lustfull eye or hand or foot of offense Rom. 8. 13 Mat. 5. 29. Heb. 11. 25 then or deniall of any Pleasure is it then Deare My Soule The Saints and Martyrs Pro hac emendâ Bartholomoeus propriaÌ„ pellem dedit Aug. Longo tempore tolerare Aug. Gal. 5. 24. 2 Tim. 2. 12. Heb. 12. 3. 2 Cor. 4. 17 1 Cor. 10. 13 Heb. 2. 18. 1 Pet. 4. 14. Heb. 1. 14. 1 Cor. 15. 10. thought themselves good Merchants that bought them at these rates Nay if thou shouldest daily Suffer torments on earth yea for a long time endure the torments of Hell the price would not be great for the purchase of Heaven My Soul he that said so to his was a Saint Be content then to Crosse a lust or Carry a Crosse for Heaven For this thy Christ endured his Great Crosse wilt not thou thy little one That hast his Shoulders to help thee to bear it too his Grace his Spirit his Angels for thy help My Soul let not the Difficulties conceived in a Course of Religion discourage thee from or in the way It is Mans Calumny and the Devils Policy To him that loves God as thou shouldst that hath his Grace as thou maist and his Favour as thou mightest all his Commands are easie and 1 Joh. 4. 3. Mat. 11. 29. 30. his Yoke but light For to him is given the staff of Peace a Psal 119 165. Phil. 4. 7. and stay of Hope b Ro 15. 13 and strength of Comfort c Heb. 6. 18. Heb. 3. 6. which besides the outward are great helps to the carrying of that Yoke And blind thoughts and affections set aside the Sinner toiles more then the Saint d Ec. 2. 23. Joh. 6. 27. 1 Cor. 15. 58. Apoc. 14. 13. Aeterua quies aeterno labore meritò paratur and drudges more for Hell then he workes for Heaven And did the Saint droile more Heaven makes all nothing For what are Moments of paine and labour to Eternity of Joy and Rest which were worth the while if attained with eternall work and labour It 's a Slander then cast on the wayes of God Yes my Soul and a Stratagem too A Flie from Belzebub * Deus muscae Prov. 26. 13. Rom. 12. 11 12. Heb. 6. 10. 11. Heb. 12. 3. buzzing this into thy Eares that he may keep Heaven better out of thy Eyes And hold thy foot when he hath thus slackt thy heart from going or from comming thither My Soul against all such fainting take Saint Pauls Cordiall Whilest we not at the things which are seen but not 2 Cor. 4. 16. 18. seen for the things which are seen are temporall but the things which are not seen are eternall And so there be Paines as well as Joyes Think of that O my Soul For to foresee is the way to avoid those paines and to Muse on it the means to escape 4. Hell Thou art not in love with Paine My Heb. 12. 11 Soule Who is All shun it Why not then that most which is greatest Why in Earth more then Hell Is Mat. 25. 30. Mat. 18. 34. Mar. 5. 43 44. Apoc. 6. 16 17. Apoc 14. 10. Mat. 16. 25 26. Mat. 25. 31. 41. Mat. 8. 12. Apoc. 14. 10 11. any Gaole like that Dungeon Any Keepers to Fiends Any Burning like that Fire Any Biting like that worme Any shame of face to the Confusion before men and Angels Can any losse on earth equall the losse of Heaven Or Exile from friends a Banishment from God and Angels To dwell in utter darknesse no light Amidst Infinite Tortures and no ease to all Eternity no end Tortures which make the Wheele a Sport the Furnace a Bower and the Rack a very Recreation My Soule Are these but Godly frauds to fright tender hearts from wickednesse If thou beest a Christian thou dost not believe so nay if 2 Pet. 3. 3. Plato Plut c. but a Heathen thou wilt not Endlesse and Extreme pains for evill deeds after this life even they beleive The very Devils doe though their torture Jam. 2. 19. Mat. 8. 29. Rom. 2. 15 16. to doe it Conscience which is in all men is an Apostle of this to all Nations The joyfull deaths of innocent men and Dreads of Guilty ones in death Preach it all the world over For what are these but summons to the great Barre where according to their works all shall râ—ceive the Sentence of Judgement O my Soule ponder this Is it grievous to endure extreme paine for an houre Is it nothing to suffer Extremity for ever So long as Omnipotency can preserve so much as Omniscience can devise what infinite Justice doth require Soul and body to suffer for ever and ever O My Soule Could thy Mind measure nay but sadly consider the length of Eternity How millions of Ages are not a Span to that time not all since the World an Inch of a Span And yet all the Tortures that Earth ever had or wits of men and Angels could imagine to have are but ease to those paines which are to endure to that Eternall length thou wouldest as soone burne as lust and take up a Serpent as Sin My Soule To save Ecclus. 21. 2. thy selfe be serious and consider it The greatest Temptation will not take if thou doe but remember it Thou wilt refuse the Apple for the worme in it The Sweets of Sin for the fire after it The hardest Duty will downe if thou thinke of it Thy Deare friend O my Soule That gave his blood to save thee from that death His Counsell is thus to avoid it If thine eye offend Mar. 9. 43. thee pluck it out c. It 's better for thee having one eye to goe to Heaven then having both to be cast into hell where the worme doth not die and the fire is not quenched Better a litle paine for a Time then all to Eternity My Soule These four are Cordiall 2. Division Isay 17. Verbum Incarnatum est verbum ad hominis naturam usque abbreviatum Bern. Phil. 3. 14. Considerations to carry thee to all Duety from all ill But the Royall one remains Thy Christ to be thy studie and thy Iesus to be thy Booke The Word Abbreviate Bible in Body Scripture in flesh Consider him and all good is done for he did it all ill is gone for he fled it All his Actions are thy lessons but my Soule His Birth Life and Death are the Chapters I would have thee Read For the whole World of wickednesse is conquer'd by those three Pride Avarice and Luxury 1 Joh. 2. 16 the three parts of that world 1. His Birth is the Death of pride Luk. 2. 7. His stable the Grave For if that was there why is this any where Or wherefore this For cloths His clouts Purpurae mea panni Salvaetoris Bern. are best purple For wealth It 's his straw For Retinue Beasts are his For
Death 127 6. Of Judgement 130 7. Of Hell 134 8. Of the Pleasures of Piety 205 9. Of the Passion of Christ 231 10. Of the Holy Cummunion 262 The Services in this Book for the severall Dayes of the Weeks 1. Weekes Services of seven Subjects fit to Excite to a love of Godliness Sunday Service Of the Joyes of Heaven 112 Monday Service Of the Miseries of Earth 116 Tuesday Service Of the Vanities of it 119 Wednesday Service Of the Villanies of it 122 Thursday Service Of Death 126 Friday Service Of Judgment 130 Saturday Service Of Hell 134 2. Weekes Services against the seven Common Sinnes Sunday Service against Neglect of Gods Service 138 Monday Service against Procrastination 140 Tuesday Service against Presumption 143 Wednesd Service against Desperation 145 Thursday Service against Swearing 149 Friday Service against Lying 152 Saturday Service against Slandering 155 3. Weekes Services against the seven Deadly Sinnes Sunday Service against Idlenesse 158 Monday Service against Covetousness 161 Tuesday Service against Gluttony 168 Wednesday Service against Luxury 175 Thursday Service against Pride 178 Friday Service against Anger 182 Saturday Service against Envie 185 4. Weeks Services Against Seaven Vanities of the most valued things of the world Sunday Service against Pleasures 188 Monday Service against Honeurs 190 Tuesday Service against Riches 192 Wednesday Service against Beauty 194 Thursday Service against Strength 196 Friday Service against Wit 198 Saturday Service against Friends and Favour 200 Services upon other Particular Subjects and Occasions A Service Of the Pleasures of Piety 203 A Service Against Malice 209 A Service Against Revenge 212 A Service Penitentiall 215 A Service Against Impatience 223 A Service Of the Passion 230 A Service For the Holy Communion 251 A Service For sad Times 295 The Sinnes against which Prayers and Rules are made Alphabetically disposed Anger Remedies of it 183 Covetuousnesse Remedies of it 163 Desperation Remedies of it 147 Detraction Remedies of it 156 Envy Remedies of it 186 Gluttony Remedies of it 170 Idlenesse Remedies of it 159 Impatience Remedies of it 2â—6 Lying Remedies of it 153 Luxurie Remedies of it 176 Malice Remedies of it 210 Neglect of Gods Service Remedies of it 139 Presumption Remedies of it 144 Pride Remedies of it 179 Procrastination Remedies of it 141 Revenge Remedies of it 213 Slaunder See Detraction Sloth See Idlenesse Swearing and Takeing Gods Name in Vaine Remedies of it 150 The Use of the Services Delivered in Fower Rules Rule 1. When you would strengthen in you the Grace 1. Of Feare Vse the Service of Death Judgement Hell 2. Of Hope Vse the Service of the Passion The Joyes of Heaven Against Desperation 3. Of Charity Vse the Service against Malice Anger Revenge Envy Detraction c. 4. Of the Contempt of the World Vse the Service against the Vanities of it Of Honours Riches Pleasures Beauty Wit Favour or of the Miseries of it Villanies of it Of Death Of the Joyes of Heaven 5. Of any Virtue which you would strengthen in you Read the Service against the Contrary Vice As For Chastity The Service against Lust For Truth The Service against Lying For Humility The Service against Pride For Meeknesse The Service against Anger For Patience The Service against Impatience c. Rule 2. When you would strengthen your self against any of the Sinnes above-named Read the Service against that Particular Sinne for that Day Rule 3. When you read one Service you may use besides the Collect for it the Collects for another As for the Service against Pride That against the Vanities of the World In the Service against the Vanity of Pleasure That for the Pleasures of Piety c. Rule 4. When you see cause you may make use of the Collects or Prayers and Meditations and say fewer or more of them without the Services The severall Soliloquies 367 1. The Nobility of Piety 311 2. Domesticall-Devotion 325 3. Church Duty 332 4. Perpetuall Service 351 5. Remora's in Religion 367 6. Helps to Heaven 389 7. Remedies of Humane Frailty 411 The Particulars conteined in these Soliloquies Absolution if it encourage Sin is the Bond not Acquittance of a Sinner 371 Abstinence from ill makes not good 360 Accessory to others Sins why not how not 450 Actions helping to Heaven 439 Almes see Charity Assurance not Essence of faith 426 Attempting good things overcomes them 445 Beleife Right makes not Perfect 375 Cautions good Helps to Heaven 447 Charity all goodnesse 362 Church best place 336. For most Reverence 345 Church-rudenesse an Affront to Heaven 347 Christ all in all 435 Company ill way to Hell 375 Communion Neglect of it a Sin against Christ and the Soul 343 Confession how abused 371 Covetousnesse a Meditation destroying it 403 Credit Christian how to be maintained 449 Dayes to be numbred 384 Deeds good what which best 360 362 Delayes of Repentance Dangerous 414 To Death Desperate 415 Common pleas for it poore 421 Excellency of Soul 311 Everlasting Sinning 451 Eucharist see Lords Table Meat for Heaven 447 Faith The Grace in Chief 434 A Cordiall 423. The Ingredients Rare Christ Chief 424 Virtues Soveraign 425 Five Counterfeits of it Delusion Blind Resignation Idle Speculation Great Confidence Good Opinion of our selves Boldnesse to Sin 426 Grief for Sin not Repentance enough 413 Habits ill dangerous 373 Hand to be lookt to see Deeds Heart Spring of action all care of it 352 Honest not enough without life 369 Hearing a good help to Heaven 439 Helps to Heaven 309 Hours set to be kept 327 Eleventh Hours call no cause to delay Repentance 420 Idlenesse an enemy to Godlinesse 348 Innocence from ill not enough 360 At the day of Judgement how pretious 394 Integrity all not saving 430 Intentions not sufficient though good 369 Lords Day how to be kept 341 Table how to be frequented Reverenced 342 349 Lust what Meditation kills it 304 Meditations advancing piety Of Death 391 Judgment 393. Heaven 396. Hell 400 Of Christ His Birth Life Death Soveraign against Pride Covetousnesse Lust 402 403 404 Morning and Evening best Times for Devotion 329 Motions of God How known 406 Angels 406 From Heaven To it 407 Dangerously refused 408 New Obedience the Soules Preservative 428 What Wherein How Counterfeits of it 430 Obedience see new Prastice of Good makes it easie 445 Prayers Mans Helps 446 Gods Visits 327 Private When where how to be made 329 330 Publick In Church Best 334 At Home when we should be there Ill 334 To be made by all The Greatest 336 Pride Meditation destroying it 402 Principles pernicious to Piety 368 Publick Service Piller of Religion 340 Pulpit makes not a Sermon 439 Reading Scripture a Help to Heaven 440 Of power to Convert 443 Religious Course Bars to it 367 Not for Cloister onely 372 Repentance Sins Remedy 411 Requisites Vertues of it 411 412 Not to be done by Halves 414 Not to be Delayed 414 A Time set for it 420 Resolution will doe much to
didst both live and die in virtue of thy blood that sole and soveraigne antidote and sanctuary of bleeding Sinners thy deare and pretious blood let my soule live if my body die but if thy blessed will both live to praise thy goodnesse to both Lord cast my sins behind thy back and hold me in thy Armes Into thy Armes of mercy I cast my self Body Soul my onely hope and refuge and rock of my salvation is in thy blessed merits and blood deare Jesus take me and keep me in thy Armes now and ever and especially in my last hower and agonie have mercy on me I beseech thee Amen Amen Thanksgiving for one recovered of the Plague THou hast smitten and thou hast healed me O my God! the blow was grievous thy help is greater the blow was just thy help more gracious my sinnes deserved death thy mercy hath spared my life O Lord with an humble thankfull soule I doe acknowledge as ever so now especially from thy good hand my present life and health And now I humbly beseech thee that my heart may smite me that I have ever rebelled against so good a Majestie and thy grace keep me that I never more lift up my hand against so great a goodnesse O let not the pestilence goe from my body to my soule let not Satan and corruption poyson perswade my spirit to sit in the chaire or stay in the house of pestilence Let not others be infected with sinne by me nor me by them lest thou be more provoked and the plague gone returne in a greater judgment My God my help my health my hope my life and comfort be thy Name ever blessed that hast spared my soule and life O let it be no more dishonoured by me that keeping from the infection of an evill world I may live in the blisse of a better where is neither sinne nor sicknesse to infect soule or body but perfect health strength grace and glory in thee and with thee to all eternity O Jesus my onely refuge and the horne of my salvation So be it Amen Amen Prayer for one at the Hower of Death to be said by the Sick or some for him altering the Person 1. Prayer of one at the point of Death GOd the Father his mercies be about me God the Sonne his merits be upon me God the Holy Ghost his comforts be within me Holy Trinitie preserve strengthen and support me that my Death may be pretious in the sight of the Lord and my Soule live with thee to all eternity Amen Amen 2. Prayer for one at the point of Death FAther of mercies let thy love be to him Saviour of the world let thy merits be on him Comforter of departing Souls let thy peace be in him Father Sonne and Holy Spirit defend a Child of thy Family save a Lamb of thy Flock keep a member of thy Church O thou One and onely Lord God of Heaven command thy holy Angels to tender him and forbid evill ones to trouble him Deliver his soul discharge his sinne seale his pardon heavenly Father by thy Holy Spirit in the blood of Jesus Amen Amen 3. Prayer for one at the point of Death LOrd Jesus Succour this Dying Soule make passage for him by death to a better life purge his sins in thy Blood and prepare his Soule by thy Spirit and receive it to the glory of thy Father Jesus that didst so deerly purchase it make haste to receive it from the pangs of present and paines of everlasting death Good Lord deliver it deliver it for thy mercies sake Amen Amen Thanksgiving after Death for one Departed ¶ Say this Scripture Psal 116. 7 15. Returne unto thy rest ô my Soule for the Lord hath dealt bountifully with thee Pretious in the sight of the Lord is the Death of the Saints Apoc. 14. 13. Blessed are the dead that die in the Lord even so saith the Spirit that they rest from their labours ¶ Then Pray thus THou that hast sent for this Soul out of the Prison of his Bodie to come to the Palace of thy Blisse receive our praises O Lord for his happy deliverance from pangs to joyes from Tryalls to Triumphs from Earth to Heaven O Lord we beseech thee admit our humble lauds to attend him into thy presence and with them let our prayers enter before thee that as he so we in thy good time may come and present our Halleluja's with our selves in thy sight And meane time lead a godly life to have a blessed death Lord let us not forsake thee now that thou mayest not leave us then in that last and great hower upon which followes an Eternitie of weale or woe Lord have mercy on us and doe not forsake us and therefore let us have the feare of it and thee now and ever before us that as we believed our Brother departed is we may be blessed in and by our death grant we may deare Iesus Amen Amen A generall Thanksgiving for Gods mercies O Thou high Majestie of Heaven how hast thou filled me with the favours of thy bounty how great hast thou been in thy goodnesse and mercy how gracious in thy providence to me thou hast poured the blessings of heaven and earth upon my head Thou hast loaden me with thy gifts bestowed upon me in Creating Redeeming and in Preserving me In my Creation thou gavest me thine Image and madest me more noble than all the Creatures of the earth In my Redemption thou gav'st me thy Sonne and madest me more glorious than the Angels of Heaven In my Baptisme and Regeneration thou gavest me thy Spirit and hast made me more happy than millions of men in the world Thou hast given thy self to me Lord what could'st thou doe more for me thrice blessed yea for ever be thy glorious Name for thine infinite grace mercy and goodnesse to me And in thy providence for this life how abundantly hast thou blessed me in health wealth body mind c. and many and many mercies vouchsafed me In my weaknesse thou hast strengthened me in my dangers thou hast delivered me in my distresses thou hast comforted me in my prayers thou hast heard me in thy judgments thou hast spared me to this day preserving my life and making it many waies joyfull to me And not for any good in me O Lord hast thou been thus gracious towards me My ills on earth hath been many my ingratitudes great against thee For them thou mightest for ever banish me from heaven and with my sinnes cast me into hell amongst those that offend thee for thy owne goodnesse and great Names sake hast thou been thus bountifull and mercifull to me O fill my heart with thy love that my mouth may poure ou◠praises to thee Ravish my soule with thy goodnesse that my heart may ever love thee Fill my life with thy feare that as my lips my thoughts deeds may ever honour thee let me not be so wretched as to forget thy
mayest as soone find it in Hell God is not in that heaven onely seek and solace thy self in the waies of God that 's heaven on earth indeed both a glimpse of the glorie above and a light to find heaven where it is in heaven and from the goods of the world raise up thy thoughts to a better blisse Say if so well on earth how much better in heaven so let it be not thy myrrour of blisse but perspective Not thy chaire but foot-stoole to take a better sight flight to thy Throne so thou shalt at once walke on earth and goe to heaven yea thou shalt divide thy selfe betwixt both Bodie to earth and Soule to heaven And God will in that day blessedly unite what thou dost devoutly divide and keep with him in heaven for ever both Bodie and Soule 2. Meditation see Soliloquie p. Monday-Service Of the Miseries of this World Morning Prayer Psal 120. 129. 137. Lesson Gen. 47. or Job 14. Luk. 21. or Act. 20. Evening Prayer Ps 39. 42. or 84. 102. Lesson Lam. 3. Rom. 7. Then after this following Collect the Daily Prayers ¶ Monday Collect touching the Miseries of Earth O Lord with us is miserie with thee is mercy on earth all ill in heaven all good O for thy mercies sake support me in all my miseries and deliver me from my sins the cause of them all And of thy goodnesse I beseech thee raise up my heart to covet and seek the good of heaven that my hold and hope of it may comfort me against all the ills of the earth Let the bitternesse which I feele below win me from this evill world and whet in me a holy appetite to the pure sweets and joies which be above And in thy good time fill my Soule with those blessed Solaces I beseech thee even for his blessed merits and mediation sake who is my onely joy hope in heaven and earth Jesus Christ my deare Redeemer and Advocate Amen Meditation of the Miseries of the World WHy so much wedded to the world when woe is her Dowrie entailed as a Portion by God Gen. 3. 17. on Adam and thee if his Son since he forfeited with his Allegiance his Paradise and thine by his default Earth ever since brings forth woes as Job 5. 7. fire sparks Within thee or without thee for thy self or others In Bodie or Soule woods will as soone want leaves as the world faile thee of woes thou art heire to all Inheritour at least of some never secure from any because alwaies in griefe or feare of all And least blest too when most secure most unhappy when least miserable bliss in this life being the greatest curse because the portion of a man markt out for everlasting unhappiness Psal 17. 14. Alas what a purchase is a little fickle worldly bliss with woes all and everlasting after it not without some in it My heart if thou hast so mis-caried in thy choice let this divorce the mariage love earth when thou art fond of woe and not afraid of hell Thou wilt find good Alimonie after this divorce Thou wilt live more well and die much better for it Thou wilt entertaine death as a deliverance from her ills whose goods thou scornest And receive and read a Summons to thy end not as an Archest and call to judgement but an Acquittance from calamitie Thou wilt eye heaven as thy harbour of rest and be weary of the world as a sea of trouble Thou wilt study to steer thy course by the Card and Compass of the Infallible word and rule to know and goe the right way to heaven So good is the Worlds wormwood above her honey for the souls health if we take and taste it right And even our miseries are made great mercies because good medicines for that happy health Did earth afford sinfulfalne man one Paradise he would scarce looke for two Now that he finds a Purgatorie of it it drives him to the true Paradise and bring him sooner to those joies by the hastening of those woes which hie more to heaven when most heavie on earth Tuesday-Service Against the Vanities of the World Morning Prayer Psal 4. 39. or 37. 102. 104. Lessons Eccl. 1. 2. or any Chap. of it Mat. 16. or Lu. 12. Evening Prayer Psal 52. 62. Lessons Eccles 3. 4. c. Hab. 2. 1 Tim. 6. Then the Daily Prayers after this folowing Tuesday-Coll against the vanities of the world O Lord who hast made this world for me and me for another let me not be caried away with the vanities of that world which cannot content my Soule and will not continue with me O! let my heart be fixed on higher things never to be moved with worldly vanities that when this world shall end to me or I to it I may enjoy those honours and joyes and goods which shall never end with thee thy Angels and Saints in a better world through Jesus Christ our Lord. Amen Then Daily Prayers Meditation of the Vanities of the World THe World is a shop of Vanities Honours Riches Pleasures the chief Commodities the Devil Master of the shop and Man his miserable Customer The common price is our Souls which we give him to get them and yet possesse nothing lesse worse than nothing by all we get which is the vainest of that vanitie of vanities O Man be not thou so vile and vaine why doth transitory good take thee who hast an Immortall Spirit why doth sensible joy carry thee away who hast a faculty for the highest intellectuall good capacity of Eternitie Alas thou wilt as soone fill a sive with water as thy Soule with the Isa 55. 2. world and couldst thou give her a fill of it a short time would to thy greater losse and grief run it all out again Let the world then be not thy Idol but thy scorne Believe it if worldly good be thy Deity her glory profit and delight thy Trinity they will not fill but faile and vex thy heart and so give thee for blisse a triple infelicity vexation is their fullest satisfaction and their end not thy content but torment It is infinite eternall goodnesse which must give man of an immortall Spirit content In that Deity is his rest and his felicity in that only Trinity Let God then be as he is thy Throne the world as it should be thy footstoole By her good climbe up to God get thus up Abundance of good here seems brave what is all indeed in heaven what is substance when the shew is such what to have all things when so valued to have nothing what blisse is to be found in the Trinity of uncreated goodnesse when so much is fancied in the Three poorpetty created Goods of that revised devised and fond-imagined Godhead What if thou hast senses by which they wooe and court thy love Hath not thy Soule a power to guide and governe those Handmaids O Man thy senses are in thy Soule Monster if thou
let me loath the honie of wicked delights and because under the flowers of pleasure snakes of guilt lye hid let me beware of all but O Lord ever keepe me from setting my heart on any On thee be my soule ever fixt O God! In thee be the joy of my heart even in thee alone and in other things onely in thee and for thee and let thy feare be the matter or measure of all my pleasures that they may be in thee that when the brook of earthly joyes shall faile I may drink of the river which runs to all eternity O thou who art said to weepe not to laugh strengthen me to see and overcome this vanity That I may joy in thee now and with thee hereafter in endlesse felicity Deare Jesus Amen Daily Prayers Monday-Service Of the Vanity of Honours Morning Prayer Psal 49. 82. Lesson 1 Sam. 2. or Esth 6. Dan. 4. Joh. 12. Evening Prayer Psal 75. 83. Lesson Isa 3. or 5. or 23. or Jer. 5. 2 Cor. 1. ¶ Prayer against the Vanity of Honours O Lord Because thou hast made me great shall I not be good Because my bloud is noble shall my life be wicked Because men doe me honour shall I doe thee shame Lord let such a spirit of basenesse never possesse me let me know that the greater my honours are the greater be my obligations to serve thee And let those parasites of greatnesse appeare as so many fiends of Hell unto me who would have me break those bonds and flatter and nourish such a spirit in me Make me too wise to build my blisse on mans breath that I be not miserable at their pleasure and happy when they list Make me not so fond as to think a glory so vaine can make me happy So poore as to thinke that applause my blessednesse which goes and comes with a blast of mans Make me so wise as to know that a holy spirit makes the noblest bloud and to be thy child is the best descent to beare thine image the best coat to have thine Angels the best Ministers of honour and thine eyes the best Judges And make me so good as to doe those noble acts of vertue and piety which may give me this honour let others court the vaine let me seeke tâ—ue glory To scorne earth get heaven shining as the Sun in the State of immortality King of Glory give this honour to me Sweet Jesus I beseech thee Amen Amen Daily Prayers Tuesday-Service Against the Vanity of Riches Morning Prayer Psal 39. 49. Lessons Deut. 8. 9. or Pro. 11. 23 Mat. 13. or 19. or Mar. 10 Evening Prayer Psal 52. 62. Lessons Job 31. or Eccles. 5. James 5. ¶ Prayer against the Vanity of Riches KEep me O Lord from their madnesse who make riches their God and poverty their Devill Let not that be my heaven whâ—ch is so near to hell let me not make that my blissâ— which earth hath in her bowels And let not that have my heart which is not my heaven From immoderate desires to get or keepe wealth keepe me O Lord and from sinfull defend me that I may not covet much to spend more in the maintenance of lust vice and vanity and have much to ruine me Let me know that riches are good as they come from thee and give me a power of greater piety and charity and alacrity to serve thee and so let me value them as acts of thy bounty But as things unable to save either soule from hell or body from death in the day of distresse or to satisfie the soule in any better day let me despise them as poore and of no value And as Meanes of Sinne and Woe Feeds of pride luxury and excesse let me abhorre them as the Fewell of wrath and hell Let me be rich in thee and to thee in baggs laid up in heaven laid out in earth to mans Necessity and thy Glory Let the riches of grace be my joy others my use and their love my scorne That when the Worldly Rich shall be Beggers bereaved of all comfort I may be rich in all abundance in thee and with thee who art all in all by the purchase of the pretious blood and passion of Him who became poore to make us rich Jesus Christ our Lord. Amen Daily Prayers Wednesday-Service Against the Vanity of Beauty Morning Prayer Psal 38 39. 45. Lessons 2 Sam. 14. or Pro. 31. or 11. or Ezek. 28. Mat. 23 Evening Prayer Psal 6. 96. 145. Lessons Isay 3. or 28. Ezek. 16. 1 Cor. 11. ¶ Collect or Prayer against the Vanity of Beauty O Lord let me looke at Beauty as thy blessing but not make it my blisse Let not my care be more for my body then my soule and to have a faire face then conscience O let that which is thy face and Image have the chiefest of my costs and care Let the glasse of thy Word be often before me to see it and the waters of repentance daily with me to wash it and the fine linnen of the Saints ever by me to adorne it that the King of Heaven may delight in my beauty and not Men but Angels love me For beauty of the body let it not be my sinne or anothers snare Let me not hate Deformity above Hell and love Beauty before Heaven Since age at last will and infirmity before may deface that beauty and change it to a loath'd deformity And Lord keepe my looks from being lures of vanity Let no guilts be upon my eyes of anothers iniquity Let thy feare preserve me and them from these guilts Make it my care to appeare with a faire and cleane conscience before thee and to Him whom thou hast made the vayle of my eyes let me be joy of his That when humane beauty shall faile an Angels may be given me a body and soule both faire without blot or blemish to all eternity To that beauty Lord Jesus bring me Amen Amen Daily Prayers Thursday Service Against the Vanity of Strength Morning Prayer Psal 22 33. 38. 102. Lessons Job 6. or 9. or 40. or 1 Sam. 17. Act. 3. or 5. Evening Prayer Psal 86. 147. Lessons Job 21. or Isay 26. 1 John 2. ¶ Collect or Prayer against the Vanity of Strength THat I have health the Crown of earthly mercies I thank thee O God of my strength And I beseech thee continue it to me without which I cannot serve thee or enjoy any comfort from thee And let me use it whilst it is with me to the end for which thou givest it me to look and seek after eternall life where is no sicknesse nor infirmity Lord make me know that all other use is Vanity To trust in strength idolatry to turne it against thee villany To doe more sinne because I have more health from thee Let me therefore have care in the dayes of my youth and strength to remember thee my Creatour that in the dayes of age and infirmity thou mayest not forget thy Servant Let my
I wear a Deaths-head in a Ring to preserve alive the memory of a Dead Friend And O thou Loving and Blessed above all Beloveds when thy Passion is Engraven by thy own Hand in an Holy Mystery for my minde to wear shall not the Ring be on my Finger shall not my Heart keepe and weare thy Ring 4. But is that all Dear Jesus Is that all I am to doe to give thee a Memory Surely then it must be the best of all O thou Manna that camest Joh. 6. 32. Heb. 9. 4. downe from Heaven a Golden Pot must keep thee My Soule must have most Pretious memory for thee Quick not Dull Humble not Bold Tender not Hard Active not Contemplative that 's Leaden Brasen Iron but Silver at best and reprobate at worst The Memory which moves all good Affections to thee and Promoves all good Abilities for thee that 's the Golden pot must keep thee So thou wouldst have this Memory because it will minde and doe all Duty Admire and Love thee Obey Endure Doe and Suffer for thee It will establish Faith excite Repentance enflame Charity maintain Constancy O thou Mirrour of the Godhead Heb. 1. 3. 4 Beauty of the World Excellent above Angels High above all Lord of Lords King of Kings Those are thy 1 Tim. 6. 15. Eccles 12. 1. Dues And Holy Memory is a Store-house full and Rich to Pay all therefore thou sayest Remember me I cannot but Believe Repent and Love to the last if thou be in minde If I Deut. 32. 18. fail payment of any Duty to God or Man it is because thou art out of my Memory But to thy Memory Dear Jesus what is it I should doe O Lord thou wouldst have me doe this In Remembrance of thee Thy Passion that that must be in my Memory and Thee I must Remember in 1 Cor. 11. 26. that Thy Sacrament then is an Obelisk to the Eternall Memory of thy Passion A Pyramide of everlasting date set up in the Church for a Solemne memoriall of thy Death And Lord So oft as I neglect it what doe I but pull downe thy Pyramide And Bury Thee and thy Merits as the Jews did thy Limbs but in a worser grave not in a garden but desert a grave of oblivion 2. And what Lord Shall I Remember of thy Passion What But that thou the Eternall Son of God wast made Man to endure it Moved Heb. 9. 14. by meer Love Infinite Love to undergoe it And I wretched Creature Sinfull Sonne of Man the Man that caused it who else had been for ever a Miserable and Damned Man And thus did Infinite Wisdome Mercy and Power in God wonderfully work the Salvation of Man This ineffable Mystery of Redemption by the Miraculous Passion of the Sonne of God which thou didst Suffer thou wouldst have me Remember And thy Sacrament is a Monument to last as long as thy Church that whilst I have Life and Soul I should perpetuate and preserve a Holy Memory of my Saviour 3. And what a Wretch am I that have neede of such a helpe to my Memory and Spur to my Duty as both a Commandement and a Sacrament for both It casts reproaches on me O Christ That thou should give thy Body for me and I scarce give my minde to thee That I should have so great a roome in thy heart and thou so hardly get any in mine That thou should be more ready to Bleed for me then I to Thinke of thee Dear Jesus That didst empty all thy Veines for me shall I not finde a vessell to Preserve thy Pretious Bloud Doe I not Spill what thou didst shed if I let it run out of my Memory Yet art Thou put to it to finde me both Bloud and Minde And when thou hast done all that out of Remembrance of me lest it should be forgotten ordainest a Sanction and Sacrament and sayest Do this in Remembrance of me 4. But more Wretch I if I doe not so doe and Remember For Lord If I doe thee Honour dost thou not doe me favour for it If I give thee glory is it more my Duty then Felicity to doe it If thy Sacrament is it not my Emolument Receive I not great Honours in it Reap I not good Benefits by it Conveyes it not the Bloud-Royall Concorporei Consanguinei Basil of Heaven into me and am I not Kinsman Brother of God an Heire and Prince of Heaven by vertue of that Bloud Is not the Godhead Bodily in Christ And is not his Body Col. 2. 9. 1 Cor. 10. 16. Mystically in me And I near Akinne to God by the Communion of that Body And can he want Demeans that is such a Prince Is not the Earth Psal 2. â— thy Gift and Heaven in thy Power Mat. 28. 18. Heb. 1. 2. Ephes 1. 7. 2 Cor. 1. 22. Rom. 8. 32 1 Cor. 3. 21 22 23. Jesus thou Son and Heire of all And have I not thy Spirit thy Flesh to Pledge for all The Conveyance Sealed in thy Bloud and thy Merits made over and Assured in thy Body O Lord I am so much concern'd in Honour and Estate to doe what thou dost command that if I doe consider my Selfe I should do it to thy Memory in Remembrance of me as well as Thee 5. But what Lord Must I so doe Mat. 26. 26. Credi salubriter posest investigaâ—i saâ—ubrâ—iter non potest Lumb Believe Thee Present in thy Holy Sacrament Upon thy Word I doe But Determined in a Naturall and Corporeal way of prâ—sâ—nce for thy Word I doe not * Act. 3. 31 So thou art in Heaven and wilt be to the great day Not on Earth So. This Remembrance teacheth me that Absence If so present I should see thee not Remember thee Thou art Glorified in Heaven Thou wast Crucified on earth It 's this I remember I Remember but doe not Offer Heb. 9. 25 26 28. Heb. 9. 24. Col. 1. 20. this That thou didst once I Commemorate not Râ—iterate often The Propiatory Sacrifice is Thine the Eucharisticall Mine That was on the Crosse this is in the Eucharist This I 1 Cor. 11 26. doe that I Remember The Memory of that I offer the Tragedy I doe not act What was in Sacrifice is here in Sacrament This is all that I doe and neede to doe and can doe if all in Remembrance of thee 6. So then My Soule and Body have both to doe in this Businesse of thine But my Soule more then my Body My Soule is Chief Minister to wait upon thee in this Mysterie My senses but handmaids to wait upon my Soule Sight Touch Tast Smell all to bring the more to my minde and reach the better to my Memory Thy Bodily Presence makes a True 1 Cor. 11. 29. 1 Cor. 1â— 30 31. Eucharist Mine if minde be away to me but a Mock-Sacrament To thee but a Mock-Service and will convey to me a Reall Judgement but a Mock-Salvation What
quiet that thou dost serve God at home when others Worship him at Church That 's good in it time O my Soul when Sicknesse or Necessity confines thee to a House a Sacrifice acceptable to God but else an offering of an ill and offensive Savour to God and man like meat out of Season At other timies it looks like an Integrity and Holinesse but now like a Singularity and boldnesse Be not thou no not in thy Closet Gods little Chappell when others are at his Greater the Church Thou must not put him to a Private Audience when he hath appointed thee a Publick But for him to see thee in thy Bed when he looks for thee in his Court To Spie thee at thy Glasse when thou shouldst be looking in His Word To be found at thy Jam. 1. 23. Dresses when thou shouldst be at thy Prayers To be taking or giving Addresses to man when thou shouldst be making them to God O My Soule When thou wouldst have God to loath thee let such postures of Profanenesse appeare in thee My Soule My Soule Believest thou God hath his Day of Doome I know thou believest I charge thee then as thou wilt answer it at that Dreadfull day by no means unless the plea be just Heb. 10. 25 before God by no meanes for these or any such like ends be bestowed in thy Chamber when others are assembled at Church All excuses set aside which Conscience dare not avow at that great Audit behave thy selfe more like a Saint and Servant of God be found and seen where they are in the Sanctuarie Deare Soul If thou dost otherwaies where canst thou be better found Are there better Companions then Saints and Angels Is any Greater then God Any Nobler Employment then to wait on Divine Majesty Any happier place then Heaven Any weightier businesse then Happinesse Loe They and This are here Saints Ministring Psal 74. 7. House of Glory Isay 6. 8. Gen. 28. 17. Regia Dei ipsum coelii Chrys Ezek. 46. 10. 2 Chro. 23 13. 2 Chro. 6. 13. Angels Assisting God Residing Heaven Appearing Happinesse Working Heaven in figure is before thee the Gate by thee and where is happinesse but in Heaven What then Thinkest thou any too great to serve God I know thou art too good to thinke it too wise to believe it The Prince hath his Pillar in Gods Temple There Great Solomon Kneeles * Eccl. Hist Eus de V. C. l. 4 c. 33. Stans concionem audit alitâ—r renuit rogatus licet Constantine Stands before Him Wert thou Prince King Emperour never so great a Man Nay Cherubim Seraphim Throne never so great an Angell it would be thy Honour to be his Minister And dost thou a Man no Angel a Worm no Man dost thou distaine on Earth what they doe in Heaven Dost thou Dan. 7. 10. Apoc. 4. 10 Job 4. 18 19. Psal 2â— 6. despise what the greatest have done on Earth Or dost thou pretend affairs when Crowns are noe Excuses Nay therefore My Soule wait on God the rather that he without whose blessing all Designes are vaine may Psal 127. 1. Prov. 19. 21. Prov. 16. 3. speed thy Dispatches and Prosper thy Affaires But If thou hast either sense of thy Makers Honour or thy own Salvation If any love to God or man be in thee If any care of Piety or Prosperity If not given up to an utter neglect of thy owne and others wordly and heavenly welfare I charge thee O My Soule and recharge thee Take heed and tremble to keepe others from Church unnecessarily to wait upon thee at home when thou and they should be waiting on God in his Sanctuarie Art thou their God that to attend thy Will they must neglect His Worship Or art thou the Greater God that thou must be served before Him An Idoll thou maist be sure a God thou art not So Hic fur est lâ—â—ro qui furari voluit gloriam â—uam Deuâ— 14. 26. thou Robbest God of his Honour and drawest thine into the Robbery O my Soule Be not such a Theife to Heaven Doe but consider it and thou wilt condemne it and never more be Guilty of such high dishonesty Thou must have care that thou and thine Jos 24. 15 House serve the Lord not take course to keep thee and them from his Service The King after Gods owne Psal 42. 4. Heart Went with a multitude into the House of God held not many from it Was one of the Holy Round and Ring of Worshippers not sitting in a Chaire Psal 26. 6. when he should be standing before the Altar not with them about him that should be with him about God! Dear Soul Bring all to Heaven thou canst hinder none from it And though Atheisme sit in the doore of some Lips that dare say Religion is but Policy let it not lurk in any corner of thy Mal. 3. 14. Heart so much as to think Piety an Impertinency A Ceremony to be Exod. 5. 17 done when there is nothing else to doe No my Soul There is no other Rom 6. 22 way to Heaven and the Church is Isa 35. 8. Gods High way What is done and not in Religion or Order to it is Impertinent Eccles 5. 6 all And the Lord keep thee and thine from their Death and Misery whose 1 Cor. 10. 7 1 Pet. 1. 17. Conversation is a meer Pastime and their Life an Impertinency As therefore Philip had his Morning-Memento to tell him he was a Man to keep him from Pride have thou some Evening-Remembrancer to minde thee the Night before the next day is for God to prevent such Profanenesse That by disposing thy self to a Timely rest that Night thou maist have better time and Spirit to serve God on his day Look at late Companies then as Vipers and shake them off as such Wasts of time especially Holy work stings of Conscience It is thy Mothers Counsell The Churches use Saturday is half Holy-day that Sunday may be whole And sure the Devout Mother that would have God thought on that Afternoone would not have him forgot that After-night much lesse neglected on the After-day No my Soul If thou dost honour thy Lord and Saviour thou must not despise His Day The day of the Lord. Nay if thou hast any love to Religion thou canst not For what is that but the Service of the Lord and this but his Day Nay if thou hast any care of happinesse For what is this but thy Saviours Day and how that but because set apart to seek Salvation Thy L d Christ rose this day out of his Grave to save thee and wilt not thou rise out of thy Bed to serve Him Is that the way to uphold an House to pull down the Piller My Soul If Piety have no set day for her Pâ—actise Religion will soone fall to ruine Without that it will not be visible but vanish to nothing and thy Bliâ—se with it For surely
The Guide not followed will be gone The coale not kindled wil not warme And woe to thee if the good Spirit leave thee for then the Ill one will lead thee In stead of good Angels ill thoughts will haunt thee And thou knowest whither they goe whom he doth lead When God knockâ— at thy heart let him not stay at the doore when his Enemy at the first Motion is let in Doe not that for shame If so know that to keep out Gods Spirit is to shut dore on thy Blisse and doe not that for feare No My Soule In Prosperity or Adversity At thy Devotions or other occasions In Church or Closet By Day or night Well or Sick If thy minde be moved to some knowne good or against some evill God knocks doe thou open His Angel is at dore take him in His Spirit would enter bid him welcome Welcome blessed Spirit that Luc. 13. 36. Mat. 21. 19. comes to carry me to Heaven Welcome Holy Comforter that comest to keep me from Hell O come and never goe from me Holy Spirit of God My Soul thou hast seen what Heavenly Helpers Holy Meditations and Motions be Hear the God of all help and he will assure thee so If others Amos. 6. 3. put off the evil day it 's wisdome for thee to have it before thee If others Act. 24. 25 put by good motions it will be thy happinesse to entertaine them believe him who sayes both O that they were wise that they understood Deut. 32. 29. this that they would consider their latter end Wherefore Holy Brethren Partakers Heb. 3. 1. of the Heavenly calling consider the Apostle and High Priest of our Profession Christ Jesus For consider him that endured such Heb. 12. 3. contradiction of Sinners lest ye be wearied and faint in your minds And Behold I stand at the doore and knock Apoc. 3. 20. if any man heare my voyce and open the dore I will come to him and Sup with him and he with me The Summe of this Part is Good Meditations are great Nurses Psal 119. 15. Psal 1. 2. Gen. 24. 63. of Gods feare Serious thoughts of Death Judgement Heaven and Hell are Meditations good against all Sins in the World Sober Considerations of Christs Birth Life Death are destructive to Pride Avarice and Lust which Three make all Holy Motions of God great Aids to the Practice of Godlinesse How they may be known to be Gods What good offices they have and doe from him to us as His Messengers and guides for our best good Why and how to be entertain'd as sucâ— and how foule and fearfull it is to neglect good and embrace Ill Motions Saturday-Soliloquie Remedies of Humane Frailtie OR A Soliloquie shewing the Soul What Provisions of Grace and Mercy God hath made to support her weakness in the way of Piety MY Soul For all thy Cares 1. Part. and Helps thou wilt fail in Eph. 5. 17. 1 Pet. 5. 8. thy Perpetuall Service so long as Flesh and Devil cease not their Perpetuall Motion God Ez. 18. 23. Gal. 3. 11. Col. 2. 12. Rom. 6. 19. Jam. 2. 26. Psal 41. 4. therefore in tendernesse of mercy hath provided for thee Remedies of Grace Repentance that thou do not die Faith to make thee and it live And New Obedience to keep all alive Sin my Soul is ill humour to Heaven a disorder of Holy Spirit and just temper in thee For this Disease Repentance is Gods Remedy * Tert. de paenit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Naz. And very sufficient to heal thee For it will Bleed a Act. 2. 37 thee in Contrition Vomit thee in Confession b Ezek. 18. 31. Orig. Purge thee by Conversion c 1 Cor. 5. 9. Sweat thee with Guilt d Act. 9. 10 Bath thee in Teares e Joel 2. 12. Diet thee from occasions of ill f 2 Cor. 7. 11. Cauterize the corrupt part with Threats g Jona 3. 4 5. and foment the weak with Promises h Joel 2. 13 And Exercise all in Almes i Dan. 4. 27. Fasts k Joel 2. 12 and Prayers l Luk. 18. 13. And of the healing vertues of all these Penitent Soules have had Blest Experiments For that Bleeding cured the Barbarous Jewes m Act. 2. 38. Vomiting David n 2 Sam. 12. 13. Purging Ephraim o Hos 14. 8 The Sweat did the Jailer good p Act. 16. 29. The Bath helpt Magdalen q Luk. 7. 38. The Cautery Saul r Act. 9. 16. Fomenting s Hos 6. 1 2. Israel The Exercise did Zacheus t Luk. 19. 8. Ahab u 1 King 21. 19. even the Publican w Luk. 18. 13. Ease O my Soul Admire and Adore that Great and Good Physitian that Isa 57. 18. Prescribes thee so faire and yet so Soveraigne Jer. 8. 6. Peccata commssa plangâ—re plangenda non committere a Medicine To Grieve thou hast done ill and desire thou maist doe better To be sorry for what was amisse and not doe again what will make thee Sorry When I have wandred to returne When I have been fool'd to Jer. 3. 22. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mat. 3. 2. Joh. 12. 40 Isa 1. 16. Paenitens ferè innocens est Eccl. 7. 29. Hos 14. 4. Isa 1. 18. Luk. 15. 17 Ezek. 18. 30 31. Luk. 15. 22 24. 2 Cor. 7. 10 Luk. 4. 18. Act. 11. 18. grow wise When I am sick to be well When I am foul to wash When I cannot be a Saint as good as Adam was fully Innocent to be as well as Enoch may be truly Penitent Was ever Prescript so faire And yet my Soul this Heales Sin Guilt and Staine Returnes thee both to God and thy self Recovers both Fall and Wit Restores both Tainted Bloud and Spirit Reduces to a Paradise both of Joy and Innocence Saves thee from Death sets thee in Health Disposeth thee to long even everlasting life Can any Medicine be more Soveraigne Take it then my Soul if thou lovest thy self And how and when thy Physitian gives it Not half for he appoints the whole Nor this hereafter for he wills it Now To Grieve for Sin and do no more Joel 2. 12. is to see not to lose thy Sicknesse And to amend what is not first griev'd to recover before thou art Sick To be Compunct and not Confesse is to bleed inwardly To Confess but not be Contrite to Vomit wantonly To Confesse and Pro. 28. 13 not Amend to cast and lick up the Vomit To be Frighted for Sin and not 2 Pet. 2. 22 bettered is to Sweat and take cold Joh. 5. 14. after it To weep for it and commit it 2 Pet. 2. 22 is with the Sow to wash and wallow To Abstain occasions and not acts is to fast it into a better Stomack To be Threatned into Despaire is instead of Gen. 4. 13. Sin to burne thy self And
of Gods Spirit a that 's 2 Tim. 1. 19 the true Preaching of the Word Tit. 1. 9. 2 Tim. 2. 15. Neh. 8. 8. 2 Chrâ— 18. 21. 1 Tim. 4. 1 Joh. 4. 1. 2 Pet. 2. 1. 10 11. Mar. 4. 24. Apoc. 2. 11. Act. 17. 11 Jam. 1. 21. Act. 10. 33 Mat. 13. 22 Heb. 4. 2. Errour and Ill are from the Devill though out of a Pulpit And if thou take heed how thou hearest this and have care to harken to that with an humble honest Heart prepossest with neither Errour nor Lust thou canst not chuse but be of better life because well taught by Gods Word Nor wilt thou be worse for giving thy self to Read it For therefore it is Writing as wel as Word to have it in thy Eye But my Soul avoid extremities Theirs who forbid it as a Mote in the Mat. 22. 29. Peoples Eye And theirs who abuse it as Dust under their Foot What is Sacred must not be too Common and Deat 29. 9 2 Pet. 3. 16 Heb. 5. 12. Joh. 5. 39. 1 Joh. 5. 13 Gal. 3. 2. what is Secret must not be Enquired Mysteries are Labyrinths which every Foot may not must not Tread Necessaries every mind ought and may know If thou wouldst not lose thy self then walk not in the Woods but Plaines If thou wilt not drown thy 2 Pet. 1. 10 Heb. 5. 14. Pontifex â—nter DeuÌ„ homines â—ons cst â—ern self Foard the shallowes not the Deeps And if thou canst not give thy selfe take direction how and where to goe and walk And so thou maist advance much in all Holy wayes The Pavement to Heaven is made there by Gods Phil. 2. 16. 2 Tim. 3. 15. Act. 18. 26. Act. 16. 17. Hand and thy Foot will not goe more wrong because thy Eye sees the pavement Nay of that thou art more sure when thou dost Read then Hear Mans Breath comes in with Gods Word into 1 Joh. 4. 1. the Ear but Gods Pure Word and Spirit into the Eye Into the Eye yes and to the Heart too from it and to the Life from that For my Soul as many Saints have been made better so some have been made Saints by the meer Reading of the Word And the Desk as well as the Pulpit hath begot Converts And sure it is a good Nurse if a happy Mother of Spirituall life Tolle lege made Saint Augustine Saint Mat. 19. 2â— Athanas. And a Text read turn'd Saint Antony Angel My Soul I would not have thee make a Chapter keep thee from a Sermon nor a Sermon make thee slight a Chapter Use both right and thou wilt be much bettered by both And if with Eyes on Heaven and Knees on Earth * C. Boromaeus sic c. and Heart on Book thou dost at due times turne the Sacred Volumes thy Reading will be right Yea though leaves not inspiredly Sacred For when thy self readest Scriptures the flowers of Grace thou art the Bee that gettest the Hony by thy own Hand but in Good and Godly Bookes another hath Gathered and thou hast but to Eat the Hony Yea what is far sweeter and wholsomer to Holy and Heavenly Taste O my Soul be given to read Gods and Godly Comparate vobis Biblia animae pharmaca Chrys Bookes Good Aire breeds good Spirit and Gods Aire Holy Breath Where Flowers of Grace and Plants of Paradise grow as on Holy Grounds the Aire is good Nor is it ill to smell a Posie made of no worse Flowers Gods Bible is a Garden a good Book a Posie Take pleasure then and take Psal 1. 2. profit in both And so thou wilt if thou dost digest what thou dost see and hear For my Soul they bring meat into thy Mouth but that doth Prepare 1 Pet. 2. 2. and Distribute it to thy Nourishment They Convey Gods Word to the Dores Rom. 6. 17. Col. 3. 16. of thy House but thou must not let it lie there but lodge it in thy Heart and make it Commander of thy life And to entertain and observe it so is the work which without serious and strong Resolutions will never be done the proper act of The Heart It must resolve upon action for which thou seest reason and determine a Practice when it knowes Gods Will Act. 10. 30. and Word The Counsels of the minde do nothing without the Decrees of the wil. And Ear and Eye can do no more in the Word of God but furnish the minde with good Counsels Execution must come from the Heart the Great Governour of the little world of Man To it therefore is given the power to make such Decrees And my Soul there is nothing which thou canst not doe by virtue of that power It s wonderful what hath been done by a Romane Resolution Miraculous if any thing were impossible to a Christian not only to Scaevola Dan. 3. 28 burne the Hand and not shrink but to set the Body on flames and Smile at it And much more to quench the fire of burning lusts Resolutions are Cords if then weake Temptation if Num. 30. 13. Judg. 15. 13 strong as Sampson breaks them like Tow. But if well twist and made will bind and hold any though never so strong It did David to a Regular life Psal 119 116. to Gods Law because so stedfastly purposed Joshua from strange Gods The Jos 24. 15 Dan. 3. 28 Three Children from the Image-worship There is no good or ill which thou maist not doe or shun if thou resolve for or against it Have not some suffered their Bodies to be Cut their Limbs to be sawne their Throats to be parcht with thirst and their Stomacks Gnawn with hunger when no meanes else were left for saving of their Lives And might not the Intemperate doe as much for Sobriety and Abstinence and the Incontinent against his lusts if they did see and resolve this as necessary to save their Souls Vowes my Soul may be snares Eccles 5. 2 if not considerately made but Holy Purposes are innocent Bonds into which thou maist more commonly enter And bind thy self to better behaviour with them as wel as vowes in Psal 76. 11 Deut. 12. 11. some cases with both And surely God hath given thee that power of will and thy will that power that thou shouldst as a man made for God move by it to Godlinesse and if dull quicken thy self and strengthen it more fastly and firmly to move But when so set it must goe Thou sal 66. 12 sal 116. 6. must determine and doe Put to Practice what thou hast in Purpose and what thy heart doth resolve that must be done by thy Hand My Soul Experiments confirme Precepts much and want of good Attempts makes brave Exploits be thought impossible and left when else they might be done Of the Christian it is most true what glorious Conquests might be got over our lusts were they not thought Invincible To what
to what they forbid for ill and to shun the contrary ill where they command good 3. And Mat. 5. 22 1 Thes 5. 22. to shun all kindes and causes and occasions of ill and to use all meanes and opportunities of good And 2. We may and must observe all this Eccl. 7. 29 Heb. 4. 15 Jam. 3. 2 1 John 3. 4 Ro. 6. 12 Heb. 13. 18 Act. 24. 16 Jer. 8. 6 Ro. 13. 8 Luke 1. 6. Heb. 12. 28 Not Exactly and Absolutely as Adam might and Christ did for we offend and sinne all and so break the Law but yet Vprightly and Evangelically that is We must keep our selves from greater sinnes and heartily endeavour and pray against all and grieve and repent when we doe any And thus by Gods grace we may doe and this for Christs merits God accepts and accounts for keeping of the Law without which we cannot do aright Qu. 3. What is it to Pray aright Mat. 6. 9 Ans According to the Patterne of Devotion summ'd up in the Lords Prayer the Rule of our Dâ—sires 1. For Gods glory before our good the Churches before my own and my soul before my body for matter and order And this in love and lowliness with faith and assurance for the manner 2. And that either to the Sense or according to the Words of the Patterne Qu. What assurances hath the true Christian that believing doing and praying aright in this world he shall be happy in another Ans Two great Assurances Gods Tit. 1. 2. Mar. 16. 16. Joh. 3. 15. Heb. 5. 9. Rom. 2. 7. Act. 2. 21. Heb. 6. 17. 18. Heb. 8. 6. Heb. 9. 15. Heb. 9. 18. 26. Heb. 10. 20. Word and Seal 1. Besides Gods Word his Bond which by his power he can and for his truth he will make good It is in a Covenant confirmed with Gods Oath which cannot change by Testament ratified in Christ bloud which must not alter And to this Covenant and Testament are put 2. Gods Broad Seales of mans Salvation the Two Sacraments of Christ Baptisme the Seal of my Birthright to Heaven and the Holy Eucharist the Seal of my Inheritance in it Qu. Are the Sacraments onely Signes and Seales Ans No. As they are Christs Assurances so they are his Conveyances Rom. 4. 11. Tit. 4. 5. Joh. 3. 5. 1 Cor. 10. 16. too and Meanes as well as Signes of grace Baptisme of my Spirituall Birth and life and the Holy Eucharist of my Growth and nourishment to that which is eternall Qu. What is to be gathered from all these Grounds Ans Two Good Resolves for two Important Inquiries 1. Who is the best Christian He that most carefully keeps his Rules and Seales 2. Which is the Best Church That which is made up of such Christians MAT. 18. 20. Where two or three are gathered together in my Name there I am in the midst amongst them There then Devout Soul be thou One in Christs Name and rest confident to be saved since thy Saviour is with thee there Grounds of Protestant Religion How a devout Christian Soul in the midst of the manifold Distractions and Divisions about Religion and Pretensions and Claimes to the Church may upon These Grounds against all seruples rest satisfied and setled in minde and cheerfully goe on in Gods Service to Salvation 1. IF he that Believes Lives and Prayes according to Christs Rules be the True Christian and by all Gods Assurances shall be the Happy Man The next way to Heaven is not to look after Controversie but Conscience and to spend my Zeale and Time not in being Contentious but Religious Since wheresoever I live or am in the Christian World West or East in what Church or Country soever it is not my being a Good Scholler that must save me but a Good Christian Not a learned Disputant for Christ but a Devout Servant to him Nor being of such or such a Party or Side in the Church but a true Member of his Body And even upon These Grounds I may see and discerne enough about the present Controversies and Debates in and concerning the Church For 1. I would aske this Whether I being borne againe and made a Christian by true Baptisme 1. Believing the Scriptures shall be damn'd for not equally believing Traditions Whether believing the Apostels Creed I shall be damn'd for not believing as my Creed the Popes to be as infallible as the Apostles 2. Whether making conscience to serve and worship God I shall be damned for not worshiping Images 3. Whether praying to God as Christ taught Our Father I shall be damned for not Invocating Saints and Angels and saying Our Friend which art in Heaven 4. Whether Receiving the Holy Sacrament in both kindes confessedly according to Christs Institution I shall be damned because the Cup is taken away by a Councell And whether if the Bloud be said to be in the Body it be not so to the Priest too and so by that reason neither People nor Priest are to have the Cup These being Points of Chiefest Difference in Religion betwixt Protetants and Papists an ordinary and indifferent understanding may easily judge by the evidence of Those Christian Grounds whether the Protestant is a damnable Christian 2. Nay secondly I would aske further 1. Whether to give an equall faith to Tradition as Scripture to a Pope as Christ or an Apostle of Christ be not to incurre the great Curse for Additions Rev. 22. 18 2. Whether Worshiping of Crucifixes and Images be not Idolatry damn'd in Scripture against Gods Second Commandement Whether the doing it but Relatively save it according to the Distinction of the Schoole in the ignorant people Or learned either if the Israelites Exod. 32. 4 5 8. were Idolaters for worshiping God in and before the Golden Calfe which was but a Relative worship 3. Whether Praying to Saints confessed to be an Unstatutable worship be not a sinne of Superstition against God and praying to be heard and help't for their Merits sake a Great injury to Christ 4. Whether to give the Sacrament without the Cup be not as Pope Gelasius said A grand Sacriledge and so to take it to receive but halfe the Communion And whether the people may not justly doubt and feare they Receive None if but Halfe These being the Points and practises of the Romane Church the unprejudic'd may judge whether the Papists be not the more dangerous Religion 2. If it be said there is but One Ancient Visible Catholique Church of Christ out of which to depart by Schisme is to goe from Salvation And that is the now-Romane Church and this now doth the Reformed I satisfie my selfe on my former grounds thus 1. Out of the Catholique Church is Universaâ—ity no salvation because that 's the Congregation of Christian men all over the World and none can be saved but a Christian But Is the West all the World Are there not Christians in the East Or doe Papists take up
thy poore Child and Spouse who desires to love thee O be thou unto me all yea more than all unto me and that I may ever have thy love and care have thou mine ever I beseech thee and let neither world wooe nor Devill tempt nor flesh yeild it from thee let no lust defile my heart thy bed nor sinne blemish my body thy members let both be as thine undefiled before thee Where I have failed in either for time past Lord forgive me that for time to come I may keep more truly thine Lord strengthen me Behold the desires of my soule are after thee deare Jesus accept me let me live espoused by thy grace and at last be married to thy glory to that blessed day deare Saviour bring me and for it fit me and ever keep me deare Lord Jesus Amen Amen A Prayer for Fatherlesse-Children THou that art the Widowes Iudge and Orphans Father I commend to thy fatherly care my selfe and the Children thou hast given me Lord keep us from the evill of this world and bring us to the blisse of a better I beseech thee Holy Father take my Children to thy care and teach them thy feare be thou Tutor to their soules and Protector of their lives that by thy grace and mercy they may miscarry in neither let me serve thee in them and nurse them up in both for thee Assist me with wisdome and grace and power to doe it and give them grace in all duty and good obedience to suffer it let not my affections be too fiery or fond let me not neglect them nor distrust thee the love and care which is just let me give them and so expect thy blessing upon them And good Lord give it to them let the Fathers blessing be on them who is dead let a poore Mothers blessing be on them who lives let the blessing of their Friends be on them even all that pray it for them but above all let thy Blessing which is above all be upon them all I beseech thee Father of mercies Helper of the Fatherlesse blesse them Sonne of God that hadst little ones in thy armes on earth lay thy hands on them and blesse them Holy Spirit that didst appeare in the shape of a Dove behold their innocency and blesse them Holy Father Son and Spirit blesse them with thy grace and bring them to thy glory and me with them I beseech thee even for thy mercies sake for thy merits sake for thy goodnesse sake thou deare Maker Redeemer and Sanctifier of us all now and ever say Amen to the humble prayers which I put up unto thee in such words as thou hast taught me to say Our Father c. Prayer against sudden Death IF my repentance be daily no Death can be sudden to my Soule O Lord to make my Soule therefore surely thine let me be every day at a certaine with repentance And because the summes of my sinnes are vast and I may forget my debt and duty in the daily discharges of my sinnes and not repent for all or not enough O therefore give me a faire summons to my last end that I may die with a cleare soule and make so good an account as thou mayest acquit me of all my sins for his sake who paid the price of all in his blood even for the deare merits of Iesus Christ our Lord. Amen Prayers for one going to Sea 1. Prayer for a Voyage SEal thou my Passe O Lord and then I shal go safe yea do thou according to thy wonted goodnesse goe with me good God! guide me prosper me return me O let not my failings follow me but thy mercy put them from me and thy grace in Iesus Christ accept me And now save me and mine I beseech thee and all that by Land or Sea are in any extremity for his sake who is the Saviour of us all Iesus Christ our Lord. Amen 2. Prayer Gratulatory after a Voyage SAlvation is thine O Lord thine therefore be the glory that the flouds have not swallowed me up and the Deep shut her mouth upon me And now Lord who in thy great mercy and goodnesse hast been my Saviour at Sea be my Guide at Land lead me and shield me and blesse me that as I desire I may doe and in thy due time returne to live and serve thee in the place and way thou hast appointed for me on earth till I come to the place prepared in heaven for all that love thee through the merits of Iesus Christ our Lord. Amen 3. Prayer at returne to Sea I Doe againe cast my selfe into thy armes deare Father embrace me for thy mercies sake hold my life in thy hand till thou hast brought me to the Haven where I would be and thence conduct me to the home where I should be there let me preserve the memory of thy mercies that thou mayest continue the possessions of thy goodnesse to me and mine till thou shalt please to translate us from our earthly Tabernacles to thy everlasting Habitations through the merits of Iesus Christ the blessed Purchaser of both for which ever fit us and prepare us by thy grace O God! Amen Amen A Prayer after returne home from Sea O God that hast been with me in my going out and comming in my Pilot by Sea Conduct by Land receive therefore the humble praises of my gratefull soule most sensible of thy goodnesse And still O Lord blesse me and mine and let thy holy Spirit so steare our course in the Sea of this sublunary world that we may escape those lusts which drowne souls in perdition and by the blessed guidance and assistance of thy grace arrive at last at the Land of everlasting life to live and dwell and love and laud adore joy in thee and enjoy thee for ever by the merits of Iesus Christ our Lord. Amen Thanksgiving for deliverance from a Storme O Lord thou hast made me to see the great dreads and dangers of the Deep and I am alive at this day by thy gracious deliverance O let this mercy be ever in my memory and let me never forget the service which I vowed and owe unto thee for that mercy Make me so mindfull of that Passe-over of the floods that I may better passe the time of my Pilgrimage in thy feare till at last I come to have a happy Passe-over to thy glory even for his sake who is passed to heaven before me and for me Iesus Christ our Lord. Amen 2. Thanksgiving for deliverance from a Storme With a holy Meditation against perills O Lord thy providence is above all perils thy power above all stormes thy mercy above all sins I have seen I have seen at once thy Greatnesse and Goodnesse O God! thou wast my Anchor and I am saved thou wast my Pilot and I am preserved when no hope but to perish for wants then I had it and am help'd from heaven praised for ever be thou the God of my help Praised for
time with more comfort and contentment and setlement of minde to yeild up my life and soule unto thee Deare Saviour heare me that sheddest thy bloud to save me and sittest in Heaven to preserve me For my last houre fit me From sudden surprizall of it keep me To it and in it ever save me and by thy grace and holy merits make it a happie houre unto me that I may then die in thy armes and at the day of Judgment rise and stand joyfull before thee Lord Jesus for thy mercies sake grant all this to me Amen! Amen! THURSDAY A Prayer against Hypocrisie O Lord Make me abhorre to be prophane and feare to be an Hypocrite If I be a notorious sinner the world will condemne me and if a close offender Thou wilt not justifie me Let me therefore be a Saint in sinceritie that God and man may approve and blesse me O Lord God of truth that searchest the heart what will it availe me to have the world accquit me when my conscience shall be a thousand witnesses against me and Thy selfe more then ten thousand consciences to condemne me Keepe me therefore from the blot and follie of Hypocrisie And since Hypocrites are the first-borne of the damned let me have no part in that sinne that I may have no portion with such sinners Let me be the same wheresoever I am in the Closet and Church in secret and publike in the darke and day and let me be alwayes what I should be studying ever to approve my heart and wayes before thee that thou who seest in secret mayest reward me openly O let me set Thee every where before my eyes and my selfe before thine and accordingly walk uprightly before thee till I come to rest eternally with thee O Lord since thou requirest no more to have thy favour on Earth and glory in Heaven but a heart true unto thee and doest pardon and passe by many infirmities where thou seest such a heart Let me not give thee lesse then a sinceritie in thy service God of Truth give me a single heart to serve thee and accept it from me and a Monster of a double heart let Satan never make me From Hypocrisie and lyes of life Lord deliver me Thou that hadst no gaule in thy heart nor guile in thy mouth Blessed Sonne and Truth of God let me be Thine in truth sweet Jesus Amen! FRIDAY Prayer against Inconstancie in good O Lord Thou art immutable what thou art let me be unchangeable what I should be never ceasing to be thy good Child and Servant who ever continuest to be my good Father and Lord O Lord There is not one moment in which I can be or live without thy goodnesse and shall there be many dayes wherein thou art without my service The glory with which thou rewardest it is to all eternity and shall the duties of it faile and fall short of constancy O my God! had I the age of Angels to live I owe the service of all that life unto thee and now that I have but a span of time shall I keepe away a great part of that from thee O Lord let me not so much forget thee and my selfe as to doe thus by thee And should I so farre forget my duty let me remember my necessity It is constancie gets the Crown to thy service and shall I fall off from it and lose my Crowne O Lord In what a fearefull condition would my soule be if death should seize me when I am faln off and take me away in that time of sin and have I any assurance this howre the next not to see death And were I sure of life time should I so live and divide it best yeares to the devill and worst to my God Months to vanity minute to piety Day and night looke to this world and not spare an houre for a better Lord Let not the Devill and the World divide my time with thee lest not giving thee all thou takest none from me or giving thee the least share thou throwest it backe upon me Fix my heart on thy feare that no temptation of Devill or man may remove mee Bind my soule with such resolutions to thee that no strength of the flesh may loose me Since I cannot for my bodies frailty serve thee as an Angell without intermission continually let me as a Saint without failing constantly be devoted to thee not as a retainer but daily servant attending upon thee Keeping carefully my howres of devotion and consecrating all my dayes unto thee in a conscionable and constant endeavour in all places â—nd things and at all times to shun all evill and doe what may please thee O thou that art without shadow of change ever the same settle my fickle soule in thy feare and establish thy holy Spirit in me that I may serve thee on earth with constancie and in heaven to all eternity By the grace and merits of him who finished the work of Eternall Redemption for me living and dying to save me and now sits at thy right hand to uphold and keepe me Jesus Christ our Lord. Amen SATURDAY Prayer against impenitence in ill LOrd keepe me from the fearfull sinne and judgment of an impenitent heart Since repentance for sinne is the onely remedy appointed to save me let me not neglect it lest I die for it irrecoverably O Lord what shall become of my guilty soule if thou doe not pardon me And how should I hope thy pardon if I goe on to provoke thee Give me therefore a sorrow for my sinnes past wherein I have offended thee and if I fall by frailty into sin let me not lye without remorse but rise by repentance that I may returne againe into favour with thee O my God if now I will not I shall repent in Hell if not on Earth if not with timely teares in hope in fires with everlasting horrour O let me weep for a time that I may not waile them for ever Let me mourne for them unto comfort rather then rejoyce into confusion From a heart hardned in sin and a conscience seared with guilt Lord keep me as from the threshold of hell And from continuance and custome in sin keep me that I grow not senselesse of it and seared And from multiplying and reiterating the acts of sin keep me that I get not a custome If I sin let my heart smite me that thy hand of vengeance may not touch me And for that hardnesse and habit of ill which I have already got by any acts of sin Deare Saviour help me and heale me Melt my heart in the fire of thy love to a tendernesse of offending thee and O blessed scape-goat * Leviâ— 16. 21. Goates blood melts Adamant Such is an hard heart Zach. 7. 12. mollifie my hardnesse by the vertue of thy blood that I may not stand stubborne against thee Bow me with thy mercies break me with thy judgments wound me with thy Word move me with
feast Fiends That makes thee dread the sight of Death as Hell and the thoughts of it as Devils because there are Devils and Hell which thou deniest but dost dread none hath more horrour for them then thou who saiest thou hast no such Faith See more Soliloquie p. So end the Seven Services for the first Week Seven Services for the 2d. Week Sunday-Service Against neglect of Gods Service Morning Prayer Psal 5. 27. 42. Lesson Gen. 28. or Jor. 7. to ver 17. Mat. 11. Evening Prayer Psal 95. 122. Lesson Eccles 5. 1 Cor. 11. or Heb. 6. ¶ Collect or Prayer against Neglect of Gods Service O Lord Thou hast devoted a Time and Place to thy worship and holinesse becometh thy house for ever Make me ever carefull to pay thee then and there the dues and duties of Religion which I owe thee Solemnly waiting on thy Majestie amongst thy Sâ—rvants in thy Court and Sanctuary Lâ—t me be diligent in thy service and râ—verend at it That as thy Saints and Angels in heaven incessantly serve thee I may with thy Saints on earth constantly worship thee till we all come together for ever to adore thee Even for his sake whose meat and drinke it was to serve thee Jesus Christ our Lord. Amen Daily Prayers Remedies against Neglect of Gods Service 1. GOd wil find no time to save us if we find no day to serve him a Psal 2. 11 12. Act. 26. 20. 2. Have we six in a Week and shall not God have one day b Exod. 20. 9. 3. Publique worship is the Pillar of Religion and high service of Almighty God c Gen. 4. 26. 4. If every one take away his stone we shall pull down the Pillar to the ruine of Religion d Lam. 2. 5. In the Church we are before Gods face as well as Mans e Psal 95. 6. It is both a Scandall to man f 1 Cor. 11. 22. and Scorne to God g Eccles 5. 1 2. to be irreverent in the Church to dare and jeer God to his face 7. The truest Picture of the Saints with God in Heaven is a Congregation devout at Gods Worship on Earth h Apoc. 4. 10. 8. We cannot doe better then to goe to Heaven nor worse then to doe any thing ill or unseemly in it i Gen. 28. 17. 9. The Devils misbehaviour in Heaven cast him into Hell k Jud. v. 6. 10. He that laughs in the Church is tickled by the Devill * Risus in Ecclesia Diaboli opus est Monday-Service Against Procrastination Morning Prayer Psal 95. 7. Lesson Prov. 1. Mat. 25. to 14 or 24. to 36. or Act. 24 Evening Prayer Psal 4. 90. Lesson Eccles 8. Apoc. 21. ¶ Prayer against Procrastination LOrd keepe me from the delayes of holy and necessary duties Make me to consider how many art now perishing in Hell for neglecting the times of thy gracious visitations on earth That whilest the Spirit of grace and life blowes on me I may improve that breath to purchase my selfe an estate in the life of glory and immortalitie Even for his sake who lingred no time to shed his bloud to save me Jesus Christ our Lord. Amen! Remedies against Procrastination 1. IT is unworthy God He calls to day a Psal 95. 7. and you will come to morrow The Devill shall have the floure b Levit. 2. 1. of age and God the bran 2. It is unsafe for man The Adventure of an immortall soule upon two great uncertainties to come Having my breath c Prov. 25. 1. James 4. 13. and Gods Spirit d Joh. 3. 8. If either fail I am lost for ever And God knowes Innumerable soules are thus lost * Coesarius Inuumerabiles animoe siâ— periêre 3. It is unwise The house of my soule is set on fire e Isa 2. 18. with guilt to day and will quench it to morrow I fall into the puddle f 2 Pet. 2. 22. of sin this week and will rise the next 4. It is uncomfortable For the longer I keepe off from God 1. Gods acceptance is more doubtfull He is for first fruits g Levit. 2. 12. and firstlings 2. Mans performance is more difficult Because Satan hath the greater power over me h 2 Tim. 2. 26. and sinne in me i Prov. 5. 22. By the strength of Custome k Jer. 12. 23. which it is a miracle to conquer * S. Bern. 3. Repentance hath a greater taske more spots to wash l Isa 1. 16. knots to loose m 2 Pet. 2. 20. roots to digge n Jer. 4 5. foes to kill o 1 Pet. 2. 21. Sinne in time of a Child growes a Gyant for strength and Lust spawnes like a fiâ—h in number If it be now ten strong next yeare it will be an hundred and the next yeare a thousand c. 4. The best fruit of sinne is repentance p 2 Cor. 7. 8 9. the rest is shame q Rom. 6. 21 23. and death 5. It is unprofitable at best For the lesse seed the lesse harvest r 2 Cor. 9. 6. The lesse good â— the lesse glory s Rom. 2. 7. And the more Springs and opportunities I lose the more seed-times of good t Gal. 6. So I reap lesse comfort of what is past u Isa 38. 3. and reward to come x Luk. 19. 16. Tuesday-Service Against Presumption Morning Prayer Psal 7. 19. Lesson Deut. 29. or Levit. 26. Mat. 24. Evening Prayer Psalm 68. Lesson Eccles 8. 1 Thes 5. ¶ Collect or Prayer against Presumption KEepe me O Lord from carnall security If I fall into sin let me not lie in it out of a Presumption of thy mercy but do thou awake me to repentance and raise me in thy goodnesse And since repentance is not in my power make me fearfull to fall into sin in hopes of thy grace and mercy and more afraid to lie in it if I fall lest I sleep without feare till some Suddaine judgment awake me and present the horrour of eternall death before me From a lethargy in sin O thou Holy Physitian of soules preserve now and ever Deare Saviour I beseech thee Amen Daily Prayers Remedies against Presumption 1. IT is the Devils lullabie to sleepe out the time of Salvation as did the five foolish Virgins a Matth. 27. 7. 2. It is the Devils high way to desperation b Prov. 1. 28. 3. None but a poysonous spirit will suck the strength of sin out of the flower of mercy c Eccles 8. 11. Isa 10. 2. 4. It is to make quarrels amongst Gods Attributes in the confidence of mercy to put contempt on justice d Rom. 2. 4 5. It is to leave the soul at last without all hope of succour and sanctuary because guilt dares not fly to offended justice e Gen 3. 10. Apoc. 6. 16. and hath no refuge else but abused mercy f Rom. 2. 4.
as if made for nothing but thy lust and the dunghill Thou wilt therefore be condemned for thy injury to him thy self and them To a gluttony of torments starved body and soul without crumb or Luk. 16. 23 drop of comfort for thy short pleasures to paines long and lasting for ever Consider this 2. There is a Cloath a Meat a Drink an Art an Office that will help if thou have it Do thou then endeavour it 1. The Coat is Christ Of particular Rom. 13. 13 14. virtue to expell Gluttony 2. The Meat is his Word and Sacrament To which to have an holy Appetite is to lose the Job 6. 27. sensuall and to digest it to loath it 3. The Drink is his Spirit with Eph. 5. 18. which the soul drunk keepes the body sober The greater excesses of good the lesse of it surfets 4. The Art is his Pionry to undermine Dan. 4. 27. gluttony by works of Charity Giving the maintenance of thy lust to the poor So thou shalt at once starve thy Job 29. 15 and 31. 16. sinne and feast thy Conscience And God and Christ himself will come to the feast Mat. 15. 35 Luk. 14. 13. 5. The Office is to keep his Table Which Frugality covers and Temperance takes away His Example Command wil make thee able and Prayer will get the blessing of both And sooner if for his sake thou eat and delight in sober company and leave Gluttons for Saints Wednesday-Service Against Lasciuiousnesse and Luxury Morning Prayer Psal 106. Lesson Ezek. 16. or 2 Sam. 12. Prov. 7. Joh. 8. to v. 42 Evening-Prayer Psal 51. Lesson 2 Sam. 12. 1 Cor. 6. or Heb. 13. ¶ Prayer against Lasciviousnesse LOrd keepe me from all filthinesse of flesh and Spirit that before men and thee who discernest both I may appeare pure and undefiled a chast Spouse to thee not to be tempted to any acts or lusts of uncomelinesse or unworthinesse which be ill in thy eyes that are ever upon me O let me be pure and holy in all manner of conversation as thou art holy that in the great day of tryall thou maist not disclaime me but owne me and take me to thy glory for the merits of thy Holy One and Undefiled Jesus Christ our Lord Amen Daily Prayers Remedies against Lasciviousnesse 1. GEnerally The sin of unchastity is vaine foule fearefull and prevailing For 1. The more lust is served the lesse satisfied a Ezek. 16. 28. 2. It 's called particularly filthinesse and uncleannesse b Apoc. 17 14. It is sacrilegiously to make the Body c 1 Cor. 6. 18 19 Gods Temple a Stewes and that is the vilest filthinesse d 1 Cor. 3. 17. 3. It is a short pleasure for everlasting paine e Heb. 11. 24. yet this fire is the end of that fleshlinesse f 1 Cor. 6. 9. Heb. 13. 4. Apoc. 21. 8. Besides a foule conscience it wounds health honour state wasting the balsame of life blessing of wealth and oyntment of a good reputation g Prov. 5. 8 9 10. Pro. 6. 26. 32. 33. Job 31. 9 10. c. 4. It is a strong lust in the assault and commonly gets the victory Nature concurring with the strength h Pro. 7. 21 2 Sam. 11. 2 5. The holy Martyrs could no more be tempted by pleasures then tortures But 2. Particularly In a married condition it is every way worse 1. Not onely Damnation in another world i Apoc. 21. 8. but present Death k Joh. 8. 5. Levit. 20. 10. in this by the Law of God and man too in many places 2. It tends to the confusion of mankinde Incest c. l Gen. 38. 16. 3. The dumbe creatures are true to their Mates 3. The cure of both is the same To kill the sinne 1. In the Egge Stifle the first thoughts and motions of lust m Mat. 5. 28. no Bird but was first an Egge 2. In the hatching Take heed of the things that beget and nourish lust Covenant with the eyes n Job 31. 1 against lascivious Persons Pictures gestures stop the o Pro. 7. 21. eares against lustfull Songs Discourses Devices Keepe the heart p Pro. 6. 255 from being idle and the body from excessive sleeps and meats and drinks or such as are knowne to be provocative q Pro. 23. 33. Temperance Sobriety are great friends to Chastity 3. Tempted Thinke that thy keepers eyes are upon thee with Joseph that God sees thee r Gen. 39. 9. and will judge thee s Prov. 5. 20 21. Thou wilt blush if but a child behold thee Thursday-Service Against Pride Morning Prayer Psal 73. 131. Lessons Isa 14. Luk. 18. to v. 19 or Acts 12. Evening Prayer Psal 86. 138. Lesson Jâ—r 13. Jam. 4. or 1 Pet. 5. ¶ Collect or Prayer against Pride LOrd keepe me from the sinne of Pride which threw Angels out of Heaven and Man out of Paradise lest it cast me headlong into the depths of thy displeasure and barre my soule of both O let me who am nothing but a miserable body and soule a lump of sins and woes let me never exalt my selfe before or against thee Without whose goodnesse but one minute my flesh would fall to the earth and my spirit lie in hell for ever without thy mercy Preserve by these thoughts an humble spirit in me such as thou maist respect on earth and hereafter advance unto thy glory Even for his sake who so abased himselfe for my pride Jesus Christ our Lord. Amen! Daily Prayers Remedies against Pride 1. KNow what Pride is A sinne abhominable as that which is 1. Gods hate Others sinnes fly God but this flyes at God * S. Greg. and God at it a 1 Pet. 5. 5. 2. Mans bane It went before the fall of Angels b Jude v. 6. Isai 14. and Adam c Gen. 3. 5 6. and doth goe before destruction d Prov. 16. 18. 3. Christs scorne In his birth life death all humility nothing of pride much against it 2. Know what we are and there is no cause of pride 1. Not for our Ills. And our 1. Bodies are Baggs of phlegme and choler poore and vile e Phil. 3. 21. 1. I am quickened dust and shall be dead f Gen. 3. 19. 2. One worme was my begining and many will be my end and much woe betweene g Job 25. 6 Job 19. 26. 2. Soules be Cages of uncleane lusts and errours h Gen. 6. 5 Nests of Serpents and Vipers i Isa 49. 4 5. 3. Bodies and Soules both have what should humble us 1. My body is subject to a thousand sicknesses and sorrowes but my soule to ten thousand times more sins and wounds and weaknesses and falls k Rom. 7. 24. Psal 19. 12. Psal 40. 12 2. A Grave will be the end of my Body l Psal 49. 14. and Hell without pardon the end of a sinning Soule
flamma c. Bern. O let my Heart never be so hard as to see those Wounds of so great love to me and have no woundings of affection for Thee for Thee And all in heaven and earth that have Relation unto Thee O Christ I am in love with the Father of my Lord Jesus Christ who would give His Joh. 3. 16. Rom. 8. 32 onely Sonne so to suffer on earth for a time that I might not frie in Hell for ever And I have love tâ— Thee O Holy Spirit of God who didst Anoint Jesus Isa 61. 1. to be my Christ and give Him Inauguration to his Crowne of Thornes and Blessed though most bloody Function O Holy Trinity I doe adore what I cannot comprehend as your Heavenly 1 Joh. 3. 7. Heb. 10. 7. Persons so your Counsels And with an humble love and holy reverence desire to behold and blesse your Designe for the Salvation of one World by the Passion of Him who is more worth than a Thousand I see and admire your wonderfull Wisdome Goodnesse and Power that could and did contrive such a Decree And next to your Persons that Blessed Trinity of your Perfections I will Ephes 3. 10 11. Col. 1. 27. for ever love admire and adore And next God I have love for thee O Man Son of man who ever thou art by His flesh and blood and bloody Passion made Gods Son and Brother of Christ Thy Heb. 2. 10 12 14. Ephes 2. 13. 19. Crosse O Jesus shall make all Mankind my friends and Thy Blood glue my heart to every man O Christ why should I hate any when Thou didst so love all How dare I slight any when Thou gavest thy Hearts-blood for every one shall he that is Mat. 25. 40. thy Brother be my hate or scorne And of all Mankind I love you ye Saints that are Twice his Brethren Rom. 12. 5 1 Cor. 12. 27. in Spirit and flesh so neer to Him in both as makes you His Limbs as well as Brothers And Thee O Holy 2 Cor. 11. 2. Col. 1. 18. Ephes 5. 23. Church Spouse of Him and Mother and Body of them yea the Body for which with specialty He gave His Blood and Selfe I have Passionate Ephes 5. 25. Act. 20. 28. Love for thee O thou Dearest Body of Christ shall I think any thing too good for thee for whom He gave Himselfe Preferring thee His Mysticall before His Naturall Body And shall I esteem friend or state or liberty or life or any thing or all things before thee And above all the world though no worship I have kindnesse for you you holy Angels of God who though you have no Ransome because no need of a Redeemers Blood nor had wherwithall as it needed not to pay and contribute at all to the Redemption yet for your Zeale to God and Love Luk. 2. 13. to Man gave it the joy as if it had been your Deliverance and Christ the Welcome as if He had come to be your Saviour Messengers of His Birth Ministers in his life Attendants at his Luk. 2. 11. Mat. 4. 11. Joh. 20 12. Luk. 24. 6. Act. 1. 11. Death Heraulds of his Resurrection and Ascension Giving to his Naturall Body all Due Services on earth and paying for him to his Mysticall your Heb. 1. 14. Holy Ministeries now he is in Heaven O you Pure and Holy Spirits of God! though you got not your Blisse you lost not by Him It is made more strong to you and you more High in Mediator Confirmationis it by the Numbers of Glorified Bodies filling the Rooms of Apostate Spirits to vour farre greater joy and Blisse You love Him and His Passion for it and I you for that You love Man above your owne Kind for that and I you for it Thus Lord I love all for Thee and Thee in all And now I will love my self amongst them O Lord I am One in whom is thy flesh a Man I am One in whom is thy Spirit a Christian I am One for whom thou didst Heb. 2. 12. Joh. 3. 5. Heb. 2. 9. Rom. 5. 5. Isa 43. 4. shed thy Blood On whom thou hast shed thy Spirit A Redeemed Esteemed Man by Thee And shall I be so poore as to value dirt to thy Blood the world before thee Shall I quit Phil. 3. 8. thy Spirit for luâ—t value thee after the Flesh Shall I be tempted to give my selfe from thee to the Flesh and World love Thee lesse than the Devill O Lord I will value thy Blood more I will keep thy Spirit better I will set a higher price on my Self than to sell thy Blessed Purchase to the Devill for a Base piece of flesh and small portion of the World So am I and let me ever be in love with thee O Lord 2. But O Sinne I am in hate with thee for my owne and for my Saviours sake That didst pose Heaven it selfe and put God to it one of the two to damne my Soule or doe thus to my Saviour O thou Enemy of God Man how execrable art thou more than heart can think that madest Him Lamentable more than Eye saw Lam. 1. 12. And O Devill I hate thee who didst tempt man out of Paradise and so draw Christ to a Crosse And could thy Temptations have prevailed and thy power have matcht thy malice wouldst have cast the Second Adam out too that so nor the First nor His Seed might ever have come in againe And O World I abhorre thee as the Imp of the Devill who of His Jewes and Gentiles couldst find hands for such horrid acts and Sinnes that Act. 5. 27. made those Bloody Passions Sinne Devil World for the Death of my King and Lord and Christ Have as you deserve my hate 3. I long for the Lord My Soule longeth for God even the living God! Psal 42. 1. yea even for the dying God! when shall I come and appeare in the presence of God God dying once yet Apoc. 1. 18. Heb. 2. 8. living-ever when shall I come before the dying-living God! I long for the Chariot which will bring me to Thee and will Kisse it 2 Tim. 2. 12. though it be a Crosse I long for the Inne which will lodge me neare Thee and will embrace Phil. 1. 23. it though it be a Grave I long for the Bed which will raise me to Thee and will climb it though Act. 21. 13. it be a Gibbet O Cup of Salvation I will not refuse Psal 116. 12 thee Though full to Martyrs Mar. 10. 39 measure of blood if from Him thou shalt be drunke and yet deem'd nothing to thy Saviours Blood And till my Soule can come to thy Glorified-Crucified Body in Heaven I long after thy Courts where Thou art present in Spirit on earth To be Psal 95. 6. Mat. 28. 20 in thy Holy Temple which is the Chamber At the Altar and
if thou seek God no Day thou wilt find him no where And in Heaven every day is a like Sabbath on Earth to make each day alike is to seek God no day Thou canst not be as in Heaven every day Holy thou must not be as in Hell every day Profane alike One Day therefore in the Week is set that Religion and with it thy Salvation be not lost And the first of the Week is that One. As Ancient as Apoc. 1. 10 the Apostles as Catholick as the Church of Christ Reverend for that and to be kept holy by thee because observed by all All that ever professed the Name of Christ And my Soul thou wilt not renounce him not be Refractory to Apostolike Order not Contradictory to Christian Custom not Singular to all the Saints in the Catholick Christian World This Day was ever kept by all And so let it be kept And as they did so do thou keep it For my Soul many do not so Not caring or knowing how to keep the Day of the Lord. For Some Observe it with great Superstition Second part Col. 2. 16. Others shun that with grosse Profanation Some bind themselvs to such a strictnesse as they neither doe nor can nor need observe because what God requires not Others leave themselves to such a loosnesse as they take not like Liberty on another day Betwixt these two Extremes must thou walke warily O my Soul Keep it not as the Jew a Sabbath nor as the Exod. 16. 23. Exod. 35. 3. 1 Pet. 4. 5. 2 Pet. 2. 13. Heathen â— Bacchanal Observe the Day with Devotion Keep it from Superstition Fly from an uncommanded strictnesse but run not to an unjustified loosnesse Take this Rule for thy Guide Let Church duties be duly paid and let not the House defrauâ— the Church Those are the Maine Service those must be Serviceable to the maine For it is absurd My Soul to thinke that on one and the same day thou maist appeare Saint in Gods house and in thy owne a Devil Be not Privately though piously employed when thou shouldest be at Publike Service but when publikely will-disposed be not privately ill This being more holy then another day must not have lesse of thy Service House and Church then both looke to this What others daies confine to the House this doth in it and what others do not in Church So then My Soule In the Church Gods House on Sunday the Lords day Where and when the King of heaven keeps his Court and commands thy Attendance faile not upon any terms save just and necessarie fail not to present thy selfe in the Holy Equipage of a Servant and Suppliant to the Majestie of Heaven Believe thy absence else an Offense to God thy Father A Neglect to Christ thy Saviour An Vndutifulnesse to the Church thy Deare Mother A Scandall to man thy Christian Brother And to those that know Thee and it an Example of ill and Encouragement to ungodliness But when God by his Ministers sends out summons to call thee to his House and Table too not onely to Serve but Sup with thy Lord O my 1 Cor. 11. 20. Soule How wilt thou answer it or to thy Selfe or thy God if thou dost not come Lovest thou Eternitie and hast no appetite to the Bread of Life Can Joh. 6. 48. thou and Satan be too much two Thou and thy Saviour too much One And is not this thy Communion with 1 Cor. 10. 16. 2 Cor. 8. 15. 1 Cor. 10. 21. Christ That thy Separation from Sin And it thy Dis-union with Satan Can thy Pardon from Hell be so sure or thy Assurance for Heaven too strong And is not this blessed Sacrament * Sensum in minimis minuit iâ— gravoribus peccatis consensum tollit Bern. 1 Cor. 11. 31. Mat. 26. 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Damasc Luk. 22. 9. the Seale of thy Pardon and that Assurance Canst thou doe thy Saviour too much Honour Is a Commanded Commemoration of His love too much Is not a neglect of that a scorne A signe of his vile neglect Wilt thou shed thy Bloud for his sake that wilt not drinke His to thy Salvation Wilt thou drinke his Cup of gall that dost refuse his Wine Wilt thou climb his Crosse that dost shun his Board Die for him that wilt not Sup with him Be his Sacrifice that dost decline his Sacrament O My Soul Where is thy love and Duty to thy Christ if at his call thou dost not come And what is it keeps thee away Doth Malice glut thy Holie Appetite 1 Cor. 10. 21. 1 Joh. 3. 12. This is to leave Gods for the Devills Table Is thy Stomack for some carnall lusts and pleasures and the Preparations for it slack that This is to preferre mans bread to Angels Nay Psal 78. 25. 1 Pet. 1. 12 Cant. 5. 1. a Sinners which is worse to the most Heavenly which is better O my Soul When God and the Devil or God and Man at once invite thee to their Board give not Man much lesse the Devill thy Presence and deny God thy Appearance No my Soul without good Warrant from God under Seal of thy Conscience Refuse not his Invitations Luk. 14. 17 to thy Eternall welfare lest he Banish thee his Beatificall vision for such inexcusable negligence And keep thee Apoc. 19. 9 from the Supper of the Lamb that hast kept thy self from the Supper of the Lord. O! woe to thee my Soul for ever if he once say as for like neglect he did Thou shalt not eat of Mat. 22. 8. Luk. 14. 22 Psal 118. 19 Prov. 9. 2. my Supper On Gods day then when his Doore is open be with him but especially when his Table is Spread Gods Ordinary is better then the Worlds Feast because it feeds to a better Life But Joh. 6. 27. here my Soul are the Dainties of Heaven * Omnium carnalium saporum dulcedinum voluptates exupâ—rat Cypr. de C. D. Prov. 9. 2. 5. What Infinite wisdome voluptates exuperat Cypr. de C. D. Prov. and goodnesse can provide to Feast thee till thou art satisfied with his Psa 17. 15. Glory in his Presence where is fulness of joy for Eternity O my Soul where * Chrys Ubi omnes angeli cum sacerdoto c. Joh. 6. 51. Joh. 6. 41. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Damasc Animae vis spes salus lux nostra Chrys Psa 42. 1. 2. Psal 93. 6. 1 Cor. 11. 22. Eccl. 5. 1. Hab. 2. 20. Psa 46. 10. Angels are Ministers be thou one of Gods Guests Where Heaven is on the Table Kneel thou at the Board Where Life is in the Bread be thou at the Table Think it Death and Exile from God and Heaven to be kept from the House and Table of the Lord. But Presence is not enough if Carriage be not Christian Holinesse becomes Gods House Rudenesse is unsutable Veile thy Eyes here with Holy
Modesty Tie thy Lips with humble silence shut thy Eares to all Earthly Audience Fix thy Feet to lowly quietnesse Cover thy Body all over with Religious Reverence Yes and shroud thy self under it too For God sees thee as well as Man sees it Here then thy thoughts must mind Heaven and thy Affections not move Earthward On these Wings must Devotion Mount thee to the things above Those below are the businesse of Worldlings not Ezek. 33. 31. 1 Tim. 5. 8. Eccl. 5 1. Saints Admitted into the House but banished the Church Look to thy foot When thou comest to the House of God Set it right towards Heaven yea and keep it so when thou art in the House let it not wander when it is well set What is thy Foot my Soul Sure thy self art one the Body * Gressum 1. mentis 2. Corporis Olymp. per Synecd partis is the other foot Thou must look to both Thoughts and Gestures Affections and Actions Dispositions and Demeanours both must be look'd to How dreadfull is this place If reverend Gen. 28. 17. dread to make it Ridiculous Dare not Laugh in Gods Face Doe not then in Gods Church Doe not 2 Chro. 7. 14. Psal 100. 1 2 Chro. 7. 16. Jer. 7. 10. Jam. 4. 8. Chat in his Presence Dare not then talk there Dare not Gaze before Gods Eye Let not thine rove in his House If vaine thoughts and foul lusts do come bid them be gone They are no Objects for Gods Eye Here thy Eares must be shut to all Words but Gods Thy Lips watcht from all speech but Prayers Thy Eyes open to no fights but Angels Thy Mind left to no motions but for Heaven God and that and they are there and thou must doe all reverence before the Majesty Levit. 19. 30. 1 Cor. 11. 10. of Heaven Reverence my Sanctuary Yes because thy self O God! And thy Angels are there with thy self O Lord Rudenesse is fitter for Ruffians then Angels no Demeanour for Saints A rude Presence is worse then a plaine Absence for that my Soul is a neglect of God this a Scorne upon Him That to Man seemes an Offence 1 Cor. 11. 17. 1 Cor. 14. 23. 25. 1 Cor. 14. 23. 1 Cor. 10. 32. this is a Visible Scandall Yea to a Multitude As many as be Congregated to serve God and see that Sauciness before Him Better then my Soul not attend God then Affront him and be out of Mans sight when he is before God then a Moat in his Eye and when he is on his way to Heaven to lay a stumbling block before him Plead not Custome in Excuse Saints Levit. 18. 30. 1 Cor. 10. 3â— Jud. ver 6. never had it and thou must not use the Haunts of Sinners Gods Dues must not be paid to the Devils Customes Not keeping Order in Heaven made Angels Devils Not keeping Decorum in the Church will not make Men Angels Before God they Adore and Tremble Where shall they be that are so Bold before him My Soul Isay 6. 2. Apoc. 4. 10. 5. 14. were it possible for thee to be a Saint an Angel and Rude thou shouldst either never come to or never keep in Heaven Break then the Bands of such Customes as the Chains of Death Go Prov. 5. 22 to Church as to Heaven and carry thy selfe there as thou wouldst keep in it Be Reverent as thou wiâ—t be blest No Recusant to it nor Miscreant in it If others be have no more Fellowship with them that have no more fear of God That when they Psal 5. 7. Ezek. 28. 16. go whither the Spirit of Profaneness leads them thou maist go to Heaven And when to appear at the Holy Eucharist O my Soul Array thy self 1 Cor. 10. 28 29. with all possible Reverence then Bodie and Heart let both Kneel not to Adora Communica Aug. 2 Sam. 9. 7 8. the Holy Elements but thy Maker For my Soul when thou a poor miserable wretched-sinfull Creature art admitted to Communion so near Communion with the Eternall God thy Almighty and All holy Creatour canst Psal 99. 5. thou be too Humble Did thy Face kisse the Earth when thy Knee doth touch it couldst thou go too low to a Majesty so High And yet in this Holy Mysterie as low in Condescending 1 King 7. 27. Goodnesse to thee as high above thee in infinite and incomprehensible Greatness My Soul they are mad who making themselves Coheires with Christ will therefore sit to keep Coequalls with Him At lowest he is thy Lord. Man thy Brother but God-man thy Maker and thy Father Every Communicant is thy Peer but he 1 Cor. 10. 17. Apoc. 15. 3 1 Cor. 10. 21. King of all And his Table not thy Fellowes but the Lords Worship not Fellowship is fit for Gods Board In his House thou art in his Presence but here before his Chair of Estate the Mercy-seat of Almighty Majesty Psa 132. 7 What a Man of Earth and bold so bold before the King of Heaven Even Celestial Spirits cast their Crowns Apoc. 4. 10 down before his Throne shall Dust and Ashes carâ—y up his Crest before Gen. 18. 27. Him my Soul Thou art better taught by an undoubted Divine God is greatly to be feared in the Psal 89. 8. Councel of his Saints and to be had in reverence of all them that are about him O come let us worship and fall down Psal 95. 6. and kneel before the Lord our Maker The Summe of this Soliloquie is God our Common Maker must have a Publique Service in Common-Prayers and Worship Every Man must pay God this Homage and the Greater he is the greater his Obligation to it There must be a place set apart for that Service and the Church for it is a sacred place As for Holy Duty most fit so for Heavenly regards no place out of Heaven is so lovely and desirable as the Church There must be a time set for Holy Assemblies in it and by Ancient and Vversall use that with Christians is the Lords Day As Profanation so Superstition must be shun'd in the due Observation of that Holy time It 's ill to keep our selves from Church unnecessarily and worse to keep away others If rude and irreverent there as good keep away our selves At Communion-times above all we should be neither absent nor rude VVednesd-Soliloquie Perpetuall-Service OR A Soliloquie directing the Soul in those Duties which must never cease whilst we Live if we will be happy when we Die SEt Houres of Devotion do well O my Soule but that Service is not all To give God two a day and Spend Ten at thy pleasure The truth is Two are set apart to pray that we may Spend all in his Service Which if we doe not as well Endeavour as pray to do we do but Mat. 7. 7. Prov. 28. 9 mispend those two For my Soul Thy Prayers are but Mockeries of
thy self and that 's all All that either Law or Gospell askes For all is but To live godly and righteously and soberly Tit. 2. 12. in this present world And as love is in summe all that so Charity is Mic. 6. 8. Rom. 13. 10. Mat. 9. 13. Mat. 5. 23 24. Heb. 13. 16. in short all love God himself makes it chief of all He will have mercy and not Sacrifice He gives it Place before Piety He loves thy Almes before his Offerings and had rather see an Empty Altar then an unreconciled Brother Nay for Gods sake to doe man good is to make a Sacrifice of mercy A most sweet and acceptable Sacrifice Phil. 4. 18. and most honoured Piety No marvaile then if it take place of justice The truth is it is a Piece of it and Prov. 3. 27 Deut. 15. 7 Psa 112. 9. so principall that in the Holy Tongue one word speakes both Almes are debts to the needy by his Law who is Lord of thee and thine and the payment 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mat. 5. 7. Luk. 11. 41. Dan. 4. 27. Mat. 25. 34 35. Prov. 19. 17. Mat. 25. 40 so good as procures from him a generall Acquittance though but a particular Duty Nay not a Cancell onely of the debt but a Crown to the Debtour And wonder not at it O my Soul since it makes thee Creditour to thy God and Benefactour to thy Saviour As if as all is nothing without 1 Cor. 13. 23. 1 Joh. 3. 17 nothing were all with charity the chief of all As then it is in thy power shew it 1 Cor. 16. 2 Abate something of Back and Belly rather then have nothing in thy power With thy Superfluities provide the poor of necessaries * Superflua divituÌ„ necessaria pauperum Eph. 4. 28. Ex. 32. 3. Job 31. 9. Did they give their Ear-rings to make a God wilt thou quit nothing to save a Man shall all be Lavished away that should Ezek. 16. 49. be so laid out All to Vanity nothing for Mercy O My Soul Tremble to think how such accounts will passe at the great Audit-Day If thou canst at Phil. 4. 17. Luke 16. 2 once Discharge thy self and oblige thy God why dost thou bind over thy self by such actions of wast to answer Mat. 19. 21 Mat. 25. 42. Divine Justice at the Dreadfull Day of Judgement Dear Soul Read and avert the Doome thou canst not answer it Yea see it in Execution and quake to see it Dives that would Luk. 16. 21 24 25. not give a Crumb of Bread hath not a Drop of Comfort How much better had it been to have fed Lazarus then fared so deliciously To have given Almes then received Torments not to have spent so much on the Flesh rather then end in Fire Dear Soul be thou more devoted to charity let that never be thy End look to all but to that above all thy workes as thou dost unto thy words and thoughts This my Soul makes thy Conscience Luk. 1. 6. good and thy Service great when it takes care to keep all thy wayes right Indeed it is that then which nothing is more pretious to give thy self a holy 1 Sam. 15. Rom. 2. 12 Psa 50. 23 Sacrifice unto his Service nothing is desired more I beseech you therefore by the mercies Rom. 12. 1 of God that ye present your Bodies a living Sacrifice holy acceptable unto God which is your reasonable ervice The summe of this Soliloquie God being our God even unto death must be served all our life Psal 48. 13 Our Conscience of all our wayes is his perpetuall Service To look to our thougbts words and deeds is to have care of all our wayes 1. The Heart must be strictly kept because the Spring of all ill is in the Heart First Motions must be repell'd and the Senses well watcht if we will keep the Heart Eyes and Eares must be chiefly watcht of all the Senses 2. The Tongue must be bridled as we love our life Gods Law and Threat and Mans Resolution make a strong Bridle The Tongue will be easily rein'd if the Heart be rul'd and hardly else It will flie out if God keep not the Door of the lips Taciturnity is a good lock to keep it in 3. The Hand must be bound from ill to good To God and Man it must doe no Act. 24. 16 evill but all good True love performes all Charity to Man is by God accounted as the Principall and totall of Love If we have to spare we must spend if not pinch rather then want to lay out on workes of Charity Thursday-Soliloquie Remora's in Religion OR A Soliloquie shewing the Soule the Errors and Dangers in the waies of Godlinesse and how to avoid them MY Soule To keep thy selfe continually Serviceable to thy God is a great and hard Government More to Rule thy litle then the Greater world but Prov. 16. 32. 25 28. will be easied by some Helps which are to be had If thou wilt Avoid what Hinders and Observe what Furthers thee in the way to Heaven And if thou dost survey all thou wilt see that false Principles Bad Customes Vile Companies Vaine Scruples and Ghostly Negligences are Principall Bars and Hinderances Conscience is Gods clock to teach thee how to know and Spend thy Time in his Service but given thee to Keep If then the wheels be ill that move it or Dialls false that guide it or it kept foule or thou forgetfull of it how should the motion possibly be rectified and it goe right And My Soule Principles and Habits are the Wheels Examples Dialls Scruples Dusts Rests forgettings of it Minde and Will are the Wheels on which Humane Actions move ill Principles and Habits Spoile the Wheels And of many as the very Pests and Perversions of all Regular life eye these as 1. Ill Principles To thinke thy selfe good because thou seest others worse For so there shall be but One man Bad in the world to wit the worst Nay not One because be he never so bad the Devill is worse Ephes 3. 8 Rather Judge thy selfe bad whilest thou â—eest a better because by the grace of God didst thou equally pray and endeavour it alike thou mightest be as good By leave of that thou maist be very naught That Principle therefore is bad And no better 2. To thinke thy selfe not bad because Particularly good So Abimelech had beene as good as Abraham God Gen. 20. 6 Psal 119. 6 knowes he did not Adulterate Sarah act or thought For that his heart was upright Yea but if it encline or leane to any ill the heart is not upright for then since there is some Sin which every 2 Kings 10 31. one hates because a contrariety of Sins and some he loves the World which hath many would not have One Hypocrite And since no man is universally ill there should not be one Sinner I may
walke in the darke by Mat. 5 46. that and therefore it is false light So is it 3. To thinke my life good If my heart be honest If my life be not according to my heart Saul then needed not be 1 Tim. â— 13. Act. 26. 9. 2 Chron. 13. 9 10. converted for he did Blaspheme and Persecute from an honest heart And Vzza should not have beene Smitten for he meant well when he did ill in staying the Arke A wrong meaning mars a good Action a Right makes Isa 10. 7. not a good Conversation Not to be Hypocrite is good and so is it not to be prophane Not to shew more good then I am is good but not to be lesse good then I should be better So then if I thinke as I should I must doe as I thinke Else as doing contrary is damnable Hypocrisie so doing lesse is inexcusable negligence Yea a bad tongue or hand where minde is good Jam. 4. 17. becomes more inexcusable So then to think is error And so it is 4. To thinke my selfe good because Godly by fits Why Every man is So When the fit is on him Pharaoh Exod. 8. 8. 9. 27. 10. 16. Exod. 14. 4 himselfe is a Saint will confesse pray promise any thing Whilest the plague is warme his iron-heart melts but if that be over as hard iron as ever A 1 Pet. 1. 7. Saint is gold for Substance the same in and out of the fire A Miscreant sometimes wil be Saint a Saint never Miscreant Under the Crosse he may 2 Cor. 11. â—5 be more tender at a Communion more devout never debaucht and obstinate A Habite of strength not a fit makes a healthy man a constancy of good carriage not an act now and then makes a Holy one We shall be judged by Act. 24. 16 Ezek. 7. 3. our waies not our steps So to think then and doe is damnable error And 5. To thinke my selfe good because my Beliefe is Right If so the Devill will not be wrong He believs there is Jam. 2. 19. Luc. 4. 41. Mar 5. 7. Act. 16 17 a God and Christ his Son and the Saviour of the world so far a Christian most Orthodox in his faith but hath hate to God and rage to Christ and so 2 Pet. 2. 4 in an ever damned condition because inveterate-ill in his course A good beliefe Apoc. 12. 9. 1 Tim. 1. 5. 19. Job 1. 8. 2 Cor. 11. 14. and life both make man good A Rightnesse in Religion and Conversation perfect a good man Believe my selfe a Cherubin and live not a Saint I am but a Devill to my Phancie an Angell but in Gods Eye a fiend My owne Elect but Gods Reprobate The Principle Tit. 1. 16. is damn'd which cheats the Soule of Heaven if believed And so it doth Thousands 6. To thinke the Soule well if Absolv'd of her Sins If I Sin in hope of Pardon and after fall againe to Sinne. My Soule Where Confession is most used Souls are thus much abused But blesse thy selfe from that error Doe not thou so much abuse thy self To Sin in a Presumption of mercy is not the way Deut. 29. 19. to Pardon but Judgment Nay cuts of all hopes of Pardon because to be left to the Judg without the plea of an Advocate For that is mercie which thou hast abus'd and so thou wilt have justice without mercy to extremity for Offended Justice will punish nothing more then abused Mercy And if God doe not give the Pardon the Priest cannot Seale it For what he doth is in the Name and by the Order of God Joh. 20. 22 23. Mat. 16. 19 whose Keies he carries not to doe what he will but should in His House My Soul When Gods Minister duely absolves thee Himselfe pardons thee but if thou steale thy Pardon thou gettest it not duely and if thou Cancell it after it is got as good not get it And to pretend â—enitence to such a purpose and presume to offend before and after such a purchase is first to steal a pardon and then Cancell it To make Gods Pardon a Patent for Sin is ill And 7. To thinke practice of Piety belongs to the Cloister and Clergie Their Obligations may be more but thy Dueties are no lesse If a man who ever or how or wherever thouâ—livest thou owest thy God the essentiall Duties of Bâ—ety as thy Maker Preserver and Redeemer too by the greatest Obligations And for this whosoever thou Apoc. 1. â— â— Per. 2. 5â— 2 Cor. 6. 17. Act. 2. 24. Joh. 17. 15 16. Joh 15. 19 Psal 3. 18. 20. art must be a Priest A Priest to offer God that Sacrifice And wherever thou art must have a Cloister Place and time to Sequester thy selfe from the World to his Service Though not Religious Votaries all must be Religious That belongs to all My Soul Thou hast seene Seaven Guides which mislead millions out of the way to Heaven As thou hopest to be there Know them all and shun them For if Error Psal 95. 10 Mat. 15. 14. be thy Leader thou canst not be in the right way And as Principles 2. Ill Habits They are to be avoided My Soule For these will carry thee wrong though thy guide be right And this will wheele thy Heart as the other doe thy Minde wrong But the Soule goes wofully away that is misled by both An ill custome is a Second Nature And that Gen. 6. 12. was depraved enough at first to doe ill it needs not a Second An Inveterate disease it is which to keep is death and to leave impossible O my Soule Sin is thy blacknesse and vices thy Spots but by continuance become not accidentall but Naturall and what Laver will wash of an Aethiopian blacknesse Jer. 3. 23. or Fuller take out a Leopards Spots Why cannot some Speake but Sweare Why doe not some talke but Lie Why cannot some live more without drinke then breath And others no more want their lust then sleep But because their Tongues have got the custome to Speake and these Bodies the habite to doe evill Live not then Rom. 6. 6. Joh. 8. 21. in Sin as thou wouldest not die in it Naturalize it not if thou wilt not die for it Reiterate not the acts of it if Heb. 3. 11. 12. thou wouldest not naturalize it What thou canst Commit not the first acts and thou shalt not reiterate it If thou hast been overtaken with the first run Gal. 6. 1. away from a Second lest a Third over-run thee and leave thee in the way of death Yea at the very Doore For my Soule Hardnesse of heart is the Threshold of Hell And many strokes of guilt wil Obduratio animi limen inferni anvile it to hardnesse And then as much Sense in that as will be in thy Conscience And then as much blushing Jer. 5. 3. Zach. 7. 12. 1 Tim. 4. 2 Jer.
eye Thou shalt come to Judgement Away Act. 17. 30 31. then with Sin to present execution For how will guilt stand before it and it be without guilt or thou without both Canst thou Cancel it my Soul Calcine Jer. 17. 1. Rom. 2. 15. thy self sooner and Conscience which is the very Quintessence of thy self couldst thou anihilate it thou canst not Providence the everlasting Monuments and Records of all thy Sinnes Apoc. 20. 12. Thou must come to Triall for all For all these things Spare no Sinne then away with all All is book'd for the Barre To an act word thought all Inroll'd though never so secret all is Eccl. 12. 14. Rom. 2. 16 1 Cor. 4. 5 seene writ kept and for all these things God will bring thee to judgement God will Away then and away againe with all Sin Thou maist shift thou maist shuffle for thy selfe with man bribe him bleare him move make the Judge but God the All-wise and All-just God thou canst not delude nor deprave My Soule Methinks 2 Cor. I. 11. thou shouldst not heare Solomon speake but Thunder and quake to Sin Dan. 5. 6. In the midst of all thy frolikes like Belshazzars Hand-writing this should make thee quake O Innocence How pretious wilt thou appeare at that day O the blisse Luc. 6. 23. 21. 18. Mal. 3. 16. Mat. 25. 35. of that breast where thou art found When all thy guilts are cancelled and thy good deeds chronicled and all shall be read before men and Angels to thy endlesse Glory at those great Assizaes O blessed Soule that hast the Acquittance of thy ill deeds and Assurance Act. 3. 19. Ephes 4. 30. of thy good now Sealed and allowed then at that Dreadfull day But Guilt Where wilt thou hide Apoc. 6. 16. Apoc. 20. 13. 2 Cor. 5. 10. thy head Rocks are no shelters they cleave Nor Hills they move Nor Hell it opens before him Appeare thou must endure thou canst not O the Dreadfull Sound that gives the Summons And Sights that usher in His Judgement and thy sad Apparence 1 Thes 4. 16. 1 Cor. 15. 52. 2 Pet. 3. 10 2 Thes 1. 7 Mat. 25. 31 When his Trump shall blow Earth burne Heaven fould Angels wait on him and Devils wait for thee Hell gape Paradise shut upon thee And which is the woe of woes besides all these Dreads that are without thee the worst Devil and fire shal be within Conscience crying out upon thee and condemning thee My Soule If mans barre fright Apo. 6. 16. from Capitall Crimes shall not Gods from Sinfull courses It should it must 2 Pet. 3. 11 Eccl. 12. 13 Joh. 12. 48 it will make thee look to his Law and thy life For if the end of all is that we must be Judged the Summe of all is to see that we be not condemned Let us heare the Summe of the whole matter feare God and keep his Commandements for this is the whole Duety of man For God will bring every worke into judgement with every secret thing whether it be good or whether it be evill For My Soule As thy works are now thou wilt be found then Acquitted Psal 50. 16. Mat. 25. 34. Rom. 2. 6 7 8. Col. 1. 12. or Condemned Proclaimed Heir of Heaven or Hell Blessed or Accursed for ever A Mate for Angels or Devils In Light or Fire And though it exexceed all entertain thy thoughts a little Maâ— 25. 41 what it is to be in 3. Heaven Surely my Soul If thy thoughts be 2 Pet. 3. 14 in it thy Endeavours will be after it And all thy works on earth but studies for it What thou seekest here Honour Eccl. 1. 13 14. Isay 55. 2. Amos 5. 6. Prov. 1. 28. 32. Pleasure Wealth or whatever good and Iosest thy self in the seeking is to be found all and onely in Heaven There 's Honour To be a Grandee in Gods Court a Mat. 5. 19. To Sit on Christs Throne b Apoc. 3. 21. There 's Glory to shine as the Sun c Mat. 13. 43. A Brother to all Saints a Peere to all Angels d Mat. 22. 30. a Spouse of the Son of God e Apoc. 19. 9. Eph. 2. 6. 2 Cor. 11. 4. f 1 Cor. 13 4. g 2 Cor. 4. 15. h Heb. 12. 28. Honour and no envie Glory and no vanitie State and no change O my Soule What Robe to Immortality i 1 Cor. 15. 53. What Crowne to Eternity k 1 Cor. 9. 25. What Glory to Heaven l 2 Thes 1. 10. There 's Treasure m Luk. 18. 22. Heb. 10. 34. Substanâ—e indeed and Supersufficient n Iâ—ay 64. 4. All good o Mat 24. 47. and Superexcellent p 2 Cor. 4. 17. 2 Pet. 1. 17. and Enduring ever To which Gold is dirt Gems pebles Tissues rags Lands Bogs Palaces piles of mud Indies beggeries Goods which Scorne fire and theef and moth and rust q Luk. 11. 33. and those Millions of Misfortunes and humane Casualâ—ies There 's Pleasure At the Spring Pure r Psal 16. 12. In the River abundant s Psa 36. 8 Nay in the Ocean infinite t Mat. 25. 21. Not as that on earth momentanie u Job 20. 5 mixt as of mans nay foule as of w Pro. 14. 13. beasts x 2 Pet. 2. 12 13. but Eternall Incomprehensible cleare in the Soveraigne Beatificall good The joy of the Lord. All onely rightly and ever joy There 's Company y 1 Pet. 1. 8. The worst Saints Angels a Heb. 12. 22. The best the Trinities Gods b 1 Thes 4 7. Society The Fathers Sons Holy Ghosts in mutuall c 1 Cor. 1. 9 Phil. 2. 1. 1 Joh. 1. 3. Individuall ineffable d Joh. 17. 22. indivisible e Joh. 16. 20. concord and the Contentments of most intimate affections and unity f Apoc. 15 3. Apoc. 5. 8. 14. 2. 18. 22. There 's Melody The Songs of Saints to the Harps of Angels A Quire of both chaunting Everlasting Anthems with all heavenly harmony to their Makers and thy Redeemers glory g Apoc. 5. 9. 13. 2 Cor. r 2. 4 1 Cor. 2. 9 O My Soule If tongue cannot tell what St. Paul heard when but rapt into this Paradise how should mortall mind conceive the delights of Beatificall Vision Deare Soule Made and Redeem'd for those delights Why dost thou deigne Earth any Anie but such as are Akin or not Strange to these Phil. 4. 4. Why seems any Duty difficult that Heb. 12. 2. Jam. 1. 2. 12. Rom. 8. 14 brings to them Canst thou doe Canst thou Suffer too much for them Is it possible to be too much Saint or Martyr to get them If thou give Skin flesh bloud head heart life to the Knife Fire Sword Axe Gibbet Heb. 11. 34 35 36 37. Saw Rack Caldron or what ever torture comes it not cheap If for a
State his Palace is an Inne His bed a Manger His Throne a Cratch His Canopy none but Webbs which Spiders spin him Is it for strength then the Oxe is better For Beauty He lies in Soile and dust For wit It falls down at his feet Lo whom a Star and Angels Mat. 2. 11. Mat. 2. 2. Luc. 2. 8 9 2 Cor. 8. 9 and Sages proclaim Lord King of Heaven and Earth he is born thus poor that thou shouldst not be proud 2. His life is like his Birth to kill thy Covetousnesse He had no Lands to Lord but to walk in No Mounts to climb but to kneel on Mount Olivet Luc. 22. 39. Mat. 14. 13. 19. was his Closet and the Desert his House His Table the Grasse no Covering but Heaven His Provisions not the purchase of Monies but Miracles By them and Loanes he lives If he ride if he rest if he feast with his Friends Beast Bed Roome all are borrowed Birds and Beasts were provided Mat. 21. 3. Luk. 22. 11 better they had their Nests and Holes He not where to lay his Head Mat. 8. 20. Mat. 27. 60. Mat. 3. 16 17. Mat. 17. 5. Joh. 12. 29 Mat. 25. 14. 15. Luk. 16. 2. Nor House nor Tomb Dead or Living Not He He whom Heaven own'd by Voice and Signe for the Beloved Sonne of God the Lord of all would have nothing that thou shouldst not gape for much and Grasp at all Thou that by his favour dost borrow all of Gods and must account for all not laid out for him And can his Passion revive and lust live No for 3. His Death is the Crucifixion of lust a 1 Pet. 4. 1. 2. 24. Rom. 6. 16. Gal. 2. 20. It crucified him as the cause b Rom. 4. 25. 1 Pet. 2. 22 and thou must crucifie it c Gal. 5. 24 that 's the Consequent And as they him thou it that 's the Patterne d 2 Cor. 13. 4. And as he it so thou that 's the Power e Rom. 6. 11. Come lustfull thoughts Clap his thorns to thy Head Rise wanton Lusts Thrust his Speare to thy heart Tempt fleshly Deeds Strike his nailes into thy hands and into thy feet at such Motions If to Drunkennesse put his Spunge to thy mouth If to Gluttony bring his Gall to thy Palate In short whatever the flesh lusts for for his Deaths sake denie it At Bed or Board let it no where Obtaine let his Crosse crucifie it Golgotha burie it Let it not live the Lord of Life suffered Death for it And for thee that thou shouldst not let it Live That thou die not for 1 Pet. 2. 14 Rom. 8. 13 ever for it Alas my Soul If thy lust struck him who had none of his own Dead how shouldst thou who hast all 2 Cor. 5. 21 Isa 53. 45. and of thy owne Live How not be Dâ—om'd and damn'd to eternall Death Gal. 5. 21. My Soule If thou sadly thinke of God in those foure and of Christ in these three these will be like wisdoms Seaven Prov. 9. 1. Pillers to build up thy heart to all Godlinesse And though such thoughts be the Epicures Dreads and Atheists follies Beleive thou God who loves not thy griefe and wisheth thee no better wisdome And despise not the Inspirations of the Almighty which are Gods Aids to advance that blessed worke My Soule Make much of them if they be Gods For 2. Holy Motions are great helps to Pietie Indeed when Holy Motions and Meditations meet as most what they doe as they make a blessed mixture and union of Holy Spirits Gods and mans So they give a great strength by the juncture and concurrence of two such Holy Hands in one and the same Soule mans and Gods And the worke will goe on that 's undertaken by such two 1 Joh. 4. 1. Ezek. 13. 3 Jer. 31. 33. Ezek. 11. 19. But My Soul It is as necessary as worthy thy knowledg to discern which be and which be not the Motions of the Holy Spirit For if another to it Delusion leads thee and if it guide thou wilt follow it The Tryall of Spirits is That is not Gods which is not Holy nor the Motions His which are not Heavenly For Gods Law is the way when his Spirit is the Guide Which did dictate and therefore will never drive Isa 8. 20. Joh. 16. 13 14 15. Gal. 1. 8. 2 Joh. 10. 2 Cor. 3. 6 from that way As being ever the same and never contrary to it selfe Even Gods Spirit in his Word makes this Tryall And when the Spirit is found Right make much of the Motions They are Rom. 8. 14 1 Cor. 11. 1. from an High my Soule Thou must not bring and bow them to thy Mind but it to them When God is leader thou must not goe before but keep the place of a follower And follow after in Gods name for it Leads ro Heaven It is no worse nor lesse A Messenger from it a Guide to it All good and regular Motion is from the first and Best Mover It is an Angell sent from Heaven for Mal. 2. 1. â— Angelus nuncius what 's that more then a Heavenly Messenger Take heed then Deare Soule Thou doe not entertaine bad and neglect good motions That 's to observe a Devill before an Angell Give not Audience to the Devils Messenger before Gods Embassadour That is to be tyed in too strict a league with Hell too loose with Heaven Beleive it there is as much difference betwixt a good and a bad Motion as a Cherub and a Fiend and betwixt their Isa 8. 19. entertainments as an Angels and a Devils And in their ends too For the one weighes to the Center below the other lifts up to the Circumference above A Seraphim to fire the heart and carry it up in the flame That is a Hellish Firebrand this the Heavenly Isa 6. 6. coale Thou art in some errour and the light of this is to lead thee right At a stand and coole in good and the heat of this is to waâ—me thee and lead thee on Under a fall of grace dead under the ashes of prevailing frailty 1 Thes 5. 19. And this is to quicken thy sparke and stir it up O my Soule then Kindle not the Hellish Quench not the Heavenly coale Quench not the Spirit Cast not water and Earth upon it Drown not the Motions in Sensuall and secular pleasures and affaires Thy heart is the hearth where it is to burne but if good acceptance and endeavours Ephes 4. 30. 2 Tim. 1. 6 doe not blow and stir it up it will goe out They make the Bellowes for this Holy fire O my Soule Have dread of this The Messenger oft refus'd will come Act. 13. 46. Luc. 13. 35. Cant. 5. 23 6 7. Rom. 1. 28 2 Thes 2. 3 1 Sam. 16. 14. Luc. 12. 3. 1 Tim. 4. 1. Luc. 11. 26. Apoc. 3. 10. no more