to the soole of thy fote thou wast wounded of the wycked Iewes thou wast all to torne and rent and al thy body made redde with thy most holy bloude the which great sorowe blessed Iesu in thy cleane virgyns bodye thou sufferydest Uvhat myghtest thou do more for vs then thou dydest Therfore benygre Iesu for the mynde of this passyon wryte all thy wouÌ„des in my hert with thy moost precyous bloude that I maye bothe rede in them thy drede and thy loue And that I maye styll coÌ„tynue in praysynge and thankynge the to my lyues ende So be it Our father whiche art in c. Hayle mary ful of grace our lorde is with cetera ¶ â— Iesu moost myghtye Lyon kynge immortall and moost vyctoryous Haue mynde of the sorow that thou sufferedest when all the powers of thyne herte body fayled the vtterly and then thou enclynynge thyne heade saydest thus It is all done For mynde of this anguysshe and sorowe haue mercy on me when my soule in the laste coÌ„sumacyon and departyng of my breth shall be anguysshed and troubled So be it Our father whiche arte in heuyn halowed Hayle Mary full of grace our lorde is with ¶ â— Iesu the onely begotteÌ„ sonne of almyghty god the father the bryghtnesse and fygure of his godly substaunce Haue mynde of that entyre commendacyon in whiche thou dyddest commende thy spiryte in to the handes of thy father and with a torne bodye broken hert shewyng to vs for our raunsome the bowelles of thy mercy for the redemynge of vs dydest gyue vp the breathe For mynde of that precyous deathe I beseche the kynge of sayntes conforte â—e to with stande the fende the worlde and my flesshe that I maye be dead to the worlde and lyuynge ghostly towarde the. And in the laste houre of my departynge fro this worlde receyue my soule coÌ„mynge to the whiche in this lyfe is an out lawe and a pylgryme So be it Our father whiche Hayle Mary full of grace our lorde is with ¶ â— Iesu very true and plenteous vyne Haue mynde of the moost excedynge and habundant effusyoÌ„ of bloude that thou sheddest moost plenteously as it had ben crusht out of a rype crustre of grapes when thou vpon the Crosse dydest treade that presse alone and gauest vs drynke bothe bloude and water out of thy syde beynge perced with a knyghtes spere so that in all thy body was not lefte a drop of bloude ne of water Then at the last lyke a bundell of myrre y u waste hanged on the crosse on hyghe where thy tender fless he waxed wanne and the lycoure of thy bowelles and the marye of thy bones was dryed vppe For mynde of this thy moost bytter passyoÌ„ Swete Iesu wounde my herte that the water of penaunce and the teares of loue maye be my foode bothe nyghte and daye And good Iesu tourne me hole to the that my hert may be euer to the a dwellynge place and that my lyuynge may be euer pleasaunt and acceptable And that the ende of my lyfe may be so commendable that I may perpetually deserue to prayse the with all thy sayntes in blesse So be it Our father whiche arte in heuyn halowed Hayle Mary full of grace I beleue in god ¶ 〈…〉 ¶ 〈…〉 The seuen Psalmes THy that these vij psalmes folowyng are called penitenciall and be cheyfly noted aboue other the common opinion and mynde of many wryters is and hath ben that the kynge the Prophet Dauid compunt and stryken with herty repentaunce of his greuous adultry coÌ„mitted with Barsabe and the detestable murder of Urie her husbaÌ„de beynge his knyght and seruaunt after he was admonysshed by Nathan the prophet of god shulde make them specyally to declare his inwarde sorowe and depe contricion that he toke for the same but whether it were done vpoÌ„ that occasyon or not that I referre to the iudgement of other because that in the Psalter they stande not togyther ordrely yet this is very certeyne that they may well and of good coÌ„grueÌ„ce be called penitenciall for so moche as penauÌ„ce in theÌ„ is so dilygeÌ„tly often and manyfestly treated repeted and commended as iÌ„ the selfe Psalmes is easely perceyued 〈…〉 emembre not lorde 〈…〉 omine ne in furore ¶ 〈…〉 â— aue mercye on me lorde for I am sycke heale me lorde for my bones are broused â— nd my soule is verye sore troubled but howe longe lorde â— urne the lorde and delyuer my soule saue me for thy mercye â— or there is none in death that hath mynde of the and in hell who wyll knowledge the. â— haue laboured iÌ„ my sorow I shal euery nyght wasshe my bedde with teares shall I weate the place where I lye â— yne eye is troubled with woodnesse I haue waxen olde amonge al myne enemyes â— uoyde from me al ye that worke wyckednes for the lorde hath herd the noyse of my wepynge â— he lorde hath herde my prayer the lorde hath herde my pecicyon â— ct all myne enemyes be ashamed and confouÌ„ded let them be ashamed and confounded very quyckely â— lorâ— be to the father to the sone and to the holye ghoste â— s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 cati quorum BLessed are they whose iniquities are forgyuen and whose synnes be couered â— lessed is the man to whom god shal not impute synne neyther in his spiryte is deceyte â— or I haue holdeÌ„ me styll my bones haue waxeÌ„ olde whylst I cryed all the daye â— or daye and nyght hath thyne hande be iÌ„burdened vpon me I was tourned in me trouble whylst my backebone was stryken â— haue made my faulte knowen to the and haue not hydde myne vnryghteousnesse â— sayde I shall coÌ„fesse myne vnryghtuousnesse agaynst my selfe to the lorde and thou hast remyâ—tyd the wyckednesse of my synne â— or that shall euery holy ê‘sone praye vnto the in tyme conuenyent â— euerthelesse iÌ„ the surroundynge of many waters they shall not approche vnto hym â— hou arte my refuge from tribulacyoÌ„ that hath enclosed me my ioy delyuer me from them that compasse me â— shall gyue the vnderstandynge and shall enstructe the iÌ„ thy way that thou shalte go I shall fasten myne eyes vpon the. â— e ye not made as the horse and the mule in whome is none vnderstandynge â— ynde the mouthes of theym in snafles brydles that wyll not drawe vnto the. â— any are the plages of the synner but hym that trusteth in the lorde he shall compasse with mercy â—e glad in the lorde and reioyse ye ryghtuous and be inyous all that be vpryght in herte â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—omine ne in furore â—Orde reproue me not in thy fury neyther in thyne angre correcte thou me â—or thyn arowes are fastened in me and vpon me hast thou enforced thyne
Hierusalem in tyme of Easter iÌ„ the florysshynge youth of thy body without trespasse receyueddest thou thy iudgemeÌ„t of death vpon the Crosse where also thou wast dispoyled of thyn owne clothes scorned blyndefelde buffeted bounden to a pyller and scourged with thornes crowned with a reede sinyte on the heade and with innumerable paynes thy bodye was all to brused and torne For mynde of this blessed passyon I beseche the benygne Iesu graunte me afore my death very contrycyoÌ„ true confessyon and worthy satisfaccyoÌ„ And of all my synnes remyssyon So be it Our father whiche arte in heuyn halowed Hayle Mary full of grace our lorde is with ¶ â—Blessed Iesu maker of all the worlde that of a man may not be measured whiche closest in thy haÌ„de all the earth Haue mynde of thy bytter sorowe Fyrste when the Iewes fastened thy blyssed handes to the crosse with bloute nayles Also to encrease more thy payn they added sorowe vpon sorowe to thy bytter woundes wheÌ„ they persed thy tender feete because thou woldeste not accorde to theyr wyll And so cruelly they drew thy blyssed bodye iÌ„ length and breadeth to the measure of the crosse that all the ioyntes of thy lymmes were both losed and broken for mynde of thy moost blyssed passyon I beseche the benygne Iesu gyue me grace to kepe with me bothe thy loue and thy drede So be it Our father whiche arte in 〈…〉 Hayle Mary ful of grace our lorde be with ¶ 〈…〉 â—Iesu heuynly leache haue mynde of thy laÌ„gour and blewnes of thy woundes and sorowe that thou suffered iÌ„ the heyght of thy crosse when thou wast lyft vp froÌ„ the earthe that thou waste all to torne iÌ„ all thy lymmes therof there was no lymme abydyng iÌ„ his ryght ioint so that no sorowe was lyke to thyne bycause that from the sooles of the feet the toppe of thy heade was no hole place and yet forgettyng iÌ„ maner al those greuous paynes thou prayed deuoutly that charytably to thy father for thy enemyes sayeÌ„ge Father forgyue it them for they wote not what they do For this charytable mercy that thou shewedest to thyn enemys for mynde of those bytter paynes graunt me that thâ— mynde of thy bytter passyon be to me plenar remyssyoÌ„ and forgyuenes of al my synnes So be it Our father Hayle Mary ful of grace our lorde is with ¶ â—Iesu very fredom of angels the paradyse of all ghostly pleasures Haue mynde of the dred and hydâ—ous fearfulnes that thou suffered when al thyne enemyes lyke vnto moost wode lyons compassed about smytynge the and spyttyng on the scratchyng the with many other greuous paynes turmentynge the. For mynde of all these despyteful wordes cruel beatynges sharpe turmentes I besech the blyssed Iesu delyuer me froÌ„ all myne enemyes bodily ghostely gyue me grace to haue the defence proâ—eâ—â—yon of health euerlastynge agaynst theÌ„ vnder y â— shadowe of thy wynges So be it Our fa. Hayle ma. ¶ â—Iesu myrrour of the diuine clerenesse haue mynde of that dreade heuynesse whiche thou hadst when thou hangedst naked and myserable on the crosse and all thy frendes and acquayntaunce stode agaynst them and fouÌ„dest coÌ„fort of none but onely thy most louyng mother faythfully standynge by the with great bytternes of herte whome thou dydest betake to thy welbeloued discyple sayeng Lo woman thy sone And lyke wyse to the discyple Lo thy mother I beseche the blyssed Iesu by the swerde of sorowe that then persed her hert to haue compassyon on me in all my troubles and afflyccyons bodily and ghostly and gyue me conforte in all tyme of trybulacyon So be it Our father which arte in Hayle Mary full of grace our lorde is with ¶ â—Iesu kynge moost worthy to be loued and frende moost to be desyred Haue mynde of the sorowe that thou haddest when thou be heldest iÌ„ the myrrour of thy moost cleare maieste the â—destynacyon of all thy chosen soules that shuld be saued by the meryte of thy passyon For mynde of the depnes of thy great mercy whiche thou haddest vpon vs lost and desperate synners and namely for the great mercy whiche thou shewedest to the thefe that hynge on thy ryght syde sayenge thus This daye thou shalte be with me in paradyse I pray the benygne Iesu to shewe thy mercye on me in the houre of my death So be it Our father Hayle Mary ¶ 〈…〉 â—Iesu wel of endles pity that sayde on the crosse of thy passyoÌ„ by inward affeccyon of loue I thyrste that is to saye the health of maÌ„s soule For mynde of this blyssed desyre I besech the benygne Iesu kyndle our desyre to euery good and parâ—yte worke the thryste of concupyscence and burnynge of all wordelye loue in vs vtterly koole and extynguysshe So be it Our father whiche arte iÌ„ heuyn c. Hayle Mary ful of grace our lorde be with et cetera ¶ â— Iesu swetnes of hertes and ghostly pleasure of soules I beseche the for the bytternes of aysel and galle that thou tasted suffered for vs at the houre of thy death grauÌ„t that we may worthely receyue thy moost blessed body bloude for the remedy of our synnes and conforte of our soules So be it Our father whiche arte iÌ„ heuyn halowed c. Hayle Mary ful of grace our lorde is with c. ¶ â— Iesu royal strength and ghostly ioye haue mynde of the anguysshes great sorowes that thou suffered when thou cryed to thy father with a myghtye voyce what for the bytternes of thy death and also for the scornyng of the iewes sayeng thus O my god why hast thou forsaken me By this paynfull anguyshe forsake vs not in the anguysshes of our death our blyssed god So be it Our father Hayle Mary ¶ â— Iesu begynnyng and ende way lyfe vertue iÌ„ euery meane haue mynde that fro the top of the heade vnto the sooles of thy fete thou suffred for vs to be drowned in the water of thy paynefull passyon For mynde of this great payne and namely for the depenesse and wyndenes of thy woundes I beseche the blessed Iesu teache methe large precept and commaundement of loue which am drowned all iÌ„ foule syn So be it Our father whiche Hayle Mary full of grace our lorde is with ¶ â— Iesu depnes of endelesse mercy I beseche the for the depnes of thy wouÌ„des that weÌ„re throughe thy tendre flesshe and thy bowelles the marye of thy bones that thou vouchsaufe to drawe me out beyng drowned in the depnesse of synne and hyde me euer after in the holes of thy woundes from the face of thy wrathe vnto the tyme lorde that thy dredfull fury be passed So be it Our father which c. Hayle Mary full of grace our lorde is with cetera ¶ â— Iesu myrrour of trueth token of vnyte and sure bonde of charyte Haue mynde of thyne inumerable paynes and wouÌ„des with the whiche froÌ„ the toppe of thy heade
vnryghtwysenes And of my synne make me clene and pure For to the onely by great vngodlynes I haue offended herof am I sure And put my soule in ryght harde aduenture Thy maiesty therfore I besech of thy goodnes To take clene away my synne and wyckednes 〈…〉 leasynge be it â—xpectans expectauâ— TIth longe awayt I loked after the lorde and he intended vnto me â—nd he herde my prayers he brought me out of the lake of mysery and from the muddy clay â—nd set my feete vpon a rocke and directe my steppes â—nd he put iÌ„ to my mouthe a newe songe a ver se vnto our god â—any shall se and shall feare and shall truste in the lorde â—lessed is the man whose hope is the name of the lorde and hath not regarded vanites false madnesses â—any meruayles haste thou done o lorde my god and thy dysposyâ—yons there is none that is lyke vnto the. â—haue tolde forth and spoken they are multiplyâ—d aboue nombre â—aryfyce and offerynge thou woldest not verily thou hast made myne eares parfyte â—nd burnt offeryng for synne y u hast not req ired then sayd I lo I come â—n the begynnyng of the boke it is wryteÌ„ of me that I shall do thy wyll for so wolde I my god haue thy lawe in the myddest of myn hert 〈…〉 haue declared thy iustyce in a great congrega cyon lo I shall not holde iÌ„ my lyppes lorde thou knowest 〈…〉 haue not hydden thy ryghtuousnes iÌ„ my herte I shewe thy trueth and thy saluacyon 〈…〉 haue not keptesecrete thy mercie thy trouth from a great company â—ut y u lorde do not estraunge thy mercyes from me thy mercy thy trouth haue euer defeÌ„ded me â—or myscheues innumerable haue compassed me my wyckednesses haue caught me I was not able to se them â—hey are multyplied mo then the heere 's of my heade and my herte hath fayled me â—et it be thy pleasure o lorde for to delyuer me lorde haue regarde to helpe me â—onfounded and afrayde be they that seke my lyfe for to take it away â—et them be turned backewarde and affcayde that mynde to do me harme â—et them incontynent beare away theyr confu syon that speake to me in scornfull wordes â—et all that seke the reioyse be glad of the let all that loue thy sauynge health say the lorde be magnyfyed â—veryly am a beggar and poore the lorde is myndefull of me â—hou arte my helper and protectoure o my god tary not â—orde gyue theÌ„ eternall reste and let coÌ„tynuall lyght shyne vnto them 〈…〉 leasynge be it vnto the o lorde for to delyuer me lorde haue regarde to helpe me 〈…〉 eale my soule 〈…〉 eatus qui intelligit â—Lessed is he that consydereth the nedy and the poore in the euyll day the lorde shall delyuer hym â—he lorde shall preserue hym refresshe hym and make hym fortunate in the earth and shall not delyuer hym to his enemyes â—he lorde shall succour hym lyenge diseased in his bedde all his estate thou hast chaunged iÌ„ his infyrmyte â—sayd lorde haue mercy on me heale my soule for I haue trespassed to the. â—yne enemyes spake euyll vnto me sayeÌ„g wheÌ„ shal he dye that his name may perysshe â—nd though he entred in for to se he spake vanites his hert gathered mischeyf vnto it self â—eyssued forth and spake to the same purpose â—gaynst me dyd al myne enemyes murmure agaynst me haue they ymagyned mycheyf â—hey haue deuysed an vntrue sayenge by me shal he that slepeth haue no help to ryse agayn â—or a man pretendynge peace vnto me in who me I trusted whiche hathe eaten of my breade made greate meanes to supplante me â—ut thou lorde haue mercy on me restore me and I shall requyte them â—n that they haue perceyued that thou fauourest me that my enemy shal not trysiph vpon me But for my innocency thou hast defended me hast made me sure in thy syght for euer Blessed be the lorde god of Israel worlde with out ende So be it â—orde gyue them eternall reste and let contynuall lyght shyne vnto them 〈…〉 Heale my soule lorde for I haue synned agaynst the. 〈…〉 My soule thrysted â—ueÌ„admoduÌ„ desyderat â—Uyn as the harte longeth after the fountaynes of waters so doth my soule longe after the o god â—y soule hath thrysted after god the lyuynge fountayne when shal I come and appere before the face of god â—y teares were to me day nyght iÌ„ steade of bre ade whylst it is dayly sayd vnto me wher is thy god â—hese thynges I call to mynde cast it in my thought because I shall deê‘te in to a place of meruaylous habitacioÌ„ euyn vnto y e house of god â—vhit a voyce of gladnes and confessyon lyke the sounde of one that banketteth â—vhy arte thou sorowfull my soule why doest thou trouble me â—ruste in god for I shall euer coÌ„fesse hym that gyueth heath vnto me and is my god â—he foule within my self is troubled therfore I shall haue the in mynde in the lande of IordaÌ„ the lytle mountayne of Hermon â—epenes calleth vpon depenes with the noyse of thy watercourses â—ll thy raynes thyfloodes haue roÌ„ne ouer me â—n the day the lorde hath sent forth his mercy and in nyght his songe â—n me is prayer to the god of my lyfe I shall say vnto god thou arte my defender â—hy hast thou forgoten me why do I go also rowful whylst myn enemy doth afflycte me â—hylst my bones are brokeÌ„ myne enemyes that trouble me haue cast it in my teeth â—hylst they saye to me euery daye where is thy god â—hy arte thou sorowfull my soule why troublest thou me â—ruste in god for yet I shall make knowledge to hym that he is my sauyour and my god â—orde gyue them eternall reste and let contynuall lyght shyne vnto them â—…y soule thyrsted for god thely uynge fountayne when shall I ones come and appere before the face of god 〈…〉 Lorde gyue them eternall reste 〈…〉 And let contynuall lyght shyne vn to them Our father And leade vs not But de lyuer vs. ¶ 〈…〉 â—y spyryte god wote is weykened wonders sore My tyme iÌ„ this world but very shorte vayne is And saue a poore graue get I now no more My synne is not great and yet to me remaynys Nothynge at all saue greuous bytter paynes But yet helpe me o lorde and let me by thesyt And for al myn enmyes I force not theÌ„ a whyt My lyues dayes be passed cleane away The thoughtes whiche were wont to trouble so my mynde The darke nyght haue turned in to the clere daye And after darkenes I hope yet lyght to fynde But yf I contynue thus synfull styll and blynde In contynuall darkenes my lodgynge theÌ„ I ma ke And hell for my dwellynge house nedes must I take I spake to the earthe that vyle was and rotten Sayn gthou art my father and thou my mother And to the wormes in
the earthe also haue I spoken Sayenge thou arte my syster and thou also my brother Uvhat hope I haue then aboue all other Uvho shall rewarde my paynes y â— which I abode Surely none other but onely thou my god 〈…〉 hus dayly in me my synne encreasyng double And I not repentynge in my lyues space The feare of death full sore my hert doth trouble For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde yf it may the please Haue mercy on me and heale thou my desease 〈…〉 good lord through thy holy name Saue me from peryll in euery case And by thy great myght ryd me from the same For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde if it may the please Haue mercy on me and heale thou my desease ¶ 〈…〉 â—y flesshe is consumed there is but skyn and bone My lyppes they be fallen away my teeth bare appere Take pety vpon me and haue compassyon At the lest way ye that be my frendes dere For the hande of god lo hath me touched here why persecute ye me more to encrease my payr Is it my flesshe that ye wolde haue so fayne Uvho shall warrant me that my dedes shall be wrytten Or who can promyse me eyther that they shal Be regystred so that they shal not be forgeten In iyrne leade or in the stony wall But one thynge I knowe that surest is of all That my redemer shall euerlyue this I know for true And in the last day that I shall ryse a newe And w t this skynne agayne theÌ„ I shall be clade And in my flesshe I shall playnlyse My sauyoure and my god whiche hath me wrought and made And as I am now so shall I then be I shall not beholde hym by no depute But these same eyes shal se hym manyfest This conforte sure remayneth in my brest 〈…〉 ternall rest goost lorde let theÌ„ haue And let theÌ„ be euer in contynuall lygh â—hou that raysedest from the fylth graue The dead Lazer through thy great myght So graunt them grace of the to haue the syght And gyue them rest that be from hens discended And grauÌ„te theÌ„ pardoÌ„ where they haue offended ¶ 〈…〉 â—Hy from my mothers wombe hast thou me out brought That wolde to god that I had ben clene Consumed away euyn to ryght nought So that none eye me euer myght haue sene For then shulde I be as I had neuer bene Nowe brought in to the worlde and streyght agayne out sent Oh that my lyfe dayes full soone are gone and spent wherfore good lorde spare me yet a whyle That I may bewayle my sorowe or I go From wheÌ„s is no retourne I meane that wretched yle whiche is the lande of mysery and wo Couered all with death in darknes ouerthrow where is no rule nor ordre at all But horror euerlastyng and payne contynuall 〈…〉 Uvherfore good lorde hertely I the pray To be a succour and ayde vnto me And specyally in that moost dradfull day Uvhen heuyn and earth and al that therin be Shal tremble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnyng fyre â—hat is the day full sorowful to beholde That is the day of wrathe the day of mysery That is the day to wofull to be tolde when heuyn and earth and al that therin be Shall trembled quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre â—…las I wretche myserable and poore what thynge shall I do or what thynge shall I saye That dredfull iudge when I shall come before Hauynge no good dede for my selfe to lay Howe fearefull shall I staÌ„de iÌ„ that dredfull daye when that thou shalt come in thy feruent yre The worlde to iudge by hotte burnynge fyre â—…ow therfore Chryste we the beseche ychone Let thy mercy vnto vs appere Thou that descendest from thy heuynly trone To redeme them that lost and dampned were â—oÌ„dempne neuer theÌ„ whome thou haste bought so dere Uvherfore good lorde hertly I the pray To be a succour and ayde vnto me And specyally in that moost dredfull day when heuyn and earth and al that therin be Shal treÌ„ble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre 〈…〉 Uvherfore good lorde we humbly the requyre That of thy goodnes thou woldest not forget To delyuer me from euerlastynge fyre whiche brakest vp the brasen gates great And vysyted hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before 〈…〉 whiche vnto the thus dyd call and cry welcome to vs our blyssed sauyour swete welcome our redemer welcome hertely whiche brakest vp the brasen gates great And visited hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before 〈…〉 Reste in peace 〈…〉 So be it â—…y broused â—isere meideus 〈…〉 â—Aue mercy vpon me o god accordynge to thy great mercy â—nd accordyng to the multitude of thy coÌ„passyons wype away myn iniquite Yet wasshe me more from myne iniquite clense me more from my synne â—or I knowledge myne iniquite and my synne is euer before myne eyes 〈◊〉 gaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instistifyed in thy wordes mayst vaynquysshe wheÌ„ thou hast iudged â—o I was begotten in wyckednesse and my mother conceyued me in synne â—o thou haste loued trueth the vnknoweÌ„ and secrete thynges of thy wysdome hast thou reueled vnto me â—pryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe â—nto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed â—ourne thy face froÌ„ my synnes and wype away all my wyckednesse â—pure herte create in me oh god and an vp ryght spyryte renewe within me â—ast me not away from thy face and thyne holy spyryte take not from me â—ake me agayn to reioyse in thy sauynge helth and strengthen me with a pryncypal spiryte â—wyll istruct the wycked in thy wayes and the vngodly shall be conuerted vnto the. â—elyuer me from bloudes oh god the god of my health and my tonge shal exalte thy ryght wysenesse â—orde open thou my lyppes and my mouthe shall pronounce thy prayse â—oryf thou haddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges â—sacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god â—ealy geÌ„tly of thy fauourable beneuoleÌ„ce with Syon that the walles of HierusaleÌ„ may be buylte agayne â—hen shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges theÌ„ shall
was in the begynnyng as it is nowe and euer shall be So be it 〈…〉 gloryous mother of god O perpetuall virgyn Mary whiche dydest beare the lorde of all lordes and alone of all other we dydest gyue sucke vnto the kynge of aungels beseche the of thy petye to haue vs iÌ„ remembrauÌ„ce to make meanes for vs vnto Chryste that we beynge supported by thy helpe may deserue to come vnto the kyngedome of heuyn 〈…〉 lorde thy mercy vpon vs extende 〈…〉 nd our saluacyon we praye the to sende ¶ 〈…〉 â—Raunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered from this present heuynes and to haue the fruycyoÌ„ of eternall gladnesse By Chryste our lorde So be it Blesse we the lorde Thanke we god The Collettes â—God whiche haste instructed the hertes of the taytâ—full by the inspyracyon of the holy gholâ—e vouchesaufe that we in the same spyrite may sauour the trueth And euermore to reioy ce in his holy consolacyon By Chryst our lorde So be it ¶ 〈…〉 â—Lmyghty and euerlastynge god which haste graunted to vs thy seruauntes throughe confessyon of the true fayth for to acknowledge the glorye of the eternall Trinyte And to honou re the one god in thy almyghte maiesty Uve â—esechâ— the that through our stedfastnes in the same fayth we may be alwaye defeÌ„ded from all aduersyte Uvhiche lyuest and reygnest one god worlde without ende â—nd prayseth his name with one accorde ¶ 〈…〉 â—God whiche hast ascended thy moost holy Crosse and hast gyueÌ„ lyght to the daknesse of the worlde vouchesaufe thou by the vertue of the holy Crosse to illumyne visyte confort bothe our hertes and bodyes Uvhiche lyuest and reygnest o god worlde without ende â—…nd thy blessed name coÌ„fesse alway ¶ â—God whiche by a wonderfull order doth appoynt the seruyce bothe of men and aungel les of thy excedyng mercy graunt vs that by theÌ„ whiche attende alway vpon thy seruyce iÌ„ heuyn our lyfe maye be defended here in earth By our lorde Iesu chryst â—rom god there was a man sent â—…hose name was Iohan verament ¶ â—Lorde defeÌ„de vs alway through the coÌ„tynuall socours of saynt Iohan Baptyst For the more frayle that we be the more nede we haue to be releued with necessary prayers By Chryste our lorde So be it â—…nd in the costes of the worlde rounde ¶ 〈…〉 â—God whose ryghte haÌ„de dyd lyfte vp blessed Peter the apostle walkyng amoÌ„ge the waues of water for to saue hym froÌ„ drownyng and delyueredest his felow apostle Paule after thre dayes saylyng from the deepe of the see here vs mercyfully and graunt throughe the merytes of them bothe we maye obtayne the glory euerlastynge Uvhich lyuest and reygnest worlde without ende So be it â—…he lorde loued Andrewe his seruaunt â—ith a sauour swete and pleasauÌ„t ¶ 〈…〉 â—Orde we huÌ„bly beseche thy maiestye that lyke as blessed Andrewe thyne appostle was true preacher and prelate of thy churche so let him be a coÌ„tynuall peticyoner for vs vnto the By Chryste our lorde So be it â—reately to be praysed is Iohan the Euangelyste Uvhich leaned on the brest of Iesu Chryste ¶ 〈…〉 UE beseche the lord of thy benygnite to gloryfye thy churche that it beyng illumyned with teachynges of blessed saynt Iohan thy apostle and Euangelyst may attayne to the rewardes euerlastynge By Chryste our lorde So be it ¶ â—Orde we beseche the to gyue vs grace for to quenche the flambes of our vyce eueÌ„ as thou gauest power to blessed saynt Laurence to ouercome the burnyng heate of his turmentes By Chryste our lorde ¶ 〈…〉 â—Raunt good lorde that we maye perfytly folowe hym whome we worshyp to the enteÌ„t we may lerne to loue our enemyes For now we solempne his commemoracyoÌ„ that coulde fynde in his herte to pray for his ê‘secutours vnto our lorde Iesu Chryste Uvhich lyueth and reygneth with the and the holye ghoste iÌ„ vnyte of godhed worlde without ende So be it â—oly Nycholas for vs make peticyon â—…hat we be enabled to Chrystes promyssyon ¶ 〈…〉 â—God whiche hast gloryfyed blessed Nycholas thy holy bysshoppe with innumerable myracles grauÌ„t we beseche the that by his merytes and prayers we may be delyuered from the fyre of hell By Chryst our lorde So be it â—…ycause her loue was entier ¶ 〈…〉 â—Raunt vnto vs moost mercyfull father that lyke as blessed mary magdalen obteyned pardoÌ„ of her of feÌ„ces throughe the loue that she bare to the onely begotten sone aboue all other thynges euyn so through thy mercy let her purchase for vs the blesse euerlastynge By Chryst our lorde So be it â—oly Katheryne for vs make peticyon 〈…〉 â—hat we be enabled to Chrystes promyssyoÌ„ ¶ 〈…〉 â—Lmyghty and eternall god whiche hast coÌ„mauÌ„ded the body of thy gloryous virgyn martyr Katheryne to be caryed by thyn aungelles in to the mount Synai shewe such fauoure vnto vs that by her medytacyon we may deserue to beholde the clerenes of thy face By Chryste our lorde So be it â—or thy beautye and colour shene â—…rocede prosperously and be a quene ¶ 〈…〉 â—Od that hast caused the blessed virgyn Margarete to obtayue heuyn throughe the crowne of martyrdome graunt we beseche the that by the folowyng of her examples we may deserue to approche vn to the. By Chryste our lorde So be it â—…lessed be they that dwelle with the lorde 〈…〉 â—hey prayse hiÌ„ alway with one accorde ¶ 〈…〉 â—Lmyghty god we beseche the vouchsaufe that the meryte of thy holy mother and ê‘petuall virgyn Mary and thy holy sayntes whose relykes are conteyned iÌ„ the vniuersal churche may defende vs so that by theyr prayers we may euermore reioyce in praysynge of the with tranquillyte peace By Chryste our lorde So be it â—eioyse in the lorde you that be iustyfyed â—…nd all you that in hert be rectyfyed ¶ UE besech the good lorde that thou beyng pleased with the prayers of all thyn holy sayntes wylt bothe graunt vs pardon of our defautes and gyue vs also perpetuall remedy for them By Chryste our lorde So be it â—…orde sende peace through thy vertue â—nd great babundauÌ„ce in cuery countree ¶ â—God froÌ„ whome all holy desyres all good couÌ„selles all iuste workes do procede gyue vnto thy seruauntes that same peace whiche the worlde can not gyue that our hertes beyng obedyent to thy commaundementes and the feare of our enemyes taken aâ—…ay our tyme may be peasyble through thy proteccyon By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ 〈…〉 The Matyns of the Crosse Uve worshyp the Chryste with prayse and benediccyon â—…or thou redemydest the worlde from all afflyccyon ¶ â—Orde Iesu Chryste sone of y e lyuynge god set thy holy passyon Crosse death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouch saufe to graunt vnto the lyuyng
was I created and shall neuer fayle vnto the worlde that is to come and I haue minystred before hym in an holy habytacyon Thankes be to god â—…oly mother of god and virgyn perpetuall â—oly mother of god and virgyn perpetuall â—…ray for vs vnto the lorde celestyall â—virgyn perpetuall â—lorye be to the father to the sone and to the holy ghoste â—oly mother of god and virgyn perpetuall â—…fter thy byrth virgyn thou dydest remayne â—…raye to thy sone to saue vs from payne â—orde god heare my prayer And gyue hearyng vnto my clamour ¶ 〈…〉 â—Raunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we may be delyuered froÌ„ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ 〈…〉 â—Boute thre houres after the sonne gan sprynge All the Iewes crye Iesu to crucifye And iÌ„ scorne they hiÌ„ clothed w t purple clothynge And in stede of a crowne on his heade they tye A crowne of thorne that prycked cruelly And lad hym forth to the place where he dyed Uvith a great huge crosse on his shulders leyde 〈…〉 Uve worshyp the Chryst with prayse and benediccyon â—…or thou redemydest the worlde froÌ„ all affliccyon â—Orde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it â—he gloryous passyon of our lorde Iesu Chryst delyuer vs froÌ„ sorowfull heuynesse and brynge vs to the ioyes of Paradyse So be it ¶ 〈…〉 THeÌ„ the virgyn of virgyns behelde her sd About iâ— houres after the day gaÌ„ spriÌ„g Uvith a sharpe crowne of thorne on his heade done And a great crosse on his shulders beryng To the place of death the Iewes hym leadyng Alas for wo downe in the strete she fell Uvith as sad an hert as euer ronge coulde tell 〈…〉 Uve do prayse the do pray the mother of god moost mercyfull 〈…〉 â—hat thou entende vs to defende from death that is moost sorowfull â—Oly lorde iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ„ a Crosse shew vnto vs thy mercy grauÌ„t vnto vs vnto all that deuoutly haue â—n remeÌ„braunce the coÌ„passyon of thy moost holy mother for her sake prosperous lyfe iÌ„ this pÌ„sent worlde throughe thy grace eternall glorye iÌ„ y e worlde to come wherin y u doest lyue reygne one god w t the holy ghoste worlde without ende So be it â—he dolourous coÌ„passyoÌ„ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it ¶ â—orde haste the to helpe me â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnyng as it is nowe and euer shall be So be it Prayse ye the lorde â—…enicreator â—Ome holy spiryte O creatour eternall In our myndes to make visytacyon And fulfyll thou with grace supernall Our hertes that be of thy creacyon â—emembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature â—virgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable â—lory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it 〈…〉 he busshe that Moyses â—â—d te leuaut oculos â—Nto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns â—uyn lyke as the eyes of seruauÌ„tes wayt at the handes of theyr maysters â—s the eyes of a handemayden be vpoÌ„ her maysters euyn so be our eyes vpon oure lorde god vntyll he haue mercy on vs. â—aue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte â—or our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnyng as it is nowe and euer shall be So be it â—isi quia dominus â—Xcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. â—hen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke â—hen theyr fury was great agaynst vs peraueÌ„ture water mought haue souped vs vp â—ur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable â—lessed be the lorde whiche hath not suffred vs to be caught with theyr teeth â—ur soule hath ben delyuered euyn as a sparowe from the foulers snare â—he snare is worne out and we are delyuered â—ur helpe consysteth in the name of the lorde whiche made heuyn and earth â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—ui confidunt 〈…〉 â—Hey that truste in the lorde as a mountayne of SyoÌ„ he shall neuer be moued which inhabyteth Hierusalem â—ouÌ„taynes are in the cyrcute of it and the lorde is in the cyrcuyt of his people froÌ„ this tyme forth and euermore â—or the lorde shall not leaue the rodde of synners vpoÌ„ the lotte of the iuste leest the iuste shuld â—xtende theyr handes vnto synne â—owel o lorde to the good and vryght in hert â—ut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnyng as it is now and euer shall be So be it â—he busshe that Moyses sawe preserued from burnyng when it was vpon a lyght fyre dyd sygnyfye to vs thy moost commendable virginite goddes mother pray for vs. ¶ 〈…〉 â—Nd so in Syon was I setled and iÌ„ the sanctifyed cyte also I rested and in HierusaleÌ„ was my power Thanke we god 〈…〉 â—fter thy byrth vyrgyn thou dydest remayne After thy byrth vyrgyn thou dydest remayne â—…ray to thy sone to saue vs from payne Uirgyn thou dydest remayne â—lory be to the father to the sone and to the holye ghoste After thy byrth virgyn thou dydest remayne â—…hou arte made beautefull and amorous 〈…〉 mother of god moost gloryous â—orde god heare my prayer And gyue hearynge vnto my clamour ¶ 〈…〉 â—Raunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we maybe delyuered
froÌ„ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ 〈…〉 â—He syxte houre spryngynge before the mydday Iesu hande and foote to the crosse they nayled Uvith the shamefull est deathe that they contryue may And in dispyte betwene two theues hym hanged Uvhen they thought for payn that he tursted His thurst for to quenche they profered hym gal This lambe so illuded bought our synnes all 〈…〉 we worshyp the Chryst with prayse benediccyoÌ„ â—…or thou redemydest the worlde from all afflyccyon ¶ 〈…〉 â—Orde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde without ende So be it â—he gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ 〈…〉 â—His piteous mother before the none tyde Her sone eleuate on the crosse myght se His body torne and wrapped with wouÌ„des wyde Hangynge betwene theues as shamefull as coulde be His thurst to slacke bytter gall tasted he At her owne herte his payne she felt so sore She wayled and cryed a. C. sythe therfore 〈…〉 Uve do prayse the do pray the mother of god moost mercyfull 〈…〉 â—hat thou intende vs to defende from deathe that is most sorowfull ¶ 〈…〉 â—Oly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it â—he dolorous coÌ„passyoÌ„ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it ¶ 〈…〉 And fulfyll thou with grace supernall Our hertes that be of thy creacyon â—emembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature Uvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable â—lory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it â—…he roote of Iesse â—n conuertendo THen the lorde tourned the captyuyte of Syon we were made gladde â—hen was our mouthe fulfylled with myrth our tongue with ioyfulnesse â—hen shal they say amonge the gentylles the lorde hath done greatly for them â—he lorde hathe done greatly for vs we are made ioyfull â—orde conuerte our captyuyte as a ryuer in the southe â—hey that sowe with teres shall reape with gladnes â—hey goynge forth went and wepte castynge theyr sedes â—ut comynge agayne they shall come with ioye bearynge theyr handes full of corne â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—isi dominus edificauerit 〈…〉 â—Xcepte the lorde haue buylded the house they haue labored in vayn which buylde it â—neles the lorde haue kepte the cyte he hath watched in vayne that kepeth it â—t is in vayn for you to ryse before lyght aryse after your syttyng ye that eat the bred of sorow â—hen he hath gyuen slepe to his welbeloued lo the herytage of the lorde is chyldren the rewarde is the fruyte of the wombe â—s arowes in the haÌ„de of the myghty so be the chyldren of smyters â—lessed is the man whiche fulfylled his desyre of them he shall not be confounded wheÌ„ he shall speake to his enemyes in the gate â—lory be to the father to y e sone to y e holy ghost â—sit was in the begynnynge as it is now and euer shall be So be it â—eati omnes â—Lessed be all that feare the lorde whiche walketh in his wayes â—or thou shalt eate the labours of thyne handes thou shalt be blessed and wel shalt thou be â—hy wyfe shall be as a plenteous vyne in the sydes of thyne house â—hy sones lyke the plantes of Olyue trees all aboute thy table â—o thus shall a man be blessed whiche feareth the lorde â—he lorde of Syon blesse the and thou shaltese the goodes of HierusaleÌ„ al the dayes of thy lyfe â—nd thou shalte se the chyldren of thy chyldren and peace vpon Israel â—lory be to the father to the sone and to the. c. â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 he roote of Iesse hath borne buddes a starre is rysyn out of the house of iacob a virgyn hathe borne the sauyoure of the worlde we prayse the lorde god ¶ 〈…〉 â—Nd I haue planted my roote in an honourable nacyon whose inherytauÌ„ce is in the partes of my god amoÌ„ge the coÌ„pany of sayntes is my taryenge ThaÌ„kes be to god 〈…〉 â—hou art made beauteful amorous â—hou art made beauteful amourous 〈…〉 mother of god moost glorious And amourous Glory be to the father to the sone to the holy ghost â—hou arte made beauteful and amorous 〈…〉 rauÌ„t me blessed lady to auauÌ„ce the with glorye 〈…〉 gaynst thyne enemyes gyue me the vyctory â—orde god heare my prayer And gyue hearynge vnto my clamour 〈…〉 â—Raunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body soule throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered froÌ„ this present heuynes to haue the fruycyoÌ„ of eternall gladnesse By chryst our lorde So be it Blesse we the lorde Thanke we god ¶ 〈…〉 â—Ur mercyfull lorde Iesu goddes sone Callynge vnto his father almyghty yelded vp his soule and full vpon none The spyryte departed that blessed body The sonne waxed darke the earthe quoke wondersly Great woÌ„ders thynges to beholde heare And yet a knyght persed his hert with a spere 〈…〉 we worshyp the Chryst with prayse benediccyoÌ„ 〈…〉 or thou redemydest the worlde from al afflyccyon ¶ 〈…〉 â—Orde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde with out ende So be
it â—he gloryous passyoÌ„ of our lorde Iesu chryst ¶ 〈…〉 â—Oone after noone this mother soreweping Her sone callynge to his father myght heare Sawe from the body the soule departynge And a knyght openynge his hert with aspere For sorowe she fell downe in a sowne there O mercyfull lorde god what earthly wyght Uvolde nor haue rewed of that pyteous syght 〈…〉 Uve do prayse the and do pray the mother of god moost mercyfull â—hat thou entende vs to defende from death that is moost sorowfull ¶ 〈…〉 â—Oly lorde Iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ„ a Crosse shew vnto vs thy mercy and grauÌ„t vnto vs vnto all that deuoutly haue in remeÌ„braunce the coÌ„passyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doest lyue rcygne one god with the holy ghoste worlde without ende So be it â—he dolourous coÌ„passvoÌ„ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it The Euynsonge ¶ 〈…〉 â—Yke as the seruyce that we be dayly accustomed to say iÌ„ the mornynge is called matyns euyn so is the seruyce vsed to be sayde or soÌ„ge towarde euyn called Euynsonge And this is the true sygnifycacyon and meanynge of the same worde whiche we call Euynsonge of our Lady bycause it is specyally done in the laude and praysynge of her ¶ 〈…〉 â—orde haste the to helpe me â—lory be to the father to the sone to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 â—fter the byrth etatus sum â—Reioysed in those thynges that were sayde to me we shall go in to the lordes house â—ure feete were standynge in thy gates O Hierusalem â—ierusalem whiche is buylded lyke a cytie whose perticypacyon is within it selfe â—or thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name â—or there sate the sytters in iudgement euyn the seate of the house of Dauid â—ray ye for the peace of Hierusalem and they shall haue plentye that loue the. â—et peace be made throughe thy vertue plenteousnes in thy houses â—or my brothers and kynredes sakes I prayed peace for the. â—or the house of our lorde god I besought good thynges for the. â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—d te leuaui oculos â—Nto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns â—uyn lyke as the eyes of seruauÌ„tes wayt at the handes of theyr maysters â—s the eyes of a handemayden be vpoÌ„ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. â—aue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte â—or our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnyng as it is nowe and euer shall be So be it â—isi quia dominus â—Xcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. â—hen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke â—hen theyr fury was great agaynst vs peraueÌ„ture water mought haue souped vs vp â—ur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable â—lessed be the lorde whiche hath not suffred vs to be caught with theyr teeth â—ur soule hath ben delyuered euyn as a sparowe from the foulers snare â—he snare is worne out and we are delyuered â—ur helpe consysteth in the name of the lorde whiche made heuyn and earth â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—ui confidunt â—Hey that truste in the lorde as a mountayne of SyoÌ„ he shall neuer be moued which inhabyteth Hierusalem â—ouÌ„taynes are in the cyrcute of it and the lords is in the cyrcuyt of his people froÌ„ this tyme forth and euermore â—or the lorde shall not leaue the rodde of synners vpoÌ„ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne â—o wel o lorde to the good and vryght in hert â—ut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnyng as it is now and euer shall be So be it â—n conuertendo UHen the lorde tourned the captyuyte of Syon we were made gladde â—hen was our mouthe fulfylled with myrth our tongue with ioyfulnesse â—hen shal they say amonge the gentylles the lorde hath done greatly for them â—he lorde hathe done greatly for vs we are made ioyfull â—orde conuerte our captyuyte as a ryuer in the southe â—hey that sowe with teres shall reape with gladnes â—hey goynge forth went and wepte castynge theyr sedes â—ut comynge agayne they shall come with ioye bearynge theyr handes full of corne â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it After thy byrth virgyn thou dydest remayne Pray to thy sone to saue vs from payne ¶ â—Lessed art thou virgyn mary whiche hast borne the lorde that created the worlde Thou haste borne hym that made the yet thou remaynest a vyrgyn euermore ThaÌ„kes be to god ¶ â—Ayle starre of the see moost bryght O mother of god immaculate I pure virgyn in goddes owne syght The gate of heuyn moost fortunate â—aluted thou wast with great humylyte Uvhen Gabryell sayd Aue Maria. Establysshe vs in sure tranquillite And chaunge the name of synfull Eua. â—oose the prysoners from captyuyte Unto the blynde gyue syght agayne Repell our great iniquite All that is good for vs obtayne â—hewe thy selfe to be a mother So that he accepte our peticyon Uvhiche for our sake before all other Uvas contented to be thy sone â—blessed lady O synguler virgyn In parfyte mekenesse all other excedynge Delyuer vs from bondage of synne And make vs meke and chaste in lyuynge â—ake vs euer pure lyfe to sue Guyde vs sauffy vpon our iourney That we beholdynge the face of Iesu May ioye with hym in heuyn alway â—lory be to god the father Glory to Chryst that made vs free Glory also to the holy comforter One god and persones thre So be it 〈…〉 race in thy vysage encreaseth euer more 〈…〉 hou haste ben blessed of god therfore 〈…〉 oly Mary ¶ 〈…〉 â—Y soule magnyfyeth the lorde â—nd my spyryte hath reioysed in god my sauyour â—or he hathe loked on the lowe degre
of his haÌ„de mayden beholde now from henseforth shall all generacyons call me blessed â—or he that is myghty hath done to me great thynges and blessed is his name â—nd his mercy is always on theÌ„ that feare hym throughout all generacyons â—e hath shewed streÌ„gth with his arme he hath scatered them that ar proude in the ymagynacyoÌ„ of theyr hertes â—e hathe put downe the myghty from theyr seates and hath exalted them of lowe degre â—e hath fylled the hungrye with good thynges and hath sent away the ryche empty â—e hath remembred mercy and hath holpeÌ„ his seruaunt Israel â—uyn as he promysed to our fathers Abraham and his sede for euer â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 oly Mary socoure the myserarable encourage the weyke spyryted recomforte the sorowfull pray for the people make intercessyon for the clergye and be a meane for the deuoute womankynde â—orde heare my prayer And gyue hearynge vnto my clamour ¶ 〈…〉 â—Raunt we beseche the lorde god that thy seruauÌ„tes may enioye coÌ„tynuall helth both of body soule throughe the gracyous iÌ„tercessyoÌ„ of y â— blessed virgyn mary thy mother that we may be delyuered froÌ„ this ê“sent heuynesse and to haue the fruycyoÌ„ of eternall gladnes By Chryst our lorde Blesse we the lorde Thanke we god ¶ 〈…〉 â—He dead corps of Chryst that blessed man From the crosse was losed and takeÌ„ away At euynsonge tyme but alas where was then His crowne of glory and great streÌ„gth that day Full preuyly within the godhed it lay Yet wolde he his cruell death suffre thus The true medecyne of lyfe to brynge vs. 〈…〉 Uve worshyp the Chryst with prayse and benedyccyon 〈…〉 or thou redemyddest the worlde froÌ„ al afflyccyon â—Orde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it â—he gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ 〈…〉 UIth motherly pitye in hert inclosed Her chyldes dead body she gan beholde At euynsonge tyme from the crosse was losed That heuynly pledge in armes she gan folde She wept and kyst his mouth an hundred folde The teares so habundaunt froÌ„ her eyes twayne Fell that they were all his body lyke rayne 〈…〉 Uve do prayse the do pray the mother of god moost mercyfull â—Hat thou intende vs to defende from deathe that is most sorowfull ¶ â—Oly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it â—he dolorous coÌ„passyoÌ„ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it The Complyn ¶ 〈…〉 â—His worde Complyn is no more to saye but an accomplysshement or fulfyllynge And for so moche as of al the seruyces that ar dayly done in the Churche this is the last therfore is it called coÌ„plyn as who shulde say that in the same all the hole seruyce of the daye is fully coÌ„plete and ended â—s it was in the begynnynge as it is nowe and euer shall be So be it 〈…〉 et vs with all sque quo domine 〈…〉 â—Owe longe lorde wylte thou forget me for euer howe longe wylte thou turne away thy face from me â—ow longe shal I haue troublous thoughtes in my soule and heuynes in myn hert day by day â—owe longe shal myne enemy be exalted ouer me beholde and heare me o lorde my god â—llumyne myne eyes least I slepe any tyme in death that myne enemye neuer saye I haue preuayled agaynst hym â—hey that trouble me wyll reioyce yf I be cast downe but I haue trusted in thy mercy â—yn hert shal reioyce in thy saluacyon I shal synge to the lorde that gyueth me benefytes and shall prayse the name of the moost hygh lorde â—lory be to the father to the sone and to the holy ghost â—s it was in the beginnynge as it is nowe and euer shal be So be it â—udica me deus â—Udge me o god discerne my cause against the vnholy people from a man vniuste and disceytfull delyuer me â—or thou o god arte my fortresse why haste thou forsaken me wherfore do I go al sorowfull whylst myne enemy doth vexe me â—ende forth thy lyght and thy trueth they haue ledde me and brought me in to thy holy hyll and thy habytacyons â—nd I shall entre vnto thyne aulter to god y â— reioyseth my youthe â—shall prayse the w t harpe o god my god why arte thou heuy o my soule and why doest thou trouble me â—ruste in god for yet shall I prayse hym the sauynge health that I loked for and my god â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—epe expugnauerunt â—Ftsones haue they assayled me euyn from my youth let Israel now tell it â—ftsones haue they assayled me euyn from my youth and yet coulde they not ouercome me â—pon ny backe haue synners buylded they haue prolonged theyr wyckednes â—he ryghtuous lord shall cut a soÌ„der the neckes of synners let all be confounded turned backe that hate Syon â—et them be made as the thatche of houses that dyd wyther before it was plucked vp â—herof he that shall mowe hathe not filled his hande nor he that shall gather gleanes his bosome â—nd they that passed by sayde not the blessynge of the lorde lyght vpon you we do blesse you in the name of the lorde â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it omine non est exaltatum â—Orde my herte is not exalted neyther be myne eyes set a lofte â—eyther haue I walked in great thynges ne in meruayles aboue me â—f I dyd not thynke mekely but haue exalted my soule â—s a weanlynge is from his mother so let my soule be rewarded â—et Israel truste iÌ„ the lorde froÌ„ this tyme forth and euermore â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall
o lorde My soule hath abyden in his worde my soule hath trusted in the lorde From the mornyng watche vnto nyght let Israel truste in the lorde â—or with the lorde there is mercy and his redeÌ„pcyon is plenâ—eous â—nd he shall redeme Israel for all the iniquities of it â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it ¶ 〈…〉 â—Orde heare my prayer wiâ—h thyne eares perceyue my desyre for thy truethes sake heare me for thy ryghteousnesse â—nd entre not in to iudgemeÌ„t with thy seruauÌ„t for euery persone lyuynge shall not be iustifyed in thy syght â—or an enemy hath pursued my soule hathe brought lowe my lyfe in earth â—e hath set me in darkenes as the deade meÌ„ of the worlde and my spyryte was vexed my herte troubled within me â—haue ben myndeful of olde dayes I haue sludyed vpoÌ„ all thy workes and in the dedes of thy handes I mused â—haue stretched forth myn handes vnto the my soule vnto the as earth without water â—astly heare me o lord my spirit hath fayled me urne not thy face froÌ„ me least I belyke to men discedyng in to a pyt â—ause thy mercy to be herde of me betymes for in the haue I trusted â—hewe me the way wherin I may walke for vn to the haue I lyft vp my mynde â—elyuer me from myn enemyes lorde vnto the haue I fled teache me to do thy wyll for y u art my god â—hy good spiryte shall conduyte me in to the laÌ„de of ryghteousnes for thy names sake lord thou shalt reuyue me thorough thyn equite â—hou shalt brynge my soule from trouble and through thy mercy destroy all myn enemyes â—nd thou shalte destroye all that molest my soule for I am thy seruaunt â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 â—emembre not o lorde the faultes eyther of vs or of our parentes neyther take thou vengeaunce on our synnes Spare o lorde spare thy peple whiche then hast redemed w t thy precyous bloude Be neuermore angry with vs. The .xv. Psalmes ¶ 〈…〉 â—d dnÌ„m cum tribularer 〈…〉 â—Cryed vnto the lorde when I was in trouble and he herde me â—lorde delyuer my soule froÌ„ lyenge lyppes and a deceytfull tonge â—hat may be gyuen the or what may be layde agaynst the to a deceytfull tonge â—he sharpe arowes of the myghtye with hotte sparkelynge cooles â—o is me for my restynge place is prolonged I haue dwelled with the inhabytaÌ„tes of Ledar my soule was longe in exyle â—was peasyble with theÌ„ that hated peace wheÌ„ I spake vnto them they assaulted me causeles â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—euaui oculos meos 〈…〉 â—Lyfted vp myne eyes in to the hylles from whense helpe shall come vnto me â—y helpe commeth from the lorde that made he uyn and earth â—e shal not suffre thy foote to slyppe neyther shall he that kepeth the fall in to a slombre â—o he shall neyther fall a slepe nor slombre whiche kepeth Israel â—he lorde kepeth the the lorde is thy defeÌ„cce more then thy ryght hande â—he sonne shall not burne the by day nor the moone by nyght â—he lorde kepeth the from all euyll the lorde kepeth euyn thy soule â—he lorde kepeth thy goynge iÌ„ and goynge out from this tyme forth and euermore â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—etatus sum â—Reioysed in those thynges that were sayde to me we shall go in to the lordes house â—ure feete were standynge in thy gates O Hierusalem â—ierusalem whiche is buylded lyke a cytie who se perticypacyon is within it selfe â—or thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name â—or there sate the sytters in iudgement euyn the seate of the house of Dauid â—ray ye for the peace of Hierusalem and they shall haue plentye that loue the. â—et peace be made throughe thy vertue plenteousnes in thy houses â—or my brothers and kynredes sakes I prayed peace for the. â—or the house of our lorde god I besought good thynges for the. â—lory be to y e father to the sone to y e holy ghost â—s it was in the begynnynge as it is now and euer shall be So be it â—d te leuaui oculos 〈…〉 â—Nto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns â—uyn lyke as the eyes of seruauÌ„tes wayt at the handes of theyr maysters â—s the eyes of a handemayden be vpoÌ„ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. â—aue mercy on vs e lorde haue mercy on vs for we are fulfylled with moche contempte â—or our soule is fylled verye moche beynge scor ned of the ryche and dispyced of the proude â—lory be to the father â—…s it was in the. â—ist quia dnÌ„s 〈…〉 â—Xcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. â—hen men rose agaynst vs perauenture they myght haue swalowed vs vp quyeke â—hen theyr fury was great agaynst vs peraueÌ„ ture water mought haue souped vs vp â—ur soule hath passed ouer a ryuer our soule paueÌ„ture myght haue passed ouer a water itollerable â—lessed be the lorde whiche hath not suffred vs to be caught with theyr teeth â—ur soule hath beÌ„ delyuered euyn as a sparowe from the foulers snare â—he snare is worne out and we are delyuered ur helpe consysteth in the name of the lorde whiche made heuyn and earth â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shal be So be it â—m confidunt 〈…〉 â—Hey that truste in the lorde as a mountayne of SyoÌ„ he shall neuer be moued which inhabyteth Hierusalem â—ouÌ„taynes are in the cyrcute of it and the lorde is in the cyrcuyt of his people froÌ„ this tyme forth and euermore â—or the lorde shall not leaue the rodde of synners vpoÌ„ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne â—o wel o lorde to the good and vryght in hert â—ut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnyng as it is now and euer shall be So be it â—n conuertendo 〈…〉 UHen the lorde tourned the captyuyte of Syon we were made gladde â—hen was our mouthe fulfylled with myrth our tongue with ioyfulnesse â—hen shal they say amonge the gentylles the lorde hath done greatly for
delyuer theyr soules Our father And leade vs not But delyuer vs. ¶ 〈…〉 â—Pare me o lorde my days be brefe and short For what is the maÌ„ whome thou doest ma gnifye Or why from hym thyn hert dost thon transport â—onfortyng hym in the mornynge and sodeynly Thou temptest hym agayne with aduersyte Uvhy dost thou not so moch as suffre me a lytle That I may tary the swalowyng of my spytle Lorde I haue offended and what shall I do Thou that orderest man in euery thynge why woldest thou make me to swarue froÌ„ the so And makest me to be myne owne vndoynge Uvhy takest thou not froÌ„ me my synful lyuyng Io howe in dust I slepe wonderous fast And yf thou tary a whyle all helpe wyl be past 〈…〉 I veryly thynke and byleue surely That my redemer is eterne on lyue And that at the last day fynally Out of the earth who so it deny I shall aryse and shall agayne reuyue And in my flesshe I shall playnly se My god my sauyour whiche hath redemed me 〈…〉 Uvhome I shall beholde and se in very dede As parfytly as any is able to deuyse None other it is that shall se in my stede But I my selfe with these present eyes Shall hym beholde in moost parfyt wyse And in my flesshe I shal playnly se My god my sauyour whiche redemed me ¶ 〈…〉 â—Y soule is full verye of this lyfe that I leade And of this worlde sull lytle doth it recke But suffre me a whyle agayne my selfe to pleade That for very bytter anguysshe my wordes out they breake And payne maketh my soule to God thus to speake Thou gyd take from me thy condempnacyon Shew me why thou handlest me on this fasshyoÌ„ I wene that thou doyst some pleasure take Thus with calamite me to ouerpresse Uvhiche am the very worke that thy handes dyd make Thou art of counsel with the wycked as I gesse And wylt thou helpe them in theyr wyckednes Be thyne eyesflesshely as other mennes be And seest thou none otherwyse then other men dose Be thy dayes lyke to the dayes of other men Thy yeres and tyme be not they also In no other maner or fasshyon then Be the yeres of men whiche so soone ouer go My synne and iniquite why enserchest thou so And yet thou knowest that in me no synne shall be fande Syth no man may escape thy mortall hande â—blessed god whiche by myracle diu ne Dydestrayse vp Lazar from his sepulture Uvhen he in the same foure 〈◊〉 ayes had lyne So that his body began to sauour Lyke as it fareth by euery creature Braunt them rest that from hens are discended And gyue them pardon where they haue offeÌ„ded â—hou that shalt come to iuge and gyue senteÌ„ce Upon quycke and deade and the worlde ouer all And by burnyng fyre shalt trye the conscyence Of euery creature in iudgement generall Uvhiche to escape may no man mortall Braunt them rest that from hens are discended And gyue them pardon where they haue offended ¶ 〈…〉 â—Hy handes good lorde haue me made and formed In euery parte all in compasse rounde And shal I now agayn so soone be ouer turned Remembre how thou madest me lyke clay out of the grounde Now agayne to dust shall I so sone redounde Lyke softe mylke hast thou not me dressed And lyke vnto chese hast thou not me pressed Uvith skynne and flesshe also for the nones Thou hast me enclosed and therwith ouer clade And eke also with senewes and with bones Thou hast compacte me and stronge thou hast me made Lyfe and mercy of the also I had And with thy goodnes and thy visytacyon Thou hast contynually ben my preseruacyon 〈…〉 good lorde in what maner place May I hyde my selfe in that fearefull houre Away from thy moost gloryous face Uvhen that thou as souereygne Emperour The worlde shalt iudge by thy woÌ„derous power For I knowe well that in my lyfe dayes I haue synned moche by many sondry wayes 〈…〉 or of my synnes I am full sore adrad I shal be ashamed before the to appere Uvhen thou shalt com to iuge both good bad Neuer suffre for thy mercy dere That I be condempned then before the there For I knowe well that in my lyfe dayes I haue synned moche by many dyuers wayes 〈…〉 n a place â—ominus regit me 〈…〉 â—He lorde ruleth me nothynge shall fayle me iÌ„ a place of pasture there hath he set me â—e hath brought me vpon a fresshe water he coÌ„ uerth my soule â—e hath ledde me vpon the patthes of iustyce for his names sake â—or all though I walke in the myddes of the shadowe of death I shall feare no harme for thou arte with me â—hy staffe and thy rod they haue conforted me â—hou haste â—pared a table iÌ„ my syghte agaynst them that trouble me â—hou hast soupled myn heade in oyle my cuppe beynge full is ryght goodly â—nd thy mercy shall folowe me all the dayes of my lyfe â—nd that I may iÌ„habyte in the house of the lor de for the length of my dayes â—orde gyue them eternall reste let coÌ„tynuall lyght shyne vnto them 〈…〉 n a place of pasture there hath he set me â—he defaultes â—d te dnÌ„e leuaui 〈…〉 â—Nto y e lorde haue I lyfte vp my soule my god in the I trust let me not be ashamed â—or let not myn enemyes mocke me for truly all that euer trust in the shal not be confounded â—et all them be coÌ„founded that worke wyckednes in vayne Good lorde shew me thy wayes teache me thy patthes Directe me teache me in thy trouthe for thou arte god my sauyour and I haue susteyned the all the hole day â—aue mynde good lorde of thy mercyfulnes of thy mercyes whiche euer haue ben â—he offences of my youth nor myne ygnoraunces do thou not remembre â—hou for thy goodnes good lorde haue mynde of me accordynge vnto thy mercy â—he lord is swete and ryghteous for this shal he gyue a lawe to them that go out of the way â—e shal direct the mylde in iudgement he shall teache te meke his wayes â—ll the wayes of the lorde are mercy and verite to theÌ„ that requyre his Testament his ê“myses â—or thy names sake good lorde thou shalte ha ue mercy on my synne for truely it is great â—ho is the maÌ„ that feareth the lorde he hath ordeyned a lawe to hym in y e way whome he hath chosen is soule shall dwell in goodnes his sede shall inheryte the earth â—he lorde is a sure grouÌ„de to theÌ„ that feare hym his testameÌ„t that it maye be manyfested to theÌ„ â—yne eyes be euer to the lorde for he shall pull my foote out of the snare â—oke vpoÌ„ me haue mercy vpoÌ„ me for I am alone poore he trybulacyons of my herte be multiplyed delyuer me from my necessytes â—eholde my humylyte and my laboure and for gyue me all my faultes â—eholde myn enemyes for they