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A15028 A handfull of holesome (though homelie) hearbs gathered out of the goodlie garden of Gods most holie word; for the common benefit and comfortable exercise of all such as are deuoutlie disposed. Collected and dedicated to all religious ladies, gentlewomen, and others; by Anne Wheathill, Gentlewoman. Wheathill, Anne. 1584 (1584) STC 25329; ESTC S106304 62,126 302

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conuersion but after long forbearing thou strikest verie sore throwing both bodie and soule into the pit of hell hauing such measure of punishment as they gaine in this world For as thy mercies is vnmeasureable so is thy iustice vnremooueable to those that depart this world in their wickednesse Make me O Lord God of the number of those that be thy faithfull children let me not wauer nor fall from my hope but put on me the shield of faith that I may stronglie fight against my ghostlie enimie Grant me to vanquish and ouercome him that after triumphant victorie I may liue and reigne with thée O Father Sonne and holie Ghost thrée persons and one true and euerlasting GOD through the merits death of thy Sonne my Lord and Sauiour Iesus Christ to the which most glorious Trinitie be giuen all honor glorie and praise now and for euer Amen 33. A praier to be said at all times wherein our frailties are confessed and request made to haue them redressed BLessed art thou O GOD of our fathers and blessed is thy holie name which is most glorious for euer Let the heauens blesse thée and all thy creatures thou art the Lord strong and mercifull gratious slow to anger and abounding in goodnesse and truth reseruing mercie for thousands forgiuing iniquities transgressions and sinnes making the wicked innocent if they will repent with all their whole harts and returne vnto thée Thou visitest the sinnes of the fathers vpon the children vnto the third and fourth generation for as thou art mercifull euen so goeth iustice from thée For thou settest so much store by man that thou hast a regard ouer him and dailie carest for vs O Lord God and makest proofe and triall of him euerie houre beholding those with a fatherlie eie that serue thée in faith and truth Thou hast vsed correction vnto vs but we gathered therby no repentance thou hast corrected vs to the end we should amend but we refused thy fatherlie visitation For those that are thine enimies thou wilt declare thine heauie iudgments against them but thou wilt shew thy fauourable kindnesse towards thy children For thou hast said I wil punish them that serue me otherwise than I haue commanded them not sparing the chéefe that the people may feare and praise my iudgements For to the wicked and carnall man thou appéerest as a flaming fire but vnto them that be drawne with thy holie spirit thou art like a pleasant saphir to be hold Holinesse perteineth vnto thée O Lord GOD and thou O GOD art most holie and nothing vnholie may appéere before thée Therefore whosoeuer commeth vnto thée must be washed from all sinne and corruption And séeing thou gouernest all things by thy prouidence thou wilt put a difference betwéene the godlie and vngodlie Wherefore we humblie beséech thée O Lord GOD lighten our hearts with thy holie spirit that we maie féele thy fauour towards vs as those that be thine elect doo The right hand of thy maiestie is glorious in power Grant vs O God continuallie to depend vpon thy prouidence with patience from daie to daie with full trust in thy promises for our deliuerance For though we prouoke thée iustlie to anger O God yet wilt thou neuer forsake vs. Thou art our Lord almightie Iehouah is thy name which declarest that thou art constant wilt performe thy promise Grant vs grace therefore that we may worship thée aright in the place which thou hast appointed vs for thou O Lord requirest puritie We cannot be thine except our sinnes be purged with the bloud of Iesus Christ by whose grace we may learne to detest all sinne Which grant vs all to doo O Father for Christes sake whose figure we represent on him we laie all our offenses who is able to beare the burthen of them for vs all We present him to thée O Father whom we know both can and will make vs cleane and perfect before thée whose mercies we dailie praise with thée O father and the holie Ghost now and for euer Amen 34. An humblie confession of our sinnes before God as also a petition to haue the same remitted O Lord heare my harty repentance for I am sorrowfull and gréeued with the burthen of my sins the remembrance of them is intollerable Wherefore looke downe vpon me with thy fauourable eies of pittie and behold me which lie here prostrat before the sight of thy maiestie for I confesse that I am waxen old in sin and wickednesse wherin I first was conceiued but now my most hartie desire is to be borne anew and to be graffed in my Lord and Sauiour Iesus Christ For thus my faith dooth persuade me that none can come too late vnto thée who forgauest the théefe all his wickednesse at his last houre when he asked mercie of thée And manie other more examples I find in my most holie word how mercifull thou hast béene alwaies to those thy seruants that sought the same of thée And shall I then despaire hearing dailie thy voice crie out vnto me saieng Come all ye that are heauie loden and I will ease you Knocke and it is heard aske and it is giuen Who can yet thinke that he shall misse of mercie if he craue it in faith séeing thou art so true and iust in all thy promises Thy creatures faile in their words and works but thou kéepest thy promise and fidelitie and thy word indureth vnremooueable for euer and euer O thou God almightie vnto whom all things are knowen shew on me thy mercie euen in the sight of the children of men that they may knowe and sée how gratious and mercifull thou art vnto those that giue ouer themselues vnto the hands of thy almightie Maiestie Thou art the helper of the forsaken and fréendles and there is none that may be compared vnto thée that art so rich in mercie and louing kindnesse that diddest not spare thine onlie begotten Sonne Iesus Christ to giue him a slaine sacrifice for my sinnes and the sinnes of the whole world but also hast promised that whosoeuer dooth come vnto thée in his name with full assurance in his bloud death and passion shall not onelie receiue remission of all their sinnes and iniquities that euer they haue committed but also inherit the crowne of euerlasting glorie which thou wilt giue vnto all those that be thine elect in Christ Of which number through thy grace I account my selfe for one making me most assured thereof bicause thou hast promised the same Which dooth imbolden me at this present to craue thy most mercifull aid and assisstance of thy holie spirit to strengthen me in faith to confirme me in hope to stablish me in charitie that I may be knowen by thy cognisance and badge to be thy child and faithfull seruant that I may vse the talent which thou hast giuen me to thine honor and glorie and the health of my soule That when it shall please thée to take a reckoning how I haue spent the
lead and now beginne to frame a new spirituall godlie life building the house of our soules on the sure rocke which is thy sonne Iesus Christ resting in him as a sure habitation For it is he Lord that thou hast annointed aboue all other to be our mediatour and mercie seat who is so gentle mercifull and louing that he is most readie to receiue vs whensoeuer we come vnto him O glorious God how excellent art thou How noble and manifest be thy works passing farre the capacitie of all thy creatures to comprehend But thou full wiselie hast wrought all things by the same wisedome that hath bin with thée before anie thing was created and before all times by the which thou hast numbred the sands of the sea the drops of raine the daies of time By it hast thou measured the height of heauen the breadth of the earth and the déepenesse of the sea This wisedome is thy verie sonne our Lord and Sauiour the second person in Trinitie he is the power in whom are hid all the treasures of wisedome and knowledge By him hast thou wrought the worke of our redemption and deliuered vs from eternall damnation And although thou be sometimes angrie with vs for our wickednes yet neuerthelesse if we call vpon thée in thy sons name thou wilt shew vs mercie for it is thy nature and his to be mercifull Lord kéepe our enimie farre from vs let him not deuoure those for whose redemption and saluation thou vouchsafedst to send thy most entirelie beloued son to suffer death and passion Bring them also we humblie beséech thée into the true faith of thy holie church that they may knowe thée and him whom thou hast sent for the saluation of the world that there may be on both sorts one shéepheard and one flocke Send vs all most mercifull father thy gratious fauor and open thy liberall hand and fill vs all with thy goodnes hide not thy face from vs for our offenses O send forth good Lord thy swéet breath vpon vs make vs new againe that we may leaue our old naughtines and become new creatures We acknowledge our selues to be dust and ashes send therefore thine holie spirit to renew our soules making it conformable to thine image according as thou diddest first create it which through sinne we haue made verie fowle and deformed Then shall we giue glorie vnto thy maiestie which indureth for euer and thy kingdome from one generation to another world without end Amen 47. A praier wherein is shewed how blessed they are that feare the Lord. O Lord Lord thou art a great God mightie in power whom no man may ouercome Let all thy creatures praise thée for thou spakest the word and they were made thou sentest thy spirit and they were created and there is none that may withstand thy voice The mountaines shall remooue from the foundations and the waters shall melt like wax but they that feare thée shall be great with thée in althings For thou dooest abhorre the sacrifice of the vngodlie but the praier of the righteous is acceptable vnto thée and whosoeuer followeth righteousnes him thou dooest loue The feare of thée O Lord God is a well of life and the right waie to auoid the snares of death for thou preseruest the welfare of the godlie and defendest them that walke innocentlie and kéepest them in the right path preseruing still the waie of thy saints and neuer suffering their soules to féele hunger but giuing them long life As for the vngodlie thou puttest him from his desires shortening his yeares with gréefe Lord grant me therefore to put my trust in thée with all my hart that I neuer leane vnto mine owne vnderstanding but in all my waies to haue respect vnto thée so wilt thou order my goings For it is thou O Lord that giuest wisedome out of thy mouth commeth knowledge and vnderstanding O God my father thou art he that hast brought me vp and lead me from my youth therefore of thy mercie haue regard vnto me and kéepe me stedfast in the feare of thée in mine age vntill I depart in peace according to thy word For mine eies doo dailie sée thy saluation which thou hast prepared for all thy people which is thy deare sonne Iesus Christ He is my mercifull mediator aduocate and intercessor by whom I hope to haue pardon of all my sinnes in him I liue mooue and haue my being and after I am dissolued of this my corruptible bodie I beléeue through his mercie to rise againe an incorruptible bodie for that I knowe my redéemer liueth by whom I shall liue and shall sée him face to face not with other eies but with the same eies which I doo now O God my sauiour lift vp with a sorrowfull and repentant heart for my most gréeuous sinnes and iniquities vnto the seat of thy maiestie Beséeching thée O my most swéet Lord Iesus to wash me cleane with thy most pretious blood and make me one with thée as thou and thy heauenlie father art one and as thou ouercamest so grant me to ouercome all the temptations of the diuell that I may be a piller in the temple of my God and sit with thée on thy seat as thou hast promised to all that ouercome the world and die in the faith of thée Thou art the waie the truth and the life No creature commeth to the father but by thée and none can trust in thée except the father drawe him O déere father which art the good husbandman graft me in the true vine thy son O Lord Iesu Christ nourish me a true branch in thée that I may abide euerlastinglie and bring forth much fruit O holy ghost water me with the dew of thy grace that I may be gréene and growe in the loue and fauour of my father and redéemer O thou which art the finger of Gods hand touch my hart and vnlose the same from all blindnesse and hardnesse that I may heare the voice of Gods heauenlie word and bring foorth much fruit vntill I be come vnto my full perfection that I may be worthie to be placed among thy chosen and elect people through the pretious death and blood shedding of Iesus Christ my onelie Lord and sauiour to whom with thée and the father be all honour and glorie now and for euer Amen 48. A praier wherein is shewed that God dwelleth in the harts of the righteous though his seat be in heauen THe mightie power of thy diuine maiestie O Lord of Lords and God of all gods with the plentifull aboundance of thy goodnesse daily declared vnto mankind inforceth me to consider mine owne weakenes and insufficiencie in yeelding to thée anie recompense Thou Lord art omnipotent and madest al things of naught I am thy simple creature made with thy hand and without thy help I am able to doo no good thing Thou art the GOD eternall besides whom there is no god I am a woorme of the vile earth not worthie to
consciences Oh saue vs for thy mercie sake for thy blessed Sonne Iesus hath dearelie bought vs. Wherefore Lord we thy faithfull creatures being through thy grace and the battell of thy sonne vpon the crosse restored to thy fauour and hauing the house of our hearts and soules swept and made cleane from all vices which were woont to inhabite in vs we most humblie praie thée to giue vs strength to kéepe our soules from the inuasion of the wilie serpent Dwell in vs still by thy continuall grace make vs to be of thy houshold that we may liue and praise thée in this world and after this life we may enioie the blessed presence of thine eternall maiestie one God in persons thrée and euerlasting in vnitie world without end Amen 9. A praier for humilitie and a confession of sinnes with a petition to haue the same remitted LOrd giue me humilitie being the beautifull flowre of vertue that groweth in the garden of mans soule one of the most pleasant most necessarie and most acceptable whose power was so great that it drue the sonne of GOD the second person in deitie from heauen into the wombe of the méeke virgine whom of all other he chose to be his mother for that she was so humble and vertuous Thou O Christ our Sauiour being Lord of all the world walkedst all the daies of thy life in humilitie and therein endedst humbling thy self vnto the vile death of the crosse The wise humilitie of Abigael pacified the furie of Dauid when he was minded to kill all the men of the house of hir husband The humble submission of wicked Ahab asswaged the wrath of GOD which was the cause that the almightie preserued him all the daies of his life The great goodnes of this vertue is made manifest by opening the heinousnes of the vice contrarie thereto which is pride which appeared in the proud Pharisie when he made boast in his praiers of his good déeds and despised his poore neighbour which caused his praier not to be hard when the poore Publican standing a farre off with humblenesse durst not lift vp his eies to heauen but with heartie repentance knocking his breast said Lord be mercifull to me a sinner which hartie confession of his sinne was cause of his iustification and that he was made righteous Wherefore most gratious Lord our heauenlie father considering the power of humilitie and the knowledge of our sinnes with hartie repentance to be of so great efficacie I thy poore creature vnworthie to appeare before thy maiestie doo powre downe here before thée my sacke that is full of sinne which I haue committed euen from my youth they are great and manie without number neuerthelesse trusting of thine accustomed nature and propertie which is to be mercifull to all sinners that be sorie for their offenses from the bottom of their hearts turning to thée knowing that thou diddest send thy louing sonne not to call those that séeme in their owne sight to be iust but to helpe those that confesse themselues to be sinners I therefore Lord willing by the helpe of thy grace vtterlie to forsake sinne and to fulfill thy holie will hereafter desire thée humblie of forgiuenesse and to admit me among the number of those that are blessed and their vnrighteousnes forgiuen I will not couer from thée my sinnes neither yet excuse them but I praie thée Lord hide them in the bloodie woonds of thy sonne Christ where they shall be put in perpetuall obliuion Blessed is the man vnto whom thou doost not impute sinne and in whose spirit there is no guile Wherfore from the bottome of my heart Lord I am sorie for all my sinnes and doo aske thée forgiuenesse I will acknowledge all mine offenses and accuse my selfe vnto thée Lord. So soone as I was determined no longer to hide mine euill waies thou Lord straite forgauest me Thine eare was in my heart before my voice was in my mouth Thy mercies washed awaie my sinnes or euer my confession was made Thou art as readie to heare and forgiue as we to aske Wherefore I will saie with the prophet Daniel It is I that haue offended and sinned against thy maiestie I humblie beséech thée cure my sicke soule for I haue highlie sinned against thée yet doubt I not but thou hast and wilt forgiue the wickednes of my sinne It is thou Lord that must helpe vs which thou wilt doo if we call vpon thée whilst we are in this life for after death no intreatie will be heard It is then too late Wherefore Lord kéepe vs in the right waie and suffer vs not to swarue on the right hand nor on the left Thy eies of protection and mercie are euer firmelie fixed vpon vs grant vs to set the eies of our minds vpon thée Lord call me plucke me Lord from mine vngodlines that I may knowe thée loue thée put my hope wholie in thée O glorious God my maker sauiour sanctifier dwell in me and giue me grace to dwell in thée Amen 10. A praier for patience in trouble and constant expectation of Gods goodnes O GOD almightie grant vs neuer to refuse thy chastening For though thou make a wound thou giuest a plaister though thou smite thy hand maketh whole againe Thou shalt deliuer vs in sixe troubles and in the seauenth there shall none euill come vnto vs. In hunger thou shalt saue vs from death and when it is war from the power of the sword thou shalt kéepe vs from the euill toong and when trouble commeth we shall not néed to feare In destruction and death we shall be merrie for the stones of the land shall be confederate with vs bicause the Lord of hosts is our defense refuge for euer Let vs therefore put our whole trust in him reioising with melodie of thanksgiuing vnto his maiestie who onelie is true and can helpe vs with deliuerance Let vs lift vp our eies vnto GOD who hath all power and therefore ought to be feared For whatsoeuer he be that feareth man more than God falleth into a snare and is destroied As for all our sinnes and transgressions thou requirest nothing of vs O Lord GOD but to turne vnto thée and to obeie thy holy word following thy precepts and commandements For thou saiest O Lord those that honour thée thou wilt exalt and whosoeuer despiseth thée shall be despised For thou preferrest to honour and puttest downe according to thy blessed will The wicked when they féele thy heauie hand grudge at the same but the godlie humble themselues and crie for mercie For thou O Lord wilt not heare hypocrits but those that praie vnto thée with an vnfained faith and true repentance For the praier of the faithfull is a barre to staie thine anger that thou consume not all Thy mercie is so great towards thine that thou wilt not destroie them for their sinnes but correct and chasten them till thou haue purged and pardoned them Thy fauour O God is cause of
thou destroie all the vngodlie yet haue wée a sure hope thou wilt deliuer our soules from the power of hell and receiue vs to thée by grace here in this world and after when thou shalt come to the last iudgement to take vs to thy selfe in glorie that where thou art there may we be with thée For we are not gréeued at the vngodlie nor afraid when they be made rich and the glorie of their houses increased We knowe that their honour indureth but a small season vanisheth awaie as dooth the smoke for thou regardest them not therfore thou giuest them things of small estimation Abraham gaue gifts to the sonnes of his concubines and sent them awaie but vnto Isaac he gaue his possessions and all that he had so Lord to the wicked thou giuest temporall things but for thy faithfull thou reseruest thy euerlasting heauenlie inheritance This is a sure and permanent reward the othee soone slippeth awaie their time here is but short and when they die they shall carrie nothing awaie with them neither shall their pompe followe them For thou O Lord wilt driue them awaie As wax melteth at the heat of the fire so shall the vngodlie perish at thy presence then shalt thou change their honour into shame for while they liued they were counted happie men and so long as they were in prosperitie men spake good of them but when they followe their fathers generation they shall neuer sée light any more They were the children of Canaan come of a wicked progenie they haue followed their forefathers steps their déedes were euill they loued darkenesse better than light Wherefore they shall haue euerlasting darknes with torments they shall haue fire but it shall giue them no comfortable heat These paines are ordained for them that were in honour and had riches in aboundance and did forget their estate and for lacke of knowledge were led into captiuitie Wherefore O good God let vs not be of the number of them but build vs vpon thy blessed sonne Iesus Christ the head corner stone in him whosoeuer is builded groweth vnto an holie temple in the Lord his God For of our selues we haue hard harts to beléeue except thou write thy law in our harts by thy holie spirit Now is the acceptable time Lord let vs find grace and fauour in thy sight pardon our wickednes and sinne and take vs to thine inheritance that we may reigne with thée in glorie for euer and euer Amen Amen 31. A praier that we may heare the word of God and keepe it I Am thy seruant Lord giue me vnderstanding that I may learne thy lawe and decrées incline my soule to the words of thy mouth bicause thy talke floweth like vnto dew The Israelits said vnto Moses Speake thou vnto vs and we will heare shée but let not the Lord speake least we die Howbeit I praie not so O Lord but rather with the prophet Samuel I doo humblie and earnestlie beséech thée thus Speake on Lord for thy seruant dooth hearken for thou art the giuer and inspirer of life who art able without anie to instruct me Thy Ministers speake for thée thy secreats but thou vnlockest the vnderstanding of the things pronounced they rehearse to vs thy commandements but it is thy aid and helpe that giueth strength to walke ouer the same and giuest light vnto the minds Wherefore bicause thou art the euerlasting truth speake thou Lord my God vnto me least I die and be made vnfruitfull for thou hast the words of euerlasting life Speake therefore that thing which may bring both comfort vnto my soule and amendment vnto my life and also may cause glorie and immortall honor vnto thée For man dooth perish but thy truth indureth O God for euer Blessed are they therefore whom thou instructest and giuest knowledge vnto O Lord and doost teach thy lawe that thou maist helpe them in time of trouble that they perish not Looke fauourablie vpon me O GOD and grant I praie thée that thy truth may teach me kéepe me and bring me vnto a happie end Let the same deliuer me from all wicked lusts and from inordinate loue Thou hast infinit means and all creatures are at thy commandement therefore good Lord shewe some signe whereby I shall be deliuered and send thine holie angell before me to kéepe me in thy waie and to bring me to the place which thou hast prouided for me that I may liue with thée euerlastinglie world without end Amen 32. A praier wherein the word of God is praised and what things are thereby to be wrought accomplished his mercie and iustice also is heare declared GRant me good Lord to serue thée with a perfect hart and willing mind for thou Lord serchest the hart and vnderstandest all our imaginations and thoughts If we séeke thée thou wilt be found but if we forsake thée thou wilt cast vs off for euer If we depend onelie vpon thée O God we shall not néed to be troubled with these worldlie respects for thou wilt giue vs at all times that which shall be necessarie for bodie and soule if we feare thée and obeie thy holie word which thou wilt haue found true and also magnified for thine owne honour and glorie and for our commoditie Vpon thée therefore will I still call trusting that thou wilt shortlie heare and helpe me I will also call vpon the mightie name of thy sonne Iesus Christ in whose name the faithfull haue and doo dailie cast out diuels from the possessed They haue spoken and doo speake with new toongs And though they drinke anie deadlie thing it shall not hurt them By which also they are procured to leaue their wicked minds and diuelish works in the which they before lead their liues They speake thy holie word and also set foorth thy veritie leauing all lies and deceits They doo suppresse the old serpent sathan plucking out the sting of his taile wherewith he was accustomed to wound them And if at anie time they haue consented to sinne and receiued his poison this name of our sauiour shall kéepe them from all hurts bicause they made inuocation on his holie name which dooth purge them cleane after their heartie repentance For thou O Christ wilt deliuer thine though all worldlie meanrs faile And though we be committed by tyrants vnto temporall death yet through thée shall we vanquish all our enimies for the death of thy saints is deare and pretious in thy sight they néede not feare those that haue power onelie to kill the bodie but let vs feare thy mightie hand which hast power to slea both bodie soule This worldlie death is a waie to bring vs from much trouble to the hauen of euerlasting health into the land of liuers Neuerthelesse Lord of thy iustice let the vniust and cruell enimies of the faithfull stand in dread of thy stretched out arme wherewith in thine anger thou wilt strike them Of thine infinite goodnes thou sufferest long abiding their
A handfull of holesome though homelie hearbs gathered out of the goodlie garden of Gods most holie word for the common benefit and comfortable exercise of all such as are deuoutlie disposed Collected and Dedicated to all religious Ladies Gentlewomen and others by Anne Wheathill Gentlewoman Imprinted at London by H. Denham 1584. To all Ladies Gentlewomen and others which loue true religion and vertue and be deuoutlie disposed Grace mercie and peace in Christ Iesus FOr a testimoniall to the world how I haue and doo I praise God bestowe the pretious treasure of time euen now in the state of my virginitie or maidenhood lo heare I dedicate to all good Ladies Gentlewomen and others who haue a desire to inuocate and call vpon the name of the Lord a small handfull of grose hearbs which I haue presumed to gather out of the garden of Gods most holie word Not that there is anie vnpurenes therein but that peraduenture my rudenes may be found to haue plucked them vp vnreuerentlie and without zeale Wherevpon of the learned I may be iudged grose and vnwise in presuming without the counsell or helpe of anie to take such an enterprise in hand neuertheles as GOD dooth know I haue doone it with a good zeale according to the weakenes of my knowledge and capacitie And although they be not so pleasant in taste as they can find out to whom God hath giuen the spirit of learning yet doo I trust this small handfull of grose hearbs holesome in operation and workeing shall be no lesse acceptable before the maiestie of almightie God than the fragrant floures of others gathered with more vnderstanding But without presumption I may boldlie saie they haue not sought them with a more willing hart and feruent mind nor more to the aduancement of Gods glorie the desire of acceptation than I haue doon Which if I may obtaine with the good iudgement and liking of all my brethren and sisters in the Lord I shall thinke my time most happilie bestowed for that thereby I did auoid idlenes to the pleasing of almightie God and haue gained those whom I know not as well strangers to me as my acquaintance to be my freends that shall taste these grose hearbs with me The Lord Iesus Christ who moisteneth all his elect with his most pretious blood giue vs all a sweete taste in him whome I humblie beseech from the bottome of my hart to giue vnto those that are vertuouslie bent a desire to increase therein and those which haue not yet reached therevnto I praie the holie Ghost to inspire their hearts from aboue that they and we may be worthie to meete together in the blessed kingdome of our heauenlie father which his deare sonne our sauior Iesus Christ did purchase for vs whose blessed name with the liuing father and the holie Ghost be praised and magnified now and for euer Amen Amen Yours in Christ Anne Wheathill Gent. A table of the praiers conteined in this booke as they begin and followe one another in number from 1. to 49. A Praier for the morning praier 1. A praier for remission of sins c. praier 2. An other praier for the same 3 An Euening praier prai 4. Against the temptation of the diuell c. praier 5. A praier for faith and for Gods helpe and assistance c. 6. Another for the same prai 7. A praier of the iustice of God and of his mercie prai 8. A praier for humilitie and a confession of sinnes c. 9. A praier for patience in trouble c. praier 10. A praier wherein the bountifulnes of God is confessed and praised praier 11. A praier for grace and repentance praier 12. A praier wherein we desire the life to come praier 13. A praier for comfort in trouble praier 14. A praier for the prosperitie of the church praier 15. A praier that we may be heard of God praier 16. A praier against the enimies of the church praier 17. A praier of the afflicted person praier 18. A praier of the iustice of God c. praier 19. A praier for faith grace 20. A praier of the creation of mankind c. praier 21. A praier thanksgiuing vnto God for his manifold gifts c. praier 22. A praier wherin the hart powreth out it selfe before God c. praier 23. A praier wherein the afflicted person praieth against his enimies c. praier 24. A praier for the increase of faith c. praier 25. A praier vnto God the father c. praier 26. A praier vnto the sonne of God c. praier 27. Another to the sonne c. 28. A praier vnto the holie Ghost c. praier 29. A praier in the remembrance of death c. praier 30. A praier to heare the word of God keepe it praier 31. A praier wherein the word of God is praised c. pr. 32. A praier to be said at all times c. praier 33. An humble confession of our sinnes before God c. 34. A thanksgiuing vnto God for the redemption of the world c. praier 35. An other praier of praise and thankesgiuing c. 36. A breefe confession c. 37. A praier shewing that none but God is omnipotent 38. A praier of lamentatiō c. 39. A praier wherein the fatherlie loue and preseruation of God is set foorth c. 40. A praier for grace c. 41. A praier against offenses 42. A praier for the good estate of the church c. praier 43. A praier that the wisdome of God is to be praised c. 44. A praier wherein is shewed how blessed they are that trust in God c. prai 45. A praier of Gods maiestie 46. A praier wherein is shewed how blessed they are that feare the Lord. praier 47. A praier shewing that God dwelleth in the harts of the righteous c. 48. A praier shewing that God is alwaies our protectiō c. 49. FINIS 1. A praier for the Morning O Mightie maker preseruer of all things God omnipotent which like a diligent watchman alwaies attendest vpon thy faithfull people so that whether they sléepe or wake liue or die thy prouidence neuer forsaketh them looke fauourablie vpon me O Lord thy poore and sinfull seruant which am not woorthie but through thy great mercies offered to me in Christ once to lift vp mine eies vnto thy mercie seat Wherefore in the name of thy déere sonne my Lord and Sauiour I offer vnto thée through him the sacrifice of praise and thanks giuing that thou hast preserued me both this night and all the time and daies of my life hitherto vntill this present houre I beséech thée of thy great mercie to illuminate my vnderstanding that I may lead and frame my life as thou hast taught me in thy holie word that my light may so shine here on earth that my heauenlie father may be glorified in me through Iesus Christ our Lord and redéemer for whose sake heare
be diminished For thou art so mercifull that a sinner can no sooner humble himselfe but thou receiuest him to mercie waiting as it were with patience to call him to repentance Wherefore we crie now vnto thy maiestie from the depth of our hearts most humblie beséeching thée to put all our wickednes out of thy remembrance and giue vs grace to put our onelie trust in thée from whom we looke for our deliuerance who shalt change our bodies and make them like to the most glorious bodie of thy sonne Iesus Christ to whom with thée the holie Ghost be giuen all praise honour and glorie now and for euer more Amen 39. A praier of lamentation wherein the sinner lamenteth his miserable estate and crieth for mercie MY God when I do earnestlie behold mine owne state wherevnto I am brought through sinne not onlie being naked and bare of all goodnes but also to be ouerwhelmed in the depth of all iniquitie I cannot but lament moorne and crie for helpe as dooth a woman whose time draweth néere to be deliuered of hir child for she can take no rest till she be discharged of hir burthen No more can I Lord as long as I féele my selfe loden with my heauie burthen of sinne the weight wherof draweth me downe to the déepe bottome of all miserie from whence I can by none be deliuered but onelie by thée that art the guide and the eie to those that are blind through ignorance the succor of the oppressed the comfort of the weake the life of those that are dead so that they repent and turne vnto thée It is not the long distance of vs from thy highnesse which kéepeth our praiers from thée thine eares are readie in the hearts of all that are willing to crie for the help of thy grace Who so is made farre from thée through sinne by repentance is made néere vnto thée He that is in the bottom of the sea of miserie if he beginne to call for thy helpe he shall not be suffered to sinke From all déepe dangers most mercifull God deliuer me I crie and call pitiouslie vnto thée which art onelie able to helpe me Heare therefore I most hartilie praie thée my sorowfull praier and let my poore petition pearse the eares of thy Godhed And since thy sonne Christ died for to release vs of sinne let not my sinnes be a staie whereby my praiers should not be heard but wipe them cleane awaie that they neuer more appéere For I miserable sinner doo flie to the gentlenes of thy fauourable mercie whose nature and propertie is to haue pitie compassion From thée floweth all mercie and grace which was so great vnto vs that it mooued thée to send thine onlie Sonne to die for our redemption whereby thy iustice was satisfied and thy mercie found that it sought O how feruent was this thy noble charitie to vs vile wretches It tooke root beginning in thy mightie deitie from thence it was deriued to mankind being an example that we thy christian people should like louing brethren beare one anothers burthen Wherefore I am most willinglie contented to remit all iniuries doon to me as it hath pleased thy goodnes to forgiue me much greater offenses committed against thée And whensoeuer it shall please thée to scourge and punish me I will gladlie receiue thy chastisement for that I knowe it procéedeth of loue for my wealth and suretie trusting that after my long abiding suffering in this life I shall surelie obteine thy reward by thy promise that is If we suffer with Christ we shall also reigne with him Such sure hope haue I euer had in thée Lord and by the same hope I trust to haue thy fauour and liue for euer For blessed are they that trust in thée most mercifull Father and cursed are they that trust in man Of thy grace and mercie onelie commeth all goodnes thy mercie forgiueth onelie our sinnes dailie and hourelie the painfull death of thy sonne Christ deliuereth vs from all the paines due for our sinnes Thou boughtest vs not with gold and siluer but with the pretious bloud of that lambe without spot thy blessed Sonne whose death had béene sufficient for thousands of worlds The greatnes of thy loue caused the plentifull paiment of the price of our redemption The charitie of our Lord Iesus Christ hath burnt vp and consumed by his death all our iniquities Wherefore the faithfull being thus deliuered from all dangers by thine onlie goodnesse may now giue thanks vnto thy mightie Maiestie resting in hope to haue after this life euerlasting ioie and felicitie thorough Iesus Christ our mercifull Lord and redéemer to whom with thée O deare Father the holie Ghost be giuen all honor glorie and praise now and for euer Amen 40. A praier wherein the fatherlie loue and preseruation of God is set foorth and a request that we may continue faithfull and constant vnto the end GRant vs O Lord that we may constantlie beléeue in thée that being certified by thy iustice taught by thy wisedome gouerned by thy power we may stedfastlie perseuere euen vnto the end in hope of that ioie that is set before our eies framing our liues continuallie in christian exercises that we may shew our selues thankful to thée our God with dutifulnesse to our neighbour For thy iudgements appéere manifest in this world against those that suppresse thy word and persecute thy seruants For thou dooest disappoint the lot and expectation of the wicked turning their ioie into sorrowe and the teares of the godlie into gladnesse dwelling in the harts of thy faithfull by thy holie spirit who are called thy glorie bicause thy image and the token of thy grace shineth in them Thou art a light to comfort thy people and a fire to consume thine enimies Thou art he O Christ that touchest the harts of all thy seruants mortifieng their concupiscence but to the wicked thou art the sauour of death Wherefore the faithfull desire of thée to be deliuered that thou by them maist be glorified for thou hast promised to be true and iust vnto all that trust in thée Wherefore we will take thée for our defense against all our enimies what danger soeuer we fall into Thy word giueth life vnto man causing him to sée and trie the secrets of his darke heart For thou shewest thy selfe most liberall to thine when they séeme to be most destitute kéeping them vnder thy protection that they may be safe against all dangers and frée from the cruelties of their enimies For as to the elect all things turne to their profit so to the reprobate euen those things that are good turne to their damnation As for me I will neuer boast of mine owne vertues O God but confesse that thou of thy frée goodnes hast euer bin mercifull vnto me and giuen me power against mine enimies as to one of thine household Wherefore grant me alwaies to make my praier vnto thée from the fountaine of my
in his voiage Lot from sinking among the sinfull Sodomites Ioseph from the danger of his wicked ladie and mistres the Israelites from the bondage of Pharao Daniel from the lions Ionas from drowning being thrée daies thrée nights in the whales bellie the thrée yoong men from burning that were put into the flaming fornace with manie thousands more whom of thy naturall accustomed mercie and goodnesse thou dooest preserue and euer wilt doo all those that it pleaseth thée to drawe vnto thée thorough grace I most miserable and wretched sinner doo now call vpon thée for mercie and grace acknowledging my selfe gréeuouslie to haue offended the eies of thy deitie so manie waies that I am not worthie to beare the name of a christian the burthen of mine offenses is so great Wherefore discharge me of them Lord according to thine infinit mercie For small sinnes thy small mercie sufficeth but my great sinnes require thy great mercie And as my offenses are manie in number so is there of thy mercies a great multitude yea they cannot be numbred But of one thing I am sure that it lieth not in mans power so much to offend as it is in thy mercifull power to forgiue My woonds cannot be so great and noisome but thy medicines are most pretious and healthsome wherefore heale thou me and I shall be whole from my sinnes The children of Israell might not come into thy sight being once defiled with anie vncleannesse till they were sanctified and the priests also durst not come to thy presence till they were washed for feare least they should perish how much more néed I then to desire thée Lord to wash my vncleane soule For my soule hath néed of manie dews of thy grace and manie secret drawings to thée with spirituall violence or euer it can be made cleane The leprosie of Naaman of Syria could not be clensed till he had washed himselfe seauen times in the riuer of Iordan how manie waters haue I néed to be washed with or I be purged from my vncleannesse But thy mercie O Lord is as great as thy selfe Thy grace maketh a stonie heart to be a fleshie heart in a sturdie stomach it bréedeth an humble spirit of a fierse lion it maketh a méeke lambe Whie should I then despaire of thy goodnes considering that thy iustice willeth me to trust in thée Thy promise is to haue mercie on all those that be penitent for their offenses so that thou wilt no more remember them This promise no doubt shall stand fast and sure when both heauen and earth shall passe awaie Wherefore I offer now to thy maiesty a hart contrite being sorie for the wickednes by it conceiued with a bodie subiect to thée with all humilitie and sorowfull for all the sinnes by it committed I acknowledge my faults and my sinnes is euer before me I punish my selfe with contrition bicause thou Lord shouldst giue me grace and remission I haue it euer in remembrance and set it vp in my sight bicause thou shouldst forget it and put it out of thy sight Consider Lord I praie thée the fraile metall whereof I am made receiue me thy poore creature into thy fauour for before thée I accuse my selfe to the intent thou shouldest shew mercie as thou hast promised who hast euer béene found iust in all thy saiengs I haue long straied from thée yet now am returned to thée with all my whole heart Make me therefore vpright and so to aspire to heauenlie things that neither aduersitie nor worldlie pleasure plucke it downeward Cast awaie my sinnes behind thée but cast not me from thy mercifull countenance as thou diddest king Saule for disobedience For if I loose thy gratious presence I am then sure thou wilt also take from me thy holie spirit as thou diddest from Saule O how gratious and swéet is thy spirit in all things it passeth all other swéetenes it leadeth those that loue thée into the land of righteousnes This thy holie spirit I desire may remaine still with me to teach me all veritie to confirme me in goodnes to make intercession for me vnto thée in all my necessities and infirmities Giue me therefore againe the comfort of thy helpe and stablish me with thy principall spirit For thou onelie art mightie faithfull and constant and neuer failest them that call vpon thée in faith and truth Wherefore I offer vnto thée the sacrifice of praise and thankesgiuing for all thy mercies and benefits putting my whole trust in thée who hast neuer failed me for which cause I am bound to praise thée now and for euermore Amen 46. A praier of the maiestie of God and of his bountifull liberalitie towards mankind O Lord thou art my GOD and my King my hope and my comfort who hast by so great prouidence created and ordained all thy creatures that the beautie excellencie of them declare thy mightie magnificence to vs all which are thy reasonable creatures The power of thy maiestie to vs knowne before is by the contemplation of them made manifest causing vs to praise and magnifie thée with all our powers We acknowledge thy power thy wisedome thy honour also and thy great glorie wherewith thou art garnished Thou art the euerlasting light and thy wisedome is the brightnesse thereof which shall neuer be quenched Thou art compassed about with bright angels and with thy saints shining in clearenesse whose inheritance is to enioie light As for vs thy poore creatures on earth great cause haue we to praise thée world without end bicause thou hast so mercifullie declared thy great goodnes to mankind in this world to his most comfort that could be deuised giuing vnto vs all things to doo vs seruice All beasts thou madest subiect for his vse which to nourish and to féed thou causest the ground naturallie to bring foorth grasse and all kind of hearbes replenishing the earth with all kind of fruit to the comfort of mans heart But aboue all things Lord féed vs with thy holie word whereby our soules are made strong and comforted For in a miserable case doo they liue from whom thou takest awaie thy holie word which is the true bread which came downe from heauen which whosoeuer eateth of shall liue for euer Lord neuer take the same awaie from vs againe but euermore féed vs with this bread Thy word maketh our enimies afraid they haue no further power to hurt thy faithfull than thou permittest them Wherefore although the wicked swell neuer so high yet we feare them not they may inuade thy church and manie of the elect members of the same but they shall neuer haue power to destroie them For thou Lord hast promised to abide with thy faithfull vnto the end of the world thy grace will not leaue them that loue and serue thée Send vs good Lord this grace that we may feruentlie imbrace the spirituall food of our soules that it may cause vs to forget our wanton and idle liues that we haue hitherto