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heaven_n authority_n earth_n power_n 5,210 5 5.0531 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A05383 The holy pilgrime, leading the way to heaven. Or, a diuine direction in the way of life, containing a familiar exposition of such secrets in diuinity, as may direct the simple in the way of their Christian pilgrimage In two books. The first declaring what man is in the mistery of himselfe. The second, what man is in the happines of Christ. Written by C.L.; Holy pilgrime, leading the way to new Jerusalem Lever, Christopher, fl. 1627. 1618 (1618) STC 15538; ESTC S102377 58,859 294

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the Statuts at the Barr they notwitstanding affirmed that they had not their Autority and jurisdiction from the King but that Iesus Christ made them Bishops and bestowed their Autority upon them and that they were jure Divino and that they were before Christian Kings held the Crovvnes of Kings upon their heads for no Bishop no King and all this in a publick Court of judicature and in a most crouded assembly So that it seemeth the King is beholding to them and not they to his Majest And if this bee not to invade the Prerogative and to be enimyes of it and to be ungratefull unto his Highnes the Defendent knovveth not what it is to bee enimies of the prerogative The Lavves say it and therefore if the Defendent hath erred the Lavves have brought him into this error Neither did the Prelats ovvne Words at the Bart onely declare their disloyalty to the King and their independency on him but this very information vvhich comes from the Prelats in the name of the Attorney Generall sufficiently demonstrates it For in it the Defendent is accused as guilty of a great crime for vvriting against the Hierarchy and prefer●ing a Presbyterian pa●ity before the Sacred Orders of Bishops Priests and Deacons What the Defendent hath Writ the occasion of it concerning the Presby●e●y the honorable Court hath been informed in part and vvithall if so vvriting be libello●s and the Defendent have erred in it the Holy Scripture is also libellous which vvere impiety to thinke and hath been the cause of it from vvhich he varied nothing at all in that discourse further the Defendent resolveth to live and die in that error concerning the parity of Ministers and Presbyters vvhich he is ready to prove and make good against all the host of Prelats Doctors Proctors Commissaries Officials and Surrogats this day living But the thing that the Defendent desireth the honorable Court to take notice of is the contumacy of the Prelats for they call their Hierarchy and the Orders of their Bishops Priests and Deacons Sac●ed which if it bee graunted and so bee indeed then the Prelats are from God and not from the King of whom they have no depence For speaking of the King wee say His sacred Majestie because God himselfe hath appointed Him over us for by mee saith GOD Kings raigne and all Authority is from God and Kings are called Gods so that Kings are sacred Persons But that Hierarchy should be sacred and that there should be a holy Principality of Pastors and Ministers the prime and forman of which should have the Keyes of Heaven Earth and Hell and that hee should dispose of Kingdomes and Empires and make the greatest Potentates and Rulers his Subjects and Vassals and should have his domineering servants under him in all Common-wealths and Princes Courts to pry into their royall proceedings to their revenues riches and treasuries to know their powers their allyes and confederates and be Counsellors of their most secret admission should have an autority and jurisdiction independent over their Subjects and Lawes and Canons of their owne making to rule by and by them to persecute and undoe them at pleasure in the number of which are Cardinals Patriarchs Prime-mates Metropolitans Arch●Bishops Bishops Deanes and innumerable such like vermin a member of which monstrous body our Hyrarchy is the Defendent saith this is not knowne in Sacred Writ nor never came from God but rather from the Pope and the Devill Diabolus cacavitillos Yea the Word of God is absolutely against it And that our Arch-Bishops Prime-mates and Metropolitans are members of that body let not onely our Martyrs writings and speeches Henry Stubbridge his exhortatory Epistle but even Masons Booke be looked into concerning the Succession of Bishops and it will be ●ound That hee derives their pedigree from Rome and so doth P●cklington in his Booke Sunday no Sabbath wherein hee saith● That our Prelats are lineally descended from Saint Peters Chaire at Rome they being therefore a branch of that Synagogue and standing by the same autority the Pope pretends to stand which is as they all chal●●nge jure divino they are enemies to the King and ●●vaders of his prerogative and so they are justly g●ilty of all those crimes they accuse the Pope of and as great enemies of God as hee is all which the Defendent hath sufficiently proved in his Apo●ogy For they challenge their Autoritie jure divino and say That Iesus Chr●●t made them Bishops and the holy Ghost consecrated them and that they we●e before Kings and held the Crownes of Kings upon their heads and the Pope sayes no more They call also their Hierarchy Sacred the Pope doth no more and for the erecting of this sacred Hierarchie Emperors Kings must be thrust down and made vassals of and all Kingdomes that are under their jurisdiction made slaves to it and all those stinking slavelings that depend upon it as the whole Christian world by woefull experiēce daily findeth But this same tearme of Sacred Hierarchie and sacred orders of Prelats ought here a little to be discussed That which is sacred is from God But the Hierarchie is not from God Ergo it is not sacred For the minor it is evident● That vvhich God hath peremptorily forbid to his Ministers and Servants and is an enemie to that is not of God and by his institution but hee hath forbid Lord●y dominion to all the Ministers of the Gospell saying The Princes of the Gentiles beare rule over them but it shall not be so among you you shall not Lord it over your Brethren Ergo th● Hierarchie is not of God but of the Devill that is the cause of all disorder and ignorance For God forbad his Apostles and in them all Ministers to be Lords over one an other and set his owne example before them of service and commanded them to immitate him and to bee humble and meeke and told them plainly That the office of Principalitie and Dominion belonged unto Kings and Princes and that their imployments consisted in their obedience to Kings in praying for them that they might live in all godly peace under them and that they should diligent●y feed the flock of Iesus Christ committed to their charge in season and out of season as they love him and will answere it at his last appearing● and this was all the businesse that Christs Ministers Servants vvere to be taken up in they were not to be intangled with the things and affaires of this life nor to bee incombred with worldly matters they have speciall commands and presidents to the contrary and their charge and dutie assigned unto them from which station they must not goe which is onely to feed the flocke with all care and diligence vvith the sincere milke of the Word to preach unto them day and night and to goe before them in godly and holy example and to neglect th●s and to be taken up vvith domination and