them with the graces of his Spirit and cloathed them with the Glistering Spangles of his Holyness the Angels Glory and cull and chuse them from the common part of Gods earth to be the chiefe or precious part of his earth his choice Golden Mine his peculiar treasure O may we not say who have but seen heard or tasted ever so little a glimpse of this free rich grace and precious love of God what O what shall we render unto the Lord for these unspeakable special mercies for certainly God looks for some returne of his own from us he looks for some thing present from us as we do present and future from him He looks we should live answerable to our enjoyments and hopes Says Peter What manner of persons ought we professors to be in practice in all holy conversation O how excellent a thing is it to see all the Saints adorne the Gospell of Christ in walking as well as talking Noah is recorded for a walker with God O to walk holy as Christ did when he was upon earth in the days of his flesh is excellent we know his life was a life of Sanctity an holy life for said he Which of you convinceth me of sin and he who had no sin nor guile found in his mouth nay more the Devil confest him the Holy one of God O what a precious life was this holy life as Christ walked holy so humble O that all Saints might walk in humility as their Lord and Head did who though he were Lord and Heir of all yet he washed his Disciples feet and humbled himself to death even the death of the cross The humble soul looks likest Christ humility is the veile of Christs Bride O how beautifull doth she look in Christs eye when this veile of Rebekkah is upon her be ye cloathed with humility saith God to us As this veile hides anothers faults so it s own graces as Rebekkah did her beauty true grace you know shines most irradiant through the mask of humility O what are all Christian duties without heavenly humility Incense smels most sweet when beaten small then it sends forth its fragrant perfume As Divine humility studies Gods goodness so it s own unworthiness Better is that sin which thorowly humbles the soul like David then that duty which lifts up Pharisee-like In this the grace of humility is precious it gives all to God as Joab when he had gotten the Victory sent for King David to carry away the Crown of it so a believer when he or she hath gotten Victory over some corruption or temptation then they set the Crown upon Christs head and say with David By my God I have leaped over a Wall and if they finde strength to go thorow duties then they with Paul write Christ and free grace upon all I laboured more a bundantly then them all yet not I but the grace of God in me To walk in love and amity as Christ did to the glory of God is very desireable he breathed forth nothing but love he was full of this perfume as his person was lovely so was his disposition he was composed all of love he was so full of love within that it broke forth without his lips dropped honey his hands Myrrhe his sides blood his heart Love love O how ought all Saints who look for glorious things to come to live in love as Christ did upon earth O that this sweet spice might send out its fragrant smell more among Christians that all things by them might be done in love We know saith John we who live in love and amity That we are passed from death to life surely none can love the Person of Christ really but they will love his Picture though very contemptible to the world O how might the Saints highly honor God if they were more united in love and quite dispossessed of these two evil spirits that of self-conceitedness or vain glory and uncharitableness O why should this be why should not we love as brethren have we not all one Father indeed that is a blessed strife when the Saints contend for the faith this consists in unity O it 's good indeed when simply out of love the Saints shall be willing to suffer patiently for Christ as he did with a Lamb-like spirit considering all our many and great sufferings are but one dram to his To think of Christs sufferings and of his faithfull ones Davids Jobs Jeremiahs Sions and many others that we are not alone in troubles sorrows and sufferings hath administred much comfort to me under all our sad changes The Lord give us to submit and subscribe more to our Gods will in all troubles and changes that we may swim in the laver of his Love Glorifying Him in the fires Sir having these scattered Meditations upon my spirit at present I was moved to communicate them to you by way of writing being deprived of another oportunity I hope you will accept my poor mite out of my scanty store into you full treasury with love as I have done yours formerly in your lines I remember a saying of yours which stirred me up a little to this communicating you said As the rich ones of the World Visit one another opening their treasures to each other so much more should the Saints declare the goodness of God to each other Fearing my many lines at present may weary you and being somewhat weak in body through sharp exercises I shall now leave you with all Saints in the Everlasting imbraces of our dear Lord Jesus whose delight is to make his beloved the bosom of his rest the bed of Spices whose precious graces doth perfume all our tribulations thorow which we enter into the Kingdom and this love of the Lord also makes the world and evil of it a sweet savour of good Peace and rest to us in the end The good Lord cause us more to indulge and honor the spirit of these graces above them for the sweet incomes of them this will demonstrate to the world that We injoy more Within then we make sound of Without which my spirit covets after and live not onely in the form but in the Power of Godliness and so cannot be led away with the Error of the wicked or fall from our own stedfastness but grow in grace and in the pure perfect knowledge of our dear God alone Now the God of love and peace be with ye making ye perfect in every good work of faith and love working in you and all Saints and us that which is well pleasing in his sight causing us all to walk as Angels among Men as the Powers and glory of Heaven upon Earth like the children of the day in practice as burning and shining lights in this dark world As the Saints believing heart and undaunted spirit is their glory before God so is their unspotted life their holy walking their Glory before men for when they see their good work they will glorifie their God Sir having no further freedom to write more to you now I shall take leave and rest Remaining Your engaged friend to love and serve you as a member of Christ an heire of Heaven and one anointed of the Father SARAH WIGHT An empty nothing whose fulness is all in that Fountain that filleth all in all I am unskilled in Apologies and excellent expressions and if I were not I had not whereof to glory of the excellency of mans wisdom Sir my dear mother is still tossed with many tempests of temptations but the Lord graciously supports her and gives her a little hopes sometimes of a gracious Issue The Lord cast her into your heart to beg patience for her to wait silently for a fresh manifestation of the Lords love to her sad soul that she may with joyfull lips set forth his praise she sees so much evil in her and no good which makes her often doubt whether it will go well with her in the end and I tell her this is a token for good for the more vile in our own eyes the more precious in the sight of the Lord this is a terrible sight to flesh and blood To see our selves as we are and God as he is Sir your kind acceptance of my former lines encouraged me to present these to your view at your leysure in spare hours Sir I desire you to give my cordial respects to Mr. T. though unknown by face with thanks for his Christian care and love to us in an unthought-of way it 's not he but the Lord in him and by him who will not leave a cup of cold water unrewarded to him and you and all his FINIS
his light the vileness and vanity of every thing which is Excellent within or without us then indeed the soul crys out What have I to do any more with Idols to seek after Bethel after any thing that will not profit but the True Living Immortall God who dwells in everlasting unutterable and unsearchable light and glory without beginning or end Truely when we seek the true God aright we shall finde him to be a certain Light above all Lights which no carnal eye can comprehend and a certain Voyce which none in their creaturely state can conceive of and such a sweet perfume is Christ which no nose of sense can attain unto He is a certain Sweetness above all Sweetness no perfumes Ointments Spices Milk Honey or Manna is comparable to this sweetness though ever so desirable for this is incomparable above and beyond all for ravishing pleasant and satisfying and such an imbraceing is Christ our soul lover which no sensitive feeling can take hold of this pure light of life shineth where no place is to hold it and the Voice of Christ soundeth free where no aire is to help it and his sweet savour yeildeth sweetness and life where there is no feeding on creature-comforts and Christs imbracing is such an imbracing where no armes are ever pluck'd asunder Now when the poor soul hath thus found and enjoyed Christ in the inmost Holy Places of its new heart whom it so earnestly sought for and now entirely loveth now it cries out None none but Christ it now makes account of nothing in comparison of him in whose favour consists its life this is it a soul seeks when it seeks God this is it we love and desire Even a manifestation of that Jesus love who hath saved us from our sins and is Emanuel God with us in all our troubles sorrows tryalls and temptations This blessed man Christ Jesus is our joy and Crown of rejoycing which causeth us to break forth into songs of praises and Hallelujahs glory for evermore to our God Finding all things dead and empty to me when I sought Christ sorrowing as I have mentioned I was afterwards comforted in some measure being made willing to wait in silence in which silence my soul with Hannah poured out my complaint to him whom I know when all failes us doth help us being mighty to save keep and deliver even then for the Lord never leaves his in trouble but supports and delivers out in his appointed time He that sets our faces to Zion will undoubtedly bring us hither in his own time to possess our prepared mansions of glory in his kingdom to live there in praising him to all eternity singing continually form our God to our God whom we have been seeking like the Spouse abroad When he was at home in the secret closet of the heart to which when we return in peace we here finde him in our souls by his Spirit sitting as onely Lord and King in his Throne ruling over all the Powers of darkness in us O for ever happy are they whom God is thus nigh unto in all things filling them with all joy in himself through believing O can any soul that hath or doth taste or enjoy but ever so little of the Lord say his consolations are small but very great and precious full of life love Power like himself and full of vertue and streaming sweetness like Jonathans hony which revives the drooping spirits of sad hearts in their dry barren sad solitary wilderness-condition Though this is the Fathers will to have us pass thorow this state in such harsh and difficult ways to the eye of sense and reason which would much terrifie and perplex a carnal heart yet our God hath such sweetness to mingle with them which makes them very passable to his Beloved whom he leads thorow for the bondage of Egypt he can make tolerable and the wilderness with all the intricacies thereof he can make easie who makes rough places a plain way for us to go thorow our Journeys end Canaan also with the high walls and strong enemies thereof even the children of Anak whose very sight struck terror even these our God did and doth make Conquerable to his Christ and anointed ones Christ by his death hath made his people Conquerors over all enemies and oppositions by his death he hath brought to light life strength joy glory and immortality though he was as we are oftentimes put to death in the flesh yet he was quickned in the spirit it 's this Spirit alone that satisfies quiets and composeth a poor troubled soul when none nor nothing can and it 's this holy Spirits work to lead us out of one truth into another out of one dispensation into a higher and at last possess us of perfect rest and happiness out of which rest I have been much bewildered and perplexed in my spirit from the sense of a dead lost condition not knowing what to do or which way to turn my self for comfort About four years ago I was very sick and weak in which weakness the enemy took advantage to shew his power and set upon me strongly tempting and troubling me by raising new feares and doubts in my heart which caused me to conclude that all former discoveries of love which the Lord had communicated to me was but lying vanities and delusions this trouble was beyond all my former childish troubles for my old life was not so much captivated as my new one my spirit and truely this temptation lay with some confidence upon me that I knew not what to say or do I thought sure the smoaking flax that little spark of grace was now extinguished wholly but I can through rich mercy say Blessed and for ever praised be Jehovah who hath so sweetly unbosomed himself and unboweled his precious love to his unworthy hand-maid telling me that all my creaturely mutability should not nor could not alter his unchangable love for whom he loved once he loved for ever to the end and in the end endless ever out of sin into grace and out of grace into glory neither should any of the water which I had cast upon the smoaking flax quench it by disowning and doubting of the realitie of my state and the truth of those precious appearances I had enjoyed from the Lord this smoaking flax was God beginning a good work in my soul who would perfect it for his praise O how strongly doth the renewings of the Lords love to us engage our hearts to honour him all our days in righteousness and holyness who notwithstanding all our unworthyness and greatness of sins sins after conversion as well as before sins often reapeated as well as once onely committed yet is our loving friend who loveth us freely faithfully and constant even in the height of our unconstancy to him as he vvas pleased to shevv me by not leaving me destitute of his mercy and his Truth in my sad sorrovvs By this firy contest I finde that vvhat
is of God shall and vvill stand all vvindes and vveather against all the many tempests and violent stormes of all principalities and powers of spirituall wickedness in High places all this hath been in vain for this fire though a little while it did but Smoak Yet it will Blaze and that with fervent heat it will never go out it 's God Everlasting it 's God beginning a good work in the soul who will undoubtedly perfect it it 's God in darkness or glimmerings who will be a Shining light to us and fulness of Heavens Glory in us Precious friend I finde all that a poor soul can do against the smoaking flax or Day-breaking of God shall never prevail against it for it overcomes all and can be overcome of nothing O that I could more praise and exalt the Lord for his unspeakable loving kindness to me whose compassions fail not to his unworthy servant though once and often she thought they had under her spirits captivity Now I can through mercy say That Jehovah the infinite and glorious being shews wonders to the dead and makes the desolate arise out of the grave of sin and silence as Lazarus did and praise him who preaches loving kindness to such and puts an end to death and destruction by his own life and salvation I finde the Lord makes known his faithfulness and loving kindness in the land of forgetfulness to souls that know not him nor his wonders in the deeps which causeth me to wait with joy for the further manifestations of the goodness and glory of God Our God of love whose communications of love are very precious to our soules strongly engaging our hearts to praise him O when says my soul shall we do this sufficiently When we confess God to be his own praise Some say of Parents That their Children can never render to them their due I am sure we may say so of God our Father and Wisdom our Mother which is Christ for let a soul give never so much to God it comes short of what is his due from us for making us free and joyfull in himself from the bondage of corruption by awaking and arising from under the black dark veils of Ignorance and Unbeleife saving us from our enemies which are too strong for us and so redeeming and gathering us to himselfe who can no ways be happy out of him Now that we may be made thus happy Christ is a Refiners fire to us to burn and destroy all our dross hay and stubble that we may be made a meet and fit habitation for God through the Spirit O how should we be content with this purging fire knowing it to be our Gods design of love in sending his bosom-Son to utterly abolish Mortality and all that hath Death in it and then cloath us with life glory and Immortality according to his will that we may be fit Brides for the Marriage of the Lambe appearing like those who are begotten of the Immortall seed and so changed from glory to glory by love Whose irradiant beames and sweet shinings forth makes the Lion a Lambe the vile precious and ravening ones meek and lovely These experienced souls I finde can more admire then speak forth the exceeding riches of Gods grace and free-love and of his strange and mighty acts in renew making of us by destroying the old creation in us and transfiguring his new one in spirit When this new life and glory or new creation is come down into us or we taken up into it then may a Christian be called A new Jerusalem a heaven and earth wherein dwells righteousness or the righteous Lord who makes all things new and glorious by whose in dwelling presence in our hearts we come to see what all the mists and fogs of darkness were which hindred the Revelation of Christ in the Gospel and his sweet discoveries of love from us which was onely our proud vile vain corrupt self this is the obscuring veile which veile for our comfort the Lord Jesus puts aside as he said he would do in the appointed time this veile of darkness I finde also to be that vile woman which Solomon speaks of her specious pretences to man in his lost condition to bewitch us from the true knowledg of our dear God and his ways and spirituall Worship but he who is our wisdom and Power our all is stronger then all enemies to save and keep us for ever from them Christ is our over-topping Mountain in and by whom God hath promised to destroy the veile of the covering of the flesh sin or self-righteousness which is cast over all people this our spirituall eyes shall see with joyfull heart when Christ shall be established above all other Mountains in the souls of his people above every high thought proud vain imagination which offers to exalt it self above God where it ought not to be in our hearts till the Holy Child Jesus is born and brought forth thence our beloved Isaac heir of all things with the Government of life and Peace upon his shoulder to rule all as only Lord and King King of Salem Prince of Peace who hath doth and will bring all things in us into Obedience to his Holy Scepter even our corrupt averse wills to subject to his Holy Divine will in all things this great work Christ accomplishes by degrees when he takes up his abode in our hearts Ah what a joy to the spirit but what a sorrow to the flesh is this indwelling presence in the hearts of his sanctified ones it's a sorrow to the flesh or old man in us because it 's death and it 's very joyous to the new man or second creation because the life and glory of it the indwelling presence of Christ is a death to all that is evil in us and a Quickning spirit to that which is good the first work our King Jesus doth when he enters into our hearts he shews us the falsness foulness Ignorance and darkness and all manner of evil in them and afterwards he shews us the reality and purity of his own native beauty and Supernaturall Glory When the Sun of righteousness arises in our dark hearts we then immediately see the gross darkness in us and are then able to discerne aright between darkness and light good and evil truth and Error by the Spirit of God which searches all things even the deeps of Gods Counsels and the deeps of our hearts shewing us the weakness and unworthyness of our selves and also the Power Glory and Omnipotence of God above them who can turn and change them how and when he pleaseth for his own glory and our sole comfort and make us of vile precious and beautyful through his comeliness O what could God do more for his vineyard his people then he hath done he hath invested them with his own glorious Image and married them to Himself or Son which is all one who is Heire of all things King of Kings and also dignified
the benefit comfort shall be mine so shall all the praises and glory be thine Not unto me nor unto any thing acted or done by me but to thee be the whole glory of all who art the author of every good and perfect gift we enjoy It 's an excellent thing to know own and love the Lord above all even in the time of adversity As prosperity should not lift up so adversity should not daunt a Christian When we finde our estate here like a web woven with interminglings of wants and favours crosses and blessings standings and fallings combats and victories and the like which hath and doth accompany a poor soul in its pilgrimage as it did the Israelites of old in theirs Every condition is beautiful in its season Christianity hath its several Offices at several seasons it hath a sorrowful mourning praying time and its rejoycing praising triumphing time when it 's warmed with the glorious sunshine of Gods favour in which consists our eternal life and joy The seasons varieties changes in the outward world lively represent the seasons varieties and changes that are in the inward world of mankinde I daily behold things here belowe true according to Solomon's description living and dying coming into the world and going out of it planting and plucking up killing and quickning wounding and healing breaking down and building up weeping laughing mourning and rejoycing I know you and many of the precious sons and daughters of Sion can experimentally witness the truth of this not onely outwardly but inwardly they by an enlightned eye behold mutability written in every thing of the first man Adams state even in the height of his first glory which glory must and shall dayly yea doth pass away and will till it shall cease to be what it is mixed and fading When this glory shall be abolished then will a more pure lasting glory disclose it self the decreasing of the one makes clear way for the increasing of the other The Lord suffers his poore creature for a season to take quite contrary ways and to fetch contrary steps to throw down all he builds up and another while build up all he throws down yea it s appointed to him to Run thorow so many degrees of death as he hath gone degrees of life and to run thorow so many passages in the dark world as he hath done in the light world one while to make himself an universall transgressor and anon to justifie himself in all his transgression shewing himself to be as he is in all he doth as man a fool an unwise one in all he doth in living dying planting plucking up in weeping and rejoycing a fool in making himself a sinner a Saint till God make him what he will have him to be this or that here and there when and what he pleaseth not what we will but what he will this our Potter may do with us for we are the clay he is our father and we his children at his dispose more his then our own we are his children I say though he may withdraw from us and because of our weakness hide from us for a season the true colour original of things and those various workings by which he doth those things the great Jehovah may put what paint he will upon things and what Dy he pleaseth into us and we with beholding the present colour subject to change with the present eye may be confident in what we see both in judging it and other things by it not rightly knowing him that judges it nor considering what various changes both the eye and colour are subject to undergo That which had a time to be born planted and built up hath a change accompanied to it it hath also a time to die to be plucked up and thrown down like the glory of old Jerusalem or the old first world and there is nothing so deaded or troden under foot plucked up or rased out but shall have a gladsome season a time of quickening glorifying and planting and writing in againe by the finger of God All things are at first brought forth in weakness in the inward world as well as in the outward world saith the Wiseman All things under the Sun are vanity or to have a vain course a while the Lord is perfect in every motion of his both in the inward outward world whatever he doth shall be for ever nothing can be added to it or taken from it but poor silly man like the wild Asses colt is weak and vain the outward and inward man vain yea every motion of his as he is onely man comes to nothing he may seem to be wonderous wise to have notions of great weight even of eternity upon him yet he cannot reach eternity as man being but a vain empty nothing the purposes he hath in him are but poor low shallow things yet he hath his season to take his pleasure in his vain inventions but when these seasons are blown over he is then stripped of all of inside and outside as I have often been and so made naked to divine purpose One breath of the Almighty blasts all the creaturely perfection which we have been acquainted with one appearance of love dissolves the soul to nothing as the Sun doth wax some boast I see of their selfish seeming glory Riches honour parts and abilities and such like which I poor empty nothing cannot do yet I am not troubled at it now I consider what a moth is in these garments and how subject these treasures are to be corrupted and creature-fulness exhausted one grain of that precious faith and one dram of love which the Lord gives his hidden ones is far beyond all other things that we can act or do it 's all of God without our mixtures The Lord having shewn me some of his glory in this particular I beseech him to shew me more for it doth content me and it will suffice my soul more then hid treasures the sensible and full enjoyment of thy Spirit will cause my soul to return satisfied to her rest praising the God of all our mercies not caring what others boast of when thou art become the Crown of my glory the top of all Royalties to me my spirit now breaths out this language says Holy God let who will treasure up to themselves yet will not I that which some love and store up besides thy self of their own excellency I cannot but abhor cast away as filthy raggs of no value every thing that is in me that springs up out of my dry ground that springs not from the sap of thy Holy Spirit If I know my own heart I would not glory in any thing below my Maker and what is of him and conveyed by his Spirit alone into me it rejoyceth my soul much to see the Lord at work gathering all as he hath given me as his own and saving me for his own Name sake and not for any worth or
in the firy furnace to glorifie him in the fires is most excellent O they cannot but do it when they see him keep them alive in the midst of that fire which consumes onely the dross preserving the Gold pure for his Use That enlightening hony which is in the top of our Gods Rod doth enlighten us to behold this great and glorious sight why the Bush burns and is not consumed O this honey out of the rock Gods love-manifestations will sweeten and doth all conditions and changes to us and all Christians some are afflicted for the tryall of faith and patience that they may have their perfect work by exercise Sometimes that the handy-work of God may be made more manifest upon us the Lord may take away our corn Wine Wool and Oile which he giveth us when we do not prize him above all that hereby we may learn to love our giver more then gifts and to know the worth and sweetness of them more by the want of them a while We may be Deprived of any comforts yet not of the God of comforts and sadly cast down yea seemingly forsaken and overwhelmed with sorrows like unto David and weary of life with Job distracted as Heman and yet belong to and dearly beloved of God as they were therefore it 's good to take up this Holy Resolution to wait on God in the way of his seeming Judgments and in meditation of his loving-kindness till he shall make hard things easy and crooked things strait rough places plain and bring to light the hidden things of darkness making darkness light before us Said good Jacob who found it good to wait upon God I have waited for thy Salvation and I will wait and David In waiting I waited and Job All my appointed time will I wait till my change come O how desirable a thing is it to see Christians have such patient believing submitting hearts to the Lords will Though he kill me yet will I trust in him and I am thine save me This is a sweet rolling on God in a day of trouble and saying with Christ The Cup which my Father hath given me shall I not drink it it's a Cup not a Sea and a Fathers Cup not an enemies and a Fathers gift By considering these things the Lord pleased to work comfort renew his love to my soul when much troubled at my deare brothers death by which I hope the Lord will gradually crucifie all that he would have crucified and blast all of creature-props and helps that he alone may be our onely stay and blessedness The neerer a soul comes to God its haven of happiness the more it meets with sad storms and tempests Which makes our port of glory more desired and gladsome to us when we come unto it The bitterness of misery sets off the sweetness of mercy as the blackness of the night the glory of the day I am sure my brothers afflictions here were sharp before he went hence which causeth me to believe he is now for ever comforted Some comfort came from this word to me Refrain thy voice from weeping and thy eyes from tears when my soul was in bitterness for thy work shall be rewarded of the Lord and thou shalt see him again with greater Joy though thy desire was crossed here in some things as Davids was and others Yet ye shall rejoyce together in my Kingdom I finde this was of God coming in power to the satisfying of my troubled soul in an agony of sorrow I answered this voyce Lord it 's enough if thou make thy word good thy will thy unknown will by any but thy self be done O Father And further it was said That nothing should separate him and Christ nor estrange his love from him Till God appeared in this maner to me Quieting my heart in some measure I was much troubled touching his honour to think how he would suffer by some till he told me he knew what was most for his glory far better then silly I. Truly I may say How had it been unless the Lord had been on our side wee had almost fainted and dwelt in silence had not Jehovah our Mighty God been seen in the mount wonderfully for our preservation and deliverance for which I desire to Bless his Name for ever who comforts me much from these words bidding me look to Jesus the Authour and finisher of our Faith who for the Joy that was set before him endured the cross despised the shame and is now set down on the Right hand of the Majesty on High He was oppressed and afflicted yet he open'd not his mouth learn of him for he is meek and lowly which makes him so unspeakable lovely Patient was Christ when he suffered he overcame by patience as well as by power As Christ was patient so was his members and so should they be like David in their suffering seasons says David I was dumbe and opened not my mouth and let the Righteous smite me and it shall be an excellent Oil it will be for my profit his correction This our loving friend Christ will not wound us but heale us when he smites he smiles upon us for he even then refreshes us with his brook and well-spring of life in our waylesse wildernesse under all our sorrows and smitings and hereby God makes us to lift up our heads with Joy and praise O what cause have We to blesse the Lord under our crosses for his supporting hand of love truly as great cause as if he took them away from us It 's a desirable thing to own God to be Just when he shews mercy and when he gives grace to be still exalting the Riches of his glory O the happyness the heavenlyness of those spiritualized souls whose wills are subdued to the Lords will in all things so to acknowledge him Righteous in all he doth and our selves vile O what a blessed state are they in who have no will to be guided by but the Fathers will in all things which easily learns them to deny and defie self fully in all they do and say and to esteem onely of God and the workings of his Spirit above all O that we might be as Christ was lovely in all conditions by our Holy submission to our Father Christ we know learn'd obedience by the things which he suffered O how lovely was he when he lay in a Manger when he lay on the ground and sweat Water and Blood when he was scourged and crowned with Thorns when he hung on the Cross between two Theeves when he lay in the grave even now Christ appeared most lovely by how much he abased himself thus low O how desirable a thing is it to see goodness and greatness kiss each other in one noble person O what a great condescention of love was this in such agreat person as Christ who is King of Kings O that such a gloryous Majesty should so low condescend to such poor weak unworthy worms to teach sinners in