Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	work_v	world_n	wrong_n	22	3	8.0327	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16122	The summe of the holye scripture and ordinarye of the Christen teachyng, the true Christen faithe, by the whiche we be all iustified. And of the vertue of baptesme, after the teaching of the Gospell and of the Apostles, with an informacyon howe all estates shulde lyve accordynge to the Gospell.; Summa der godliker Scrifturen. English	Bomelius, Henricus, 1500?-1570.; Fish, Simon, d. 1531.	1529 (1529)	STC 3036; ESTC S114463	99,848	250

bifore seyde Fourthly all they that be not yet christen belong vnto the kingdome of the worlde and be vnder the lawe In this nombre are all the evill christen whiche seke nought elles but all worldly pleasure and are called christen but they are not so Seyng then that there be so fewe good Christen and so many evill people god hath gyven vnto the same evill out of the Christen astate and out of his kingdome an other regyment and governaunce and hath put theym vnder the swerde that is to sey vnder the seculer power and cyvill ryght to thintent that they may not accōplisshe they re malice when they wolde As a myschevous wylde best is tyed with chaynes and bondes that he may nether bite nor stryke after his nature albeit that he wolde saine accōplisshe hys evel nature whiche is not nedefull vnto a gentill tame best for without the cheynes and without bondes he doth noue evill to no man If it were not thus bicause that there be many m● evill persones yn the worlde thē good ād that the good do not resist evill the one wolde devoure and put the other to destruction yn suche facyon that none shulde be abill to kepe nether wife nor children nether yet be abill to maynteyn hym silf And by suche meane shulde the worlde yn contynuaunce become wast ād with out inhabitauntes For this cause hath god ordyned these .ij. governemētes The spirituall the whiche maketh christen and good persones by the holy gost vnder the king of that kingdome Iesus christ And the seculer gouernaunce the whiche ●●ostreyneth the evell parsones to kepe outward peace and to be tame ageynst they re will Rom. Thus teacheth vs saint Paule to vnderstond the swerd and seculer instice saying the prynces are not to be feared to theym that be good but vnto theym that be evill Nowe if eny man wold governe the world that is to sey the evill only after the gospell and cause to cease all worldly lawe and iustice saying that they are baptised and christen to whome the swerde of iustice nedeth not Unto theym may be answered Hit is of a truth that the true christen haue no nede of ryght nor of the swerde for they re iustifying But do your dyligence to fulfill the worlde with true christen bifore that you governe theym christenly ād after the gospell whiche shal be verey hard for you to do For the worlde is all gyven to synne and starcely can they abide good christen They are not all christen that are baptised and called christen Therfore it is not possible vnto the worlde to observe and kepe a comon christen governaunce namely also yn the iuddes of a grete comonte for the evill are alweys more yn nombre then the good feithfull For this cause to governe a cuntrey after the gospell without the swerde of iustice is as though a man wolde put togyther yn a stable heries wolves lyons shepe and other lyke and to suffre all these bestes to be conversaunt togyther the one with the other howe long I pray you shuld they haue peace to gyther the one with the other Ye howe long shuld the poore shepe lyve we therfore must nedes haue here bothe these governementes The spirituall or eva●gelye all bicause it iustifieth ād bryngeth helth The other bicause it entreteyneth and holdeth peace The one is not sufficient in the worlde without the other For without the spirituall governement of Iesus christ can none be saved nor iustified bifore god by the worldly regyment So may ye perceyve that the rule or governemēt of christ hath not lordship over all persones For the true christē be alweys lesse yn nombre ād be yn the middes among the not christen as a rose emong the thornes Then where as the worldly governaunce reyneth every where alone there can be none other thīg but ypocrysye For without having the holy goost yn the hert can none be made ryghtuous nor saved Lykewyse where the spirituall governaunce reyneth every where alone there is perversite vnbrydeled ād vnbound redy for to accōplisshe all malice for the worlde cā not vnderstōd the spirituall governaunce bicause that it fyghteth onely by the swerde of the spryte whiche is the worde of god And vseth none other swerde Nowe seest thou well whate the wordes of onre savioure christ meane whiche we haue recyted bifore where he sayeth that the christē shall drawe nomā yn to iustice and that they shall not resist evill He speketh that onely of hys dere christē the whiche alone take it ynto they re hartes ād also do it alone for so are thy enolyned ād disposed by vertue of the holy gost workīg yn they re hartes that they do harme to nomā but suffer willīglī evell wrong of every mā Then if all the worlde were suche christē all persones wolde kepe egally this peassible cōma●n demētes all thing wold they do accordīg therūto But nowe because thy be not christen the word of god entreth not ynto they re hertes nor they do not according ther vnto and therfore they apperteyne vnto the other seculer governaunce wher by the not christen be constreyned to kepe peace outwardly and to do none evill For this cause hath not Iesus christ ●orne the swerde nor ordined it yn hys spirituall kingdome for he is king over all the true christen ad governeth without swerde and without ony outward lawe onely by the holy goost working inwardly yn the hert of man And albeit that god hath orde●ned the seculer swerde for the correction of the evill yet he hath not vsed it for i● belongeth not vnto hys kingdome yn the whiche kingdome there are none but suche as be good ād iust And for this cause mought not david bilde the tempel of god bicause he had shed moche blode ād vsed the swerde not that he had done evill or vnryghtuousnesse but bicause he myght not yn this thing be a figure of Ephe. 5. Christ whiche shuld haue a kingdome peasible and without swerde But god commaunded to solomon whiche had a peasible kingdome to bilde the temple for Salomon is as moche to saye as peasible by the whiche kingdome of the verey Salomon Iesu christ mought be figured and signified Moreover yn all the edificatiō of the temple of god was never herd stroke of Iron nor of hamer nor of Axe nor king 6. of none other lyke thing as it is writen yn the therd boke of kinges yn the .vi. chaptre All these thinges here sigrufied that Iesus Christ shulde haue yn his kingdome a people willing to serve hym without constreynt without commaundementes without swerde Esa. 1● This was also bifore prophesied by Esaie saying They shall not hurt and shall not sle yn all my holy mountaigne As●o yn his secunde chapitre They shall tourne they re swordes ynto cultres and they re speres ynto sythes The one shall not lyst vp a swerde ageīst the other and they shal be