no Man to be no Brawlers but gentle shewing all Meekness unto all Men Tit. 3.2 16. AND the means to obtain this Vertue are these First To make a deep Impression in our Minds of the Loveliness and Benefits of Meekness together with the Deformity and Mischief of Anger Secondly To set before our selves the Example of our Blessed Lord and Saviour who indured all Reproaches and Torments with a perfect Patience that was Led as a Sheep to the Slaughter Isa. 53.7 That when he was reviled reviled not again when he suffered threatned not 1 Pet. 2.23 Thirdly To be very vigilant in preventing the beginnings of Anger and to that end we must mortifie all inward Peevishness and Frowardness of Mind which is a Sin in it self if it proceed no further but if cherish'd will break out into open Effects of Danger Therefore when ever thou find'st the least Motion of it within thee make as much haste to check it as thou wouldest to quench a Fire in thy House And be sure to keep a strick watch over thy Tongue that it break not out into any angry Expressions for that Breath will fan the Fire not only in thine Antagonist but thy self too Therefore though thy Heart be ardent within suffocate the Flame that it break not out and the greater the Temptation is the more earnestly call upon God to assist thee to conquer it Fourthly Often call to mind the great Punishments thy sins have deserved and then whether thy Afflictions be from God or Man thou wilt acknowledge them to be far short of what thou deservest and wilt be ready to blush at thy great Impatience A Prayer for Meekness and Humility O Most Blessed Lord God the Perfect Pattern of Humility and Meekness infuse into me I humbly beseech thee those Excellent Graces whereby I may be fully convinced of my own Wretchedness and Evidently behold that I am sinful Dust and Ashes Lord work in me such a lowliness of Mind that I may in the sincerity of my Heart confess and acknowledge that I am less than the least of all thy Mercies and justly deserve the greatest of thy Judgments Give me O Lord a Contrite Spirit a Meek and an Humble Heart and chase from me all Pride and Vanity of Mind whereby I may become lowly yea base and vile in my own Eyes 2. ROOT out O Lord from me all perverseness of Spirit and wholly dispossess it of its residence that I may be fit to entertain that good Spirit of thine and thou mayst take delight to dwell and remain with me Grant that I may every day be more humbled with the sight of my own Unworthiness and Spiritual Wants and to esteem my self as nothing without thee but always acknowledge my own frailty and weakness O let me wholly depend and rely upon thee and ascribe the Praise and Glory of whatsoever good is wrought in me or by me unto thee alone who art the God of my Strength the Author and Giver both of Grace and Glory and the Beginner and Finisher of every Good Thing which is wrought in any of thy Servants to whom be all Honour and Glory now and for ever Amen SECT II. In time of Sickness 1. WHAT should we do in this Vale of Tears but condole each others Miseries Every Man hath his weight and happy is he whose Burthen is so easie that he may assist his Neighbours Many have waded through a Sea of Sorrows and the Angel of the Lord that hath Redeemed their Souls from Evil and led them within few Paces of the Shore offers to lend thee his Hand to guide thee in this dangerous World wherein every Error is Death Let us follow him therefore with a humble Confidence and be safe in the View and Pity of the woful Miscarriages of others and take warning by their sad Misfortunes 2. THOU art on thy Bed of Sickness and with holy David Roaring all the day long Psal. 32.3 for the Extremity of thy pain measuring the slow Hours not by Minutes but by Groans Thy Soul is weary of thy Life Job 10.1 through the Intolerable Anguish of thy Spirit Job 7.11 Of all temporal Afflictions this is the sorest And Job 1.21 after the loss of his Goods and Children could yet support himself and Bless the God that gives and takes But when his Body was tormented and made one Boyle then his Patience is extended so far as to curse not his God but his Nativity Job 3.3 Let the day perish wherein I was born and the night in which it was said there is a Man Child conceived And King Artaxerxes questioning with his Cup bearer Nehemiah could say Why is thy Countenance sad seeing thou art not Sick Nehem. 2.2 implyed that the Sick of all others hath just cause to be dejected Humane Crosses are at a distance but Sickness is in our Bosoms Those touch Externaly these Internally our Selves Here the whole Man suffers What could the Body feel without the Soul that animates it How can the Soul which makes the Body sensible chuse but be most affected with that Pain wherewith the Body is afflicted Both Partners are perplex'd to encounter so fierce an Enemy and the sharpest requires the most powerful Resistance Therefore let us recollect our selves and summon all the Powers of our Souls to engage with so violent and potent an Enemy 3. THY Body is by a sore Disease confin'd to thy Bed I should be sorry to say thy self wert so Thy Soul which is thy self I hope is at a distance from thee but however it is content to take a share in thy Sufferings soars above to the Heaven of Heavens and is prostrate before the Throne of Grace imploring for Mercy and Forgiveness beholding the Face of thy Glorious Mediator interceding for thee Unhappy were we if our Souls were lockt up in our Bosoms that they could use no Motions but what our lumpish Bodies could contribute But blessed be God he hath animated us with active Spirits that can move themselves while our Bodies lie still that can be so agil in their Motions as they can pass from Earth to Heaven ere we can turn our wearied and sick Bodies to find ease 4. AND how much shall we be wanting to our selves if we do not make use of this Spiritual Agility sending up these Spirits of ours from this brittle Clay of our Bodies to those Regions of Blessedness that they may from thence Extract Comforts to alleviate the Sorrows of their heavy Partners Thus if thou imployest thy better part no Pains of the Body can make thee miserable that Spiritual Part of thine shall ere long be in Bliss whil'st this piece of Earth lies putrified in the Grave Why dost thou not then even now before thy Dissolution improve all the Powers of it to thy present Advantage Let thy internal Eye still behold the Face of thy God in Glory whil'st thy Corporal Eyes observe those Friends at thy Bed-side which may pity but cannot help thee 5.
are happy that can feel and maintain it and it must be our holy Ambition to be diligent in the Aspiraration But such a height of Perfection every Traveller in this wretched Pilgrimage cannot whilst he is in this perplexed and heavy Road hope to attain to It is an unsafe and dangerous Path which those Men have walked in who have used to define all Faith by Assurance Should I conduct thee that way it might be prejudicial So sure a Certainty of our constant and reflected apprehension of Eternal Life is both hard to acquire and not easie to hold unmovably considering the many strong Temptations that we are subject to in this Vale of Misery and Death Should Faith be reduced to this Trial it would be more rare than our Saviour hath foretold it For as many boasts of such an Assurance who is yet failing of a true Faith embracing a vain Presumption instead of it So many also hath true Faith in the Lord Jesus who yet complains to want that Assurance Canst thou in a sense of thine own Misery close with thy Saviour Canst thou throw thy self into the Arms of his Mercy Canst thou trust him with thy Soul and relie upon him for Forgiveness and Salvation Canst thou prostrate thy self before him as a miserable Object of his Grace and Mercy And when it is offered thee canst lay some tho weak hold upon it Labour for further degrees of Strength daily Set not up thy Rest in this pitch of Grace but cheer up thy self and thus much Faith shall save thy Soul Thou believest and he hath said it that is Verity it self He that believeth on the Son hath Everlasting Life Joh. 3.36 12. I know thou averrest that Jesus Christ came into the World to save Sinners and that Whoever believeth on him shall not Perish but have eternal Life Joh. 3.15 Neither can I deny but in a sense of my sinful Condition I cast my self in some measure upon my Saviour and lay hold upon his All-sufficient Redemption But Alas My apprehensions of him are so weak that they can afford no Comfort to my Soul Were it not that thou expectest to be Justified and saved by the power and act of thy Faith thou hast reason to be disheartened with the imbecility of it But now that the Vertue and Efficacy of this happy Operation is in the Object apprehended by thee which is the infinite Merits and Mercy of thy Saviour that cannot be abated by thine Infirmities thou hast reason cheerfully to expect thy Salvation Understand thy case aright Here 's a double Hand that helps thee towards Heaven thy hand of Faith lays hold on thy Saviour Thy Saviour's hand of Mercy and plentious Redemption lays on thee thy hold of him is feeble and easily loosed his hold of thee is strong and irresistable Comfort thy self therefore with the blessed Apostle when thou art Weak then thou art Strong when weak in thy self then strong in thy Redeemer Shouldst thou boast and say Tush I shall never be moved I should suspect the Verity and Safety of thy Condition Now thou deplorest thy Weakness I cannot but Congratulate the happy Estate of thy Soul If a greater Work were expedient strength of Hand were necessary But now only receiving of a precious Gift is required why may not a weak Hand perform that as well as a strong tho not so forcibly Be not dejected with Impotency but comfort thy self in the Mercies of thy Redeemer 13. THOU expressest Sometimes I find my heart at ease in a comfortable Reliance on my Saviour and being well resolv'd of the safety of my State promise good days to my self and after the banishment of my former Fears dare bid defiance to Temptations But Alas how soon is this serenity over How suddenly is this clear Skie clouded spread over with obscurity and I return to my former Despondency Did'st thou conceive that Grace would put thee into a constant and perpetual invariable Condition of Soul whil'st thou art on this side Heav'n Didst thou ever hear or read of any of God's Saints upon Earth that were unchangeable in their holy Dispositions whil'st they continued in this Region of Mutability Behold the Man after God's own heart thou shalt find him sometimes so couragious as if the Spirits of all his Worthies were met in his own Bosom how resolutely doth he blow off all dangers trample on his Enemies and triumph over all cross Events Another while thou shalt find him so dejected and transform'd from what he was When chearful The Lord is my Shepherd I shall lack nothing Psal 23.1 In Affliction Why art thou so sad my Soul and why art thou so disquieted within me Psal. 42.14 In Fortitude I will not be afraid of ten thousands of people that have set themselves against me round about Psal. 3.6 In Trouble Hide me under the shadow of thy Wings from the Wicked that oppress me from my deadly Enemies who compass me about Psal. 17.84 In his Integrity Thy Loving Kindness is before mine Eyes and I have walked in thy Truth Psal. 26.3 In contrary Events Lord where are thy loving Kindnesses Psal. 89.49 And dost thou not hear him in one Breath professing his Confidence and lamenting his Dissertion Lord by thy Favour thou hast made my Mountain to stand strong Thou didst hide thy Face and I was troubled Psal. 30.7 Look upon St. Paul Sometimes thou shalt see him erecting Trophies of Victoâ—y to his God In all these things we are more than Conquerors through him that loved us Rom. 8.37 On the contrary thou shalt find him lamenting his own sinful Condition Oh wretched Man that I am who shall deliver me from the Body of this Death Rom. 7.24 In a holy Rapture thou shalt find him caught up into the Third Heaven and by Permission of the Almighty buffetted by the Messengers of Satan and uttering Complaints to God of the Violence of that Assault Here the Spouse of Christ bemoaning her self I opened to my Beloved but my Beloved had withdrawn himself and was gone My Soul failed when he spoke I sought him but I could not find him I called him but he made me no answer Cant. 5.6 Thus is it with thee whil'st thou art in this Carnality The Temper of thy Soul will be subject to Vicissitudes Should'st thou continue always in the same State I should suspect thee This difference betwixt Nature and Gâ—ace the One is still uniform the Other varies â—â—cording to the pleasure of the Giver The Spirit â—eaths when and where it listeth Joh. 3.8 When therefore thou find'st the gracious Inspirations of the Holy Ghost within thee be thankful to the Infinite Munificence of that Blessed Spirit And still pray Arise O North and come thou South Wind that the Spices thereof may flow out Cant. 4.16 But when thou finds thy Soul becalm'd and not a Leaf stirring in its Garden be not too much dejected with an ungrounded Opinion of being destituted of thy God neither repine at
following If you add to your Faith Vertue and to Vertue Knowledge and to Knowledge Temperance and to Temperance Patience and to Patience Godliness and to Godliness Brotherly Kindness Charity 2 Pet. 1.5 6. 23. IF Thou wouldst be inform'd what God hath written concerning thee in Heaven look into thy own Bosom and see what Graces he hath wrought in thee Truth of Grace saith the Divine Apostle will make good the certainty of your Election Not to instance the rest of that Heavenly Combination do but single the first and the last Faith and Charity For Faith how clear is that of our Saviour He that believeth in him that sent me hath Everlasting Life and shall not come into Condemnation but hath passed from Death to Life Joh. 5.24 What danger can befall us in our acquiring Heaven All the Peril is in the way Now the Believer is already passed into Life This is the Grace by which Christ dwells in our Hearts Ephes. 3.17 and whereby we have Communion with him and an assured Testimony of and from him For he that believeth in the Son of God hath the Witness in himself And what Witness is that This is the Record that God hath given us Eternal Life And this Life is in his Son he that hath the Son hath Life 1 Joh. 5.10 11 12. Oh happy Connexion Eternal Life first This Life Eternal is in and by Christ Jesus he is ours by Faith and this Faith testifieth to our Souls assurance of Life Eternal Charity is the last which comprehends our love to God and Man For from the reflection of God's Love to us ariseth a Love from us to him again The beloved Disciple can say We love him because he loved us first 1 Joh. 4.19 And from these resulteth our Love to our Brethren And such an Evidence we have that the Apostle tells us expresly That we know we are passed from Death to Life because we love the Brethren 1 Joh. 3.14 For the love of the Father is inseperable from the love of the Son He that loveth him that Begets loves him that is Begotten of him 1 Joh. 5.1 25. NOW deal impartially with thine own Heart and enquire seriously as in the Presence of the Searcher of all Hearts Whether thou dost not find in thy self these Evidences of thine Election Art thou not effectually tho not perfectly called out of the World and corrupt Nature Dost thou not inwardly abhor sinful ways and think of what thou wert with Detestation Dost thou not endeavour to be in all things approved to God and confirmed to thy Saviour Dost thou not cast thy self upon the Lord Jesus and depend upon his free All sufficiency for Pardon and Salvation Dost thou not love that infinite Goodness who hath been so rich in Mercies to thee and bless those Beams of Goodness which he hath cast upon his Saints on Earth Lastly Dost thou not love a good Man because he is so Comfort thy self in the Lord and let no Fear and Distrust possess thy Soul Faithful is he that hath Called thee 1 Thes. 5.24 who will also Preserve thy whole Spirit and Soul and Body blameless unto the coming of our Lord Jesus Christ 1 Thes. 5.23 A Prayer for an Afflicted Conscience O GOD the Father of all Mercies and Heavenly Consolation suffer me not at any time to fall from thee or to be swallowed up in the depth of Affliction but when ever it shall please thee to try me in that Furnace let my sure Hope and Confidence be fixed on thee that when multitude of Sorrows shall encompass my Soul my only trust may be in thy Mercies Give me the Oil of Joy for Mourning and the Garment of Gladness for the Spirit of Heaviness that thy great Name may be Glorified by me in a thankful acknowledgement of thy Goodness towards me 2. LORD thou beholdest afar off the manifold Perils and Dangers I am exposed to in this World which is a sea of Miseries and numerous Calamities The Winds blow the deep Waters lift up their proud swelling Waves and the stormy Tempests threaten me with Ship-wrack to the Ruine and Destruction both of Soul and Body But O thou who art the God of Unity speak Peace unto this inward Voice and say unto it I am thy Salvation so shall I be refreshed with thy loving Kindness and Praise thee ever more Amen SECT IV. Remedies against Temptations 1. THOU art assaulted with Temptations And what the Enemy cannot do by Force or Fraud he seeks by Importunity Can this seem averse to thee when the Son of God was in the Wilderness forty Days and forty Nights under the Tempter He that durst set upon the Captain of our Salvation Heb. 2.10 How shall he spare frail Flesh and Blood Why should Christ suffer himself to be Tempted but to support thee in all thy Temptations The Keys of the Bottomless Pit are at his disposal He could have confin'd that Presumptuous Spirit to Chains of Darkness and admitted him no nearer to him than Hell but he would let him loose and permit him to act his worst purposely that we might not dislike to be Tempted and that he might foyl our greatest Enemy 2. CANST thou think that he who sits at the right Hand of Majesty commanding the Powers of Heaven Earth and Hell could not keep off that malignant Spirit from assailing thee Canst thou think him less Merciful than mighty Would he die to save thee And will he turn that Miscreant of Hell loose to worry thee Dost thou not Pray daily to thy Father in Heaven to Lead thee nâ—t into Temptation Thou hast to do with a God that heareth Prayers Oh thou of little Faith why fearest thou He that was led by his Divine Spirit into the Wilderness to be Tempted of that Evil Spirit bids thee pray to the Father that he would not Lead thee into Temptation implying that thou couldst not go into Temptation unless he lead thee and whilst he that is thy Father leads thee how canst thou miscarry Let no Man when he is Tempted say I am tempted of God for God cannot be tempted with Evil neither tempteth he any Man Jam. 1.13 God Tempteth thee not yet being his thou couldst not be Tempted without him both permitting and ordering that Temptation to his own Glory and thy eternal Welfare 3. THAT Grace which God hath given thee he will have thus manifested How had we known the admirable Continency of Joseph if he had not been strongly sollicited by a Wanton Mistress Or David's Valour if the Philistines had not had a Giantly Challenger to encounter him How had we known the invincible Piety of the Three Children had there been no Furnace to try ' em Or of Daniel if no Lyons to accompany him Be assured thy Glory shall be Proportionable to thy Tryal Neither couldst thou ever be so happy hadst thoâ— not been beholding to Temptations How often sayst thou have I beaten off these base Suggestions yet still they retort upon
in the Faces of St. Peters Scoffers that say where is the promise of his coming Knowing that the Lord is not slack but he that shall come will come and not tarry 2 Pet. 3.4 9. Heb. 10.17 And some may live to see the Son of Man come in the Clouds of Heaven in this last Scene of the World 5. IF so let not thy heart be dismay'd with these fearful things Thy change shall be sudden one Moment shall put off Mortality and clothe thee with Incorruption not capable of fear and pain The Majesty of this appearance shall add to thy Joy and Glory Thou shalt then see the Lord himself descend from Heaven with a shout with the voice of the Arch-Angel and with the trump of God Thou shalt see thy self and those other which are alive and remain to be caught up into the Clouds to meet the Lord in the Air and so shalt thou be ever with the Lord. On this Assurance the Apostle subjoyns Wherefore comfort one another with these words 1 Thes. 4.16 17 18. And if ever there were comfort in words not of Men or Angels but of the God of Truth these will afford it to our trembling Souls 6. BUT if thou be one whom God hath determin'd to Summon before the great day of his appearance here is a joy unspeakable and full of Glory For those that sleep in Jesus shall God bring with him 1 Thes. 4.15 They shall be of that Glorious Train which shall attend the Great Judge of the World Yea they shall be Co-assessors to the Lord of Heaven and Earth in this Judicature sitting upon the Bench when guilty Men and Angels shall be at the Bar To him that overcometh saith Christ will I grant to sit with me in my throne even as I also overcame and am set down with my Father upon his Throne Rev. 3.21 What place is here for any terror since such heavenly Magnificence fulness of Joy and Eternal Glory 7. THOU art afraid think of Judgment I had rather thou wert awful than timorous when St. Paul Acts 24.25 discoursed of the judgment to come it is no marvel that Felix trembled But the same Apostle when he pressed to his Corinthians the certainty and generality of our appearance before the Judgment-Seal of Christ that every one may receive the things done in his body whether good or evil adding knowing therefore the terror of the Lord we perswade men but we are made manifest to God 2 Cor. 5.10 11. 8. THE holiest Man is not exempted from the dread but slavish fear of the great Judge We know his infinite Justice and are Conscious of our manifold failings And how can we acknowledge these and not fear But this fear works not in us a Malignant repining at the severe Tribunal of the Almighty but a careful endeavour to approve our selves that we may be acquitted by him and appear blameless in his presence How justly may we tremble when we look upon our Actions and Deserts But confidently appear at the Bar where we are assur'd of a discharge Being justified by Faith we have peace with God through Jesus Christ our Lord Rom. 5.1 When we think of a Conflagration of the World how can we but fear But when we think of a happy restitution of all things how can we but rejoice in trembling Acts 3.21 9. THOU quakest at the expectation of Judgement Surely the Majesty of that great Assize must needs be formidable And if the delivery of the Law on Mount Sinai Exod. 19.16 18. were with so dreadful a Pomp of Thunder and Lightning Fire Smoak and Earthquakes that the Israelites were half dead with fear in receiving it with what terrible Magnificence shall God come to require an account of that Law at the hands of the whole sinful generation of Mankind 10. REPRESENT unto thy thoughts that which was shewed to the Prophet Daniel Dan. 7.9 10. Imagine thou sawst the Ancient of days sitting upon a Throne like a fiery flame a fiery stream issuing and coming forth from before him thousand thousands ministring unto him and ten thousand times ten thousand standing before him the judgment set and the Books opened Or as John the Daniel of the New Testament saw Rev. 20.11 12. A great white throne and him that sat on it from whose Face the Earth and the Heavens fled away and the dead both small and great standing before God and the Books opened and the Dead judged out of those things which were written in those Books according to their works 11. LET the eyes of thy mind foresee that which these bodily eyes shall once see and tell me how thou feelest thy self affected with the sight of such a Judge such an appearance and such a process And if thou art in a trembling Condition cheer thy self with this that thy Judge is thine Advocate that upon that Throne sits not greater Majesty than Mercy It is thy Saviour that shall sentence thee how safe art thou then under such hands Canst thou fear he will doom thee to death who dyed to give thee life Canst thou fear he will condemn thee for those sins which he hath given his blood to expiate Canst thou fear the rigour of that Justice which he hath so fully satisfied Or canst thou misdoubt the miscarriage of that Soul he hath so dearly bought 12. NO all this Divine State and Magnificence makes for thee Let those guilty and impenitent Souls Rom. 2.5 who have heaped unto themselves Wrath against the day of wrath quake at the Glorious Majesty of the Son of God for whom nothing remains but a fearful expectation of judgment and fiery indignation which shall devour the adversaries Heb. 10.27 But for thee who art reconciled unto God by the Mediation of the Son of his love and incorporated into Christ and made a Member of his Mystical Body thou art Commanded with all the Faithful to look up and lift up thy head for now the day of Redemption is come Luk. 21.28 Ephes. 4.30 13. AND indeed it is thy priviledge since by vertue of a blessed Union with thy Saviour this Glory is thine every Member hath an interest in the Honour of the Head Rejoyce therefore in the day of the Lord Jesus Phil. 2.16 And when the Tribes of the Earth shall wail Rev. 1.7 Do thou Sing and call to the Heavens and Earth to bear thee Company Let the Heavens rejoyce and let the Earth be glad Let the Sea make a noise and all that is therein Let the Fields be joyful and all that is in it Then shall all the trees of the wood rejoyce before the Lord for he cometh for he cometh to judge the Earth and with righteousness to judge the World and the People with his Truth Psal. 96.11 12 13. 14 THOU art affâ—ighted with the thought of the Great Day Think oftner and thou shalt less fear it it will come surely and suddenly let thy frequent thoughts prevent it it will come as a Thief in the
Night without warning or noise Let thy careful vigilance expect it and thy Soul shall not be surprized nor confounded Thine Audit is sure and uncertain Sure that it will be but uncertain the time If thou wilt approve thy self a good Steward have thine Account ready and set thy reckoning even betwixâ— God and thy Soul Blessed is that Servant whom his Lord when he cometh shall find so doing Mat. 24.46 15. LOOK upon the Heavens and Earth as Dissolving and think with St. Jerome that thou hearest the last Trump and voice of the Arch-angel shrilling in thine Ears Arise ye dead and come to judgment Let it be thy main care to live Soberly Righteously and Godly in this present World looking for that Blessed Hope and the Glorious Appearing of the Great God and our Saviour Jesus Chirst who gave himself for us that he might redeem us from all iniquity VVho shall change our vile body that it may be fashioned like to his Glorious body according to the working whereby he is able to subdue all things to himself Phil. 3.21 A preparatory Prayer of the Judgment to come O Omnipotent Lord God who hast appointed a day wherein thou wilt bring all the world to judgment with every secret thing whether it be good or whether it be evil O make me try my Soul daily and hourly at the Bar of my own Conscience that accusing and judging my self for my sins and transgressions thou mayst not condemn me at thy dreadful Tribunal Lord let that remarkable day be often in my thoughts that the fear of it and thee may be ever before my eyes And my Conscience may be kept more pure by the power of that dread and fear give me an earnest desire and a careful endeavour to direct all my ways and to order the whole Course of my Life according to the Rule and Precepts of thy Holy VVord let it be my utmost care and diligence to have a good Conscience in all things and to live so that my Life being approved of thee my Death may be happy and my appearance before thee in the day of thy coming surrounded with joy and comfort 2. GRANT that the Merit of thy Death and Vertue of thy Resurrection may both Mortifie all my Sinful and Corrupt Affections and raise me to the Life of Righteousness that dying to Sin and governed here by thy â—ower and hereafter Acquitted by thy final Sentence I may at last arrive to a perfect Union with thee with a full view and eternal enjoyment of thee and thy Blessed Presence Grant this through thy Mercies O Heavenly Father thy Merits O Gracious Jesu and thy Assistance O Holy Spirit Three Persons One only VVise Omnipotent and Immortal God to whom belongeth all Honour Praise Might Majesty and Dominion in Heaven and Earth from this time forth and to all eternity Amen SECT XVIII Spiritual Conflicts 1. THOU art affrighted at the thought of Spiâ—itual Enemies Earth nor Hell hath any thâ—ng so formidable Power Malice and Subtilty are mâ—t in them Neither is it easie to say in which of these they are most eminent Certainly were we to match with him on even hands their was just cause not of Fear but Despair 2. I could tremble thou sayst to think what Satan hath done and what he can do With what Contestation he enabled the Egyptian Sorcerers to stand with Moses how they turn'd their Rods into Serpents and seemed to have the advantage of many Serpents crawling and hissing in Pharaoh's Pavement Exod. 7.12 How they turn'd waters into blood vers 22. and brought Frogs upon the Land of Egypt Exod. 8.7 as if thus far the power of Hell would presume to hold Competition with Heaven What furious Tempests he raises in the Air as that from the Wilderness beat upon the four corners of the House of Job's eldest Son and overthrew it Job 1.19 Now Job was the greatest Man in the East Job 1.3 His Heir dwelt not in a Cottage but a strong Fabrick which could not stand against this Hurricane of Satan 3. WHAT fearful Apparitions he makes in upper Regions What great wonders causing Fire to come down from Heaven on the Earth in the sight of Men Rev. 13.13 Lastly what grievous Tyranny he exerciseth upon the Children of Disobedience Eph. 5.6 Couldst thou expect any less from those the Spirit of God himself styles Principalities and Powers and Rulers of the Darkness of this World and spiritual wickednesses in high Places Eph. 6.12 and the Prince of the Power of the Air Eph. 2.2 4. SURELY it were no Victory to be a Christian if we had not powerful Opposites but dost thou not consider that this Power is by Concession and the Exercise but with Permission and Limitation What Power is their in any Creature which is not derived from the Almighty This Measure the Infinite Creator was pleased to communicate to them as Angels which they retain and Exercise as Devils their damnation hath stript them of Glory but we know not how much their strength is abated 5. AND we may perceive how their Power is bounded Those that turn'd their Rods into Serpents could not keep 'em from being devour'd of that one Serpent of Moses Those that brought Frogs upon Egypt cannot bring Lice those that were suffer'd to bring Frogs lose that power to take 'em away Restrained Powers must know their Limits and we knowing them must set limits to our Fears a Lion chain'd can do less harm than a Cur loose Why art thou concern'd at the powerfulness of Spirits whilst they by an over-ruling Power are tied to their Stake that they cannot hurt thee 6. THY Fears are increas'd with their number which are as many as Powerful one Demoniack was possessed with a Legion how many Legions then tempt those Millions of Men upon the face of the Earth whereof none is free from their Solicitations to evil That holy Man whom our counterfeit Hermits pretend to imitate in the Vision of his retiredness saw the Air full of them and their snares for Mankind and were our Eyes as clear as His we might perhaps meet with the same Prospect But be not dismaid Couldst thou borrow the eyes of the Servant of an Holier Master thou shouldst see that there are more with us than against us â— Kin. 6.16 Thou shouldst see the blessed Angels of God pitching their Tents about thee as the Powerful Vigilant and Constant Guardians of thy Soul These are those Valiant ones about thy Bed They all hold Swords being expert in VVar every one his Sword upon his Thigh because of fear in the night Cant. 3.7 8. 7. FEAR not therefore but make the Lord Even the Most High thy Habitation then there shall no evil befall thee neither shall any plague come nigh thy dwelling For he shall give his Angels charge over thee in all thy ways they shall bear thee up in their hands lest thou dash thy foot against a stone and besides this indemnity Thou shalt tread upon
Humiliation have been raised through God's mercy to a Comfortable Sense of the Divine Favour and have proceeded to a high degree of Regeneration and liv'd and dy'd good Christians 18. BUT this is not every ones Case those who have from their Infancy been brought up in The Nurture and Fear of the Lord Eph. 6.4 and from their Youth been Train'd up under a Godly and Conscionable Ministry where they have been plyed with the effectual means of Grace Precept upon Precept Line upon Line here a little and there a little Isa. 28.10 and by an insensible Conveyance received the Gracious Inoperations of the Spirit of God though not without many inward Debates Temptations and deep Humiliation for their particular Failings these cannot expect to find so sensible Alterations in themselves As well a Child knows when he was born as these know the instant of their Spiritual Regeneration and as well may they see the Grass grow as perceive their insensible Increase of Grace It is sufficient that a Child attaining to Reason knows he was born as when we see the Grass higher than we left it know that it is grown Let it then suffice thee that the thing is finish't though thou canst not define the time and manner of doing it Be not over curious in matters of particular Preceptions whil'st thou art assured of what is wrought in thee The skilful Chyrurgion makes a Fontinel in the Body of his Patient either by a sudden Incision or by a leisurely Corrosive both equally tend towards Health Trust God with thy self and with his own Work without making inquiry which way he designs thy Salvation 19. ALL were safe thou say'st if I could be ascertain'd of my Election to Life Eternal I could be Patient so I might be sure But wretched that I am here I am plung'd I see others walk comfortably as if in Heav'n whereas I droop under a continual Diffidence raising my self new Arguments of Distrust Could my heart be settled in this Assurance nothing could make me unhappy It is true as all other mercies flow from our Election so the securing of this one involves all other Favours that concern the welfare of our Souls It is no less true our Election may be assured else the Holy Ghost had not laid so deep a Charge upon us to use our utmost Endeavour to ascertain it And we are much wanting to our selves if hearing so excellent a Blessing may be attained by diligence if we pull not our hand out of our Bosom to reach that Crown so offer'd to us But withal 't is true if there were not a difficulty in this work the Apostle had not so earnestly call'd for the utmost of our Endeavour to effect it 2. Pet. 1.10 20. THE Truth is in Christianity there is no Path wherein there is more need of treading warily than in this On each side is Danger and Death Security on one hand and Presumption on the other And the Miscarriage either way is deadly Behold the miserable Examples on both kinds Some walk carelesly as if there were no Heav'n or if such a Place yet of no Concernment Their hearts are fond of the Pleasure of this Life and they neither care nor wish to be happier than this World can make 'em The God of this World hath blinded their Eyes that they believe not 2 Cor. 4.4 Others walk proudly being vainly puff't up with their own ungrounded Imaginations as if they were invested with Immortal Glory fancying themselves rapt up with St. Paul into the Third Heav'n and have seen their Names recorded in the Book of Life Whereas this is nothing but an Illusion of that Lying Spirit who knows the the way to keep 'em out of Heaven is to make 'em believe they are in a State of happiness 21. IT must be thy main Care to walk in a just Equidistance from both these Extreams that thou may'st be resolute without Presumption and careful without Diffidence And First I advise thee to abandon those false Teachers who improve their Wits for the Ruine of Souls in broaching the sad Doctrines of Uncertainty and Distrust Be sure our Saviour had not bid his Disciples rejoyce that their Names are written in Heaven Luke 10.20 Had there not been a particular Enrollment nor the Disciples could never have attained to the notice of such Inscription Neither is this a Mercy peculiar to his Domestick Followers but universal to all that believe what they testifie and by believing we may be assur'd our Names are Registred in those Eternal Records 22. NOT that we should take an Acesius his Ladder and climb up to Heaven and turn over the Book of God's Councils and read our selves design'd to Glory But as we by Experience imagine we can by Reflections read those Letters which directly we cannot So we may do here in spiritual Objects The same Apostle that gives us our Charge gives us withal our Directions Wherefore the rather Brethren give all diligence to make your Callings and Election sure for if ye do those things ye shall never fall for so an Entrance shall be ministred unto you abundantly into the Everlasting Kingdom of our Lord and Saviour Jesus Christ 2 Pet. 1.10 11. Here is first our Calling then our Election Not that we should begin with Heaven and thence descend to Earth but that we should from Earth ascend to Heaven from our Calling to our Election As knowing that God shews what he hath done for us above by that which he hath wrought in us here below 23. OUR Calling not outward and formal but inward and effectual The Spirit of God hath a Voice and our Soul an Ear that Voice of the Spirit speaks inwardly and effectually to the Ear of the Soul calling us out of the State of Corrupt Nature into the State of Grace out of Darkness into his marvellous Light By thy Calling thou mayst judge of thine Election God never works in vain neither doth he cast away his saving Graces But whom he did Predestinate them also he Called and whom he Called them he Justified and whom he Justified them also he Glorified Rom. 8.30 This doubtless thou sayst is sure in it self but how assured to me I answer That which the Apostle adds By good Works if we comprehend the Acts of Believing and Repenting is a special Evidence of our Election But not to urge that Clause of Good Works which tho read in the Vulgar is found wanting in our Editions The clear words of the Text evince no less For if ye do these things ye shall nevâ—r fall Here is our Negative Certainty And for our Positive So an Entrance shall be Ministred unto you abundantly into the Everlasting Kingdom of our Lord and Saviour Jesus Christ. If we shall never fall but shall undoubtedly enter the Kingdom of Christ what possible scruple can be of the accomplishment of our Election What then are these things that must be perform'd by us Fix your Eyes upon that Collection of Graces
a Spiritual Necessity For he had before in the same Heavenly Anthem professed O God thou knowest my Foolishness and my Guiltiness is not hid from thee Psal. 69.5 It was an old Observation of Wise Solomon There is that maketh himself Rich and hath nothing there is that maketh himself Poor yet hath great Riches Prov. 13.7 In this latter Rank are many Pious Souls and thine I hope for one who certainly had never been so Rich in Grace if they had been conceited of greater Store Even in this Sense many a Saint may say with St. Paul When I am weak then I am strong since the Complaint of Weakness argues Strength And on the contrary an Opinion of sufficient Grace is an Evident Conviction of meer Emptiness 3. BUT suppose thy self so poor as thou pretendest it is not so much what we have as how we improve it How many have we known that have grown Rich out of a little and others out of a great Stock have run to Beggary Had that Servant in the Gospel with One Talent imploy'd it to the Gain of a Second he had been proportionably as well rewarded as he that with Five gain'd Ten. In our Temporal Estate we are warned by the Wisest Man to Take heed of making haste to be Rich Prov. 28.20 And the Apostle tells us That he that would be Rich falls into many Temptations 1 Tim. 6.9 Surely there is no small danger also in affecting to be too suddenly Rich in the Endowments of the Soul This cannot but be accompanied with the Temptation of an unthankful distrust For he that believes makes not haste and we cannot be sufficiently thankful for what we have whil'st we do over eagerly reach after what we have not 4. TELL me thou Querulous Soul dost thou not acknowledge what thou receivest to be God â—s Gift And wilt thou not allow the Benefactor of Heav'n to Dispense his Favours as he pleaseth If he think fit to fill thy Vessel with drops of Grace art thou discontented because he pours not out his Spirit in full Vials If thou enjoys any it is his bounty and more than thou canst repay him Take what thou hast as an Earnest of more and wait thankfully upon his Bounty for the rest Is it not convenient in a free Gift to attend the leisure of the Donor What sturdy Beggars are we not to stay at the Door till we be served and grudge at our Alms when it comes Look upon Abraham thou shalt find him fourscore and six Years Childless and after he had got Ishmael he waited fourteen Years for the Promised Seed and when he had enjoy'd him not longer than he expected him he must Sacrifice him to the Giver Thus must our Faith be exercised for Time and Measure of Mercy 5. THY Graces are weak yet discomfort not thy self How many frail Bodies have we known which with careful Tendance have been Healthier than those of grosser Constitutions Neither is it otherwise in the Soul Soundness of heart is Health Increas'd Degrees of Grace make up the Strength of that Spiritual Part If thou have this Health tenderly observed thou may'st be happy in thy Maker although more happy in a Comfortable Sense of a stronger Fruition We have to do with a God that minds not Quantity as Truth of Repentance He knows we have nothing but what he gives us and enables us to improve And where he sees our Wills and Endeavours not wanting he is ready to accept and crown his own Gifts in us He will not break the Bruised Reed nor quench the Smoaking Flax Matth. 12.20 6. THOU art weak in Grace Be not dismay'd there are all Ages all Statures in Christ. Shall the Child repine that he is not grown a Man Shall the Dwarf quarrel that he is not a Giant Were there a Standard of Graces less than is required and would not be accepted thou hadst reason to be troubled But it is so far from that as that our Saviour hath encharged Suffer little Children to come unto me and forbid them not for of such is the Kingdom of Heaven Mat. 19.14 In some Legal Oblations it pleased God to regard Time and Age The Lamb for the Passover and for the Peace-Offering Lev. 3.7 The Bullock for the Sin-Offering of Israel Lev. 4.14 have their Date assign'd And in diverse Cases he hath called for Two Turtle Doves or two Young Pigeons Lev. 1.14 Lev. 5.7 11. Lev. 12.8 Lev. 15.14 Young Turtles and Old Doves according to our Jewish Doctors were unlawful to be offered But in Spiritual Sacrifices he that is Eternal regards not Time nor Statures For the Eleventh Hour carried the Peny as well as the First And let the weak say I am strong Joel 3.10 7. IT perplexes thee thou hast made so slow a Progress in Graces Thy desire is Heav'n-ward and thou checkest thy self for want to Celerity It is an happy Ambition that wings thee to Blessedness Quicken thy self with Gracious Incitations but observe we must not go a full Career For that Passage admits not of haste How many have we known by much forwardness have been rejected in their Journey whether by mistaking their Way or misplacing their Steps But I am glad it is the desire of thy Soul to Run the way of God's Commandments Psal 119.32 and do encourage thy Zeal in pursuing that Holy Race ever praying thou may'st so run as that thou may'st obtain 1 Cor. 9.24 But withal I tell thee that Blessed is the Man that doth but walk in the Law of the Lord Psal. 119.1 Whil'st thou passest on though but a Foot-pace thou art every step nearer to Glory And if thou gain'st ground thou art secure Blessed is the Man whose Strength is in Thee O God in whose heart are thy Ways who passing through the Vale of Misery goes on from Strength to Strength till he appear before Thee his God in Zion Psal. 84.5 6 7. 8. THY Grace is diminutive but thou labourest for more This is a good Beginning of Heavenly Treasure For he is in a way to Riches that desires to thrive and never any Holy Soul lost her Longing If thy Wishes be hearty thou hast thy desire or shalt be assur'd of it If any Man lack Wisdom let him ask it of God who giveth to all Men liberally and upbraideth no Man and it shall be given him Jam. 1.5 Were this Condition offer'd for Temporal Riches who would be Poor And if we embrace it not in Spirituals we distrust the Promises or neglect Mercies In Temporal things how many have so eagerly Chased the World that they have over-run it and whil'st they greedily swallowed Gain have been choak'd But in better Blessings earnestness of Desire and fervour of Prosecution was always answered with a Gracious Impetration 9. THOU art poor in Spirit but in an humble Dejection long'st for more Know that an humble Poverty is better than a proud Fulness Wert thou Poor and Proud there were no hope of thy Proficiency Thy false
the worse It is thy Weakness to suffer thy self to be blown over by the Air of some putrified Lungs which if thou dost but decline by not valuing it will soon vanish 5. THOU art under ill Tongues This is an Evil proper only to Man Other Creatures are subject to Diseases Death or outward Violence but they cannot be obnoxious to Detraction since they are not capable of Speech whereby a Slander can be form'd They have their several Sounds and Notes of Expression whereby they signifie their Dislike and Anger But only Man can cloath his angry Thoughts with Words of Offence so that Faculty which was given him for an Advantage is depraved to a further Mischief But the Liberal Hand of his Creator hath also endued him with a Property of Reason which as it directs his Tongue to others so it instructs him to make use of other Speeches to him And where he finds it unjust either to convince it by a just Apology or to contemn it If therefore thou understandest thy self to lye under an unjust Obloquy have so much of the Man as to confute or despise it 6. THOU art shamefully traduced But give me leave to enquire not what thou suffeâ—est but for what If for a good Cause I shall turn my Pity to Envy Truth it self hath told thee Thou art in the way to Blessedness who can pity thee for that wherein thou hast cause to rejoyce Blessed are ye when Men revile you and persecute you and shall say all manner of Evil against you falsly for my sake rejoyce and be exceeding glad for great is your reward in Heaven Mat. 5.11 Rather pluck up thy Spirits and take up the Resolution of holy Job that Man of Patience If mine Adversary had written a Book against me surely I would take it upon my Shoulders and bind it as a Crown to me Job 31.35 36. And say with that gracious King of Israel I will be yet more vile for the Lord 2 Sam. 6.22 7. THOU art reproach'd by lewd Men Thank thy Vertue that thou art envyed Wert thou so bad as thy Detractors thou would'st sit quiet enough If we were of the World saith our Saviour the World would love his own But because ye are not of the World but I have chosen you out of the World therefore the World hateth you John 15.19 Whil'st the Moon sets no Dogs bark at her it is her Shining that opens their Mouths Wert thou Obscure or Wicked thou mightest be safe but if thou wilt be eminently Good look for the Lashes of ill Tongues They think it strange that you run not with them into the same Excess of Riot speaking Evil of you saith the Apostle 1 Pet. 4.4 8. IT was not without Reason that a great Musician struck his Schollar because the Multitude applauded his Skill knowing that had he been true to his Art those misâ—judging Ears could not have approved him What more excellent Instruments had God in his Church than the Blessed Apostles And what Acceptation found they on the Earth Being defamed we intreat We are made as the Filth of the World and are the Off scouring of all things unto this Day We are made a Spectacle to the World to Angels and to Men 1 Cor. 4.9 13. Complain if thou canst of a worse Condition than these Ambassadors of God otherwise resolve with the Holy Apostle to pass cheerfully through Honor and Dishonor through evil Report and good Report towords the Goal of Immortality 9. THOU art disgraced through sland'rous Reports It is not Air we live by How many hast thou known that have blown over a just Infamy with a careless Neglect Pleasing themselves to think they are thriven under Curses And shall their Guiltiness be entertain'd with more Courage than thine Innocence Let those whose heart is as foul as their Names be troubled with deserved Censures Do not thou give way to Malice as to yield any Regard to her mis-raised Suggestions Thou canst not devise more to vex a Detractor than by Contempt Thus thou shalt force Spight as that wise Heathen truly said to drink of the greatest Part of her own Poyson 10. THOU art disgrac'd with an ill Fame What a poor matter is this How far dost thou think that Sound reacheth Perhaps to the next Village or Shire wherein thou dwellest It is like the next County never heard of thy Name And if thou look yet further off as soon may'st thou be discoursed amongst the Antipodes as in the Neighbouring Region And what a small Spot of Earth is this to which thy Shame is confined Did'st thou know the vast Extent of this great World thou would'st easily see into how narrow a Corner either our Glory or Dishonour can be shut up And should'st confess how little Reason we have to affect the One or be disheartned with the Other 11. THOU art wronged with an unjust disgrace Have Patience Slanders are not long-liv'd Truth is the Child of Time ere long she 'll appear and vindicate thee Wait upon the God of Truth who shall cause Thy Light to break forth as the Morning and thine Health to spring forth speedily Isa. 58.8 There is a Shame worthy of thy Fear which is both Universal before the Face of all the World of Angels and Men and beyond the reach of Time Eternal Fear This and contemn the Other 12. ON the contrary If Fame should be-friend thee so much as to strain her Cheeks in sounding thy Praises and should cry thee up for Vertuous and Eminent every way Alas how few shall hear her and how soon is that Noise stilled and forgotten Eccles. 9.16 Shortly Then let it be thy main Care to demean thy self holily and conscionably before God and Men leave the rest upon God who shall be sure to make his Word good in spight of Men and Devils The Memory of the Just shall be blessed but the Name of the Wicked shall rot Prov. 10.7 A Prayer upon loss of Reputation O Lord withdraw my heart I beseech thee daily more and more from the love of the World and the things thereof seeing they are Vain Transitory and full of Grief and Vexation not yielding that delight and Contentment which they promise by their fawning Allurements But on the Contrary much anguish and unquietness of Mind Witness the cause of such unexpected bitterness suffer me not to affect them as formerly nor let them seem so sweet and pleasant to me as they do to others who have not tasted of better things and therefore find such relish in these but grant that all the affections of my heart may be fixed upon thee alone 2. REPROACH and Shame O Lord hath now Encompassed me and it hath been thy Justice to make others behold the Weakness of thy Servant and to cause my wants Imperfections and Infirmities to be known and discerned of many Lord thou knowest how ready I am to fail if thy Grace doth not continually sustain me O let me not be overwhelm'd with
grief that others may behold that in me which creates this disrespect but make me every day careful to walk Circumspectly and to Redeem that Time I have so vainly lost that at last I may by hearty Repentance and the Merits of a blessed Jesus be received into thy Favour Amen SECT VII Of Publick Calamities 1. THOU art afflicted with the Publick Calamities So it becomes thee as a good Man a good Christian and a good Patriot We are not entirâ— Pieces but Limbs of a Community of Church and Kinâ—dom Whâ—e the whole Body suffers how can â—e bâ— free This should be no News to us Whaâ— Eaâ—thly Kingdom or State hath ever enjoy'd a constâ—nt Felicity These Publick Bodies like single Persons have their Birth Infancy Youth Vigour and Declinations Even the White Marble of that famous Emblem and Type of God's Church after not many Centuries of Years felt the Dine of Time and Mould'red to nothing 2. IT is as much as Heavenly Bodies can do to avoid Mutation And well might be distracted with these Troubles if we did not know from whence they come even from a most Wise Powerful and just Providence He that sits in Heaven ordeâ—s these Earthly Affairs according to the Counsel of his Will It is that Almighty Hand that holds the Stern of this Vessel and steers it in that Course he knows best It is not for us Passengers to meddle with Card or Compass Let that All-skillful Pilot alone with his Work He knows every Rock and Shelf that may endanger it and can cut the proudest Billow that threatens it It is the Lord let him do what seemeth him good 1 Sam. 3.18 3. WERE there no other respects than Personal I cannot blame thee if thy Fears strive with thy Grief for the Publick Evils Every Man's Interest is involv'd in the Common and if the Ship Sink what will become of the Passengers But withal there is a kind of inbred Sympathy in every good heart which gives a Share in all Miseries and affects us more for them than our own Old indulgent Eli lov'd his Sons well and was no doubt very sensible of their Death yet that part of the News passed over with some Passion But when he heard the Ark of God was taken his Neck and Heart were broke together And his Religious Daughter-in-Law though she were Delivered of a Son yet she died in Travel of that heavy News and could live only to say Ichabod the Glory is departed from Israel for the Ark of God is taken 1 Sam. 4.17 18 21 22. disregarding her new Son when she heard of the Loss of heâ— People and her God 4. HOW many Pagans have we read of that have died resolutely for their Country cheerfully sacrificing themselves to the Publick How many that died with their Country hating to out-live the common Ruin How many have Scorn'd to be beholden for their Lives to their Peoples Murtherers We shall as soon extinguish Grace and Nature as quit this Compassionate Sense of the Common Calamities 5. THOU grievest for the Publick Distempers Mourn not as one without Faith Be sure He that keepeth Israel will neither slumber nor sleep Psal. 121.4 Wherefore was The Holy Tabernacle over spread with Skins but to figure to us God's Church shelt'red under a sure Protection Exod. 26.7 He that was so curious of the Custody of his Material Temple by Night as well as by Day that a sleeping Levite might not escape beating and burning of Garments how careful do we think he will be of his Spiritual and Living House How unmeet Judges are we of his Holy Proceedings We are ready to measure his Love by an outward Prosperity than which nothing can be more uncertain 6. THE Almighty goes by other Rules such as are most Consonâ—nt to his Infinite Justice and Mercy I am abash'd to hear a Pagan though no Vulgar one say Whatsoever is brought to pass a wise Man thinks ought to be so done neither goes about to rebuke Nature But finds it best to suffer what he cannot alter And shall we Christians repine at those seemingly harsh Events which we see fall out in God's Church whil'st we are ignorant of his Designs and be ready to bless a thriving Prophaneness Behold the antient Lot of God's Inheritance and thou shalt see the Father of Esau Flourishing yielding eight Kings of his Line whil'st poor Israel was toyling and sweating in the Aegyptian Furnaces Yet we know the World to stand inviolable The Elder shall serve the Younger and Jacob have I loved but Esau have I hated 7. WHAT if that Wise God who brings Light out of Darkness have purposed to dispense Honor and Happiness to his Church out of this sad Affliction Metals are never so bright as when polish'd Perfumes and Spices never so Redolent as when they have endur'd the Fire and Pestle Wilt thou not give the Physician leave to make use of Mithridate because there are Vipers in the Composition How unworthy art thou of Health if thou wilt not trust the Skill of the Artist in mixing so wholesome a Cordial 8. THOU art troubled with the Publick Miseries Take heed that thy Grief be clear of all Impiety Would'st thou not have God to be Just and allow it an Act of his Justice to punish Sins Can'st thou deny that our Sins have reacht to Heaven and call'd for Judgment Wherefore doth a Living Man complain a Man for the punishment of his Sin Lam. 3.39 I read of a Devout Man that was instant with God in his Prayers for a Nation not far off And was answer'd Suffer the Proud to be humbled Whether we suffer it or no the just God will humble the Proud and punish the Sinful The wonderful Patience and infinite Justice of the Almighty hath set Limits to the Wickedness of every People The Iniquities of the Amorites is not yet at the full saith God to Abraham Gen. 15.16 When the Measures is made up it is time for God to strick Then we complain when perhaps 't is too late 9. WOULD'ST thou know what Remedy is to be us'd for preventing of a Destructive Vengeance There is no way under Heav'n but to break off our Sins by a seasonable serious Repentance By the united Forces of Holy Resolutions and Endeavours to make an Head against our Wickednesses and not to suffer it to fill up to the Brim of that fatal Epah till which time the Long-suffering God only threatens and corrects a People But then he plagues them and insists upon the necessity of his inviolable Justice Shall I not visit for these things saith the Lord And shall not my Soul be avenged on such a Nation as this Jer. 5.9 10. THOU mournest for the common Sufferings And indeed our Fears can never be better bestowed But have not thy Sins helped to make up this irritating Heap and thou cast in thy Symbole into the common Shot Cannot the Timeâ— justly challenge thee as accessary to their Misery Begin at Home if thou
Cement Souls as Grace For here the Union is wrought by a better Spiâ—it than our own even that blessed Spirit who stiâ—es himself Love 1 Joh. 4.18 The greater thine Affection the heavier thy Loss But let me tâ—â—l the I fear thou art accessary to thine own Afflâ—ction Didst thou expect this Loss Did thy Heart say What if we should part Didst thou not ovâ—â— enjoy this Blessing If so these are no small Disadvantages 3. AS every Evil so this especially is aggravated by our Unexpectation Neither hadst thou been so oppressed with Sorrow if thou hadst foreseen it It is our weak inconsideration if we welcome these Earthly Comforts not as Guests but Inmates some are importunately Hospitable to entertain their Friends that they have no power to let 'em Depart Whereas we ought according to the Advice of Seneca to possess 'em as those that make account to fore-go 'em and fore-go 'em as if we possest ' em And the Apostle St. Paul gives us this Advice to Use this World as if we us'd it not for the fashion of this world passeth away 1 Cor. 7.30 31. 4. THOU art griev'd for the loss of a Dear Friend Take heed lest thy Love had too much of Humanity and too little of the Deity All Blessings as they flow from the Father of Mercies should be enjoy'd in him But if we enjoy 'em as in themselvs our Love degenerates into Carnal It is a sure Rule that Love depends upon the thing affected but when that ceaseth Love is Extinguish'd As he that loves a Face for Beauty when Deformity appears it cools his Affection He that respects a Man for Bounty disregards him when he is Impoverish'd 5. DID'ST thou value thy Friend for Wit Complaisance and kind Offices All these are lost and thy Love with them But if thou didst affect him for Eminency in Goodness for the sake of God that dwelt in him thy Love cannot be lost because thou enjoy'st God in whom thou loved'st him Comfort thy self therefore in God in whom he was thine and yielded him cheerfully into those Hands from whom thou receiv'st him 6. THOU hast lost a true Friend That Jewel was to be priz'd for the rarity of it The World affords Friends enough such as they are Friends of the Purple as Tertullian calls them Friends of the Basket as the Poet nominates them such as love thy Loaves and Fishes and thee for them Wealth makes many Friends saith the Wise Man Prov. 14.20 and Chap. 19.4 But where is the Man that loves thee for thy self for being Vertuous divested of all By-respects Whil'st there is Honey in thy Pot the Wasps and Flies will be buzzing about it but the Honey being gone the Vessel remains quiet 7. WAS he so much thine as not to leave thee in Adversity Did he honour thee when the World despised thee Did he follow with Applause whilst thou wert hooted at by the Multitude Would he have own'd thee if he had found thee stripped and wounded in the Wilderness Such a Friend is worthy of thy Tears But take heed thy Love prove not envious If God hath thought him fitter for Society of Saints and Angels dost thou repine at his happiness Thou hast lost his Presence he is advanc'd to the Beatifical Presence of the King of Glory Now Whether is thy Loss or his Gain the greater 8. THOU hast lost thy Friend Say rather Thou hast parted with him That is properly lost which is past Recovery and past hopes to see any more It is not so with this Friend thou mourn'st for He is but gone Home before thee and thou art following him You will both meet in your Father's House and enjoy each other more happily than you could have done here below How just is that Charge of the Blessed Apostle That we should not mourn as Men without Hope for those that do but sleep in Jesus 1 Thess. 4.13 14. Did we think their Souls vanish't into Air as that Heathen Poet prophanely expresseth it and their Bodies resolv'd into Dust without all Possibility of Reparation we might weep out our Eyes for the utter Extinction of those we lov'd But if They do but sleep they shall do well John 11.12 Why are we Impatient for their Reposal in the Bed of Earth when assured of their waking to Glory 9. THOU hast lost a Dear Wife the Wife of thy Youth the desire of thine Eyes Prov. 5.18 Isa. 54.6 Ezek. 24.16 Did you not take each other upon Terms of Re-delivery when call'd for Were you not in Uniting put in mind of Dissolution Till Death us do part Was she Vertuous Knowest thou not there was a Pre-Contract betwixt Christ and her Soul ere thou could'st Claim her Body And canst thou grudge his Challenge of his own Wilt thou not allow him to call for a Consummation of that happy Match Did'st thou so affect her that thou would'st not have her Soul Glorious If thou loved'st her not as a Man but a Christian envy her not that better Husband who for her Dowry gives Immortality 10. THY Son is dead What marvel is it that a Mortal Father hath begot a Mortal Son Marvel rather that thou hast liv'd to enjoy and lose a Son We lie open to so many Casualties that our Subsistence is almost Miraculous Thou hast lost a piece of thy self For what are Children buâ— Colonies deduced from our Flesh yea rather our selves in other Models This loss cannot but go near thee But what was the Disposiâ—ion of the Son thou mournest for If graceless and debauch'd as thy Shame so thy sorrow should die with him Place the hopes thou might'st have had if his Reclaiming against the Fears of his increasing in Wickedness and thou could'st have made no other Account but of Dishonour and Discomfort 11. IF it be sad that he is taken away in his Wildness it had been more heavy had he added to the heap of Sin to augment his Torments If he were Gracious he hath a better Father than thy self whose Interest was more in him than thine And if that Heavenly Father have thought good to prefer him to a Crown of Immortal Glory why should'st thou be afflicted with his Advancement Why should'st thou not rather rejoyce that thy Loyns have assisted to furnish Heav'n with a Saint Were it put to thy Choice that thy Son might be call'd from his Blessed Rest and return to his Earthly Relations Could'st thou be so injurious as to wish the Misery of so disadvantagious a Change to to that Soul which as it was never of thy Production so it were pity it should be at thy disposing Rather labour to have thine own Soul so disposed that it may be ready to follow him into those Blessed Mansions and that it may love and long for Heaven so much more to dwell among the Spirits of the Just made perfect A Prayer against Immoderate Grief for the Loss of Friends O GOD the God of the Spirits of all Flesh thou killest and makest
alive thou bringest to the Grave and bringest back again And forasmuch as it hath pleased thee to take from us out of this Sinful World the Soul of this thy Servant grant that our grief for this affliction may not be immoderate whereby we may displease thee or so overwhelm us that we make our selves unfit for thy service but sanctifie we beseech thee unto us this thy Fatherly Correction that we may endeavour to live every day as if it were to be our last that when we are Summoned and Arrested by the hand of Death We may not be afrighted by that King of Terrors 2. LORD we are here in a state of banishment and absent from thee O take us where we shall for ever behold thy Face and follow the Lamb whether soever he goeth and that at the last hour we may pronounce with a good Conscsence we have fought a good fight we have finished our Ceurse we have kept the Faith henceforth there is laid up for us a Crown of Righteousness which God the Righteous Judge will freely give to those that Love and Fear him and trust in his Mercy Amen SECT IX Of Poverty 1. THOU art driv'n to Indigency and which is worse out of abundance Those Evils we have been inur'd to from our Cradle are grown so familiar that we are little moved with their Presence But those into which we fall suddenly out of an external Felicity of Estate overwhelm us Let thy Care be not to want those Riches which shall make thy Soul happy and thou shalt not be troubled with the loss of these mean and perishing Trifles Had these been true Riches they could not have been lost For that Good that is least capable of Loss and unsatisfying in an imperfect Fruition so in the losing it turns Evil 2. DID'ST thou not know That Riches have Wings to fly away Prov. 23.5 And of what use is Wings if not to flie If any Man's Violence shall clip those Wings they take their flight Set thy heart upon that Supream Wealth which cannot be taken from thee which shall never leave thee nor forsake thee then thou mayst easily slight these poor Losses As these were not Goods so they were not thine Here thou foundest them and here leav'st them For the Apostle Timothy informs us 1 Tim. 6 7. We brought nothing into this World and it is certain we can carry nothing out What had'st thou but their use Neither can they be otherwise thine Heirs whom thou leavest behind thee I am asham'd to hear the Philosopher say All I possess I carry about me when many Christians hug those things which are so Transitory 3. IT was an unanswerable Question God moved to the Rich Man in the Parable upon parting with his Soul Then whose shall those things be which thou hast provided Luke 12.20 Perhaps a Strangers or as â—n the Case of undisposed Lands the Occupants false Executors or an Enemies Call that thine own thou art sure to carry with thee that may accompany thy Soul or follow it Such as thy Holy Graces Charitable Works Vertuous Actions and Heavenly Dispositions These are Treasures which thou shalt Lay up for thy self in Heaven where neither Moth nor Rust doth Corrupt and where Thieves do not break through nor steal Mat. 6.20 4. THOU hast lost thy Goods May I not rather say Thou hast restor'd ' em He parted with more that said The Lord hath given and the Lord hath taken Job 1.21 Whether by Patrimony or Pâ—ovidence or Industry the Lord gave it and whether by the Chaldeans or Sabeans the Lord hath taken it and he did but give and takes his own What Reason hast thou then to complain It was not giv'n but lent thee for a while till it were call'd for And do'st thou grudge to restore what thou borrowest Nay that thou mayst have less Claim to this Talent was it not left in thy hand by the Owner to employ it for his Use till he should redemand it with the Increase Thou wert only entrusted to improve and account for it If others have taken off thy Charge by thy impoverishment they have eased thee 5. THY Wealth is gone But if thou hast Necessaries left Be thankful for what thou hast and forget what thou didst possess Hadst thou had plenty thou couldst have used no more than Nature calls for the rest could have but lain by thee for readiness of Imployment Do but forbear the Thought of Superfluities and what art thou the worse Perhaps thy Fare is courser Dishes fewer Utensils meaner Apparel homelier and thy Train shorter But how is thy Mind affected Contentment consists not in Quantities nor Qualities but in the inward Disposition of the Heart that multiplies Numbers and raises Prizes turns course Freezes into rich Velvets Pulse into Delicates and makes one Attendant many Officers 6. WISE Seneca tells thee the true Mould of Wealth is our Body as the Last is of the Shoe if the Shoe be too big for the Foot it is troublesome and useless It is Fitness that is regarded here not Magnitude And this is the Charge of the Blessed Apostle Having Food and Rayment let us there with be content 1 Tim. 6.8 And if we have no more we shall be but as we were and as we shall be For we brought nothing into the World neither shall we carry any thing out 1 Tim. 6.7 7. THOU hast parted with thy Wealth perhaps for thine Advantage How many have been swell'd with Plenty resembling the Ostrich or Bustard with the Bulk of Body unweldly to raise their Thoughts to Spiritual Things who when their Weight have been taken off have mounted nimbly towards Heaven How many had lost their Lives if with the Philosopher they had not parted with their God and how many through Covetousness may loss their Souls The Vessel had sunk in this boist'rous Sea if the Earthly Freight had not been cast over-board and why art thou troubled to lose that which might have undone thee in keeping 8. THOU had'st Wealth Hast thou not parted with that for which many hath been worse both in Body and Soul and for which never any Soul was better Have not Corn-fields been spoil'd with Rankness and a Branch spilt with too much Fruit Whereas had they been thinner sown or seasonably eaten down had yielded a fair Crop and those Boughs moderately laden had out-liv'd many Autumns Do'st thou not hear thy Saviour say How hardly shall they that have Riches enter into the Kingdom of God Mat. 10.23 Art thou troubled that a Stumbling block is remov'd out of thy way to Happiness That the Bunch of the Camel is taken off if yet thou wilt pass through the Eye of the Needle 9. THOU hadst Riches But hadst thou not Cares attended ' em Else thou hast fared better than thy Neighbours None but thy self could handle these Roses without pricking their Fingers He was famous amongst the Jewish Doctors whose Maxim was He that multiplies Riches multiplies Cares
beset with Parasitical Friends Young Man said he I pity thy Solitude Perhaps thou may'st be more alone in such Society than in the Wilderness Such Conversation is better lost than continued If thou canst but be well acquainted with thy self thou shalt be sorry thou wert no sooner solitary 12. THOU art from thy Country Who is not so We are all Pilgrims together with thee 1 Pet. 2.11 Heb. 11.13 Whilst we are at home in the Body we are absent from the Lord 2 Cor. 5.6 Miserable are we if our true home be not Above That is the Better Country which we seek even an Heavenly Heb. 11.16 And thither thou mayst equally direct thy Course in whatsoever Region This Center of Earth is equidistant from the Glorious Circumference of Heaven If we may once meet there what need we make such Difference in the way A Prayer in Exile O LORD GOD Lord of the Mountains and Vallies Land and Sea and the God of the Exiled and Out-crst thou dost with much Patience behold Oppression and Wrong until the measures of Iniquity be filled up O Lord behold the pressures of me thy poor dispised and dejected Servant Thy Mercy and Gracious Audience of the Afflicted is neither limited to Jerusalem nor this Mountain every place is equally near Heaven and where ever Men lift up pure Hands and Hearts Worshipping of thee in Spirit and Truth thou art there present to hear and help them Lord thou seest good to permit me to the power of Men to Exercise me yet can they not shut thy Merciful Ear against me O let my Complaint therefore come before thee Let thy word be as the Cloudy-Pillar to lead me in thy Way and let thy good Spirit direct me 2. LORD leave me not destitute and comfortless in my Afflictions Be my Guide and Helper in this Earthly Pilgrimage and Valley of Tears unto and in the Hour which thou hast appointed to take me hence into the incorruptible and undefiled Inheritance which thou by â—hy Power hast reserved in Heaven for all Believers There no hand of the Oppressor can reach and where shall be no Curse no Sin nor fear of Forfeiture Into which no Enemy shall be admitted and from which no Inhabitant shall ever be cast out Lord Hear and Help me Lord have Mercy on me and grant me that which I ask according â—o thy will and that which I should ask which thou knowest best for me through the Infinite Merits of of the Son of thy Love the Author and Finisher of our Salvation Christ the Righteous Amen SECT XII Of Blindness and Deafness 1. THOU hast lost thine Eyes a Loss which all the World is uncapable to repair and thou art condemn'd to perpetual Darkness For the Light of the Body is the Eye and if the Light that is in thee be Darkness how great is that Darkness Mat. 6.22.23 Couldst thou have foreseen this Evil thou hadst anticipated this Loss by weeping out those Eyes for Grief which now thou art destitute of There are but two Senses by which any external Comfort can have free access to thy Soul Seeing and Hearing One of 'em is now extinguish't for ever Yet thou hast two internal Eyes that can supply the want of thy external the Eye of Reason and the Eye of Faith The One as a Man the Other as a Christian. Answerable to which there is a double Light apprehended by 'em Rational and Divine 2. SOLOMON tells thee of the one Prov. 20.23 The Spirit of a Man is the Candle of the Lord searching all the Inward Parts of the Belly St. John tells thee of the other 1 John 1.5 7. God is Light and in Him is no Darkness and we walk in the Lgiht as he is in the Light Now the two Lights so far exceed that external and visible of which thou art depriv'd as Light Darkness If then by the Eye of Reason thou attainst to intelligible Things and by the Eye of Faith to things Supernatural and Divine the Improvement of these Eyes will make amends for the want of thy Natural ones 3. THY Sight is lost Let me tell thee what Antony the Hermite whom Ruffinus is not doubious of stilling Blessed said to Learned Didymus of Alexandria that was Blind Let it not trouble thee O Didymus that thou art bereft of thy Carnal Eyes for thou lackest only those Eyes which Mice and Flyes and Lyzards have But rejoice that thou hast those Eyes which the Angels have whereby they see God and by which thou art enlightned with a great measure of Knowledge Endeavour to perfect this and thou shalt not be much discomforted with the absence of them 4. THINE Eyes are lost and the chief Comfort of thy Life gone with them The Light is sweet saith Solomon and a pleasant thing it is for the Eyes to behold the Sun Eccles. 11.7 Hath not God done this purposely that he might take thee off from all Earthly Objects that thou might'st fix thy self upon him and seek those Spiritual Comforts which are to be found in a better Light The Sun is the most glorious Planet the Eyes can possibly see but thy Spiritual ones may behold him that Created that glorious Luminary who is infinitely more glorious than what he Created If thou hast now an Inspection into him more than thou hadst that which thou countedst thy Loâ—s hath prov'd thy Gain 5. THOU art Blind and certainly it is a sore Affliction The Men of Jabesh Gilead offered the Tyrant of the Ammâ—nites to serve him 1 Sam. 11.1 But when he required the loss of their Kâ—â—ht Eyes as a Condition of Peace they will rather hazard their Lives in an unequal War as if Servitude and Death were a less Mischief than one Eye's loss How much more of Both For tho one Eye be but Testis Singularis yet the evidence of that is as true as of both and in some Causes more For when ye take a perfect Aim we shut one Eye as being conducive to an accurate Perspective Yet for ordinary use we value equally these Lights that there is no wise Man but would rather lose a Limb than one of them 6. A Person not less Religious than Witty when his Friends bewail'd the loss of one of his Eyes ask'd them whether they wept for the Eye which he had lost or the Eye which remain'd Weep rather said he for the Enemy that stays behind than for the Enemy that 's gone He look'd upon his Sight with Eyes different from others he look'd upon 'em as Enemies which others beheld as Officious Servants good Friends and dear Favourites 7. INDEED they are all of these as they are us'd Good Servants if they go faithfully on their Errands and return true Intelligence Good Friends if they advise and invite us to Holy Thoughts But Enemies if they suggest Evil. If thine Eyes have been employ'd in evil Offices to thy Soul God hath done that for thee which he hath in a Figurative Sense enjoyn'd thee to
of Pleasure I have gladly withdrawn my self from that Imperious Mistress 13. WHAT an unreasonable Vassalage our Youthful Lusts subject us to we need no other Instance than in Sampson who was effeminated by his impotent Passion and weakned to betray his Life to a mercinary Harlot and to endure to hear her say Tell me wherewith thou mayst be Bound to do thee hurt Judg. 16.6 How easily might he have answered her O Delilah even with these Cords of Brutish Sensuality How was Solomon Besotted with his Strange Wives and drawn away to Worship strange Gods 1 King 11.5 14. AND how may Fir-trees howl when Cedars fall Who can hope to be free from being transported with irregular Affections when we see such great precedents of Frailties From the danger of these sad Miscarriages our Age happily secures us disposing us into quiet Harbour whence we may see Youth toss'd with Tempests of unruly Passions from which Seniority hath free'd us 15. ANNEX Experimental Knowledge which Age enriches us every Dram is worth Pounds of Junior Contentments In comparison the Speculative Knowledge is weak and imperfect This may come at an easie rate perhaps cost us nothing That commonly we pay dear for and is esteem'd valuable If Experience be the Mistress of Fools I 'm sure 't is the Mother of Wisdom For the long Observation of variety of Actions and Events in the whole course of our Life must needs leave such sure Rules of Judgment as may be unfailable Directions for our selves and others 16. IN vain shall this be expected from our Minority which the Wise Philosopher excludes from being Judges of true Morality And well might the Old Man say Ye Young Men think us Old Men Fools but we Old Men know you Young Men to be Fools And indeed what value Ignorance may put upon it this Fruit of Age the Earth hath nothing equally so precious It was Prophane but fit for the Mouth of an Heathen Poet That Prudence is above Destiny But surely a Christian may justly say That next to Providence Humane Prudence may challenge the supream Place in Earthly Affairs and Age claim the greatest Interest in that vertue 17. YOUNG Elihu could say Job 32.7 Multitude of years should teach Wisdom And the Wise Man Ecclus. 25.4 5. Oh how comely a thing is Judgment for Gray-Hairs and for Ancient Men to know Counsel Oh how comely is the Wisdom of Old Men and Understanding and Counsel to Men of Honor. And the Grecians could say That young Men are for Action and old Men for Advice And among the Romans Senators take their Name from Age. That which causeth weakness of Aged Eyes is they better discern things further off and by the strength of their Mental Eyes they perceive Judgments or Advantages at a distance and accordingly frame their Determinations 18. IT is observ'd that Old Lutes sound better than New It was Rehoboam's Folly and Undoing 1 King 12.6 7 8 9 10 c. to follow the Advice of Green Heads and abandon those Grave Senators of his Fathers Counsel Not that Age of it self is Rich in Wisdom and Knowledge But well cultur'd and improv'd is valuable There are Old Men that live and have a Being upon Earth who can give no Proof of their many Years but only Gray-Hairs and Infirmities There are those who like to Hermogenes are Old whilst Young and Children when Old These the Elder they grow are more stupid 19. TIME is an ill Measure of Age which should rather be meted by Proficiency Ripeness of Judgment and Monuments of commendable and useful Labours If we have thus imployed our selves our Autumn will shew what our Spring was and our Gray-Hairs will give us more Cause to fear Pride than Dejection We accuse Age of many Weaknesses and Indispositions But these Imputations are not Universal Many of these are Faults of the Person not of the Age. All Wine doth not sowr with Age neither doth every Nature 20. OLD Oyl is clearer and hotter in Medicinal Uses than New Some are pettish and morose in Youth and others are mild gentle and sociable in their decayed Years Some are crazy in their Prime and others in their Wain are Vigorous And many before the fulness of their Age have lost their Memory as Hermogenes Corvinus Antonius Carracalla Georgius Trapezuntius and Nizolius 21. SOME whose intellectuals have so happily held out that they have been best at the last Plato at fourscore and one died with his Pen in his hand and Demosthenes when Death Summon'd him at an 100 Years he bemoan'd himself that he must now die when he began to gain knowledge And as for Spiritual Graces and Improvements the Psalmist satisfies us Psal. 92.12 13. Such as be planted in the House of the Lord shall flowrish in the Courts of our God They shall also bring forth more fruit in their Age and shall be fat and well liking 22. BUT the chief Benefit of Age is our approach to our Journeys end For the end of motion is rest and once attain'd their remains nothing but fruition Now Age brings us after a weary Race within some breathings of our Journeys end For if Young Men may die Old Men must a condition which a carnal heart bewails and abhors complaining of nature as Niggardly in Dispensations of the shortest time to her noblest Creatures and envying the Oaks which many generations must leave standing and growing 23. NO marvel the Worlding thinks himself at home and looks upon Death as a banishment He hath placed his heav'n here below and can see nothing in his remove but Annihilation or Torment But for Christians who know that whilst we are present in the body we are absent from the Lord 2 Cor. 5.6 and do justly account our selves Foreigners our Life a Pilgrimage Heaven our Home how can we but rejoice that after a tedious and painful Travel we do now draw near the threshold of our Father's house wherein we know there are many Mansions and all Glorious John 14.2 24. I could blush to hear a Heathen say if God would offer me the choice of renewing my Age and returning to my Childhood I should heartily refuse it for I should be loath after I have passed so much of my Race to be recalled back from the Goal to the Bars of my first setting out and to hear a Christian sighing and sobbing at the thought of his Dissolution Where is our Faith of a Heav'n 〈◊〉 after long Sea-beaten we are loath to think of putting into the safe Harbour of Immortality A Prayer for the Aged O LORD GOD of my Salvation I humbly render thee all hearty thanks for thy abundant Mercies and Favours Spiritual and Temporal for thy Gracious Preservation of me from my Youth untill this present Moment That thou hast spared me in thy Fatherly Mercy when in thy Justice thou mightest have destroyed me Lord as thou hast given me space for Repentance and reserv'd me to these Years who mightest justly have cut off
fortitude takes off his terror If as a Messenger of God he is sent to convey thee to happiness what reason hast thou to be afraid of thine own bliss It is one thing what Death is in himself a privation of Life such as nature cannot chuse but abhor Another what he is by Christ made unto us and introduction to Life and a harbinger to Glory 21. WHY would the Lord of Life yield unto Death and by yielding vanquisht him but to alter and sweeten him to us and of a fierce Tyrant make him a Friend and Benefactor And if we look upon him thus changed and reconciled how can we chuse but bid him welcome 22. THOU art afraid of the pangs of Death Some have dyed without any great sense of pain Some have yielded up their Souls without a groan And how knowest thou what measure God hath allotted thee Our Death is a Sea-Voyage The holy Apostle desired to lanch forth Phil. 1. wherein some find a rough and tempestuous passage others calm and smooth Such thine may prove and so thy dissolution may be easier than a fit of sickness 23. BUT if God had determined otherwise look unto Jesus the Author and Finisher of our Faith Heb. 12.2 the Son of God the Lord of Glory see with what Agonies he conflicted what torments he endured for thee Look upon his Bloody Sweat Bleeding Temples Furrowed Back Nailed Hands and Feet Rack'd Joints and Pierc'd Side Hear his strong Cries consider the Shame Pain and Curse of the Cross which he underwent for thy sake Say whether thy sufferings can be comparable to his He is a Cowardly and Unworthy Soldier that follows his General sighing Behold these are the steps wherein thy God and Saviour hath trod before thee Walk on couragiously in this deep and bloody way and after a few paces thou shalt overtake him in Glory For if we suffer with him we shall also reign with him 2 Tim. 2.12 24. THOU shrink'st at the thoughts of Death Is it not for over-valuing Life and making Earth thy home Rich Persons that live at ease are loth to stir abroad especially upon hard and stormy Voyages Perhaps 't is so with thee wherein I cannot but much pity thy weakness in placing thy contentment where a wiser Man could find nothing but vanity and vexation 25. ALAS what is our Exile if this be our home What entertainment to be enamour'd on Distempered humours hard usages violent passions and bodily sicknesses sad complaints disappointed hopes and frequent miscarriages Momentany Pleasures mixt with sorrows and lastly umbrages of joy and real miseries Doth these so bewitch thee that when Death calls thou art ready to reply as the Devil to our Saviour Mat. 8.29 Art thou come to torment me before the time 26. ARE these such contentments as allures thee to the World as St. Peter was to Mount Tabor Mat. 17.4 Master It is good for us to be here if thou have any Faith in thee look up to the other World where thou art going and see whether that true Life pure Joy perfect Felicity and Eternity may not be worthy to draw thy heart to a longing desire of Fruition and a Contempt of what the Earth can promise in comparison of infinite blessedness 27. IT was one of the defects which Sir Francis Bacon found in Physicians that do not study Remedies to procure the easie passage of their Patients through the Gates of Death Such helps I leave to the care of the skilful Sages of Nature the use I supose must be with caution lest whilst they endeavour to sweeten Death they shorten Life 28. BUT let me prescibe this spiritual means of thine happy Euthanasia which is a faithful disposition of the labouring Soul that can truly say with Timothy 2 Tim. 1.12 I know whom I have believed and Chap. 4.7 8. I have fought a good fight I have finished my course I have kept the Faith Henceforth there is laid up for me a Crown of Righteousness which the Lord the Righteous Judge shall give me at that day 29. THOU startest ar the mention of Death How canst thou but blush to read of Socrates when the Message of Death was brought him applauded the News with much joy Or of a Cardinal of Rome that received the Intimation of his approaching Death Cry'd out the news is good and welcome Is not their Confidence thy Shame who believing that when our Earthly house of this Tabernacle shall be dissolved we have a building of God an house not made with hands eternal in the Heavens 2 Cor. 5.1 yet shrinks at the motion of taking possession of it 30. CANST thou with dying Mithridates be unwilling to forsake this light when thou art going to a light more Glorious than the Sun It is our infidelity that makes us unwilling to die Did we think the Soul sleeps as well as the Body from the moment of the dissolution till the day of Resurrection death might be unwelcome 31. OR did we think we should wander to unknown places to uncertain entertainment or fear a scorching Tryal upon the Emigâ—ation in flames little inferiour to those of Hell there were some cause to tremble at the approach of Death But we can boldly say with the Wise Man VVisd 3.1 2 3. The Souls of the Righteous are in the hands of God and there shall no torment touch them In the sight of the unwise they seem'd to die and their departure is taken for misery and their going from us to be utter destruction but they are in peace 32. OH thou of little Faith why fearst thou â—hide thy self as that dying Saint of old and say my Soul go boldly forth what art thou afraid of Lo the Angels are ready to receive thee and carry thee to Glory leave there this wretched Body and be possess'd of Heaven After a momentary darkness upon Nature thou shalt enjoy the Beatifical Vision of God Be not afraid to be happy but say in Faith what Jonah said in Anger Jonah 4.3 It is better for me to dye than to live 33. I am afraid to dye This is Natures voice But wilt thou hear what Faith saith To me to live is Christ and to dye is gain If therefore Nature reigns in thee thou must be affrighted with Death But if true Grace be prevalent in thy Soul that Guest shall not be unwelcome Was ever any Man afraid of Profit and Advantage Such is Death to the Faithful Whosoever finds Christ his Life shall be sure to find Death his gain for he is thereby brought to a near Communion with him Whereas before he enjoyed him by the dim apprehension of Faith now he clearly and immediately enjoys that Glorious Presence which only makes blessedness 34. THIS is it that causeth Death to change his Copy and renders him who is formidable pleasing and beneficial I desire to depart and to be with Christ saith the Man who was rapt up in the third Heaven had it been only departing he
had not been in such an extasie but to depart and to be with Christ is that which raiseth his Soul 35. WHEN Socrates was to dye for his Religion he comforted himself with this that he should go to Orpheus Homer Musaeus and the other Worthies of former Ages Poor Man Could he have known God manifested in the flesh and received up into Glory 1 Tim. 3.16 and in that glorified state sitting at the right hand of Majesty could he have known the Blessed Order of the Cherubim and Seraphim Angels Arch Angels Principalities and Powers and the rest of the most Glorious Hierarchy of Heaven Could he have been acquainted with that Celestial Choir of the Spirits of Just Men made Perfect Heb. 12.23 Could he have known the God and Father of Spirits the Infinite and Incomprehensible Glorious Diety whose Presence transfuses Everlasting Blessedness into all those Citizens of Glory And could he have known that he should have an undoubted interest in that infinite Bliss how gladly would he have taken of his hemlock and how joyfully would he have passed to that happy World 36. ALL this we know and no less assured then of our present being with what comfort should we think of changing our present Condition with a Blessed Immortality How sweet a Song was that of old Simeon Luke 2.29 Lord now lettest thou thy Servant depart in peace according to thy word for mine eyes have seen thy Salvation That which he saw by the Eye of Sence thou seest by the Eye of Faith even the Lords Christ verse 16. he saw him in Weakness thou seest him in Glory why should'st thou not depart not in peace only but in joy and comfort 37. HOW did the Proto-Martyr Stephen triumph over the rage of his Enemies and the fury of Death when he had once seen the Heavens opened and the Son of Man standing at the right hand of God Acts 7.56 God offers the same blessed prospect to the Eye of thy Soul Faith is the Key that opens the Heav'n of Heav'ns fix thy eyes upon that Glorious and Saving Object Thou canst not but lay down thy Body in peace and send thy Soul into the hands of him that bought it with the cheerful and sweet Recommendation of Lord Jesus receive my Spirit Acts 7.39 A Prayer at the Hour of Death O LORD GOD Almighty I humbly acknowledge my own vileness through the whole course of my Life And seeing thou hast thus long spared me now accomplish thy Mercy in me Be thou my God forever and my Guide unto the end O Comfort me now my Heart trembleth in me and the terrors of Death are fallen upon me give me the long expected fruits of my hopes proposed to me in thy Word O Blessed Jesu who art the Death of death now shew thy self my Saviour Take from my afflicted Soul the sting of Death and assure me of Victory Loose the Pains allay the Fears and Sorrows and Sweeten the bitterness of Death untill in my enjoying thy Presence it be swallowed up in Victory O Holy Saviour who hast had Experience of all our miseries for Sin without Sin and hast admitted us to be Baptized into the Similitude of thy Death and Resurrection Let me now feel in my Languishing Soul the Power and Efficacy thereof 2. O Christ whose Human Soul in thy Passion for my Redeemption was heavy unto Death now mercifully Consider my Frailty who am now at the point of Dissolution O now give me an Invincible Faith in thee against which the Gates of Hell shall never prevail now speak Peace and Comfort to my poor Soul Thou who pouredst out thy Soul to Death for me receive my wearied Spirit to Eternal Life Let not this fearful passage be too bitter to me but be thou ever present with me in all my sufferings O Holy Ghost the Comforter of all the Elect leave me not Comfortless let me be gathered to my Fathers in Peace Bring me to that Life wherein thou hast promised to wipe away all Tears from our Eyes Where shall be no more Death Sorrow Pain nor any bitter Effects of Sin Lord hear me O thou who despisest not a broken contrite Heart have mercy upon me Lord receive my Petitions and in thy appointed hour come Lord Jesus my Saviour and Redeemer deliver me from this bondage of Corruption even so come Lord Jesus come quickly Amen SECT XVII Of Judgment 1. THOU apprehendest true Death is terrible but Judgment more both succeed upon the same decree It is appointed unto Men once to dye but after this the judgment Heb. 9.27 It is not more terrible than thought on Death because he strikes and lays before us examples of Mortality cannot but sometimes take up our hearts but the last Judgment having no visible proofs upon our thoughts too seldom fright us 2. YET who conceives the Terror of that day When the Sun shall be turn'd into darkness and the Moon into blood Acts 2.20 That day which shall burn as an Oven when all the proud and all that do wickedly shall be as the stubble Mal. 4.1 That day in which the Heavens shall pass away with a great noise and the Elements shall melt with fervent heat the Earth also and the works that are therein shall be burnt up 2 Pet. 3.10 That day wherein the Lord Jesus shall be reveal'd from Heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ 2 Thess. 1.7 8. That day wherein the Lord will come with fire and with his Chariots like a whirlwind to render his anger with fury and his rebuke with flames of fire for by fire and by his sword will the Lord plead with all flesh Isa. 66.15 16. That day wherein the Son of Man shall come in his Glory and all the Holy Angels with him and shall sit upon the Throne of his Glory and all Nations shall be gathered before him and he shall separate them one from another as a Shepherd divideth his Sheep from the Goats Mat. 25.31 32. And that day wherein all the kindreds of the Earth shall wail because of him Rev. 1.7 3. THAT great and terrible day of the Lord Joel 2.31 wherein if the powers of Heav'n be shaken how can the heart remain removed And if the World be dissolved who can abide it Alas we are ready to tremble at Thunder in a Cloud and at Lightning that glances our Eyes what shall we do when the Heavens shall break in pieces and be on flame about our Ears Oh who may abide the day of his coming and who shall stand when he appeareth Mal. 3.2 4. YET be of good cheer amidst all this horror there is comfort whether thou be one whom it shall please God to reserve upon the Earth to the sight of this dreadful day he knows in whose hands our times are but this we are sure of that we are upon the last days And we may spit