themselves to Christ and abide with Christ shall be made fruitfull in Grace and good works consonant to that promise Joh. 15.5 He that abideth in me and I in him the same bringeth forth much fruit Now taking this shadow to be meant of Christ then it is a gracious promise to such as betake themselves to Christ that they shall revive as the Corn and grow as the Vine How is that The Corn lyeth buried under ground for a while and seems to be lost And after it appears it meets with cold winds and frost and draught that makes it hang the head turn yellow look in a decaying manner yet through the warm Sun and Dew of Heaven it reviveth again So 't is with them that dwell under Christ's shadow though they meet with many Pull-backs and that which was springing up seems to wither and decline yet they shall revive as the Corn and grow as the Vine The pruning and cutting the Vine makes the Vine become the more fruitfull and so it intimates a growth under afflictions In the Winter the Vine looks like a dead stick hath no Beauty nor Savour in it but in the Spring it puts forth and flourisheth abundantly Vines give a pleasant smell and bring forth pleasant fruit Cant. 2.13 The Vines with the tender Grape give a good smell And the Fruit of the Vine is sweet and pleasant fruit I might mention more promises of growth in Grace As Psal 92.12 Job 17.9 Now by virtue of these and such like promises when we find a decay of Grace we may rest upon God that he will come in with fresh supplies of Grace Psal 92.10 I shall be anointed with fresh Oyl David was sometimes sensible of great decays in Spiritual Estate as when he complains my moisture is turned into the drought of Summer yet then he did rest upon God for fresh supplies of Grace and Comfort which may be the meaning of those words I shall be anointed with fresh Oyl For the Graces of the Spirit are called an unction or an anointing 1 Joh. 2.20 29. Ye have an unction from the Holy one The anointing which ye have received of him abideth in you The Graces and Comforts of the Spirit are compared to Oyl Psal 45.7 Thy God hath anointed thee with the Oyl of gladness Mat. 25.3 They that were foolish took their Vessels and took no Oyl with them When God pours out his Spirit upon us then he is said to anoint us Isa 61.1 The Spirit of the Lord is upon me because he hath anointed me Fresh Oyl may signifie renewed supplies of the Spirit of Grace The restoring a Consumptive person that was wasted to skin and bone is called fresh Flesh Job 33.21 25. So the renewed supplies of Grace and Comfort given to a decayed soul may be called an anointing him with fresh Oyl Sect. 5. There is comfort in Christ for such as are poor in Spirit and full of want and mourn under their Spiritual Poverty Such as are in a poor condition as to Spirituals full of wants when they reflect upon their poverty and emptyness it causeth forrow and trouble of Spirit Psal 69.29 I am poor and sorrowfull Psal 119.22 I am poor and needy and my heart is wounded within me Now there is comfort in Christ for such as are poor in respect of their Spiritual Estate and are full of wants and are in a troubled condition because they find themselves to be so poor and full of wants And that on these grounds 1. There is a fullness in Christ of all those Graces and all those good things which we find wanting in our selves Col. 1.19 It pleased the Father that in him should all fullness dwell And that fullness which dwelt in Christ was for our sakes that out of his fullness he might Communicate to us Grace answerable to those Graces which are in him Joh. 1.16 And of his fullness have all we received and grace for grace The gifts which Christ received he did not receive to keep them to himself or to bestow them on the Angels but to give them to the sons of men Psal 68.18 Thou hast received gifts for men yea for the rebellious also that the Lord God might dwell amongst them These gifts which Christ received for men include gifts of Grace as well as other gifts as namely the gifts of the Holy Ghost the gift of Faith and Love c. For the Psalmist speaks of such gifts as do make us meet to have the Lord dwell with them Now the Lord dwelleth in us by his Spirit 1 Joh. 4.13 and by Faith Eph. 3.17 and by Love 1 Joh. 4.16 2. All those good things which we find wanting in our selves we have them in Christ they are ours in him Though this seem strange yet 't is true that we should have that which we want we have those things in Christ which we find wanting in our selves In him we have righteousness and strength when we feel weakness in our selves Isa 45.24 In him we have wisdom sanctification and redemption 1 Cor. 1.30 we are blessed with all spiritual blessings even while we complain of our want of them we are blessed with them all in Christ though we have not the actual enjoyment of them Eph. 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in Heavenly places in Christ The poorest Christian hath all things in Christ 3. In the Lord 's own time which is the best time you shall have a full and rich supply of all your needs both for Body and Soul Phil. 4.19 My God shall supply all your need according to his riches in glory by Christ Jesus 4. Though we are poor and low and full of wants yet we are accepted of God in Christ and he thinks thoughts of love and mercy and peace towards us Psal 40.17 But I am poor and needy yet the Lord thinketh upon me 5. Those Christians that are poor in Spirit and full of wants are in a blessed condition for they are heirs of the Kingdom of Heaven and as soon as they come to Heaven their wants shall be so fully supplyed that they shall never want any thing to Eternity Mat. 5.3 Blessed are the poor in Spirit for theirs is the Kingdom of heaven 6. The poorest Christian that is poorest in Spirituals hath what God in his infinite wisdom seeth to be best for him and hath better things than the richest man in the World for he hath God for his portion Lam. 3.24 And the Lord is the best portion in Heaven and Earth Psal 73.25 26. Sect. 6. There is comfort in Christ for such as mourn under deadness and want of quickning influences Spiritual deadness is a great trouble to gracious souls when the Apostle Paul felt the body of Death it made him bemoan his wretched condition that he should be under so much deadnss Rom. 7.24 O wretched man that I am who shall deliver me from the body
also come upon them to lay down their lives for Christ 2. The knowledge and belief of Gods infinite everlasting and unchangable love to us in Christ Jesus and of Christs love in laying down his Life for us will carry us chearfully through our greatest persecutions and make us to triumph over all manner of persecutions even at such a time as we are killed all the day long and counted as sheep for the slaughter As we may see it excellently set out Rom. 8.35 36 37 38 39 Who shall separate us from the love of Christ shall Tribulation or Distress or Famine or Nakedness or Peril or Sword As it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter Nay in all these things we are more than Conquerors through him that loved us For I am perswaded that neither death nor life c. nor any other creature shall be able to separate us from the love of God which is in Christ Jesus Let us take notice in this Scripture of these things 1. The love of Christ and the love of God in Christ towards his people is so fixed so firm so unchangeable that no manner of troubles or persecutions no creature in Heaven or Earth is or shall be able to separate them from the love of Christ and the love of God which is in Christ Jesus that is which is grounded upon the merits and mediation of Jesus Christ 2. The apprehension and perswasion of Gods love to our Souls in Christ Jesus and the immutability of this love will help us to overcome and triumph over all manner of troubles and persecutions Nay in all these things we are more than conquerors through him that loved us for I am perswaded that neither death nor life nor any other creature shall be able to seperate us from the love of God which is in Christ Jesus In all these things that is all the forementioned tribulations and persecutions though we be flain by the Sword or are starved to Death by Famine we are conquerors yea more than conquerors and how not by our own strength but through him that loved us and how doth he give us the victory By giving us a firm perswasion of the unchangeable love of God in Christ For I am perswaded 3. Observe the time and season when the servants of Christ are made to triumph as conquerors over all their troubles and that is when it is noon day in respect of their persecutions when 't is the hottest time of persecution when they are not only deprived of their goods thrust into prisons but killed killed all the day long and counted as sheep for the slaughter And let us see what is implyed in these expressions 1. It is to be all the day long in hazard and danger of death When it is with us as it was with Hezekiah in his sickness Isa 38.13 So 't is with us in respect of our persecutors we reckon in the night they may come upon us before the morning and the morning may come before the night and rend and tear us in pieces or when 't is with us as it was with David Psal 119.109 My Soul is continually in my hand then we may be said to be killed all the day long 2. When we are put to a lingring death that it may be the more painfull that we are as it were all the day long in a dying condition this some persecutors endeavoured ut sentiant se mori then we may be said to be killed all the day long 3. When persecutors make no more of killing us than they do of killing sheep when the Saints are killed in abundance that it is a time of much blood-shed yea when they joy in the death of Gods Servants Isa 22.13 They are counted as Sheep for the slaughter Now the knowledge and belief of the love of Christ will help us to go through all persecutions chearfully several ways 1. As it leads to the filling our Souls with the graces and comforts of the Spirit of God Eph. 3.19 And to know the love of Christ which passeth knowledge that ye may be filled with all the fulness of God The more we are filled with the graces and comforts of the Holy Ghost the stronger we shall be to suffer for Christ for the joy of the Lord is our strength 2. As it draws out our love to Christ 1 Joh. 3.16 17. We have known and believed the love that God hath to us Herein is our love made perfect And the more we love Christ the stronger we shall be to suffer for Christ Cant. 8.6 7. Love is strong as death Many waters cannot quench love neither can the floods drown it 3. Get and keep a lively hope of eternal life and glory for this will be a wonderfull support to you in your greatest persecutions This caused our Lord Jesus to endure the pain and the shame of the Cross with much chearfulness Heb. 12.2 Who for the joy that was set before him endured the Cross despising the shame and is set down at the Right hand of the Throne of God The having the joys of Heaven in his thoughts caused him to endure the pain and make light of the shame of the cross This caused the Apostles to glory and triumph in the midst of their troubles Rom. 5.2 3. And rejoyce in hope of the glory of God And not only so but we glory in Tribulations also The respect which Moses had to the recompence of reward in the other World carryed him with chearfulness through his great sufferings Heb. 11.24 25 26. The hope of Salvation is by the Apostles called an helmet 1 Thes 5.8 Putting on the breast-plate of Faith and Love and for an helmet the hope of Salvation The helmet preserves the head in safety as long as we keep on this helmet as long as we keep our hope of Salvation we are in a safe condition 4. If you would go chearfully through all your persecutions get and exercise the graces of Faith and Patience for they are of singular use in an evil day Rev. 13.7 10. And it was given to him to make war with the Saints and to overcome them Here is the patience and the faith of the Saints When the beast maketh war with the Saints and overcomes them that is God permits him to kill and slay as Conquerors those that they have overcome then is a time when there is great need great use of Faith and Patience I shall speak distinctly to both these graces 1. Get and exercise Faith Faith is the most usefull most necessary piece of the Spiritual Armour in an evil day and therefore we are called upon above all to take the shield of Faith because thereby we shall be able to quench all the fiery darts of the wicked one Eph. 6.16 Above all taking the shield of Faith wherewith ye shall be able to quench all the fiery darts of the wicked Fiery darts are
of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief Luk. 19.10 The son of man is come to seek and save that which was lost Hos 13.9 O Israel thou hast destroyed thy self but in me is thy help There is help in Christ not only for such as have hurt themselves for such as have wounded sorely wounded themselves but for such as have destroyed them yea though they be Israelites which is an aggravation of their sin and misery for its worse for an Israelite then for a Moabite or an Egyptian to destroy himself Here is the extremity of misery destruction and the height of sin which is for a man to be the Author of his own destruction yet there is help in Christ for such as are undone destroyed and have been the Authors of their own destruction O Israel thou bast destroyed thy self but in me is thy help And as our Lord Jesus came into the world purposely to save lost and undone sinners so he is able to save perfectly those that come to him and unto God by him from all their sins and all their misery Heb. 7.25 Wherefore he is able to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them And as there is Salvation to be had in Christ for lost and perishing sinners so this Salvation is to be had no where else and by no other way or means whatsoever but by Christ Act. 4.12 Neither is their Salvation in any other for there is none other name under heaven given among men whereby we must be savtd Isa 43.11 I even I am the Lord and besides me there is no Saviour We are not able to save our selves neither can all the men on earth or all the Angels of heaven save us We cannot save our selves by any ways or devices of our own or by any works or duties that we can perform if we could any way save our selves it must be either by fleeing from God and hiding our selves where God should not find us out but that is impossible for God filleth Heaven and Earth and is present in all places so that a man cannot flee from God or hide himself where God should not find him Jer. 23.24 Can any hide himself in secret places that I shall not see him saith the Lord Do not I fill heaven and earth saith the Lord. Psal 139.7 8 9 10. Whither shall I go from thy Spirit or whither shall I flee from thy presence If I ascend up into heaven thou art there c. Or else it must be by doing some works whereby we may procure the pardon of our sins and the Salvation of our Souls Neither of these can be purchased with mony If a man would give all that he hath in the world to purchase the love of God and the pardon of his sins and the Salvation of his Soul it would be despised and contemned Cant. 8.7 If a man would give all the substance of his house for love it would utterly be contemned Job 36.18 19. Because there is wrath beware lest he take thee away with his stroke then a great ransome cannot deliver thee Will he esteem thy riches no not gold nor all the forces of thy strength It is a most detestable thought for a man to think that the gifts of God can be purchased with mony Act. 8.20 Thy mony perish with thee because thou hast thought that the gift of God may be purchased with mony And as we cannot purchase our pardon and Salvation so neither can we obtain it by any works of Righteousness that we are able to do Rom. 3.20 By the deeds of the Law there shall no flesh be justified in his sight Tit. 3.5 Not by works of Righteousness which we have done but according to his mercy he saved us And as we are not able to save our selves so neither can any men on earth or angels of Heaven save us Psal 60.11 Give us help from trouble for vain is the help of man And if man can't save us from troubles on earth then much less from the torments of hell Jer. 3.23 Truly in vain is Salvation hoped for from the hills or from the multitude of mountains truly in the Lord our God is the Salvation of Israel By the hills and mountains we may understand either 1. Their Fortifications which were very strong by reason of the hills and mountains There were many hills and mountains round about Jerusalem which made it very strong Psal 125.2 As the mountains are round about Jerusalem And therefore called the hill country Luk. 1.39 Or 2. By the hills and mountains may be understood the mighty Kings and Princes of other Nations that had promised them aid and assistance Hos 7.11 Hos 5.13 Isa 31.1 Or 3. The Idols which they worshipped on the hills and the mountains Jer. 2.20 Jer. 3.6 'T is as much as to say Salvation is to be had from no creatures from none of the Gods of the Heathen but only from the God and Father of our Lord Jesus Christ 3. If you would get a saving interest in Christ know and consider well that God maketh a free and general offer of Jesus Christ and all his saving benefits unto every one that findeth a want of him and is willing to receive him I say Jesus Christ and Salvation by Christ as all things requisite to Salvation is offered freely to every one that findeth the want of him and is willing to receive him Rev. 22.17 And let him that is a thirst come and whosoever will let him take the water of life freely For opening of this Scripture let us observe 1. Here is an offer of Christ and Salvation by Christ Let him take the water of Life By the water of Life understand Jesus Christ and those saving benefits we have by Christ Christ and Salvation by Christ is set out by the water of life For as Christ is the bread of life Joh. 6.48 I am that bread of life So he is also the water of life and as he is called the bread of life because he giveth eternal life to those that are pertakers of him Joh. 6.51 I am the living bread which came down from Heaven if any man eat of this bread he shall live for ever So he is called the water of life because he giveth eternal life to those that are partakers of him And as Christ himself is signified by the water of life so also are his saving benefits Remission of sins is set out by clean water Ezek. 36.25 I will sprinkle clean water upon you and ye shall be clean The Spirit of Christ and his saving graces are compared to water Joh. 7.38 39. Eternal Life and Salvation is set out by Fountains of living waters Rev. 7.17 2. The offer of Christ and Salvation by Christ is general it is to every one whosoever he be that finds his want of him and is willing
be best for you to give your self to Christ or to enjoy the pleasures of sin for a season and to pursue this present World For if it be our own choice then it is most likely that we shall stick and cleave to Christ Psal 119.30 31. I have chosen the way of truth I have stuck unto thy Testimonies As in giving Alms to the poor we should give freely willingly chearfully not grudgingly or out of necessity because we can't avoid giving something 2 Cor. 9.7 Every man according as he proposeth in his heart so let him give not grudgingly or of necessity for God loveth a chearfull giver So much more in giving our selves to Christ we should not give our selves to Christ grudgingly or out of necessity but out of choice because it is best for us to be Christs willingly and chearfully for in this as well as in other cases God loveth a chearfull giver 4. Engage your selves to Christ by Covenant to be his wholly his only his his for ever It is said of Jehojada 2 King 11.17 Jehojada made a Covenant between the Lord and the King and the People that they should be the Lords people So should we make a covenant with Christ that we will be his people and that we will be his for ever We should joyn our selves to Christ by covenant and this covenant should be an everlasting covenant Jer. 50.5 Come and let us joyn our selves to the Lord in a perpetual covenant that shall not be forgotten We should engage our selves to Christ to be wholly his 2 Chron. 15.18 And they entered into a Covenant to seek the Lord God of their Fathers with all their heart and with all their soul And to be only his Psal 62.5 My Soul wait thou only upon God Mat. 4.10 Him only shalt thou serve This engaging our selves to Christ by covenant is very acceptable to God and beneficial to our selves It is so acceptable to God that it is a means of turning away his wrath when his anger is kindled against us 2 Chron. 29.10 Now it is in mine heart to make a covenant with the Lord God of Israel that his fierce wrath may turn away from us And it is very beneficial to our selves many ways I will instance only in two 1. It will more strongly oblige us to adhere to Christ when we have obliged our selves to be his in an everlasting covenant 2. It will be a good evidence and testimony that Christ is ours and we are his when we find that we have chosen him for our Lord and obliged our selves to him to be his by covenant Psal 119.30 94. I have chosen the way of truth I am thine Psal 16.2 O my Soul thou hast said unto the Lord thou art my Lord. Isa 44.5 One shall say I am the Lords and another shall subscribe with his hand unto the Lord When they made covenants to be the Lords People sometimes they that entered into covenant subscribed their hands to their covenants Neh. 9.38 7. If we would be made partakers of Christ and his saving benefits after we have received Christ as God offers him in the Gospel and have given up our selves to Christ to be his we must continue and abide with him all the days of our lives we must continue in his word and in his ways we must continue believing in loving and obeying the Lord Jesus Christ and walking in his ways For if we abide in the Doctrine of Christ if we continue to believe in love serve and obey Christ he will own us for his and we shall assuredly be made pertakers of Christ and all his saving benefits To assure us of this let us consult such Scriptures as these Joh. 2d Epist ver 9. He that abideth in the Doctrine of Christ he hath both the Father and the Son Joh. 8.30 31. As he spake these words many believed on him Then said Jesus to those Jews that believed on him if ye continue in my word then are ye my Disciples indeed Heb. 3.14 For we are made pertakers of Christ if we hold the beginning of our confidence stedfast to the end That is if after we have begun to believe we continue stedfast in the Faith of Christ to the end of our days we shall certainly be partakers of Christ And because it is a difficult thing to abide with Christ and continue walking in his ways when troubles and persecutions arise for the Gospels sake I will give you some encouragements to continue with Christ in an hour of temptation 1. Our Lord Jesus Christ will greatly reward our fidelity in continuing with him in his temptations and will assuredly give us eternal life Luk. 22.28 29 30. Ye are they which have continued with me in my temptations c. Our Lord Jesus Christ observeth who they are that reject him and who they are that continue with him in his temptations and he takes it very kindly from us when we continue with him in an hour of temptation He speaks it to his Disciples commendation Ye are they which have continued with me in my temptations And see how he rewards their fidelity in adhering to him in a time of trouble He promiseth to give them no less reward than a Kingdom I appoint unto you a Kingdom And in that Kingdom they shall have joy unspeakable and full of glory and Royal dignity That ye may eat and drink at my Table It is a great honour to set with the King at his Table that we shall not only set at the Table where Angels sit but at Christs Table Not that there is eating and drinking in a proper sense in Heaven but in as much as there is delight in eating and drinking Isa 55.2 Eat that which is good and let your Soul delight it self in fatness especially what is set on Kings Tables by these expressions is hinted to us that such shall enter into the joy of their Lord. And besides their unspeakable joys they shall have royal dignity conferred on them and sit on Thrones See some other Scriptures to this purpose Mat. 24.13 But he that shall endure to the end the same shall be saved In the foregoing verses the Lord Jesus foretells great National calamities Wars and Pestilences and Famine ver 7. And great persecutions against his Members ver 9. Then shall they deliver you up to be afflicted and shall kill you and ye shall be hated of all Nations for my names sake And then tells us that when suffering days come many will be offended and prove treacherous ver 10. But to encourage us to continue faithfull to the death he assureth us that whosoever endureth to the end of his life in times of trouble and persevereth in Faith and Holiness the same shall be saved But he that endureth to the end the same shall be saved And if we may but obtain the Salvation of our Souls whatever we loose whatever we suffer for the obtaining the crown of glory we shall be happy for ever
wrath of our Persecutors for his sake 2. If we refuse a painfull and tormenting Death for Christ God can inflict worse pains upon us for our sins than men can inflict upon us for our fidelity to Christ For 1. God can send racking and tormenting pains into our bones and bodies that shall be more grievous to us than any men can lay upon us Rev. 16 10 11. They gnawed their Tongues for pain and blasphemed the God of Heaven because of their pains and their sores These are worse pains then the pains of Martyrs for they have gone singing to the Stake and have glorified God in the fires but these sinners selt such anguish as made them gnaw their own Tongues and to blaspheme the God of Heaven We find greater disquietness in David through the pains he felt in his sickness than many of the Martyrs expressed in the Flames Psal 38.6 8. I go mourning all the day long I have roared by reason of the disquietness of my heart 2. God can wound our Spirits and the pains of the Soul when that is wounded are far greater then all the pains that can come upon the body Prov. 18.14 The Spirit of a man will sustein his infirmity but a wounded Spirit who can bear When God inflicts his terrours upon the Soul they are so insupportable that many times they cause men to fall into destruction Psal 88.15 While I suffer thy terrours I am distracted 3. If for fear of being tormented we forsake or deny Christ God can inflict on us the torments of Hell And all the torments that man can inflict are but Flea-bites compared to the torments of Hell We should fear offending God who hath power to cast us into Hell more than we should fear all the men of the World For the worst that they can do is to kill the body and after that is done they can do us no further hurt Luk. 12.4 5. And I say unto you my Friends be not afraid of them that kill the body and after that have no more that they can do But I will forewarn you whom ye shall fear Fear him which after he hath killed hath power to cast into Hell yea I say unto you fear him 3. We are willing to endure great pain for the preservation of our Temporal Life We are willing to let the Chirurgeon cut and lanch our Flesh yea to cut Legs and Arms or other Members when the whole body is in danger to perish And shall we be unwilling to go through a painfull Death for the obtaining Eternal Life Though the pains of Martyrdom are sharp yet they are but short and the joy that follows those short pains is Eternal and unspeakable What are a few Minutes of pain to an Eternity of Joy and Glory 4. The more torture and pain we endure for Christ here the greater glory we shall have in Heaven for ever hereafter Heb. 11.35 Others were tortured not accepting deliverance that they might obtain a better Resurrection The more we are tortured the more glorious shall we be at the Resurrection for we shall have a full recompence for all our sufferings as well as our services 2 Cor. 4.17 For our light affliction which is but for a moment worketh for us a far more exceeding and eternal weight of glory 5. They that have been far better than me even such as the World hath been unworthy of them have gone through great torments for Christ Heb. 11.37 38. They were stoned they were sawn asunder were tempted were slain with the Sword they wandered about in Sheep-skins and Goat-skins being destitute afflicted and tormented of whom the World was not worthy How many Martyrs in all ages men of eminent piety have laid down their lives for Christ and endured all kind of torments cheerfully And why shall we then think much to endure a painfull and tormenting Death for Christ 6. The Lord will uphold us by his Divine power under all the pains and torments that we shall undergo for Christ If we were to go alone through fiery tryals we might be afraid lest we should sink and not be able to bear them But seeing God will be with us and strengthen and uphold us when we are to pass through fiery Tryals this may dispel all our fears and make us go willingly through any sufferings for Christ Isa 41.10 Fear thou not for I am with thee be not dismayed for I am thy God I will strengthen thee yea I will help thee yea I will uphold thee with the Right-hand of my Righteousness Isa 43.1 2. Fear not thou art mine when thou passest through the waters I will be with thee and through the Rivers they shall not overflow thee when thou walkest through the Fire thou shalt not be burnt neither shall the flame kindle upon thee God will proportion our strength to our troubles and when we meet with days of great trouble he will give in great strength Deut. 33.25 And as thy days so shall thy strength he And that weaker Christians may not be dismayed when they see great troubles coming he hath engaged his faithfullness that he will not suffer them to be tryed above their strength 1 Cor. 10.13 There hath no temptation taken you but such as is common to man But God is faithfull who will not suffer you to be tempted above that ye are able but will with the temptation also make a way to escape that ye may be able to bear it 3d. Hinderance of a saving in Christ is unwillingness to leave our sins either from the delight we have in them or some profit we have by them The hearts of Unregenerate men cleave fast to their sins and are exceeding unwilling to part with them Jer. 8.5 They hold fast Deceit they refuse to return Let me shew some instances of this how men love and cleave to their sins and how unwilling they are to part with them 1. Many men love their sins as they love their lives they will as soon part with their lives as part with their sins Ezek. 7.13 Neither shall any strengthen himself in the iniquity of his Life It is rendered in the Margent whose Life is in his iniquity That is who love their iniquities as they love their lives yea they love their sins above their lives for though God tell them if they live after the flesh they shall dye but if through the Spirit they mortifie the deeds of the body they shall live yet they choose to go on in their sins and dye rather than to turn and live 2. Many men do so cleave to their sins that no commands no threatnings no promises of God will prevail with men to leave their sins The Lord sent often by his Prophets to the Jews to command them to turn from their sins yet they would not leave their evil ways Jer. 25.4 5 7. The Lord hath sent unto you all his Servants the Prophets They said turn ye again every one from his evil way and
fared deliciously every day when he was in Hell could not get one drop of Water to cool his Tongue They are dear â—â—â—ght pleasures that must be paid for in â—â—â—â—â—orments Momentaneum est quod delectal Eâ—ernum quod cruciat The pleasures of sin are gone in a moment but the pains of Hell are for Eternity 5. The pleasures of sin are such poor vain vile things that bitter and sharp afflictions are rather to be chosen than the pleasures of sin which are but for a season Moses who was a wise man preferred the afflictions of a Wilderness with the people of God before the delights and pleasures of a Kings Court when they could not be enjoyed without sin Heb. 11.25 Choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season §. Arg. To perswade us to leave gainfull and profitable sins 1. Such gain as is gotten by sinfull and unrighteous means will prove the greatest loss in the World For it is gotten with the loss of our Souls and with the loss of the Kingdom of Heaven 1 Cor. 6.9 Know ye not that the unrighteous shall not inherit the Kingdom of God And what loss like the loss of our Souls and the loss of a Kingdom even the Kingdom of Heaven The gaining of the whole World will not make up this loss Mark 8.34 For what shall it profit a man if he shall gain the whole World and lose his own Soul 2. You shall gain greater and better things by forsaking your sins and leading a Godly Life than you can gain by continuance in your sins For what you gain by Unrighteousness doth you very little good but Godliness will be profitable to you for all things both in this life and in the life which is to come 1 Tim. 4.8 Godliness is profitable unto all things having the promise of the life that now it and that which is to come If you will leave your gainfull sins for Christ you shall in gaining Christ gain unsearchable Riches Eph. 3.8 Yea in gaining Christ you shall gain all things 1 Cor. 3.21 22 23. 3. Such gain as a man gets unrighteously will profit a man nothing either in a day of wrath or in the day of death or at the day of judgment Prov. 10.2 Treasures of wickedness profit nothing Though a man hath gotten a vast Estate though he hath heaped up Treasures in great abundance yet if he hath gotten them by wicked ways they will profit him nothing They will be so far from profiting him that they will hurt him exceedingly What a man gets unrighteously he leaves behind him when he dyeth but his guilt will follow him into the other World and will torment him like Fire Jam. 5.3 Your Gold and Silver is cankered and the rust of them will be a Witness against you and shall eat your Flesh as it were Fire ye have heaped Treasures together for the last days 4. Uprightness and Righteousness in our dealings is a far better way to get an Estate than Fraud and Unrighteousness For 1. Such as deal Truly and Righteously shall have God's Blessing in an abundant manner Prov. 28.20 A faithfull man shall abound with Blessings but sin and wickedness bringeth the curse of God Prov. 3.33 The curse of the Lord is in the house of the wicked Now who is in the most likely way to thrive they that have the curse or they that have the Blessing of God 2. If a man should get but a small Estate that dealeth righteously and uprightly yet a little estate gotten righteously is better and hath more comfort in it than great Revenues gotten by unrighteous ways Ps 37.16 A little that a righteous man hath is better than the riches of many wicked Prov. 16.8 Better is a little with righteousness than great revenues without right For there is more comfort in a little gotten with Gods blessing than in a great deal gotten by sinfull ways Prov. 10.22 The blessing of the Lord it maketh Rich and he addeth no sorrow with it 3. What is gotten Righteously abideth longer than what is gotten by sinfull ways Jer. 17.11 He that getteth Riches and not by right shall leave them in the midst of his days and at his end shall be a Fool. Prov. 28.22 He that hasteth to be Rich hath an evil Eye and considereth not that Poverty shall come upon him That is he that makes such hast to be Rich as that he will use undue courses to get Riches takes the ready way to become a Poor man But when men get Estates Righteously that is the way to have their Estates blessed to themselves Prov. 28.10 The upright shall have good things in possession And to their Posterity for many Generations Prov. 13.22 A good man leaveth an inheritance to his Childrens Children and the wealth of the sinner is laid up for the just Sect. 4 Obeying Christ even in the most difficult Precepts of the Gospel should not make us refuse closing with Christ A 4th hinderance to our closing with Christ is unwillingness to come under his Government and yield obedience to the commands of the Gospel especially such commands as are cross to our interest and contrary to our corrupt natures and in such commands as are like the pulling out of right eyes and cutting off Right hands In such cases and in reference to such commands Many are ready to say this is an hard saying who can bear it Joh. 6.60 And say in their hearts We will not have this man to Reign over us Luk. 19.15 Now to remove this stumbling block I shall propose some arguments to perswade us to be willing to receive Christ for our Lord and to obey him in the most difficult duties that he requireth of us even such as are like the cutting off a right hand and pulling out a right eye 1. The Lord Jesus commands us to do nothing requireth nothing of us but what is for our own good Mich 6.8 He hath shewed thee O man what is good and what doth the Lord require of thee but to do justly to love mercy and to walk humbly with thy God The Lord requireth of us that we do justly that we love mercy that we walk humbly with our God and why because these things are good for us Deut. 10.12 13. And now Israel what doth the Lord thy God require of thee but to fear the Lord thy God to keep the Commandements of the Lord and his Statutes which I command thee this day for thy good Yea even such commands of Christ as seem hardest to Flesh and Blood are greatly for our good It seems a very hard matter to cut off our Right Hand or our Foot or to pluck out a Right Eye when any of these Members cause us to offend yet it is really better for us to remove the impediments of our Salvation though as dear as our Eyes as usefull and beneficial to us as our Hands and Feet and to
to the observation of the Commandments of God All these things have I kept from my youth up Yet this young man had one thing that lay nearer his heart than Christ and that was the love of the world Mark 10.21 One thing thou lackest go sell whatsoever thou hast And when Christ put him on the Tryal he chose rather to part with Christ than with his possession though it was some grief to him to part with Christ yet he went away from him rather than he would part with his possessions Matth. 19.22 When the young man heard that saying he went away sorrowful for he had great possessions 3. There is no person nothing in the whole world that deserves so much of our love as Christ It is most equitable and reasonable that we should love Christ above our dearest Relations above all things and persons whatsoever On several accounts I will name two or three 1. None ever shewed such love to us as Christ hath done The love of Father and Mother and the dearest Friends we have in all the world is short of the love of Christ The The greatest love that man can shew is to die for his Friend John 15.13 Greater love hath no man than this that he lay down his life for his Friends This love Christ hath shewn to us he layd down his life for us yea greater than this for he did not lay his Life for us when we were Friends but when we were Enemies Rom. 5.10 When we were Enemies we were reconciled to God by the death of his Son All earthly similitudes as the love of an Huband to his Wife the love of Parents to their Children the love of a man to his Friend are too short to set out Christ's love to us and therefore he fetcheth a comparison from Heaven and likens his love to us as his Fathers love to him Joh. 15.9 As the Father hath loved me so have I loved you As Christ's love is greater to us than the love of any man in the world so it is of longer continuance Our Parents love was not towards us till we had our beings and ceaseth when we go to our Grave for though there be grief and sorrow for a season at our Death yet in process of time dead men are forgotten both by them that loved and hated and envied them Eccl. 9.5 6. The memory of them is forgotten Also their love and their hatred and their envy is now perished But Christ's love to us is Everlasting It was towards us before we had our beings even from Everlasting and will be towards us when we shall cease to be in this world even unto Everlasting Jer. 31.3 I have loved thee with an everlasting love Now Christ having loved us more than any man ever loved us it is but reason that we should love him above all 2. Jesus Christ is more amiable than any other persons or things in the World He is altogether lovely Cant. 5.16 This can't be said of any Creatures since the fall of man that they are altogether lovely for there is something of unloveliness in them Whatsoever there is in any Creatures that may attract our love it is eminently and transcendently in Christ As for Instance Is our love drawn by others love to us Love will beget love in all sorts of men Luk. 6.32 Sinners love those that love them Never any man shewed such love to us as Christ hath done as proved before Doth beauty draw our love it is said of Christ Thou art fairer than the Children of men Ps 45.2 There are all excellencies and perfections to be found in Christ Is our love drawn by beneficence and bounty Thus doth great things with most men Prov. 19.5 Every man is a Friend to him that giveth gifts None ever gave us such gifts as Christ hath given to us none hath been so bountiful and beneficial to us as Christ Jesus Is it propriety that ingageth our affections A man loveth his own Children above other Children and his own things above other things John 15.19 The World loves his own There is nothing so much our own in this VVorld as Christ is if we be true Christians He is our own Lord and our own Master he hath given himself for us and given himself to us He is ours by an Everlasting Covenant we are united to him he is our Head and we are Members of his body and he dwelleth in us by his Spirit And we are more his than we are our own or any other mans He made us and he redeemed us and bought us with a price and hath betrothed us to himself 3. We are under greater Obligations and Ingagements to love Christ than we are to love our Parents or any other Relations or dearest Friends in the world For none ever did or suffered such great things for us of Christ hath done He hath reconciled us to God He hath obtained for us the pardon of all our sins he hath saved us from the torments as Hell he hath purchased an Everlasting for our Inheritance in the other VVorld he hath made us Kings and Priests to our God He appeareth in the presence of God for us and is continually making intercession for us The benefits we have by Christ are innumerable It is said of David 1 Sam. 18.16 All Israel and Judah loved David because he went out and came in before them Christ the Son of David doth more than this for us he sticks closer to us than David did to Israel he hath said I will never leave thee nor forsake thee How ought we then to love Christ for this and not only for this but all the benefits we have by him which are far greater than we have by any man in the the World 4. It is most equitable and reasonable that we should in all things give Christ the preheminence and prefer him above and before all things in the world and that on these accounts 1. It is the will and good pleasure of God the Father that his Son Jesus Christ should be preferred by us above all things in the world and therefore he hath made him head of the Church Col. 1.18 And he is the head of the Body the Church that in all things he might have the preeminence 2. Jesus Christ is better than all things and therefore to be preferred above and before them Col. 1.17 He is before all things and by him all things consist He is above all the Angels of Heaven who are his Servants and worship and adore him 1 Pet. 3.22 Who is gone into Heaven and is on the right hand of God Angels and Authorities and Powers being made subject unto him Heb. 1.6 Let all the Angels of God worship him He is better than all things in the VVorld All that is in the world is but dross and dung compared with Christ Phil. 3.8 And therfore we may say with David Ps 73.25 Whom have I in Heaven but thee and there is
none upon Earth that I desire besides thee 3. The Lord Jesus prefers such as love and serve him above all persons in the world Exod. 19.5 If you will obey my voice indeed and keep my Covenant then you shall be unto me a peculiar treasure above all people Deut. 7.6 The Lord thy God hath chosen thee to be a special people unto himself above all people that are upon the face of the Earth He calls his Church the fairest among women Cant. 1.8 Now if Christ love and prefer us above all other persons in the world is it not reason that we should love and prefer him above all things and persons in the whole world 5. It is dangerous loving and preferring any thing above Christ For 1. VVhat we love and prefer above Christ we make it an Idol an abominable Idol There are Idols in the Heart as well as Idols in the Temples Ezek. 14.3 Son of man these men have set up their Idols in their heart Now that is an Idol in the Heart which is loved and preferred above Christ VVhat we love most whither it be the true God or an Idol that we make our God Deut. 6.5 Thou shalt love the Lord thy God with all thy heart Now the Idolatry of the heart is odious to God as well as bowing the body to an Idol for the Soul boweth to the Idols set up in the heart And such as set up Idols in their hearts shall be shut out of the Kingdom of Heaven as well as they that bow their bodies to Idols Eph. 5.5 For this ye know that no Whoremonger nor Vnclean person nor Covetous man who is an Idolater hath any Inheritance in the Kingdom of God and of Christ A Covetous man is called an Idolater because he loveth the World above God and Christ and this Idolatry as well as worshipping Graven Images will shut a man out of the Kingdom of God 2. What we love and prefer above Christ shall either be quickly taken from us or else the enjoying of it shall become a curse to us Oft times when we Idolize Creatures God takes them away from us To overlove any thing is the ready way to lose it When Jonah overjoyed in his Gourd the Lord prepared a worm the next day that smote the Gourd and it withered Jona 4.6 7. Or else God curses those things which we are over-fond of and makes them grievous crosses When the Jews doted on the Assyrians God gave them into the hands of the Assyrians to be spoiled and destroyed by them Ezek. 23.5 12. Sect. 6. Such as complain of inability to come up to the terms of the Gospel answered It may be some will say I wish I could close with the terms on which Christ is offered in the Gospel but I find I am not able to do it I find in my self an inability to believe and repent I can't obey Christ and deny my self and suffer for Christ I wish I could do these things but I find no power yea sometimes I find opposition and reluctancy in my will against the terms of the Gospel what would you say to one in my condition A. 1. The main thing that God looks at is that we should be willing to have Christ as he offers him to us in the Gospel That we be willing to believe in him willing to repent of our sins willing to obey Christ willing to suffer for his sake willing to be saved by him in his own way For God is willing to give Christ and all his benefits unto every one that is willing to receive him Rev. 22.17 Whosoever will let him take the water of life freely As it is in matters of charity where there is a willing mind God accepts it though there be not ability to do that which we are desirous to do 2 Cor. 8.12 If there be first a willing mind it is accepted according to what a man hath and not according to what he hath not So it is in other Evangelical duties if there be a willing mind to perform what the Gospel requireth it is accepted although there be not power and ability to do what is required of us If there be a willingness to leave our sins and obey the Lord it is accepted as obedience Isa 1.16.19 Cease to do evil learn to do well If ye be willing and obedient ye shall eat the good of the Land There may be a willingness to that good which we want power to perform and where there is such a willingness it is taken notice of and accepted by God Math. 26.41 The Spirit indeed is willing but the Flesh is weak 2. If you find a want of power to come up to the terms of the Gospel this should not keep you from Christ but cause you to go to him that he give you power and strength to do what he requireth of you The Apostle of himself was as weak as we are he could do nothing no nor think any thing that was good 2 Cor. 3.5 But through Christ's strengthning him he could do all things Phil. 4.13 If we find we can't believe we must look unto Christ that he would work Faith in us Heb. 12.2 Looking to Jesus the Author and Finisher of our Faith If we can't Repent we must look unto Christ to give us Repentance for he was Exalted to give Repentance to those that can't Repent as well as Remission of sins to them that do Repent Act. 5.31 If we can't obey Christ and walk in his ways we must look unto Christ to put his Spirit within and to cause us to walk in his ways Ezek. 36.27 If we can't love and prefer Christ above all things we must look unto Christ that he would Circumcise our hearts to love him with all our hearts and all our souls Deut. 30.6 If we can't deny our selves for Christ we must look to him to give us a self-denying heart Ezek. 36.26 If we can't suffer for Christ we must look unto him to give us a suffering Spirit Phil. 1.29 3. If you find some unwillingness as well as an inability to close with Christ upon the terms of the Gospel seek unto God to work in you both a will and power to accept of Christ as he is offered in the Gospel To encourage thereunto consider 1. Both are Gods work which he works in us out of his free grace It is God that makes us willing to close with Christ on the terms of the Gospel and it is God that gives us power to believe repent deny our selves take up our Cross and follow Christ Phil. 2.13 It is God which worketh in you both to will and to do of his good pleasure 2. Both are promised and may be obtained of God if we will seek for them He hath promised to encline our wills to embrace Christ Psal 110.3 Thy people shall be a willing people in the day of thy power And he hath promised to give power also to them that have no might Isa 40.29
ac si in omnibus deliquisset 4. There is no escaping this curse of the law when we have offended in any one point but by Jesus Christ All the good works we can do in conformity to the law will not exempt us from it but do leave us under this curse Gal. 3.10 As many as are of the works of the law are under the curse The only escaping from the curse of the law is by Christ Gal. 3.13 Christ hath redeemed us from the curse of the law being made a curse for us And therefore there is no resting for any man in the law or in his own righteousness no hope that any man should attain righteousness and life by the law But if we would have that righteousness whereby we may be accepted in the sight of God and would have Eternal Life we must seek for both in Christ and if we close with Christ we shall in him have righteousness and life Another great hinderance of closing with Christ is this present evil world A worldly Spirit hinders our closing with Christ several ways 1. Because when mens hearts are set upon the Profits and Honours and Pleasures of the World they make light of Christ and prefer these things above Christ This is evident from the parable of the King that made a Marriage for his Son which was neglected by those that had their hearts set on the World Mat. 22.5 They made light of it and went their ways one to his Farm another to his Merchandize Many mens heads and hearts are so full of the World that they make light of the offers of Christ and Salvation by Christ 2. Some persons are at such ease in their Worldly enjoyments and are so well satisfied with the World that they find no need of Christ and Salvation by Christ and desire no other Heaven but what they have here on the Earth and to such men their prosperity proves their ruin Prov. 1.32 The prosperity of fools shall destroy them To such as these may be applyed the wo. Luk. 6.24 Wo unto you that are rich for ye have received your Consolation 3. The love of the honours and pleasures and profits of the World keepeth men from embracing Christ because there are several duties in Christianity which cannot be performed but they will expose us to reproaches and losses and hardship and hatred in the World Joh. 5.44 How can ye believe which receive honour one of another and seek not the honour that cometh from God only Now no worldly thing either the honours or pleasures or profits of the World should keep us from a sincere and hearty closing with Jesus Christ and that upon these grounds 1. It is infinitely better to enjoy Christ than to enjoy all the honours all the pleasures all the profits all the goodly things in the World as will appear several ways 1. The good things of this World can be enjoyed no longer than a man lives in this World They may be taken away before we dye but the term of life is the longest time of their enjoyment They may be taken away by Fire by Oppressors by Forreign Enemies that may strip us as naked as in the day we were born Yea if God do not continue them with us by his Providence they would of themselves flee away swiftly from us and come at us no more Prov. 23.5 Wilt thou set thine eyes upon that which is not For riches certainly make themselves wings they flee away as an eagle towards Heaven He doth not say wilt thou set thy heart but wilt thou set thine eyes The riches of the world in comparison of the Riches of Christ are so far from deserving our hearts that they are not worth the looking after with our eyes He calls them things that are not that is are not what men think them to be are not abiding they are gone in the twinkling of an eye He adds farther that 't is certain riches are most uncertainly for certainly they make unto themselves wings and flee away as an Eagle towards Heaven But if they be not taken away if they do not flee away in the time of life it is most certain we must leave them all behind us when we dye 1 Tim. 6.7 For we brought nothing into the World and it is certain that we can carry nothing out But if we embrace Christ Christ and his benefits shall be ours for ever This God is our God for ever and ever Psal 48.14 He will not only stick to us and bless us as long as we live but he will give us all the good things of Heaven for an Everlasting Possession Joh. 6.47 Verily verily I say unto you he that believeth on me hath Everlasting Life 2. All the things of this World while they are enjoyed are poor vain empty things that can't give any true satisfaction to the Soul but create more vexation of Spirit than they give comfort Eccl. 2.17 All is vanity and vexation of Spirit The words are few but of large extent All Worldly Enjoyments Riches Honours Pleasures all are vanity empty things uncertain things and all are vexation of Spirit A poor man that goeth to his day labour hath more comfortable Nights and Days than many Rich men that have abundance of the World Eccl. 5.12 The sleep of a labouring man is sweet but the abundance of the Rich will not suffer him to sleep Abundance of the VVorld rather causeth disquietment than comfort But now such as embrace Christ have solid and Soul satisfying comforts in Christ Psal 13.5 6. My Soul shall be satisfied as with marrow and fatness When I remember thee upon my bed and meditate on thee in the night watches The night is a solitary and uncomfortable time yet in the night watches there are Soul satisfying comforts to be had in Christ Such as embrace Christ by Faith have in him and from him joy unspeakable 1 Pet. 1.8 In whom believing ye rejoyce with joy unspeakable and full of glory 3. A man may possess much of the world and yet be miserable here Jam. 5.1 and be miserable in the other world to all Eternity Luk. 16.22 23. The rich man dyed and was buried and in Hell he lift up his eyes being in torment while he lived he was cloathed in Purple and fine linnen and fared sumptuously every day ver 19. but as soon as he was dead he went to Hell and was tormented in flaming Fire and could not get so much as a drop of water to cool his Tongue But they that get possession of Christ and trust in Christ are in a blessed condition whilst they live and shall be in a most blessed condition for ever in the World to come Psal 2.12 Blessed are all they that trust in him All that accept of Christ for their Lord and Saviour and are obedient to him shall be saved with an Eternal Salvation Heb. 5.9 2. The surest and best way to get the good things of this World at least