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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A36463 The covenant of grace, or, An exposition upon Luke I. 73, 74, 75 by George Dovvname ... Downame, George, d. 1634. 1647 (1647) Wing D2059; ESTC R17888 143,573 346

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all manner of riches This affection towards Gods Word David expresseth psal 119. 14 15 16 24. 47. 72. 111. 127. 143. 162. We must give our selves to prayer as devoted thereunto Psal. 109. 4. taking delight to conferre with God in prayer and offering up our prayers and thanksgivings as a willing sacrifice Psal. 119. 108. We must praise God with joyfulness and give thanks with chearfulness Psal. 9. 2. 95 2. 95. 1. 2. 63. 5. for as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is thanks cometh of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to re●oyce so it must be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is with joy Phil. 1. 3. 4. we must esteeme it a blessed thing wherein we resemble the blessed Saints and Angels in heaven Psal 84 4. We must call the Sabbath our delight Esay 58. 13 And we must esteeme one day spent in the house of God as better then a thousand Psal. 84. 10. Psal. 26. 8. 27. 4. 84. 1 2 3 4. 10. The duties of charity are also cheerfully to be performed Rom. 12 8. he that sheweth mercy let him doe it with cheerfulnesse drawing forth his soule to the hungry and afflicted Esay 58 10. id est ex animo liberaliter hilariterque communicans ejus necessitatibus For the Lord loveth a cheerfull giver 2 Cor. 9. 7. Finally in doing the will of God wee are to imitate the holy Angels according to our daily prayer that we may doe the will of God upon earth as it is done in heaven that is willingly readily cheerfully following also the example of all examples our blessed Saviour whose delight it was Psal. 40. 8. and whose meat it was to doe the will of his heavenly father John 4. 34. As for that obedience or service which is extorted from men by servile feare because it is forced it is but momentany For no violent thing is of continuance and being mome●tany it is but counterfeit whereas true piety is constant and permanent Such is the obedience and repentance of hypocrites who when they are affrighted with Gods judgements or afflicted with his heavie hand pretend repentance and promise amendment but when the hand of God is removed from them they returne to their former courses and are so farre from learning obedience by that which they have suffered or feared that like anviles with often striking they are more and more hardned according to that Esay 1. 5. why should you be shricken any more you will adde revolt A notable example hereof we have in Pharaoh who as upon the inflicting of the severall judgements promised obedience Exod. 8. 8. 25. 9. 27. 10. 16. 12. 31. so upon the removing of the plagues he returned to his former obstinacy Exod. 8. 15. 32. 9. 34. 10. 20. 14. 5. Yea in the Israelites themselves who when God slew some of them they sought him and they returned and enquired early after GOD c. Nevertheles they did but flatter him with their mouth and with their tongues they lied unto him for their heart was not right with him neither were they stedfast in his covenant Psal. 78 34 36 37. This therefore ought to teach men not to put off their repentance to the time of sicknesse or old age or to the houre of death lest the repentance which then they hope to performe prove counterfeit Now that our obedience may be voluntary and cheerfull and our service of God without servile feare we are to be adorned with the three Theologicall Vertues Faith Hope and Charity for according to the measure of these three graces in the measure of our spirituall security and assurance which is the ground of our cheerfulness Faith for no man can worship the Lord with a willing mind and cheerfull heart that is not by Faith perswaded that his service is accepted of him The perswasion of Gods love shed abroad in our hearts by the Holy Spirit that is to say Faith maketh us to love him againe and in love to serve him willingly to whom much is forgiven they love much Luke 7. 47. That charity wherby the whole law is fulfilled proceedeth from Faith unfained 2 Tim. 1. 5. and without Faith it is impossible to please God Heb. 11. 6. Hope for they that have fastened their anchor of hope in Heaven performe the duties of piety and righteousness with a comfortable expectation of everlasting happiness The hope whereof maketh them easily to swallow all the difficulties and troubles of this life for the joy that is set before them and with cheerfulnes to serve the Lord and to finish their course with joy Act. 20. 24. whiles we hold fast this hope nothing shal be able to discourage or to with-draw us from the voluntary worshippe of GOD. Not the desires of this world which to him that hath this hope seeme meer vanities in comparison of the happines hoped for Not the terrours or bugg-beares of this world which are not worthy of the glory expected see Rom. 5. 2. 3. Consider the example of Moses who when hee was come to yeares refused to be called the sonne of Pharaohs daughter choosing rather to suffer affliction with the people of GOD then to enioy the pleasures of sinne for a season esteeming the reproach of Christ in his members greater riches then the treasures of Egypt the reason of all which is this for he had respect to the recompence of reward Heb. 11. 24 25 26. Charity 1 John 4. 18. which expelling fearfulness causeth cheerfulness To him that loveth the commandments of God are not grievous 1 Iohn 5. 3. nor the yoake of CHRIST tedious Nothing is hard to him that loveth Iacobs 7 years of hard service for the love of Rachel seemed to him but a few dayes Gen. 29. 20. The third use is a singular comfort which from hence ariseth to the Faithfull For whereas the Lord in other places when he would comfort his servants bideth them not to feare as Esay 43. 1. feare not for I have redeemed thee Luke 12. 32. feare not little flocke for it is your Fathers pleasure to give you a Kingdome Here in this covenant of grace he promiseth and that by oath that hee will give us to worship him without feare or at least without cause of feare so Esay 54. 4. which must needes be a singular consolation unto us whether we respect our condition by nature or by grace For by Nature we are obnoxious to our enemies subject to the terrour of the law and to the feare Heb. 2. 15. of death and damnation And though we be in the state of grace yet are we infirme and weake not able by our owne strength to resist our enemies The ground therefore of this our being without feare is not any confidence of our owne strength but first of all the truth of God Heb. 6. 17 18. who by oath hath promised that wee shall worship him without feare 2. Secondly the power of God whereby he is able to make good his promise 2 Tim. 1. 12. 1 Pet.