yet the Blessings of Israel stand open for thee and the Door of Grace is wide open be confident if thou dost enter in close with and accept of Grace it will be as well with thee as with any of the Israel of God Consider thy hearty closing with Christ will not onely let thee into Mercy and Blessing of the present Day but it will let thee into Blessings of all kinds it will bring a Blessing upon thee in every Work and Way it will let thee into a part and share in the highest Priviledges that the Children of Men are capable of it will let thee into Sonship and Friendship with the great and holy God it will make thee blessed for Time and for Eternity Therefore fight not against thy own Mercies mind really and heartily what freeness and heartiness there is in the great God in setting before sinners all the Grace of the Covenant and what gladness it doth produce when poor Souls are willing to kiss the Son it will not onely produce Joy in thy own Soul it will not onely make glad the hearts of many of thy Relations and of thy Friends for possibly thou hast Relations and Friends that long to see Christ formed in thee that in every petition at the Throne of Grace their hearts are working for thy Soul and begging that thou mayst be a plant of Righteousness of the Lords own planting and nothing would glad them more then to see thee a Son and Heir of the Kingdom of God but also there will be Joy in Heaven Father Son and Spirit are gladded to see the designs of the death of Christ graciously accomplished upon the hearts of poor sinners Remember therefore I do this day in the Name of Christ invite thee to partake of all the Mercies which be the Mercies of Gods Israel And truly the Mercies of Israel are many there is Pardon there is Purging there is Adoption Sonship there is the Spirit to comfort you to lead you in every work and way there be the Promises made over to them there is mercy now and for ever A Kingdom the Lord has prepared for them that love him I invite thee to take a part in these things this day and forget it not that thou hast had a Call from the Lord at this time Soul I tell thee if thou dost stand it out against this Call of God truly though thou art escaped and thy life is given thee for a prey yet thou maist possibly be sealed up unto destruction thou maist be left to dye in thy sins and to fall for ever under the weight of divine displeasure for thy neglect and contempt of Gospel-Grace Be confident as Jesus Christ is now waiting upon poor Souls and offering Mercy to poor Sinners so when he comes to the glory that is reserved for him he will be found of power sufficient to recompence all that have trodden under foot the Blood of the Son of God and made light of those overtures of Mercy that have been tendred to them The Light is now with thee and the Lord is calling of thee therefore make peace while thou art in the way lest the Lord come forth against thee in his hot displeasure VSE IV. SOme methinks there are that are of trembling hearts and they cry It is true I am escaped but I fear I am none of the Israel of God My Use therefore would be to such as are of trembling spirits When they consider how good God has been to them they may possibly tremble lest at last they should lose the Mercy of this Mercy because they are not found among the Israel of God Many a Soul there is possibly cries out Israels Priviledges are too great for me to hope to have a part in them and Israels Spirit is a Spirit more excellent then ever I have been found in and therefore though I am escaped this day yet I want that which is the best piece of the Mercy of an Escape I would answer Know this O Soul that among the Israel of God there are many that are of fearful Spirits although they are really among the number of the Lords precious Ones they have not an Eye to see it nor Faith to believe it and so may possibly go mourning many days But what are thy Objections What makes thee fear Do not fear thou know'st not what nor why As we are to give a reason of our Hope so I would not have you fear without a reason Objection 1. Methinks the Soul says Gods Israel are a chosen People and the Election of God lies deep it is a secret lock'd up in his Bosom and I fear I have no part in the Election of God I fear the eternal thoughts of God did not concern themselves about such a weak and worthless Worm as I am Answer It is true the Election of God is a secret in the heart of God and secret things belong unto God things written and revealed belong to us It is not for me or thee to climb Heaven to search Records and at first dash to turn over the leaves of the Book of Life and to see whether we may find our Names therein written It is a great mistake upon which many run that would think to prove the truth of their being called by finding out whether they are elected or no it is an endless it is an impossible work This therefore know is thy work and mine to consult what effects of Electing Love we can finde upon our Souls if any thing of that be in thy heart thence thou mayst safely conclude thou wast in the heart of God from Eternity There is a Scripture that answers fully I think whatever the Soul can say in this matter 1 Thes 1.4 5. Knowing Brethren beloved your Election of God for our Gospel came not unto you in word but also in power and in the holy Ghost and in much assurance as ye know what manner of men we were among you for your sake Consider whether the Gospel hath had its work upon thy heart whether it hath come with power upon thy Soul and if so others may know and thou mayst know from thence thine Election Election is an act of God that he passeth from Eternity but Calling is a work and Fruit of Election upon the Soul of a poor Sinner by which it may come to discover that it was in the thoughts of God before the foundation of the World was laid If therefore thou canst trace the footsteps of Gods going upon thy Soul and of his working in a Gospel-way upon thy heart thy Soul is safe and the thoughts of God thou mayst conclude were towards thee before thou hadst a being But Objection 2. The Soul objects I fear God hath not been at work upon me I could conclude Gods election of me if I could find a work of the Gospel passed upon my Soul I know the work of the Gospel is to cleanse and purifie the heart but sin and filthiness
dwells in me that I cannot think the Lord has been effectually at work upon my Soul That the work of the Gospel is to purifie the heart is plain from Joh. 17.17 Sanctifie them through thy Truth thy Word is truth so 1 Pet. 1.22 Seeing ye have purified your hearts in obeying the Truth thorow the Spirit unto unfained love to the Brethren The Gospel if it works it works to the purifying of the heart Answer As it is a work of the Gospel to cleanse and purifie the heart so it is not all the work it does nor is it the first work it doth nor the work that is first manifest upon the Soul The Law it humbles the sinner and makes him see his need of Christ the first work of the Gospel is to give the sinner hope that he may be delivered out of his undone condition and the next is to make him willing to subject to and accept of the Grace of God in the Gospel Psal 110.3 Thy People shall be willing in the day of thy Power Therefore Soul if thou dost make this Objection this I would say to thee Consider whether thou canst find that the Gospel hath done its first work upon thy heart hath made thee willing to accept of Grace in the Gospel-way and to bow and fall at the foot of Jesus Christ As to thy Holiness the holiness of thy heart will at first discover it self hardly by any other ways then by thy love to Holiness then by thy hatred of Sin and thy fighting against the Corruptions that be in thy Soul thy Conquest and Victory over Sin must be the work of time the fruit of much pains and long waiting many excellent Souls have not attained unto this Paul himself found impurity remaining and Corruption like to bear him down and therefore cries out O wretched man that I am who shall deliver me from this Body of Death But then Objection 3. The Soul objects and says But I have been but a little time under any Soul-Work and therefore I may soon be mistaken I may reckon I am an Israelite and may be but an Edomite still for it is but a little while that I have had any workings upon my heart I have gone indeed from Duty to Duty for a long time together but I have sat in and under them like a Stock or a Stone and moved not and therefore whether the Workings that are upon me are genuine or whether they be spurious and not of the right kind I know not Answer I answer therefore The work of Grace upon the heart is wrought in a little time a little time doth it there are indeed many preparations to it the Soul may fall under many convictions and many struglings may be in the heart of a poor creature before the new Creature is formed but Grace is infused into the heart in a moment at once It is the Devils design to oppose young Converts and puzzle them with endless questions about their state I would therefore that thou shouldst consult for thy satisfaction which way is the bent of thy Soul Canst thou say thy desire is for Communion with God for fellowship with Father Son and Spirit Thou wouldst fain see him who is invisible and fain wouldst know him whom to know is Eternal Life If the bent of thy heart be really for God it is bent and bowed though it hath not been long with God thou mayest conclude I think with some comfort the Lord hath been at work upon thy Soul and thou art one of the Israel of God though thou art but a little one of that Tribe But then Objection 4. Says the Soul Many of much longer standing and of much more raised confidence have afterwards miscarried and it has appeared that their Souls have not been right with God and therefore my heart trembles lest I should not be an Israelite indeed Answer To this I would answer That indeed it is so and it may be thought of with sorrow of heart that many Souls after long profession have been but empty Vines bringing forth fruit onely to themselves And happy is he that by other mens harms learns to beware A holy fear and jealousie over thy heart is very good and there is great cause for it considering the many and great miscarriages that are among Professors They say of Trees that are well rooted being shaken with the Wind they are made to root the better It may be thus may thy Temptations touching thy state be if thou art rooted in Christ thy Temptations may be for thy further setling in thy state But yet to be always perplexing thy self with questions about thy state may not onely marre thy comfort but may spoil thee in thy growth also and may prove a great hindrance to thee My poor thoughts are therefore these Be sure to make use enough of Christ see thy All in him that he is thy Righteousness for Justification and that from him is the work of thy Sanctification he must begin it and it is he also that must carry it on lie at his foot live upon him and let all thy expectations be from him and whoever may fall I think thou wilt stand and wilt be found one of the Israel of God that shall be made glorious in the day of Christs Glory I am perswaded if thou canst do as is hinted in Isa 45. ult see thy Righteousness in him and thy Strength in him and canst glory in Christ it is a good ground to thee to hope that thou art of the Israel of God with whom it is like for ever to go well Objection 5. The Soul may object and say further But alas I have had few Visions of God and that makes me fear Israel of old had many and he had sometimes very glorious Visions that did greatly comfort and strengthen and bear up his Soul Answer I answer That visions of God indeed are exceeding sweet very sweet but the dispensing and giving them forth is in the hand of God and he must do it how and when he pleaseth and it is good in his sight sometimes to let his own People sit in darkness and see no light Hast thou seen the face of God at any time If thou hast had but some Visions of him though not so many as thou wouldst yet it is ground of rejoycing to thee and thou oughtest from thence to conclude much to thy own comfort A little hint of Good Will is given in to be lived upon in after times However which way is it thy Soul does press Art thou waiting for the manifestation of the love of God in Christ Are these the things which thou art seeking of together with a Conformity to the mind and will of God If so thou hast cause of Thankfulness and Joy Briefly Watch against those devices of Satan whereby he labours to do thee hurt and put thee besides thy present proper work Thou art one of them that are escaped this day and God
own evil ways and your doings that were not good and shall loath your selves in your own sight for your Iniquities and for your abominations The time intended here is the time when they should escape Calamities that were upon that People and God should have wrought graciously for them Then shall you remember your Own evil ways not others onely though you may remember others also you may warrantably look abroad consider the National sins and evils but be sure thou forget not thy own and having remembred to loath thy self for them to be offended with thy self that thou shouldst have any hand in the procuring of any Judgement from the Lord. There is a great mistake very common whether in Practice or Judgement I will not stand to determine we are not careful to mourn over our miscarriages but when the Rod is on our Backs like Children while the Rod is on their Backs they will cry and mourn but when the Father is pacified then forget wherefore he was contending The time of your escape is to be a time for enquiry into your ways and mourning over them look a text or two one you have Ezek. 6.9 And they that Escape of you shall remember me among the Nations whither they shall be carried captives because I am broken with their whorish heart which hath departed from me and with their eyes which go a whoring after their Idols and they shall loath themselves for the evils which they have committed in all their abominations observe what Fruit it is the Lord expects from them that are escaped they shall remember me and remember themselves too their ways and doings and then shall loath themselves to which adde Ezek. 7.16 Escape they shall but being escaped there is a Duty lies upon them They should be upon the Mountains as the Doves of the Valleys every one mourning for his iniquity The Babylonish Captives after they escaped out of Captivity out-lived the distress that had buried many you find that at that time there was found a spirit of mourning upon them Ezra 9.3 is an evident testimony of it And when I heard this thing I rent my garment and my mantle and pluckt off the hair of my head and of my beard and sat down astonied thus did Ezra and thus should every one that escapeth the Day of Gods Controversie Now what is the frame of your hearts truly all our hearing and knowing of what frame we should be in will stand for little unless you compare your Spirits and the Word together and see whether it be with you accordingly This you may be confident of we have all had a hand in the provocation of this day and if so we should have also an eye to look into our hearts and mourn over our evil ways which must be done if we would have a proof unto our selves that this Branch of the Lord is become glorious to us after our escape 2. The Lord expects of them that escape That they should perform their Vows make good the Covenant and Promises which they made in the day when they were in trouble and fear it is very common with men in a day when distress is threatned to make large Promises and when the distress is over to be as backward in performing as before they were forward in promising this was the case of that people Jer. 2.20 For of old time I have broken thy Yoke and burst thy Bonds and thou saidest I will not transgress when upon every high Hill and under every green Tree thou wanderest playing the Harlot the meaning is when distress was upon them they cried if God would but take off that distress and remove the stroke they would be a people not transgressing a holy people but how did they keep the Promise whenas upon every high Hill and under every green Tree thou wanderest playing the Harlot falsified their word abominably that is a great evil that the Lord cannot well pass by that is a known Scripture Eccles 5.4 5. When thou vowest a Vow unto God defer not to pay it for he hath no pleasure in fools pay that which thou hast vowed better it is that thou shouldest not vow then that thou shouldest vow and not pay in this kind delays are dangerous defer not to pay thy Vows for he hath no pleasure in folly it is folly for a man to promise unto God what he means not to perform Better it is not to vow then having vowed not to pay the Devil hath a double design upon creatures in days of distress and our own hearts much deceive us in it First I am perswaded the Devil puts poor Creatures many times upon a great forwardness to make Promises and many times our hearts do exceedingly deceive us by feeding us with some secret hopes by our Promises to buy out an indulgence from the Lord that we may escape the evil we fear and the second design of the Devil is when he hath brought the Soul to bind it self unto the Lord in abundance of bonds then to cool the heart as fast as he can and make it forget its engagements and so wraps the Soul in abundance of guilt I have found that there is no guilt defiles the Soul at a greater rate then the breach of Covenant for God will not endure to be mocked and have the Promises made unto him falsified God will put your Bonds in suit against you and require of you what you have been free to engage for Deut. 23.21 When thou shalt vow a Vow unto the Lord thy God thou shalt not slack to pay it for the Lord thy God will surely require it of thee and it would be sin in thee it would be sin not to live up unto Engagements Examine your hearts what Engagements have you passed in the days of your distress it may be Visitations were near you you were in eminent hazard and your hearts troubled for fear did you not say Lord If thou wilt keep me this day if I may but out-live this distress never will I be so vain so earthly so carnal so slight in the Work of God as I have been Have you not past some such or the like promise to the great God Now Jesus Christ he is privy unto all that you have said and done though it were in secret he hath taken an account of all that you have engaged to be and do how do you perform you cannot comfortably conclude that Christ hath gotten ground in your hearts unless you have paid your Vows to the Lord. The Servants of God have been conscientious in the Case Psal 66.13 I will go into thy House with burnt-offerings I will pay thee my Vows which my lips have uttered and my mouth hath spoken when I was in trouble David had his troubles as well as other of his Neighbours and in his troubles he did sometimes make Promises unto God herein he was honest and faithful did conscientiously regard the performing the Promises he had past
engaged I have not long since met with a People that would eagerly make it their business to compare themselves and a Word together and see where their guilt was and get what light they could into their hearts this be confident of the God of Heaven is considering diligently Jesus Christ this Branch of which we are speaking is observing what is the Fruit of every Mercy as Deut. 32.15 But Jesurun waxed fat and kicked thou art grown thick thou art covered with fatness then he forsook God which made him and lightly esteemed the Rock of his Salvation when God had done much for him he considers how he had carried it but he found sad effects of all Jesurun waxed fat and kicked I would the goodness of God to us should have some more kindly reception and entertainment Now that which I shall do for the present shall not be to clear it up to you that Christ hath gotten ground upon you for as to that I shall refer you to what is spoken already but to lay some few things before you that may convince you if really you are short and wanting in this blessed issue af your Escape If really this effect be not wrought upon your hearts it will appear by these four or five things and I beg you to consider them seriously 1. If in the day when the Rod of God hung more eminently over your heads you were not considering and pondering what effect it should work and if the Spirit of God were not teaching and instructing your Souls that it was to produce a greater esteem of Christ in your hearts then I fear it is not done I fear Christ hath no more of you then he was wont to have You know this that God with his Correction is wont to give Instruction therefore saith the Psalmist Psal 94.12 Blessed is the man whom thou Chastenest and Teachest out of thy Law God is wont to tell the Soul where it is wanting what he calls for and what he would have wrought in the heart So Job 36 9 10. Then he sheweth them their Work and their Transgressions that they have exceeded he openeth also their Ears unto Discipline and commandeth that they return from iniquity He speaks here about a Day of Affliction and truly if the Lord hath not been teaching you and shewing you that you were wanting in your esteem of Christ it is much to be questioned he is not become glorious David Psal 119.67 said Before I was afflicted I went astray but now have I kept thy Word how came he to be brought in unto God to walk with him and keep his Word and his Way better then he was wont to do God had been shewing him that he was out of the way and where he should be and so brought him in again Commune with your own hearts my Friends faithfully have you sat like Stocks and Stones under the Visitations of God when his Rod was upon others and threatned you Had you any of the Visits of God Were your Souls exercising themselves at a spiritual rate Did God make any approaches unto you Or did you live in that time without God If you did I fear you are without him still 2. If your souls have not been pressing after Christ and longing for a better frame towards him longing for an higher esteem of him it is doubtful the esteem of him is not raised in your souls such an esteem of Christ is not a frame that useth to steal upon the heart it knows not how It is for the most part the issue of much care and pains and great diligence and if thy soul hath been wanting herein it is to be feared that the interest of Christ is not to any great degree promoted in thee Some souls find sin very apt to creep in do they what they can and that it is a work a hard work to keep it down nor is it less difficult to encrease in our esteem of Christ Phil. 3. Paul would know more of Christ and the power of his Resurrection what course did he take in order to it saith he I go forward and I press on to the mark for the price of the high Calling of God in Christ Jesus He set himself unto the work with great diligence How have you been exercising your selves have you been crying unto the Lord in secret wrestling and pleading with him that he would carry on the Love of his Son in you What was it you asked of the Lord was it meerly to be kept from the evil of the day or that the work of Christ might be promoted in you by your escape If your hearts have not been exercised this way I fear the Branch of the Lord is not become glorious unto you though you are escaped 3. If in your Escape your great care is how to repair and piece up those outward dammages that you have sustained by this Visitation the Interest of Christ I fear hath not much gained in you possibly many of you may be sensible you have sustained outward dammages by this day if your hearts are only contriving how you may make up those breaches made upon your outward concerns you are not where you should be I fear many this day will be like to the Seamen and Mariners who after a storm when a calm comes they are busie in patching up their tackling and repairing the dammages the Vessel hath sustained by the storm but not so carefull to consider who hath preserved them in the storm and brought them to a calm but this is a bad frame if thou beest gained upon by Christ thou wilt say What shall I render unto the Lord for all his kindness To which add 4. If thy heart in this time of thy Escape be not affected w th that unkind usage which Christ meets with from many escaping-ones I shall fear that thou thy self also dost not use him kindly nor prize him much the more though thou hast an Escape from his goodness doubtless Christ meets with much unkindness from some that have escaped How many in an Atheistical spirit this day live as if there were no after-state nor eternal judgment as they 1 Cor. 15. cry Let us eat and drink for to morrow we shall dye they have learned to know that Death hangs over their heads therefore what will they do why serve their lusts as much as they can make use of their time as they call it though it be to abuse time and turn the grace of God into wantonness Now when thou hast heard things how is it with thee If Christ hath gotten ground within thee these things will pierce thine heart The evil of wicked men is a great grief unto the Saints therefore it is said 2 Pet. 2. Righteous Lot was vexed with the filthy conversation of the wicked his righteous soul was vexed in hearing and seeing the dishonour that was done unto the Lord it was a burthen to him And so David saith Wo is me that I
sojourn in Mesech and dwell in the tents of Kedar that is among a people where God is dishonoured When thou lookest abroad in the World and seest how little sin is born down and how little the Interest of Christ is advanced among any that are escaped if thy Escape hath furthered Christ's Interest in thee this will grieve thy heart be careful and watchfull in the making a right use of this matter But to come to a second Use VSE II. Should the escaping dreadful Calamity work the heart to a prizing this Branch of the Lord then if any of you have a witness coming in against you that it hath not had this effect I must say the Lord will say unto you as unto them Deut. 32.6 Do you thus requite the Lord O foolish and unwise I would a little set before you the evil of this and the misery that may follow upon it 1. There is much sin in it your sin lyeth in this that you have hitherto crossed the design of God by what means you can the Designs of the Lord are very much for the advancement of Christ God saith his Son shall be exalted and extolled and made high and he works to this end by all means Word and Rod are both intended to this end he giveth you the Word to make way for Christ into the heart he comes with the Rod and why with that Rev. 3.20 Behold I stand at the door and knock if any man hear my voice and open the door I will come in to him and will sup with him and he with me He knocks by the Word and he knocks by the Rod and it is all that the Door may be opened for the exalting of Christ If he do deliver and save you in times of trouble it is that he may be exalted Is he not made glorious If not you cross God's design Hos 11.4 I drew them with the cords of a man with the lands of love and I was as one that took off the yoke from their jaws and layed meat before them All this was that they might exalt the Lord. Now if it have not this issue upon you you are guilty of the great sin of thwarting Gods designs Further there is sin in this respect you pretend that you are for the exaltation of Christ this is that you pray for how oft have you prayed Thy Kingdom come how oft have you begged that Christ might become amiable and lovely to you and is not Christ yet made glorious not yet exalted If not your sin is this it is doubtful your Profession is much of it Hypocrisy and your praying mocking of God sins enow you need not be guilty of greater evils 2. It will endanger the intailing of punishment upon you if Christ be not become glorious to you To speak of two or three things briefly 1. It will be doubtful it will lay thee under the plague of an hard heart which is the forest of all plagues if the Lord's dealings do not soften thee and promote Christ's Interest in thee it is to be doubted it will set thee further from Christ and will leave thee under very great rockiness and stoniness of heart Not onely Pharoah's heart was hardned when the dealings of God in removing the Plague did not work kindly upon him but Israel had their hearts hardned also as you may see Heb. 3.8 9. Harden not your hearts as in the provocation in the day of temptation in the Wilderness when your Fathers tempted me proved me and saw my works forty years c. This was the sin of Israel of old and possibly the like evil may befall thy soul And 2dly if thy Escape have not produced this effect to render Christ more glorious possibly thou shalt not yet escape for all this thou settest up thy Eben-ezer and sayest Hitherto the Lord hath preserved but it is but hitherto thou knowest not what a day may bring forth God can return this very Judgement and cause it to cut off thee and many more the face of things look something sad for the present * The Plague increasing at this time God is coming back some degrees in his displeasure and whose turn among us it may be to fall we know not it may be any of our conditions if God find us under hardness of heart do not say the bitterness of death is past remember that when the Caldeans had besieged Jerusalem and by the coming of Pharoah's Army the Siege was broken up presently the people were confident the Caldeans should come no more but see a little what God saith and also what he doth Jer. 37.7 8 9. Thus saith the Lord the God of Israel thus shall ye say unto the King of Judah that sent you unto me to enquire of me Behold Pharoahs Army which is come forth to help you shall return to Egypt into their own Land and the Caldeans shall come again and fight against this City and take it and burn it with fire Thus saith the Lord Deceive not your selves saying The Caldeans shall surely depart from us for they shall not depart And so it came to passe for in the 39th of Jeremy first verse it is said that Nebuchadnezzar King of Babylon came and all his Army against Jerusalem and besieged it and in the next verse it is said the City was broken up These poor people were confident because the Caldeans were withdrawn and the Siege raised they should be in danger no more It may be we say the storm is over the Bill is much decreased but alas it may increase again and be yet more sore than it hath been Thus I say if Christ be not advanced in thee possibly thou mayest not yet escape this Judgment Or 3dly if not by this Judgment God can meet with thee by others he hath reserves of Judgments of divers kinds and can easily and quickly meet with them that are not in the frames they should be as God saith of Moab Isa 15.8 For the cry is gone round about the borders of Moab the howling thereof unto Eglaim and the howling thereof unto Beer-Elim For the waters of Dimon shall be full of blood for I will bring more upon Dimon lyons upon him that escapeth of Moab and upon the remnant of the Land God had been dealing with the Moabites in some way of Judgement and there was some of them remaining but though they had been emptyed from vessel to vessel their scent still remained and now God saith he will come forth with another stroke God hath every thing at his command and he can commission another Dispensation but let me tell you it is sad if after thus long being under the hand of God Christ be not advanced more in your hearts And this leads me to the third Use of the Point VSE III. If it be a blessed effect of Slaughtering-Judgements upon them that have escaped to have Christ become more glorious what shall we think of those who though they
are the glorious Perfections of this Branch of the Lord should we measure and guess at him according to the excellency found in any created being alas it would be infinitely short there is in Christ that Excellency that doth exceed and much out-do whatever glory is found upon any thing our eyes behold Shall I say As Solomon in his glory did out-shine the glory of all the Princes that were on earth in his time so and infinitely more doth the glory of Christ out-do whatever our eyes behold or whatever our hearts can conceive of and in our searching into his perfections we may come to do as the Queen of Sheba did when she beheld the glory of Solomon she gave this testimony What she had heard was true So may we give this testimony of Christ That what we have heard of his Perfections there is all in him nay the one half was not told us and if the Queen of Sheba was amazed at standing before Solomons glory how much more may we at Christs although we cannot see him in all his Perfections Thou canst not know him at present in this life according to all that Glory with which he is cloathed 2. If thou that art escaped art jealous that Christ is not become beautiful enough unto thee Remember that the highest pitch unto which the Soul can come in this life is to desire to see more of that beauty that is in him The highest pitch in any thing that is good in this life is to desire to be better The Desires of the Soul do out-go in this life any Acts that it is able to put forth David in the case of Holiness the highest pitch of his Holiness is expressed in his desire Psalm 119.5 O that my Ways were directed to keep thy Statutes he did keep them in some measure but the highest pitch unto which he got was to desire to keep them better so also Psal 68.11 Teach me thy ways O Lord I will walk in thy truth unite my heart to fear thy Name he was sensible that his heart did in some things wander from God he did not fear him as he should but the highest of his attainment lay in his desires Paul was a man very excellent in his day and doubtless did know and enjoy much of Christ yet the highest pitch he attained was largeness of heart and workings of desire exprest in Phil. 3.13 This one thing I do forgetting the things that are behind and reaching forth unto those things that are before I press towards the mark for the price of the high calling of God in Christ Jesus the desires of his heart were large And so the Spouse hath an high esteem of Christ she expresses the value she hath of him at a great rate Cant. 2.3 4. As the Apple-Tree among the Trees of the Wood so is my Beloved among the Sons I sat down under his shaddow with great delight and his fruit was sweet unto my taste stay me with Flaggons comfort me with Apples for I am sick of love her heart was much taken with Christ seeing a great deal of Beauty in him but you shall see her desires did out-do any act she could put forth and therefore Cant. 4.16 she says Awake O North Wind and come thou South blow upon my Garden that the Spices thereof may flow out she would have her heart enlarged her Graces acted more strongly Now Soul take in this for thy comfort it is a good frame that thou desirest to prize Christ more and have this Branch of the Lord more glorious in thy account though thou canst not put forth such acts as thou wouldest Remember thou art in that frame that the best of Saints have been in 3. Consider this thou that art escaped and fearest that the Branch of the Lord is not become so glorious as it should be Remember that jealousie over thy heart is a good sign and gives some hope that Christ hath gotten some ground upon thee The wise man Prov. 14.15 saith The simple believeth every word but the prudent man looks well to his going Some are so simple to believe every good word their hearts speak if they find any thing that looks like good they are apt to conclude that all is right therefore the wise man Prov. 28.14 saith Happy is the man that feareth always I apply it unto this It is a good thing sometimes to bear a jealousie a constant jealousie over the heart lest it should not be wrought up to that pitch it ought The Author to the Hebrews gives us a warrant for holy jealousies and fears lest we should fall short They that have been most confident of the goodness of the frame of their spirits have sometimes been in none of the best Jehu cries Come see my Zeal for the Lord of Hosts when he had not one grain of true Zeal for the Lord of Hosts in him 4. Thou that wouldest have this Branch of the Lord glorious if thy heart work really this way Know this thou art accepted in this thy desire It will pass for a good improvement of this mercy of thy Escape I confess some things there are which I find the Lord is angry at He loves not to see souls sit down satisfied and pleased in ways of sin therefore he doth reflect upon them Psal 1.1 that sit in the seat of the scornful he is much angry with them that can contentedly take up in ways of sin and therefore you find him falling foul upon them that harden their hearts in ways of sin and also with those that content themselves with little measures of Grace when they have means to rise up unto greater He rebukes the Disciples Mat. 8.26 for the littleness of their Faith O ye of little Faith he upbraids them with the littleness of their Faith because he had long been with them himself as he doth hint unto them afterwards Have I been so long with thee and yet thou hast not known me But this observe also That where there is but a lesser measure of Grace if the heart be really working after more it is accepted and Christ receives it with good will The best instance I know in the whole Bible is that in Mark 9.23 24. where the Father of a Child possessed with a dumb Spirit comes unto Christ for cure Christ tells him All things are possible unto him that believeth and straightway he cried out and said with tears Lord I believe help my unbelief he had a little Faith and desired more therefore you find Christ doth not reject his little but hears him and calls unto the dumb Devil to come forth of his Child So if thou complainest that Christ is not exalted in thy heart to any great degree but thou longest he should be more believe it it shall be accepted as it is said in another case 2 Cor. 8.12 If there be first a willing mind it is accepted according to that a man hath and not according to that he
in the midst of the years in the midst of the years make known in wrath remember mercy God came from Teman and the Holy One from Mount Paran his glory covered the Heavens that is God came forth to work the Exaltation of his Son and what course doth he take in order to it vers 5. Before him went the Pestilence and burning Coals went forth at his feet The Pestilence is here called a fore-runner of Christs Exaltation he sends it before him to make room and way for himself though we possibly and our capacities are too shallow to conceive how it should be brought about It is possible if God let us stand upon the Earth some few years we may be much more enlightened in this matter and may see that God was this day eminently working to that end And that is what I would say to that Head That Slaughter and slaughtering-Judgements work for and shall end in the making Christ glorious Thirdly What is that glory that shall be put on Christ in the issue and end of these things I answer in a few particulars 1. The Essential Glory of Christ in the day of his Glory shall be more abundantly seen and discovered then now it is and shall take more upon the hearts of all Persons Christ is as glorious in his Essential Glory as can be for he is infinitely glorious and more then infinite cannot be imagined but this Glory may be discover'd and manifested beyond what it is The Sun is always a glorious Body but you know the light of it is hid many times Clouds stand between and we cannot see it at some times as we can at others Christ is exceedingly glorious but little of his Glory hath been hitherto manifested to the Children of Men more Eyes shall see it and more Hearts be taken with it then at this day Something of Christs Glory is seen already by the Saints who have a spiritual Eye they see that that takes their Hearts and makes them cry out as the Spouse sometimes doth He is altogether lovely Some of the Saints see that in Christ which is more to them then all that is in this World they take more comfort and content in it more of joy and satisfaction to their Spirits When Christ came in the Flesh it is said John 1.14 The Word was made Flesh and dwelt amongst us and we saw his Glory the Glory as of the onely begotten of the Father full of Grace and Truth That Glory that we do for the present behold in Christ and with which our hearts are taken it is rather for the most part that fulness of Grace that is in Christ for the good and benefit of Believers with that we are usually more taken then with his Essential Personal Perfections But the whole of Jesus Christs Glory shall yet shine forth so as it hath not done at any time therefore Psal 102.16 When the Lord shall build up Sion he shall appear in his Glory He is glorious now but he shall appear in his Glory hereafter beyond what he hath done at any time to this day suitable unto which is that Word Isa 33.17 Thine Eyes shall see the King in his Beauty they shall behold the Land that is very far off The best of Saints upon Earth if they see something in Christ that makes them in love with him in the day of his Glory there shall be abundantly more discovered that shall make them in love with him possibly more then ever they thought they should be for ever That is one part of that Glory shall come to this Branch of the Lord. 2. Christ shall in the end of this slaughter be made glorious in his Priestly Office as he is a Saviour he shall be made more glorious then ever It is the honour of Christ that he is a Saviour Act. 5.31 Him hath God exalted to be a Prince and a Saviour But it hath been greatly to the disparagement of Christ and his dishonour in this his Office that he hath been so lightly esteemed of among the Children of Men that so few have taken hold of him for Life and Salvation Those that have believed on Christ have been a small number compared with the rest of the world and of these few they have been chiefly the poor low and little ones of the World persons of little esteem and account therefore Christ saith Mat. 11.5 The Poor have the Gospel preached unto them he saith it is preached to them because it is received by them the poor inconsiderable ones of the World have generally hitherto been the persons that have received Christ It is true some of the Great Ones of the World have courted Christ and professed to own him but not one of many have given up themselves unto Christ as a Saviour But now this shall be the Glory upon the head of Christ that Souls shall abundantly flock in unto him Before Christ makes an end of his work in the World he will so break the Hearts of Men that they shall flow in unto him in great abundance Hag. 2.7 And I will shake all Nations and the Desire of all Nations shall come and I will fill this House with Glory saith the Lord of Hosts Christ by his Sword Pestilence and Famine is shaking the Nations that is his way and when he hath done shaking the Nations the Desire of all Nations shall come It is Christ is here intended and he is called the Desire of all Nations because the Nations of the World shall generally come unto him and imbrace him such shall be the confluence and flowing in to Christ This is intimated in that known place Isa 60.8 Who are these that fly as a Cloud and as the Doves unto their Windows It is spoken about the access of Souls unto Christ and mark the Saints that shall be alive at that day they cry with wonder and amazement Who are these that like Doves come to their Windows Doves you know fly in great flocks where they are plentiful and the meaning of this is multitudes shall subject themselves to Christ in truth and give up themselves to be saved by him Christ now doth sprinkle many Nations according to that Isa 52. here and there a few Souls in divers parts and places of the world but at length things shall be so ordered that even a Nation shall be born in a day and abundance of poor Hearts shall give up themselves unto the Lord Jesus This you have Numb 24.7 He shall pour the water out of his Buckets and his seed shall be in many waters and his King shall be higher then Agag And this is another part of the Glory that is to come unto Jesus Christ 3. Slaughter shall terminate in the Glory of Christ in this respect He shall be glorious in his Kingly Power he shall be owned as the Head and Lord and Law-giver the one onely Law-giver so shall he be owned Isa 33.22 For the Lord is our Judge the Lord
and make you Israelites indeed in whom is no guile VSE II. THis will lead me to a Second Use If it be thus that the Glory that shall come to Christ shall be for the good of escaping Israel Then methinks you should say Pray what will come to them that are not Israel though they do escape Ah wo to them Dread and Terrour will be their portion I tell you Souls if any of you that are Escaping Ones this day are not of the Israel of God there is dread enough behind to make your hearts tremble though you have out-lived the present calamity I confess I cannot well tell you what the dread of your Condition is for the Spirit of God says Job 31.3 Is not destruction to the Wicked and a strange punishment to the Workers of iniquity The Spirit of God seems to say there should fall upon the heads of the Ungodly things that shall be strange in their very nature things unthought of Let me tell you though you are among the number of professing Ones and among them that are Israel yet if thou art not an Israelite indeed the hand of God will find thee out Jer. 50. when Babylons plagues are threatned it is said vers 35. A Sword is upon the Caldeans saith the Lord and then it is added vers 37. A Sword is upon their Horses and Chariots and upon all the mingled People that are in the midst of her It is said upon the Children of Israel's going out of Egypt that there went with them a mixt multitude there crowded among them some that were not the Israel of God Indeed I suppose it is such a kind of People the Spirit of God here speaks of Possibly thou art mixed among Professors but thy heart is not right with God God will find thee out and his hand will deal with thee What was falsly surmised of Paul when he had escaped the Ship-wrack and was come among the Barbarians it is said A Viper came and fastened upon his hand and say they No doubt this man is a Murderer whom though he hath escaped the Sea yet Vengeance suffereth not to live What the Barbarians falsly surmised may be true concerning any of you though you have escaped the slaughter of this day the hand of God may find you out notwithstanding A few things and but a few things to shew you what the misery of those is like to be who are not the Israel of God indeed though escaped for the present 1. Christ in the day of his Glory will cut them down tread them down without number The expressions of Scripture in this case must not be judged of according unto some of the Laws in our Land which they say are made in terrorem onely to affright men and it is not intended that the severity of them shall be inflicted on them but whatsoever God hath said concerning Sinners shall be certainly executed Isa 63.3 I will tread down the People in my anger and trample them in my fury and the same you have again vers 6. This is like to be the portion of those that are escaped and are not the Israel of God The Book of Joel is a Prophecy relating to that time when Christ shall be glorious vers 14. Multitudes in the Valley of Decision for the Day of the Lord is near in the Valley of Decision The day of the Lords Glory it will be a slaughtering-day and multitudes shall fall and they are said to fall in the Valley of Decision because at that time the Controversie shall be decided that hath depended so long Who are the Lords People and who are for him and who are owned of him indeed and in truth You read of Christ Rev. 14.14 And I looked and behold a white Cloud and upon the Cloud one sat like unto the Son of Man having on his head a golden Crown and in his hand a sharp Sickle Christ when he shall come to wear his golden Crown he comes with a Sickle in his hand Christ is reaping by every Judgement and Slaughter he makes and possibly you may out-live some Slaughters but look on further vers 17 18 c. And another Angel came out of the Temple which is in Heaven he also having a sharp Sickle and another Angel came out from the Altar which had power over fire and cried with a loud cry to him that had a sharp Sickle saying Thrust in thy sharp Sickle and gather the Clusters of the Vine of the Earth for her Grapes are fully ripe and the Angel thrust in his Sickle into the Earth and gathered the Vine of the Earth and cast it into the great Wine-press of the Wrath of God and the Wine-press was trodden without the City and Blood came out of the Wine-press even unto the Horses Bridles by the space of one thousand and six hundred furlongs The intendment of this Scripture is to tell you what the dread of Earthly People shall be they shall be cut down and trodden down and Blood shall come forth even to the Horses Bridles 2. In the day of Christs Glory they that are not Israel though they now escape shall be cut down without respect of Sex or Age without respect of greatness or contempt in the World it is evident from the Word In Isa 13.17 18. you have a Prophecy concerning Babylon of old which is applicable to Babylon still Behold I will stir up the Medes against them which shall not regard Silver and as for Gold they shall not delight in it their Bows also shall dash the young men to pieces and they shall have no pity on the fruit of the Womb their eye shall not spare Children It does intimate to us at what rate Christ will act when he comes out against them that are none of his he will neither spare nor pity have no respect to young or old nor shall mans being high or low be ought of defence or security to him The day of the Lord shall be upon the Cedars of Lebanon and upon the Oaks of Bashan and upon all the high Mountains the Great Ones of the World shall feel the dread of that stroke 3. Distress shall attend them within and without Job 15.20 21. The Wicked travelleth with pain all his days and a dreadful sound is in his Ears the dreadful sound is the pangs of their own Consciences being filled with terror And this shall be the portion of the World they shall be filled with dreadful sounds terrors within and also miseries shall compass them about in every thing and in every way Isa 19. it is said concerning Egypt They shall erre in every work and stagger as a drunken man 4. Miseries shall be recompenced upon them suitable to the violence done to the Saints the dishonour brought to God and the abusing of all the patience and forbearance of Christ towards them three sad scores that shall be reckoned for in the day of Christ Those that are not Israel though they escape