Selected quad for the lemma: heaven_n
Text snippets containing the quad
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A86127
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Hell's everlasting flames avoided, and heaven's eternal felicities injoyed containing the penitent sinner's sad lamentation for the deplorableness of his impious life ... : also holy preparations to a worthy receiving of the Lord's Supper ... / by John Hayward, D.D.
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Hayward, John, D.D.
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1696
(1696)
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Wing H1231A; ESTC R42331
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47,842
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119
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thou visitest him with Everlasting Loving kindness anâ thou givest thy Angels charge over him and thou wilt not suffer any harm to come unto him thou aât with him in his distress and when he weeps thou holdest a Bottle under to catch his Tears thou bindest up his Wounds and healest all his Sores thou watchest over him and thy Ears are open to his Prayers and his Groans are not hiâ from thee his Peace is made with thee so here they that truly fear and serve thee are free from all slavish fears nothing but Love rules in their Hearts which makes their Yoak easie and their Burthen light and the Narrow way full of delight and satisfaction they have peace of Conscâence a peace which passeth all understanding so that the Devil can make no War against them to do them any harm he may raise a Storm and lay a Siege but he cannot overthrow for he that is for them is stronger than he that is against them he may set their House on fire but he cannot consume them and rain Brimstone upon them but they have a Tower to flee to a Place of Refuge and Defence Who is a strong Towâr in the day of distress and the Righteous âlee unto it and are safe Ah Lord these are great and glorious Priviledges that âhy chosen ones are made Partakers of O Lord make me one of these and âuide me by thy Counsel until thou shalt âing me unto Glory âome Considerations of the Glory of the Saints in Heaven THis Felicity is represented to us by many Names but most especially Two taken from Two things in this World which we affect most that is Life and a Kingdom First Life Luke 10. 15. Master who shall I do to inherit eternal Life And Secondly A Kingdom Matt. 22. 3â Mark 12. 28. Luke 2. 32. Fear not littââ Flock for it is your Father's pleasure to giââ you a Kingdom The Nature of Life is so sweet to all Meâ because naturally we desire to preserve oâ Being even in this mortal Life which ãâã fast chained not only to infinite change oâ Calamities but to many Dangers and fânally to Death it self but that Life whicâ is the blessed State of those who have a fuâfruition of God is a true lively and perfect Life a pure Life a holy Life a securââ Life a Life free from Molestation frââ from Change a most happy Life as weâ for the Glory thereof as for the Eternity In this Glory there may be degrees ãâã there can âe no defect altho' like Sâaââ one Saint shall differ from another yet aââhall shine altho' like Vessels one sâaâââ hold more than another yet all shall ãâã full Neither shall this difference cause âny to complain First Because in theâselves they shall find no want And ââcondly Because the Glory of others shaââ be as their own And yet this Glory could not make Life âappy if it were not also perpetual The âore glorious it is to be enjoyed the more ââievous it would be to determine the âery Thoughts of Ending wou'd much âbate the pleasures of Enjoying but Eterâity addeth so much to Contentment in âhis Glorious Life as it addeth to contiâuance it maketh the Pleasures of this âife even like it self no less than infinite Likewise a Kingdom is of such Estimaââon among Men that for it they will venâure their Estates their Lives their Souls âay they will surmount all difficulties and âangers they will make their way thro' âlood through Wounds through Death ãâã self to attain it altho' it be but a small Corner-Kingdom upon Earth incident to ânumerable Casualties and Care But his Kingdom is a Heavenly Kingdom ãâã âternal Kingdom a most blessed Kingdââ ãâã Tim. 4. 18. 2 Pet. 1. 11. Luke ãâ¦ã âat 23. 34. a Heavenly Kingdom ãâ¦ã ââove the tempestuous Troubles of this ãâã ââriour World an eternal Kingdom subââct neither to declination nor change a âlessed Kingdom furnished with all Feliââties without any mixture of Misery or ârief the Excellency whereof may be consider'd in two principal Points Largâness and Magnificence which may not bâ obscurely conjectured For if it be true which all Authors aâfirm That many Stars do far exceed thâ whole Body of the Earth in greatness seeing these Stars bear so small a Proportion in regard of that Heaven whereoâ they are fixed the Face whereof is opeâ to our View how little is the compass â all the Kingdoms upon the Earth in coâparison to the Celestial Kingdom which ãâã above the Starry Heaven and in unknowâ dimensions exceedeth that Sphear Be astonish'd O my Soul and altogether wrap from thy bodily Senses upon consideration both of the Greatness of this Kingdom and the unspeakable Goodness ââ the King thereof who hath said unto the ââncerning the same as once he said untâ ãâã of the Land of Canaan Lift â ãâ¦ã âyes now and look from the Place whââ ãâã art for all the Land which thou seest âââââve unto thee for ever Gen. 13. 14 15. Proceed also to consider the Beauty anâ Majesty of that Kingdom even by thâ Rule which the Apostle hath taught Roâ 1. 20. In esteeming the invisible Works â God by those that are visible If then God hath provided for these our base Bodies and sinful Souls such excellent such abundant Pleasures from the Service of all Creatures in this World âow excellent how innumerable are those Pleasures which are prepared for those glorified Bodies and Souls which shall behold him Face to Face If the Delights âe so great and various which he imparteth to the Evil as well as the Good to his Enemies as to his Friends what hath he reserved for his good best and choicest Friends If our Prison yield such fair contentments what will he do for us in his Royal Court If we find such Comfort in this stormy time of Tears what may we expect in the sweet Sun shine of Joy If this corruptible World which he set up for a small time as a Cottage or Out-house be so gorgeous so magnificent that many desire no other Heaven what Estimation shall we make of his principâl and Princely Palace His Eternal Habitation prepar'd before all Worlds to set forth his Majesty and Glory and for the uttermost declaration both of his Wisdom and Power It is very like that the Palace of Babylon was exceeding fair whereof Nebuâhadnezzar so much gloried Is not this great Babel which I have built for the Houâ of the Kingdom for the Honour of my Majâsty But assuredly all this World of ouâ which holdeth a middle state between Heâven and Hell and in some sort participateâ of both surpasseth and it surpasseth nâ Hell so far in Beauty and Glory as it surpassed by the Royal Court of Heaveâ which being framed fit for the Majesty greeable to the Estate of Almighty God no less gorgeous and great than his Wiâdom could contrive and his Power pââform and that is above all compass of coâparison Infinite Ps 84. 11. O! how