Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	aaron_n	continue_v	priesthood_n	101	3	12.0931	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04474	A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.	Jewel, John, 1522-1571.; Harding, Thomas, 1516-1572. Answere to Maister Juelles chalenge.	1565 (1565)	STC 14606; ESTC S112269	1,001,908	682

Pane Vino Puro Simplici Sacrificio Christi dedicaui● Sacramentum He dedicated the Sacramente of Christe in Breade and Wine whiche is not a Blouddy or loathsome but a Pure and a Simple Sacrifice This Remembrance and Oblation of praises and Rendringe of thankes vnto God for our Redemption in the Bloude of Christe is called of the Olde Fathers An Vnblouddy Sacrifice and of S. Augustine The Sacrifice of the New Testament Iustinus Martyr saithe Esaias non pollicetur Cruentarum Victimarum instaurationem sed veras Spirituales Oblationes Laudis Gratiarum actionis Esaias promiseth not the restoaringe of Blouddy Sacrifices but the True and Spiritual Oblations of Praises and Thankesgeuinge S. Chrysostome saithe Non iam Sanguinem aut adipem offerimus c. VVee offer not now the fatte or Bloude of Beastes Al these thinges are abolished And in steede thereof there is brought in a Reasonable or Spiritual dewtie But what is this dewtie that wee cal Reasonable or Spiritual That it is that is offered by the Soule and Sprite This Kinde of Sacrifice bicause it is mere Spiritual and groweth onely from the Minde therefore it needeth not any material Aultar of Stoane or Timber to be made vpon as dooth that Sacrifice that M. Hardinge imagineth in his Masse Chrysostome saithe Munus Euangelij sine Sanguine sine Fumo sine Altari coeterisque sursum ascendit The Sacrifice of the Gospel ascendeth vp without Bloude without Smoke without Aultare and other the like In the Seconde Councel of Nice it is written thus Nos Christiani propemodum quid sit Ara quid sit Victima nescimus VVhat Sacrifice or Aultar meaneth wee beinge Christian people in a manner cannot telle S. Hierome saithe Vnusquisque Sanctus Altare Domini in se habet quod est Fides Euery Holy man hath in him selfe the Aultar of God whiche is Faithe To be shorte S. Augustine saithe Sacrificium Noui Testamenti est quando Altaria Cordis nostri munda pura in conspectu Diuinae Maiestatis offerimus The Sacrifice of the Newe Testamente is when wee offer vp the Aultars of our hartes pure and cleane in the ●ight of the Diuine Maiestie In these respectes our Praiers our Praises our Thankesgeuinge vnto God for our Saluation in the Death of Christe is called an Unblouddy Sacrifice Hereof the sclendernesse of M. Hardinges gheasses may soone appeare For thus he woulde séeme to reason The Ministration of the Holy Communion and our humble Remembrance of the Death of Christe is called an Vnblouddy Sacrifice Ergo The Priest hath power to offer vp the Sonne of God in Sacrifice vnto his Father M. Hardinge The .15 Diuision S. Augustine hath many euident saieinges touchinge this matter in his workes One shal suffice for al whiche is in a litle treatise he made contra Iudaeos vttered in these woordes Aperite oculos tandem aliquando videte ab Oriente sole vsque ad Occidentem non in vno loco vt vobis fuit constitutum sed in omni loco offerri Sacrificium Christianorum non cuilibet Deo sed ei qui ista praedixit Deo Israel Open your eies at laste you Iewes and see that from the risinge of the Sunne to the settinge not in one place as it was appoincted to you but in euery place the Sacrifice of the Christen people is offered not to euery God but to him that prophecied of these thinges before the God of Israel And euen so with that protestation whiche S. Augustine made to the Iewes I ende this tedious mater consistinge in manner altogeather in allegations to M. Iuel Open you your eies at laste M. Iuel and see how 230 al the holy and learned Fathers that haue preached the Faithe of Christe from the rysinge of the Sunne to the settinge haue taught this Doctrine by woorde and writinge lefte to the posteritie that they whiche vnder Christe doo vse the office of a Priest after the Order of Melchisedek haue not onely Authoritie but also expresse commaundement to offer vp Christe vnto his Father The proufe of whiche Doctrine although it depend of the weight of one place yet I haue thought good to fortifie it with some number that it may the better appeare to be a most vndoubted truthe not moued greatly with the blame of tediousnes where no thankes are sought but onely defence of the Catholike Religion is intended The B. of Sarisburie S. Augustine as in these woordes he neither toucheth nor signifieth this new manner of Offeringe vp Christe vnto his Father so in sundrie other places he openeth his owne meaninge plainely and fully touchinge the same In his Treatie against the Iewes he writeth thus Sacerdotium Aaron iam nullum est in aliquo templo At Christi Sacerdotium aeternum perseuerat in Coelo The Blouddy Priesthoode of Aaron is nowe in no Tem●l● to be founde But the pristhoode of Christe continueth stil not vpon any Earthely Aultar but in Heauen Againe The Priest offereth vp the Sacrifice of Praise not after the Order of Aaron but after the Order of Melchisedek Eius Sacrificij similitudinem celebrandam in suae Passionis Memoriam commendauit illud quod Melchisedek obtulit Deo iam per totum Orbem terrarum videmus offerri Christe hath leaste vnto vs a likenes or Token of that Sacrifice in Remembrance of his Passion And the same that Melchisedek offered vnto God wee see is nowe offered throughout the whole Worlde Holocausti eius Imaginem ad Memoriam Passionis suae in Ecclesia celebrandam dedit Christe hath geuen vs to celebrate in his Churche an Image or Token of that Sacrifice for the Remembrance of his Passion Huius Sacrificij Caro Sanguis antè Aduentum Christi per victimas similitudinum promittebatur In Passione Christi per ipsam Veritatem reddebatur Post Ascensionem Christi per Sacramentum Memoriae celebratur The ●leashe and Bloude of this Sacrifice before the Comminge of Christe was promised by Sacrifices of Resemblance The same was perfourmed in deede in the time of Christes Passiō But after Christes Ascension it is frequēted by a Sacramente of Remēbrance Sacrificium hoc Visibile Inuisibilis Sacrificij Sacramentum id est Sacrum Signum est This Visible Sacrifice is a Sacramente that is to saie a Token or Signe of the Sacrifice Inuisible Quod Appellamus Sacrificium Signum est Repraesentatio Sacrificij The thinge that wee calle a Sacrifice is a Signe and Representation of a Sacrifice Thus many waies S. Augustine him selfe teacheth vs what he meante by this woorde Sacrifice An Oblation of Praise A Similitude a Resemblance a Likenes an Image a Remembrance a Token a Signe a Representation of a Sacrifice So Nazianzene calleth it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Figure or Token of the Greate Mysteries To conclude S. Hierome saithe thus Tunc acceptabis Sacrificium vel cùm te pro nobis offers Patri vel