Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	believe_v	see_v	sin_n	2,670	5	4.6037	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16863	The lamentacyon of a Christe[n] agai[n]st the citye of London for some certaine greate vyces vsed theri[n].	Brinkelow, Henry, d. 1546.	1548 (1548)	STC 3766; ESTC S106581	25,021	94

so roÌ„ne a whore houÌ„tinge And no meruell for they seke a wroÌ„ge waye Oh wicked peopel do not ye se y t both Thappost Ang. refused to be worshipped of men but wold haue all the glorye geuen to God as apereth in the .iii. of the Actes also in the .xiiii. of the Actes wheÌ„ the prestes with y e people of Listra wolde haue done sacrifice to Barnabas Paule But when Thapostles Barnabas and Paule harde that they rent their clothes and raÌ„ne in amonge the people crienge and sainge Syrs why do ye this we are mortall men like vnto you preache vnto you that ye shuld turne from these vanitees vnto the liuing God These be Thapostles wordes reade the chapter and ye shall see Also S. IohaÌ„ fel downe at the fete of the Angel which opened vnto hym the secretes of God and wold haue worshipped the Angel but the Angel forbade him sainge Se thou do it not for I am thy fellow seruant Apoc. xix Here ye se that both the Apostles Aungels refused to be worshiped but wold haue all the glorye geuen vnto God when thei ware here vpon earth Whether they do not likewyse nowe seke all the glorye to God not to theÌ„selues Iudge thow gentel reader And thiÌ„k ye not that if the blessed virgin Marie were nowe vpon earth and sawe her sonne and onely redemer thus robbed of his glori which glory ye blinde Citezens geue vnto hyr wolde not she teare her clothes like as ded the Apostles Let the godly learned iudge it Now shall ye heare what happened vnto y e people of Iuda as appereth in the .xliiii. of Ieremye for sekinge their owne inueÌ„cions aÌ„d for offringe oblacions with their fore fathers Kynges ande heades vnto the quene of heauen whych was y e mone temptinge the Lorde so farre that the Lord myght no longre suffre the wickednes of theyr inuencions Thus sayth the Prophete Ye haue sene the myserie that I haue brought vpon Ierusalem and vpon all y e Cyties of Iuda so that thys daye they are desolate no maÌ„ dwellinge there in aÌ„d that because of y e greate blasphemyes which they coÌ„mitted in y t they weÌ„t backe to do sacrifice worshippe vnto straunge Goddes c. And fury er more y e saide prophete sayth in the same .lxiiii. Cha. Purposely haue ye set vp youre good meanynge ande hastely haue ye fulfylled your owne inteÌ„t What followed iÌ„ y e ende verely destruccioÌ„ Reade the ende of the same Chapter ande thou shalt se. O most dere brethern for Christes sake geue credeÌ„ce vnto the Prophete ande not to y e Prophete onely but also vnto the Holy Ghoste whych spake in the Prophete and then loke vpon your selues how IoiÌ„tly ye agre wyth the sayde people of Iuda They called the mone y e quene of HeaueÌ„ and ye call y e virgin Marie the quene of heauen eueÌ„ as y e one is quene of heaueÌ„ so is y e other Yet be ye worsse then the people of Iuda For their fautes weare writteÌ„ for your example And where as y ey called vpoÌ„ one quene of heauen ye call vpon many Howe manye quenes of heauen haue ye in the letany Oh deare brethern be no longer deceyued wyth the false prophetes youre Bysshops ande theyr membres Oh ye Cytezens be ye so blynde that ye se not that this is and blasphemy to God a minishinge of the honor dew to Christes bloude to call vpoÌ„ the creatures of God created To patche and peace them with hym as to patche the potte with the potter And as though he ware a mercilesse God wold not heare but for theyr sakes Yea yet knowe not you whether thei hear you or not as the likelihode is thei do not For ye haue no promes of them but of Christe ye haue As apereth Iohan. xiiii Mat. xvii where he saith Aske and ye shall haue seke and ye shall fynde knock and yt shall be opened vnto yow c. Thus leaue ye the waye certayn for the vncertayne ye patche him with hys creatures because ye beleue not in hym nor haue that faith in hym which is of valoure before God Yea ye thinke he seeth not the secretes of your hertes Oh vnwise peple shall not he that made the hert knowe the secretes thereof Psal. xciiii Well I exhorte yowe in the name of the Lyuynge God to repent betime fall fro your accustomed Ydolatry and leaue cryenge to your quenes of Heauen ande call onely vpon the name of the Lorde whych made all the God of Abraham Isaac Iacob and serche the scripture ye shall se how ofteÌ„ he hath plaged the chyldren of Israell for their ydolatrye aÌ„d whoredome and all for our eÌ„sample Repent I saye ones againe leste the Lorde geue you wholy vp to your owne lustes as he ded the heythen Rom. i. visyte you wyth the plages of Egipte which ye haue already ryghtfully deserued He is a mercyfull God suffreth loÌ„ge but wheÌ„ he stryketh felleth to the grounde Nowe to lameÌ„t your blinde prouysyon for the deade Alas it is more theÌ„ blyndnes it self for manifestly ye cast Christes merites asyde in seking health for the soules of youre frendes departed by prouiding aÌ„ ydle lyfe for an vnlearned prest or two of Baall trustiÌ„ge in theyr praier as though these prestes had ouerplus of rightuousnesse more then serued them sel ues Ye wyll saye no we trust to be saued by Christes passioÌ„ I vtterly denye your truste it is vaine and false and without hope or elles ye wold not seke so many superstycious waies For Chryst is the onelye waye to the Father and is alone suffycyent for all Heb. ix yea although Chryste be suffycyent yet ye wyll haue a prest to sige for you also as it weare for a waretack Oh ye dispisers of the bottoÌ„lesse mercy of God yea whorehounters and robbers of Goddes glorye Is Chryst a peced God or a patched Redeamer doth not y e scripture saie ther is none other name vnder heauen wher in we maye be saued Act. iiii xiii Howe mad be ye then to seke or call vppoÌ„ any other The great substaÌ„ce which ye bestowe vpon chauntryes obbites ande such other lyke dregges of that abhominable whore of Rome whyche most commenly ye geue for .iii. causes as ye saye is all loste First y t ye will haue y e seruice of god maiÌ„tained in y e churche to goddes honour yet by y e same seruice is god dishonored for y e supper of lorde is peruerted not vsed after christes iÌ„stitucioÌ„ Mat. xxvi Marc .xiiii. Luke xxii.i. Corint xi and so is that holy instytucyon turned into a vayne superstycious Cerymoniall Masse as they call it which Masse is become an abominable Idoll and of all Idoles the moste greatest neuer shal ydolatrye be queÌ„tched where that ydol is vsed after Anticristes iÌ„stitucyoÌ„ Daniel .ix. Mat. xxiiii Whiche no doubt shalbe reformed when the tyme is come that God hath apointed

of that thynge whych is present it selfe AS touchynge this matter IOHAN fryth y e seruauÌ„t of the LORDE whome ye aÌ„d youre False Prophetes haue burned whose bloude with others cryeth vengeance agaiÌ„st your Bysshoppes He I saye hath writeÌ„ Inuyncibly in this matter whose worke I exhorte all those whiche fauoure the free passage of the gospell vnfaynedly to reade aÌ„d to studie For it is agreing to the touchstone of Gods worde aÌ„d to the olde auncieÌ„t doctours As appereth by the same boke of his Ande I exhorte you in Gods name yf there be anie Chistian printer in London to prynte moo of those workes for there can neuer be to many of them Feare not man although death followe seiÌ„g Christ saieth he that loseth his lyfe for my wordes sake shall saue it Mathewe in the .xx. chapter And considre that neither Winchester nor London nor the rest of the Bisshoppes the vesselles of Gods Iustice without repentaunce haue no power to destroie but y e bodie onelye wherfore feare them not But feare hym onelye that can kyll both bodye and soule as apereth in the same .xx. chap. For if thou wilt liue godly in Christ thou must neades suffre persecutioÌ„ And truly he is not worthy to be a membre of the body that will suffre no dysplesure with the heade Therfor blessed are they that suffre persecucyon or anye trouble for ryghtousnes sake that is for Christes sake And in this matter I saye w t the sayde Iohan fryth that it is no pointe of our dampnacioÌ„ nor saluacyon If I beleue it not it dampneth me not But to haue the abseÌ„ce of the benefyttes of his deathe and passioÌ„ in my hert may be cause of my dampnacion and in beleuynge of the sayde benefytes of ande through hys dethe shalbe my saluacion beinge repentaunt for my synnes But one thynge I will tell the and marke it well for it is trewe Though thou beleue he is there lyke as Antichrist and like his petye membre standish saythe ande so worshippe it as God I tell the that it is damnable For thou arte commauÌ„ded in the fyrste Table of y e coÌ„maundementes y t thow shalt not worshippe anye thynge y t is made after anye symylitude or lykenes that is in heauen or earthe as I haue afore sayde God is asprete aÌ„d wilbe honored in sprete and veryte I saie your blynde bloudy Byshoppes or rather butchers dishonour not onely the SacrameÌ„t but the God of al Goddes also in mynystrynge the same And so do all prestes that other siÌ„ge or saye the popysh masse which they call a sacryfyce and therby wold haue Christes bodye daylye crucyfyed where as he offred vp his holy body vppon the crosse for our synnes ones for euer ande neuer shalbe offred agaiÌ„ whyle the worlde endureth but hath instituted the holye supper or Sacrament of thankesgeuynge as afore is sayde to put vs in contynuall memory of that oblacion aÌ„d sacrifice y t we shulde beleue our sinnes to be forgeuen onely for Christes sake through his death ande so to be thankfull whych holye thynge as ye se is tourned into a popyshe masse and is to the people a domme yea no thiÌ„g els but a deade ceremonye Wherfore I will exhort all prestes that wylbe of Christes congregacion to fle and geue ouer that abhominable massinge which is a blasphemy to Christes bloude in that they make of it a sacryfice What sacryfice can y t be where no bloude is shedde Wherfore in Christes name all yow I saye that wolde be of Christes churche forsake thys whore w t all her abhominable rables ande rather begge with Christ then welthelye to lyue with the prestes of her God Beell and feare not but God shall prouyde both clothyng and foode sufficient for the bodye Considre the lylye dothe not spynne yet was Salomon neuer so gorgiouslie apparelled Mat. vi Who clothed the lilie ded not our heauenlye father clothe it And be not ye worth manye sparrowes Well then we se that pure heaueÌ„ly father both clothed fedde all creatures and shall not he also clothe and feade yowe which seke his glorie trust only in him Yes yes doubt not And surely ye caÌ„ not remaine as ye do but ye muste be partakers of ther Idolatrye Perchaunce thou wilt saye I could be coÌ„tented to liue porely to followe Christe but I feare the Byshoppes blessynge which is a fayre fyre Set afore the y e deth of Christ for prechynge his fathers will aÌ„d before hym the Prophetes ande after hym his Apostles and at this daye hys chosen seruauntes ande consydre as afore is sayde that the deuyllyshe Byshopes the vesseiles of Godes Iustyce can but destroye the bodye onelye that God will rayse it vp agayne at the great daye of y e Lorde euen as he is rysen And considre that alwayes it was the Bysshoppes aÌ„d the hyghe prestes y t put Christ and hys Apostles and his chosen seruauntes to deathe And by theyr deuellyshe sedusyng euer blynded the Prynces and other head rulers to geue ther consent ther vnto Math. in the .xxi. ande in the .xxvi. chapter O ye Babylonyshe Bisshoppes and generacion of Uipers where haue ye your auctoryte or how dar ye be so bold to kyll a man for his faith whych Christ neuer ded nor hys Apostelles For it is a gyfte which no man can eyther geue an other or yet hym selfe No no it is the gyft of God onely Ande that must be geuen a man before he can eyther do or thynke goode For all y t is done without fayth is synne Roma in y e xxiiii and Hebre. xi No nor ye put no man to death for Christes sake but for y â— that no man shuld either preache teache or wrytte Chryst aryght which he can not do but he shall by force be constrained of the holye Ghost to wryte agaynst your pompe pryde vyle lyuinge and agaiÌ„st your abhomynable sedusing of the people leadynge them in an endlesse mase of dyrtye tradicions and folyshe ceremonyes And why cannot a man set for the Christ but he must write agaynst yow Euen bycause ye be the verye Antichristes No I saye it is not possible for anye man sent of God either to preache or wryte but he must open hys mouthe agaiÌ„st that moost wycked abomynable and detestable Antychryst of ROME as agaynste the enemy of Chryst which be you false Bysshops false Prophetes that beare the false signe of the new lawe the olde lawe with stoute stronge and sturdie ArchedeacoÌ„s Deanes aÌ„d Chanons of Cathedrall churches and other your pyty membres prestes of Baall Ande he that openeth not his mouthe agaiÌ„st you caÌ„ not truly set out Christ and that is the cause why ye seke theyr deathes Ye bewytch KiÌ„ges other rulers and turne theyr laboures I meane the laboures of y e seruauÌ„tes of God whyche crye against your Iniquytie sayiÌ„g they teache sedycyon and cause rebellyon against the higher powers Oh ye chylderne of Satan all y t

Selected quad for the lemma: heart_n

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