to see the Divine Power in ones self ruling dwelling and living within which if it doth that Body wherein it dwells shall be wholly subject in all its actions to the Law of Righteousness They that know what the power of Love and the Law of Righteousness is they know the truth of what is here verified they that live in the light they see the Lord abroad and at home they see him in other creatures and they see him in themselves patiently submitting to his will in all things that it may be done on earth as it is in heaven so that there is a sweet composed agreement between the disposing hand of God without and his power within He that thus seeth the Lord the Antient of dayes the one Almighty power doth mightily honour him when nothing can be done abroad either in adversity or in prosperity but the divine power that rules in the heart consents rejoyces and doth not grudge And now the Lord is one and his Name one and his power one every where The sight of the King of Glory within lies not in the strength of Memory calling to minde what a man hath read and heard being able by a humane capacity to joyn things together into a method and through the power of free utterance to hold it forth to others as the fashion of Students in their Sermon-work is which a plough-man that never was bred in the Universities may do as much nay they do more in some kind as experience teaches But the sight of the King of glory within lies in the beholding of light arising up from an inward power of feeling experience filling the soul with the glory of the Law of Righteousness which doth not vanish like the taking in of words and comfort from the mouth of a hear-say-Priest who doth speak by the strength of his memory but it doth continue like the Sun in the Firmament shining forth from that established power of the Divine within and the inlivened heart shall sooner be separated from glorying in the Law of Righteousness that dwells in him then the light and heat of the Sun can be separated from the Sun and truly let me tell you that as a man finds abundance of sweet peace in his heart when he is made to live in the Kingdom of Heaven so the words that this man speaks from this power within are very profitable to others and is good seed wheresoever it is sown that will spring up and bring forth fruit for vvords spoken from the light of experience have a two-fold operation upon the hearts of the hearers for first if I lie under straits and bondage in my spirit by reason of some inward and outward troubles by reason of the enthraldom to my ovvn lusts that overpowers me so that I cannot do what I would then the words of experience from anothers mouth that hath been in the same condition and is passed thorow it sounds liberty and life to my weary soul I speak what I have felt in this particular Secondly If I delight in any way of the flesh as to seek peace in Creatures abroad vvithout me or to seek satisfaction to my self-vvill and lust in the midst of this I do occasionally hear the vvords of experience from others declaring such actions and motions to be the powers of the flesh and devil and not of the spirit of Righteousness presently these vvords take peace from the earth that is from proud flesh and fills the vvhole soul vvith anger distemper gradging and torment and this is another operation that pure Language produceth vvhich is a launcing of the dead flesh that the disease may be cured for this wounding is not to the ruine of the creature but it is a Medicine sent from the Lord to heal him to take away the evil peace from the flesh that so the created part may lie down in rest and be at peace in Christ which cannot be moved for every comfort that is of the flesh shall be shaken and removed but Christ the one povver of Righteousness and Peace shall not be shaken nor moved but stand firm for ever Now by this may you see the Kingdom of the flesh and devil vvhich must be shaken to pieces and fall and the Kingdom of Heaven or of God that endures for ever and is that Rock that cannot be removed For every one that hath lain under the bondage of selfish power and is delivered he can from that experience declare vvhat the power of darkness is in vvhole mankind Now some may say What is it for a man to live in the Kingdom of Hell Devil or Darkness I answer When a man takes delight in nothing but satisfying of the lusts of his own heart vvhen the vvay of the flesh is pleasing and the vvay of the spirit of Righteousness is a burden to him vvhen he glories in himself and feeds vvith delight upon his Covetousness Pride Envie Lust Self-vvill and in all other Evil that doth satisfie his devillish appetite and if he can but overcome that power that checketh his will or crosseth his carnal delights then this man is in his Kingdom he rejoyceth and is well pleased But yet know thou vain Man that this is yet but the Kingdom of the flesh that must be shaken and this earth must be removed for this is glorying in a mans shame What is the Kingdom of Heaven or of Christ The Law of Righteousness and Peace ruling and dwelling in mankinde is the Kingdom of Heaven for this is the universal power bearing rule and therefore treadeth the selfish power under his feet for all his delight is in the Law of the Lord and in that Law he doth exercise himself both day and night Now vvhere the heart is thus established vvith grace there is perfect peace and that which is perfect peace is the Kingdom of Heaven within you yea it is the White stone with the new name written in it that none know it but them that have it What is it for a man to live in the Kingdom of Heaven within you When a man is come to that condition by believing in the light that he is brought over the works of darkness and is made subject in every thing to the King of Righteousness Jesus Christ and all his delight is to walk according to his Law in every thing his Crown and Glory being in that Law of Righteousness which he findes seated in his heart and findes content no where else and when the Spirit is honoured this man is in his Kingdom he hath vvhat he would have for vvhen a man is made to see and know the Law of Love and Righteousness within him and delights to act from that power of life and liberty which he seeth feeleth seated in him now this man is carried on with much joy sweet calmness meekness and moderation and is full of glory this is the excellencie of the work of Christ not onely to make flesh subject to
and I loved thee therefore will I give men for thee and people for thy sake This people have I formed for my self they shall shew forth my praise And all the seed of the Serpent shall be destroyed and the power of darkness is that cursed ground that is for burning vvhich the Lord of life and glory vvill trample upon for he came into the world to destroy the works of the devil and all things shall be subdued by his power and he vvill put all things under his feet and then when all things are brought under by this Prince of peace then the soul sits down in peace in him who is the King of righteousness vvho will make all that living earth subject to himself and fill all with holy breathings Glorious things are spoken of him for he is the City of God and this holy breathing is the kingdom of heaven within you when he rules within you and the kingdom of heaven without you likewise when you see the same glory rule in others in vvhich you rejoyce For in the day of Christs power he vvill subdue all his enemies under his feet and deliver up the kingdom to his Father Therefore let not any one marvel to see the people turning from one way of Worship to another for the Father is driving his people thorow all the Ways and Forms and Customs and Reformations and Governments of the Beast to weary them out in all that so they may not find rest for the soles of their feet in any outward form of Worship nor in any thing until they come to lie down in him forsaking all Forms to worship the Father in Spirit and in Truth that is to walk uprightly being holy in all manner of Conversation for it is written Be ye holy as I am holy and pass the time of your sojourning here in his fear knowing that ye were not redeemed with corruptible things as silver and gold from your vain conversations in time past but with the pretious blood of Christ Jesus as a Lamb slain from the foundation of the world And until Christ reigneth as Lord and King the soul is restless running from post to pillar as I may so call it from one Worship and Form to another meeting nothing but confusion and the curse in every thing he doth so poor creatures are in bondage within for they know not what to do the way to Sion is not yet clear and they are filled with sighings and secret mournings to see themselves in confusion and loss to stick in the mire but cannot get out this is inward slavery which they groan under being under the hand of the Tyrant flesh that rules the Kingdom and devises the several fleshly Forms and Ways of Government to which if any refuse to conform then he thinks fit to punish them with imprisonment or shameful reproach any way he can invent so that many weak spirits are brought under and are in awe either by fear or shame and thus Jacoh hath been kept very low but he must arise To see the Divine Power in Creature-Objects is sweet but to see him ruling in the heart is sweeter for the Spouse had seen Christ or else she could never have called him her Beloved and mourned in his absence Now all things yea all things must be but loss dung and Dogs meat that we may be found in him having the Law of Righteousness and Peace ruling and dwelling in our hearts being refreshed with those sweet smelling Spices the discovery of the Fathers Love within which is the Word of God This is sweeter then the Honey and the Honey-Comb for this is to see him neer at hand even within the heart ruling and resting there This is the Kingdom of Heaven within you this the City of Refuge that will not fail a man this is the Rock of Defence and Offence this is the Power that makes a man as bold as a Lyon that in the greatest streights findeth peace and rest like Paul can sing at midnight although in chains under the hardship of persecution by Tyrants for he felt peace and was at rest yea such peace as the world knows not of let come what will come this man knows it is the will of his Father it shall be so and he feels a quiet peace compass his heart so that he seeth and feeleth peace within and rejoyceth in the excellencie of it he seeth love and patience within and rejoyceth in that sweet Oyntment that doth cast a delightful savour all his soul over Now if this man should be forsaken of all his outward Friends imprisoned banished all men deny to deal with him because they count him a man of strange Opinions and Blasphemies calling him all reproachful names as they shall say all manner of evil falsly against the new-born Babes and they shall kill them and think they do God good service in it Yet the Saints are in God he lives in them and they in him and he will have his holy Ones whom he draws up to worship himself in spirit and in truth to be silent slow to speech for a season yet quick-sighted Eagle eyed though they be silent they are not sottish as the world judgeth and falsly surmiseth of them but they shall all see and behold with the single eye and judge others righteously and they shall not be judged of any man And let the ignorant Professors of the world be ashamed for condemnation will fall upon them and fear shall surprize the hypocrites for the righteous actings and patient silence of those that are drawn up to wait on the Lord shall be the great shame and confusion of face upon them the wise flesh that would be an Angel of light is full of words but dead to the Law of Righteousness the Saints must dye to waste words but be made alive to righteousness walking uprightly to all things in all well-pleasing in the sight of God their heavenly Father for the man of the flesh is altogether for preaching praying as he calls it observations of Forms and Customs and knows not how to worship if these be taken away he hath no peace if this be gone But the man that is in his natural condition that is not born again this mans prayer shall turn into sin and all that ever he doth is an Abomination in the sight of God and he that hath his eyes in his head as Solomon saith the wiseman hath he beholds all these his performances to be out of the life and power of Christ and death is in all that ever he doth let his specious fair pretences be what they will if the inward Power be wanting no Sacrifice can be accepted therefore the clean heart God accepteth therefore the just man is continually meditating the Law of his God is in his heart therefore his footsteps shall not slide The godly man turns his eye inward to see the Law of Righteousness guiding and ruling his body and this is the excellent sight
the Lord doth not send hear-say men to be labourers in his Vineyard but such as he first fills with his Divine power and then sends them to work in his Vineyard so that still it is but Christ in them that is the One that is sent of the Father for the Father sends none but his only beloved Son in whom he is well pleased who is the Law of Righteousness and Peace the spreading power that fills all in all And you shall finde you Priests that are so puft up and filled with pride and are cloathed with covetousness that ere it be long these poor despised ones of the world that have this Law written in their hearts are the true Labourers that are sent forth into the Vineyard and you that call your selves Divines and Labourers you are but Traitors to Christ and Enemies to his Spirit you have had warnings from time to time Many Prophets hath the Lord sent unto you and righteous men but you have stopped your ears and hardned your hearts at the voice of the Charmer charm he never so wisely but the greater will be your woes and sorrow for you are left without excuse you are the men that must have your mouths stopped not by a humane tyrannical hand of power as you have stopped the mouths of Gods holy and just Ones for that they abhor for the Lord himself whom you dishonour by your hypocrisie will stop your mouths with shame and sorrow when he makes you to see your selves in the state of Devils Deceivers Scribes and Pharisees Simon Magus Demas and Judas that are Traitors to the spirit and power of Righteousness which is in the Saints But if you say you do not assume the names of Divines as you write your selves under which description you are as bad as Diviners Sorcerers or Deceivers as Balaam was and as the maid that got her Master gain by Divination in Act. 16. 16. you hold forth letter for spirit make people believe your words of hear-say that it is the Testimony and experience of the spirit within you and you pick their Purses extreamly by this Sorcery and Divination So it appears plain that the word you call Divinity darkens knowledge you talk much of the Body of Divinity and of Anatomizing Divinity O fine Language but when it comes to trial it is but a husk All is not Gold that glisters there is no Kernel the words ye say are without life the spirit that gave forth the Scripture ye are strangers unto the natural man understands not the things of God they are spiritually discern'd the Spirit hath filled the hearts of those you despise You go on selling words for mony to the blinde people whom you have deceived and the Spirit is not at all in your service and your service stinks before the Lord your preachings prayings and all your Will-worships with all the people joyning with you is but an abomination in the sight of the Lord for you are the people that draw nigh to God with your lips but your hearts are far from him and are removed afar off Love Justice righteous actings doing injury to no man is not to be found among you neither clean hands and a pure heart for the alone peace of the heart lieth in seeing and feeling Christ the Divine power to rise up and rule within and every soul is in confusion bon-dage and sorrrow until he have true light and feeling thereof in himself as I have shewed and found by experience And surely this may command all mouths to be silent that speak from hear-say and yet saith Thus saith the Lord he lies he dishonoureth the Lord whoever he is that speaketh before the Lord hath revealed himself in him spoke to him and put words into his mouth he doth exceedingly wrong the souls of his hearers by deceiving them and so their lives their whole actions and their conversations are unprofitable to all men because they make them believe a Divination are Words of Knowledge spoke from a pure Testimony Surely if the Lord had not become the Teacher of his despised Ones they had been over-spread with Egyptian bon-dage and darkness as the Priests are by whom the earth is corrupted and over spread with thick darkness Well you have Prophecies and Promises in the Writings of the Prophets and Apostles wait upon the Lord till you see the fulfilling of them within your selves and leave off your much talk about words and syllables for by this multitude of waste discourse people are blinded that they neither minde the Ptophecies of Scriptures nor wait for the fulfilling of them in themselves for whatsoever is written is written for our instruction upon whom the ends of the world shall fall And verily I can truly say That so long as I was a blinde Professor a strict goer to Church as they call it and a hearer of Sermons and never questioned what the Priest said but believed as the learned Clergy the Church so called believed and still forgot all I heard though I must say The words they said were like a pleasant song in my ears whilst I heard them And this I know is the best condition of all your zealous Professors this is all they can get from you for you are in bondage and confusion and Ignorance is the Mother of your Devotion for your lives are in the flesh you do not savour the things that are of the Spirit and so you are not of God Whilst I was such a Professor I was counted by some Priests and others a good Christian and a godly Man though all that was in me was but zealous Ignorance and led me on in the heighth of the deceitful Nature But since it hath pleased the Father to reveal his Son in me and hath caused me to speak what I know from an inward principle of light and power of life within Now the same Priests and Professors whom they have deceived my former Acquaintance begin to be affraid of me and call me an erronious Man a dangerous man and look upon me as upon a man of another world and in that they are not mistaken for our Conversation is in heaven and our delight on earth is in the Saints and in those excellent Ones that excels in vertue For my part I can truly say from the goodness of the Lord who is worthy of everlasting praises to be acknowledged from me that am as a brand snatch'd out of the fire and kept from burning by the goodness and loving kindness of the Lord That my portion is fallen to me in a goodly heritage the Lord is my portion I have the Lord I have enough I look upon them with the eye of pity and love seeing them as yet to live under the spirit of Delusion and power of Darkness the god of this world having blinded their eyes that they cannot see the way to the Kingdom and therefore I think it my Duty to wait upon the great Restorer of all things
Prov. 22. 7 16 22 52. the 22. 8. Jer. 15. 10. Ezek. 18. 13. and 22. 12. Mat. 5. 42. 7. 12. Luk. 6. 30 34 35. and this lay upon me to acquaint all people with from the Lord that they do injury to no man for gain to themselves but every one do as they would be done unto as they would that men should do unto them for the great day of the Lords wrath is at hand and all shall be judged according to the things done in their Bodies whether they be good or evil and all evil doers sin lyeth at their doors and the flaming sword of the Lord of hosts doth hang over their heads And therefore my desire yea my souls desire unto all is That they would keep their mindes out of fading visible perishing things for none but such have their hearts upon the invisible God who is a Spirit and none but spiritual worshippers do serve him or honour him even such the Father seeketh to worship him that worship him in the Spirit and in Truth and such feel their lives to be in God and they live by Faith which Faith is the Faith of Gods Elect for they that so come to live dayly do they feel the flowings in of comfort from the well-spring of Life and they grow like Trees that are planted by the Rivers of VVaters that do bring forth Fruit in due season whose Leaf shall not fade and whatsoever they do it shall prosper and the Lord refresheth their souls with fatness and giveth them the bread of life that they eat and live for ever and they drink of that water that they never thirst and they taste of that heavenly Rock which is Christ and they are the tender Lambs of Christ and the Lord God doth esteem of them as his Jewels and they that touch them touch the Apple of Gods Eye For they are they that do overcome the world and they shall be cloathed in white and they shall follow the Lamb whithersoever he goeth and sing songs of Triumph Glory Glory everlasting Glory and Hallelujahs be given to him that is Lord of lords and King of kings that is the God that giveth his people light and in his light they see the everlasting Light which maketh them live for evermore in his presence where there is the fulness of joy and at whose right hand are pleasures for evermore The eleventh Epistle To all Those whose souls panteth after the living God as the Hart panteth after the Water-Brooks DEar Hearts my dearly beloved in the light and love of God for whom my soul travelleth in birth that I might see Christ formed in you that you might walk worthy of the Lord unto all well-pleasing being fruitful in every good work and increasing in the knowledge of God strengthned with all might according to his glorious power unto all patience and long-suffering with joyfulness giving thanks to the Father who hath made us meet to be partakers of the inheritance of the Saints in light who hath delivered us from the power of darkness and hath translated us into the Kingdom of his dear Son in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God the first born of every creature for it pleased the Father that in him should all fulness dwell And so dear Hearts as you wait in him out of all visible things wherein your life hath formerly been nourished and upheld you shall by Christ witness a new birth and a new nature and the life of God will be felt and witnessed which doth redeem the soul out of sin and of inquity and doth reach the seed of God which is pure and of his fulness of whom we receive grace for grace and so the pure innocent seed of the Lord springeth up in you that you become fruitful Branches and bring forth much fruit unto the Lord and so every one in their several measure answer the Lords expectation who is this day seeking for fruits amongst his people and all dead fruitless Trees must have the Ax laid to the root of them that they may be hewed down and cast into the fire for the Lord hath chosen forth of the world unto himself a people to wait in his counsel and light that they may serve him in Righteousness and obey him in Truth And therefore dear Hearts be diligent and watchful that in the strength of God you may be continually armed against the old devouring Enemy Satan who goeth about like a roaring Lyon and all his War is against the tender Lambs of Christs fold that he may make Rents and Divisions amongst them but you are commanded to resist him being stedfast in the Faith always to let your works and labour to abound in the Lord for as much as you knovv your labour is not in vain in the Lord and this know that Satan will do what he may or possibly can against you he had sought to winnow Peter as Wheat was winnowed in a sieve he tempted Christ but there was no ground for him to enter in him And those that are renewed in the spirit of their mindes in Christ they pluck up and plow up the fallow ground of their hearts they pluck up sin by the roots they remove the ground that there is no room to receive the devils temptations although he strives to the utmost of his power to keep the seed of God in bondage which seed is Gods Elect and Precious and he will redeem it out of captivity and thraldome for it is the Resurrection and the holy Birth the Beloved the incorruptible that destroyes Satans kingdom and therefore love it and nourish it and cherish it and let it have the whole dominion in you and it will totally put out Satan and you shall tread him under your feet for where the seed of God doth reign there Satan is subjected and so in the light of God you will finde strength and power and dominion over the Enemie and over all his sleights and deceits As you stand in the light which is the power of God the Enemy will find no place to enter and his strength will be abated and decreased and then you will by degrees find your bodies fit Temples for the holy Ghost to dwell in and the strength of the Lord God of Life and Glory will dayly be renewed unto you and in his strength you shall walk until you appear before him in Sion and you shall obtain victory over the Enemy of your souls and know the glorious liberty of the Sons of God and so come to have a portion and an inheritance with the Babes of Christ even an everlasting inheritance reserved in heaven for you in that Kingdom which hath no end and even such glory as no eye hath seen nor ear hath heard nor tongue is able to express which God hath laid up for them that love him What hath not eye seen what hath not ear
heard and the heart is able to conceive more then all yea it is able to conceive and entertain into the imagination any thing yet all this is nothing to those everlasting joyes and comforts and consolations which the Saints shall enjoy in the presence of the Lord for evermore And therefore faint not at your fiery trials which cometh or is admitted or suffered in the Wisdom that is Infinite to try you as if some strange thing were come unto you as you may see in 1 Pet. 4. 12 13. But rejoyce in as much as you are partakers of Christs sufferings that when his glory shall be revealed you may be glad also with exceeding joy if you be reproached for the Name of Christ happy are you for the Spirit of God and of glory resteth upon you on their parts he is evil spoken of but on your parts he is glorified for the time is come that judgement must begin at the house of God and if it first begin at us what shall the end be of them that obey not the Gospel of God and if the righteous scarcely be saved where shall the ungodly and the sinner appear Wherefore saith the same Apostle let them that suffer according to the will of God commit the keeping of their souls to him in well-doing as unto a faithful Creator And so dear hearts look not out at things past present or to come or at others but stand in the light and in the counsel of the Lord and freely give up to his will as Job did Although he kill me saith he yet will I trust in him And in the Lords due time there shall be deliverance out of all troubles and he will work your peace even peace that men and devils shall not take from you for he that keepeth Israel neither slumbereth nor sleepeth and although many are the troubles of the Righteous yet the Lord will deliver them out of them all And therefore cast your whole care upon the Lord and trust in him and he shall bring it to pass he shall bring forth your Righteousness as clear as the light and your just dealing as the noon day and so the power of the Lord will compass you about and his Angels shall have charge concerning you to keep you in all his ways for they that stay themselves upon the arm of the Lord have perfect peace and their strength shall be renewed day by day in him who is made perfect and is become the Author of eternal salvation to all them that obey him which is Jesus that saveth to the utmost all that come to God by him for he ever liveth to make intercession for them And so believe in him and you shall be saved For Christ is the end of the Law for righteousness to every one that believeth For Moses describeth the righteousness which is of the Law that the man which doth them shall live by them but the righteousness which is of faith speaketh on this wise Say not in thy heart Who shall ascend into heaven that is to bring Christ down from above or who shall ascend into the deep that is to bring Christ back again from the dead But what saith it The Word is nigh thee even in thy mouth and in thy heart that is the Word of Faith which we preach which teacheth to deny all ungodliness and worldly lust and to live godly soberly and righteously in this present evil world and to do injury to no man but to do unto all men as you would have all men do unto you even this the Lord thy God doth require of thee O man To do justly to love mercy and to walk humbly with thy God And this walking with God is that way that Enoch vvalked in all the holy men of God that brought their souls to the true centre of Rest even Rest everlasting where there is the innumerable company of Angels and the first-born whose names are written in heaven in the book of Life And so dear hearts indure as Moses did all things patiently as seeing him that is invisible for the patient abiding of the Meek shall not be forgotten and the Lord bottles up all the tears of his redeemed ones and so every one come with patience to do the will of God that when you have done it you may receive the Reward and so every one come to feel Christ Jesus in you that believe the hope of glory and feed upon the living Gospel which is the bread of life that whosoever eateth hungreth no more for every one must come to possess Christ in their own hearts for it is the Oyl in a mans own Lamp that must convey him into the Bridegrooms Chamber where the fulness of life and joy is to be found possessed and enjoyed for unto such who ordereth their conversations aright will Christ say at last Come you blessed of my Father inherit the kingdom prepared for you from the foundations of the world for those that be guided by Christ are such as hear his voice and do desire to be taught by him as the truth is in Jesus and they shall be guided by him to do the will of God in every thing and so they shall come to be filled with his Righteousness and so his Righteousness filleth them with everlasting glory and the pure broken heart that is contrite the Lord doth accept And so let all Rulers and Magistrates cease the naming of God until they part from evil and let them cease their medling with setling the things of Gods Kingdom for I have seen they have all been broken to pieces as soon as they go about that work for the Lord will do his work himself by his Spirit and by his power it shall be accomplished and it shall not be in the power of man to hinder but he will break the great Potsherds of the earth to pieces if they meddle with those things that concern the setling of his Kingdom And therefore in render love to their souls I dearly exhort them to settle their own Governments and their own Kingdoms which are of this world and let Christ alone with the setling of his Kingdom which is not of this world for a Spirit of Righteousness shall rule and reign in the earth as the spirit of wickedness hath done and although the devil doth roar yet the time is at hamd when this shall be and it shall not be in the power of man to hinder it And therefore give over striving against the stream you mighty Potentates of the world for it is hard for you to kick against the pricks For the great day of the Lord is at hand and all mens works shall be tryed with fire and in that day the great and mighty men shall cry to the mountains and the hills to fall upon them and hide them from his presence And therefore all lend their ear to this call to Repentance while the day of their salvation lasteth and whilst the Lord standeth
AN ALARM To all Priests Judges Magistrates Souldiers and all People Inviting Them to Repentance and Amendment of Life For the great Day of the LORD is neer at Hand Blow ye the Trumpet in Sion and sound an Alarm in my holy Mountain let all the inhabitants of the land tremble for the day of the Lord cometh for it is nigh at hand Lift up thy voice like a Trumpet and shew Judah her transgressions and Israel her sins The substance of most of this Discourse was by several Revelations from the Spirit of the Lord given unto the Author to be proclaimed who is known unto many by the Name of Daniel Gotherson Wherein Tho. Danson a Priest in Sandwich is proved a Deceiver of SOULS LONDON Printed by James Cottrel dwelling on Addle-hill To the honest-hearted understanding READER who readeth without Prejudice READER LEt thy Heart be fixed upon the Lord and the Arm of his almighty strength in the supporting thee and teaching thee for it is Christ that openeth the Vnderstanding to understand the Scriptures and the great Mystery of Salvation lieth treasured up in Christ And if thou without prejudice in the cool of the day dost search and commune with thy own Heart and be still thou mayst find the true Bread that came down from Heaven that whosoever eateth thereof shall never dye and thou shalt plainly see all Deceivers unmasked and their Deceipt plainly and nakedly laid open with all Antichristian Practises used to this day and their Mystery of Iniquity unfolded unto all those that are not wilfully blind and desire to stupifie their sences But if thou wilt search in thy heart in meekness for the Light Christ thou shalt finde Eye-salve the Balm of Gilead the Blood of Christ that will cleanse thee from all sin for it will by thy Obedience bring thee to Mount Sion the City of the living God the Mount that cannot be touched for it is a spiritual Life that must be witnessed And Christ plainly sheweth that the Father seeketh such to worship him as worship him in the Spirit and in Truth And therefore lend thy Heart nay give it up into God that thou in thy own Vessel mayest have the Bread of Life for it must be the Oyl in a Man 's own Lamp that must convey him into the Bridegrooms Chamber to receive that Blessing Come you blessed of my Father saith Christ inherit the Kingdom prepared for you Enter thou good Servant into the joy of thy Lord He is that great Prophet that Moses spake of that whosoever would not hear should be cut off from amongst the people who is JESUS that saveth his people from their sins Whose great day of power hath appeared unto many and is appearing unto all and doth pull down their pride for The loftiness of men must be brought low and their haughtiness must be humbled for Christ teacheth all His to be meek and lowly that they may finde Rest unto their Souls for Blessed are the meek they shall inherit the earth And by hiding the Word Christ in thy heart thou shalt be kept as David was from sinning against God for those that hear the Voyce of Christ desire to be taught by Him as the truth is in Jesus they shall be guided by him to do the will of God in every thing and be led by the Spirit of God to do as they would be done unto and to walk in all things as Christ hath walked for they shall be filled with the Spirit of Righteousness that filleth all in all and they shall not need that any man shall teach them but as the Anointing which dwelleth in them teacheth them all things for they shall know their true Teacher Know you not that Christ is in you except you be Reprobates And so being taught by Christ they shall taste of his fulness and the Arm of his strength they shall all witness that will make them walk from strength to strength and Grace shall make them see God in Sion for Holiness becometh the House of the Lord for ever And by leading holy Lives they find their works to be wrought in God and themselves Branches springing from that Vine Christ and they come in by that true Door and they follow Christs Voice for he is their Shepherd and he leadeth them into pleasant Pastures where their Souls are refreshed with that which is sweeter then the Honey and the Honey-Comb and is better then thousands of Gold and Silver for it is the enjoyment of the Lord which is better then Life And therefore as thou tenderest thy salvation be like the wise man that fore-saw the evil and made his hiding place in his God for assure your selvs High and Low Rich and Poor Learned and Vnlearned Priests and People the great day of the Lords Wrath is near at Hand wherein the stout Ones of the earth shall tremble for all their words and works must come to judgment and none but those that have truth in the inward parts shall stand before him it is the unspotted Life the undefiled in their way the pure in heart will see him with comfort the clean heart is a fit Temple for the holy Ghost to dwell in and those that have part in the first Resurrection from the Death of Sin to the Life of Grace over such the second Death hath no power This Treatise is for your instruction to bring you to a sight of all that is past and present and to come And therefore seriously read without prejudice For it is the Advice of Him that thirsteth after the salvation of all men that they may come to the knowledge of the Truth that they may be saved For every one that shall finde a Benefit by Christ are such as have part in Him such as are baptized into Him and such are baptized into His Death and they are new creatures and old things are passed away all things are become new For in Christ Jesus neither Circumcision availeth any thing nor Uncircumcision but a new Creature And where the new Creature is there is the Vnity of the Spirit witnessed to be kept in the Bond of Peace The 22 of the 10. Month commonly called by the heathens December 1659. I am a true Lover of all whose Desires are after the living GOD who am called Daniel Gotherson A PREPARATIVE To the Ensuing Epistles 1. DEspise not Prophesie 1 Th 5 Trie all things firmly hold That that is sound and pure The rest thou may'st be bold As vanity and lewd Illusion for to hate But if thou judge too soon Thou wilt repent too late Be well assur'd 't is good Before thou do approve Be well assur'd 't is naught Before thou dare reprove Mean while I wish thee do As Abrams servant did As Paul in Macedon To preach when Christ him bid As the Beraeans whose Nobility is prais'd By Gods own holy pen These men their courage rais'd And utmost industrie To finde the certaintie When doubtful novelty They heard
wight For telling them the truth Of treason he 's indight But though his own are blind A Pagan doth believe Moors more then Jews are kind Oh shame and dare relieve 13. WHom they dare persecute And do the King exhort He credit not too soon Malicious fond report When Amos in the court Gods judgements did denounce The Prince of Prelates then Him traytor doth pronounce And the fond King incense But what was his reward Priests you the storie read And awfully regard Thy wife said Amos then Proud Priest shall play the whore Thy Sons and Daughters all The sword shall soon devour Thy place thy eyes shall see Thy enemies possess And in a forraign land Thy self die in distress Frown mowe grin grind thy teeth Swell break for all thy mood The word I speak is truth And cannot be withstood 14. OUr Lord himself his own Would not receive nor love Chiefly the chief amongst you His words and works reprove Because the ways of God They measure by their wits They 're scandaliz'd and fall And still lies in the Pit Oh learn by their extreams And lasting miseries What 't is for to refuse The profer'd verities What 't is rashly to judge Resist and presecute Things that distaste before Thou know how to confute As after his ascent When he his promise paid Many both mock't and rail'd And of the Apostles said For they did prophesie And with new tongues could They babbled idlely Because their brains were weak speak 15. BUt wise Gamaliel When others burst for spight And plotted to destroy Gods Prophets if they might Sage counsel freely gave Princes beseech you hear Be well advis'd take heed Too sudden wrath forbear As Theudas lying knave Judas the counterfeit Although a while they seem'd Great credit for to get Yet quickly came to nought So if these men you see Not true Apostles but Impostors crafty be Believe it they will soon Such as they are appear But if they be of God God will his servants clear And we that dare resist Not men but Heavens King Shall wish that we had wist And late repent this thing 16. IF therefore thou be'st wise Reader thy spirit suspect When thou perceiv'st it tempt Thee rashly to reject That which thou now hast read Or shalt within a while Do not with high conceit Thy weaker wits beguile Though Doctors dote as yet And this false doctrine teach That Prophets now no more Of future things shall preach Nor miracles be seen Do not their dreams receive Blinde guides their silly selves And others they deceive And if thou say as they Then hear this prophesie Thy eye before thou die Shall give thy tongue the lie Who shall the Jews convert Who shall restore our peace Who shall the Pope subvert And Mahomet make cease 16. DId not Elias need When 'twixt Jehove and The doubtful Jews did half Did not Elias call Men from their crooked ways And for the Lord prepare Before himself appear'd His Gospel to declare And dost thou hope that now These schisms at all shall cease And the round world with light As the full Moon increase Without Elias aid Or art thou so purblind As nor in Malachie Nor in Esay to find That as the Baptist did VValk in Elias might VVhen this Messias came A miserable wight So much more now before VVe see his glorious day His usher shall prepare Afore his face the way 18. NOr do thou curious scan From whence he doth appear Nor what his person is For then I can but fear Thou some offence wilt take As men were wont of old When in Gods secrets they To pry were over-bold God doth send whom he list The reason none can tell But only God himself For this you must all know Christs merits are the thing Which all must flie unto Even for salvation God did appoint him for Salvation unto all That in the light believe Which light is Christ alone Who hath enlightned every one Which in the world hath been Or shall be to the end The Lord he did also David and Salomon call And his Apostles twelve His Prophets every one No man deserves this place No man is competent Let God do what he will Let this thy mind content 19. PRaise God that he hath found One whom employ he will More for thy good then goods To save thy soul from ill Danger fear care and grief All for thy comfort and Thy heavie hearts relief Who if thou knew the soul Of those whom God hath call'd As Israel in Aegypt I know thou art much appall'd Dost mourn complain and cry That God as he of old VVill now again provide The sorrows that unfold Thee and his woful spouse How quickly to relieve The means then glad imbrace The choyce thee let not grieve Thy wisdom in this case Is thankful modestie Say unto God thy grace VVithout an envious eye 20. THe poor the mean the rude The vile God oft doth call And place in highest room That he the Lord of all Of all may be confest His counsels be ador'd Rather then vainly scan'd His name with hymns decor'd And all flesh put to shame David and Saul were poor Moses a man unfit Amos a country-boor The chief of Prophets all And of all Kings the head A Carpenters Son some so call'd The Apostles carn'd their bread The most were ideots call'd Paul was a wicked man Mathew himself records A hated Publican Even Nathaniel said From Nazareth to hope For good I am afraid Yet Christ from thence did come Which brings salvation 21. THe word he brings the works That he shall do respect All proud and wicked ways Far from thy thoughts reject Dost thou believe Then lend thy helping hand Dar'st thou deny I dare thee then withstand Or art thou in doubt Then pray that thou mayst see Study within And then confer with me Egerton Anno 1660. D. Gotherson FINIS The first Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks ANd now also is the ax laid to the root of the tree therefore every tree that bringeth not forth good fruit is hewen down and cast into the fire I is to the circumcised in heart that cometh or springeth from all the twelve Tribes that Jesus Christ is lovely the choicest of ten thousand for whom they part with all to purchase that pearl that is of so great worth that the heart cannot conceive nor the tongue express nor the eye see that is mortal being that Stone with the new name written in it that no man knoweth but he that hath it and is not discernable with any but they that are born again that can witness they are become little children for only to such belongeth the kingdom and to none other Now the soul being of so great worth that Christ said What will it profit a man to gain the whole world and to loose his soul or what shall a man give in exchange for his soul by
which it appeareth that there is none but Christ the promised seed can redeem man from death nor offer unto God a ransom for him and as the tree falleth so it lieth and there is no repentance in the grave whither thou goest and every word and work must be brought to judgement with every secret thing and God is no respecter of persons for he cannot behold transgression in Jacob nor sin in Israel and if David a man after his own heart sinneth he must go with broken bones to his grave for it and seeing all have sinned and come short of the glory of God it is the one thing necessary for every man and woman seriously to consider and wait in seeking the Lord that he may be manifested unto every ones particular and this is to be sought for to know him that taketh away sin even the sins of the world for as in Adam all died so in Christ shall all be made alive and Christ hath lightned every man that cometh into the world and Christ the hope of glory is in every one and know ye not that Christ is in you unless you be reprobates now the man Christ Jesus the great Prophet declared in general terms what should be in latter times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manisest himself unto them for they that believe saith he out of their bellies shall flow rivers or plentiful discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the Chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these discoveries were to reign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the Holy Ghost or spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declares as much 2 Cor. 5. 16. Col. 1. 27. Though we have know Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory therefore I must tell you that yet live in dipping in water and observation of Gospel-Ordinances as ye call them forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person but know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus told the woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in spirit in truth for the Father seeks such to worship him by these words as also Luk. 17. 21. Joh. 4. 45. the son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediator should all cease and give way to the spiritual worship of the Father in the latter days or to the spreading of the Divine power in men the one Law of righteousness being the Teacher of all so that upon the rising up of Christ in sons and daughters which is his second coming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of righteousness and wisdom in the chair of whose kingdom there shall be no end so as all things were gone out from the Spirit and were gone astray and corrupted the Spirit in this great mystery of truth being manifested in the flesh burns up that dross out of the Creation and draws in all things again back into himself and declares himself to be the alone wisdom and power of righteousness that rules dwells that governs and preserves both in and over the whole Creation 2 Cor. 5. 19. 1 Cor. 5. 24. and now the Son delivers up the Kingdom to God the Father and he that is the spreading power not one single person become all in all in every person that is the one King of righteousness in every one Here is plainly seen what the dividing of time is which is the last period in which the Beast is to reign for now every ministration pleads his priviledge till the Law of righteousness drown up all in himself Moses yet pleads priviledge in the practice of the Jewes after the flesh the Son of man Christ in one single person pleads a priviledg and not onely the true ministration of the Son of man according to the Apostles declaration but likewise many false forms customs and observations of worshipping are raised up through a wrong understanding of those Scriptures all pleads their priviledge and lastly the ministration of the Spirit forsaking all forms and types worshipping the Father in the substance of truth this now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way and as the worshippers in Moses ministration envied and killed those as worshipped the Son of man the Lamb and his worshippers so now those that worship Christ at a distance in their several Congregations and Forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in the spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was for though Israels separation out of Egypt amazed the World and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another and none into the unity of the one Spirit yet this ministration of the Spirit now rising up by right of inheritance will take peace from the World much more for he hath begun and he will go on to gather the scattered of Israel together out of all Egyptian bondages and self-seeking oppressing Governments and out of all forms and customs of the Beast to worship the Father in spirit in and truth being
made to be all of one heart and one mind and this shall more and more appear as the day approacheth which hath already dawned Therefore let me tell you that all your enmity will not uphold your forms your imprisoning and reviling and making Laws to suppress such as are contrary to you will never work your will but pull miseries and shame upon your selves as the zealous Scribes and Pharisees did in killing the just one Christ the Son of man Therefore be patient look up to him for teaching from whom every good and perfect gift cometh down even the Father of lights in whom there is no variableness nor shadow of turning who stands at the door and knocks and if any man will open he will come in and sup with him and the high and lofty one that inhabiteth eternity delighteth to dwell in the contrite ones that he may give life unto them for when the Law of righteousness ariseth up and maketh himself more manifest he will reconcile all and make every one to be of one heart and of one mind and no other power must be the restorer but this King of righteousness and peace for this is he that makes men do as they would be done unto and then envy and bitterness dies see Act. 4. 32. Isa 60. 16. Now when this King Jesus Emanuel God with us ariseth up in sons and daughters whereby the Scriptures are proved true Prophesies Promises Visions and Revelations the Teachers of this World deny the Testimony crying out Visions and revelations are ceased because they would have the people ever learning of them and giving their money to them for that which is not bread and profiteth not for they can teach no further then they have learned and they have learned no further then the declaration which the Scripture it self saith is but a dead Letter it is a mystery and Christ revealeth it by his Spirit and it is the Spirit that maketh known the deep and hidden things of God Now when any receiveth power from on high by believing in him and he maketh such to eat the good of the Land and they are forced to bear their Testimony to witness unto others as David did he had not hid his goodness within his breast but shewed even in the great Congregation what the Lord had done for his soul I say When any thus moved speaketh to the Priests of our days although Scripture warrants speaking one by one as it is made manifest to them by the Spirit and the first is to hold his peace yet they presently cry out A disturbance in their Steeple-house and hale them to prisons where many times the just ones of the Lord Jehovah die in the outward man by their hardships as in Colchester Gaol and other places in the Nation by the Priests means who possess the people with conceits and make them believe their lies that these people are self-conceited and it is Errour and Blasphemy they hold even just like those that when the Holy Ghost had filled the Apostles and all those that were with them they cried out mocked saying These men are filled with new wine because they knew not the voice of the Spirit for the natural man knoweth not the things of God they are spiritually discerned Well he is at hand and is a working for he that keepeth Israel neither slumbereth nor sleepeth and he will discover your shame and make your nakedness appear unto all men for wickedness shall slay the wicked though no mans hands be upon him The tender Lambs of Christ by the Wolves in sheeps clothing are destroyed but yet let the wolves know for their eternal woes that the Lambs are the blessed of the most high for the King of righteousness is in them for they are the field wherein the treasure hath lain hid all the dark and cloudy days of the Beasts Reign which is now almost expired they are Zion whom no man regards out of whom Salvation cometh for Jacob is in them who hath been long a servant to Esau and now is set free and he will glorifie himself both in them and for them to the shame of all wolfish Esaus that are of a destroying nature and the whole earth shall be filled by these with the knowledge of the Lord of whose Dominion and Power there shall be no end for the consolation of Israel doth draw neer to be made manifest to every ones particular therefore let all wait with patience for it on him that is almighty able to save for Jesus is able to save to the utmost all those that come unto God by him and for ever blessed are such for the Lord is their portion for it is the Law and power of righteousness which made Abraham forsake his Isaac his dearest Relations according to the flesh rather then to refuse the way of his God and by this he found peace so that this King of righteousness and Prince of peace that governed Abraham and is called blessed the blessing of all Nations for this shall save his people from their sins for he shall remove from the Curse and restore his from the bondage they groane under for Abraham sprang from him as a tree groweth from a seed that gave the tree its being the Law of righteousness and peace ruling and dwelling in any one is the seed of Abraham and the several branches of men and women in whom that power rests are children and of the family of Abraham for it was not the man of the flesh that was called Abraham but the Law of righteousness and truth and peace that did rule and govern in that body he was the Abraham for it is clear that before this righteous power was manifest in it it was Abram as you may read Gen. 17. 1. And when Abram was ninety years old and nine the Lord appeared unto Abram and said unto him I am the Almighty God walk before me and be thou perfit and I will make my Covenant between thee and me vers 5. Neither shall thy name be called any more Abram but thy name shall be called Abraham for a father of many Nations have I made thee And in Mat. 3. the Pharisees and Sadduces come to Johns Baptism as you may see ver 7. And he said unto them O generation of vipers who hath warned you to flee from the wrath to come bring forth fruits meet for repentance think not to say within your selves We have Abraham for our father for God is able of these stones to raise up children unto Abraham So it is plain that Jew or Gentile in whom the power of righteousness breaketh forth and ruleth are the children of Abraham Act. 10. 34. Of a truth I perceive that God is no respecter of persons but in every nation he that feareth him and worketh righteousness is accepted with him For as the visible body of Christ was not the anointing but the Spirit in that body was the Christ the spreading power of righteousness
sup with him Now there is a measure of the light of Christ in every one which is given to profit withal and when he cometh he destroyeth sin or taketh away sin for he came to destroy the works of the devil and he will consume and destroy all sin by the brightness of his power for he is stronger then the strong man that divideth the spoils and taketh from him whatsoever he trusteth in So that whatsoever estate a son or daughter is in it is still but Christ combating with his Enemies in that estate drawing all into himself and destroying all opposing powers that himself may remain to be the one alone Almighty power spread forth every where and so doing the will of the Father bruising the serpents head in them that believe that he alone who is the Divine may grow up flourish and remain and bring forth abundance of fruit in them when their created flesh is purged from bondage and made subject unto him in all things for they that are in Christ ought so to walk as Christ hath walked who did no evil neither was there guile found in his mouth so that every one speaking the truth in love may grow up into him in all things which is their head even Christ who is their Anointed and he shall subdue all their enemies under their feet Psal 100. 1. and his people shall be willing in the day of his power And the new heaven and the new earth mentioned Rev. 5. 13. wherein he who is King of Righteousness doth dwell and rule and they that are his redeemed ones shall see him in all his creatures and they shall all rejoyce in each other and all their joy in him shall be full This great Mystery Christ is begun to appear and Christ is arising and drawing all his into himself and he that hath part in the first Resurrection over him the second death shall have no power For there is no peace saith my God to the wicked there is no peace so long as deceipt lodgeth in the heart If I regard iniquity in my heart God will not hear me there can be no quiet nor true peace in man till the Kingdom of Darkness be conquered and the serpent be cast out and all his works and then such a heart is made a fit Temple for the holy Ghost to dwell bodily in for all Christs enemies must to the fire and when they are burnt up then he reignes in the soul for unto us a Child is born and unto us a Son is given and the Government shall be upon his shoulder and his name shall be called Wonderful Counsellour the mighty God the everlasting Father the Prince of Peace of the increase of his Government and Peace there shall be no end and those that wait or stay themselves on the Lord he keepeth such in perfect Peace For it is Righteousness that delivereth from Death even death eternal and therefore it concerneth every man and woman to wait that he may feel that power of righteousness the Lord subduing every lust in them bringing all into subjection that is contrary to him that Christ alone may Rule Open the gates and stand open ye everlasting doors that the King of glory may enter in which is Jesus who will cast out all sin that he may present his without spot unto the Father for the Lord hateth every hypocrite Isa 9. 17. and Christ saith Wo unto you Scribes and Pharisees hypocrites for wickedness burneth as a fire and through the wrath of the Lord of Hosts is the Land darkned and the people shall be as fewel of the fire no man shall spare his brother and all because of sin And Tophet is prepared of old even for the king it is prepared and the breath of the Lord as a river of brimstone kindleth it And therefore all you stout-hearted Magistrates that oppress and destroy his holy ones in this the day of the Lords power fear and tremble for he is coming to punish the stout heart of the King and all that do wickedly under him and he pronounceth wo unto all them that make or decree unrighteous decrees and that write grievousness and subscribe it to turn aside the needy from judgement and take away the right from the poor that widows may be their prey and that they may rob the fatherless What will you do in this the day of the Lords visitation which will bring desolation upon all oppressours for they shall be troden down as dirt in the streets Isa 10. 6. And all those that kill the Prophets and stone the just ones that are sent unto them to turn them from the evil of their doings Let them fear and tremble before him for fear he require at the hands of them the bloud of all the Prophets slain from the foundation of the World for the wicked shall be turned into hell and all people that forget God for the Lord is known by the judgements which he executeth in snaring the wicked in the works of his own hands for the Lord will break in pieces all unjust oppressing Magistrates like a Potters vessel Be wise now therefore O ye Kings be learned ye Judges of the earth serve the Lord in fear and rejoyce in trembling kiss the Son lest he be angry and ye perish in the way when his wrath shall suddenly burn then blessed are all they that trust in him For nothing but truth in the inward parts can stand before him and therefore every one wait till this King Jesus who is the Word and was in the beginning and all things were made by him and without him was not any thing made that was made for in him is life and the life is the light of men which is the true light that lightneth every man that cometh into the world and to all those that do receive this light in the love of it to them he gives power to â—ecome the sons of God even to such as believe on his Name which are born not of blood nor of the will of the flesh but of the will of God For it is plain the Word was made flesh and dwelt amongst us Joh. 1. 14. the same was in the beginning vvith God of vvhose fulness vve have received grace for grace Now say the people of this World vvho lye in vvickedness for the vvhole World lyeth in vvickedness this Light vvill delude you it vvill deceive you Thou vain man what can deceive Antichrist what can deceive a Drunkard a Whoremonger an unclean Swearer Lyer Covetous man who is an Idolater are not these led by the Prince of Darkness that ruleth in the hearts of the children of disobedience Cannot all men see that they are in darkness and can the light of the World Christ Jesus can he delude them these are plainly lulled asleep by Satan in a carnal security and cry peace peace until sudden destruction cometh upon them as travail upon a woman with child and they shall not escape it
is within you And therefore I must tell you the Priests of this generation Read all the Books in your Universities that tells you what hath been formerly and though by your natural parts with the help of such Studies you can make speeches of a day long yet you have no peace but your hearts still are as a barren wilderness and increase in sorrow till your eyes return into your selves and the Spirit come from on high to make you read in your own Book your heart wherein you shall find the Mystery of Iniquity the Man of Sin seated which is the fruits of the first Adam and till the Mystery of Godliness the second Adam Christ Jesus be revealed in you to destroy the works of the devil and make you righteous and restore you to life there is not neither can there be peace for there is no peace to the wicked saith my God and if I regard iniquity in my heart God will not hear me and he that liveth in sin the wrath of God abideth upon him So it is clear that the single-hearted ones who see the Mystery of Righteousness and are acquainted every one according to his measure with that Spirit of truth that is to be the Blessing of the whole earth and that enlightens all that come into the world although they are slightly regarded and trodden under foot of men of the world whom God filleth with his hid treasure that have every worldly thing their hearts can wish for that their eyes many times are ready to start out for fatness yet let them know for their sorrow and wo that out of this Sion which no man regards shall the Deliverer come for the light and life of Christ vvithin the heart discovers all Darkness and delivers Mankinde from Bondage and beside him there is no Saviour and what vvill become of those that are found fighters against God for they that persecute them persecute me saith Christ And therefore fear and tremble vvhoever rhou art for the wrath of the Lord smoaketh against thee and his jealousie burneth like fire if thou art found in a persecuting nature thy sin will bring destruction upon thee and there shall be no remedy Although judgement is not executed speedily against evil doers which causeth their hearts to be set in them to do evil yet the Lord will punish the hairy scalp of them that go on in their wickedness and when their sins are fully ripe then judgement shall come upon them to the utmost and there shall be no Remedy and therefore O Man who ever thou art great or small that fighteth or striveth against his little ones fear and tremble and cease from sinning any longer in that nature for fear the Lord may be a heaping up thy iniquities that he may bring wrath upon thee to the utmost and then there shall be no remedy for he repayeth them that hate him to their face to destroy them he will not be slack Deut. 7. 10 21. For the Lord thy God is amongst you a mighty God and terrible who is now rising in his might and power to destroy the man of sin and is rising like a mighty man refreshed after Wine and the seed of wickedness shall be destroyed by the brightness and glory of his coming for he alone that is the King of Righteousness will be exalted amongst you And therefore let all flesh stand still waiting in silence before him that they may see the Salvation of GOD. The second Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks NOW to him that ordereth his Conversation aright will I shew the salvation of God Hearken to the Word of the Lord and your souls shall live mind what power rules in you whether it be a particular confining selfish power which is of the devil or whether it be an universal spreading power that doth delight in the liberty of the Son for if the Son shall make you free then are you free indeed The selfish power vvhen it is crossed or shamed it grows distempered bitter spirited sometimes endeavouring to kill that bodie it dwels in and sometime some other that angers it but the power of Christ who is the giver forth of the Law of Righteousness ruling within is not moved to anger charity true love thinketh not evil but hopeth and endureth all things being meek and patient loving and acting righteously both to his own Body and to others though they be his Enemies following the Rule of Jesus Christ their King Do good to them that hate you and pray for them that despightfully use you that you may be children of your Father which is in heaven Let every man and woman know that there is but two Spirits a good and a bad there is but two wayes the straight and the narrow that leadeth to life eternal and few find it and the broad way that leadeth to destruction and many there be that go in that vvay there is but God and the devil Heaven and hell the way to happiness and the way to misery the way to life and the way to death even death eternal And the way to life is believing in the light that doth enlighten every man that cometh into the world And verily it doth concern every man to know in what state he is whether the spirit or the flesh beareth sway for the two powers before spoken of are the two Adams in mankinde they are Jacob and Esau son of the free-vvoman or son of bondage the first kills and crucifieth the Son of God but the second the Lord from heaven he maketh alive for Christ the Spirit of Truth doth arise above the power of evil and he takes the body and rules in it Isa 65. 17. he makes it a new heaven and a new earth vvhere in dwells righteousness Now that vvhich seeks after the enjoyment of Creatures to have peace in them doth but seek the living among the dead for all sin makes but one perfect body of the power of darkness the devil vvhich doth raign in every man till the man of righteousness Christ the stronger then he vvho is the Anointing comes and throws down his strong holds and divides the spoil and vvhen Christ this Word of life hath the possession that soul hath true peace in the salvation that cometh out of Sion for peace is not to be found in any other for he is the Prince of peace and the Captain of our salvation vvho hath perfected for ever all those that are sanctified by him and he ever liveth to make intercession for them for by his obedience many are made righteous Every one shall be called by my name for I created him for my glory formed him and made him I will bring forth the blinde people and they shall have eyes and the deaf and they shall have ears I even I am the Lord and besides me there is no Saviour Isai 43. 7 8 11. Because thou wast precious in my sight
saith the Lord and remember their sins no more Thus saith the Lord which giveth the Sun for a light by day and the ordinances of the Moon and Stars for a light by night which divideth the sea when the waves thereof roar the Lord of Hosts is his name Now is it fit to hearken to your preaching as you call it by Arguments and expositions putting a meaning upon other mens words as you Priests do telling stories by hear-say of what you have read out of the works of those it is like as much out of the power and life of God as your selves whereas none of you know by experience for if you did you durst not sue for treble damages but with Zacheus make restitution to those ye have robbed it is plain you are merchandizers of the Scriptures and drive a Trade with your Traditions and imaginations of your own brains and woes will be your portion if you proceed for you plainly preach to others to get a living by it and this makes you all children of the curse for it is plainly seen that Money covetousness is your God Well you must all be slighted your preaching stinks before the Father and he will draw his people out of your confusion and leave you naked and bare and your shame shall be made manifest to all men For indeed I bear my Testimony from the Lord That you are a most wicked Generation of men for you are teaching people busying their heads what hath been done in the time of Moses and the Prophets and Apostles times and in the Son of Mans time in the flesh Jesus the Anointed but you do not nor cannot teach them because you are strangers to it to wait upon the Lord to find light from the spirit of Righteousness which is to arise from the measure of the light of Christ in every one and his power in and upon the heart Now all the Learning and Arts in the world is but to speak methodically of what hath been what is and conjecture what shall be all which is uncertain Now he that speaks within as we have felt as we have tasted as we have handled so we deliver unto you I say these must know what they say and know who they worship and whereas some of you call silent meetings a dumb Idol when the people of the Lord are waiting on him for the fulfilling of those Prophecies promised unto them You shew your blindness for it is and shall be the portion of the sons and daughters of the Lord to wait in silence with their eyes looking upwards waiting to be taught onely by Christ the great Prophet before whom all flesh shall be made silent And therefore cease your teachings and your prayers as you call them for they are an abomination to the Lord until you finde this true Teacher Christ in you opening your hearts to hear his voice for whoever doth speak and not declare the Lord in a pure Language that is from himself shall bear his shame whoever he be For the time is come that none shall need anything to teach him the way to Sion but an humble quiet heart to wait on the Lord till he manifest himself unto them for the Lord is a great King and worthy to be waited upon and his Testimony within fills the soul with joy and singing such joy as the world knoweth not of and such joy as men and devils cannot take from them by which his holy Ones have experience of his goodness that he is the Rose of Sharon the choicest among the sons altogether lovely whose love is better then wine his fruits are sweet unto the taste whose voyce is sweet and his countenance altogether comely and the souls of his beloved ones delighteth in him and by this experience of him he gives power unto them to speak forth those experiences unto others and then they speak to the rejoycing of one another and to the praise of Him that declares Himself in them And therefore thou whoever thou art that speakest thy imaginations studies of thy own brain thoughts and makes thy self a Teacher of others and the voice of the Lord hath not appeared to thee and the anointing from the holy Spirit hath not come down upon thee thou shalt be judged for thy unrighteousness because thou seekest to honor flesh for thou dost not honour the Lord for the anointing that cometh to teach all things creates new heaven and new earth wherein dwelleth Righteousness for they shall be filled with the fulness of Christ who is the spreading power that filleth all in all every Member of his Body being a star shining forth of him or rather a body in and out of whom he shines for he is the power that fills all Rom. 8. 23. We that have the first fruits of the Spirit even we groan within our selves waiting for the adoption to wit the redemption of our bodies and the Spirit it self maketh intercession for us with groanings which cannot be uttered and he that searcheth the heart knoweth what the minde of the Spirit is because he maketh intercession for the Saints according to the will of God For he makes all new by himself and for himself and this is called the holy breathing which Christ said the Comforter shall come who shall abide with you for ever Know ye not that ye are the Temple of God and that the Spirit of God dwelleth in you 1 Cor. 3. 16. Now the fleshly part first Adam seeks peace life and glory to himself from creatures and things that are without him as first he seeks content and peace from wife children friends riches places of dominion over others but that peace that is built upon such hay or stubble shall come to nothing and the Foundations shall fall 1 Cor. 3. 12 13. Secondly the fleshly first Adam that is from the earth earthly seeks content and peace from sermons prayers studies books Church-fellowship and from outward forms and customs in their forms of worship but that peace that is built upon this foundation will fall and come to nothing likewise Rom. 9. 31. But Israel which followed after the Law of Righteousness hath not attained to the Law of Righteousness for they sought it not by faith but as it were by the works of the Law the reason they stumbled at that stumbling Stone which the Builders refused but now is become the corner-Stone the Rock of Ages as it is written Behold I lay in Sion a stumbling stone and a Rock of offence and whosoever believeth on him shall not be ashamed The Word is nigh thee even in thy heart and in thy mouth that is the word of faith which we preach Rom. 10. 8. Isa 28. 9. those that are weaned from the milk and drawn from the brest he teacheth knowledge and maketh to understand doctrine Now wo unto those that have made lies their refuge and under falshood have hid themselves every one wondring after the Beast and worshipping the golden Image
this is all the Lord thy God requireth of thee To do justly love mercy and to walk humbly with thy God for Holiness becometh the House of the Lord for ever And Christ saith He that hath my commandments and keepeth them dwelleth in me and I in him And therefore do not think the Name or the Profession of a thing will serve the turn it is coming into the Life and Power of the thing that is expected from the Lord they that cry in that day We have eat and drunk in thy presence and thou hast taught in our streets all that will not do Depart from me saith Christ the reason why is shewed by him because they were Workers of iniquity So there is no priviledge for a people be they never so high in Gods favour yet if they sin against him they must know the wrath of God is against them for if a righteous man turn from his righteousness and do that which is evil he shall die for the evil and I will remember his righteousness saith the Lord no more The people of Israel were a peculiar people the Lord had manifested his love in abundance to them he fed them with Angels food and led them in the Wilderness that their cloaths waxed not old and he made the rock gush out waters and gave them Quails the lusts of their own hearts But they died in judgement whilst the meat was in their mouthes the wrath of God came down upon them and Gods Soul came to be angry with them even so much that the Lord said My soul shall be avenged on this Generation David a man after Gods own heart yet for sinning was forc'd to go with broken bones and his Ioines were filled with a sore Disease and he went groaning all the day long Moses for striking the Rock twice did not enter the Land of Canaan And therefore do not thou think whoever thou art and let thy profession be what it will for if thou sinnest against God thou must be punished by him And know this That the end of all teaching and speaking and writing is to be brought to doing The end of all saith Solomon is to fear God and keep his Commandments This is the whole Duty of Man And therefore be as thou seemest to be or seem to be as thou art For it is onely the pure in heart shall see God and the meek shall inherit the earth and dwell therein for ever The fifth Epistle To Roger Crabb and Francis Jennings John Porter Elizabeth Porter Stephen Powel Sarah Aldridge Anne Bunion To all those that are in the deceipt with him who stile themselves the Servants of the Lord onely with Judeth Edds and some few Others whose Names I cannot finde that they may see their durty Dregs and repent of their Abominations For the Wrath of God is revealed against all Deceipt and all Deceivers LAmentations Mourning and Wo is pronounced against all evil and he that soweth or she that soweth Dissention amongst Brethren is such a one as the Soul of the Lord abhorreth Now let not their looks dismay thee thou tender-hearted child or children of the most High for the Duty of Obedience which the Lord thy God requireth of thee is not in any other thing but in being obedient to the Commands of God as sin is made known unto thee by the light of the everlasting Spirit of Righteousness which is in thee and there is placed to make known sin and evil unto thee and is there placed in thy heart to raise thy immortal soul by the immortal seed of the word which is Christ in thee that thou mayst live unto him that hath called thee out of Darkness into his marvelous light that we might not henceforth live unto our selves but unto him and therefore living unto him is to be holy as he was holy and pure as he was pure and so the Life of the Saints is to be a Life of purity and it is the pure in heart that see him and so it is not as Roger Crabb surmiseth and William Smith and John Dunck and others in wearing hair or not hair for if they will believe the History of Josephus they may finde that Christ wore his Hair very long waving about his Shoulders and the Scriptures of Truth maketh mention that he wore it according to the manner of the Nazarites who had no Razor come upon their heads neither is it in dirty hands faces as they fondly do surmise but it lieth in the hidden man of the heart in a meek and quiet spirit which is a thing of God much set by neither is it in straw Hats or such fond conceits for they cannot be made without hands no more then woollen ones But the Reader may take notice that this people being departed from the living presence of the Lord God where Life and Peace and Rest is to be dwelt in they wander up and down seeking Rest and finde none for the Peace is not in eating or drinking but in Righteousness Peace and Joy in the Holy Ghost It is not then in denying the lawful use of the creatures for the Apostle saith Whatsoever is sold in the shambles that eat making no scruple for conscience-sake So then it is clear that men may lawfully eat all creatures as well as herbs or what groweth naturally And every creature of God is good saith Paul and nothing ought to be refused if it be received with praise and thanks giving and it is not that saith Christ that goeth into the man that doth defile the man but that which cometh out For out of the heart saith Christ proceedeth adultery fornication murder and the like So it is the evil heart being corrupted that is the cause of the man being defiled and it is not the denying of meats wherein Religion stands for they may see that Christ fed five thousand men with five Loaves and two Fishes and commanded the Fragments to be taken up that nothing might be left and he turned water into wine if he had not allowed the use of it he would not have made it but it was to be drunk And Christ saith If any of you have a son shall ask bread will he give him a stone or if he shall ask a fish will he give him a serpent so he clearly owneth the eating of those creatures And if they or any led by their fond deceitful spirit that deny the Resurrection of the Body of Christ out of the grave let them read Luk. 26. vers 37. and so forward But they were terrified and affrighted and supposed that they had seen a spirit and he said unto them Why are you troubled and why do thoughts arise in your hearts Behold my hands and my feet that it is I my self handle me and see for a Spirit hath not flesh and bones as you see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and
wondered he said unto them Have ye here any meat and they gave him a piece of broyled fish and a honey-comb and he took it and did eat before them and he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalmes concerning me Then opened he their understandings that they might understand the Scriptures Act. 1. vers 9. and so forward And when he had spoken these things while they beheld he was taken up and a cloud received him out of their sight and while they looked stedfastly towards heaven as he went up behold two men stood by them in white apparel which said Ye men of Galilee why stand ye gazing up into heaven this same Jesus which is taken up from you into heaven shall so come in like manner as you have seen him go into heaven And these peoples Teacher Roger Crabb most blasphemously speaketh of a place where no Righteousness shall enter in without distinction and so he putteth no difference between the pretious and the vile and so most wickedly and perversly taketh upon him to speak of things he knoweth not for Christ the Righteousness of God who is righteous as God is righteous doth enter and sits on the Throne with clean Hands and his righteous Seed in all his true Babes and little Ones is raised that they feel his living presence in them constraining them to love and they feel his Arm of strength carrying them and guiding them in all their Wayes and they feel that Rock of Ages bruising the Head of the Serpent who is too powerful in Roger Crabb and his Followers and leads them captive to do his will For of whomsoever a man is overcome his servant he is of whom he is overcome whether it be of sin unto death or of obedience unto Righteousness And so dear friends I desire you to repent and turn and put away the evil of your doings Cease to do evil learn to do well hide the word of the Lord in your hearts that you may not sin against God and be content with this knowledge of the Lord to know what he requires of thee and to do it and that is this What doth the Lord thy God require of thee O man but To do justly to love mercy and to walk humbly with thy GOD The sixth Epistle To all Magistrates Judges Lawyers Commanders Souldiers and Priests that they may plainly see by the Scriptures of Truth what the Lord God requireth at their hands and they may see here as in a Glass how short they come of what is required of them and repent and turn from their wicked and abominable Ways that the Lord may have mercy upon them for this they may assure themselves The fierce and terrible day of the Lord is near at hand and none but the pure in heart shall be able to stand before him for nothing can dwell in his presence but purity for without Holiness none shall see him with Comfort I Shall direct the Reader to some Texts of Scripture that sets forth what Gifts a true Teacher ought to be qualified with See Gen. 17. 1. And when Abraham was ninety and nine years old the Lord appeared unto him and said Abraham I am the Almighty God walk before me and be thou perfect Gen. 18. 19. For I know him that he will command his children and his houshould after him and they shall keep the way of the Lord to do justice and judgement Heb. 11. 24. By faith Moses when he was come to years refused to be called the son of Pharaohs daughter chusing rather to suffer affliction with the people of God then to enjoy the pleasures of sin for a season Vers 26. Esteeming the reproach of Christ greater riches then the treasures in Egypt for he had respect to the recompence of the reward By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible Gen. 5. 22. And Enoch walked with God after he begat Methusala three hundred years And vers 24. And Enoch walked with God and he was not for God took him Exod. 4. 14. And the Lord said Is not Aaron the Levite thy Brother I know that he can speak well and he cometh forth to meet thee and when he seeth thee he will be glad in his heart Vers 15. And thou shalt speak unto him and put words in his mouth and I will be with thy mouth and with his mouth and will teach you what you shall do Vers 16. And he shall be thy spokes-man unto the people and he shall be even he shall be to thee instead of a mouth and thou shalt be to him instead of God Josh 1. 1. And the Lord spake to Joshua vers â— There shall not a man be able to stand before thee all the dayes of thy life as I was with Moses so will I be with thee I will not fail thee nor forsake thee Vers 6. Be strong and of a good courage for unto this people shalt thou divide for an inheritance the land which I sware unto their Fathers to give them onely be thou strong and very couragious that thou mayest observe to do according to all the Law that Moses my servant hath commanded thee turn not from it to the right hand nor to the left that thou mayest prosper whithersoever thou goest Vers 8. This Book of the Law shall not depart out of thy mouth but thou shalt meditate therein day and night 1 Sam. 2. 10. The adversaries of the Lord shall be broken to pieces out of heaven shall he thunder upon them the Lord shall judge the ends of the earth he shall give strength unto his King and exalt the horns of his anointed Concerning David Psal 18. 20 21 22 23. The Lord rewarded me according to the cleanness of my hands according to my righteousness hath he recompenced me for I have kept the wayes of the Lord and have not wickedly departed from my God for all his judgements were before me and I did not put away his statutes from me I was also upright before him and I kept my self from my own iniquity Mark that from my own iniquity his delightful sin And vers 32. of the same Psalm It is God that girdeth me with strength and maketh my ways perfect Psal 37. 37. Mark the perfect man and behold the upright for the end of that man is peace Psal 119. 101. I have refrained my feet from every evil way Vers 113. I hate vain thoughts but thy Law do I love Vers 128. I hate every false way 1 King 3. 14. And if thou wilt walk in my ways to keep my statutes and my commandments as thy Father David did walk then will I lengthen thy dayes And Pro. 23. 26. My son give me thy heart and let thy eyes observe my ways 2
Christ as is before shewed who are in the life which are onely such that have the seed of God raised in their own particulars and alwayes obey it in the power thereof such are not under the power of the Law but under Grace and the Spirit of the Lord Jesus which dwelleth in them hath made them free from the Law of sin and of death and they and they onely are Christs because they are led by the Spirit of Christ and all others let their forms be Episcopal Presbytery Independents Anabaptists or whatever all their Worship is but will-Worship and their eatings and drinkings and washings and preachings and singings and hearings are all but the Sacrifice of Fools being all will Worship the inventions of mens hands out of the life and power of the truth as it is in Jesus and therefore is before the Lord but as the cutting off a dogs neck being a blind zeal without knowledge for I know upon what ground they all stand having run through all these Forms and could never finde rest for the sole of my feet in them neither can any find true peace until they come to lie down in the Father worshipping him in Spirit and in Truth being holy in all manner of conversation for unto such it is become natural to do the will of their Father on Earth as it is done in Heaven And therefore I do dearly exhort you all men and women to whom this shall come to keep close to the pure seed of God in you for that is your true Teacher and follow it and it will shew you the Father and the Son and if you obey this Doctrine you shall know that it is of God and lend not your ears at any time or place unto the Tempter but crush the Serpent in the first motions of sin and then they turn upon his own accompt and not upon thine for it is no sin to be tempted but the sin is to yeild for when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Therefore break the Cockatrice Egg before it be hatched that it may never come to be a Serpent and resist the devil and he will flee from you and turn in the minde to the pure light and wait in it that preserved you may all be out of that sin and evil that would defile you for this pure Principle of God in you will not consent at any time to sin but will check and reprove for it and if its motions be obeyed it will keep you all single and unspotted of the world and so you shall be found worthy to follow the Lamb in this the day of his power wherein he is risen to make War with the Beast and false Prophet And therefore it doth concern every one continually to watch and to have their loines girt about with the preparation of the Gospel of Truth that is with Jesus the Word by whom all things were made who is in all his Babes and Children that are born again and those that have his commandments and keepeth them dwelleth in him and he in them and this Lamb of God that taketh away the sins of the world shall have the Victory and blessed and thrice happy are all they that can come to witness sensibly in their own particular him rising in them that are truly fighting under his Bannâ—… against sin the world and the devil and feel a dayly conquering of sin that die dayly as Paul saith unto sin that they may be made alive unto God and as David saith that hateth the very appearance of evil And the onely way to this is to keep low in ones self and to wait in the cool of the day turning in to the light and in it wait and put on the whole Armour of God that you may be preserved at all times out of the snares of Satan for this will let you see sensibly the Tree that bringeth forth corrupt fruit to be cut down in you and a new plant raised which will bring forth its fruit in due season to the glory of the Lord who alone is worthy of all glory and honour and everlasting praises for ever and for ever And therefore all Friends keep in the pure fear and wisdom of the Lord that at all times you may be ordered by it to do all things to his glory at all times and in all places that you may be a good savour unto all men you have to do withal and let your souls truly pant and thirst after the living God as the hart panteth after the water-brooks for your Redeemer is neer you if you refuse him not the Word is nigh thee even in thy heart and in thy mouth and the kingdom of heaven is within you as is plainly shewed in this Treatise and if Satan be in his first motions resisted you shall plainly see him pass away as the shadows pass away and the dew when the Sun ariseth And therefore keep in the pure fear and wisdom of God that with it you may be ordered and guided in all things to do them to his glory and so you shall sensibly witness the seed of God in you all to reign that will trample Satan under feet and then shall the saints rejoyce and they shall witness pure and holy rejoycings with songs of Triumph and Praises with Glory Glory Glory and everlasting Praises to their Father which is in heaven who is worthy We have had great stirs in the Nation of late years by Souldiers and great Words and good Language have they spoken that they would do much for Christ and the setling of his Kingdom which they do not know and the protecting of his people whose Life is in it being in Righteousness Peace and Joy in the holy Ghost which is a hard thing for a Souldier that kills men for mony houses lands and goods ever to witness until with Zacheus he restore to him that he hath robbed by forged cavilation and to the debtor his pledge But the whole Nation is sensible if they be not wilfully blind of the backsliding and Apostatizing of the Army and how in all changes they have sought themselves and not the things of God it is like they have forgot that Text Joh. 18. 16. My kingdom saith Christ is not of this world and Paul saith Rom. 14. 17. The kingdom of God is not meat and drink nor yet Arms and Armies but righteousness and peace and joy in the holy Ghost which Souldiers and Armies usually destroy and confound and therefore Christs Souldiers must have onely the sword of the Spirit which is the Word of God which leadeth them into all the truth and peace and condemneth the very practices of this Army that hath so often changed and sworn and engaged with hands lifted up to heaven and yet broke all as fast as made them to the sadding of the hearts of all their faithful friends to the strengthning of the hands of their enemies and
last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed 2 Cor. 5. 10. For we must all appear before the Judgement-seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad 2 Pet. 3. 7. But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of Judgement and perdition of ungodly men Vers 10. But the day of the Lord shall come as a thief in the night in the which the heavens shall pass away with a great noise and the Elements shall melt with fervent heat and the earth with the works that therein are shall be burnt up Ver. 12. Looking for and hasting to the coming of the day of God wherein the heavens being on fire shall be dissolved and the Elements shall melt with fervent heat Mal. 4. 1. For behold the day cometh that shall burn as an Oven and all the proud yea and all that do wickedly shall be stubble and the day that cometh shall burn them up saith the Lord of hosts and shall leave them neither root nor branch I could instance many more places to clear it and to shew the Lords purpose in it to make his mighty power to appear and to shew to all that ever was his Justice in fulfilling his promise to his redeemed Ones and to lay all their sins upon the Prince of Darkness the Devil for tempting the new-born Babes of Christ and he not prevailing over them because greater is he that is in them then he that is in the world and sin must not go unpunished therefore Satan tempting and they not yeilding it is all treasured upon his accompt against that terrible day and if it were not for that day he should still remain and be a Deceiver of the Brethren and still range up and down the earth and do wickedness But his day of wrath is approaching and that day is it as you may see plainly in that Epistle of Jude vers 6. And the Angels which kept not their first estate but left their own habitation he hath reserved in everlasting chains under darkness unto the judgement of the great day When this day is none knoweth but the Father who keepeth it to himself but thy particular and the men of this Generations day of Judgement is at hand and therefore it is good to live in judgement at all times for blessed is the man that feareth alwayes And verily it is a blessed state for a man to wait on the Lord at all times for blessed is he that waiteth on him and salvation is of the Lord and his blessing is upon his people And when the minde is stayed upon God then the heart judgeth down sin in the first rise of it and so it is blasted and laid upon the devils accompt that is the Tempter and the mind that is always staid upon the Lord waiting upon that pure seed of God in him judgeth down sin at all times and sin hath no entrance in that heart but it is by the power of Christ in him kept pure and clean and uncorrupt and holy as God is holy in all manner of conversation as it is written Be ye holy as I am holy and be ye perfect as your Father which is in heaven is perfect Now all those that allow themselves in any sin or lust of the flesh they cannot be of God neither can any sacrifice that man or woman doth be accepted If I regard iniquity in my heart God will not hear my prayer and the sacrifice of the wicked is an abomination in the sight of the Lord God and the prayers of the wicked shall turn into sin And therefore cleanse your hands you sinners and purifie your hearts ye double-minded that when that day cometh you may be found in the number of those that shall have the Sun of Righteousness arise upon them with healing under his wings and they shall grow up as fat Calves for their Redemption draweth near And as for the wicked wo to them it shall go ill with them for the wicked shall be turned into Hell and all people that forget God For the Lord is known by the Judgements which he executeth when he snareth the wicked in the works of his own hands The seventh Epistle To all Magistrates and Persons in Power to consider what they do when they oppress the tender Lambs of Christs Fold For the great Day of the Lord is at hand and He will bring every word and work unto Judgement GOD said to Pharaoh by Moses Let my people go that they may serve me and if thou wilt not let them go I will shew my power and wonders upon thee I will pour out my plagues upon thee and thy people The Lord is coming to punish the stout-hearted Magistrates that oppress his babes and children and it is not he that cries Lord Lord that will be able to stand before him for he is coming with fire like a Refiners fire to purge the Dross from the good Metal and it is only he that doth the will of his Father which is in heaven that shall be able to lift up his head in that day for the Lord will be avenged of all his Enemies be they never so lofty for they are all alike to him God is no Respecter of persons but in every nation he that feareth him and worketh Righteousness is accepted with him and the Lord is a bringing forth his People with joy and his chosen Ones with gladness for he is become their Sun and Shield their Righteousness and Strength and their exceeding great Reward for his delight is in the upright on the earth and such he doth make to excel in Vertue and the Lord will overturn all false deceitful Powers that are not of his planting and he will root them up and leave them neither Root nor Branch and they shall feel the stroke of his Almighty Arm in this the day of his fierce wrath for it is coming upon the Hypocrites in Sion for the Marriage of the Lamb is come now is he coming in power and great glory and none but the pure in heart shall see him and they shall behold him as he is for the Lord is the God of Truth and an everlasting King at his anger the earth shall tremble and the nations cannot abide his wrath for he hath made the earth by his power and established the world by his wisdom and hath stretched out the heavens by his discretion he causeth the clouds to ascend unto the ends from the earth And therefore every one come to know this great GOD that you may in him lie down in peace and finde rest unto your souls and know this That there is no condemnation to them that are in Christ Jesus that walk not after the flesh but after the Spirit for condemnation hath passed over
them already they are compleat in Christ and renewed into his image they are in Covenant with him they are his Children they are born of him and he that is born of him sinneth not neither can he sin because he is born of God The Reason because he is born of him that is the pure seed of God in him being always obeyed and waited in the watch being continually kept by this he overcometh the world and this is our victory even our Faith that hath given us victory over the world and this Faith standeth in Christ who removeth those Mountains of Sin and Uncleanness that hath possest them in the time of their ignorance even like so many Devils for every sin is a Devil as you may read that Mary Magdalen had seven Devils cast out of her that is seven reigning unclean spirits being devils and the devils besought Christ when they saw they must go forth of the man possest that they might enter into the herd of Swine So by this Faith in Christ the corrupt fruitless tree that cumbreth the ground is removed and a Plant of Righteousness of the Lords own planting is placed in the room of it that is planted by the Rivers of waters that flourisheth and bringeth Fruit in season and whatsoever it doth doth prosper and his leaf shall never wither but it shall bring forth his Fruit in due season to the glory of the Father and so by abiding in Christ the Vine the creature doth bring forth much Fruit to the glory of the Father the pure is known from that which is impure the holy from that which is unholy that of God from that which is not of God for that which is holy is to abide in the house of God who dwelleth not in unclean Temples made with hands but his Temples are his Saints and their Bodies are the Temples of the holy Ghost and this is the living sacrifice that God accepteth for it is the living that praise the Lord the dead cannot they that are dead in trespasses and sins they praise not God their sacrifice is as the cutting off a dogs neck it is the redeemed of the Lord that sings the songs of Sion the songs of Holiness they are they that follow the Lamb in the Regeneration and they are regenerated and these follow the Lamb Jesus through great Tribulations and they have washed their garments in his blood and they shall sit on his right hand for evermore for he hath found them worthy for he hath redeemed them from all iniquity that they may serve him in Righteousness and true Holiness all the dayes of their lives and so they are come to the perfect liberty of the sons of God they are led by his Spirit which leads them into all truth out of all sin and all unrighteousness and so they are kept without spot or wrinkle in the midst of a perverse and crooked Generation and the Comforter which is the Spirit of Truth leads them into all Truth and sets up true Judgement and Justice and Equity that that rules the whole man and governs the souls of his that all unjust Rulers and Governours that hath had possession formerly is destroyed and the LORD GOD alone doth reign in this the day of his power and he alone doth plead the cause of his redeemed Ones by that of his pure Self which he hath placed in every one of them and hath made it to get the victory And therefore wo wo unto them that lay heavy burdens upon his despised Ones for a Day of terrible Wrath and Vengeance is coming upon you all and the sword of the Lord is drawn and will be avenged on all his Enemies in this the great day of his terrible appearance and the Enemies of his power shall know that he alone will reign and be exalted in this great day of his appearance for the Lord alone will reign and be King over all the Kingdoms of the world and all the Kingdoms of the world shall become the Kingdoms of the Lord and of his Christ and unto him shall all bend and bow and all the powers of the earth be made subject for he is the Light and in him is the Light of the world and he is the beloved of God Therefore every one lend their ear unto him and hear him for in him is to be found the white stone with the new name written in it that no man knoweth but he that hath it for all that are led by the Spirit of God are led into Holiness for Holiness becometh the House of God for ever it is none but the pure in heart shall see God for God is Righteousness and he leadeth his people into righteousness they that are led by his Grace are led out of Ungodliness and out of the pathes of the wicked for the wicked walk in darkness they stumble at noon-day the fool saith in his heart There is no God and his actions plainly declare it for he liveth as though there were no God to punish him nor Devil to torment him nor Hell-fire to burn him which is the portion of the wicked storm and tempest fire and brimstone is their portion for ever from the presence of the Lord Rev. 19. 3. And her smoak rose up for evermore And therefore you stout-hearted of the world that bend your brows against the Just fear and tremble for the righteous God is coming in Judgement to avenge the blood of his servants at your hands and which of you will be able to dwell in everlasting burnings for Judgement is already begun at the house of God And if the Righteous scarcely be saved where shall the sinner and the ungodly appear And therefore repent repent go away and sin no more before repentance be hid from your eyes and you be cut off from the Land of the Living and meet the Lord speedily in the wayes of his Judgements O it is good to live in judgement at all times that is to judge sin down in the first motion as hath been already shewn And therefore all you that would be counted Christians and be Co-heirs with Christ Jesus the Son of the living God who is the onely Saviour of Man-kind depart from iniquity sin and all ungodliness and return to him who is come to judge all flesh raising up his true and faithful VVitness in all Concernments which sheweth to all men upon the face of the earth what sin iniquity and all ungodliness is to the end they may unto their Father return and repent of their former evil ways that their sins may be taken away and their iniquities may be blotted out and his perfect life brought forth which doth his will on earth as it is in heaven and such who do obey this holy Voyce of Christ in them do witness his Kingdome come in great power and glory which is not of this vvorld therefore the vvorld knovveth it not for they vvill not come unto Christ that they
to be buried with him in the true Baptism Rom. 6. 1 2. and so a fellowship into the new life cometh to be witnessed where there is one Faith one Lord and one Baptism and so one God and Father of them all and so they are kept in that Church which is the pillar and ground of Truth Ephes 4. 4 5 6 7. 2 Tim. 2. 19. 1 Tim. 3. 15. Mat. 11. 28. Christ calleth all that are weary and heavy laden to come unto him and he will give them rest And therefore obey the light and come out from your sins take up the cross and deny your wills and forsake your iniquities and touch not the unclean thing and he will receive you and take heed you do not reject the counsel of the Lord God who desires to bring you to salvation for the vision is but for an appointed time and the Lords Spirit shall not alwayes strive with man The tenth Epistle To all Drunkards Swearers Vsurers Extortioners Adulterers and all unclean Persons shewing the heavy Wrath of the living God burneth like fire against such evil Persons and the terrible day of Vengeance is at hand And these are to warn them that they speedily repent before their hearts come to be ript up and laid naked before the mighty and terrible GOD who doth regard no mans Person in Judgement but every one shall receive according to the things done in his Body whether they be good or evil THe Light that discovers sin is Christ and when any evil is committed Gods witness in the conscience is disturbed the just seed lyeth oppressed and then the soul lieth under the wrath of God and who can dwell in his Displeasure And the many sad Judgements that have befallen persons in that condition of drunkenness I think should deter persons from that accursed beastly sin which maketh men that they are like unto the swine as you may see in 2 Sam. 13. 28. Now had Absalom commanded his servants saying Mark now when Amnons heart is merry with wine and when I say unto you Smite Amnon kill him fear not Another president you may see in 1 King 16. 8 9 10. In the six and twentieth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah and reigned two years And his servant Zimri captain of half his chariots conspired against him as he was in Tirzah drinking till he was drunk in the house of Arza steward of his house in Tirzah And Zimri came and smote him and killed him in the twenty and seventh year of Asa king of Judah and reigned in his stead Holofernes being drunk was slain by Judith Noah being drunk his sons mocked him he became a scorn to his Children Lot being drunk committed incest with his two Daughters Benhadad being drunk you may see what a sad loss he came to and how he was discomfited 1 King 20. 16 20 34. David made Vriah drunk and then sent Letters to Joab to have him set in the front of the Battle that he might be slain We ought not to keep company with Drunkards Prov. 23. 20 21. The wo of the Lord of hosts the God of Israel is pronounced against Drunkards Isa 5. 11. VVo vnto them that rise up early to follow Drunkenness and to them that continue until night till the wine doth inflame them for they regard not the work of the Lord neither consider the works of his hands Many more Texts of Scripture might be quoted and many Examples of Gods Judgements against such sinners to my own knowledge as some that have fallen into wells and been drowned some into the Thames some have broke their Necks off their horses some their Legs their Arms sides wasting their pretious time that God hath put into their hands to get wisdom and also ruining their wives and children in wasting and consuming their Estates for a Drunken man is fit to do any wickedness to act any ungodliness and this sad sin is many times committed by peoples drinking of Healths the Devil stealeth upon them and if he can get them to drink Healths he hath them safe enough for of whomsoever a man is overcome his servant he is to whom he is overcome whether it be of sin unto death or of obedience unto Righteousness so he that is overcome by sin is the devils slave And verily my soul doth mourn in secret and my heart doth bleed within me and sorrow doth over-whelm me for some of my dearly beloved Friends that are overtaken by Satans snares in this way of sinning and therefore my desire is to them from the Lord that they would mind the light of Christ in their Consciences which is Gods witness for himself and it will either excuse or accuse acquit or condemne and this being silently and patiently waited in will teach the denying the drinking of healths and will be a means to keep out of this beastly sin that makes persons like Beasts and defaces the Image of God and defiles his Temple and such if they do not speedily repent the Lord will destroy them for he that defiles the Temple of God him will God destroy And your Bodies are the Temples of the holy Ghost And next to this is Swearers for because of Oaths the Land mourneth and The curse shall enter into the house of the Swearer and consume it even with the beams and timber thereof And what a company of sad creatures there is that will swear any thing for advantage in buying and selling in their ordinary course of trading in the world between man and man how for six pence many times they will sell their Faith O let such fear and tremble and repent for without heavenly Jerusalem are all swearers drunkards and all Lyers who have their portion in the lake that burneth with fire and Brimstone And the sin of accustoming a mans self to swearing is reproved Eccles 23. 9. to 24. 17. 14. and Christ Jesus gave this command to all that then were and should be Swear not at all saith Christ and all Controversies may be ended without swearing if the Magistrates would come to the line of true judgement and be guided by the witness of God in them And therefore dear Friends leave off this wicked custome of vain swearing for it neither profiteth the speaker nor hearer but serveth the Devil and bringeth everlasting destruction to the soul And there is a great and most abominable sin committed in and by many that they eat up Gods people like bread they devour them by Extortion and Usury but such must not come to the holy Hill of Sion VVo to them that get fields and houses by violence and oppression and devour the Fatherless and the widdow They are far from the commands of Christ which saith Lend looking for nothing again it is a sin forbidden amongst the Jews Exod. 20. 17. 22. 25. Lev. 25. 35 36 37. Deut. 5. 21. Neh. 5. 1. to 14. Psal 15. 1 5.