Prophet was no other than Christ Jesus it was not John Baptist nor Paul nor Peter but Christ that was promised to be raised there was such an absolute Command went along with that Prophecy That all should hear him and it had a threatning at the end of it That all that will not hear him shall be cut off Are there not Whoremongers and Drunkards and Lyars that will not hear this Prophet They will not hear him because they love their Sins what becomes of them They are cut off from the enjoyment of the Love and Favour of God And when they did draw nigh to God in Prayer and other Religious exercises it was with them as it was with Cain Sin lies at the Door When they come into a storm at Sea or are Arrested with sickness and Death looks them in the face they would have Peace but there is Distress and Trouble in the Room of it what is the matter wast thou not baptized into the Christian Faith Did not the Minister tell thee That thou art a Child of God and an Inheriter of the Kingdom of Heaven Alas my Sin lies at my Door Oh that I had time to live a better Life What ails thy life Man My Life hath been a Life of Deceit Lust and Vanity Corruption and Hycrisie Did not thy Teacher teach thee that a believer hath no guilt upon him but that all his Sins are pardoned from the day he became a believer This Doctrine will not hold in a storm though it will do in fair Weather when men are swimming in their pleasures it will serve them but when they come to deal with their Maker no Faith will serve them but that which purifies the heart and that which makes a change from the Earthly Image to the Heavenly It were better for you and I and every one of us to take these things into consideration while we have health and strength and while some Sand as I may so speak is in our Glasses to consider what is my Faith What is the Object of it Have I a dependency upon my Duties and Alms and good Deeds They will fail me But if my dependency is upon Christ as a Saviour and a Sanctifyer and my Sanctification is carryed on gradually He that hath begun a good work in me will perfect it And if the reason of my going to Meetings and going into my Closet and bowing my self before the Lord is to keep close to him that carries on the Work of Sanctification he will work all my work in me and for me I cannot expect to live in this World but I shall meet with Temptations the Devil will Tempt me but my Saviour will be nigh me as nigh to me as the Devil can be If I Keep close to him he will keep close to me My Father saith Christ is greater than I and none is able to pluck you out of your Fathers hands I must expect to be tempted For the Adversary the Devil goes about like a Roaring Lyon seeking whom he may devour Alas saith one though I have made some progress in the work of Sanctification yet for all that he may one day betray me Am I grown strong enough to resist his Temptations And wise enough to foresee all his Gâ—ns and Traps which he lays to insnare me But I know who can see them and defeat them I have my Faith fixed upon one that can bind the strong Man and cast him out The Life that I now live is not in my own Parts and by my own Understanding and Sence But the Life that I now live in the Flesh I live by the Faith of the Son of God This is that Faith that gives me victory the Apostle had a battle for it I have fought the good fight and henceforth is laid up for me a Crown of Righteousness and not for me only but for all them that love the appearing of our Lord Jesus Christ And that come to have familiarity with Christ with his Spirit and Truth in their Hearts with his Grace and Word though these are several Expressions they all signifie one Immortal seed of Life by which men are United to God It is a Leaven there to Leaven them into the Divine Nature Whenever such a one his Tempted he resists not the Tempter in his own power but he waits to feel the arisings of that Life and Power and Vertue that was in Christ Jesus and is in him still he waits for that power that in the name of Christ he may say Get thee behind me Satan Being fortifyed by Christs Name and armed with his power What is it that a Christian cannot do What Valiant Noble and Wonderful things have they done that have been shielded with this Faith See the Eleventh Chapter of the Epistle to the Hebrews All the Repetitions of that Chapter from one end to the other in all of them the Apostle he ascribes all the Valiantness and Couragiousness of those noble Acts to the power of Faith they looked to Jesus before ever the Virgin Mary brought him forth of her body The Prophets did earnestly seek to know those things which the Spirit of Christ that was in them did signifie That there was to be a Prophet before ever the Virgin Mary was born So that Christ was always the Object of a true Believers faith tho' under the Law they had an high Priest and he was placed at the Altar and they had Offerings burnt upon it Yet they had an Eye unto Christ They had an undervaluing of all that their Sacrifices could do for them If thou wouldst have had burnt Offerings saith David I would have given them I would not have with-held them from thine Altar thou shouldest have had enough of them He was bold to say in respect of Acceptance and Reconciliation Burnt Offerings and Sacrifices thou wouldst not a Body hast thou prepared me for it is written in the Volume of the Book I come to do thy Will O God He had an Eye unto Jesus that was to come upon whom help was laid there was a Redeemer that should come from Sion and a Lawgiver from Jerusalem they had an Eye beyond Sacrifices unto Christ In all Ages the People of God they have had the Answer of their Souls which is Reconciliation and the Favour of God they that had this Answer never had it but by Christ No Man can be accepted with God can never have the desire of his Soul Answered in Peace and Reconciliation with God till his Faith be placed on Christ Jesus Neither can any man have Faith in Christ at a distance and thereby be Reconciled unto God but must know his Spirit I must have an experimental knowledge of his Power and Wisdom and this I cannot have without his Spirit Let me believe never so Orthodoxly except I have the Spirit of Christ it will do me no good it will be of no Advantage to me This is the Word that was in my heart as a well
goodness and receive of thy blessings that so every one may be sensible that thâ—u art at the least knocking at the door of their hearts that thou mightest have an entrance and bow the hearts and wills of all to receive what thou givest and hast to offer to receive the word of Life by which thou art quickning them And kindle holy desires after thy self that every one may receive thy truth in the love of it That so blessed God of Life thy glorious work of Redemption may be carryed on and we may all feel it carryed on upon our Souls Hear thy poor People that are crying unto thee the God of Gods in Zion that are sensible of their weakness and feebleness and how unable they are to overcome the Enemies of their Soul Arise in thy power O Lord and these Enemies shall be scattered Let the Souls of thy People be raised from the Dust and delivered fâ—om their Sin that they may rejoice and pâ—aise thy name for their deliverance Righteous God of Life our Eyes are unto thee to set forth thy glory for th u hast made bare thine Arm for the Salvation of the poor and needy Souls and thou hast been stretching forth the cords of thy Love to gather them that were scattered and hast been bringing home to thee those that were hurried away in a dark and cloudy day Thou hast made us sensible of thy operations and hast constrained thy Servants to labour in the Word and Doctrine for the gathering of such home that so they and we may enter into thy holy Covenant and may sound forth thy praises to the Ages and Generations to come That so Holy God of Life and Love thou that hast saved us with a marvelous salvation mayest receive for all thy mercies and blessings to thy Children Praises Glory Honour and Thanksgiving for thou alone art worthy who art God over all blessed for Ever Amen Sermon II. Heart Preparation for Receiving the Gospel Preached at Devonshire-House Feb. 12. 1687. IT is in my heart at this time to desire that every ones heart were prepared to be made partakers of the blessings of the Gospel For there is a certain Preparation that every one must witness in themselves ere they are capable of receiving Divine blessings For in all Ages of the World the Blessings of the Lord have been manifold and his Arm hath been always stretched out in all Ages to the Sons and Daughters of Men sensible of the Love he hath unto them and where these tenders of the Love of God have met with prepared hearts they have received it to their Eternal well-fare But this hath been the Lamentation that hath been taken up upon the greatest part of mankind that they have not been prepared to receive the Love of God their hearts and minds have been so filled with the Love of visible things and carnal objects that they have not been truly sensible of the Riches of Grace and Mercy and Love of God unto them Now it was said of old by the Prophet That the Preparation of the Heart is of the Lord and there is somâ—thing that belongs to us on our part that we might attain to this this Preparation that we might be brought in to this Spiritual frame of mind and that is by returning to the Lord that People might think upon his Name and have regard to his Appearance And although this is not the work of Nature for by Nature the minds of People are abroad and they are crying out as the Psalmist speaks Who will shew us any good Yet to help that defect the Lord hath been pleased to send forth his Grace and his Truth and to call unto the Sons and Daughters of Men that they might seek after him that they might Seek the Lord while he is to be found and they that do hearken unto his voice they will readily confess that there is nothing doth so well satisfie an Immortal Soul as to be gathered into fellowship with its Maker And that at one time or other it is the desire of all Men and Women that they might attain Peace with the Lord and they know there is no Peace to the wicked and they know wickedness will remain until it is abolished and destroyed and they know that it is not in their Power to destroy it and therefore of necessity there must be a waiting upon the Lord who is Almighty that he may reveal his Power in our weakness And they that are thus Prepared in their Minds for them to meet religiously together with expectation unto God that he according to his promise will appear and will reveal his Arm and do in them and for them that which they cannot do for themselves this is a fit occasion for People to meet together and thus many times to have their expectation to God and say Lord thou knowest my weakness and thou knowest the enemies I have to deal withal thou knowest I am not able to overcome them Therefore we are now met together in the Presence of the Lord to wait to receive at his hands that Power that Life that Vertue by which we may be made more than Conquerours Such a Religious Meeting thus gathered together hath a Promise I will be in the midst of them saith the Lord and therefore having a promise we may reasonably expect that we shall be made partakers of the living Virtue and Power by which we may do that which of our selves we cannot do And I say Friends it is my Souls desire that you were all thus qualified that every one had an evidence in himself of this right Preparedness for where the Eye is abroad upon any visible thing that it seeks satisfaction in any thing below the Lord himself it will wear away and wax old All those Objects that People fix their minds upon they will wax old but they whose desires and the breathings of their Souls is that they may grow into Acquaintance with their Maker this will never wax old When Peoples minds are fixed as the People of the Lord of old were When they made a comparison between the state of their minds and the minds of others and signified it in these words They are saying They are crying that is they that are of the World Who will shew us any good But we for our parts our cry is Lord lift up the light of thy Countenance upon us and we will be more glad of that than thâ—y can be with all the increase of Corn and Wine and Oil. Now they that feel in themselves the reason of their Meeting together is to enjoy the Light of Gods Countenance and to partake of the blessings of God they have their expectation to God their minds are retired into God But knowing right well that if the Tongues of Men and Angels are moved to declare the Heavenly and Divine Mysteries of the Kingdom of God they cannot be Edified or benefited by them without the Divine help and assistance of
in your Sins whether I go you cannot come O Friends lay these things to your Hearts what have I to do but to tell you that the Love I have in my Soul to you all makes me desire in my Heart that you might be saved This is the Will of God that you might all be saved and come to the knowledge of the Truth Blessed are they which know the Truth the Truth as it is in Jesus Truth in the inward parts hath a speaking Voice and if thou hearken to it it will tell thee that thy state is nought Canst thou believe the Truth when it tells thee so That thy state is nought and that thou art like to go to Eternal Destruction unless there be Repentance and Regeneration to prevent it Canst thou believe this Doctrine when it sounds in thy own Heart If thou canst not Believe it Unbelief will be thy Ruine The Spirit of Truth is come to convince the World of Sin because they believe not in Christ he tells them their Condition and they will not believe him The Spirit of Christ convinceth men of Sin and they believe him not The Spirit of Truth convinceth thee of thy Sin but thou believest him not Thou Lovest thy Pleasure and thy Profit and thine Honour then thou Lovest not God with all thine Heart and then thou art not a Christian but out of Covenant with God Art thou sensible that thy condition is bad were it not best to get it mended After we are convinced of our own sinful state Is it not our best course to seek to have it mended Who shall mend it Saith one I have done all I can to mend my Life and I cannot mend it I have concluded so in my younger years I have Fasted and Prayed and spent time in Hearing Reading and Meditation and did all in my own Power and all to mend my state but I could not mend it and as I grew up in years Sin and Corruption more prevailed and there was no help and I came so far as to believe there was no help and that if God did not help me I was undone to all Eternity I many times wisht that I had never been born I went to Ministers and Meetings and to all sorts of separate People and to all manner of Ordinance and to all manner of Means to mend this bad Heart of mine to see if I could get a Power that would give me Victory over my Corruption but my Arm was never so long as to reach thereunto it was far out of my Power and Reach Many have sought to get this Power of Reforming their Hearts and Lives to attain it by their own hands by their own endeavours but they could never do it they could never better their condition nor bring forth fruit worthy of amendment of Life I wish that every one was come to that pass that they knew not which way to turn them that they were come at last to their Wits end they will come to it sooner or later the sooner the better I have done all I can I can do no more I am at my Wits end and know not what to think concerning my Eternal State I know not what to judge of it I strive against my Lusts and Corruptions but for all that they prevail upon me Temptations come before me but I cannot conquer them O I am glad when People are come to that pass that they know not what to do but to despair of their own Arms of their own Strength and their own Wit and despair of all other help in the World I am glad of that But I am not Preaching up Despair of Gods Grace and Mercy but let me tell you when Men Despair of their own doings and of all outward means and helps then they are fit Objects for the mercy of God and not till then When the Lord looked and saw that there was none to Save and Deliver then his own Arm brought Salvation God will not save tâ—ll then God will not reveal his Power till Men have done with their own Power they will never Trust God while they think they can do something for themselves All the Forms of Religion of the several People of this Nation will do them little good without the Power What is the meaning of that Principle that have such Masses and Prayers and Performances What is the meaning of it let us search to the bottom They say we are Sinners when we Pray to God for his Blessing and for Salvation by Christ there is this at the bottom They think these Duties and Performances will be very helpful to their state helpful towards the knowledge of it to speak plain English these are their Gods If I speak of Prophane and Wicked People I would say their Lusts is their Gods But when I speak of Righteous People that are meer Formalists then I say their Duties as they call them are their Gods When they have done all they can do nothing for them then they have no Gods at all they are Godless And if God doth not help them they are undone to all Eternity When poor Creatures are Cast out as it were into the open Field to the loathing of their Persons not salted at all nor swadled at all but lying in the Guilt of their Blood When I passed by thee saith the Lord and saw thee polluted in thy own Blood I said unto thee when thou wast in thy Blood yea when thou wast in thy Blood I said unto thee Live When I passâ—d by thee and looked upon thee behold thy time was a time of Love and I spread my skirt over thee and covered thy Nakedness yea I sware unto thee and entred into Covenant with thee saith the Lord God and thou becamest mine What was it a time of Love when I was such an Obeject in my own Eyes that I thought I was the most miserable Creature in the World One that could not make a good Prayer nor Dispute for Religion nor Perform any Duty a Poor Creature Cast out into the open Field to the loathing of my Person Lost all that I Gained my Name was from among the Living my Days were passed over in Sorrow and I said there is nothing but Darkness and Death and Misery for me I used all means and tryed all things save only a living Trust in God a trust in God alone and that Flesh and Blood cannot do Flesh and Blood cannot know him therefore Flesh and Blood cannot trust in him Alas said I I cannot trust in the Lord I cannot cast my Soul and all my Concernments my Fame and Reputation in the World I cannot cast all upon the care of the Almighty I cannot know him nor trust in them how can I do it No body can do it They that know my Name saith the Lord they will put their trust in me never a truer word was spoken but how they should know God and trust in him I know not When thou comest once
that inhabits Eternity yet he dwells with meek humble and contrite Hearts that tremble at his word If I be one of the number of those that tremble at Gods word I have Gods promise that he will come Home to me and dwell with me It is well for thee if the over-ruling Power of God hath prevailed upon thee that thou canst be willing to be at Gods Disposal and say Lord What wouldst thou have me to do Therefore Friends I would advise you all in Love to your Souls that when God desires your Hearts that you would give them up to him that there he may delight to dwell and have his habitation Hearken to Gods Voice and have regard to his word which is a more sure word than any Man 's in the World There is a more sure word of Prophecy saith the Apostle unto which you will do well to take heed This will check you and reprove you when you do Evil and shew you wherein you have Transgressed and will encourage you and be a Comfort to you when you do that which is good This will make you wise to Salvation and throughly furnish you and give you understanding for every good work This word will tell you this you must not do lest you offend God and wound your Conscience and grieve the Holy Spirit this word will help you so to speak as to Administer Grace to the hearers such a one as hath regard to this word hath a Chaplain in his own Bosome That will direct and teach him how to stear his course and order his Conversation among Men and how to serve God acceptably This High Priests Lips will preserve knowledg even Jesus Christ The Righteous who speaks to us in his Word we can do nothing but by his Direction If you come to him to lead to you into all truth he will bring you the Father reconcile you to him that you may obtain his Favour and Everlasting Life when one of Christs Disciples said Shew us the Father and it sufficeth us Jesus saith unto him He that hath seen me hath seen the Father And How sayest thou then shew us the Father If you subject your selves to Christ and to the Government of his Spirit he will bring you to that Life and Immortality that fadeth not away This hath been our Labour and Travel from time to time to Preach Christ among you and not to Preach our selves and gather a Church for our selves but to gather a People in to Christ who is Lord of Heaven and Earth We would Preach Christ Jesus the Lord we would not have you Admire Mens words and sayings and charge your Memory with them But we would have you remember the words and sayings of Christ who is the great Mediatour to reconcile Man again to God that you may know him by his Power working effectually in your hearts we Labour for nothing else and we want nothing else We are Ambassadors for Christ as though God did beseech you by us We pray you in Christs stead be ye Reconciled to God That you may so Live that whether you Eat and Drink or whatsoever you do you may do all to the Glory of God your great Creatour that hath given his Son to Die for you and Redeem you from all Iniquity that you might be a peculiar People zealous of all good Works Therefore let God have all the Honour and Glory for all his mercies and Blessings Let us render to him Hearty Praises and Thanksgivings for his wonderful Love and ackowledg that it is a great priviledg that we may obtain by Jesus Christ even to be brought again to the true knowledg of the living God which we lost by our Transgression His Prayer after Sermon GLorious art thou in thy Appearances O Lord and very wonderful is thy Power and thy ways past finding out And in this thy glorious Day thou art opening a way for the Sons and Daughters of Men to return to thee And O Lord those whose Eyes thou hast opened rejoyce and are Glad because they have seen the way of thy Salvations and the breathings of their Souls are that their Feet may be kept therein and that they may make straight steps in their way to thy kingdom And O Lord we are sensible that our strength and our Power and our Ability is only in thee and therefore are the Souls of thy Children bowed and subjected to thee Waiting for the Renewing of thy Power that as our Temptations are renewed from Day to Day that thou wouldest make known thy Power in us that we may feel the stretching forth of thy hand to save thy little Ones out of the hands of the Destroyer And so Powerful God of life break forth more and more in thy Glory and make known thy Power in expelling the Clouds of darkness and ignorance and bring the Minds and Understandings of thy People to know thee more and more till they come to the blessed Inheritance among the Saints in Light Holy and Powerful Father break in upon thy People by thy Almighty Power and scatter the dark Clouds of Temptation and cause the light of Life to shine upon them thou that hast commanded the Light to shine out of darkness do thou shine into the Hearts of the Sons and Daughters of Men. Open their Hearts that they may receive thy Truth and make tender their hard Hearts that they may live to thee that Created them and give a comfortable Account to thee of their Thoughts Words and Actions and let them turn to thee before it be too late to repent them Powerful God of Life thy mercies and loving kindness do abound to a little Remnant that do believe in Christ and do trust in thy great Name Thou hast been with them in their fiery tryalls and tribulations and to this Day thou hast been the glory of our Assemblies and the joy of our meetings We are sensible of thy holy Power working in our Souls and of thy renewing thy love upon us All that want a full sense thereof that are seeking and crying after thee for it O let them be brâ—ught to a due sense of God O arise for the help and the Comfort of the Sorrowful the Sighing and the needy Soul pour forth the treasures of thy love upon them that follow hard after thee and breath for deliverance that so Powerful God of life praises may arise to thee for all thy mercies and abounding blessings for thy goodness and loving kindness bestowed upon us from time to time Most Powerful God of life and light let the Eye of thy Favour be turned upon this Land of our Nativity spare the inhabitants of this City and Nation that they may seek after thee let them know the weight of thy Hand upon them to bow them down to humility and brokenness of Heart Give them Repentancee for their Sins Living God of life display thy Power to all from the highest to the lowest among us and advance the kingdom of our
Lord Jesus Christ to whom thou hast given a Name above every Name and let his kingdom and glory be exalted over all and shine forth in the midst of us Blessed Father of Life give wisdom to our Counsellers that they may Counsel for thee Make known thy will and send help from Heaven to all that stand in need thereof and that wait upon thee for it Give them thy Holy Spirit that they may be guided in thy way let thy Son Jesus Christ have the stearing and Governing of all things and let Glory be rendered to thy great aad worthy Name and keep us in the Love of God and in Union one with another let the stroak of thy Power remain upon the Hearts of all whose Hearts thou hast touched at this time let them be bowed down always in thy Holy Worship and remain in a belief of thy truth and cease to do evil and learn to do well and walk acceptably before thee that so Transgression may be finished and Sin and Iniquity may be put to an end and that Truth and Righteousness may be set up and shine among us and that our Souls may rejoyce in thee that we may magnifie and praise thy Power and Glorifie thy Name for thou art worthy of all Honour praise and glory and humble thanksgivings for the manifestation of thy love and Power All which we desire to offer thee through Jesus Christ who art God over all blessed for ever and ever Amen Sermon VII The Inward Preacher Or The Office of Conscience Preached at Grace-Church-Street June 21. 1692. My Friends MAny have been sent among you that from Living experience have declared their Testimony for the truth that you might all be brought to wait for the testimony of Truth in your selves This is that which will stand you in stead to know the testimony of truth in your own Hearts to be for you Therefore you are to wait especially at such times as these to hear the Voice of Truth in your own Souls For whatsoever the Preacher preacheth if the Truth in thine own Heart doth not speak Peace it is not well with thee Whatsoever testimonies are born of the Truth it self it is the Truth that must bear testimony of thee That unerring Word that gives to every one an Infallible evidence of their Peace with God or against that which hinders them You know our labour hath been to perswade all People to hearken unto the Truth in themselves and to make it their business and travel and endeavour that they might have unity with the Truth in their own Hearts that their Consciences may not condemn them For such as you in whom God hath raised his witness and hath exalted his Truth for a Judge You are not Ignorant nor covered over with darkness as many others are you do not remain in doubt but you know the Truth and have an Answer of Peace in well doing and a condemnation in evil doing not Administred to you only by Preachers without but by the evidence and demonstration of the Spirit of God in your own Hearts This is that standing Ministry which God hath raised which can never be put down again but as each one may put it down in themselves I grant that Men may put it down You have read and had it plainly witnessed to you even killing the just and Crucifying the Lord of Glory and of spiritual Sodom and Egypt These things you have read of and you that are turned to the Light know the meaning of those sayings by woful experience for when ever you have turned aside from a due subjection to rhe Grace of God by which we are convinced then there hath been a piercing and Crucifying the Son of God a fresh and a vexing and a grieving the Holy Spirit by which you should be Sealed to the Day of Redemption then there hath been Anguish and Tribulation upon your Souls And if this be minded it will plant a fear upon the Heart and make you affraid to do the like again but where this Tribulation and Anguish is neglected and put off there a custome of Sin takes away the sense of Sin As you know many have had more Judgment at sometime upon them for a vain word or a vain Thought than afterward they have come to have for the most abominable wicked Action How come this to pass Was Sin ever the better Or hath it changed its Nature No but they are further off from the sense of the evil of it this is the word of Truth to which you must stand or fall this is the Stone that whosoever falls upon it shall be broken and tendered But if they stay till the weight of Truth fall upon them it will grind them to Powder They that will have a life of liberty let the Truth say what it will I will have my liberty and use my Tongue as I list I will be wanton and proud and envious and malicious though I know these things to be nought and the witness in my Conscience testifies that these things are wicked and contrary to the will of God yet I will have them whosoever comes to this Mind the Stone is near falling upon them and they will be ground to Powder they are like the barren Earth which beareth Thorns and Briars and is rejected and is nigh unto Cursing whose end is to be burned Therefore Friends I entreat you to hearken to the Word of the Lord it is a holy Word an old Word many have professed it There are some Preachers that will cry Hearken to the Word of the Lord in such a Chapter and such a Verse My Testimony this Day is Hearken to the Word of the Lord but where shall we find it some will say I tell you it is written with the Finger of God in your own Consciences and is either for you or against you Let your Profession amongst Men be what it will this Minister of the Covenant hath no respect of Persons or regard to Profession he will not excuse this or that Man because he makes a greater Profession of his Name than others this rather is his Judgment and his Condemnation shall be more swift and sharp upon him that makes a Profession of Christs Name If Judgment begin at the House of God what shall the end of them be that obey not the Gospel of God These that take upon them a strict Profession they do greater dishonour to God than those that cry out there is no Reformation there can be no Living without Sin these Profess what they do and they do as they Profess But when People come to Profess Holiness and Righteousness and Profess a Power also by which Righteousness is obtained but live not strictly according to their Profession these are they That cause the Name of God to be Blasphemed among the Heathen more than they that say there can be no living without Sin Now this Witness of God hath no respect to Profession but hath respect
spake or wrote it It was not the Blood of Bulls or Goats nor the Blood of a Ram that could purge away Sin from their Consciences And after the Apostle had opened the Mystery of Divinity who had a Divine and Spiritual Skill in unfolding the Restoration of Mankind he declared plainly that when the Offering was made by Aaron for Sinners even then there remained still a Conscience of Sin for it was not possible that the Blood of Bulls and Goats should take away Sin so that their outward performances and their outward services they did but point out the Mediator they had a pointing finger as it were to the Real True and Everlasting Mediator Christ Jesus who is made a Mediator betwixt God and Man that by and through him man might be again Reconciled to God So that now in these Gospel days wherein God is opening the Mysteries of Life and Salvation to the intent and purpose that the Sons and Daughters of Men might be restored again unto their Primitive Enjoyment of the Favour of God Now in these days it is the Duty of all Christians and of all that are seeking the welfare of their Immortal Souls that they have their Eyes and their Hearts unto Jesus as unto one that is able to Reconcile them unto God To him it is committed to him Wisdom and Power is committed and to him Authority is committed that he should be an Everlasting High Priest and that all the Services and all the Worship and Religious performances that People offer up to God should be in his Name that so by him they might be Recommended to God For none will ever find Acceptance with the Father unless in all their performances they have an Eye unto him So that it comes plainly to pass according to that short and confident Assertion of the Author to the Hebrews That without Faith it is impossible to please God But it is possible to Offer Sacrifices without Faith and possible for People to perform Religious Services without Faith as woful Experience have taught us in our days That many have been exercised in a kind of a Religious Service and Worship that never in their Lives had Faith enough to believe the things that they pray for And they are without Faith For when People Pray to God to send his Holy Spirit into their Hearts that they may keep his Commandments to their Lives End they have not Faith to believe it And when they Pray Thy will be done on Earth as it is in Heaven This is a Religious performance but I question whether it be done in Faith if not it is but an Increasing in Sin an Addition to Sin Where is the Man that is exercised in praying to God that believeth that ever such a thing is like to come to pass Go where you will in this or the other Nation and Inquire of People about their Faith they believe there is no possibility of Extirpating and Rooting out of Sin while they live upon the Earth therefore all their Prayers for it are vain and their Faith a vain Faith and it is high time in such a day as this when men are Faithless and Unbelieving to preach up the object of Faith the Lord Jesus Christ People are of divers Faiths and of divers Beliefs but we have found by experience that they do them no good they do not bring a thing to pass that of necessity must be brought to pass ere they can be Reconciled to God their Faith doth not cleanse the Heart nor extend so far as to believe that ere they shall be cleansed In all the Worship and Religion that they perform they come not to this Faith that they shall be made clean All that is done is but in sin and uncleanness they cannot bring a clean Sacrifice out of an unclean Vessel And our Lord Jesus Christ saith concerning this Subject An Evil Tree cannot bring forth Good Fruit. But there must be good Fruit brought forth how must we do it Make the Tree good and the Fruit will be good When that Mens vain janglings about Religion and Religious fancies must come to an end Then all that Religion will appear to be in vain and will not answer the end for which it is performed till men believe that it will make the Tree good and cleanse the Heart and Transform men by Renewing the Spirit of their Minds So that Religion it must begin within And it is not our changing our forms of Worship from one form to another and taking up this and the other Opinion that doth change our hearts Sad Experience doth teach us that men may carry over their old Lusts into a new Religion we can carry over our old Inclinations into our new Opinions For though the form of Worship be changed the Heart remaining unchanged and the Lusts unmortified their Religion is in vain let them be of what persuasion they will Now the remedy of this great Calamity that hath overspread all sorts of People for there is no sort of People but there are those among them that are under this great Calamity of holding the profession of Godliness with an Ungodly mind and the profession of Truth with a false and treacherous Spirit Now for the remedying of this there is but one way that all Mens Eyes be brought off from having their Eye unto their Performances and to the Doctrines and Tenents that they hold and do as the Apostle saith Fix their Eye upon Christ and look upon Jesus that is the first thing that must begin our Religion for Christ must be the Alpha of our Religion as well as the Omega of it If I begin not there let me begin where I will I begin wrong Let me begin at the most serious and sound Doctrines and at the most Apostolical Religion If Christ and his Apostles were here upon the Earth if I walked among them if I believed all they said and did I should begin wrong if I did not fix mine Eye upon Jesus Christ that is the taker away of sin and is the sanctifier of the Soul by his Spirit There must be the first beginning and there must be the conclusion he is the Author and the finisher of all true Faith There are Authors of other Faiths Men have different Faiths and their Creeds and Articles And they have exposed and imposed them too but this is the worst of it none of them are right let them be exposed and imposed with never so much force and violence none of these will cleanse the heart but that Faith which is delivered over by Christ Jâ—sus that hath the quality of cleansing and purifying that is the Faith when all is done that will do the work that is it that will save and sanctifie and do the business that all the World is about every one would have a Reconciler with God and Sin rooted out and be as God would have them be this is the publick profession of Christendom at least they
wisher to the Souls of all Men As God hath done good to my Soul So I cannot but wish well to the Souls of others That as he hath found out a way for my Redemption and Salvation so likewise I wish the same for others that are bond-men and bond-women and under the Power of their Corruption Gods work hath been to destroy the Bondage and the Oppression and to destroy the Tyrant that Reigns over the Souls of his People God having made them for his Glory and the Devil hath Stolen them away that they do not that which pleaseth God But God's good pleasure is that all may be Saved and come to the Knowledge of the Truth And God so loved the World that he gave his only begotten Son that whosoever believeth in him should not Perish but have Everlasting Life And he is called The Lamb of God which takes away the Sins of the World He can take away Sin if my Sin do not obstruct my Faith and Confidence in him he will take it away and if he takes that away then he makes the Tree good Nothing hinders us from the injoyment of God but Sin and if Christ will take it away by the blood of his Cross no matter for all the Scorn Contempt Hardship Reproach and Persecution of this World no matter for he hath not deceived us but told us before hand If we will be followers of him and be led by him we must expect these things suffering Reproaches Persecutions Disdain Envy these things come not uncertainly upon us the World loves its own and cannot love them that are not of it but they that are now of the World may be brought to the terms of God and they may not be any longer of the World Christ Prayeth not that his Disciples may be taken out of the World but kept from the evil he prayed for them that did not believe So that Christ is a Mediator for all men and a Propitiation for all men and he is working by his Spirit for the Redemption of all men That to as many as believe in him to them he gives Power to become the Sons of God The sum of all is this that we have an opportunity put into our hands we cannot deny it you must all upon search confess that the Grace of God doth often work in your hearts against any Corruption against any Evil Let not this prize be put into our hands in vain as into the hands of fools If I knew that this and that was a sin I would leave it let us be of that mind and we shall soon know it Then say If I knew such a thing to be a sin If I could get a thousand pounds by it I would not do it why should'st thou love sin for profit or pleasure I am sure it is an ill bargain when it is done Whatsoever I am convinced of is a sin I will not it Resolve upon this and there the Grace of God will be at work we shall soon see that we must leave off sinning there is such a thing I must leave God hath set up a Judgment in my mind against it though it bring profit and pleasure away it must go here is a step a following step to follow Christ he that will deny himself will follow Christ My Redeemer shews me this to be an evil I will not do it but follow him and imitate him Here the Soul is led step by step even by Christ the Captain of our Salvation till it is gradually cleansed from sin and reconciled unto God and this can be done by no other means for Prayer and Alms will not do it All that can be done by us will not dot it none can do it but Christ alone that God hath laid help upon that you may all wait for the Divine Operation of his Grace in your hearts that is it which we Labour and Travel for as knowing that God hath wrought wonderfully by it for the Redemption of all those that love him more than they love their pleasures more than they love their sins it must be concluded that following of him and leaving Father and Mother Husband and Wife Children Brethren and Sisters all these things as they stand in competition with him and the Obedience of his Spirit all these must be looked upon as nothing to him Then above all things I must not displease him He can speak Peace and none can take it away and if he take it away none can give it If we follow Christ when this is done then all is done according to the Will of God then the blessing of God descends upon the whole Creation then every man will speak truth to his Neighbour and every man will govern his Family with discretion So God is Glorified and his name comes to be Exalted who is worthy to be Loved Adored and Exalted above all Blessings and Praises to him be Glory who is God over all Blessed for Ever and Ever Amen His Prayer after Sermon MOST Glorious God of Life and Power and of Everlasting Kindness a God of Long-suffering and Patience else we had not been here at this day Lord we are Monuments of thy Mercy thou hast spared us long and hast called unto us in a day when we turned away our Ear from thee thou hast stretched out thy hand all the day long and thou hast gathered a little Remnant of the lost Sheep of the house of Israel to partake of thy Pastures of Life and now all our Souls have been greatly refreshed and comforted since we come to understand and comprehend with the rest of thy Saints the Height and Length and Breadth and Depth of thy Love which in the Son of thy Love thou hast Revealed to us And blessed Father of Life our Souls do breath and cry unto thee on the behalf of Strangers which are Aliens from the Common-wealth of Israel that are yet breathing and inquiring after thee And asking the way to Sion O Lord remember them and hear their cry and let their sighing and complaining enter into thine Ears that all they in whom thou hast begun to kindle up holy desires after thee may have them grow into a flame to burn up all their Enmity to thee that so they may be purified by thy judgments and receive of thy Heavenly Grace This is the way which thou hast used with thy Children thou hast commanded them to Worship thee in thy dwelling place thou hast taken them into thy house and fed them with thy finest Wheat refreshed them with thy Loving-kindness and filled them with thy Holy Spirit Dearest God of Love this is the design and purpose of our Meeting together that we may enjoy thy Presence and feel the operation of thy Word and have Communion with thee and thy Son Jesus Christ through thy Holy Spirit the way into Rest and Life is with thee thou canst open and none can shut Lord open the hearts of this People to receive of thy
the Lord how be had led them and delivered them yet when it came to this that they must hear the Voice of God they said we cannot bear it We cannot indure it We have devised for our selves an easier way for the Voice of Thunder and Dreadful noises put them into Terrour and Quaking and Trembling and great Dread came upon them but we have found an easier way say they what is that Go thou said they to Moses and hear thou what the Lord saith and come thou and tell us Thou shalt be a Mediator between us let God speak unto thee and do thou speak the same to us and we will hear thee This was the Jews that were not come beyond the Law of God written in Tables of Stone they would not come to receive it in their Hearts as the Christian must so Moses he received the Law from the Mouth of God and he was Faithful as a Servant in the House of God and he ministred forth the Law of God his Precepts Statutes and Judgments and Testimonies and he made them a Book of Laws for all of them to walk by from the highest to the lowest how they should act in Criminal matters and do justice between Man and Man and what they should do in the Worship of God and what they should do towards the Priest whose Lips should preserve knowledge for them and so he brought up a Form of Religion but his Work was according to the Precepts of God and he brought them into the Form of National Religion and Government and National Laws And so Moyses and the Priests ruled over them and the Priest he offered Sacrifice for them and made attonement for them and Moses inquired of the Lord and asked Counsel for them and taught and instructed them and what câ—me of all thâ—s at last When this was done the Priest made attonement for Sin but he could not pluck away the guilt of one Sin there remained the Conscience of Sin after he had made his Offering and Moses taught them the Counsels of God and the Commands of God but he could not bind their Hearts to the obedience of them for he declared openly against them that they were a Rebellious and stiffnecked People notwithstanding this they had a Law without them indeed time would fail me to run through the manifold miscarriages of the Church of the Jews in respect of their Idolatry in respect of their Contempt and Rebellion both to God and his servant Moses which was to teach and to guide them I say the time would fail me to mention the manifold miscarriages that happened among this People that had a Law and Religion without them and a Teacher without them Now in the fulness of time it pleased God in sending his Son Christ Jesus to raise up a Prophet like unto Moses in respect of Faithfulness though higher in respect of Dignity for Moses was faithful in all his House as a Servant but this Man was faithful as a Son in his own House in the House that he was Heir of that House wherein he was a King both a Priest a Prophet and a Ruler in When the Lord signified by the Spirit of Prophecy the coming of the Just one he signified to the People that his Ministry it should not be as that of Aaron the People should not have their Religion without them and their Laws and Precepts without them and their Priests without them and their Worship and Church without them but that they should have it all within them I will write my Law in their Hearts I will put it into their Inward Parts then they shall be my People and I will be their God and they shall not forsake me Your Fathers brake my old Covenant but I will make a new Covenant in the Latter days a New Covenant not like that your Fathersbroke they brake the Law without them But I will Write my Law in their Hearts This Prophet that is like to Moses he shall Teach my People he shall be a Leader to them and guide them in the way they are to go and shall be a Captain for them to lead them to Salvation And it shall come to pass in the Day that I do this if there be any that will not hear him he shall be cut off from among the People That is the Judgment that comes upon the contemners of the Gospel upon them that will not hear Christ Jesus they shall be cut off from the People from what People From the People of God they shall have no part of the Priviledges that are enjoyed through Christ they shall be cut off from the Benefits that others reap by their Faith in Christ So that now we are to expect the operation and working of a Ministry that leads a People to an inward Religion a Heart Religion where the Heart is fixed intirely upon the True and Living God as the object of their Dependance and Trust and they have no other that same is a strange Word to Flesh and Blood what no other Dependance but on the Invisible God Flesh and Blood can never come to this Flesh and Blood and Sensuality can never come to this This is a Religion that hath been hid from Ages and Generations and will be hid to all Ages that ever shall be in the World where Sensuality prevails What will you have me to have my whole Dependance for the Comfort of my Life here and of the Life that is to come the other Life to have my Dependance upon an Invisible God that Invisible Power that made me and Created the World How is it possible for me to sequester my self and draw my self off from all visible Objects I must trust to this and trust to that Flesh and Blood can never attain to this with all the Wit and Reason it hath it can never separate it self from Idols they are little Children that keep themselves frrom Idols They are Children of another birth born of another seed that will keep themselves from Idols Friends Idolatry is a great deal more common I find than most are aware of Am I commanded to Love the Lord with all my Heart and Soul and Mind and Might What is left when the whole is taken away If God hath my whole Heart what have I to bestow upon the World What Love what Affection what Eagerness what Fervency can I bestow upon the World or any Object in the World when my whole Heart and Soul and Mind is gone before gone towards the Lord This is the First and Great Commandment and the Second is like unto it that is Thou shalt Love thy Neighbour as thy self Here it is that the Law and the Prophets Faith Creeds Prayer Religion and Worship all that ever was in the World all Comprehended in this Thou shalt Love the Lord thy God with all thy Heart Soul and Strength and thy Neighbour as thy self So what need is there for us to be disputing about Religion about this
Tenet and the other Tenet this Text and the other Text For my part I should only desire for you to Understand this Text and I should not doubt your going to Heaven Here is the Sum Here is all at once Here is the Quintessence of all Religion of all Types Shadows Figures Ceremonies and Priesthood and all that ever was or could be Named and Practised in the World all brought to this The Heart given up to God our Love set upon him What is this sufficient will some say This will make you a good Moral Man but what is this to the Christian Religion You may be led into Error and become an Heretick for all this How can this be that I should not be of a sound Faith but led into Error and Heresie for all this When People let in Error and Heresie and Unsoundness of Faith Where do they let it in Do they not let in the Principles of Errour and Heresie into their Hearts I believe this and that and the other Error it comes into the Heart and hath a seat in the Heart but how can we do that How can we let it into the Heart When the Heart is given up to God Cannot he keep out Error and Heresie if I give up my Heart and Soul to him Cannot I trust him with all This kind of talk of Error and Heresie hath come among Men that have had the keeping of their own Souls they have taken their own Souls into their own hands and have ordered their Religion themselves or have gotten some body to order it for them and a great many of them have met together to make Creeds and Catechisms and Confessions and Orthodox Doctrines that might certainly be professed and subscribed Afterwards some have come and found fault with them then they must have a Council to try them then these go off and are laid aside and others are given in the room of them so that these Men have set up for themselves These would not be under the Government and Prescription of God as Children under the Government of a Father but they will set up Religions themselves and say to the rest of the World if you own any thing contrary to our Principles you are an Heretick and being an Heretick you are to be rooted out and cut off Do not you read in the Scripture that whosoever hears not the Prophet that was to come into the World shall be cut off What will you not hear Christ speak in the Church Will not you hear Christ speak The Church cannot speak without a Head If you will not hear the Church you shall be cut off Then they have fallen to Hanging and Burning and Killing and Destroying People and Nations not a few And this comes from their making Faiths and Creeds and ordering Religion themselves all their Barbarous and Inhuman Cruelties Martyring and Dungeoning of People comes from their making Faiths themselves and of all things nothing is more desparately wicked and they did not know it The Heart is deceitful above all things and desparately wicked who can know it Men know not how Proud and Arrogant they themselves are and yet they would be ordering the Hearts and Minds and Consciences of others and out of this hath Sprung all Superstition and Idolatry because men would not give up their Hearts to God Thou shalt have no other Gods but me This Commandment is great in it self strict in the terms Thou shalt love the Lord thy God with all thy Heart and thy Neighbour as thy self Their Neighbour could not see with their Eyes therefore there must be Hanging and Burning and Destroying one another But blessed be who is now bringing forth true Christianity upon its old Basis and Foundation whereon it was placed at first for Christianity hath been justled off from its first Foundation for instead of Loving God with all their Hearts and Loving their Neighbours as themselves they Hated them Now this is the Day O Friends the weight of it is great This I say is the Day whereâ—n God is bringing Christianity upon its old Foundation I would not have you think that I am here judging our Fore-fathers that are fallen asleep that therefore they are gone to Hell because they saw not this Day and Lived not to see the benefit of it that we enjoy I am far from it This was the thing that they believed and prayed to God for they did not see this Day outwardly but they saw it by Faith I my self when I was a Child I remember the People of God when they got three or four together they would rejoice in the Hope of what they Foresaw they gave Thanks to God for the Blessed Days that he would bring forth though they could not tell when they did say and believe that God would scatter the Foggs and Mists and bring forth an Happy Day wherein his People should have the Gift of his Spirit when they saw the Impositions and Persecutions of these times when they that did not Conform and Comply were cast into Prisons and thrown into Dungeons and Goals Well it will not always be thus say they there is a Day a coming wherein the Lord will set his People free from all the Yoaks of Oppression and from the Oppressour Indeed my Soul did rejoyce when I was hearing the Prophetical sayings of these good men and I thought I might live to see that Day Blessed be God that hath Preserved my Life to this Day and to this Hour to enjoy what they Prayed for They Prayed to God to scatter the Mists and Fogs that they might no longer Cloud and Darken Men's Minds and hinder them from enjoying God's Teaching Blessed be God that we are now in the injoyment of the Prayers of the Faithful that left the World before we were in it Now the Day is come that they Prayed for and Enquired after How strangely doth the Man Talk will some say concerning the Christian Religion The Christian Religion is all England over go to any Meeting in London except one and they will tell you they are Christians I would to God they were that is the worst I wish them all But what should we talk of the Christian Religion without the Christian Life Except we find that amongst them What signifies the Name and Profession of it And the Christian Doctrine is wanting in many places too There be many in this City urging this very Command of Loving God with all their Hearts and their Neighbours as themselves as fervently as I can do or any body else and yet they will tell you in the next breath that no man in London nor in all the World can do this No Man can possibly Love God with all his Heart Never a Man can be found that can perform such an Act as to Love his Neighbour as himself Not every Neighbour it may be but some one choice Associate he can pick out that he can Love and bear with his Infirmities and
to this pass to be at thy Wits end and not know which way to turn thee nor to whom to run for help or to ask Councel for thy Souls wellfare thou art come to the end of all and without hope then God reveals himself by his Son Jesus Christ Christ the Son of God is known by our coming to him but none can come unto Christ except the Father which hath sent him draw him When thou hast done with thy Gods and thrown away thy Idols to the Batts and Moles then thou wilt find the Lord and thou wilt cry out O that God would have mercy upon me and lift up the light of his Countenance upon me I am a poor miserabie Creature There are many that make such a Whining and Complaining that they take a pride in their very Complaints their Hypocrisie is so great I have known some that have prided themselves in wording their Condition and expressing their miserable case before the Lord but suppose thou canst not speak at all but feelest thy self miserable thou canst not express thy Condition At such a time as this God was drawing thy Soul to Christ Jesus the Mediator of it I have heard of a Mediator and that there is Balm in Gilead for me that there is a Physitian there that there is one Physitian even Jesus Christ the Mediator of the New Covenant thou hast sinned against him and grieved him yet he stands with open Arms for thee ready to receive thee and embrace thee where stands he He stands at the Door and Knocks it is a small matter one would think to let him in Rev. 3.20 Behold I stand at the Door and knock and if any man heâ—r my Voice and open the Door I will come in to him and sup with him and he with me Here is good News for a hungry Soul if any such be here Christ the Mediator stands at the Door and Knocks he will come in and Sup with thee if thou open to him then we shall meet with the Lords Supper This is the Lord we will wait for him he will bring his Bread with him The Bread of Life and the Wine of his Kingdom And the Lords Supper will be celebrated without cavilling and jangling Now because we do not pervert the Scripture I would have you â—hat understand Books read what Commentators say what those of this and former Ages say upon this Text whether they do not Consture and Deliver in their Opinions that this Knocking at the Door is Christs Calling the Soul by his Grace and this Door is the Door of the Heart and Christs Calling the Soul by his Grace and Spirit to let him in by Faith This is their Judgment and Sense and their Sense is mine and I believe the Genuin Sense of the Text that Christ would have People think he is near to them and that he would have People open their Hearts and Receive him by Faith for to be a Saviour to them No that saith Flesh and Blood I cannot bear I cannot consent to have him for my Saviour I will not let him in for he is like Micaiah to Ahab He never speaks good concerning me For if I have him for my Saviour I must part with my Lusts and Pleasures if there be any other Saviour I will try and not meddle with him He will spoil all our Mirth and good Society he will tell me of every Idle word that I shall speak I must give an Account thereof at the Day of Judgment What do you think that I can like such a Saviour That I can live with such a one as will call me to an Account for every word I speak and that if I speak one idle word Judgment will come upon me No I will try one and another rather than accept of him upon such terms I am one that am joyned to such a Church and enjoy such and such Ordinances and such Helps I am in Covenant with God and under the Seals of that Covenant I am Baptized and do partake of the Lords Supper which is another Seal of the Covenant I hope it will be well with me I will go something farther another saith we must have a Mediator I will go to the Virgin Mary and offer something to her and pray to her Saith another I will go to Saint James and Saint John and other Saints to Intercede with God for me They must have some Mediator This is the Twisting and Twining of the Sons and Daughters of Men to keep out Christ the Great Mediator who came into the World for this purpose to destroy the works of the Devil Alas I have nothing left but my bare Life and Living in the World I have nothing left me but some Liâ—tle desire I had to please God and that he will never Judge and Condemn me for but my false dealing and buying and selling with Deceit He will Judge this and Condemn it And my Discoursing of things without me all my Carnal Friendship and Love of the World and my vain Fashions all that is Corrupt and Defiled these he came on purpose to destroy He came to destroy boâ—h the Devil and his Works What can a man Live in the World and never joyn wiâ—h the Devil Never Sin at all Never do any thing that the Devil would have him do There is no Perfection in this World no living without Sin here then I am sure there is no Unity with Christ here and if there be no Unity with Christ then there is none with God the Father What will become of thee now What will all the pleaders for that opinion say now There is some thing stands betwen God and me and I shall never have Peace and what is that It is Sin I would have my Sin taken away else I had better never been born Canst thou remove Sin out of thy Heart I have tryed but I cannot do it I have heard of Christ the Mediator of the New Covenant He saith he came into the World and that for this purpose he was manifested that he might destroy the works of the Devil Now Sin in my Heart is the Devils work I will see if he will destroy that for me I will trust and rely upon him and see if his great Power can destroy it in me Here People come rightly to believe in him that God hath sent and trust in him and he will take them in and like a Chirurgion he will rip up their Hearts and lâ—t out their Corrruptions though there hath been never so much Rottenness and he will heal them and purifie them and pardon them though they have been never so wicked if they come to him when thy Sins are set in order before thee then thou cryest out O wretched Man that I am who shall deliver me from this body of Death Is it God that hath thought of me and waited to be Gracious and hath born my Sin long how wonderful is his patience towards me All these things
working in the Soul tend to beget a Love to God and fervent desires after being cleansed and purified from Sin and earnest Prayer to the Lord to make that Holy Fire to kindle that would burn it up The more the Soul trusteth in Christ the more doth this Heavenly Fire burn up our Lusts and then a Man feels a great change in his mind The things saith he that I delighted in are now grievous to me I hope I shall never be found in those things again my mind is now taken off them who took it off Didst thou not strive before to take it off I did but I could not do it There are many I believe in this Assembly before the Lord that are my witnesses in this matter that when they came to Christ the Mediator he changed their minds and he untyed the Devils fetters they were tyed to their Sins and Lusts but he hath unloosed them and set them at liberty and they now find such a change that they hate those things they loved and when they come to think of them they are ashamed they are ashamed of those things that they formerly took pleasure in What fruit saith the Apostle had you in those things whereof you are now ashamed So I say what pleasure have you in Sporting and Gaming and Drinking and Company-keeping What pleasure have you to think of your Wanton Discourses What pleasure in Pride and Vanity What pleasure in Wrath and Bitterness of mind And what pleasure in Malice and Envy What pleasure have you in those things whereof you are now ashamed So far as you are convinced you are ashamed to think of them I am ashamed to think that the Devil at such a time by such a Temptation should prevail over me I would to God you were all come to this to be ashamed that you might remember your past evil Ways and Actions with sorrow and shame There is a secret Joy in this Sure it is better to be ashamed than to continue in impudence God hath wrought this change at last and who shall have the Glory of it God shall have the glory of it for his own Works will praise him What men do many times they do for their own praise but when they are at their wits end and know not what to do they cast themselves upon their Maker to see if he will have mercy upon them if not they must Perish then for what he doth he gets the Glory and the Praise of it There are some here that are bound to praise God while they have a Day to live for what he hath done for them They could never have loved God with all their Hearts but they would have continued Strangers to God and the Devil would have led them Captive at his Will They would not have loved God with all their Hearts had not God first shed abroad his love upon their hearts and constrained them to love him it is he that hath first loved them and wrought in them both to will and to do of his own good pleasure Whatsoever we are we are by the Grace of God this Grace is magnified in them that believe and obey the Gospel My Friends we know there is so much Peace and Pleasure in the ways of God so much Soul-satisfaction in Walking with God and loving of him with all our Hearts That I should be glad that every one of you were of the same mind and had experience of it We Labour diligently for this purpose and we would set before you these two things First how we may come to know our miserable State by Nature What a blessed and happy Sâ—ate they are in that have been Converted and Changed that have been translated out of the Kingdom of Darkness into the Kingdom of God's Dear Son Consider your State by Nature is Evil we hope that many of you in hearing the Reports of the Gospel concerning the goodness of the Lord his great love in sending his Son into the World to seek and save you that were lost and that you may believe in him And we are perswaded that by the Foolishness of Preaching God will save some of you that you may be his Redeemed Ones and trust to no other Saviour for there is not any other Name under Heaven but the Name of Jesus by which you can be saved He only can take away the Sâ—ns of the World his Spirit searcheth the Heart and tryeth the Reins which he promised to send into the World when he was leaving it Now I dare Proclaim that Holy Spirit to be the Spirit of the God of Heaven that now sees what Resolution thou art of and what thou art now proposing to do whether to go on in Sin or to return to God This I can speak without Blasphemy it is God's Spirit that searcheth thy Heart and knoweth thy thoughts and purposes and convinceth thee of thy Sin God hath sent his Son Christ Jesus into the World to enlighten you that by his Light you might see him and that by his Grace you migh Receive him and that by his Grace you might be saved To him I commit you all and these words that we have spoken are in the Evidence and Demonstration of the Spirit according as he hath wrought in us I must tell you we were never called of God to Study Sermons for you nor to Preach things that are made Ready to our hands but as the Lord our God hath wrought in us and as God hath been pleased to make known his mind to us and by his Spirit given us utterance So we speak and so we Preach You that are come to believe and receive the things of the Spirit you will Judge what I say I speak unto you that are Spiritual Judge ye what I say saith the Apostle so when I speak of Divine and Heavenly things you that are Spiritual Judge what I say and as you come to Judge and Determine in your selves that these things are true you will feel the Power of them in your own Spirits And we shall all be of the same mind and as we have One God we shall serve him in sincerity and Worship him with Reverence then his Name shall be Exalted in the midst of us and we shall Edifie one another in Love and we shall instruct one another and call upon one another Come let us go to the House of the God of Jacob He will Teach us and Preserve us in his way and do us good and keep us from all Evil. Turn your minds inward and consider that God is a God at hand ready to help you and he requires no more of you than of other People in former times to love the Lord with all your Hearts and to abstract and withdraw your minds from all other things that do come in Competition with him and be sure to have no Trust or Dependance but upon him Then see what God will do for you no Tongue can express nor Pen Write neither
Judgment if they are but willing upon all their own Ways A Man or Woman may know in every word they speak in every Action they do whether they speak and do according to the Truth or whether they are justified by the Truth in what they speak and do I tell you my Friends this is no small mercy that Mankind hath obtained at the Hands of his Maker that he is brought into a Capacity of not acting blind-fold but that he may see his way and his own Inclinations and pass Judgment upon them whether they are good or evil whether they will stand justified in the sight of his Maker or whether they will be Condemned I Confess the vail of Ignorance that is come over the Sons and Daughters of Men through Sin Transgression and Rebellion is very great And I may say as the Apostle said sometime you were darkness and what can Darkness see What can darkness discover The Lord our God that made us hath not left us in that State of Darkness Blindness and Ignorance but through the Riches of his Mercy and goodness hath found out a way to command that Light should shine out of Darkness into Peoples Hearts for all that the Devil did to darken Man to alienate and estrange him from his Maker The same Almighty Power that said in the Creation Let there be Light and it was so he hath shined into our Hearts and the way by which he hath done so is through the Mediator through Jesus Christ the Redeemer in whom the fulness of the Godhead dwells He hath received Power from his Father not only to be Light and Salvation but to impart and Communicate of that Divine Light unto them even unto every one that cometh into the World that so by means thereof they may be delivered from their Darkness and Ignorance of the mind of God that they were lyable to in the Fall and might be restored through the Mediator to a Capacity of Judging of their own state as the Lord Judgeth and of their own Actions and of their own words and ways and Inclinations This is the Standard which God hath pitched in every one of your Bosoms for the Tryal of your selves either for Justification or Condemnation of every Word and Action Now to make every one sensible of the greatness of this blessing Consider it is not only given to augment and to encrease Knowledge but it is given on purpose to allure and perswade Men into a likeing of Truth into a Love of Truth The Apostle esteemed it a wonderful mercy that came by Christ he hath sent him to bless us in turning every one of us from the Evil of his ways so that here is a Capacity that the Sons and Daughters of Men have through the Mediator of being turned from the Evil of their ways and doings to that which is well pleasing to God The next work after God hath wrought thuâ— mercifully for the Sons and Daughters of Men is that they would be good to themselves and merciful to themselves and take pity of themselves by a due Improvement of the Grace and Mercy and kindness of God that he hath bestowed freely upon them and in bringing all their Dâ—eds to that Standard all their words and Actions to that Rule that so whatsoever they be or how many so ever if they do not answer that Standard and Rule they may deny withstand and resist them that so they may keep out of Condemnation For the Apostle declares it plainly without scruple There is no condemnation to them that are in Christ Jesus If he had said to them that profess Christ Jesus there had been a large Latitude especially for these Nations but the Words are limitted and you will find them so that is to them that are in Christ Jesus and as if he should say that you may know rightly whom I mean I mean such as walk not after the Flesh but after the Spirit They that are in Christ walk after his Spirit for they that have not the Spirit of Christ are none of his but they that are his walk after the Spirit the Spirit of Truth and there is no Condemnation to them It is not only the Scriptures that Ratify and confirm this Doctrine but you your selves are all living witnesses of the Truth of this that so far as you do act and speak in Obedience to the Principle of Truth that God hath Planted in you you feel no Condemnation upon you Such a thing I did at such a time and I had no Condemnation Why so Because I did it in Obedience and Subjection to that measure of Grace that God set up in me and such a thing I did for which I was Condemned why so Bâ—cause I did it according to the Inclination of my own Corrupt mind and in Contradiction to the truth that opened in me My Friends I would have you in point of the Doctrine of Christianity to be the better for what you Read and hear it is possible for me to Preach the Truth and you may believe what I say and you may Read the Holy Scriptures and have the belief of what you Read but if you come to a sensible feeling of the fulfilling of the things you hear you will give a greater Seal to the Truth of the Doctrine than by all you have Read and heard and you will grow wise to Salvation by trying and experiencing the effect of every thing you understand And not like the Carnal Men of this World that have not Faith that mind only their Worldly Profits and Pleasures such are Earthly Sensual Devilish but I would judge of Actions and Words according to truth and according to the effâ—ct I find in me I did such a thing and I had peace in the doing of it I feel no Reproach no Condemnation upon me here is a way for People to grow up in the Life of Christianity to keep to the Standard of Truth for whether Men will or no they must do it at last and may now if they please make a Tryal of their Words and Actions As for the most part of you you are got past Pilate Pilate could make that enquiry What is Truth saith he And I confess it is not long ago it is within the Memory of Man that a more serious and better sort of People were confounded with the Darkness and Ignorance of those times that they were ready to cry out What is Truth And where is Truth Their Eyes were so blinded and things were so jumbled and confused by the Disputations that Men Raised they made things so dark that People could not see their way but God who hath commanded the Light to shine out of Darkness hath brought a Glorious Day that hath dissipated and scattered and driven away a great deal of that Fogg and Mist that did overspread Mens minds As many as have sincerely sought the Truth in the inward parts they have found a Divine Principle of Truth that hath a self
evidencing quality in it self to convince the Minds and Consciences of the Sons and Daughters of Men that it is the Truth And to this the Lord hath brought most of you to be sensible of something that is Truth in it self There are many things that are true in the Words of them many true Expressions but there is Truth in it self the Essential Truth of God which as it is in God is Everlasting and Eternal and will stand over all Errour Falshood and Deceit as the Truth is in Christ Jesus it is a Standard and Rule for Men to act by He hath given it to the Sons and Daughters of Mâ—n and as it appears in them it is either a Judge to Condemn them or a Saviour to save them from their Sins and so to justifie them Now that which concerns us is to find out that measure of Truth or manifestation of Truth or Principle of Truth which it hath pleased God to reveal in our selves And whosoever will turn their minds a little while inward into the serious search and Consideration how the Lord hath dealt with them they will find they are not quite destitute of Truth One that makes it his practice to Lye Cheat and Cozen or one that is a Lyar is not utterly destitute of Truth for there is a Principle of Truth in him that doth Check him and Reprove him for his Theft Lying and Falshood and he lives under Condemnation in himself He cannot draw near to the God of Truth upon any occasion but his Lying and Falshood stands in his way Now if so be that this Lyar be made sensible of a Principle of Truth in him do but bring his Words and actions to the Truth so much of it as he knows will make him leave Lying and Dâ—ceiving and he must Practise Truth to escape Condemnation and if he will but lâ—ave Lying and Falshood and live in the Truth and speak the Truth to his Neighbour he will find another State Condition and frame in his Soul than there was before He is now more at Peace and hath a Clear and Serene way to come to God by Prayer and for pouring out his Supplication which he had not before for he had barred up his own way by his Sin which lay continually at the Door If thou dost not well Sin lies at the Door saith God to Cain so when you do Evil you cannot but know it when you are Drunk or Swear or tell a Lye and deceive your Neighbour and carry on the design of sinful profit thou knowest it whether Men know it or no and God that made thee knoweth it and there thy Sin lies at the door and blocks and bars thee out that thou canst not offer thy Prayers to God with that clearness as if thou hadst spoken the Truth so that it highly concerns every one of us to be waiting upon God for the discovery of his Truth to us and then we must Embrace Adhere and join to the Truth as our chiefest good But some will say this Adhering and joining to the Truth is a hard Lesson It is pretty easie to find out a Principle of Truth that standeth against and opposeth all manner of Evil. Very few now a days will deny a setled Principle of Truth in every Man that judgeth Falshood and Condemneth decâ—it and witnesseth against it in others and in themselves But this same joining and Adhering to it that cannot be done without a Cross to a Carnal mind Now if the Cross of Christ be not taken up there is no good Christianity among us where this is neglected it spots and stains the Profession of Christianity because it is so directly opposite to the Doctrine of Christ He that will be my Disciple must it is not he may if he will but He must take up the Cross of Christ and follow Him There were a sort of People that were never like to be made Christians that would be exempt from taking up a daily Cross therefore he presseth it upon them to deny themselves and take up his Cross and follow him No man is like to live a Christian Life without taking up a Daily Cross This I cannot do saith one I know how to carry my self among Christians with Seriousness Sobriety and Watchfulness without shaming my Profession but I cannot deny my self I cannot contradict my own Will This is that which keeps a man from leading a Christian Life Then he cannot deny himself and take up his daily Cross Now it is come to this now a days when a Light is broke forth and Men have a Principle of Truth in their own Hearts It comes to this saith one I ought to be Holy in all manner of Conversation and to be Watchful over my Words and have my Conversation Honest and Just without Deceit See what a deal I know yet I can never Live this Life for all I know it so well I cannot take up a daily Cross which is so much against the contrary inclinations working in me Then the Question I put to my self is Shall I take up a Cross or no Here it comes to the point with every Man or Woman after they come to the knowledge of this Standard of Truth If the World would but come to this Rule and Standard there would be no more Cheating Couzening no more Fraud Deceit nor Emulation nor War and Bloodshed if Men would but in every thing they do answer the Principle of Truth in themselves they would put the Question to themselves Shall I take up a daily Cross or no Shall I deny my self those Pleasures that my Conscience doth condemn And those ungodly gains that I seek after by Falshood by Lying Prevaricating and Departing from the Truth shall I do this that I may be Rich and Great in the World You know what I say many of you and have put this Question to your selves and some have made a good Answer to it I will take up my daily Cross by the Grace of God this Standard of Truth shall be the Rule of my Words and actions to my Dying-day They that have learned this Lesson and obtained peace with God through our Lord Jesus Christ that have not only made a Resolution but performed it in Act and Deed by the Power of Christs Cross they will be Purified and Sanctified and Washed from their Old Conversations and Have their Conversation in Heaven that is Live after a Heavenly manner Live a Godly Life here upon Earth when they have come to this Resolution and also to the Practice of it I would desire and it is my Labour that you that hear me this Day that are aware of what I am speaking viz. The Standard of Truth The Principle of Truth that unerring Guide which is placed in the Conscience of every Man that Justifieth or Condemneth his Actions and Words You that come to be aware of this that you may all come to this Godly Resolution in your selves I would have this Dispute carryed
they would give more reverence and respect to it It is this that brings those that Preach Christ to Preach him in those terms and under those Denominations that he is nigh them We do not doubt of Christs being born of a Virgin in the Land of Canaan and that he wrought Miracles and Preached many Godly Sermons and that he was Crucified Dead and Buried and Rose again from the Dead for these things are certainly true we would have him our Saviour in this Age we would have a nearer knowledge of him and a sense and feeling of the virtue of that Power by which he saved them that lived in former Ages He is not a Christ and a Saviour of one Age only but of all Ages to this Day from Adam to the last Man that shall live upon the Earth That Age and Generation that knoweth not Christ will not be saved by him if there be any Age wherein he is not known There is no other Name under Heaven by which you can be saved if you ask where is this Saviour Say not in thy Heart who shall Ascend into Heaven that is to bring down Christ from above or who shall Descend into the deep that is to bring up Christ again from the Dead The word is nigh thee even in thy mouth and in thy Heart that is the Word of Faith which we Preach He is nigh thy Soul he is the Lord of Life and a Quickenning Spirit If I know that Quickening Spirit after this I know the Lord Christ when he comes to work in me by his Power changing my Heart and translating me from Death to Life then I know the true Christ God hath manifested in all Ages that it is the Duty of People to come to the knowledge of the Son of God for he hath sent forth his Spirit for to teach us and to lead us into all truth For when Christ was with his Disciples he told them that he would pray the Father and he should send the Spirit the Comforter and when he came he would be known by his Divine and Inward Teachings and Operations guiding and leading them into all Truth that was his work to them But what shall other Folks do He will be made known to others too When he comes He shall convince the World of Sin So that his work to his Disciples was to lead them into all Truth and his work to the Woâ—ld is to convince the World of Sin Who will deny but that there is a Spirit in our Age as well as in other Ages that will convince men of Sin Is this the Spirit of God that convinceth the World of Sin or is it the Spirit of the QUAKERS only When People come to consider really and truly how they may serve God aright they will find there is no serving God aright unless they come to Christ the Mediator that in and by him they may put up suppplications to God and through him they may expect at the hands of God Peace and comfort and there is no other way nor never will be The Jews they had another way they had an outward way of serving God this stood in divers Offerings Sacrifices Washings and Observations this was a way of worship of Gods own institution to that People but what came of it When the Apostle came to grasp it he said The commers thereunto were not made perfect What were the transgressors of it then They that would sin on and continue in sin and not bring a Goat or a Ram or other Oblation they that did observe it and came up to the point of the Law they did bring their Offering when they were convinced of their Sin If a man sinned he was to bring a Hee Goat and to bring it to the Door of the Tabernacle but when he sinned the conscience of sin the guilt of sin remained upon him For it was impossible saith the Apostle that the Blood of Bulls and Goats should take away the Sin For if the Blood of Bulls and Goats and the Ashes of an Heifer sprinkling the Unclean Sanctifieth to the Purifying of the Flesh how much more shall the Blood of Christ who through the Eternal Spirit Offered himself without spot to God Purge your Consciences from Dead works to serve the Living God When there is no hope of attonement and reconciliation with God by all those offerings under the Law he tells you of one offering of the Son of God himself through the Eternal Spirit by which he became a a Propitiation for thus will it do If I believe that Christ offered an Holy Offering to the Father for my sins I believe he offered his Body and that through the Eternal Spirit that he might be a propitiation for sin and take away sin and have Power over Sin and Death and conquer Death and Darkness the Apostle drives the matter farther you must come to the inward Work of this outward Offering this Eternal Offering that was in due time Offered to God you must come to know the Operation of it by the sprinkling of the Heart from an evil Conscience so that there was to be an Applicatory Faith for the offering of that The way to a Saviour was not made by Man no more than the way of Salvation by Christ was found out by Man No more than the Application of the benefits is effected by man Where it pleaseth God to call a People by his Grace he calleth them to his Son not by this and the other Form No man cometh to me saith Christ except the Father which hath sent me draw him The first thing that a Man or Woman comes to be aware of is the secret sense and feeling of the Lords Divine Power upon the Heart to seek Christ Jesus As soon as they feel this and embrace it this will be a Token of the Love of God I hope all this Congregation will acknowledge that they have sometimes felt his drawings and that they have not embraced and closed with them so well as they ought When the People are aware of these drawings Inwardly to Holiness and Righteousness and are sensible that they should with care and intention close with them for the good of their Poor Souls and that it concerns them to be happy in the other World that World that is to come and therefore resolve to be led by these drawings of the Spirit of God these are not weeds that grow in the Field Naturally These are sparks of Divine Fire kindled in the Hearts of Men by God himself No Man comes unto God till God cometh to him and touches him and gives him sense and motion these are the motions and stirrings of Gods Holy Power in the hearts of many that are wicked and Abominable Yet the Lord doth not despise the work of his own hands but reacheth to such When the Lord meets with these that Despise not but highly Prize this wonderful Grace and Close with it and are Glad of it such a one
is much strife and opposition in that way If I have a mind to speak a Vain word I am Limitted if I have a desire to wrong my Neighbour and cheat and defraud him I am Limitted I am not to do it that belongs to the Broad way if a Man will seek after the Lord and walk in the way of Holiness and Righteousness the end whereof is Peace he will find it is a Narrow way wherein he cannot enjoy his own will such a one must be a David who said I behaved my self as a weaned Child that is as one that is affraid to be Beaten But thou wilt be ready to say I am a Man and not a Child I am come now to be a Man a Man of Parts I have seen much and read much and would you have me become a Child What a great Man was David If you speak of a Man he was a Man of Dignity and Honour a Man of Valour and Experience yet when he speaks with respect to the frame of his mind before the Lord he saith he behaved himself as a weaned Child as one that feared to be beaten feared to commit an Offence He feared the Rod of his God upon him he feared Judgment would come upon him he feared something of Judgment upon his Conscience David was an Old Testament Man but he had regard to that which never waxeth old but is the same in all times new and old Alpha and Omega Christ Jesus was his leader before he was born of the Virgin Mary his Word was a Light to his Feet and a Lanthorn to his Paths David had Acquaintance with God who did lift up the Light of his Countenance upon him And when Christ himself came to Preach upon Earth he saith himself Every one that comes into the Kingdom of God must become a little Child He must become as a little Child in Simplicity and Subjection he must be under Government he must become like a little Child or he must in no wise enter the Kingdom of Heaven They must not think to enter into Christs Kingdom because they are Men Men of Parts Men of Courage Men of Understanding Learned Doctors that are Masters of Liberal Arts and Sciences These may help to make them Men but they must be Children all their Wit and Parts and Manhood Courage and Valour will do them no good for little Children Babes and Sucklings may understand more than they of Divine Misteries and have greater Communion and Entercourse between God and their souls than they so that whosoever enters into Christs Kingdom must become like little Children So that here is a way provided by Jesus Christ for Man to come again into the favour of God which is by Christ alone not by any thing that a Man can do Christ must be their leader and their Counsellour he alone can give them the true knowledg of God No Man can know the Father but the Son and him to whom the Son reveals him Men can never attain to the saving knowledg of God by study and by Disputation and reading Books and Commentators and Observators of matters of Religion Time would fail me to speak of the multitude of Books that have been written about the Knowledg of God You must come to Christ for Divine Knowledg Theology the Knowledg of God and Divine and Heavenly things is from Christ he shall have this Divine Knowledg be he never so simple that comes unto Chist for it he cannot have it any other way for God hath ordained this way saith God he shall have it of my Son who is the Reconciler the Mediatour between God and Man he shall be beholding to Christ for all All Mens own works and labours will not Justify and save them for God hath Committed the whole work of Salvation to Christ One would think it should be no great matter for Men to lay aside their own works and Duties and submit to Christ but I tell you it is very hard and I found it hard my self Men think by reading and Learning and hearing this and the other Mans Notions and Opinions they may be edified and proffited and come to the true knowledg of God but while they are waiting upon God in the way he hath appointed they may receive knowledg from Christ and be more certain and Infallible in what they do know than by consulting all the wise Men and learned Doctors in the World For no Man knows all at once and no Man knows all things neither it is not a thing necessary that a Man should know all things in relation to God for as he is in himself he is incomprehensible For no Man knows the Father but the Son and he to whom the Son shall Reveal him Yet that which he knows of God he may know it as certain and Infallible Suppose a Man know nothing of God but that he is the searcher of Hearts and the trier of the Reins There are many have read this and say they know it that yet doubt whether there be a God or no But when God comes within them and convinceth them of Sin and searcheth them and brings Judgment upon them for what they have done then they know Infallibly that God is the searcher of Hearts This is not Mans work this is the work of God if I find God doth approach my Spirit I know it is Gods work I have now got some knowledg of God how came I by it who gave it me No body but he that hath all Knowledg he that was with the Father from the beginning and was Glorified with the Father before the World began he gave me this Knowledg and how did he give it thee By this Spirit for he hath sent forth the Spirit of his Son into my Heart and that Spirit of Christ searches the Heart and tryes the Reins He tells me this is Evil that thou hast done this is that which God that made thee hath against thee this thou must forsake and this thou must Repent of here I have an Infallibility of what I know but I cannot get Rid of my Evil. Now if I can believe in that Power by which my Heart is search'd and trust in him that hath begun to deal with me then his work is not only to Reveal his Light to convince me but to put forth his Power to convert me so that by the Power of that truth by which my Heart is search'd I come to be converted and turned from my Sin and break off from it and when I am broken off from it I am sure and have a certainty that it is so that I am broken off from such a Sin and that my Heart is turned against it I am sure that now I hate it and detest it and that God hath turned my Inclination another way I am sure this is Gods work I can witness this Infallibly that something is now done in order to my Redemption But there is something yet Remaining to be done What
hath it entred into the Heart of Man to conceive the things that God hath prepared for those that love him That Wisdom and Knowledge that Joy and Peace and Consolation that passeth all understanding He will reveal and Communicate by his Spirit to them that love him and trust in him and rely upon him and receive teaching from him he will feed them with Food in due season he will bring the former and the latter Rain and they shall be as Trees planted by the River of Water and bring forth Fruit in due season and their Leaf shall not Fade or wither This hath been Londons wonder and Englands wonder How comes it to pass that such a Peoples Leaf hath not Withered nor Faded as many have done Our Root was by a River If we had stood in our selves if our dependance and support had been upon Doctrines Tenets and Commandments of Men then our Leaf would have been upon the Ground as well as others but because we have been upon Our Root Christ Jesus that is always Green both in Summer and Winter therefore our Leaf hath not withered to the Praise of God and the Honour of his Name be it spoken He hath preserved us for we have no Power of ouâ— selves no more than others but we trust in God and have received Power from God to stand as witnesses for him We have trusted in the Lord and he hath stood by us and delivered us when we were compassed about with Dangers and Distresses If we continue to trust in him still he will bring us through all our Tryals and Troubles and he will be with us and never leave us nor forsake us if we take him for our God we shall never need any other We read that Senacherib King of Assyria sent Rabshekah to Jerusalem to Hâ—zâ—kiah with a great Army saying What Confidence is this wherein thou trustest and he spake also to the People and cryed with a loud Voice hear you the Words of the Great King of Assyria let not Hezekiah deceive you for he shall not be able to deliver you neither let Hezâ—kiah make you trust in the Lord saying the Lord will deliver us Hezekiah he went and prayed to the Lord saying O Lord of Hosts God of Israel that dwellest between the Cherubims thou art the God the God alone of all the Kingdoms of the Earth thou hast made Heaven and Earth incline thine Ear O Lord and hear open thine Eyes O Lord and See and hear all the words of Senacherib which hath sent to Reproach the living God c. And we Read that after he had presented his supplication before the Lord The Angel of the Lord went forth and smote in the Camp of the Assyrians one hundâ—ed fourscore and five thousand and when they aâ—ose eaâ—ly in the Morning behold they were all Dead Corps Thus you see what came of it aâ— last and thus it hath been in our Day they thâ—t trust in the Lord he will deliver them and they shall never be ashamed nor Confounded but as for all other Gods they that trust in them shall be confounded and covered with shame and they and their Gods will perish together And now my Friends I beseech you all to have respect to this great duty of putting your whole trust in the Lord who is the Living God and he will be always present with you and work in you both to will and to do of his good pleasure he will support and preserve you in all your Tryals and sufferings that you may be Vessels of Honour to bear his Name in the Earth and to sound forth his Praise to the following Generations His Prayer after Sermon MOST Glorious infinite Powerful Father who hast Created us and given us Life and Breath and lengthened out our time to this Day and hast long waited to be Gracious to us and art still waiting upon the Sons and Daughters of Men holding forth the hand of thy love and offering thy Grace and tendering Salvation unto them and hast brought a Day of Visitation upon the Inhabitants of this City and Nation Glory Praise and Thanksgiving be to thee O Lord that by thy Power hast inclined the Hearts and Consciences of the Sons and Daughters of Men to submit to thee and bowed their Necks to the Blessed and easie Yoke of thy Son Jesus Christ that they may do thy will on Earth as it is done in Heaven They that are Traveling and distressed and Afflicted in their Souls because of their bondage do thou arise living Father and reveal and discover thy Power to them shew them the exceeding greatness of thy Power that they may trust therein and be safe make bare thine Arm for their Salvation Those that are slumbering in their Profession let them be awakened and bring to thine Heavenly Kingdom those that have passed through thy Refining Fire and whom thou hast Cleansed and Sanctified Powerful Father of Life carry on thy work among thy People every where gather them that are scattered and bring back to thy self those that are wandering and out of the way and seeking the living among the Dead Lord teach them and let them hear a Voice behind them and guide them to thy Holy Mountain that they may be brought to the path of Life and to the place which thou hast provided for thy little Flock to meet and Feed together Offering unanimosly the Sacrifices of Praise and Thanksgiving which thou hast ordained and appointed in thine House Blessed and Powerful Father all thy little ones be pleased to surround with thine Almighty Power and where ever they are let them feel thy preserving Hand delivering them from the Evil of the World We pray not that thou should'st take them out of the World but to preserve them from the Defilements and Pollutions of it That a Holy People may serve thee the Holy God and bear thy Holy Name upon their Hearts That that above all may be exalted and magnified and humble Thanksgivings and Praises may be given unto thee through Jesus Christ for all thy love thou hast manifested and for thy abounding mercies and renewed favours which we have received at thy hands to thee living Father through Christ Jesus thy well beloved Son in whom thou art well pleased be all Honour Praise and Dominion rendred by us and all thy People from henceforth and for Ever and Ever Amen Sermon IV. The Standard of Truth Preached at Grace-Church-Street May 29. 1692. THERE is an Universal Standard of Truth that God hath set up over all the Sons and Daughters of Men he hath given the Knowledge of it in and through Jesus Christ he hath dealt it out to them that they may be capable of joyning and adhering to the Truth and to be delivered from Eternal Condemnation This Standard and Measuring Rule is revealed and manifested in every Man and Woman by the Light that shines in their Hearts by which they are able to discern and to give a sound and true