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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	bind_v	earth_n	power_n	8,826	5	5.9330	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87514	The whole faith of man: being the Gospel declared in plainness, as it is in Jesus, and the way thereof of old confirmed by divers signs, wonders, miracles, and gifts of the holy ghost. In thirty six heads, setting out mans way & work, from the day of his conversion to the day of his dissolution, and what therein is both to be believed and practised. / By Will. Jeffery, who hath for years been a poor labourer in Christs vineyard.	Jeffery, William, 1616-1693.	1659 (1659)	Wing J524; Thomason E1804_1; ESTC R209929	87,834	192

People Nation and language should tremble and fear before their God and that his Kingdome shall never have an end Dan. 3.29.6.26 Moreover the Lord bringing his people out of the captivity of Babylon stirred up the spirit of Cyrus King of Persia to make Proclamation in all the Kingdomes of the earth that he was to build him the only true God a house at Jerusalem Ezek. 1.1 2. Besides all such kinds of preaching there was among them a continual Ministry of the holy Prophets whose words saith Paul went unto the ends of the world Rom. 10.18 by which means some of every Nation under heaven were proselyted devoutly worshiping the true God Acts 2.5.9 10 11. And as God was present with the house of Israel in power and might as aforesaid so also in giving great and wonderful wisdome so that the Queen of the South came from the uttermost parts of the earth to hear the wisdome of Solomon Mat. 12.42 yea and all the Kings of the earth sought his presence to hear the wisdome that God had put in his heart 2 Chro. 9.23 By this cloud of witnesses 't is manifest that the Gospel was made known to all people in all Generations down to the Apostles in whose Generation Christ commanded the Gospel to be preached to every creature and saith the Apostle it was preached to every creature under Heaven Col. 1.23 And so it is evident that God set all men at all times in a way by the Gospel that they might come to the knowledge of the truth and be saved Object Though it be true that the Gospel was preached among the Nations yet we cannot judge that they all had or that all people now have a sufficiency of means whereby to believe Answ That all men had and have a sufficiency of means so as to beleeve and be saved is evident and to you will appear if you keep well in your minds the agreement of Gods Attributes so as that they may sweetly meet and kiss each other in all that you beleeve for you know the Scriptures holds forth That God is not willing that any should perish but that all should come to Repentance yea and sweareth by himself that he desires not the death of the wicked but rather that he turn c. 2 Pet. 3.19 Ezek. 33.11 Now all the means of Repentance and Faith and the grace to keep men from perishing is from God as you also confess for him therefore to with-hold the means of Salvation from the poor creatures whereby 't is altogether impossible for them ever to miss eternally perishing yet nevertheless to say that he is long-suffering and not willing that Any should perish yea and to swear that he desires not the death of the wicked affectionately saying to them Turn yee turn yee for why will yee dye Whenas himself with-holds the means without which they cannot return and live I say for God thus to say and swear is altogether incredible being that which calls in question the Attributes of the Almighty and indeed is proper only to an unjust deceitful man and not to God so then 't is plain that as God desireth the Salvation of men and sweareth that he wills not their condemnation so he affordeth a sufficiency of means in order thereunto Secondly That there is a sufficiency of means for all appears because Christ charges persons not coming to him so as to beleeve in him upon the obstinacy of their wills and not upon the want of means as appeareth by these Scriptures Joh. 5.40 Yee will not come unto me that ye might have life Mat. 23.37 Oh Jerusalem How oft would I have gathered thy Children but ye would not Joh. 4.48 Except ye see signs and wonders ye will not beleeve Thirdly It appears also to be so because those who are said to perish shall be lest without excuse or claok for their sin Rom. 1.20 Joh. 15.22 Which cannot be in case they alwayes wanted means or ability to beleeve for of all cloaks or excuses that possibly can be what is a greater or safer excuse then an impossibility to do the thing required Yea surely it will be a fair plea before the Just and Righteous God but God will judge all men according to their works therefore no such excuse or piea Fourthly The Scriptures saith that Christ marvelled at the unbelief of some as hath been shewed and also pronounceth condemnation to the unbeleever because he beleeveth not c. Which may clearly prove to them that honour God in all his Attributes that he allowes a sufficiency of means to every man to do the thing which he requireth unless it may be safe to conceive that Christ the wisdome of God did marvel at known impossibilites and also that he will plunge men into hell for ever for not doing that which himself only worketh in the creature as you conceive but God forbid such horrible blindness Fifthly Christ commands men to beleeve in the Light while they have the Light that they may be the children of Light Joh. 12.36 Now for a man to be exhorted to beleeve in the Light that he may be a child of the Light and he in such darkness as was the Egyptians and as unable to help himself out of it as they were would be a most unwise vain and deceitful Exhortation unwise and vain it being known he could never beleeve deceitful in pretending that he might be the Child of Light it being altogether unpossible wherefore still I conclude that Christs words are pure and unfained and so men every way made able through grace to beleeve and do the things which they are exhored unto Christ the Lord whom we serve being no hard Master Sixtly while men are treating about what means God doth allow in order to the doing his will himself comes in and pleads What could I have done More that I have not done And yet will any man dare to say that he had done Nothing in order to their Salvation as he had not if he never made them able to beleeve Oh do not say so for in so doing you will grievously sin against God who allowed such a sufficiency of means as that in his wisdome he looked for that to be done which he commanded What did he look for that which could not be and also enter into judgment with them laying them wast and giving them up to blinded eyes and hardned hearts Isa 5.4 6 7. Isa 6.10 as a recompence unto them Rom. 11.9 From all which I conclude that Jesus Christ tasted death for every man and that All men Every Where may repent as they are commanded by him who is no hard Master and that All men might beleeve as in plain words is written Joh. 1.7 Moreover as 't is conceived that the one part of mankind have not a sufficiency of means to beleeve and so perish so also the other part of mankind have an irresistible means making them to beleeve and so they are saved The latter

to beget familiarity and love one with another it being done decently and in order Also as James saith Is any among you afflicted let him pray is any merry let him sing is any sick among you let him call for the Elders of the Church and let them pray for him and anoint him with oyl in the name of the Lord and the prayer of faith shall save the sick and the Lord shall raise him up and if he have committed sin it shall be forgiven him Acknowledge your faults one to another and pray one for another that ye may be healed for the prayer of a righteous man availeth much if it be fervent James 5.13 14 15 16 17 18. Mar. 6.13 You may see there is faith required in the actors in this Ordinance and agreement and then the Lord will make good his promise for he is faithful and cannot deny himself Also Prayer with Fasting is a duty for the whole Church Isa 58. Luk. 5.33 35. Act. 14.23 especially for every Saint in private entering into the Closet or some secret place that he be not seen of men Mat. 6.5 6 16 17 18. Let every child of God be often in this duty 2 Cor. 6.5 he will profit very much thereby they that neglect this duty will not stand or very hardly stand in these last times the Lord put all his people upon this duty that we may be able through grace to stand before the Son of Man Luk. 21.36 Also the way to deal with Members of the Church if they sin against God is as followeth First if it be a private trespass he that trespasseth is to be told of it as in Mat. 18.15 And if he repent he is to be forgiven Luk. 17.3 for we ought to be like our heavenly Father and if he hear not he that is trespassed against is to call 〈◊〉 with him one or two more as in Mat. 〈◊〉 16. But if he hear not then tell it to the Church and if he hear the Church she is also to forgive him 2 Cor. 2.7 but if he refuse to hear the Church let him be unto the Church as a Heathen man and a Publican Also note he that sinneth privately is speedily to be brought to the Church the next Church meeting after he hath sinned if possible First because we are not to suffer sin upon our brother but plainly to rebuke him Levit. 19.17 Secondly because he may not pray that doth not confess his sin and be reconciled to his Brother for if he bring his gift to the Altar Christ and remember that his brother hath ought against him let him not offer it but first be reconciled to his Brother Math. 5.23 24. Heb. 13.10 Further I say he must be brought to the Church the next meeting for else the Church will have communion with him that lieth in his sin and he will be in fault that brings him not orderly to the Church Also they that sin openly are to be rebuked before all that others also may fear 1 Tim. 5.20 And so Paul blamed Peter before all men Gal. 2.11 14. And he that is admonished by the Church and doth not hear the Church is to be delivered to Satan and so to withdraw from him yea not to have so much company as to eat common food and so the Apostle exhorts and commandeth the Corinthians to deliver the Fornicator that had his Fathers wife And if any man that is called a Brother be a Fornicator or Covetous or Idolater or Railer or a Drunkard or an Extortioner with such a one eat not 1 Cor. 5.3 10 11. And so he commands the Thessalonians in the name of the Lord Jesus to withdraw from every brother that walketh disorderly and not after the instructions which they received of him and if any man obey not their sayings that they should note him by letter and have no Company with him that he may be ashamed yet count him not as an enemy but admonish him as a Brother 2 Thes 3.6 14 15. So it is plain that they that sin and will not hear the Church when they are brought before them so as to confesse their sin and turn from it yea to make restitution if they be able if they hear not the Church is to deliver to Satan or to withdraw from him or them and then to admonish him two or three times solemnly and in the fear of God not counting him as an enemy but admonishing him as a brother with all long suffering and if he then neglect to hear the Church she is to reject him and to let him be as a Heathen man and a Publican and a man being so rejected or so cut off I do not see how he can repent yea I am very much perswaded that he will never repent I say the Church must admonish two or three times before she do reject or cut off because she ought to be like her heavenly father merciful as he is meriful and long suffering Again he that is an Heretick ought to have the first and second admonition before he is rejected therefore all other ought to have two or three admonitions before any are rejected or cut off Titus 3.10 Also I say that the man that is under dealing being three times wisely and seriously admonished by the Church and rejected I do not see how he can repent First because whatsoever the Church binds on earth shall be bound in heaven and whatsoever they loose on earth shall be loosed in heaven now a man being once alive through believing and then through sin become as a heathen and a Publican or as a dead man and so bound how can he live again except a man twice dead may live again Jude 12. Secondly No man cutteth a naturall member from a natural body except it be rotten and so endanger the whole body even so also in the spirituall body the Church is to cut off them that will endanger the whole body so as to carry them to hell Mat. 18.8 9. So a member of a natural body being cut off cannot be set on again so when a Church hath rejected or cut off a member how can it be received in again Thirdly If any man love not the Lord Jesus Christ let him be Anathema Maranatha had in execration yea excommunicate to death 1 Cor. 16.22 or as some translation reads it that the meaning of the word may be this let him be accurssed even to the coming of the Lord that is to say to his deaths day even for ever now he that loves not the Lord is he that keepeth not his commandments or his sayings John 14.15 23. and he that sinneth and will not hear the Church being so often admonished as the Lord hath appointed in his word doth not keep the saying of Christ and so loves not the Lord therefore is to be rejected or excommunicated unto death till the Lord come so according to that in Prov. 29.1 he that being often reproved hardneth his neck

Head being in part taken away and the seventh Head arising he giving some liberty of conscience the Gospel is preached and truth appears and many receive the knowledg of it and obey it and many fall away from it and so the spirit of Antichrist ariseth and so the seventh Head of the Roman Beast shall take away the sixth Head and shall continue a short space Rev. 17.10 and so the ten Horns also shall arise in one hour with the beast that was and is not even he is the Eighth and is of the Seventh vers 11 12. and so is the little Horn that Daniel speaks of Dan. 7.11 24 25. and the last power or Beast the Antichrist the Man of Sin and so the seventh Head and ten Horns or Kings giving liberty the servants of God sends forth the truth as it is in Jesus ministring in the Gospel glad tidings of the Kingdome to the Nations men come to know the truth and so are enlightened with it and so many may come to shine as Stars and yet fall away as the Antichrist or man of sin himself will be some notable man shining as a Star for a time yet afterward falling from the truth according to that in Rev. 8.10 11. The third Angel sounded and there fell a great Star from Heaven burning as it were a lamp and it fell upon the third part of the rivers and upon the fountains of waters and the name of the Star is called Wormwood and the third part of the waters became Worm-wood and many men dyed of the waters because they were made bitter So the man of Sin falls from the truth or true Church as a great Star from Heaven burning like a Lamp through Satans transforming himself as into an Angel of light and so falls upon the rivers and fountains of waters so that he maketh them bitter so the sweet promises of the Gospel and the way of Christ in which men shall be made partakers of the waters of life and so made glad in the City of God are so made bitter like Wormwood changing the taste of them so that many men die of those waters according to that of Jude 12. Twice dead plucked up by the roots and thus he causeth men to fall so that the third part of the Sun is smitten and the third part of the Moon and the third part of the Stars so as the third part of them is darkned and the day shone not for a third part of it nor the night likewise Rev. 8.12 The Sun is hear compared to the Church because the Church or Saints through Christ are said to be the light of the world Mat. 5.14 and so Jacob who is called Israel according to Josephs dream is compared to the Sun Gen. 37.9 10. The Moon I take to be the world or the Whore the false Church which hath her light from the true Church as the Moon hath her light from the Sun the Stars are the eminent teachers in the Churches Rev. 1.20 and this in the eight chapter before spoken of is an allegory because the waters are said to become Wormwood and yet men drink of them which cannot be if they were made Wormwood therefore it is Allegorical that the word of the Gospel in the ministration of the Prophets is compared to water look Ezek. 34.18 19. Isa 55.1 Rev. 22.17 So then a many of the Church will fall from the faith and the Stars the Elders or chief teachers also and many of the World or false Church that shall be enlightened and will not obey shall be darkned and so shall lose that light they have and so shall be given up to gross darkness and so after a great falling away from the truth So the man of Sin the Antichrist is revealed and getteth the power and rule by flatteries after the working of Satan with all power and signs and lying wonders and with all deceiveableness of unrighteousness and So opposeth exalteth himself above all that is called God or is worshiped so that He as God sitteth in the temple of God shewing himself that he is God Dan. 11.21 2 Thes 2.3 4 9 10. And so I come to the sixth Particular which is Some of the great things that the man of Sin willdo with his false Prophet Which in the first place take what Daniel saith of him setting him out by a little Horne Chap. 7.8 11 24 25. he saith That he shall subdue three Kings and he shall speak Great words against the most high and shall wear out the Saints of the most high and think to change times and lawés and they shall be given into his hand untill a time and times and the deviding of times And so he shall reign in full power three years and a half for time is taken for one year times for two years and half a time for half a year as in Dan. 4.25 some translation reads for seven times seven years and so the woman Cloathed with the Sun that flies from him into the wilderness and is there three years and a half Rev. 12.1 14. so he shall presecute the Saints of the most high ver 11 17. and the false prophet causeh the first beast whose deadly wound was healed to be worshipped and he doth great wonders so that he maketh fire to come down from heaven on the earth in the sight of men deceiveth them that dwell on the earth by means of those miracles which he shall have power to do in the sight of the beast saying to them that dwell on the earth that they should make an image to the beast which had the wound by a sword did live had power to give life or breath to the image of the beast that the image of the beast should both speak and cause that as many as would not worship the image of the beast should be killed and he causeth all both small and great rich and poor free and bond to give a mark in their right hands or in their foreheads and that no man might buy or sell save he that had the marke or the name of the beast or the number of his name Rev. 13.11 to 18. So the Beast that hath a wound with a sword that is the seventh Head is slain to death yet he having another which is of the seventh and is the eighth and so liveth and so it is the Beast that was and is not and yet is and so the false Prophet shall by miracles cause the world to worship the Beast the man of sin the Antichrist as God sitting in the temple of God shewing himself that he is God 2 Thes 2.4 and cause as many as will not worship the beast or his image to be killed and so the fallen Star before mentioned which is the Beast the Antichrist ascendeth out of the bottomless pit the key of the bottomless pit being given him he openeth the bottomless pit and then ariseth a smoak out of the pit as the smoak

Jesus Christ ver 19.20 Seeing therefore brethren that by the Blood of Jesus we may be bold to enter into the holiest by the new and living way which he hath consecrated for us through the vail that is his Flesh So that Jesus that was Baptised of John in the River Jordan was anointed with the oyl of gladness above his fellowes Mat. 3.13 16. Psal 45.7 So Jesus the Saviour is the annointed of God for he gave him not his Spirit by measure John 3.34 and so the spirit of the Lord did rest and abide upon the Man Christ Jesus Isa 11.2 John 1.32 So then the spirit of God or of Christ apart from the Body of Christ is not the Christ Therefore most abominable is that which men say that that which is in them is Christ when it is a spirit of errour and so men may see how through this Mystery of iniquity men come to say they are Christ for consider if the spirit in some man be the Christ what hindreth him to say he is Christ and therefore some one presumes to say he is Christ Let no man mistake me for I say that the spirit of God doth dwell in the Saints that Christ doth dwell in their hearts by faith but note that faith is the substance of things hoped for and the evidence of things not seen Heb. 11.1 So the just live by faith and look for the Son of God from heaven whom he raised from the dead even Jesus who delivereth us from the wrath to come But to return so as to shew yet further who hath the spirit of Antichrist they are such as race out the Ordinances of Christ which came in being when Christ came in the flesh which plainly declare Christ come in the flesh dead and risen again as baptisme of Water and Breaking of Bread which doth declare the Lords death till he come 1 Cor. 11.26 Rom. 6.34 Col. 2.12 Now there are a sort of men which say to know or acknowledge Christ in the practice of those Ordinances is formal and sleshly low and carnal and so reject the counsel of God and will not be Baptised and so not walking up in the Ordinances that did come in being when Christ came in the flesh and do so excellently declare him come in the flesh and are to continue untill Christ come from heaven and change our vile bodies and make them like his most glorious body Phil. 3.20 21. I say those that do slight and reject those Ordinances and say they are formal and will not practice them have the spirit of Antichrist do deny Christ come in the flesh because they will not practice those Ordinances that declare Christ come in the flesh yea more fully then the Whore for she hath a shew and so a remembrance of the Ordinances though she have changed the subject the manner as aforesaid but These root out the very being of them as much as in them lieth and so deny Christ come in the flesh so are discovered to have the spirit of Antichrist Also those that have been en lightened and have believed the Resurrection of the body and also the eternal Judgment and then come to question it and deny it and say the Judgment day is come have the spirit of Antichrist for Christ being put to death in the flesh and rising again from the dead so bringeth in the Resurrection of the Bodies of all men then cometh in the eternal Judgment according to that in Act. 17.30 31. He hath appointed a day in the which he will judge the world in righteousness by that Man whom he hath appointed whereof he hath given assurance to all men in that he hath raised him from the dead so as by man came death by man came also the Resurrection of the dead For as in Adam all die so in Christ shall all be made alive but every man in his own order the first fruits is Christs afterward they that are of Christ at his coming 1 Cor. 15.21 22 23. So Christ being come in the flesh the Man Christ Saviour died and rose again and so comes in the Resurrection and no otherwise therefore they that have been enlightned in the Resurrection the eternal Judgment and come to say they are in the Resurrection or that it is past already and so deny the Resurrection of the body deny Christ come in the flesh and so have the spirit of Antichrist and therefore John writing to the Saints warning them that they take beed of the Antichristian spirit that they be not deceived exhorteth them thus Let that therefore abide in you which you have heard from the beginning if that which you have heard from the beginning shall remaine in you yea also shall continue in the Son and in the Father 1 John 2.24 read also for this purpose the whole Chapt. Now that which they heard from the beginning was the beginning word of Christ according to that of Paul 1 Cor. 15.3 4. which he delivered first of all to the Corinthians That Christ Died for our sins according to the Scriptures c. and the first Principles of the word of God which is the Principles of the Doctrine of Christ to wit Repentance from dead works and of Faith towards God the Doctrine of Baptismes and of Laying on of Hands and of the Resurrection of the dead and of eternal Judgment Heb. 5.12 Chap 6.1 2. Now these Principles of the teachings of Christ came in being by and through Christ being manifest in flesh his death and Resurrection as hath been shewed before therefore whosoever transgresseth and abideth not in the Doctrine of Christ hath not God for he denies Christ come in the flesh and so he hath the spirit of Antichrist 2 John 6.7 8 9 10 11. and so there was many that had the spirit of Antichrist in the Apostle Johns time and so many Antichrists they are said to be Antichrists because they have the spirit of the Man of Sin the Antichrist 1 John 2.18 Chap. 4.2 3. But the Antichrist the Man of Sin shall be possessed will the Spirit of the Devil above his fellows and so is said to be The Antichrist The Man of Sin And so having in part declared what is the Spirit of Antichrist and who hath that Spirit I come now to the fourth thing which is That Antichrist will be a single person And for the proof of this first consider how the Antichrist is set out in Scripture in the singular number not in the plural as the Man of Sin 2 Thes 2.3 not men and Isa 14.16 Is this the Man that made the earth to tremble and did shake the Kingdomes the Son of the morning and Son of perdition not sons the vile Person not Persons Dan. 11.21 Isa 24.12 there fell a great Star from Heaven not Stars Object This in Isa 14. was fulfilled in Nebuchadnezzar King of Babel of Chaldee Answ That cannot be for after this power that is there

spoken of is faln the whole world is at rest and is quiet they sing for joy yea the Furr-trees rejoyce at thee and the Cedars of Lebanon saying since thou art laid down no feller is come up against us vers 7.8 Now the world did not enjoy such a rest as is there spoken of so as that no Feller came up against the People of God no more for since the time of Nebuchadnezzar and that Monarchies fall there hath come up many fellers or destroyers of the Jewes and the believing Gentiles as is clear that Antiochus and the Romans against the Jewes and the Whore of Babylon against the Christians and again the Apostle in 2 Thes 2. takes up the same words in substance and applies them to the man of sin which is the Antichrist therefore that in Isa cannot be fulfilled in Nebuchadnezzar for this compare Isa 14.13 14. with 2 Thes 2 4. though he might be a type of Antichrist Secondly it appears that the Antichrist will be but one man though many have his spirit and so many Antichrists because it will sute best with his way of delusion for he will pretend he is the very Christ and will cause fire to come down from Heaven on earth in the sight of men Rev. 13.13 and so he will endeavour to imitate Christ in all things for as the Lord Christ shall be revealed from heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that Obey not the Gospel of our Lord Jesus Christ so the Antichrist will make fire come down from heaven in the sight of men he will endeavour to make all the Scriptures that speak of Christs coming and of his raign to meet upon him So his coming will be after the working of Satan with all power and signs and lying wonders and with all deceiveableness of unrighteousness in them that perish because they receive not the love of the truth that they might be saved 2 Thes 2.9 10. So as there is the Man Christ Jesus the Son of the living God which came in his Fathers name Mat. 16.16 John 5.4 3. without sin 1 Pet. 2.22 So there will be the Man of Sin the Antichrist which will come in his own name and profess to be the Christ but will be directly an enemy against Christ and his People And so I come to the fifth thing which is the manner of Antichrists rising and by what means for the clearing up of this First consider that the Gospel and the way thereof is to be purely preached and the Ordinances rightly administred and so the Angel is to fly in the midst of Heaven having the everlasting Gospel to preach unto them that dwell on the earth and to every nation and kindred and tongue and People Rev. 14.6 And so the Gospel being preached to the Nations and the Ordinances Administred in the good old way according to the Scriptures men come to be enlightened as many are in these nations where the Kingly power is fallen that did support the Whore and would not give liberty of conscience so I say as the Gospel comes to be ministred in the old way thereof men come to be enlightned the power of the Whore falleth and men slighting and rejecting the truth and also many of them that do receive and obey the truth fall and depart from the faith and so receiving not the love of the truth that they might be saved for this cause God doth and will send them strong delusions that they should believe a lye 2 Thes 2.10 11. And so are given up to the Spirit of Antichrist and so the Apostle Paul sheweth that the day of Christs coming shall not come except there come a falling away first and that man of sin be revealed the son of perdition 2 Thes 1.7 8. Chap. 2.3 and so the Spirit speaking expresly that in the latter times some shall depart from the faith giving heed to seducing Spirits and Doctrine of Devils speaking lies in hypocrisie having their conscience seared with an hot Iron forbidding to marry c. as in 1 Tim. 4.1 2 3. And the Apostle Peter writing to the Saints in his second Epistle Chap. 2.1 2. sheweth that there shall be false teachers among you who shall privily bring in damnable Heresies even denying the Lord that bought them and bring upon themselves swift destruction and many shall follow their pernitious wicked wayes by reason of whom the way of truth shall be evil spoken of and Chap. 3.3 4. he saith that there should be scoffers walking after their own lusts saying where is the promise of his coming c. and so men transgressing and abiding not in the Doctrine of Christ fall from the faith of the Gospel and so the spirit of God departs from them and an evil spirit is sent unto them which is the spirit of Antichrist so out from them that thus fall away and go out from the Church 1 John 2.19 and so seperate themselves sensual having not the spirit as Jude hath it vers 19. and also from them that have been enlightened and have neglected to walk up in truth and so reject the counsel of God as the Lawyers and Pharisees did Luke 7.30 so I say from them that so fall away and neglect to hear and obey the Gospel from them ariseth the Antichrist or man of sin Again the sixth Head of the Roman Monarchie which is the imperial or Kingly power hath alwayes and doth by the guidance of the Pope and the National Ministry which rides upon the Beast as hath been shewed persecute men for their Consciences and so hath let and hindered the Gospel from being preached and the Ordinances from being rightly administred and so the light of truth was exceedingly kept back and but few received it and them that did receive it she persecuted some she put to death others she banished or caused to fly into strange Countries and into howling wildernesses others imprisoned and fined and so she cometh to be drunken with the blood of the Saints and with the blood of the Martyrs of Jesus and so the Gospel could not be declared in the pure way thereof to every Nation kindred tongue and people Rev. 14.6 And so also if any did arise that had the spirit of Antichrist she took him off also and so she pluck'd up much wheat and tares also contrary to that of Mat. 13.29 30. Let both grow together until Harvest c. So the sixt Head of the Roman Monarchy being rid upon guided by the Whore did let the Gospel from being preached and the Antichrist from rising and so I think that the fixth Head did hinder the coming in of the man of Sin in the Apostles dayes for the Emperours being heathens then persecuted the Saints and so that sixth Head supporting and carrying the Whore also so as that it did let and will let until it be taken out of the way 2 Thes 2.6 7. but now the sixth