Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	body_n	earth_n	soul_n	16,341	5	5.1635	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42036	A most excellent and pathetical oration, or, Declamation of Gregory Nazianzen's stigmatizing, and condemning the Emperor Julian for his apostatising from the truth and containing, by way of history, the persecution of the Christians during his reign, the confutation of pagan abominations and the obscenity, as well as absurdity, both of the substance and ceremonies of their pretended religion, with respect unto its doctrine and the ... ceremonies approved of among the primitive Christians.	Gregory, of Nazianzus, Saint.	1662 (1662)	Wing G1879A; ESTC R293	69,488	210

Sect Neverthelesse thou most wise and generous if thou wilt not admire the things I have said came to passe heretofore because of our Religion at least contemplate on that which is present and consider the patience of our Scipioes and Epamâ—nonda's seeing thou marchest with thy Army and causest thy self be served with meats common and not delicate to eat that approvest very much of those Emperors who make War and conduct their Armies themselves that savourest of I know what generosity and discretion in honouring the virtue of thine enemies and makest more esteem of the valour â—f thine Adversaries then of the â—owardlinesse and idlenesse of whosoever of thine own party â—eest thou not many among us â—aving in their possession neither â—ouses nor goods stript likewise â—f their flesh and blood and yet â—hrough such their sufferings approaching near unto God who â—ye on the bare earth their feet â—as Homer speaks of a certain Devil that desired to honour him all â—irty who are humble and yet â—levated above all here below who are on earth here with men â—nd yet at the same time in heaven above with God who are bound and yet free forced and yet invincible who possesse nothing in the world and yet injoy all things that are in the world who consist of two sorts of lives the one which they make no reckoning of the other whereof they esteem very much who dye to live who through the dissolution of body and soul are re-united unto God who live exempt from all inordinate affections and yet filled with the holy and true love of God to whom appertains the fountain of light whose beams already penetrate their souls who are spiritually nourished as it were with angelicall singing of Psalms and kept turns whole nights together in praising God who have theiâ— minds already in heaven by a divine rapture before they dye to whom appertains cleannesse and purity who know its all one to depart from this world and to be with God to whom belongs rocks and also paradise to be cast down upon the earth and yet to be set upon thrones in heaven to be naked in their bodies and yet cloathed with incorruption in their souls to be here in deserts but yet in heaven with good company who neglecting and repressing the sensualities of the body injoy for all that a perpetual and un expressible content of the soul whose tears are the deluge â—f sin and restauration of the â—orld whose extended hands put â—ut fire tame the raving of wild â—easts dull the edge of the sword â—ake whole troops fly away and â—now thou also that at length â—hey shall withstand and triumph â—ver thy impiety although for a ã€ˆâ—Šã€‰ thou bravest it and with thy â—evils dancest as I may so say ã€ˆâ—Šã€‰ the delights of thine own hearts â—â—sts and heathenish devices Nevertheless O impudent felâ—ow as thou art how can it be â—hat in the mean time thou better â—onsiderest not of these things â—hou who art as liable to death as â—ny other worldling How can'st â—hou find in thine heart to make no â—reater esteem of those before â—poken Saints of God neither to â—everence them as thou oughtest â—re not the gifts and graces whereâ—ith those clear Lights of heaven â—hine so bright far to be preferred â—efore the unsatiable covetousness â—f Solon that wise man whom Craesus made tryal of with his Lydian gold or the Philocaly of Sâ—crates that is an affection in doating upon fine things for I am ashamed to think of much less bâ— in love with his foul sin of Sodâ—my I mean although with verâ— much artifice heathen men havâ— strove to cover it and are commended for their so doing Oâ— the licourishness Plato shewed iâ— Sicily which brought him to sucâ— a condition that he was sold without being redeemed by any of hiâ— own disciples or other of thâ— Greek Nation Or the gluttonâ— of Xenocrates the Cinicalneâ—â— of Diogenes who made a Tun hiâ— house wherein he more accounteâ— of Beggars then of Princes oâ— Barly-loaves then of fine Mancheâ—â— as the Tragedy hath it Or thâ— Philosophy of Epicurus who kneâ— no other soveraign good then thâ— pleasure he took to please hiâ— senses You make great account oâ— Crates Certes 't was an exploiâ— worthy a brave Philosopher voâ—untarily to quit himself of his â—reat revenues and that they not â—inder him in his study of Philoâ—ophy to cast away much riches â—ormerly possessed by him in great â—ontempt but the manner of his â—penly making known the same â—y boastingly publishing the knowâ—edge thereof to posterity is a â—â—gn he was ambitious of popular â—pplause a mark whereby we disâ—ern him to be affected as well with â—he tumour of Vain-glory as with â—he humour of being a Philosopher â—ou admire him who being at â—ea and commanding all his goods ã€ˆâ—Šã€‰ a tempest to be cast overâ—oard thanked fortune that she had â—educed him to a Sultan or to a â—hilosophers cloak Also Anthisteâ—es who as a quarreller having all â—is face broken made no more acâ—ount of it then the writing on his â—prehead as on a table the name â—f him that had beaten him to â—he end peradventure he might make his complaint more hainous against him when time should serve Thou highly prizest ã€ˆâ—Šã€‰ other that lived not long since who making his Oraisons to thâ— Sun stood upon his feet as long aâ— the day lasted observing it maâ— be to begin then when it came neaâ— the Earth that such his prayerâ— might be the breifer and finishing them when the Sun set Thou alsâ— makest great account of him who in winter being on the guard too his charge so to heart that he passeâ— the whole night which froze hard in contemplation and had hiâ— mind so intent thereon that he felâ— not the cold at all Thou praisesâ— also the curiosity of Homer's desirâ— to know the Riddle of Arcadiaâ— and Aristotle who stayed sometimâ— on the bank of Euripus to understand the cause of its Ebbing anâ— Flowing neither of which beinâ— perfectly understood by either oâ— them was the cause of the one anâ— of the others death Thou esteemest also of the Wells of Cleander of the Girdle of Anaxagoras anâ— of the Weeping of Heraclitus Now tell me how many hast thou of these and how long have they â—asted And wonderest thou not at so â—any thousand of ours that have â—ollowed the like Philosophy and â—ar more admirable all their lives â—eest thou not how in all parts of â—he world as well men as women â—f our Religion have striven one â—ith an other even unto admiraâ—ion on all sides who should be â—ost renowned for vertuous living â—orgetting even the laws of nature â—hen endeavouring to appease God ã€ˆâ—Šã€‰ their chast conversation and paâ—ence not onely the meaner sort â—f people that are wont to live of â—odily labour but the great and faâ—ous also for their ancestry and â—ignities Who changed their forâ—erly accustomed delicious manâ—er of living in all plentifulness ã€ˆâ—Šã€‰ variety of

Selected quad for the lemma: heaven_n

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