Then said he to another And how much owest thou And he said An hundred measures of wheat And he said unto him Take thy bill and write fourscore And the lord commended the unjust steward because he had done wisely for the children of this world are in their generation wiser then the children of light And I say unto you Make to your selves friends of the Mammon of unrighteousness that when ye fail they may receive you into everlasting habitations The tenth Sunday after Trinity The collect LEt thy merciful ears O Lord be open to the prayers of thy humble servants and that they may obtain their petitions make them to ask such things as shall please thee through Jesus Christ our Lord. Amen The Epistle I Cor. 12.1 COncerning spiritual gifts brethren I would not have you ignorant Ye know that ye were Gentiles carried away unto these dumb idols even as ye were lad Wherefore I give you to understand that no man speaking by the Spirit of God calleth Jesus accursed and that no man can say that Jesus is the Lord but by the Holy Ghost Now there are diversities of gifts but the same Spirit And there are differences of administrations but the same Lord. And there are diversities of operations but it is the same God who worketh all in all But the manifestation of the Spirit is given to every man to profit withal For to one is given by the Spirit the word of wisdom to another the word of knowledge by the same Spirit to another saith by the same Spirit to another the gifts of healing by the same Spirit to another the working of miracles to another prophecy to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues But all these worketh that one and the self-same Spirit dividing to every man severally as he will The Gospel S. Luke 19.41 ANd when he was come near he beheld the city and wept over it saying If thou hadst known even thou at least in this thy day the things which belong unto thy peace but now they are hid from thine eyes For the
the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind and thy neighbour as thy self And he said unto him Thou hast answered right this do and thou shalt live But he willing to justifie himself said unto Jesus and who is my neighbour And Jesus answering said A certain man went down from Jerusalem to Jericho and fell among thieves which stripped him of his raiment and wounded him and departed leaving him half-dead And by chance there came down a certain priest that way and when he saw him he passed by on the other side And likewise a Levite when he was at the place came and looked on him and passed by on the other side But a certain Samaritan as he journeyed came where he was and when he saw him he had compassion on him and went to him and bound up his wounds pouring in oyl and wine and set him on his own beast and brought him to an inn and took care of him And on the morrow when he departed he took out two pence and gave them to the host and said unto him Take care of him and whatsoever thou spendest more when I come again I will repay thee Which now of these three thinkest thou was neighbour unto him that fell among the thieves And he said He that shewed mercy on him Then said Jesus unto him Go and do thou likewise The fourteenth Sunday after Trinity The collect ALmighty and everlasting God give unto us the increase of faith hope and charity and that we may obtain that which thou dost promise make us to love that which thou dost command through Jesus Christ our Lord. Amen The Epistle Gal. 5.16 I Say then Walk in the Spirit and ye shall not fulfil the lust of the flesh For the flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would But if ye be led by the Spirit ye are not under the law Now the works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like of the which I tell you before as I have also told you in time past that they who do such things shall not inherit the kingdom of God But the fruit of the Spirit is love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no law And they that are christs have crucified the flesh with the affections and lusts The Gospel S. Luke 17.11 ANd it came to pass as Jesus went to Jerusalem that he passed through the midst of Samaria and Galilee And as he entred into a certain village there met him ten men that were lepers who stood afar off And they lifted up their voices and said Jesus master have mercy on us And when he saw them he said unto them Go shew your selves unto the priests And it came to pass that as they went they were cleansed And one of them when he saw that he was healed turned back and with a loud voice glorified God and fell down on his face at his feet giving him thanks and he was a Samaritan And Jesus answering said Were there not ten cleansed but where are the nine There are not found that returned to give glory to God save this stranger And he said unto him Arise go thy way thy faith hath made thee whole The fifteenth Sunday after Trinity The collect KEep we beseech thee O Lord thy Church with thy perpetual mercy And because the frailty of man without thee cannot but fall keep us ever by thy help from all things hurtful and lead us to all things profitable to our salvation through Jesus Christ our Lord. Amen The Epistle Gal. 6.11 YE see how large a letter I have written unto you with mine own hand As many as desire to make a fair shew in the flesh they constrain you to be circumcised only lest they should suffer persecution for the cross of Christ For neither they themselves who are the circumcised keep the law but desire to have you circumcised that they may glory in your flesh But God forbid that I should glory save in the cross of our Lord Jesus Christ by whom the world is crucified unto me and I unto the world For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature And as many as walk according to this rule peace be on them and mercy and upon the Israel of God From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus Brethren the grace of our Lord Jesus Christ be with your spirit Amen The Gospel S. Matth. 6.24 NO man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on Is not the life more then meat and the body then raiment Behold the fowls of the air for they sow not neither do they reap nor gather into barns yet your heavenly Father feedeth them Are ye not much better then they Which of you by taking thought can add one cubit unto his stature And why take ye thought for raiment Consider the lilies of the field how they grow they toil not neither do they spin And yet I say unto you that even Solomon in all his glory was not arayed like one of these Wherefore if God so clothe the grass of the field which to day is and to morrow is cast into the oven shall he not much more clothe you O ye of little faith Therefore take no thought saying What shall we eat or what shall we drink or wherewithal shall we be clothed for after all these things do the Gentiles seek for your heavenly Father knoweth that ye have need of all these things But seek ye first the kingdom of God and his righteousness and all these things shall be added unto you Take therefore no thought for the morrow for the morrow shall take thought for the things of it self sufficient unto the day is the evil thereof The sixteenth Sunday after Trinity The collect O Lord we beseech thee let thy continual pity cleanse and defend thy Church and because it cannot continue in safety without thy succour preserve it evermore by thy help and goodness through Jesus Christ our Lord. Amen The Epistale Ephes 3.13 I Desire that ye saint not at my tribulations for you which is your glory For this cause I bowe my knees unto the Father of our Lord Jesus Christ of whom the whole family in heaven and earth is named that he would grant you
from the bottom of his heart all that the other hath trespassed against him and to make amends for that he himself hath offended and the other Party will not be perswaded to a godly unity but remain still in his frowardness and malice the Minister in that case ought to admit the penitent Person to the Holy Communion and not him that is obstinate Provided that every Minister so repelling any as is specified in this or the next precedent Paragraph of this Rubrick shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest And the Ordinary shall proceed against the offending Person according to the Canon ¶ The Table at the Communion-time having a fair white Linen Cloth upon it shall stand in the body of the Church or in the Chancel where Morning and Evening Prayer are appointed to be said And the Priest standing at the North-side of the Table shall say the Lords Prayer with the Collect following the People kneeling OUR Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead not into temptation But deliver us from evil Amen Collect. ALmighty God unto whom all hearts be open all desires known and from whom no secrets are hid Cleanse the thoughts of our hearts by the inspiration of thy holy Spirit that we may perfectly love thee and worthily magnifie thy holy Name through Christ our Lord. Amen ¶ Then shall the Priest turning to the People rehearse distinctly all the TEN COMMANDMENTS and the People still kneeling shall after every Commandment ask God mercy for their transgression thereof for the time past and grace to keep the same for the time to come as followeth Minister GOd spake these words and said I am the Lord thy God Thou shalt have none other gods but me People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them for I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my commandments People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain People Lord have mercy upon us and incline our hearts to keep this law Minister Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it People Lord have mercy upon us and incline our hearts to keep this law Minister Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt do no murder People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not commit adultery People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not steal People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not bear false witness against thy neighbour People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his People Lord have mercy upon us and write all these thy laws in our hearts we beseech thee ¶ Then shall follow one of these two Collects for the King the Priest standing as before and saying Let us pray ALmighty God whose kingdom is everlasting and power infinite Have mercy upon the whole Church and so rule the heart of thy chosen servant 〈…〉 that he knowing whose Minister he is may above all things seek thy honour and glory and that we and all his subjects duly considering whose authority he hath may faithfully serve honour and humbly obey him in thee and for thee according to thy blessed Word and Ordinance through Jesus Christ our Lord who with thee and the holy Ghost liveth and reigneth ever one God world without end Amen ¶ Or. ALmighty and everliving God we are taught by thy holy Word that the hearts of Kings are in thy rule and governance and that thou dost dispose and turn them as it seemeth best to thy godly wisdom We humbly beseech thee so to dispose and govern the heart of WILLIAM thy servant our King and Governour that in all his thoughts words and works he may ever seek thy honour and glory and study to preserve thy people committed to his charge in wealth peace and godliness Grant this O merciful Father for thy dear Sons sake Jesus Christ our Lord. Amen ¶ Then shall be said the Collect of the Day And immediately after the Collect the Priest shall read the Epistle saying The Epistle or The portion of Scripture appointed for the Epistle is written in the Chapter of beginning at the Verse And the Epistle ended he shall say Here endeth the Epistle Then shall he read the Gospel the People all standing up saying The holy Gospel is written in the Chapter of beginning at the Verse And the Gospel ended shall be sung or said the Creed following the People still standing as before I Believe in one God the Father Almighty Maker of heaven and earth And of all things visible and invisible And in one Lord Jesus Christ the only begotten Son of God Begotten of his Father before all worlds God of God Light of Light Very God of very God Begotten not made Being of one substance with the Father By whom all things were made Who for us men and for our salvation came down from heaven And was incarnate by the holy Ghost of the Virgin Mary And was made man And was crucified also for us under Pontius Pilate He suffered and was buried And the third day he rose again according to the Scriptures And ascended into heaven And sitteth on the
here present that with meek heart and due reverence they may hear and receive thy holy Word truly serving thee in holiness and righteousness all the days of their life And we most humbly beseech thee of thy goodness O Lord to comfort and succour all them who in this transitory life are in trouble sorrow need sickness or any other adversity And we also bless thy holy Name for all thy servants departed this life in thy faith and fear beseeching thee to give us grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom Grant this O Father for Jesus Christs sake our only Mediatour and Advocate Amen ¶ When the Minister giveth warning for the Celebration of the holy Communion which he shall always do upon the Sunday or some Holy-day immediately preceding after the Sermon or Homily ended he shall read this exhortation following DEarly beloved on day next I purpose through Gods assistance to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the body and bloud of Christ to be by them received in remembrance of his meritorious cross and passion whereby alone we obtain remission of our sins and are made partakers of the kingdom of heaven Wherefore it is our duty to render most humble and hearty thanks to Almighty God our heavenly Father for that he hath given his Son our Saviour Jesus Christ not only to die for us but also to be our spiritual food and sustenance in that holy Sacrament Which being so divine and comfortable a thing to them who receive it worthily and so dangerous to them that will presume to receive it unworthily my duty is to exhort you in the mean season to consider the dignity of that holy Mystery and the great peril of the unworthy receiving thereof and so to search and examine your own consciences and that not lightly and after the manner of dissemblers with God but so that ye may come holy and clean to such a heavenly feast in the marriage-garment required by God in holy Scripture and be received as worthy partakers of that holy Table The way and means thereto is First to examine your lives and conversations by the rule of Gods commandments and whereinsoever ye shall perceive your selves to have offended either by will word or deed there to bewail your own sinfulness and to confess your selves to Almighty God with full purpose of amendment of life And if ye shall perceive your offences to be such as are not only against God but also against your neighbours then ye shall reconcile your selves unto them being ready to make restitution and satisfaction according to the uttermost of your powers for all injuries and wrongs done by you to any other and being likewise ready to forgive others that have offended you as ye would have forgiveness of your offences at Gods hand for otherwise the receiving of the holy Communion doth nothing else but increase your damnation Therefore if any of you be a blasphemer of God an hinderer or slanderer of his Word an adulterer or be in malice or envy or in any other grievous crime Repent you of your sins or else come not to that holy Table lest after the taking of that holy Sacrament the devil enter imto you as he entred into Judas and fill you full of all iniquities and bring you to destruction both of body and soul And because it is requisite that no man should come to the holy Communion but with a full trust in Gods mercy and with a quiet conscience therefore if there be any of you who by this means cannot quiet his own conscience herein but required further comfort or counsel let him come to me or to some other discreet and learned Minister of Gods Word and open his grief that by the ministery of Gods holy Word he may receive the benefit of absolution together with ghostly counsel and advice to the quieting of his conscience and avoiding of all scruple and doubtfulness ¶ Or in case he shall see the People negligent to come to the holy Communion in stead of the former he shall use this Exhortation DEarly beloved brethren on I intend by Gods grace to celebrate the Lords Supper unto which in Gods behalf I bid you all that are here present and beseech you for the Lord Jesus Christs sake that ye will not refuse to come thereto being so lovingly called and bidden by God himself Ye know how grievous and unkind a thing it is when a man hath prepared a rich feast decked his table with all kind of provision so that there lacketh nothing but the guests to sit down and yet they who are called without any cause most unthankfully refuse to come Which of you in such a case would not be moved Who would not think a great injury and wrong done unto him Wherefore most dearly beloved in Christ take ye good heed lest ye withdrawing your selves from this holy Supper provoke Gods indignation against you It is an easie matter for a man to say I will not communicate because I am otherwise hindred with worldly business But such excuses are not so easily accepted and allowed before God If any man say I am a grievous sinner and therefore am afraid to come wherefore then do ye not repent and amend When God calleth you are ye not ashamed to say you will not come When ye should return to God will ye excuse your selves and say ye are not ready Consider earnestly with your selves how little such feigned excuses will avail before God They that refused the feast in the Gospel because they had bought a farm or would try their yokes of oxen or because they were married were not so excused but counted unworthy of the heavenly feast I for my part shall be ready and according to mine Office I bid you in the Name of God I call you in Christs behalf I exhort you as you love your own salvation that ye will be partakers of this holy Communion And as the Son of God did vouchsafe to yield up his soul by death upon the cross for your salvation so it is your duty to receive the Communion in remembrance of the sacrifice of his death as he himself hath commanded Which if ye shall neglect to do consider with your selves how great injury ye do unto God and how sore punishment hangeth over your heads for the same when ye wilfully abstain from the Lords Table and separate from your brethren who come to feed on the banquet of that most heavenly food These things if ye earnestly consider ye will by Gods grace return to a better mind for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father ¶ At the time of the Celebration of the Communion the Communicants being conveniently placed for the receiving of the holy Sacrament the Priest shall say this Exhortation DEarly beloved in
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
the Holy Ghost to give him the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his Gospel to grant all these things that ye have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ this Infant must also faithfully for his part promise by you that are his Sureties until he come of age to take it upon himself that he will renounce the devil and all his works and constantly believe Gods holy word and obediently keep his commandments I demand therefore DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answ I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answ All this I stedfastly believe Minister WIlt thou be baptized in this Faith Answ That is my desire Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answ I will ¶ Then shall the Priest say O Merciful God grant that the old Adam in this Child may be so buried that the new man may be raised up in him Amen Grant that all carnal affections may die in him and that all things belonging to the Spirit may live and grow in him Amen Grant that he may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that whosoever is here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and gave commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of thy Congregation sanctifie this Water to the mystical wasting away of sin and grant that this Child now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then the Priest shall take the Child into his hands and shall say to the Godfathers and Godmothers Name this Child And then naming it after them if they shall certifie him that the Child may well endure it he shall dip it in the Water discreetly and warily saying N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ But if they certifie that the Child is weak it shall suffice to pour Water upon it saying the foresaid words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Priest shall say WE receive this Child into the congregation of Christs flock * Here the Priest shall make a cross upon the childs forehead and do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that this Child may lead the rest of his life according to this beginning ¶ Then shall be said all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then shall the Priest say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the death of thy Son he may also be partaker of his resurrection so that finally with the residue of thy holy Church he may be an inheritour of thine everlasting Kingdom through Christ our Lord. Amen ¶ Then all standing up the Priest shall say to the Godfathers and Godmothers this Exhortation following Forasmuch as this Child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath here made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this Child may be virtuously brought up to lead a godly and a Christian life remembring always that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ Then shall he add and say YE are to
in this Faith Answer That is my desire Question WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answer I will endeavour so to do God being my helper ¶ Then shall the Priest say O Merciful God grant that the old Adam in these Persons may be so buried that the new man be raised up in them Amen Grant that all carnal affections may die in them and that all things belonging to the Spirit may live and grow in them Amen Grant that they may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that they being here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and give commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of this Congregation sanctifie this Water to the mystical washing away of sin and grant that the persons now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then shall the Priest take each person to be Baptized by the right hand and placing him conveniently by the Font according to his discretion shall ask the Godfathers and Godmothers the Name and then shall dip him in the water or pour water upon him saying N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then shall the Priest say WE receive this person into the congregation of Christs flock and * Here the Priest shall make a cross upon the persons forehead do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that these persons are regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that they may lead the rest of their life according to this beginning ¶ Then shall be said the Lords Prayer all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen WE yield thee humble thanks O heavenly Father that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to these persons that being now born again and made heirs of everlasting salvation though our Lord Jesus Christ they may continue thy servants and attain thy promises through the same Lord Jesus Christ thy Son who liveth and reigneth with thee in the unity of the same holy Spirit everlastingly Amen ¶ Then all standing up the Priest shall use this Exhortation following speaking to the Godfathers and Godmothers first FOrasmuch as these persons have promised in your presence to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your part and duty to put them in mind what a solemn vow promise and profession they have now made before this Congregation and especially before you their chosen Witnesses And ye are also to call upon them to use all diligence to be rightly instructed in Gods holy Word that so they may grow in grace and in the knowledge of our Lord Jesus Christ and live godly righteously and soberly in this present world ¶ And then speaking to the new Baptized Persons he shall proceed and say ANd as for you who have now by Baptism put on Christ it is your part and duty also being made the Children of God and of the light by faith in Jesus Christ to walk answerably to your Christian calling and as becometh the children of light remembring always that Baptism representeth unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ It is expedient that every Person thus Baptized should be confirmed by the Bishop so soon after his Baptism as conveniently may be that so he may be admitted to the holy Communion ¶ If any Persons not Baptized in their infancy shall be brought to be Baptized before they come to years of discretion to answer for themselves it may suffice to use the Office for Publick Baptism of Infants or in case of extream danger the Office for Private Baptism only changing the word Infant for Child or Person as occasion requireth A CATECHISM that is to say An Instruction to be learned of every Person before he be brought to be Confirmed by the Bishop Question WHat is your Name Answer N. or M. Question Who gave you this Name Answer My Godfathers and Godmothers in my Baptism wherein I was made a member of Christ the child of God and an inheritor of the Kingdom of Heaven Question What did your Godfathers and Godmothers then for you Answer They did promise and vow three things in my Name First that I should renounce the devil and all his works the pomps and vanity of this wicked world and all the sinful lusts of the flesh Secondly that I should believe all the Articles of the Christian Faith And thirdly that I should keep Gods holy will and commandments and walk in the same all the days of my life Question Dost thou not think that thou art bound to believe and to do as they have promised for thee Answer Yes verily and by Gods help so I will And I heartily thank our heavenly Father that he hath called me to this state of salvation through Jesus Christ our Saviour And I pray unto God to give me his grace that I may continue in the same unto my lives end Catechist Rehearse the Articles of thy Belief Answer I Believe in God the Father Almighty Maker of Heaven and Earth And in
most mighty God hath spoken and called the world from the rising up of the sun unto the going down thereof 2 Out of Sion hath God appeared in perfect beauty 3 Our God shall come and shall not keep silence there shall go before him a consuming fire and a mighty tempest shall be stirred up round about him 4 He shall call the heaven from above and the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me with sacrifice 6 And the heavens shall declare his righteousness for God is Judge himself 7 Hear O my people and I will speak I my self will testifie against thee O Israel for I am God even thy God 8 I will not reprove thee because of thy sacrifices or for thy burnt-offerings because they were not alway before me 9 I will take no bullock out of thine house nor he-goat out of thy folds 10 For all the beasts of the forest are mine and so are the cattel upon a thousand hills 11 I know all the fowls upon the mountains and the wild beasts of the field are in my sight 12 If I be hungry I will not tell thee for the whole world is mine and all that is therein 13 Thinkest thou that I will eat bulls flesh and drink the bloud of goats 14 Offer unto God thanksgiving and pay thy vows unto the most Highest 15 And call upon me in the time of trouble so will I hear thee and thou shalt praise me 16 But unto the ungodly said God Why dost thou preach my laws and takest my covenant in thy mouth 17 Whereas thou hatest to be reformed and hast cast my words behind thee 18 When thou sawest a thief thou consentedst unto him and hast been partaker with the adulterers 19 Thou hast let thy mouth speak wickedness and with thy tongue thou hast set forth deceit 20 Thou satest and spakest against thy brother yea and hast slandered thine own mothers son 21 These things hast thou done and I held my tongue and thou thoughtest wickedly that I am even such a one as thy self but I will reprove thee and set before thee the things that thou hast done 22 O Consider this ye that forget God lest I pluck you away and there be none to deliver you 23 Whoso offereth me thanks and praise he honoureth me and to him that ordereth his conversation right will I shew the salvation of God Miserere mei Deus Psal 51. HAve mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences 2 Wash me throughly from my wickedness and cleanse me from my sin 3 For I knowledge my faults and my sin is ever before me 4 Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged 5 Behold I was shapen in wickedness and in sin hath my mother conceived me 6 But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly 7 Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow 8 Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce 9 Turn thy face from my sins and put out all misdeeds 10 Make me a clean heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy Spirit from me 12 O give me the comfort of thy help again and stablish me with thy free Spirit 13 Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee 14 Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness 15 Thou shalt open my lips O Lord and my mouth shall shew thy praise 16 For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings 17 The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise 18 O be favourable and gracious unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Quid gloriaris Psal 52. WHy boastest thou thy self thou tyrant that thou canst do mischief 2 Whereas the goodness of God endureth yet daily 3 Thy tongue imagineth wickedness and with lies thou cuttest like a sharp rasour 4 Thou hast loved unrighteousness more then goodness and to talk of lies more then righteousness 5 Thou hast loved to speak all words that may do hurt O thou false tongue 6 Therefore shall God destroy thee for ever he shall take thee and pluck thee out of thy dwelling and root thee out of the land of the living 7 The righteous also shall see this and fear and shall laugh him to scorn 8 Lo this is the man that took not God for his strength but trusted unto the multitude of his riches and strengthened himself in his wickedness 9 As for me I am like a green olive-tree in the house of God my trust is in the tender mercy of God for ever and ever 10 I will always give thanks unto thee for that thou hast done and I will hope in thy Name for thy saints like it well Evening Prayer Dixit insipiens Psal 53. THE foolish body hath said in his heart There is no God 2 Corrupt are they and become abominable in their wickedness there is none that doeth good 3 God looked down from heaven upon the children of men to see if there were any that would understand and seek after God 4 But they are all gone out of the way they are altogether become abominable there is also none that doeth good no not one 5 Are not they without understanding that work wickedness eating up my people as if they would eat bread they have not called upon God 6 They were afraid where no fear was for God hath broken the bones of him that besieged thee thou hast put them to confusion because God hath despised them 7 Oh that the salvation were given unto Israel out of Sion Oh that the Lord would deliver his people out of captivity 8 Then should Jacob rejoyce and Israel should be right glad Deus in nomine Psal 54. SAve me O God for thy Names sake and avenge me in thy strength 2 Hear my prayer O God and hearken unto the words of my mouth 3 For strangers are risen up against me and tyrants which have not God before their eyes seek after my soul 4 Behold God is my helper the Lord is with them that uphold my soul 5 He shall reward evil unto mine enemies destroy thou them in thy truth 6 An offering of a free heart will I give thee and praise thy
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
according to the riches of his glory to be strengthened with might by his Spirit in the inner man That Christ may dwell in your hearts by faith that ye being rooted and grounded in love may be able to comprehend with all saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that ye might be filled with all the fulness of God Now unto him that is able to do exceeding abundantly above all that we ask or think according to the power that worketh in us unto him be glory in the Church by Christ Jesus throughout all ages world without end Amen The Gospel S. Luke 7.11 ANd it came to pass the day after that Jesus went into a city called Nain and many of his disciples went with him and much people Now when he came nigh to the gate of the city behold there was a dead man carried out the only son of his mother and she was a widow and much people of the city was with her And when the Lord saw her he had compassion on her and said unto her Weep not And he came and touched the bier and they that bare him stood still and he said Young man I say unto thee Arise And he that was dead sat up and began to speak and he delivered him to his mother And there came a fear on all and they glorified God saying that a great Prophet is risen up among us and that God hath visited his people And this rumour of him went forth throughout all Judea and throughout all the region round about The seventeenth Sunday after Trinity The collect LOrd we pray thee that thy grace may always prevent and follow us and make us continually to be given to all good works through Jesus Christ our Lord. Amen The Epistle Ephes 4.1 I Therefore the prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called with all lowliness and meekness with long-suffering forbearing one another in love endeavouring to keep the unity of the Spirit in the bond of peace There is one body and one Spirit even as ye are called in one hope of your calling one Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all The Gospel S. Luke 14.1 IT came to pass as Jesus went into the house of one of the chief Pharisees to eat bread on the sabbath-day that they watched him And behold there was a certain man before him who had the dropsie And Jesus answering spake unto the lawyers and Pharisees saying Is it lawful to heal on the sabbath-day And they held their peace And he took him and healed him and let him go and answered them saying Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath-day And they could not answer him again to these things And he put forth a parable to those who were bidden when he marked how they chose out the chief rooms saying unto them When thou art bidden of any man to a wedding sit not down in the highest room lest a more honourable man then thou be bidden of him And he that bade thee and him come and say to thee Give this man place and thou begin with shame to take the lowest room But when thou art bidden go and sit down in the lowest room that when he that bade thee cometh he may say unto thee Friend go up higher then shalt thou have worship in the presence of them that sit at meat with thee For whosoever exalteth himself shall be abased and he that humbleth himself shall be exalted The eighteenth Sunday after Trinity The collect LOrd we beseech thee grant thy people grace to withstand the temptations of the world the flesh and the devil and with pure hearts and minds to follow thee the only God through Jesus Christ our Lord. Amen The Epistle 1 Cor. 1.4 I Thank my God always on your behalf for the grace of God which is given you by Jesus Christ that in every thing ye are enriched by him in all utterance and in all knowledge even as the testimony of Christ was confirmed in you So that ye come behind in no gift waiting for the coming of our Lord Jesus Christ who shall also confirm you unto the end that ye may be blameless in the day of our Lord Jesus Christ The Gospel S. Matth. 22.34 WHen the Pharisees had heard that Jesus had put the Sadducees to silence they were gathered together Then one of them who was a lawyer asked him a question tempting him and saying Master which is the great commandment in the law Jesus said unto him Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the first and great commandment And the second is like unto it Thou shalt love thy neighbour as thy self On these two commandments hang all the law and the prophets While the Pharisees were gathered together Jesus asked them saying What think ye of Christ whose son is he They say unto him The son of David He saith unto them How then doth David in Spirit call him Lord saying The Lord said unto my Lord Sit thou on my right hand till I make thine enemies thy footstool If David then call him Lord how is he his Son And no man was able to answer him a word neither durst any man from that day forth ask him any mo questions The nineteenth Sunday after Trinity The collect O God forasmuch as without thee we are not able to please thee Mercifully grant that thy holy Spirit may in all things direct and rule our hearts through Jesus Christ our Lord. Amen The Epistle Ephes 4.17 THis I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in the vanity of their mind having the understanding darkened being alienated from the life of God through the ignorance that is in them because of the blindness of their heart who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness But ye have not so learned Christ If so be that ye have heard him and have been taught by him as the truth is in Jesus That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of your mind and that ye put on the new man which after God is created in righteousness and true holiness Wherefore putting away lying speak every man truth with his neighbour for we are members one of another Be ye angry and sin not Let not the sun go down upon your wrath neither give place to the devil Let him that stole steal no more but rather let him labour working with his hands the thing which is good that he may have to