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A66687 The new law of righteousnes budding forth, in restoring the whole creation from the bondage of the curse. Or A glimpse of the new heaven, and new earth, wherein dwels righteousnes. Giving an alarm to silence all that preach or speak from hear-say, or imagination. By Gerrard Winstanley Winstanley, Gerrard, b. 1609. 1649 (1649) Wing W3049; ESTC R219016 82,328 133

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to life And hence it is that many a poor despised man and woman that are counted blasphemers by the understanding Pharisees of our age as the learned Pharisees of old called Christ and people are afraid to buy and sell them but casts out their names for evil yet these have more sweet peace more true experience of the Father and walks more righteously in the Creation in spirit and truth then those that cal themselves teachers and zealous Professours And why Because these single hearted ones are made to look into themselves wherein they can read the work of the whole Creation and see that History seated within themselves they can see the mystery of Righteousnesse and are acquainted every one according to his measure with that spirit of truth that is to be the blessing of the whole earth and that enlightens al that come into the world these are the dust and stones so the earth that are trod under foot But out of this Sion whom no man regards shal the Deliverer come But now those that are called Preachers and great professours that runs a hearing seeks for knowledge abroad in Sermons in books and Uuniversities and buyes it for money as Simon Magus would have done and than delivers it out again for money for a 100 l. or 200 l. a year And those men that speak from an inward testimony of what they have seen and heard from the Lord are celled by these buyers and sellers Locusts ●actions blasphemers and what not as the language of Pulpits runs but the Lord wil whip such traders out of his Temple And truly the whole world wanders after the Beast and though the people many of them doe see that their Prheachers are blinde guides bitter spirited proud and covetous yet they are ashamed and afraid to disown them O great bondage under the devils And hence it is that they think they are wise and learned and the only men sent of God to preach the Gospel til the power of Righteousnesse come and declare before all the world that they are enemies to the Gospel and knows him not for the anointing is the glad tidings which are manifest within the heart not a distance from men And so Christ takes these wise and learned in their own crafty covetousnes and pride and declares them to be very silly men the most ignorant of all blinde guides painted sepulchers Prophets that run before they be sent and the great fooles of the world and troublers of Israel and the Scribes and Pharisees that stand up to hinder Christ from rising or to cast reproachfull dirt upon him where he rises as much as they can to keep him down and hold him under as a servant still and this they will doe till they be swept away amongst the refuge of lies as part of that treasure for that must be your portion Nay let me tel you That the poorest man that sees his maker and lives in the light though he could never read a letter in the book dares throw the glove to al the humane learning in the world and declare the deceit of it how it doth bewitch delude man-kinde in spiritual things yet it is that great Dragon that hath deceived all the world for it draws men from knowing the Spirit to own bare letters words and histories for spirit The light and life of Christ within the heart discovers all darknesse and delivers mankind from bondage And besides him there is no Saviour CHAP. XI WEll in the next place I must declare to you that all that which you call the history and have doted upon it and made it your idol is all to be seen and felt witin you before you cast oft true peace Adam and Christ you have heard are both to be seen within the heart Cain and Abel is to be seen within Abraham a power that prefers the honour of Righteousnesse before a beloved Isaac is to be seen within Meek spirited Moses that rules your bodies by an outward Law of Righteousnesse is to be seen within you killing of Sacrifices and offering them up is to be seen within you Israel or one that is a wrestler is to be seen within you And this is Christ the elect one that fights against your lusts The Canaanites Amalekites Philistines and all those armies of the Nations even troops of untighteous powers one following another are to be seen within you making war with Israel Christ within you The Land of Canaan the habitation of rest is to be seen within you travelling and drudging in the wildernesse and then comming to rest upon the seventh day is to be seen within you Judas a treacherous self-loving and covetous spirit The Commanders of the Jews the chief powers that are within the flesh first condemning then killing then buying Christ is to be seen within you Christ lieing in the grave like a corn of wheat buried under the clods of the earth for a time and Christ rising up from the powers of your flesh above that corruption and above those clouds treading the curse under his feet is to be seen within The stone that lies at the mouth of the sepulcher your unbelief the removing of that stone setting you at libertie is to be seen withing you Heaven and hell light and darknesse sorrow and comforts is all to be seen within the power of darknesse and the power of light and life is to be seen within you Good Angels which are divine discoveries or sparks of that glory And bad Angels which are the powers of the flesh let loose out of the bottomlesse pit●selfishnesse and so working its own miserie are to be seen within For man-kind is that Creation in which the great Creatour of all things wil declare and manifest himself Therefore it was said That God was in Christ That one anointed humane body reconciling or drawing all things into himself and so making peace For while al things are out of that one power of Righteousnesse jarring and flashing against him there is no peace in the Creation but sorrow tears and vexation but when all things are made to lie down quiet in him and acknowledge him in all and are subject to him the alone King of Righteousnesse now there is rest and peace every where Therefore if you look for heaven or for manifestation the Fathers love in you in any place but within your selves you are deceived for what glory soever you shal be capable of to see with your eyes or hear with your ears it is but the breakings forth of that glorious power that is seated within for the glory of the Father is not without him but it is all within himself or rises up from within is manifested abroad The Kings daughter is all glorious within All that glory which declares heaven is seen within that spirit that rules within the Creation man-kind And further if you look for any other hell or sorrows in any other place then what shall be made manifest within
or power one every where The sight of the King of Glory within lies not in the strength of memory calling to mind what a man hath read and heard being able by a humane capacity to joyn things together into a method through the power of free utterance to hold it forth before others as the fashion of Students are in their Sermon work which a plough man that was never bread in their Universities may do as much nay they do more in kind as experience shews us then they that take Tyshes to tell a story But the sight of the King within lies in the beholding of light arising up from an inward power of seeling experience filling the soul with the glory of the Law of Righteousnesse which doth not vanish like the taking in of words and comfort from the mouth of a hear say Preacher or strength of memory But it continues like the Sunne in the firmament shining forth from that established power of the divine within and the enlivened heart shall as soon be seperated from glorying in the Law of Righteousnesse that dwels in him then the heat and light of the Sunne can be seperated from the Sunne And truly let me tell you That as a man finds abundance of sweet peace in his heart when he is made to live in the Kingdome of heaven So the words hat this man speaks from this power within are very profitable to others are good seed wheresoever they are sown they will spring up and bring forth fruit for words spoken from the light of experience have a two-fold operation upon the heart of the hearers For first if I lie under straits and bondage in my spirit by reason of some inward and outward troubles but especially by reason of the enthraldome to my own lusts that over powers me so that I cannot do what I would Then the words of experience from the mouth of one that hath been in that condition and is passed thorow it sounds liberty and life to my weary soul I speak what I have felt in this particular Secondly If I delight in any way of the flesh as to seek peace in creatures abroad without me or to seek satisfaction to my envy self-will and lust and in the midst of this my folly I do occasionally hear the words of experience from some other declaring such actions and motions to be the powers of the flesh and devil and not of the spirit of righteousnesse Presently those words take peace from the earth that is from proud flesh and fill the whole soul with anger distemper grudging and torment And this is another operation that pure language produces which is a launcing of the dead flesh that the disease may be cured For this wounding is nor to the mine of the creature but it is a medicine sent from the Lord to heal him to take away the evil peace from the flesh that so the created part may lie down in rest and be at peace in Christ which cannot be moved For every comfort that is of the flesh shall be shaken and removed but Christ the one power of Righteousnesse and peace shall not be shaken nor moved but stand firm for ever And by this you may see the difference between the kingdom of the flesh and devil which must be shaken to pieces and fall And the kingdom of heaven or of God that endures for ever and is that Rock due cannot be moved CHAP. XV WHat do you mean by the kingdom devil or flesh I answer Covetousnesse the selfish power ruling in a man is the kingdome of darknesse in that man And as this power hath corrupted the Creation mankind so it rules or hath ruled in every single one more or lesse but is the curse And every one that hath lain under the bondage of this selfish power and is in any measure delivered he can from that experience declare what the power of darknesse is in whole mankind as I have shewed how secretly and closely this selfish power branches himself forth in every one till by the right of Reasons Law shining within he is discovered and cast out But what is it for a man to live in the kingdom of hell devil or darknesse I answer when a man takes delight in nothing but in satisfying of the lusts of his own heart when the way of the flesh is pleasing and the way of the spirit of Righteousnesse is a burden to him when he glories in himself and feeds with delight upon his covetousnesse pride envy lust self-will and in every thing that pleaseth flesh And if he can but overcome that power that checks or crosses his will O then this man is in his Kingdome he rejoyecs and is very well pleased but it is the kingdome of the flesh that must be shaken and removed This is no other but the glorying in that which is a mans shame What is the kingdom of Heaven or of Christ Answ. The Law of Righteousnesse and peace ruling and dwelling in mankind is the kingdom of heaven this is the universall power bearing rule treading the flesh-power under his feet What is it for a man to live in the kingdom of heaven Ans. When mankind or any single person is so made subject to the King of righteousnesse that all his delight is to walk according to that law towards every creature in the Creation through love to the Fathers honour that made al He glories in that law of righteousness which he finds seated in his heart finds content no where else and when the Spirit is honoured this man is in his kingdom he hath what he would have While the kingdom of darknesse rules in a man if he knows it not his sin is the lesse but when he comes to know the lusts of his flesh and delight therein in opposition to the righteous Law which he sees some light in also this makes the man exceeding sinfull for now he sins against the law of light shining in him and causing him to see himself Even so when the divine power rules in a man and he knows it nor as it may be in some measure this mans joy is but small for a man may act from the power of love and righteousnesse and yet not see nor know the excellency of that power which guides ● him But when a man is made to see and know the law of love and righteousnesse within him and delights to act from that power of life and liberty which he seeth and feeleth seated in him Now this man is carried on with much joy and sweet calmness meeknesse and moderation and is full of glory This is the excellency of the work of Christ not onely to make flesh subject to rigeteousnesse but to know himself made subject to rejoyce in the sweet enjoyment of that prince of peace to make a man rejoyce to know the groun 〈◊〉 of his joy is unmovebale What do you mean by divine and divine power I anwer The divine