was risen from the dead Now if Christ be preached saith the Apostle that he rose from the dead how say some among you that there is no Resurrection from the dead ver 12. but if there be no Resurrection of the dead then is not Christ risen this is very true for by the Resurrection of Christ the dead arises by preaching of his resurrection and if Christ be not risen then is our preaching vain and ye are yet in your sins then also they which are fallen asleep in Christ are perish'd but now is Christ risen from the dead and become the first fruits of them that sleep for since by man came death by man also came the resurrection of the dead for as in Adam all died so in Christ all shall be made alive there is a natural body and there is a spiritual body saith the Apostle And some men will say how are the dead raised and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest is not the body which shall be for that thou sowest must die that it may encrease God giveth it a body as it pleaseth him but to every seed it s own body so whatsoever seed thou sowest whether it be Wheat or any other grain though that which thou sowest die in the ground that it may encrease yet it bringeth forth its own body it s own nature it s own image And to this agrees Christs own words in John 12. where he saith verily I say unto you except a corn of Wheat fall into the ground and die it abideth alone but if it die it bringeth forth much fruit this he spake when he saw his hour was coming and he said Father save me from this hour but for this cause came I unto this hour Job 12 24. to the 27. And now this great Husbandman the Father of our Lord Jesus Christ he did sow his seed in Adam and it died that it might encrease in Christ Jesus who is the resurrection and the life of this seed and the Lord hath watched and waited and had an eye over his Vineyard Isa 5.1 as we have shewed throughout this Treatise but the Apostle goes on farther and speaks of the glory of the Sun and of the Moon and of the Stars and saith so also is it in the Resurrection it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body for so it is written the first man was made a living soul the second Adam a quickening spirit howbeit that Adam was not first which is sâ—iritual but that Adam which is natural and afterwards that which is spiritual the first man of the earth earthy the second man the Lord from Heaven as is the earthy such are they also that are earthy as is the heavenly such are they that are heavenly and as we have born the image of the earthy so shall we bear the image of the heavenly Now I say unto you Brethren that flesh and bloud cannot inherit the Kingdom of God and so on to the end of the Chapter And this is the earthy that which is of the first man flesh and blood which must not inherit incorruption and this is the resurrection that we witness and wait for the spiritual body the spiritual image the spiritual life the quickening spirit the Lord from Heaven the gathering of the immortal seed to the great Lord of the Harvest the Father of our Lord Jesus Christ that he desires his Disciples to pray for to send forth painful Labourers into his harvest So the great God is now coming to gather his great Harvest and his Crop that he hath sown so long since and the Angels are his Reapers and waited for and watched over as you may read through this Book And to this agrees that which Christ saith in Math. 25. when the Son of man shall come in his glory and all the holy Angels with him then shall he sit upon the Throne of his glory and before him shall be gathered all Nations and he shall separate them one from another as the Shepherd divideth the Sheep from the Goats and he shall set the Sheep on his right hand but the Goats on his left ver 31 32 33. and so shall the resurrection of the just be to life and the resurrection of the unjust unto condemnation this is the Resurrection that all shall find and may expect for Christ hath been as he saith in this Chapter as one in a far Country and hath called his servants and hath delivered unto them his Talents and as every one hath gained and profited so shall they receive So it is required of every one to know the precious seed which God hath elected and chosen for himself of all seeds he hath chosen but one the precious seed though it be likened unto a grain of Mustard-seed which is the least of all seeds but is the most precious and pure and holy seed because it came from the life and breath of the immortal pure God whose life and immortality dwells in eternal light and eternal brightness So the Lord by his glorious word and power is gathering in again his precious and holy seed and renewing and restoring a far more and exceeding weight of glory than what was the glory of the first man the glory of the second man far exceeded it for as the Apostle saith the first man was made a living Soul so likewise David saith he was made a little lower than the Angels Psal 8. what is man that thou art so mindful of him and the son of man that thou visitest him for thou hast made him a little lower than the Angels and hast crowned him with glory and honour thou hast made him to have Dominion over the works of thy hands thou hast put all things under his feet which words the Apostle rehearseth again in the 2. of Heb. and saith that he left nothing that was not put under him then in that state that he then stood in which was before the Fall but now saith the Apostle we see not all things put under him why because he was come under in his transgression and fallen from that where God had set him but saith the Apostle we see Jesus who is made a little lower than the Angels for the suffering of death he is crowned with glory and honour that is everlasting that he by the grace of God should taste of death for every man which glory and honour changeth not as the glory and honour of the first man did So the glory of the first man Adam he was made a living Soul a little lower than the Angels and all the glory of the first body he was crowned with and had Dominion over all the visible Creation and had power over all the Creatures that God had made God set him King over
29. Isa 13.10 Ezek. 32.7 but Christ saith farther verily I say unto you this Generation shall not pass away till all these things be fulfilled which were fulfilled according to Christs words for before the Disciples were removed all these things came to pass and were fulfilled in that day and the Apostles saw and knew the sum and substance of all that was spoken fulfilled but the next words makes it clear Heaven and Earth shall pass away saith Christ but my word shall not pass away my word shall endure for ever and is fullilling through all Generations yea beyond the Heaven and the Earth one Generation comes and another Generation goes and the word fulfills through them all and though that Generation did not pass till these words were fulfilled yet they continue in the substance the same fulfilling for ever to the end of the world Christ saith I will be with you who is the word but of the day and houe knoweth no man no not the Angels but my Father only for the times and seasons are in the Fathers hand And according to this the Apostle saith 1 Jâ—h 2. the world passeth away and the lusts thereof but he that doth the will of God abideth for ever Little Children it is the last time and ye have heard that Antichrist should come and I even now there are many Antichrists whereby we know that it is the last time they went out from us c. ver 17.18 and Jude 17. Beloved remember ye the words which were spoken before of the Apostles of our Lord and Saviour Jesus Christ how they told you there should be mockers in the last time who walk after their own hearts lusts So these with several others that might be mentioned confirmeth the truth of the night of the Apostacy that was coming on and that the true Church of Christ that was among the Apostles should go into the Wilderness after their decease and departure which John saw would come to pass as you may read in Rev. 12. There was War in Heaven then the true Worship of God was lost and that eternal Spirit which was in the Apostles where the wicked one had no part but they had overcome the wicked one 1 Joh. 2. I have written unto you young men because you are strong and the word of God abideth in you and ye have overcome the wicked one ver 14. That Spirit was lost which was among the Apostles they sat together in heavenly places in Christ Iesus as you may read Eph. 1.3 and Chap. 2.6 And Iesus exhorted his Disciples to lay up their treasure in Heaven for he said where the treasure is there the heart will be also Math. 6.20 21. But this worship of God and power was lost when the Woman sled into the Wilderness The Church of Christ gone into the Wilderness and then the Dragon got up and made War in Heaven and to this agrees that Prophesie of Christ where he saith the powers of the Heavens shall be shaken Mat. 24.29 but Michael and his Angels fought against the Dragon and the Dragon fought and his Angels as you may read in the 10. of Daniel after Daniel had mourned three full weeks and had eaten no pleasant bread neither came Wine in his mouth until three full weeks were fulfilled after this Daniel saw the Visions and heard the voice that said fear not Daniel for from the first day that thou settest thine heart to understand and to chasten thy self before thy God thy words were heard and I am come for thy words but the Prince of the Kingdom of Persia withstood me many days but loe Michael one of the chief Princes came to help me now I am come to make thee understand what shall befall thy people in the last days for yet the Vision is for many days and after this Daniel became dumb and fell upon the ground and retained no strength neither was breath left in him then the Angel came again and touched him as you may read and said knowest thou wherefore I am come unto thee and now I will return and sight with the Prince of Persia and when I am come forth loe the Prince of Grecia shall come which is the third Monarchy but I will shew thee that which is noted in the Scriptures of truth and there is none that holdeth with me in these things but Michael the Prince ver 21. So Michael stood for the Angel there in the days of Daniel against the power of the Dragon this Michael the Apostle calls the Archangel Jude 9. And so here in the Apostacy Michael and his Angels have fought against the Dragon and his Angels for they prevailed not while the woman hath been in the Wilderness for it is a place prepared of God for her that she should be fed there a thousand two hundred and threescore days but after this John saw the Dragon cast out that old Serpent called the Devil and Satan which had deceived the whole world there was no more place for him in Heaven but he was cast out into the earth and his Angels were cast out with him when the true and precious seed of the body which is Christ which is his Church appeared again in which the wicked one hath no part then there was no place sound in Heaven for the Dragon therefore saith Iohn Rejoyce ye Heavens and ye that dwell in them woe unto the Inhabitants of the Earth and of the Sea for the Devil is come down unto you having great wrath because he knoweth his time is but short this is very truly witnessed and fulfilled at this day for where the Spirit of the Lord Jesus Christ is witnessed and where his seed is raised up in any where the Spirit of Satan hath no place in their Worship but they worship in the Spirit of the Lord and in his Truth then Satan rages in the Inhabitants of the Earth and of the Sea whither he is cast for in their Heaven and in their Worship he is there making war but where he is cast out from Heaven there he persecutes the Woman that brings forth the man-child and is wroth with her and makes war with the remnant of her seed which keeps the Commandements of God and have the testimony of Jesus Christ Rev. 12.17 And in the next Chapter when John stood upon the sand of the Sea which was but a brittle foundation for it was to be done away there he saw the beast arise out of the Sea with his seven heads and ten horns and his ten crowns and upon his heads the name of Blasphemy as you may read throughout that 13. Chapter to the end but afterwards John saw an Angel slying in the midst of Heaven having the everlasting Gospel to preach unto them that dwell on the Earth and he cryed with a loud voice unto every Nation and Tongue and People and Kindred saying Fear God and give glory to him and worship him that made Heaven and Earth
for it is evident that our Lord sprang out of Judab it is also evident that after the Order of Melchisedec there ariseth another Priest who is made not after the Law of a carnal commandment but after the power of an endless life for being that the Priesthood is changed there must of necessity be a change of the Law Heb. 7. for he testifieth thou art a Priest for ever after the Order of Melchisedec which Order is not of a carnal commandment neither is this Priest a mortal man subject to fall and infirmities More might be said concerning this Melchisedec which met Abraham and blessed him but the Apostle is very laâ—ge in the demonstration of him for he saith Heb. 5.11 that he had many things to say of him hard to be uttered because they were dull of hearing After these things the word of the Lord came to Abram in a Vision saying Fear not Abram I am thy shield and thy exceeding great reward and Abram said Lord God what wilt thou give me seeing I go childless and one that is born in mine house must be mine heir the Lord said this shall not be thine heir but one that comes out of thine own bowels shall be thine heir and the Lord said look up towards Heaven and tell the Stars if thou beest able to number them and he said so shall thy seed be and Abram believed and it was accounted to him for righteousness And when Abram was 99 years old the Lord appeared unto him and said walk before me and be thou perfect and my Covenant shall be with thee and thou shalt be the Father of many Nations and thy name shall be called no more Abram but Abraham shall be thy name a Father of many Nations have I made thee and as for Sarai thy Wife thou shalt not call her name Sarai but Sarah shall her name be and I will bless her and she shall be the Mother of Nations then Abraham fell upon his face and laughed and said in his heart shall a child be born unto him that is 100 years old and shall Sarah that is ninety years old bear and Abraham said unto God Oh that Ishmael might live before the Lord and God said Sarah thy Wife shall bear thee a Son indeed and thou shalt call his name Isaac and I will establish my Covenant with him for an everlasting Covenant and with his seed after him and as for Ishmael I have heard thee behold I have blest him but my Covenant will I establish with Isaac which Sarah shall bear unto thee at this set time in the next year And according to this the Lod sent his Angels unto Abraham and Sarah to confirm unto them that at the time appointed she should bring forth a child and the Lord said unto Abraham wherefore did Sarah laugh saying shall I have a child is any thing too hard for the Lord at the time appointed will I return unto thee according to the time of life and Sarah shall have a Son so at the same time the Lord discovered unto Abraham what he intended against Sodom And the men turned their faces towards Sodom and Abraham set them on their way and the Lord said shall I hide from Abraham the thing that I do seeing that Abraham shall be surely great and a mighty Nation and all the Nations of the earth shall be blessed in him for I know that he will command his Children and his Houshold after him and they shall keep the way of the Lord and do justice and judgment that the Lord may bring upon Abraham that which he hath spoken of him And the Lord said because of the cry of Sodom and Gomorrah is great and because their sins are very grievous I will go down now and see whether they have done altogether according to the cry of it which is come unto me and if not I will know and the men turned their faces from thence and went towards Sodom but Abraham stood before the Lord and drew near and prayed unto the Lord for the righteous in Sodom and the Lord heard him as you may read Gen. 18. And so the two Angels came into Lot's house and Lot received them kindly and so he and all his house were preserved the men said unto Lot hast thou any here besides thy Son-in-law and thy Sons and thy Daughters and whatever thou hast in the City bring it out for we will destroy this place because that the cry of it is waxen great before the Lord and the Lord hath sent us to destroy it So the Lord rained upon Sodom and Gomorrah brimstone and fire out of Heaven from the Lord but just Lot was preserved in the little City called Zoar and was permitted to escape thither that his Soul might live he his Sons and his Daughters and all the Cities round about were destroyed all the Cities of the plain And God remembred Abraham and sent Lot out of the midst of the overthrow where Lot dwelt in the plain And Abraham got up early in the morning and he looked towards Sodom and Gomorrah and the smoke of the Country rose up as the smoke of a Furnace Gen. 19.28 And the Lord visited Sarah as he had said for Sarah conceived and bare Abraham a Son in his old age and Abraham called the name of his Son that was born unto him Isaac and he circumcised him the eight day as God had commanded him and Abraham was a hundred years old when his Son Isaac was born And it came to pass after these things that God called Abrabam and said unto him take now â—hy Son thine only Son whom thou lovest and get thee into the Land of Moriah and offer him there for a burnt-offering upon one of the mountains which I will tell thee of And Abraham rose up early in the morning and saddled his Ass and took two of the young men with him and Isaac his Son and clave the wood for a burnt-offeâ—â—g then on the third day Abraham lifted up his eyes and saw the place afar off and Abraham said unto the young men abide you here with the Asses and I and the Lad will go yonder and worship and come again unto you And Abraham took the wood of the burnt-offering and laid it upon Isaac his Son and he took fire in his hand and a knife and they went both of them together And Isaac spake unto Abraham his Father and said my Father and he said here am I my Son and he said here is the fire and the wood but where is the Lamb for a burnt-offering and he answered my Son the Lord will provide one So they went both of them together and they came to the place which God had told him of and Abraham built an Altar and laid the wood in order and bound Isaac his Son and laid him upon the wood and Abraham stretched forth his hand and took the knife to slay his Son and the Angel of the Lord called
Kingdom of God we are willing and ready to preach throughout the whole world for we wait and expect and groan within our selves for the redemption of our body the elected precious seed which is the Church of Christ which the Lord of Heaven and Earth hath had an eye unto continually yet since the foundation of the world this seed hath suffered and been bruised and slain but certainly we are assured that as the Lord hath performed that part of his Word that it should suffer he will also perform that part of his Word that hath said the seed of the Woman shall bruise the Serpents head For according to this Word in the fulness of time he sent his Son made of a Woman and as certainly as the Church and body of Christ hath gone into the wilderness so certainly her Child that she brought forth which hath been caught up to God and to his Throne shall come down and rule all Nations with his rod of iron and dash to pieces as a Potters vessel all his enemies this we wait for and are assured shall come to pass that the elected seed which is chosen of God and precious which is the body that he hath prepared to do his will Christ Jesus which is come is the resurrection and life of all his seed and the hope of the resurrection 〈◊〉 all the seed of Israel which all the twelve Tribes look for the desire of all Nations is come the light of the Gentiles and the glory of the people Israel And surely he will gather his Elect from the four winds from one end of the Heaven to the other and it is for the Elects sake that these days are shortned for except these days had been shortned no flesh could have been saved and Christ saith shall not God avenge his own Elect that hath cryed unto him night and day I tell you he will avenge them speedily Luke 18.7 And the Apostle Paul when he exhorteth his Son Timothy consider what I say saith he and the Lord give thee understanding in all things remember that Jesus Christ the seed of David was raised from the dead according to my Gospel wherein I suffer trouble as an evil doer even unto bonds but the Word of God is not bound therefore I endure all things for the Elects sake that they also may obtain the Salvation which is in Christ Jesus in eternal glory who now rejoyce in my sufferings for you and fill up that which is behind of the afflictions of Christ in my flesh for his bodies sake which is the Chruch Col. 1.24 It is a faithful saying if we be dead with him we shall also live with him if we suffer with him we shall also reign with him if we deny him he will also deny us if we believe nor yet he abideth faithful he cannot deny himself So this was that which the Apostles looked for and waited for the Redemption of the body as in Rom. 8. and they suffered all things for the bodies sake so the Resurrection of this body is that Christ Jesus accomplisheth who saith I am the resurrection and the life he that believes in me though he were dead yet shall he live and he that lives and believes shall never die I am the Fountain if any man thirst let him come unto me and out of his belly shall flow Rivers of living water and this he spoke of the Spirit that was to be poured forth and by this Spirit doth he redeem and recover his elected seed and so the Apostles reckoned the sufferings of this present life not worthy to be compared to the glory that was to be revealed because of the expectation of the manifestation of the Sons of God And this the great Husbandman is now looking for and gathering up who hath long waited for his Crop as he did when he saw the multitudes come unto him he was moved with compassion towards them because they fainted and were scattered abroad as Sheep having no Shepherd then saith he unto his Disciples the Harvest truly is plenteous but the Labourers are few pray ye therefore the Lord of the Harvest that he send forth painful Labourers into his Harvest here the Lord desired the gathering of his seed And when Christ spoke the Parable of the Sower he said so is the Kingdom of God if a man cast seed into the ground and should sleep and rise night and day the seed springeth and groweth he knoweth not how for the earth bringeth forth fruit of her self but when the fruit is brought forth immediately he puteth in the Sickle because the Harvest is come Mar. 4.29 Here Christ brings a comparison by a Parable of his great Harvest and when Jesus had shewed the Parable of the Tares his Disciples came unto him and desired him to declare that Parable he answered and said unto them he that soweth the good seed is the Son of man the Field is the world the good Seed are the Children of the Kingdom but the Tares are the Children of the wicked one the Enemy that soweth them is the Devil the Harvest is the end of the World and the Reapers are the Angels the Son of man will send forth his Angels and they shall gather out of his Kingdom all things that offend and shall cast them into the Furnace of Fire then shall the righteous shine forth as the Sun in the Kingdom of their Father who hath ears to hear let him hear Mat. 13.24 Dan. 12.3 And when the Lord sent forth the seventy Disciples he said unto them the Harvest truly is great but the Labourers are few pray ye therefore the Lord of the Harvest Luke 10. This is the great Lord of the great Harvest this is the great Husbandman I am the true Vine saith Christ my Father is the Husbandman every branch in me that bears not fruit he takes away every branch that beareth fruit he purgeth that it may bring forth more fruit herein is my Father glorified that you bring forth much fruit So herein is the glory of the Husbandman that fruits be brought forth And this great and mighty Husbandman hath been patient and waited patiently for the precious fruit and had long patience for it according to James 5.7 for he did sow his seed in Adam above five thousand six hundred years since so as he made the world and created all things in six days so he hath husbanded and tilled and pruned and dressed and watered it well towards six thousand years and to this agrees the Apostles words 2 Pet. 3.3 to 8. when he saith one day with the Lord is as a thousand years and a thousand years as one day for God is not slack concerning his coming as some men count slackness In Adam he sowed his seed a natural body and this the Apostle very well opens in 1 Cor. 15. where he speaks at large of the Resurrection of the body after he had been speaking how the Apostles had seen Christ after he
all the works of his hands and gave him dominion and power over them and here is the glory of the first man and the glory of the first body the visible glory of the Creation all things that God had made in the Heaven and in the Earth and when he looked upon them behold they were very good Adam was crowned with the glory of them all and had the Dominion over them but this Dominion he lost and this glory he stained through his disobedience and transgression and so fell and became servant and in a state of servitude and not only so but painful and miserable with a sentence upon him that in the sweat of his face he should eat his bread So after this as hath been shewed the Lord of his infinite mercy confirmed his eternal love and Election of Grace in his promise unto his seed and Covenant unto Abraham that of him he would bring forth a seed in whom all the Nations of the earth should be blessed which he hath faithfully and perfectly performed as hath been shewed And so he chose a people from amongst all the families of the earth that he did owne for himself as you may read Deut. 7.6 which he knew and had regard and love unto above all the families of the earth as hath been shewed and manifested Yet according as Adam did there rebell and transgress against him though he had a continual care and an eye over them and a continual regard unto them and watched over them by his holy Angels as you may read in the Scriptures for man was at that time lower than the Angels The Lord spake unto Abraham and Sarah by Angels and unto Jacob and the Lord spake unto Moses by his Angel Exod. 3.2 and Acts 7.3 where Stephen saith And God sent Moses to be a Ruler and a Deliverer by the hand of the Angel which appeared to him in the Bush God also sent his Ange unto David after he had numbred the people as you may read 1 Chron. 21. God sent an Angel unto Jerusalem to destroy it and when David â—ift up his eyes and saw the Angel of the Lord stand between the Earth and the Heaven having a drawn sword in his hand stretched over Jerusalem then David and the Elders of Israel humbled themselves as you may read after then the Lord commanded the Angel and he put up his sword into its sheath The Angel also was sent unto Zacharias and Elisabeth before the Birth of John and unto Mary before the Birth of Christ as you know and the Angel came unto the Shepherds after the Birth of Christ Luke 2.9 And the Angels came and ministred unto him Math. 4.11 So the revelation of Jesus Christ was signified by his Angel Rev. 1. with many more that might be brought Cornelius was warned of God by an Angel Acts 10. and Stephen when he was bearing his testimony before the High-Priest when he said Ye stiff-necked and uncircumcised in hearts and ears which of the Prophets have not your Fathers persecuted and slain them which shewed before of the coming of the just one of whom ye have been betrayers and murtherers who have received the Law by the disposition of Angels and have not kept it Acts 7.53 and Gal. 3.19 The Law was ordained by Angels in the hand of a Mediator So the Prophets and such as the Lord made Overseers and Leaders of his people the Lord spoke to them by his Angels and the Law they received by the Angels but as the Apostle saith in the fulness of time God sent forth his Son made of a woman made under the Law to redeem them that were under the Law Gal. 4.3 for what the Law could not do in that it was weak through the flesh God sent his Son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the Law might be fulfilled in us read on in Rom. 8. So they that walk after the Spirit they are those that fulfill the righteousness of the Law for the Spirit of life which is in Christ Jesus makes free from the Law of sin and death and this renews into the right and into the perfect Image which is not lower than the Angels but into the Image of the Son unto which all the Angels are subject according to the Apostles words Heb. 1. God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken to us by his Son whom he hath appointed Heir of all things by whom also he made the worlds who being the brightness of his Fathers Glory and the express Image of his person and upholding all things by the word of his power when he had by himself purged our sins for that was the work he was to do when as the Apostle saith he became lower than the Angels for the suffering of death and so took not upon him the nature of Angels but the seed of Abraham and there he hath tasted death for every man that through death he might destroy him that had the power of death that is the Devil and deliver them who through fear of death were all their life time subject to Bondage and when he had finished this work he is set down on the right hand of the Majesty on high being made so much better than the Angels as he hath by an inheritance obtained a more excellent name than they for to which of the Angels said he at any time Thou art my Son this day have I begotten thee And again when he bringeth in his first begotten into the world he said Let all the Angels worship him and to his Angels he saith Who hath made his Angels Spirits and his Ministers a flame of fire but unto the Son he saith Thy Throne O God is for ever a Scepter of Righteousness is the Scepter of thy Kingdom And so on So here you may see as the first man was made a little lower than the Angels so the second man the Lord from Heaven the quickening spirit is made higher than the Angels the brightness of the Fathers glory and his express image And so this is the seed and body and image which the Lord God is raising and restoring and preparing to do his will which far exceeds the glory of the first body for the glory of the first body was a visible glory but the glory of the second man the second body is an invisible glory and known and seen by the invisible eye and manifested by the invisible power and spirit of our Lord Jesus in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God and the first born of every creature by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for
him and he is before all things and by him all things consist and he is the Head of the Body the Church who is the beginning the first begotten from the dead that in all things he might have the preheminency and so this is he and this is his Body and his Image which he is restoring and creating after God in Righteousness and true Holiness Eph. 2.10.4.24 Abraham by his saith saw him who is invisible Heb. 11. who was the Father of the sai hful and so all the faithful who continue and abide in the faith of Gods Elect will see the resurrection and restauration of this invisible body which is the Church of Christ the second man the Lord from Heaven this is he who builds the second house who is a greater then Solomon and whose house far exceeds the glory of Solomons Temple whom the Apostle exhorts his holy Brethren to consider the High Priest of our profession Christ Jesus who was faithful to him that appointed him as also Moses was faithful in all his house for this man was counted worthy of more glory then Moses in as much as he who hath builded the house hath more honour then the house for every house is builded by some man but he that buildeth all things is God for Moses was faithful in all his house as a servant but Christ as a Son over his own house whose house are we if we hold fast the considence of the hope firm unto the end Rom. 3. and also 1 Tim. 3.15 where the Apostle exhorts Timothy how to behave himself in the house of God which is the Church of the living God the ground and pillar of truth so having therefore boldness to enter into the holiest by the blood of Jesus Christ by a new and living way and having an High-Priest over the House of God let us draw near with a true heart saith the Apostle Heb. 10. So in this new and living way Christ Jesus the light of his glorious Gospel every one that abideth and walketh in this light may enter by his blood into the holiest of all for he reigns over the house of Jacob according to the Angels words to Mary Luke 1.32 33. So the glory of this house of Jacob is the Lord bringing forth and manifesting and will manifest every day more and more and blessed and happy are all they that come into the brightness of the rising of this glory and as every one comes to the light of the Lord Jesus who is the image of the invisible God that shines in their hearts will come more and more to see the glory of this day and the glory and beauty of this body of Christ which is his Church and the glory and beauty of this image of the second man the Lord from Heaven who is the brightness of his Fathers glory and unto this King Eternal and Immortal Invisible and the only wise God be Honour and Glory for ever and ever Margaret Fell. FINIS A Chronology of the Judges and Kings of the JEWS 1. Moses 2. Joshua 3. Othniel 4. Ethud 5. Deborah and Barak 6. Gideon 7. Abimelech 8. Tolah 9. Jair 10. Jephthah 11. Ibzan 12. Elon 13. Abdon 14. Sampson 15. Eli. 16. Samuel At which time the people desired to have a King like to other Nations Kings of the Jews Saul David Solomon Kings of Judah 1. Rehoboam in whose time the ten Tribes were rent away 2. Abijam 3. Asa 4. Jehoshaphat 5. Jehoram 6. Ahaziah 7. Athaliah 8. Jehoash 9. Amaziah 10. Azaziah or Uzziah 11. Jotham 12. Ahaz 13. Hezekiah 14. Manasseh 15. Amon. 16. Josiah 17. Jehoahaz 18. Jehojakim 19. Jehojachin 20. Zedekiah in whose time Nebuchadnezzar destroy'd Jerusalem Kings of Israel 1. Jeroboam 2. Nadab 3. Baasha 4. Elah 5. Zimri 6. Omri 7. Ahab 8. Ahaziah 9. Joram 10. Jehu 11. Jehoahaz 12. Joash 13. Jeroboam Menahem Pekahiah Pekah Hoshea who was vanquished by Salmaneser and the Israelites carryed Captive into Assyria The Dukes and Governours of the Jews 1. Zerobabel 2. Resa Mosollam 3. Johannes Ben Resa 4. Judas Hircanas 5. Joseph 6. Abner Simei 7. Eli Matthia 8. Aser Mahat 9. Naged Artoxad 10. Haggai 11. Maslat Mahum 12. Amos Syrach 13. Mattathiah Siloack 14. Joseph 2. 15. Johannes Hircanus who was the last Governour of Iudea who descended from the Stock of David The Macchabaean Princes of Jewry 1. Judas Macchabaeus 2. Jonathan 3. Simon 4. Iohannes Hircanus The Macchabaean Kings of Iudah 1. Aristobulus 2. Alexander 3. Alexandra or Solome Wife to Alexander 4. Hircanus eldest Son to Alexander The Heathen Kings of Jewry 1. Herod the Ascolonite at which time the Kingdom departed from Iudah and Christ was born 2. Archelaus 2. Herod Antipas and 3. Lysinias Luke 3.1 3. Herod Antipas Tetrarch of Galilee who beheaded Iohn the Baptist and in whose time Christ suffered 4. Agrippa Herod who imprisoned Peter and Iames and being stricken by an Angel was eaten with Worms 5. Agrippa Minor before whom Paul pleaded and in whose time Ierusalem was overthrown by the Romans FINIS