Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	according_a	act_n	act_v	44	3	6.9796	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89685	The first epistle. A crying voice of the holy spirit of love, wherewith all people are out of meer grace, called and bidden by H.N. to the true repentance for their sins, to the entrance into the upright Christian life, and to the house of the love of Jesu Christ.	Niclaes, Hendrik, 1502?-1580?	1648 (1648)	Wing N1126; Thomason E1188_5; ESTC R208256	33,456	64

life of the upright righteousnesse an overflowing o Ps 42. Ier. 2. Iohn 4. fountaine of living waters full of joy full of all sweetnesse full of Love and full of peace abounding with plenty of grace and mercy 4. This life is the p Iohn 1. everlasting firm-standing essentiall word q 1 Cor. 2. Heb. 4. full of power and possibility 5. This word is the r Iohn 6. Ephes 1. Ephes 6. 4. true spirit with full power of sealing or to an everlasting establishing of the living Godhead with the manhood and that is unto the man the certainty of the truth that he the same God is only Å¿ Ps 116. Iohn 3. Rom. 3. a very true God 6. This spirit is t Sap. 7. the holy wisdome and the upright understanding full of all spirituall heavenly goods 7. This holy wisdome and upright understanding is the u Eccles 4. providence which so reseeth every thing that is good and discerneth life and death and giveth knowledge of the good x Pro. 2. to a warning from the evill 8. This providence is the will y Sap. 1. which willeth that all that which is good should be and come to light 9. In this same good will is the z Heb. 11. beliefe grounded as a sure and firme confidence that all that which is good and foreseen to the good shall be performed or come to light the which the good will desireth that all that which is good may be become manifest and live 10. The beliefe a 1 Cor. 2. Ephes 1. Ephes 3. Phil. 3. is the power as mighty to bring to light all good there through 11. This power is the deed or the work of all good and b Phil. 2. the accomplishment of all the works of God 12. Behold such a spirit or beeing is the true God of whom the Scripture speaketh and unto whom the man ought to turne him for he the same God is the right Father who out of himselfe and through the like-being of his Godhead hath made c Gen 1. Psal 33. Iohn 1. Ephes 3. all that is any thing and all his d Psal 19. Ps 89. 97. Rom. 1. works doe testifie of him that he the same God is an everlasting living and true God to the end that he only should be e Deut. 6. Deut. 10. served honoured and worshipped in all his workes as a great glorious God f Ps 10. 29. who only is the Lord and King 13. This everlasting God seeing that he hath made g Pro. 8. Iohn 1. all that is any thing through his like-beeing for that the same like-beeing should be h Heb. 1. an heir in all things hath also in the beginning formed i Gen 1. Sap. 2. that same his very like-beeing in the man And so hath God made and ordained every thing k Eccl. 39. well through his godly beeing And l Iohn 1. without that same beeing God hath made nothing that is any what nor ordained any thing without the same and that same like-beeing of his Godhead m Iohn 1. Iohn 6. is his only born Son Jesus Christ and is the n 1 Cor. 15. Col. 1. firstling or the first-born of all creatures whom God hath fore-seen thereto ere-ever o Pro. 8. the foundation of the world was laid p Heb. 1. and to be an heire of all his works 14. He is promised q Iohn 3. Rom. 8. and given unto us by God the Father as a Christ of God for a life and for a Salvation and is likewise so r Ps 19. Acts 2. Act. 3. c. preached and published to the world But the world hath not beleeved in him and therefore also Å¿ Iohn 8. Iohn 9. remaineth her sin and death 15. For in no man else but in that same only Christ t Iohn 1. is the life Which life is a light of men and that light shineth in the darknesses and the darknesses have not comprehended it 16. That same is a very true light u Iohn 8. which lighteth all men through his coming into this world and he was in the world and the world was made through him but the world knew him not 17. He came into his own and his own received him not But so many as received him to them gave he the power to be children of God namely Those that beleeved on his Name which are not born of blood nor of the will of the Flesh nor yet of the will of man but of God The Fourth Chapter OF this selfe same only born Son of God the Father the Prophet Isaiah doth also witness a Esa 3. A childe saith he is born unto us a son is given unto us whose dominion is upon his Shoulders and he is called wonderfull counsell power giant everlasting Father a peaceable Prince Because that his dominion may be great and no end of the Peace upon the seat of David and his Kingdom 2. Him hath likewise the Prophet David seen in the Spirit and witnessed of him that God hath b Ps 110. Heb. 5. Heb. 7. sworn and it shall not repent him that he is a Priest for ever after the order of Melchisedech and he continueth also an High Priest c Heb. 3. Heb. 10 over the house of God for ever as d Heb. 8. Heb. 9. a Minister of the spirituall and heavenly goods Which ministration cometh to passe in the spirit and not in the letter even as is written of him 3. But seeing now that the man is fallen away e Gen. 3. Ephes 4. Col. 1. or estranged from this upright beeing of his God therefore hath this Christ the true Lambe of God suffered f Phil. 2. the death of the Crosse in the man Which Lambe of God was killed g Apoc. 5. Apoc. 13. from the beginning of the world for the sins cause But seeing he is not of the death but of the living Father the God for ever therefore is he also risen h Mar. 16. Luke 24. Acts 2. Acts 10. 1 Cor. 15 Col. 1. again and as the i Mat. 28. firstling risen up from the death k Act. 1. Act. 2. Acts 10. 13. and hath shewed himself alive unto his Disciples and Beleevers and set himself at the l 1 Cor. 15 right hand of God his Father in the heavenly beeing bearing the dominion till that all his enemies be laid under his feet to a conquering of sin and death through faith 4. This is that Jesus Christ which like as he was preached before and m Acts 1. 1 Thes 5. 2 Thes 1. should be seen in his coming is n 2 Cor. 4 2 Tim. 1. appeared and come unto us in the obedience of the Love according to the scripture who must possesse the heaven till unto this time o Acts 3. wherein all becometh restored again that God hath spoken by the mouth of all

his Prophets from the beginning of the world 5. This same was in times past published in the world p Mar. 16. Luke 24. Acts 1. Acts 2. for a Gospel or joyful message to the end that all those which were burthened w th sin captived w th darknesses should be baptized or washed q Rom. 6. Col. 2. in his death of the Cross according to the inward man and planted into him r 2 Cor. 4. Phil. 3. w th his like death for that all those which beved in him should be born again out of the same death so become partakers of the Å¿ Rom. 6 2 Cor. 4. Phil. 3. resurrection of Christ the very like-beeing of God the righteous one and that they might even so then in the spirit have their fellowship with Christ t Ephes 2. in the heavenly beeing in the Kindom of God his Father and so rejoyce them in this coming in the everlasting Life 6. Behold that is the upright u Luke 1. Ephes 4. Righteousnes and holyness which cometh to the Man in the Spirit through Christ to an everlasting Reconciling of the Man with God or to an x Iohn 17. Ephes 2. Unity betwixt God and the man to th' end that God may in that sort be y 1 Cor. 15 all in all according to the Promises The Fifth Chapter BUt seeing now that thy question is how or in what manner the same shall come to passe in us so can I not omit to give thee a full instruction thereof 2. Therefore behold and consider in thine understanding my beloved how that now in the last time the same living God out of Grace undeserved is a 2 Cor. 4. 2 Tim 1. appeared unto us out of his holy heaven and dwelleth b 2 Cor. 6. Apoc. 21. liveth and walketh among us the family of his Love and how that he and his upright righteousness is by his gracious word administred in the familie of Love and how that likewise in the same administration c 2 Cor. 10. 1 Pet 1. the belief and the obedience to the requiring of the same God is required of all men d Ephes 4. to an unity of heart with us in all Love 3. So consider then wheresoever the same living God of heaven and his goodnesse as an upright being and very true Light and as the right Father of his like-beeing and e Iames 1. light for ever and his will and requiring as a fatherly Love to the mans preservation in the godlinesse is administred in the ministration of his gracious word under the obedience of the Love of whose beeing and upright forme we have witnessed before and that then likewise in the same administration belief and obedience is shewed by the man in the same will and requiring of God even there in the belief is the same living God seen and known like as he according to the Spirit is an upright being f Iohn 1. Iohn 8. 1 Iohn 1. and very true light for a life of men and the right Father of his like-beeing and light there is also seen and known that the same Gods procreation or seed is likewise his upright beeing and very true light and is even so in the believing and obeying of the same administration proceeding from the same Father and that the same is wholly and altogether of one mind and g Iohn 17. Col 8. of one substance with the Father and is the true Christ himselfe and geteth in that sort his forme in the man 4. To whomsoever now the same Christ doth come thus in the spirit essentially h 1 Iohn 1. to those is he also seen and known rightly in the spirit and he is likewise of i Iohn 17. one substance with them in all Love and upright righteousnesse 5. This selfe same Christ the true Son and like-beeing k Col. 1. Heb. 1. of God his Father although he from eternity be the l 1 Cor. 15. Col. 1. first born of all creatures and the only m Mat. 16 Luke 9. Iohn 6. born Son of God is also according to his birth of the seed of David after the flesh named the Son of n Mat. 8. Mat. 12. Luke 6. Luke 9. 21. Man because that he as the true seed of the promises of God the Father is sown or planted in our manhood through the ministration of the gracious word of the Lord and through the belief and obedience to the same word also manned with our manhood and so after our passing over his like death of the Crosse unto the o Iohn 3. Rom. 12. Ephes 4. second birth from the death borne again out of our manhood 6. And that is the very true Seed of God from heaven which is sown in our p Mat. 13. Mar 4. Luke 8. manhood through the Administration of the holy and gracious word under the obedience of the Love and at the appointed time born again by us and out of us as a q Ioh. 15. fruit of the overflowing good life and of the upright righteousness and holiness and where-through we are then likewise according to the word of our Lord Iesu Christ the r Mat. 12. Luke 8. Mother brothers and sisters of Christ which do the will of his heavenly Father 7. This same Man of God from heaven according to the Spirit and the Sonne of man f Mat. 1. Rom. 1. of the seed of David according to the flesh is in all points minded t Mat. 26. Iohn 4. Iohn 6. 8. according to the will of God his Father and his will is that all what is good should be and he beareth in us the u Phil. 2. Heb. 2. Heb. 5. image of the earthly man and suffereth with us for our sinnes 8. But now when the believer of his gracious word hath x 2 Pet. 1. regard obediently unto his gracious word according to the requiring of his Service of Love and that even so in his beliefe and obedience the same word beginneth to appeare or break through as a very true y John 1.2 Cor. 4. light of the upright life and like-beeing of the perfect clearenesse of God and as a z 2 Cor. 5. Gal. 6. new creature from heaven then hath God the Father his pleasure a Esa 42. Mat. 12. Mat. 17. 2 Pet 1. only in the same light and life of his like-cleernesse and upright righteousnesse For that is his beloved Sonne his spirituall heavenly beeing whom he hath given unto us for an everlasting b Heb. 1. heir to the end that we should live through him 9. Seeing now that the Lord the God of heaven is spirituall and minded to the upright righteousnesse and that the man of the earth is fleshly c Gen 6. Rom. 7. and minded to the sinne and unbelieving and disobedient to the requiring of God in the ministration of his gracious word and Service of Love therefore

it shall all be l Acts 5. restored again whatsoever is estranged or turned away from God from the beginning of the World and that is well-minded to the Conversion unto his God to the end that it may all through the Love stand firm in his upright estate for ever 11. Even thus it shall all be accomplished in the love whatsoever God hath spoken in time past m Acts 3. by the mouth of all his holy Prophets For all what is gone forth from n Mat. 22. Mar 12. Luke 10. God in times past even from Adam till unto Christ reacheth to the love because that the love may in the last time as an everlasting remnant grow and blow and bring forth her fruit abundantly For the Love is the Inheritance of the everlasting Kingdome as an endlesse safe-making service according to the Promises unto all and over all those that beleeve thereon 12. The same verily is the o Gen. 12. Gen 13. Gen. 15. Gen. 17. Gen. 22. Blessing which the God of heaven hath promised to Abraham and his seed to the blessing of all generations of the earth 13. Of the same Blessing and upright beeing of the Love we have witnessed and set forth in writing with more and fuller Instruction or larger Declaration in the glasse of righteousness to the end that every one which with our Commonalty giveth himself to the Love and to the requiring of her service might be satisfied in his understanding And likewise to the peace and joy of all lovers of the truth which are furthersome to the service of Love to the salvation of many men Because that even so through p Esa 32. Esa 62. the Love the peace may be prepared upon the earth which hath long lain q Esa 24. waste 14. For the end r Rom. 13. Gal. 5. 1 Tim. 1. or the perfection of all things namely the chief sum of all good or all what one can name for righteousnesse and truth that is the Love Yea all what is to be known or understood of the godly things that s 1 Cor. 13 1 Iohn 2. 1 Iohn 9. 1 Iohn 4. is the Love and her mistery is the everlasting life The Third Chapter BEhold and consider to that end hath the Truth her flowing forth like as the same is Image-like or figuratively set forth or patterned out a Exo. 25. Act. 7. Heb. 8. by Moses in the former example for to draw it all under the Love even as the same is now likewise by the holy spirit of the Love of Iesu Christ openly and nakedly declared unto us in the true beeing But not by figures Images nor out of the letter but by the cleerness and appearing of the b Mal. 3. Mal. 4 Mat. 16. Mat. 24. Mat. 25. Mark 13. 2 Thes 1. Act. 1. Apoc. 1. coming of our Lord Iesu Christ in his glory In which day or cleerness of the coming of Christ in his Glory the Resurrection of his dead c Dan. 12. Iohn 5. 1 Cor. 15. 1 Thes 4. Apoc. 20. cometh to passe who do also live with Christ in glory and doe keep the judgement with him against all ungodly ones 2. This verily is the true d Esa 3. Sap. 3 Mat. 19. 1 Cor. 6. Iude 1. coming of Iesu Christ who appeareth and cometh now unto us from the right hand of God the Father who is almighty to keep a righteous judgement upon earth even as is written thereof 3. In which righteousness the true Love of God the Father standeth comprehended or grounded and out of the same righteousness hath the Love her Service upon the earth to a perpetuall banishment of all wicked and evill-willing nature and to an everlasting implanting of the holy ones of God into his Love to the end that the earth may even so through the Love and her Service be renew-and cleansed from all her unrighteousness 4. But all those that are unbeleeving touching the e Rom. 2. truth and ungodly or evill of will shall also be judged in this same day through the Love and her Service 5. There shall no man likewise remain standing in the same judgement that resisteth the Love and despiseth her service For the f Esa 40. Esa 60. 62. glory of God is revealed through the revealing of the coming of Jesu Christ in the obedience of the Love for that the earth may be full of the g Num. 14 Psal 72. glory of God according to the Promises and that all people may walke in the Love and that the Love in her Service may even so as a light of life flourish for evermore among the children of men and get the h Col. 3. superiority in their hearts to an everlasting thanksgiving unto God for their salvation of life in the peace which by Gods grace is come unto them upon the earth through the Love 6. This same even as we have here witnessed and declared it is assuredly the right mysterie of the Love It is also the true laud of the Lord and the triumph of Christ with all his Saints to an everlasting establishing of the promises of God the Father and that altogether through the i 1 Cor. 13 Love and her Service Which Love and her Service shall according to the promises of God the Father his Christ continue from everlasting to everlasting It is very true The End of the Second Epistle The Third Epistle A groundly Instruction wherin the difference betwixt God the Father and his Son the Lord Iesus Christ is declared according to the spirituall and heavenly understanding Holy Father this is the everlasting life that they know thee that thou only art very true God and him whom thou hast sent Iesus Christ Iohn 17. There was demanded by a lover of the truth and an Instruction desired touching the difference betwixt God the Father and his Sonne the Lord Iesus Christ And thereupon is answered by H. N. in writing according to the declaring of the spirituall and heavenly truth this Instruction hereafter following The First Chapter I Have thus long deferred for to answer thee thy demand in writing which thou beloved brother desiredst of me when I was last with thee because of certain matter that were needfull for me first of all to further Wherethrough I by that occasion have not hitherto had convenient time to accomplish the same 2. But I have not for all that forgotten thy demand nor through slothfulness neglected to write unto thee neither do I desire in any wise to deny thee thy request but am alwaies welwilling to witness the same unto thee according to that understanding which the Lord giveth unto me so much as it is profitable for thee to edification Notwithstanding I am burthened in my heart because I have promised upon thy demand to write thee an Answer 3. But not that the ground of the matter about the which thou hast questioned with me and desired of me to answer