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heaven_n angel_n father_n lord_n 4,201 5 3.5667 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A11472 Sacred hymns Consisting of fifti select psalms of David and others, paraphrastically turned into English verse. And by Robert Tailour, set to be sung in five parts, as also to the viole, and lute or orph-arion. Published for the vse of such as delight in the exercise of music in hir original honour. Sandys, Edwin, Sir, 1561-1629.; Tailour, Robert, fl. 1614. 1615 (1615) STC 21723; ESTC S110824 61,097 158

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thus say Can this to God be told Or Iacobs Lord wil hee from heavĕn our facts behold O blynded soules gainst God ye cloze your eys Look up why natures light doo brutish mynds despize CAN soverain cause whence all perfections flowe Himself not knowe on man yet knoweing powĕrs bestowe Who plants the ear shall hee unhearing bee Who ey with sight endues himself ye fools not see Round world who rules who nations all dooth rein To check to scurge leud lifes may careles hee remain Yeas God dooth see th' eternal light dooth knowe Yea knowĕth in hart of man how vain conceipts doo growe O BLEST that man whom thow doost Lord correct And by correcting teach towărd sacred laws respect Midst days of evĭl in rest he safe abides For wicked wretch dead pit while vengeance due provides For sure our Lord his folk wil not forsake Wil not peculiar flock t abandon e●…re betake For iudgement shall to iustice pure return And draw all upright harts which now for iustice moorn AH who for mee dare gainst malfactors rize What courage take my part If thow thy gracious eys If succŏring hand deer Lord didst not extend My life towărd death my soule towărd silent place did bend But when I cry'd My foot ah Lord dooth shake Thy pityĭng grace did mee to staid protection take In swarms of cares midst sad perplexed thought Yet comforts thyn delight in troubled soule have wrought MAY viŏlent throne from thee Lord powĕrs derive That lusts for laws ordein and griefs for ease contrive By troops they range the rightĕous soule to kill Yea iudgement seats abuze ungilti bloud to spill But God my towĕr my high retreit hath been My Lord my rock assurĕd in worlds fair vieu was seen He hee their wrongs their spite shal them restore Yea God our Lord their pride hew doun for evermore TREBLE A Venger great who mans presumptuŏus sin Earths rightĕous iudge with plagues to chastize doost not lin At length shine out ô spring of pu-rest light Rize up pay home the proud in worlds apparant sight How long great Lord how long shal god-les sect shal wicked crue triumph who heavĕnli laws neglect Shal Tyrants fierce impuneli fome their shames And grievous wrongs contrive then vant their hateful names BASE MEANE COVNTERTENOR TENOR LUTE PSALM 100. An Invitation to all Nations to prezent themselves cheerfully in the Coorts of God with exclaming thanks and praises for his constant goodnes and merci toward mankynd whom he hath made and framed peculiarly to be his WITH raized voice and cheerful grace Approach ye Nations all our king On bended knees prezent his face With hymn of bliss which Angels sing For knowe Hee formd vs God not wee His flock his folk yea sons to bee O THANKFUL enter then his gate His coorts high praises make exclame Resound his acts and glorious state And prostrate bless his sacred name Whose goodnes great and favour sure Whose trueth like heavĕns unchang'd dooth dure PSALM 101. DAVIDS vow unto God touching the wel governing of Himself his Coort and Kingdom made it seemeth a little before his actual coming to the Croun OF Iudgements Lord to thee I 'le sing Where Iustice Merci shall embrace Such thoughts shal righteŏus use make spring Towărd mee gainst pleazĕst to bend thy face MYN house an upright hart shal guid Which vice shal check which goodnes grace No pleazing sin shal train aside Those eys which thee before them place WHO thee forsake from mee I 'le shake Their woorks and them I 'le ay detest Nor perverse imp there root shal take Where evil all shal be supprest THAT sly deceipt the slandĕrous tong Which iust men heedles may beguile That secret seed of neighbours wrong Severe reproof shal strait exile THOSE hauti looks of swelling mynd Which Thee neglect and equals scorn That self-love hatred myn shal fynd I 'le soon pul doun their lofti horn WHAT woorthi person through the Land Myn ey can vieu what faithful wight He graced in my Coort shal stand His upright service my delight BUT false dissembling flattĕring mates With lying tricks that plot their owne No harbour get within my gates Their tricks and They shal out be throwne MY kingdom then I will begin From foul corruptiŏns clean to pare To hunt the wicked to their gin Shal be my daili earliĕst care SO shall Gods Citie brightly shine So shall his people flourish ay When damned crues exiled pine And lawles folk are swept away PSALM 103. King DAVID with great thankfulnes and high ioy of spirit celebrateth here the excelling graciousnes of God toward himself in particular the race of Israel in especial and in general toward all men who fear him and keep his covenant Where at large he expresseth the goodnes of our heavenli Father full of compassion and merci prone to reclaim and forgivo mankynd offending and contrariwise slowe in punishing In fine he exciteth the happi Angels of God with all his loial hosts and ereatures to bless their great King who hath placed his throne in the heavens embracing them all with his supreme dominion And himself lastly conioineth with them in lauding God PURE light of soule thou high-bred mynd Deriv'd from God and God to praize assignd Adore thy Lord his beauties bless And glorious acts in praiseful hymns express Bless still my soule with all thy powĕrs That sacred name whence bliss so richly shours No tract of time ô e're efface From thankful hart sweet vieu of bountĕous grace OF GRACE which all thy sins remits And all thy griefs sins pay with cures befits Thy life from grave which dooth redeem Redeemd dooth round with deer compassions steem With healthiĕst food thy mouth which fils That egle-like youths strength through age distils HE supreme iudge whence iustice springs To wrongd on earth from heavĕn iust iudgement brings He ways divine to Moses showne By Moses made to Isrăels ofspring knowne Same Israels race with ioy hath seen Those Acts to foes which terrour dire have been TH' algracious Lord with pitti'is fraught How slowe to wrath how soon to merci wrought Nor strive nor chide wil alwaies hee Ne let his ire though iust unending bee Not like our flats his strokes were found Sin wrath provok'd grace merci made abound FOR look how high earth heavĕn transcends How far from East to West huge space extends So great his grace towărd servants prooves So far our sins deer Lord from soules remooves As father tendreth feeble son With sonli fear like kyndnes his is won FOR well he knowĕth our brittle state Remembring whom of clay he did crëate As earth-sprung grass as flour of field So flouring man to earth whose days must yield When wynd sweeps o're fair flour is gone The place earst brave inglorious stands alone BUT ay benign still God the same Towărd them persists who fear who love his name Yea rightĕous trueth to fathers sworn With race observes of childrens children born Sole that his covĕnant they