have nothing to present to him but sins and misery yet I know he looks not upon me now as I am of my self but as I am in my Saviour and hath given me even at this time some testimonies by his holy Spirit that I am of the number of his Elect I am full of joy and shall die in peace I must here look so far back as to tell the Reader that at his first return out of Essex his old Friend and Physician Dr. Fox a man of great worth came to him to consult his health who after a sight of him and some queries concerning his distempers told him That by Cordials and drinking milk twenty dayes together there was a probability of his restauration to health but he passionately denied to drink it Neverthelesse Dr. Fox who loved him most intirely wearied him with solicitations till he yielded to take it for ten dayes at the end of which time he told Dr. Fox he had drunk it more to satisfie him than to recover his health and that he would not drink it ten dayes longer upon the best morall assurance of having twenty years added to his life for he loved it not and he was so far from fearing death which is the King of terrours that he longed for the day of his dissolution It is observed that a desire of glory or commendation is rooted in the very nature of man and that those of the severest and most mortified lives though they may become so humble as to banish self-flattery and such weeds as naturally grow there yet they have not been able to kill this desire of glory but that like our radicall heat it will both live and die with us and many think it should do so and we want not sacred examples to justifie the desire of having our memory to out-live our lives which I mention because Dr. Donne by the perswasion of Dr. Fox yielded at this very time to have a Monument made for him but Dr. Fox undertook not to perswade how or what it should be that was left to Dr. Donne himself This being resolved upon Dr. Donne sent for a Carver to make for him in wood the figure of an Urn giving him directions for the compasse and height of it and to bring with it a board of the height of his body These being got and without delay a choice Painter was in a readiness to draw his picture which was taken as followeth Severall Charcole-fires being first made in his large study he brought with him into that place his winding-sheet in his hand and having put off all his clothes had his sheet put on him and so tied with knots at his head and feet and his hands so placed as dead bodies are usually fitted for the grave Upon this Urn he thus stood with his eyes shut and so much of the sheet turned aside as might shew his lean pale and death-like face which was purposely turned toward the East from whence he expected the second coming of our Saviour Thus he was drawn at his just height and when the picture was fully finished he caused it to be set by his bed-side where it continued and became his hourly object till his death and was then given to his dearest friend and Executor Dr. King who caused him to be thus carved in one entire piece of white Marble as it now stands in the Cathedrall Church of S. Pauls and by Dr. Donn's own appointment these words were to be affixed to it as his Epitaph JOHANNES DONNE Sac. Theol. Professor Post varia Studia quibus ab annis tenerrimis fideliter nec infeliciter incubuit Instinctu impulsu Sp. Sancti Monitu Hortatu REGIS JACOBI Ordines Sacros amplexus Anno sui Iesu 1614. suae aetatis 42. Decanatu hujus Ecclesiae indutus 27. Novembris 1621. Exutus morte ultimo Die Martii 1631. Hiclicet in Occiduo Cinere Aspicit Eum Cujus nomen est Oriens Upon Monday following he took his last leave of his beloved Study and being sensible of his hourly decay retired himself to his bed-chamber and that week sent at severall times for many of his most considerable friends with whom he took a solemn and deliberate farewell commending to their considerations some sentences usefull for the regulation of their lives and dismist them as good Iacob did his sons with a spirituall Benediction The Sunday following he appointed his servants that if there were any businesse undone that concerned him or themselves it should be prepared against Saturdy next for after that day he would not mix his thoughts with any thing that concerned this world nor ever did But as Iob so he waited for the appointed time of his dissolution And now he had nothing to do but die to do which he stood in need of no longer time for he had studied long and to so happy a perfection that in a former sickness he called God to witness * he was that minute ready to deliver his soul into his hands if that minute God would determine his dissolution In that sickness he begg'd of God the constancy to be preserved in that estate forever and his patient expectation to have his immortall soul disrob'd from her garment of mortality makes me confident he now had a modest assurance that his Prayers were then heard and his Petition granted He lay fifteen dayes earnestly expecting his hourly change and in the last hour of his last day as his body melted away and vapoured into spirit his soul having I verily believe some revelation of the Beatificall Vision he said I were miserable if I might not die and after those words closed many periods of his faint breath by saying often Thy kingdome come thy will be done His speech which had long been his ready and faithfull servant left him not till the last minute and then forsook him not to serve another Master but died before him for that it was become uselesse to him that now conversed with God on earth as Angels are said to do in heaven onely by thoughts and looks Being speechless he did as S. Stephen look stedfastly towards heaven till he saw the Son of God standing at the right hand of his Father and being satisfied with this blessed sight as his soul ascended and his last breath departed from him he closed his own eyes and then disposed his hands and body into such a posture as required no alteration by those that came to shroud him Thus variable thus vertuous was the Life thus excellent thus exemplary was the Death of this memorable man He was buried in that place of S. Pauls Church which he had appointed for that use some yeares before his death and by which he passed daily to pay his publick Devotions to Almighty God who was then served twice a day by a publick form of Prayer and Praises in that place but he was not buried privately though he desired it for beside an unnumbred number
THE LIFE OF IOHN DONNE Dr. in DIVINTY AND Late DEAN of Saint PAULS Church LONDON The second impression corrected and enlarged Ecclus. 48.14 He did wonders in his life and at his death his works were marvelous LONDON Printed by I. G. for R. Marriot and are to be sold at his shop under S. Dunstans Church in Fleet-street 1658. TO MY Noble honoured Friend Sir ROBET HOLT of Aston in the County of Warwick Baronet SIR WHen this relation of the life of Doctor Donne was first made publick it had besides the approbation of our late learned eloquent King a conjunction with the Authors most excellent Sermons to support it and thus it lay some time fortified against prejudice and those passions that are by busie and malicious men too freely vented against the dead And yet now after almost twenty yeares when though the memory of Dr. Donne himself must not cannot die so long as men speak English yet when I thought Time had made this relation of him so like my self as to become useless to the world and content to be forgotten I find that a retreat into a desired privacy will not be afforded for the Printers will again expose it and me to publick exceptions and without those supports which we first had and needed and in an Age too in which Truth Innocence have not beene able to defend themselves from worse then severe censures This I foresaw and Nature teaching me selfe-preservation and my long experience of your abilities assuring me that in you it may be found to you Sir do I make mine addresses for an umbrage and protection and I make it with so much humble boldnesse as to say 't were degenerous in you not to afford it For Sir Dr. Donne was so much a part of your self as to be incorporated into your Family by so noble a friendship that I may say there was a marriage of souls betwixt him and your * reverend Grandfather who in his life was an Angel of our once glorious Church and now no common Star in heaven And Dr. Donne's love died not with him but was doubled upon his Heire your beloved Uncle the Bishop of * Chichester that lives in this froward generation to be an ornament to his Calling And this affection to him was by Dr. D. so testified in his life that he then trusted him with the very secrets of his soul at his death with what was dearest to him even his fame estate children And you have yet a further title to what was Dr. Donne's by that dear affection friendship that was betwixt him and your parents by which he entailed a love upon your self even in your infancy which was encreased by the early testimonies of your growing merits and by them continued till D. Donne put on immortality and so this mortall was turned into a love that cannot die And Sir 't was pity he was lost to you in your minority before you had attained a judgement to put a true value upon the living beauties and elegancies of his conversation and pitty too that so much of them as were capable of such an expression were not drawn by the pensil of a Tytian or a Tentoret by a pen equall and more lasting then their art for his life ought to be the example of more then that age in which he died And yet this copy though very much indeed too much short of the Originall will present you with some features not unlike your dead friend and with fewer blemishes and more ornaments than when 't was first made publique which creates a contentment to my selfe because it is the more worthy of him and because I may with more civility intitle you to it And in this designe of doing so I have not a thought of what is pretended in most Dedications a Commutation for Courtesies no indeed Sir I put no such value upon this trifle for your owning it will rather increase my Obligations But my desire is that into whose hands soever this shall fall it may to them be a testimony of my gratitude to your self and Family who descended to such a degree of humility as to admit me into their friendship in the dayes of my youth and notwithstanding my many infirmities have continued me in it till I am become gray-headed and as Time has added to my yeares have still increased and multiplied their favours This Sir is the intent of this Dedication and having made the declaration of it thus publick I shall conclude it with commending them and you to Gods deare love I remain Sir what your many merits have made me to be The humblest of your Servants Isaac VValton TO THE READER MY desire is to inform and assure you that shall become my Reader that in that part of this following discourse which is onely narration I either speak my own knowledge or from the testimony of such as dare do any thing rather that speak an untruth And for that part of it which is my own observation or opinion if I had a power I would not use it to force any mans assent but leave him a liberty to dis-believe what his own reason inclines him to Next I am to inform you that whereas Dr. Donne's life was formerly printed with his Sermons and then had the same Preface or Introduction to it I have not omitted it now because I have no such confidence in what I have done as to appear without an apology for my undertaking it I have said all when I have wished happinesse to my Reader I. VV. THE Life of Dr. DONNE Late DEANE of Saint PAULS Church Lond. IF the late deceased Provost of Eaton Colledge Sir Henry Wotton that great Master of Language and Art had lived to see the publication of these Sermons he had presented the world with the Authors life exactly written which was a work worthy his undertaking and he fit to undertake it Betwixt whom and the Author there was such a friendship contracted in their youth as nothing but death should force a separation And though their bodies were divided yet their affections were not for that Learned Knights love followed his friends fame beyond death and the forgetfull grave And this he testifyed by intreating me whom he acquainted with his intentions to inquire of some particulars that concerned it not doubting but my knowledge of the Author and love to his memory might make my diligence usefull I did prepare them in a readiness to be augmented and rectifyed by his powerfull pen but then death prevented his intentions When I heard that sad news heard also that these Sermons were to be printed want the Authors Life wch I thought worthy to be recorded indignation or grief truly I know not wch transported me so far that I reviewed my forsaken collections resolved the world should see the best narration of it that my artlesse pen guided by the hand of truth could present to it I shall
who am I that thou art so mindfull of me So mindfull of me as to lead me for more then forty yeares through this wildernesse of the many temptations and various turnings of a dangerous life so mercifull to me as to move the learned'st of Kings to descend to move me to serve at thy Altar so mercifull to me as to move my heart to imbrace this holy motion thy motions I will imbrace And I now say with the blessed Virgin Be it with thy servant as seemeth best in thy sight and so I do take the cup of salvation and will call upon thy Name and preach thy Gospel Such strifes as these St. Austine had when St. Ambrose indeavoured his conversion to Christianity with which he confesseth he acquainted his friend Alipius Our learned Author a man fit to write after no mean Copy did the like And declaring his intentions to his dear friend Dr. King then Bishop of London a man famous in his generation and no stranger to Mr. Donnes abilities For he had been Chaplain to the Lord Chancellour at the time of Mr. Donnes being his Lordships Secretary That Reverend man did receive the news with much gladnesse and after some expressions of joy and a perswasion to be constant in his pious purpose he proceeded with all convenient speed to ordain him both Deacon and Priest Now the English Church had gain'd a second St. Austine for I thinke none was so like him before his conversion none so like St. Ambrose after it and if his youth had the infirmities of the one his age had the excellencies of the other the learning and holinesse of both And now all his studies which had been occasionally diffused were all concentred in Divinity Now he had a new calling new thoughts and a new imployment for his wit and eloquence Now all his earthly affections were changed into divine love and all the faculties of his own soul were ingaged in the conversion of others In preaching the glad tidings of remission to repenting sinners and peace to each troubled soul To these he applyed himself with all care diligence and now such a change was wrought in him that he could say with David Oh how amiable are thy Tabernacles O Lord God of Hosts Now he declared openly that when he required a temporal God gave him a spiritual-blessing And that he was now gladder to be a door-keeper in the house of God then he could to be injoy the noblest of all temporall imployments Presently after he entred into his holy profession the King sent for him and made him his Chaplain in ordinary and promised to take a particular care for his preferment And though his long familiarity with Scholars and persons of greatest quality was such as might have given some men boldnesse enough to have preached to any eminent Auditory yet his modesty in this imployment was such that he could not be perswaded to it but went usually accompanied with some one friend to preach privately in some villages not far from London This he did till his Majesty sent and appointed him a day to preach to him and though much were expected from him both by his Majesty and others yet he was so happy which few are as to satisfie and exceed their expectations preaching the Word so as shewed his own heart was possest with those very thoughts and joyes that he laboured to distill into others A Preacher in earnest weeping sometimes for his Auditory sometimes with them alwaies preaching to himself like an Angell from a cloud but in none carrying some as St. Paul was to Heaven in holy raptures and inticing others by a sacred art and Courtship to amend their lives here picturing a vice so as to make it ugly to those that practised it and a vertue so as to make it be loved even by those that lov'd it not and all this with a most particular grace and an unexpressable addition of comelinesse There may be some that may incline to think such indeed as have not heard him that my affection to my friend hath transported me to an immoderate commendation of his preaching If this meets with any such Let me intreat though I will omit many yet that he will receive at least a double witnesse for what I say being attested by a Gentleman of worth Mr. Chidley and a frequent hearer of his Sermons It is part of a funerall elogy writ on him and a known truth though it be in verse Each Altar had his fire He kept his love but not his object wit He did not banish but transplanted it Taught it both time place brought it home To piety which it doth best become For say had ever pleasure such a dresse Have you seen crimes so shap'r or lovelyness Such as his lips did clothe Religion in Had not reproof a beauty-passing sin Corrupted nature sorrowed that she stood So neer the danger of becomming good And when he preach't she wish't her eares exempt From piety that had such power to tempt More of this and more witnesses might be brought but I forbear and returne That summer in the very same moneth in which he entred into sacred Orders and was made the Kings Chaplain His Majesty then going his Progresse was intreated to receive an entertainment in the University of Cambridge And Mr. Donne attending his Majesty at that time his Majesty was pleased to recommend him to the University to be made Doctor in Divinity Doctor Harsnet after Arch-Bishop of York was then Vice-Chancellour who knowing him to be the Author of the Pseudo-Martyr required no other proof of his abilities but proposed it to the University who presently assented and exprest a gladnesse that they had such an occasion to intitle him to be theirs His abilities and industry in his profession were so eminent and he so known and beloved by persons of quality that within the first year of his entring into sacred Orders he had fourteen Advowsons of several Benifices presented to him But they were in the Country and he could not leave his beloved London to which place he had a naturall inclination having received both his birth and education in it and contracted a friendship there with many whose conversation multiplyed the joyes of his life But an imployment that might affixe him to that place would be welcome for he needed it Immediately after his return from Cambridge his wife dyed leaving him a man of an unsetled estate and having buryed five the carefull father of seven children then living to whom he gave a voluntary assurance never to bring them under the subjection of a step-mother which promise he kept most faithfully burying with his teares all his earthly joyes in his most dear and deserving wives grave and betake himself to a most retired and solitary life In this retirednesse which was often from the sight of his dearest friends he became crucified to the world and all those vanities those imaginary pleasures that are dayly