charitable man and the happines which will attend him 1 HAppy is the man who fears our Lord Psalm 111. his whole pleasure will be to keep his Commandements 2 His posterity shall be powerfull upon the earth The race of the just shall be blessed 3 Glory and riches will abound in his house and his justice will remain for ever 4 A Light in Darknes is risen upon the just Mild mercifull and just is our Lord. 5 He who takes pitty and lends and shall order his words with judgment is a joyfull man for he shall never be moved out of his place 6 The memory of the just will eternally last he will not fear any ill to be sayd of him 7 His heart is allways pâ—epar'd to hope in our Lord his heart is firmly fixt he will remain unmoved till he despiseth his Enemies 8 He has liberally distributed his alms to the poor his justice remains recorded for ever his power will be exalted in glory 9 The sinner will see it and be inraged he will gnash his teeth and wither with envy The desires of sinners shall come to nothing PSALME CXII Laudate pueri Dominum This Psalme containes an Exhortation to praise God for his greatnes and glory and above all for his goodnes towards the sons of men in taking care even of the meanest amongst them and raising them some times to the degree of Princes as it happen'd in the person of David himself 1 PRaise our Lord all you that are his servants Psalm 112. Praise the name of our Lord. 2 Let the name of our Lord be blssed both now and for ever 3 From the rising to the setting of the sun all praise is due to the name of our Lord. 4 Our Lord is raised above all the Nations And above the heavens his glory is exalted 5 Who is like the Lord out God who dwells on high And looks upon all that is humble both in heaven and upon the earth 6 Who raiseth the poor from the dust And lifts up the needy from the dunghill 7 To place him with Princes even the Princes of his people 8 Who makes the barren woman in the house become a joyfull mother of children PSALME CXIII In exitu Israel The Prophet in this Psalme makes an abrigement of the wonders which God perform'd in bringing his people out of Egypt into the land of Canaan The cheif defign of it is to print an aversion in the minds of the people against the Idols of thos Nations And to settle them in the service of the true God 1 WHen Israel went out of Egypt Psalm 113. The house of Jacob out from a barbarous Nation 2 Judea became the place of his sanctification And Israel the seat of his power 3 The sea beheld him and fled Jordan was driven backwards 4 The mountains leaped like rams And the hills like the lambs of the flock 5 O sea what made thee fly And thou Jordan what drove thee back 6 Why did you mountains leap like rams And you hills like the lambs of the flock 7 At the sight of our Lord the earth did tremble At the sight of the God of Jacob 8 Who changeth rocks into pools of water and quarys of stone into fountains 9 Not to us O Lord Not to us But to thy name give glory 10 By making manifest thy mercy and thy truth Least at any time the Nations should say Wher is their God 11 But our God is in heaven what ever pleased him to do he hath done 12 The Idols of the Nations are made of gold and silver The handy works of men 13 They have a mouth and can not speak They have eyes and can not see 14 They have ears and can not hear They have nostrils and cannot smell 15 They have hands and can not feel They have feet and can not walk They have a throat and can not cry out 16 Let all be like them who make them and who confide in them 17 The house of Israel confides in our Lord he is their helper and their protector 18 The house of Aaron confides in our Lord he is their helper and their Protector 19 All that fear our Lord confide in our Lord he is their helper and their Protector 20 Our Lord has been mindfull of us and has given us his blessing 21 He has blessed the house of Israel he has blessed the house of Aaron 22 He has blessed all who fear him Both litle and great 23 May our Lord increase his blessings upon you and upon your children 24 Be yee all blessed by our Lord who made heaven and earth 25 The heaven of heavens belongs to our Lord The earth he has given to the sons of men 26 The dead will not praise thee O Lord Nor all thos who descend into hell 27 But wee who live bless our Lord now and for ever PSALME CXIV Dilexi quoniam The Prophete in this Psalme gives thanks to God for having delivered him from an eminent danger And promiseth sacrifices of praise to God for his mercy shewn to him 1 J have loved Psalm â—â—4 Because our Lord will hear the voice of my prayer 2 Because he has inclin'd his ear to me And J will call upon him all the days of my life 3 The sorrows of death have besett me And the dangers of hell are come upon me 4 J have mett with tribulation and greif And J have called upon the name of our Lord. 5 O Lord free my soul our Lord is mercifull and just Our God is full of pitty 6 Our Lord takes care of litle ones J was humbled Psalm 114. and he deliver'd me 7 Return my soul to thy rest Because our Lord has been bountifull to thee 8 Because he has freed my soul from death my eyes from tears and my feet from falling 9 J will please our Lord in the land of the living PSALME CXV Credidi propter quod This Psalme in the hebrew is a continuation of of the former and it containes the thanks of the Prophet to God for having loosen'd his bonds and deliver'd him from a great danger 1 J Have beleeved and therfor J did speak Psâ—lm 115. But J have been exceedingly humbled 2 J said in my transport of mind Every man is a lyer 3 What shall J render to our Lord for all the benefites J have received from him J will take the cup of salvation And call upon the name of our Lord. 4 J will perfom my vows to our Lord in the presence of all his people Pretious in the sight of our Lord is the death of his saints 5. O Lord because J am thy servant Because J am thy servant and the son of thy hand maid 6 Thou hast broken my bonds And J will sacrifice to thee a victime of praise And J will call upon the name of our Lord. 7 J will perform my vows to our Lord in the sight of all his people At the entrance of the house of
days upon days to the life of the king Thou wilâ— make his years reach from generation to generation Psalm 90. 7 He will remain for ever in the presence of God who can search to the bottome his mercy and his truth 8 Therfore will I praise thy name in Psalms from age to age That I may never faile from day to day to performe my vows PSALME LXI Nonne Deo subjecta erit It is beleeved that David made this Psalm about the same time with the former he exhorts himself and all his to put their confidence in God and to expect no relief but from him Above all he warns men not to rely upon riches nor unjust actions 1 SHall not my soule be subject to God Psalm 61. since from him comes my salvation 2 For he is my God and my Saviour He is my protector and I shall never more be disturbed 3 How long will you all sett upon a single man and combine to kill him And run him down as if he were a bending wall and a building ready to fall 4 They have conspired to deprive me of my dignity I have run with great thirst Their mouth did bless me and their heart did curse me 5 However my soule be thou subject to God For my patience comes from him 6 Because he is my God and my Saviour He is my supporter and I will not move out of my place 7 In God is my safety and my glory My succour is from God and in God is my hope 8 Let the whole congregation of the people hope in him Poure forth your hearts before him God is our defender for ever 9 But vaine are the sons of men The sons of men are lyars in their balances They conspire together by vanity to deceivé 10 Build not your hope upon injustice cover not wealth got by rapine And if riches do abound set not your hearts upon them 11 Once God has spokâ— and I heard these two things That power belongs to God and that to thee o Lord mercy belongs For thou wilt render to every body according to their works PSALME LXII Deus Deus meus ad te de luce vigilo The most part of the interpreters apply this Psalme to the time of Saul and believe that David made it when he fled into the desert of Siph to avoid Saul's fury Tho some are of opinion it may have been made in the time of Absalom's revolte when he was likewise forced to retire into a desert He deplores his exile and his absence from the Tabernacle and the Ark at the same time considers in a higher sense his absence from his true country ' which 〈◊〉 heaven And therfore the prayer which he makes is very proper for all the just who look upon this life but as a banishment 1 O God Psalm 62. my God! from the break of day I watch for thee 2 Both my soule and my body exceedingly thirst after thee 3 In this desert land unpassable and without water I present myself before thee as if I were in thy sanctuary to contemplate thy power and thy glory 4 Because thy mercy is more to be esteemd then life My lipps shall pronounce thy praises 5 I will praise thee in this manner during my whole life And with hands lifted up I will call upon thy name 6 Let my soule be replenish'd as it were with marrow and fattnes And with joyfull lipps I will offer thy praises 7 If on my bed I have been mindfull of thee I will likewise in the morning meditate on thee Because thou hast assisted me 8 And I will rejoyce under the shelter of thy wings My soule sticks fast to thee Thy right hand has held me up 9 In vain have they sought my life They shall themselues go into the lowest part of the earth They shall bee deliverd up to the sword and shall be meat for foxes 10 But the king shall rejoyce in God All shall be praised who swear by his holy name For their mouths are stopt who spake iniquity PSALME LXIV Exaudi Deus deprecationem This Psalme may have been composed by David either in the time of Saul's persecution or in that of Absalom's rebellion The holy Fathers in the spirituall sense apply it to Iesus Christ and to the faithfull that are members of his Church 1 HEar my prayer Psalm 63. O God! when I offer it to thee Free my soule from the fear of my enemy 2 Thou hast protected me against the convention of wicked men Against the multitude of the doers of injustice 3 For they have made their tongues as sharp as a sword They have bent their bow with bitternes That they may secretly strike an innocent man 4 They will wound him all on the sudden and fear nothing They are fixed in their wicked resolutions 5 They have consulted how to cover their snares And they have said who can find them out 6 They searched about for crimes to charge me with They unprofitably tyr'd themselves in the scrutiny 7 Man will forme deep designs in his heart But God will be glorifyed 8 Their arrows strike no deeper then those of children And their tongues have not any force but against them selues 9 All were amazed that saw them And every man was in fear 10 And they published what God had done And they understood his works 11 The just will rejoice in our Lord and will hope in him And all the upright of heart will have praise PSALME LXIV Te decet hymnus Deus This Psalme according to the letter of it seems to be made about the time of the Israelites going out of Babylon and returning to Ierusalem It is to be applyed in the spirituall sense to the church delivered from the Captivity of the Devâ—â— by the death of our Saviour Iesus-Christ 1 A Hymne in Sion becomes thee Psalm 64. O God And our vows to thee shall be perform'd in Jerusalem 2 Gratiously hear my prayer All flesh will come to thee 3 The words of the wicked have prevailed against us But thou wilt mercifully pardon our sins 4 Happy is he whom thou hast chosen and taken to thy self He shall dwell in thy house 5 Wee shall be fill'd with the good things of thy house Thy temple is holy and admirable for justice 6 Hear us O God! thou who art our Saviour who art the hope of the whole earth to the farthest end of the sea 7 Who with mighty power hast established and made firm the mountains who hast stirred up the sea to the very bottome and made the waves to roar 8 The nations will be seized with terror and thâ—y who live furthest off will dread the wonderfull effects of thy power The evening and the morning are made delightfull by thee 9 Thou hast visited the earth Thou hast made it drink of thy rain and increased the riches thereof 10 The river of God is filld with waters wherby thou hast provided food for all creatures
with fear and shame who seek my life 3 Let them be driven back And let them blush who intend evill towards me 4 Let all those who insolently insult me with their words be forthwith driven back with shame 5 But let all who seek thee be fill'd and transported with joy in thee And they who love the salvation that comes from thee Let them allways say glorified be our Lord. 6 But I am needy and poor O God help me 7 Thou art my only helper and deliverer Tarry not O Lord PSALME LXX In te Domine speravi It is the generall opinion that David made this Psalme in the time of Absaloms rebellion thô the sons of Ionadab made use of it afterwards in the first captivity of Babylon S. Austin directs us to consider principally in it the necessity of Gods grace which is only capable to deliver us from the slavery of the Devill in the Same manner that David acknowledges that his delivery could proceed only from God 1 IN thee Psalm 70. O Lord I have hoped nor will I ever be confounded According to thy justice deliver me and save me 2 Gratiously hearken to me and make me safe 3 Become a protecting God a place of strength that by thee I may be saved 4 Because thou art my strength And my refuge 5 Rescue me my God! out of the hands of the sinner and out of the hands of those who break thy law and act unjustly 6 For thou art O Lord the sustainer of my patience From my youth O Lord my trust hash been in thee 7 Since I first came into the world thou hast still been my support From my mothers womb thou hast been my protector 8 I have allways sung thy praises I have been look'd upon by many as a wonder But thou art my powerfull deffender 9 Let my mouth be ever fill'd with thy praises That I may the whole day publish thy greatnes 10 Cast me not off in the time of my old age When my strength leaves me do not thou forsake me 11 For my enemys have spoke against me And they who lay in wait for my life have conspired to-gether 12 Saying God has forsaken him pursue him and take him For there is no body to deliver him 13 O God! depart not from me Look upon me and help me 14 Let those who calumniat me be confounded and destroyed Let them be covered with confusion and shame who designe evill against me 15 But I will allways be in hope And I will every day praise thee more and more 16 My mouth shall declare thy justice And the whole day magnify thy saving mercy 17 Because I am ignorant of worldly learning I will betake myself wholly to consider the power of our Lord O Lord I will only carry in my mind thy justice 18 Thou hast taught me O God! from my youth even to this very day I will declare thy wonderfull things 19 And do not abandon me O God! in my old age and in the extremity of my life 20 Whilst I make know'n the strength of thy arme to all ages that are to come 21 And thy power O God! and thy justice which are raised above the heavens by the mighty things thou hast performed O God! Who is like to thee 22 How many and how great afflictions and dangers hast thou made me under go and yet turning towards me thou hast restor'd me to life and from the lowest parts of the earth thou hast brought me up again 23 Thou hast still more and more made appear thy magnificence and turning towards me thou hast fill'd me with comfort 24 Wherfor I allso will still praise thy name and thy truth with the sound of musicall instruments O God! I will sing to thee upon the harp who art the holy one of Israel 25 My lipps will be transported with joy when I sing to thee as also my soule which thou hast redeem'd 29 And my tongue the whole day shall be employed to declare thy justice when my enemys shall be covered with shame and confusion PSALME LXXI Deus judicium tuum David made this Psalme at the very end of his life after he had establish'd Salomon his son upon the â—hrone of Israel It seems design'd by him to give his son his last instructions as also to ask of God wisdom and justice to direct him But 〈◊〉 he prophâ—tically maâ—es a â—ransition from the reigne of Salomon to that of Iesus-Châ—ist of which the other was but the type and figure 1 GIve Psalm 7 O God thy judgment to the king thy justice to the king's son 2 To judge thy people with justice And thy poor with Equity 3 Let the mountains bring Peace to the People the lâ—sser hills justice 4 He shall judge the cause of the poor of the people he shall protect the children of the poor And shall humble the calumniator 5 And he shall last equaly with the sun and above the moon from generation to generation 6 He shall descend like rain upon a fleece of wool And like gentle showers dropping upon the earth 7 Justice shall spring up in his days with the plenty of peace which shall continue as long as the moon 8 And his dominions shall reach from sea to sea And from the river to the extremiâ—y of the earth 9 The Ethiopians shall fall down before him and his Enemys shall lick the earth 10 The kings of Tharsis and the Islands shall offer him presents The kings of Arabia Psalm 71. and Saba shall bring their gifts 11 And all the kings of the earth shall adore him All the nations shall serve him 12 For he will deliver the poor from the hands of the mighty The poor who have none to assist them 13 He will be indulgent to the indigent and to the needy And he will save the souls of the poor 14 He will redeem them from usury and injustice And their names will be honourable with him 15 And he shall live The Gold of Arabia shall be given to him There will allways be adorations for him And the whole day â—hey will bless him 16 And there shall be corn in the ground upon the tops of the mountains and the fruit thereof shall be extolled above Libanus And they in the Citties shall flourish like the grass of the feild 17 Let his name be blessed for ever be fore the sun his name doth subsist 18 And all the Tribes of the earth shall be bless'd in him All the nations shall give glory to him 19 Blessed be our Lord the God of Israel Who alone does wonderfull things 20 And blessed be his mighty name for ever And the whole earth shall be fill'd with his Mightines so be it so be it PSALME LXXII Quam bonus Israel Deus The intent of this Psalme is to fortify the just that are in persecution against the temptation of mistrusting the goodnes and providence of God when they see the wiâ—ked in prosperity 1 HOw
earth shall drink therof 9 But I will declare and will sing for â—ver the praises of the God of Jacob. 10 And I will destroy all the force of â—he wicked And the just shall be exalted in glory and power PSALME LXXV Notus in Judea Deus Theodoret and many others think this Psalme was made upon the miraculous defeat of the Assyrians which happen'd in the Reign of Ezechias when a hundred and fourscore thousand men of the army of Zenachâ—rib were kill'd in one nighâ— by the angel of our Lord But it appears â—hat the subject of this Psalme iâ— of a more large extent And that it regards not only the town of old Ierusalem delivered at that time from such formidable Enemys but also the nâ—w Ierusalem the Church every day delivered from visible and invisible enemys by the hand of the angel of the great Councill who is Iesus-Christ 1 GOd is known in Judea Psalm 48. Great is his name in Israel 2 His dwelling is in a place of peace And his habitation is in Sion 3 There he hath broke in peeces the bows the arrowes the buckler the sword war it self 4 By thy wonderfull coruscation from the eternall mountains All â—he senseles of heart have been confounded 5 They have slept out their sleâ—p And waking thes men of riches found nothing in their hands 6 By thy lowd threatnings O God of Jacob Psalm 75. all those that were mounted on horses have slept their last sleep 7 Thou art terrible And who can resist thee in the time of thy anger 8 From heaven thou hast made thy judgement to be heard The earth trembled and was silent 9 When God rose up in jugment to save the meek and the humble upon the earth 10 Therfore the thought of man shall be taken up with thy praises And the memory which remains of them will be a continued festivall to thee 11 Make vows and fullfill them to the Lord your God All you that approche his altar to make your offerings 12 To the dreadfull God To him that takes a way the lives of Princes who is â—errible to the kings of the earth PSALME LXXVI Voce mea ad Dominum There is nothing certain concerning the time in which this Psalme was made The opinion of those authors seems probable who think the Prophet had in view the delivrance from the Captivity of Babylon But with S. Austin it may well be apply'd to the just and the perfect who looking towards heaven suffer with pain the banishement of this present life 1 WIth a lowd voice I have called upon our Lord Psalm 76. I have called upon God and he has hearken'd to me 2 In the day of my tribulation I have sought God By night I have lifted up my hands to him and I have not been disappointed 3 My soul has refused all other comfort I have called God to minde and I found joy With continuall meditation my soul has languished 4 My eyes prevented the night watch I was disturbed within myself and I was silent 5 I called to mind the antient days And the years eternall have possessed my thoughts 6 By night I have been in deep meditation My thoughts have been in labour and I have swept my soul. 7 Will God eternally cast us off And will he never think of being more favourable to us 8 Will he for ever from generation to generation cut off his mercy from us 9 Can God forget his mercy Or will his anger allways keep back his commiseration 10 And I said Now I begin to understand This change is wrought by the right hand of the most high 11 I call'd to memory the works of our Lord And I will still have in my thoughts the wonders thou hast done from the beginning 12 And I will meditate on all thy works and I will consider with attention the secrets of thy conduct 13 Thy way O God! is allways holy What God is ther so great as our God â—hou art the God that does wonderfull things 14 Thou hast made Known thy power amongst the nations By the strength of thy arme thou hast delivered thy people the sons of Jacob and Joseph 15 The waters have seen thee O God! the waters have seen thee and they were affraid and the depths were troubled 16 Great was the noise of the waters and the clouds made their voice heard 17 For thy darts were thrown And the wheels of the Egiptians felt thy thunder 18 Thy lightning did flash over the whole earth the earth was in commotion and trembled 19 Thou didst make a way for thy self throw the sea Thou didst pass throw the midle of the waters and none can trace thy footsteps 20 Thou didst lead thy people like a flock of sheep in the hands of Moses and Aaron PSALME LXXVII Attendite Popule meus S. Ierome and some othâ—r interpreters observe according to the citations of S. Mathew and S. Paul that under the historicall sense which appears in this Psalme there lyes a spirituall sense which is the reason that the Prophet says in the beginning he will speak mysterys in paraboles This Psalme therfore in the spirituall sense has a reference to Iesus-Christ born according to the flesh of the tribe of Iudah oâ— which t' is said that God has chosen Iudah and not Ephraim This prophâ—tically denotes that he who was to be born of the race of David and consequently of the tribe of Iudah would establish a new kingdom which should put an end to the kingdome of Israel figured by Ephraim 1 MY people Psalm 77. give attention to my law hearken to the word I shall speak 2 I will open my mouth in parables I will speak misterys of things done from the beginning 3 What wee have heard and known And what our fore fathers have related to us 4 And what hath not been hidden to their children nor to the following generations 5 They have published the praises of our Lord his great power and the wonders he has done 6 He has made Known his will in Jacob and he establish'd his law in Israël 7 Which he has commanded our fathers to make known to their children That the succeeding generations may also know them 8 The sons that shall be born and rise vp that they may also deliver them to their children 9 To the end that they may put their trust in God that they may not forget his works and that they may mind and seek after his commandments 10 Least they become like their forefathers a depraved and provoking generation 11 A generation whos heart was not sett right to God And whos soul was unfaithfull to him 12 The sons of Ephraim formerly so dexterous to bend the bow and shoot their arows have now turned their backs in the day of battle 13 They did not keep the covenant made with God nor did they walk in the way of his law 14 They forgott the benefites they had received from him and