by the Precious Blood of the Lamb with whom You are crucified who are in him who have put on the Wedding Garment and are admitted to the Table of the Lord and are Partakers of the Holy Union Oh ye Blessed of the Lord ye Bâ—bes and Children of the Most High who dweâ—â—eth in Purity and reigneth in Majesty who â—ath established and set up his Throne in Your Hearts in You is my Joy and great Delight yâ—a I remember You when ye were tender and springing up but by Waiting upon the Lord You â—ave renewed Your Strength and the more is my Joy made full in You and Ye are made Precious in my Sight Ye that are inward Jews of the Heart-Circumcision redeemed frâ—m Kindreds Tongues Languages and People who are come to the Heavenly Jerusalem there to worship the Father in Spirit and in Truth whom he hath chosen to bear his Holy Image which hath been so much defaced in the World and In You to exalt and glorifie his Name of Holiness amongst the Heathen and them that know him not now in this Day wherein he is visiting the Earth with Judgment and with Mercy and with a Mighty Power to call to an Account the Inhabitants of the Earth And blessed are You that have hearkened unto his Voice Ye shall sing and rejoyce when others shall weep and mourn and howl Though amongst them your Portions are Scoffings Scornings Mocking Deridings Back-bitings Revilings Persecutions Stripes Imprisonments yet have You learned to account these as Riches who know the Comforter within You and Your Redeemer to live with You I do rejoyce in all these things being now made Partaker of them I am not unknown unto You my Voice Ye know of Old O how do I long to see Your Faces but in that I am straitned for a time My Life is bound up in many of Your Hearts which makes me I cannot forget You my Spirit cannot be separated from You though my Body is kept in Strait Bonds but the Straitness will be broaken when he hath perfected his Praise in them who is my only Keeper and Supporter O ye Simple Doves who sit without Guile in Your Mouthes O how I am ravished with the Love of You when I behold You in Spirit You that have given up unto the Death to the Famine to the Sword and to the Fire and have patiently submitted unto the Father's Will and willingly sacrificed up your Darling Your Faith is unto You imputed for Righteousness and the God whom You have trusted and believed in will make You rich in him and give You Substance incorruptible and an Inheritance that never fades in measure You can set to Your Seals of what is written unto You. But some have hearkened unto the Evil Spirit which hath brought Evil-Tidings of the Good Land and such have turned Back into Egypt and joyned with the Magicians thereof to harden Pharaoh's Heart against the Innocent and filled the Mouthes of the Heathen with Blasphemous Speeches But let them go on He that is filthy let him be filthy still for he cometh quickly whose Reward is with him to give unto them according to their Doings But all things work together for the Good of You who stand in the Faith who are not moved with the Winds that blow nor the Storms that come against You who eye the Hand of Providence in all these things which bringeth Good out of Evil to You wards who abide in the Truth and stray not So as You have tasted felt known and experienced of Him so trust Ye in Him and remain in Your sure Confidence which is begotten in You by his Word and be Ye as Lights in the dark World both by Word and by Conversation that in all things Ye may be approved by the Father 's in Your Consciences as Faithful and Obedient Children every one in Your Calling wherein you are called that the Price thereof You may obtain in the End of Your Race O lift up your Heads and look up to the Father and see how he hath tendered You and how his Love hath been tendered towards You all along who hath not left You without Instructors and Nursing-Fathers who have watched over You with tender Care In much Love Tenderness am I drawn forth towards You little ones which springs from the Root of the Vine because you bear my Father's Image Long have I waited to write to You and lately I had an Opening of You which caused me to visit You with this Epistle for Ye have been oftentimes in my Remembrances though I could not write and now You must read me in that Love which Tongue cannot express and in that Epistle which is written in Your Hearts without either Paper or Ink by the Immortal Word of Life and there my Name You will know So the Lord God Almighty the Keeper of Israel over shadow you and in his Holy Presence keep You Pure and Innocent that You may pour forth his Praise in the Earth and shine as the Sons and Daughters of Sion into whose blessed Protection I You commit and do lye down with You who am a Sufferer in Outward Bonds by the Will of Man for the Innocent Seed's sake but at Liberty with the Faithful who am called Written from Colchester-Castle the 12th of the 11th Moneth JAMES PARNEL TO FRIENDS IN Essex FRIENDS TO that of God in all your Consciences I do speak which there doth witness for God which is according to the Mind of God bearing Witness against what is contrary to the Mind of God and approving of what is according to the Mind of God which in your Hearts is placed to be your Teacher to teach you to do the Will of God and how to walk up to the Mind of God and to distinguish betwixt Truth and Error and betwixt the Precious and the Vile and betwixt him that serves the Lord and him that serves him not which Light enlightens your Undestandings and lets you see the Land of Darkness where the House of Bondage is where the Righteous Seed lyeth oppressed and where the Man of Sin doth rule and Death hath Dominion which Light is your Guide out of the House of Bondage and out of the Land of Darkness and out of Death's Dominion and slayes the Man of Sin and separates you from the Children of Darkness and out from among them leads you to seek after another Kingdom where all Things are added wherein is witnessed the perfect Day where Sorrow and Sighing flees away but then out of your selves you must come your own Wisdom and Reason for to deny and whatsoever springs from self which is at Enmity with the Light and opposeth argues and contends against the Light which by the Light is condemned but if you hearken unto self then you stumble in the Way and many stumbling-Blocks lye before you Thoâ—nâ— and Bryars catch hold of you and in the Mire your Feet do stick and there you toyl and moyl in Thraldom and many
Prophets I Answer Christ Jesus the Fulfilling and End of the Prophets saith Swear not at all And if You do alledge That they Swore in the Old Covenant I Answer Christ Jesus the New and Everlasting Covenant saith Swear not at all but let your Yea be Yea and Nay be Nay for what is more and here You are shut out of the New Covenant in the Evil and so in the Kingdom of the Devil for in the New Covenant no Swearer can come And if you do alledge that Scripture where the Apostle said An Oath for Confirmation amongst Men to them it was the End of all Strife I Answer He brought this as a Comparison confirming the Covenant that God had made and confirmed it with an Oath but the Apostle brought it not to maintain Swearing or Oathes but he spoak it concerning Jesus Christ the Oath of God which is the End of all Oathes Controversie and Strife who saith Swear not at all And in the Old Covenant they did use Oaths for the End of Strife and Controversie and to Confirm things amongst them so the Apostle brought that then as a Comparison but Jesus Christ the New Covenant which was confirmed by an Oath and now is the End of all Oaths and Controversies and Strife who now saith Swear not at all The Apostle he declared against Strife and Controversie and he declared against Swearing for the Apostle James saith Above all things my Brethren Swear not at all neither by Heaven neither by the Earth nor any other Oath but let your Yea be Yea and your Nay be Nay lest you fall into Condemnation And here You are in the Condemnation and out of the New Covenant and draw from the Doctrine of Christ and his Apostle who are in the Oaths and Swearing and compel others to swear Therefore the greater will be Your Condemnation And if You do alledge that Scripture where the Apostle said Be subject to every Ordinance of Man for the Lord's sake I Answer Obey God rather then Man for the Lord's sake who saith Swear not at all and Why call you him Lord and do not the things which he saith Therefore away with Your Profession of Christ and of Faith in him and are so Faithless as to depart from his Doctrine and compel others to follow You hence You are found Traytors to him and Hypocrites whom the Lord will judge with your Hypocritical Feigned Faith who cannot believe one another without Swearing and so think all like your selves but as many as believed were of one Heart and Soul which was the End of all Strife and Controversie and they made No Swearing amongst them who were in the Faith Therefore all You Magistrates Rulers and officers who are Swearing and Compelling men to Swear now read your selves by the Light of Christ which searcheth Your Consciences and with it judge your selves and Fear the Lord God and Tremble before him who do so oppose his Commands and do Despight against the Spirit of Grace for no Ignorance in this thing can you plead For it is plain by the Light of God in your Consciences that you do Evil therefore I charge You in the Presence of the Living God To take heed of Oppressing any Tender Consciences or Forcing any Tender Consciences or Fining them or Imprisoning them for Obeying God rather then Your Wills for if you do to be sure the Plagues and Woes of God shall come upon you and great shall be your Condemnation And if you ask How shall you do to End Controversie and to Confirm a Truth I Answer They that for Conscience sake dare not Swear they for Conscience sake dare not Lye but speak the Truth so far as they do know without Hypocrisie for that that judgeth Swearing that also judgeth Lying Hypocrise and Deceit and so by one Truth its confirmed And as for those that are without the Fear of God who scruple not at Swearing they scruple not at Lying for they that will tell a Lye in such a Case will also Swear and Lye Therefore whom you find thus Deceitful you may also exercise the Law upon them as upon False Swearers without Winking at them and that will bring them into Awe and Fear of the Law though they be out of the Fear of God and for this End was the outward Law ordained And thus you will be a Terror to the Evil-doers and a Praise to them that do Well for if all did Well what needs there a Law And so as you stand here in all things which belong to your Places discharging your Consciences in Equity and Justice without Partiality and then will you do that which is wholsom and good in the Sight of God and he will bless your Proceedings and thus you will be worthy of double Honour not with the Flattering Titles of Men or Respect to your Persons in Admiration because of Advantage but you will witness the True Nobility and deny all Flattery or Deceit but your Honour will be of God for Them that Honour God them will God Honour if you stand I say in that Counsel of God out of your own Wills Ruling for God and not for your selves but for the Punishing of the Wicked and the cleansing the Land of Evil doers that God may be Honoured by your Faith and Faithful and Just and Equal Proceedings And so I rest a Friend to the Tender Consciences and am subject to all Wholsom and Good Laws Ordinances of Man for the Lord's sake and do honour all such Magistrates in my Heart who observe this Government without Flattery or Hypocrisie but I find some so worthy in the Nation in whom there is no Hatred and the Unjust strive to put them out and so the â—and must needs abound with Corruption and Evil Deceit and Hypocrisie and all Ungodliness as it doth seeing these that are in Offices who ought to suppress those things do countenance those things and lay their Law upon the Innocent and Righteous and so as much as in them lieth to exalt Iniquity and beat down and tread Truth under Foot But the God of Truth is arisen with a Mighty and a Strong Arm which they are not able to overcome but the more they stir the more it conquers who is come with a Fan in his Hand and will thoroughly purge his Floor and gather his Wheat into his Garner and burn up the Chaff with Unquenchable Fire and thus will he sweep away the Seed of Evil-Doers and Refuge of them with the Beesom of Destruction and so will he cleanse the Land of Evil-doers and make all you Careless Ones that are at Ease in your Lusts all you Corrupt Unjust Judges Rulers and Officer who are Partial in your Judgments and receive Gifts in your Hands and regard not the Cause of the Just your Calamity is coming on and your Destruction is nigh at hand and God is a Just God and will not acquit the Wicked Now you are Warned and a Servant of the Lord Discharged by
Gâ—insayers stopt which made many gnash their Teeth on him and some undertook to club out the Priests Professors Arguments by beating this dear Lamb with Fists and Staves who took all patiently as particularly one who struck him with a great Staff as he came out of one of the Steeple-houses called Nicholas and said There Take that for Jesus Christ's sake To which he returned this Answer Friend I do Receive it for JESUS CHRIST ' s sake And many other intolerable Affronts were offered him in all which his Spirit was not seen to be raised in Heat or Anger but was a Pattern of Patience and Meekness And having laboured in that great Town about Ten Dayes it lay upon him to go back to Cogshall to a Meeting holden as a Fast of which read more in that part of his Writings called The Fruits of a Fast from whence he was committed to Colchester Castle and from thence had up to Chelsford Assizes in Irons and again thither re-committed where he remained until he offer'd up his Life for his Testimony He lived in that Castle about Ten or Eleven Moneths in great Self-denyal and Carefulness being truly watchful over the Flock of God both in Essex and in Cambridgeshire Huntingtonshire and the Isle of Ely and elsewhere where he had travaled and turned many to God and wrote many blessed and heavenly Epistles both to particular Persons to the Churches in general which were so many that we have no certain Account of them nor cannot place them in order as we would if all could be collected together but those Books and Papers which could be found are here composed for the View of those who desire to taste the first Fruits of this Tender Plant who in the Dayes of his Youth laid down his Life for his blessed Testimony Many Things he suffered in that Prison which is other-where in this Book to be found And as he lay in Prison he laboured for the building up of them that were Convinced and he saw the Desire of his Soul concerning many in whom he saw the Seed which he had sown Multiply and Grow to his Refreshment And at last having passed through many Tryals and Exercises both Inward and Outward and fulfilled his Testimony in Patience Courage and Faithfulness and been a Comfort to us who had believed He at length laid down his Head in Rest and Peace stretching forth Himself saying Here I Dye Innocently And after his Departure he was buried in the Castle Yard where other Prisoners use to be buried because the Cruel Goaler would not deliver his Body without Fees And though he be as to the Outward taken away his Life doth remain and his Testimony doth yet live in the Hearts of many and will live through Generations to come and happy and blessed are and shall all they be who are Partakers thereof and are Faithful therein they shall be also Partakers of that Crown Immortal with which He is Crowned Thus honest Reader have I given thee a brief Account of this dear Plant of God and of his blessed Fruit some whereof thou may'st find in this following Book which if read in Sincerity and in Uprightness of Heart will tend to thy Benefit and will give thee Cause with me and many more to bless the Lord on his Behalf who is the Well-spring of Life from whom all Good Gifts come and to whom all Glory and Honour doth belong now henceforth and forever Amen Stephen Crisp. Samuel Cater's TESTIMONY Concerning James Parnel COncerning our Dear Friend and Brother Iames Parnel I have this Testimony to bear for him in a true Remembrance of him as being Turned unto the Truth of God by him through Obedience unto which Heavenly Light Truth of God within which he turned me unto I have found and do enjoy Peace with God so that although the Dark World and Envious Priests and Professors Raged against him Imprisoned him and Persecuted him unto Death and made Lyes of him when he was dead speaking Evil of him accounting of him a Deceiver when he was alive I do say He was unto Me a True Minister and Messenger sent of God who brought Tidings of the Way of Life and Salvation unto me and many more in these Parts of the Nation whom I know have the same Testimony to bear for this Innocent Man For God hath made us Seals of his Ministâ—y through a blessed Experience of the Work of Regeneration brought to pass by this Heavenly Light Everlasting Truth unto the which he turned our Minds And this I can say also As the Lord was pleased to call him into his Blessed Work so he furnisht him with Virtues suitable for the same according to the Work of the Day in which he brought him forth and did mightily appear for him and with him in giving of him Courage and Wisdom and Power whereby he was Prepared and Fitted for every Service Exercise y â— the Lord called him unto which Service he faithfully perform'd of a Ready Mind with a Willing Heart not neglecting Nor did he refuse to appear in any Service in which his Testimony was concern'd which God had called him to bear although it were to the Ieopardy of his Life which many times he did both in Going to Steeple-Houses amongst the Rude Schollars in Cambridge both in Disputing with them and Declaring the Truth And after he went from Us he was moved of the Lord to go into Essex where he was gladly received by the Honest-hearted which wanted the Knowledge of the Lord and his Wayes which he declared unto them and many there were that Received him and Believed in the Truth which he declared But the Envious Professors roâ—e up against him in Cain's Murdering Spirit and cast him into Prison and there kept him in Hard Bonds until Death at whose Doors Hearts and Consciences the Guilt of this Innocent Man's Blood lies which all their Outward Washings nor Carnal Ordinances nor Outside Performances neither could nor can purge away but the Judgments of the Lord have been and yet will be executed upon all that have had a Hand or have taken a Part with them in shedding of Innocent Blood which the Lord will not acquit And now as to the Person Virtues and Parts of this our Dear Friend it is something upon me to give some Account of as having a Certain Knowledge of him not only because I was turned unto Truth by him but my Heart loved him which Love constrained me as oft as I could to be with him so that what Service he had in these Parts in Meetings of Friends or amongst Professors or with Priests I was frequently with him whereby I was both Eye and Ear Witness of the Mighty Power and Wisdom of God that attended him by the which He was prepared for every Work and Service which he was called unto and which he performed to the Honour of God and Comfort of his People and to the Confounding of those that
Opposed the Truth He was but Young in Years and of a Little Stature for the which he was by Brutish Envious Persecuting Priests and Professors Mocked and by them in a scornful Mind called The QVAKING BOY but in him was seen the Mighty Power of God VVhen any of them that were climed up so high in their Imaginations and strengthned themselves in their Self-righteousness and came forth in the Strength of the power of Darkness to Oppose the Truth of God which he bore Testimony unto with him did then appear the Name and Power of the Living God which was with the little Stripling David in which Name and Power he many times stopped the Mouths of Gain-sayers and by the Wisdom of God that was with him he caught the Wise and Crafty in their own Snares and Confounded them in the sight of all that had an Eye to see and so brought shame upon them whereby the Saying is fulfilled That by Weak things the Lord would confound the Mighty and things that are Despised hath God chosen yea and things that are not to bring to nothing things that are He had also a good Gift to declare the Truth and was full of Zeal and Heavenly Courage in the which he performed the same for the informing of the Minds of those that wanted the Knowledge of the Lord also to Mark Out and Make Manifest the Deceivers which People were to turn from His Exhortation was unto Us that were turned unto the Truth To Walk in it and to Watch unto it and to Keep Low in God's Holy Fear to Deny our selves and Take Vp the Daily Cross to our own Wills and to be Faithful in that Little Appearance of Light Truth which we had already receiv'd alwayes declaring unto us That if we were Faithful in that the Lord would make known more unto us whose words many of us are now Living Witnesses of the fulfilling of Blessed be the Name of the Lord forever and for evermore saith my Soul Also He was a Good Example and a Pattern in his Life and Conversation unto us by the which he preached Truth unto us as well as by his VVords for He himself lived according to what he taught us for he was adorned with Gravity and walked before us in Humility yea he had a Blameless Conversation and was unspotted from the World so that his Presence as well as his Words was a Strengthning and a Comfort to the Upright and Honest-hearted but he was an Awe a Dread to the Careless and Disobedient which made a Profession of the Truth but did not walk Answerably thereunto who he alwayes told should be cloathed with Rags which could not cover them and their SHAME should appear and they left Naked for the Light and Day of the Lord was come that would make all manifest and strip off all False Coverings so that a Profession although it were of the Truth it self would no longer do nor cover without the Life and Power be known and witnessed which doth not only Discover Sin and Evil but also Overcomes it Removes it Takes it away The Truth of this Doctrine which he preached unto us there are many of us by the good Hand and Power of the Lord have do see the Fulfilling of this Honest-hearted Young Man's Testimony both on them that received the Truth which he preached into an Honest and Good Heart and also upon the Careless and Disobedient so that I shall and do conclude in this Testimony concerning Him That He was a Faithful Servant and Messenger sent by God to Declare the Way of Life unto them that wanted the Knowledge of it and to Reprove Sin and to Make Manifest Deceivers and to Testifie against them which may be seen and felt to the better Satisfaction of them that never saw his Face in reading over his own Books and Epistles which were written by his Own Hand which all that read with an Honest Heart in a Serious Mind I doubt not but will say with me Surely the Mighty Power and Wisdom of the Lord was with him of a Truth Samuel Cater Thomas Bayles HIS TESTIMONY Concerning James Parnel THis Blessed Man the Writer of these following Books was made a Partaker of that Faith Patience through which the Righteous in all Ages obtained the Crown of Life and Victory over all their Enemies and had a share in his Day and Time as alwayes they had in this World of the Sufferings of Christ in him He was sent into this County with the Testimony of God in his Heart Mouth and therefore was Bold in the Name of the Lord to cry REPENTANCE in the Ears of the Sons of Men and as He said so lived he as many in this Town and Place are living Witnesses of who have true Cause to bless and praise the Name of the Lord and do for that He and other of his Brethren were sent amongâ—â— us He was of a sweet Savour of Christ to the Almighty God through his Faithfulness to him who sent him hither in them who receiv'd his Testimony though many there were that hardened their Hearts against the Lord of which Number were many of the Rulers Priests and Professors of that Time who notwitstanding they cryed Reformation the Ordinances of Christ Jesus Christian-Duties and the like yet manifested themselves of that Stock and Generation which always slew the Righteous and the Lord God soon stretcht forth his Righteous Hand of Judgment upon some as Warnings unto others whom he spared from that swift Stroak that they might Repent as some did and seek his Face who is the Light of the World God blessed for evermore He was as a Youth and mean in hâ—s Outward Presence and Appearance but God hath chosen the Foolish Things of this World to confound the Wise And so high was the spirit of the Professors and the Prophane encouraged thereby that with whom among such was his Name used but in a way of Derision and Scorn terming him The Railing Fellow in the Castle He owneth himself to be Christ Jesus A Wandering Star to whom is reserved the Blackness of Darkness forever But since it came to Light and the Wandering Stars seen and their Blackness of Darkness felt who durst not stand by their Ordinances Duties nor Christianity but in Obscure Holes Secret Places Vaults which shews them of a low dark earthly wandering spirit who know not the Spirit of Life from God nor the Stability thereof to set them above the Fear of Man where they lie in great Captivity The Lord hath put it into my Heart in the blessed Remembrance of his Innocent Life to bear my Testimony upon this Occasion and thus to appear in the Memorial of him And I am assured in my Spirit That although the Lord suffer'd him to be cruelly kept in Bonds until Death and to be hated persecuted beyond what we had known before amongst us yet it was for his Righteous Life sake as from
and bring thy deeds unto it to be tryed by it it will witness for God and his Children against thee to be a Child of the Devil and his works thou dost and thy Faith to be feigned like the Hypocrite and doth not purifie thy hearts and so is no more then the wickedest that is for all say that Christ dyed for them but all cannot witness it For he that believes is born of God and he that is born of God doth not commit sin And this Light loving it will let thee see how thy Heart is turned from God and that thou hast more delight in the things that perish than in the Fear of the living God which keeps the heart clean and is the beginning of the pure Wisdom and Righteousness and if thou honestly communest with it it will let thee see thy secret Actions and all thy hidden deeds done in darkness that thou mayst come to Judgment and Condemnation for all these things and except thou be born again and become as a little Child thou art no Child of God neither canst enter the Kingdom of God but art without in the world's nature in the state of Condemnation in whom the Son of Perdition rules above all that is called God sitting in the Temple of God as God and saith He is God and here he opposeth God in his Kingdom and saith that is lawful and for it pleadeth that which God saith is unlawful and forbids And he tells the Creature and maketh it believe it cannot keep God's Commandments and that it hath not power to do that which God commands it or to depart from Evil and that none live but they sin and Christ hath satisfied for all sin though they sin daily that man may use the Creatures as he pleaseth seeing they were made for Man's Use and the Spirit of God saith He that saith he knoweth God and keepeth not his Commandments is a Lyar and the Truth is not in him And as many as receive him to them he gives Power to become the Sons of God And the Law of the Spirit of Life makes them free from the Law of Sin and Death He that commits Sin is of the Devil and never knew God and by this are the Children of God and the Children of the Devil made manifest And he that abideth in him sinneth not And he that lives after the Flesh cannot please God for without Holiness none shall see the Lord. And thus the Devil the old Serpent who was a Lyar from the beginning opposeth God in his Kingdom daubing the Creature up in that which is Evil making it a Habitation in his kingdom while it live upon the Earth and then must take part with him in the Lake that is prepared for the Devil and his Servants who doth not dare to call God a Hard Master as if he would lay a Tax upon the Creature which it is not able to perform and thus he deceives the Creature and draws out of the Commands of God and out of the Fear of God which preserves from Evil and so he draws into Carelesness and Slothfulness and begets a liberty therein and because of those things cometh the Wrath of God upon the Children of Disobedience as it was in the beginning when God said That in the day thou eatest thereof thou shalt surely dye the Death and the Serpent said You shall not surely dye for God doth know that in the day you eat thereof you shall be as Gods knowing Good and Evil. And thus he deceived them and drew them out of the Commands of God and out of the Fear of God into the Disobedience and so came the Curse of God upon them by hearkening to him and entring into his Temptations and then they found God Just and True and the Devil a Lyar whom they had believed now read thy self To the Light of Christ in thy Conscience I speak which searcheth the Heart and knows the secret Thoughts and Intents of the Heart which will witness me and condemn thee who walkest contrary unto it Be not Deceived God is not Mocked such as thou sowest such must thou reap for God is a Just God and will nto acquit the Wicked For thou art found a Slothful Servant who hast hid thy Talent in the Earth and think not that thou shalt receive the Reward of the Righteous and Faithful for if the Righteous scarcely be saved what will become of the Wicked and Ungodly Therefore Repent while it s called to day harden not thy heart lest the Judgments of God come upon thee at unawares and sweep thee away and give thee thy Portion among the Slothful Hypocrites and Unbelievers For by the Light of God thou arr seen and found in the Sins of Sodom and the Plagues of Sodom are coming upon thee therefore be afflicted mourn and let thy Laughter be turned into Mourning and thy Joy into Heaviness for to Judgment thou must come and thy Liberty To the Light of Christ in thy Conscience I am made manifest which if thou lovest it will let thee see thy self and tender thy Conscience and will lead thee into the Fear of God following of it and will humble thee and bring down thy high and lofty Looks and bring thee under Judgment and Condemnation for thy Stiff neckedness Disobedience and Rebellion against the Son of Righteousness here will be thy Condemnation out of thy own mouth will the Lord judge thee in Righteousness by the Light in thy Conscience which he hath enlightened thee withal which now thou kickest against which will thy Torment be This is a Warning from the Lord unto thee and now thou art left without Excuse in the Presence of the living God by the Light of God this is the day of thy Visitation and the day of thy Judgment draws nigh now thou hast time prize it For the Day of the Lord will come as a Thief in the Night to all the Children of Darkness as it was to the Sodomites and verily I say unto thee it shall be more tolerable for Sodom and Gomorrah in the Day of Judgment then for thee if thou dost not Repent who hast tasted of the Love and Mercy of God and hast trampled it under foot and hast rebelled against the Spirit of Grace Written from the Spirit of the Lord as a Warning to all who are in the Fleshly Liberty by a Witness of the True Liberty of the Children of God through Death which Liberty stands not in Time nor in any thing in Time for all things in Time perish with Time but this remains when Time shall be no more and his is Pure Vnspotted of the World J. P. ALL you that Scoff and Scorn and Reproach and Revile at the Children Servants and Messengers of the Most High God whom you nick-name QUAKERS and under the same Name Persecute them as a People not worthy to live and have no Ground for it neither know any Evil
received the Holy Ghost they went abroad preaching Christ and shewing thereby the fulfilling the Law and the Prophets which figured sorth and prophesied of Christ and this they declared in their Temples and in their Synagogues and they haled them out of the Temple and out of their Synagogues and brought them before Governors Rulers and Magistrates and the chief Priests and their Kindred and the chiefest Professors which were the Pharisees were the head-Actors therein but never the less they went on boldly being filled with the Power of the Holy Ghost without the Fear of Man obeying God rather then Man so they were not subject to the Authority of Man in that respect but they were subject unto the Law of Man so far as it was subject to the Law of God and so they went on preaching Christ and many believed and were baptized and received the Holy Ghost and were converted and it was so that the multitude that believed was of one Heart and of one Mind and they were so far of one being exalted over another or seeking themselves that not any of them said that ought of the things which he possessed was his Own and the Works of God went on in much Power the Ministers being acted guided by the Holy Ghost And also Stephen a man full of Faith and the Holy Ghost he declared against the Temple which God had once commanded to be built and said Solomon built him an House yet nevertheless God that made the World and all things therein dwells not in Temples made with Hands as saith the Prophet Heaven is my Throne and Earth is my Foot stool and where is the House that ye will build me and where is the Place of my Rest hath not mine Hand made all things and he judged them and said Ye Stiff-necked and Uncircumcised in Hearts and Ears ye do alwayes resist the Holy Ghost as did your Fathers so do ye and they gnashed upon him with their Teeth and fell upon him and stoned him And when Saul was converted and became Paul his Message was for to turn Peoples minds from the Darkness to the Light and then saith Paul when it pleased God to reveal his Son in me that I might preach him amongst the Heathen immediately I conferred not with Flesh and Blood and here was Paul's call to the Ministry and they were made manifest to every Man's Conscience and were a sweet Savour unto God both in them that believed and them that perished And Paul declared against the Temple and told them that worshipped there they were too superstitious and he went into their Synagogues on Sabbath-Days and reasoned with them and they persecuted him and haled him before Rulers and there complained of him to be one that prophaned the Temple and a Ring-leader of the Sect of the Nazareans and a pestilent Fellow and a Raiser of Sedition and many cry'd out away with such a Fellow he is not worthy to live and thus they suffered by the zealous Professors in those Daies but they whose minds were turned to the Light they were translated out of Darkness into the Light and became the Children of Light and were baptized by one Spirit into one Body and had passed from Death unto Life and had put off the Old Man and put on the New the old Man being crucified with Christ though some of them were Drunkards some Swearers some Proud some Covetous Idolaters Adulterers yet then they were cleansed and washed and sanctified and justified in the Name of the Lord Jesus and by the Spirit of our God and here was the Church which witnessed the Spiritual Baptism into the Spiritual Body of which Christ is Head and they being thereby set free from Sin their Union and Communion was here and the Bread which the Saints brake was the Communion of the Body of Christ and the Cup which they drank was the Communion of the Blood of Christ and they were in Christ new Creatures all Members of one Body and needed not that any man should teach them because the Anointing was in them and to them the Cross was the Power of God unto Salvation though to the Greeks Foolishness and to the Jews a Stumbling-block and in this Cross Paul rejoyced by which he was Crucified to to the World and the World to him and they were not conformed unto the World but transformed by the Renewing of their Minds and had one Lord one Faith one Baptism one Way one Teacher one Life and one Shepherd and one Priest over the Houshould of God and one God and Father of all being united by one Spirit into the bond of Peace and their Conversation was in Heaven and there were the Christians And though there was a time that when Christ was preached after the Flesh some preached Christ through Envy and Strife and Contention to add Affliction to Paul's Bonds yet in all this he rejoyced that the Name of Christ was spread abroad for there were many that believed not that that was the Christ that suffered at Jerusalem and was crucified as Paul himself had not and as there are many such to this Day and so it rejoyced him that the Name of Christ was spread abroad but after his Name was spread abroad and many believed that that was the Christ then the Apostle declared against such who had the Form but denyed the Life and Power and said from such turn away for as Jannes and Jambres withstood Moses so do they withstand the Truth being men of corrupt minds and reprobates concerning the Faith and said the Apostle we preach Christ crucified unto the Jews a Stumbling block and the Greeks Foolishness but unto them which are called both Jews and Greeks Christ the Power of God and the Wisdom of God and said the Apostle hence know me no man after the Flesh and though we have known Christ after the Flesh hence know we him no more but he that is in Christ is a 〈◊〉 Creature old things are passed away and all things become new and they that are Christs have crucified the Flesh with the Affections and Lusts and the Apostl◠preached Christ within the Hope of Glory the Mystery which had been hid from Ages and Generations they that could not witness Christ in them were Reprobates And here it was not sufficient for them to say they believed Christ dyed for them but he that believeth hath the Witness within himself and he that believeth is passed from Death unto Life and he that believeth is born of God and he that is born of God doth not commit Sin and those were they who were made Partakers of Christ's divine Nature therefore saith John As he is so are we in this Present World and we are of God and the whole World lyeth in Wickedness and they that are of God hear us and they that are not with us are against us And then the Apostle Paul he
who would try the Living by the Dead and again he said that one Spirit could not try another for by that Judgment the Evil Spirit might try the Good Spirits to which I replyed By the Spirit of God all other Spirits are tryed and also that by the Light Darkness is discovered but Darkness cannot comprehend the Light neither discover the Light and here again his Blindness and Ignorance and Deceit was much discovered to the People although he fed himself and would have shuffled it off by his Consequences and filthy Logick but it the more laid open his Deceit and presently the said Elligood was found with another Lye in his Mouth for he said that I said the Thing should be proved by every Man's Spirit which was a very Lye for I said that the Baptism of the Spirit was the Substance of the outward Baptism the which he denyed and bid me prove it and I said I spoak to the Witness in every Man's Conscience which his dark Mind could not comprehend but with his dark Mind wrested my Words and therefore said that I said it was witnessed by every Man's Spirit but his Spirit was a lying Spirit there tryed and made manifest to the People and his Blasphemy against the Spirit of God in calling Truth Error and Error Truth and putting Darkness for Light and Light for Darkness because the God of the World hath blinded his Eye and many witnessed against him for his filthy Spirit was odious to many of the Hearers then afterward he again said that I was a Deceiver and his Proof was that I was not obedient to the Command of Christ to be baptized and I told him I was baptized but he said with Water and he said that was a Command of Christ to be baptized with Water and I bid him shew me that Scripture but he could not but brought a Scripture in the Acts where the Apostle commanded some to be baptized and this by his filthy Logick and Consequences he would have made a Command of Christ but he could not deceive the Light which did him try and make him manifest to the Shame of his Prosession but he could not bring one Scripture to prove it to be a Command of Christ to baptize with Water and then he shuffled to that Scripture where the Apostle said Be ye Followers of us even as we are Followers of Christ and then he said Christ was baptized but he confessed it was to fulfil all Righteousness and I said he was also circumcised and he said that was not for Example then not the Baptism for both were to fulfil all Righteousness to which End he the Substance came but Christ himself baptized not with Water neither do they read that the Apostles were baptized with Water then who is their Example and how do they follow the Apostles in that seeing they are baptized and the Apostles were not then he fled from that being there routed and said They might be Disciples before they could take up the CROSS of Christ and I replyed with Christ's Words That they might take up his Cross before they could be his Disciples which he denyed and said That Wicked Men upon that Account might take up the Cross of Christ and that Christ required Wicked Men to take up his Cross and I said it was so he did require them so to do for by taking up his Cross they come to deny their Wickedness for they that bear his CROSS live not in Wickedness but this Elligood said That Wicked Men could not take up his CROSS for he said Reproaches and outward Sufferings were the CROSS of Christ for his Name 's sake but this was not the Cross by which Paul was crucified to the World and the World to him and saith Paul where he was speaking concerning Wickedness and Unrighteous Ones to the Corinthians Such were some of you but you are now cleansed c. And here Wicked Ones and Unrighteous Ones took up his CROSS which to them was the Power of GOD unto Salvation though to the GREEKS Foolishness and to the JEWS a stumblingâ— Block amongst whom this ELLIGOOD is found who is a Stranger to the CROSS OF CHRIST who saith REPROACHES and Outward SUFFERINGS are the CROSS OF CHRIST whenas the CROSS OF CHRIST makes DISCIPLES and they must be DISCIPLES before they can suffer REPROACHES or PERSECUTION for the NAME OF CHRIST and must depart from Iniquity before they be a Prey to the World for CHRIST's sake for the VVorld loves its own and they that take up the CROSS do depart from Iniquity which is before Reproaches or Persecution is suffered for the Name of CHRIST And here ELLIGOOD is found the Lyar who said Wicked Men were not called to take up the Cross of CHRIST whenas all are wicked before they take up this Cross and here ELLIGOOD is found to be no Disciple of Christ who is such a Stranger to the Cross of Christ who is a Lyar and so are not the Disciples of Christ for the Lyar is of the Devil and therefore is ELLIGOOD Then I knowing him to be one of the Baptists Teachers I took out some Queries which not long before I had sent them but no Answer to them had I received and I would have read them openly that the People might have heard and also he that was one of their Teachers but as I was reading he not having Power over his own VVill could not bridle his Tongue but disorderly run into many VVords so that the People could not understand and I spoak to him for it and he said He had not Time to stay and further said That he was not of the Society of these Baptists at Fnestanton and yet he came with them and from them and then I replyed That be owned them to be the Church of God and this he did and then if he was not of their Society he was shut out of the Church and then he would have shuffled off with his Consequences and said he dwelt for off and then I replyed with the Apostles Words Though absent in Body yet present in Spirit and the Multitude that believed were of one Heart and Mind and here was the Society of the Saints and he being out of this Society is shut out of the Church and then he would have made it stood by his Logick which only is to make a false Thing seem true but it the more laid open his deceitful Heart and Shame to the Hearers who severally witnessed against him to speak nothing but Deceit and then saith he you call the Apostles Words Deceit because he had often stoln the Apostles Words to make his DECEIT seem TRUTH by covering it with the APOSTLES Words and this is a more subtil Deceit and then in his Will he called me Deceiver the which he was to prove and all the People was silent and there he uttered several Lyes and laid open himself to be the Deceiver as I had told him in
wrests and perverts the Scripture to thy own Destruction and then thou wentst on dreaming and flattering and daubing up the People with untempered Morter saying The Lord saith when he never spoake to thee and then thou runst on railing behind the Back of People that was not there as thou often said thou spoak it of none there and thus thou utteredst forth thy Folly and it is like thou mightst belie those whom thou spoakest of for I heard thee utter forth many open Lyes and then thou runnedst on to thy Water-Baptism to maintain it an Ordinance of Christ and thou broughtst this Scripture in the 6 th of the Romans which the Apostle spoak to the Church Know you not that so many of you as were baptised into Jesus Christ were baptized into his Death Thou blind Hypocrite was this Water-Baptism They that are in Christ are New Creatures and so are not those who are baptized with Water but they are in the same Nature as they were before and thou mayst read in Corinthians the twelft what Baptism that was he spoak of there for saith he By one Spirit are we all baptized into one Body c. And they that are thus baptized are baptized into Christ but as I said before It is not the washing away of the Filth of the Flesh and here is thy Folly and Ignorance laid open who art so blind as to bring this Scripture to prove Water-Baptism to be an Ordinance of Christ and again it saith They were baptized into his Death and in the same Chapter it saith They that are dead are freed from Sin and this thou denyedst that any could be set free from Sin so long as they are upon the Earth and thus thou deniest Jesus Christ and his Ordinances who came to take away Sin and to cleanse his People from their Sin but praised be the Lord we do witness a Freedom from Sin by Jesus Christ who is the Lamb of God who came to take away the Sin of the World and to redeem his People from their Sins and to redeem unto himself a pure Church not having Spot or Wrinkle or any such Thing and saith he If the Son hath set you free then are you free indeed and here is the Liberty of the Sons of God and now are we the Sons of God and now they that witness this and confess it such blind Hypocrites as thou call them Blasphemers and so deny Christ come in the Flesh and so are of Anti-christ And one while thou affirmedst in thy Pulpet that they that pressed led People into Holiness were no Deceivers but they that led them into Sin and Evil were Deceivers and then afterwards toldst the People they never could be free from Sin so long as they are upon the Earth and thus thou wouldst settle them upon the Lees and deny Jesus Christ come in the Flesh who comes to cleanse from all Sin and thus art thou judged out of thy own Mouth for a Deceiver And thou also broughtst this Scripture to maintain Water-Baptism where the Apostle said For as many of you as have been baptized into Christ have put on Christ. Now let any whose Understandings are enlightned by the Light of Christ read this Scripture and see if this mention Water-Baptism and if any by Water-Baptism do now put on Christ and by the Light judge thee to be a Lyar and a Deceiver and a Perverter of the Scripture to thy own Destruction and all who believe thee except you repent And then thou runedst on to prove the Letter to be the Word by 〈◊〉 or despising those that say that God is the Word and that there is no written Word when the Letter saith it self that the Word is God and then thou broughtst this Scripture to prove the Letter to be the Word in 1 Pet. 1. 23. Being born again not of corruptible Seed but of incorruptible by the Word of God which liveth and abideth forever for all Flesh is Grass and the Glory of Man as the Flower of Grass the Grass withereth and the flower fadeth away but the Word of the Lord endureth forever And this is the Word which by the Gospel is preached unto you here thou dark Sot thy Blindness and Ignorance is more laid open is the Letter immortal or any written Word immortal or liveth or abideth forever or are any born again but of God and is not he that same immortal Word which the Scripture often bears Testimony unto and also in this Place and Christ the Lamb of God is the Everlasting Gospel who preached the Word and his Apostles were made clean through the VVord which he preached unto them but this was not the dead Letter in the which thou wouldst find Life and so art seeking the living amongst the dead like the blind Pharisees who thought in the Scripture to find Eternal Life but would not come unto Christ that they might have Life and here thou art in their Steps though thou madest light of this Scripture and saidst That some added Ye to it and said Ye search the Scripture for in them ye think to have Eternal Life they are they that testifie of me but ye will not come unto me that ye might have Life this was spoaken by Christ unto the Pharisees who could not believe that he was the Christ but thought in the Scriptures to find Eternal Life but would not come unto Christ that they might have Life and therefore he bid them search the Scripture for there the Prophets had prophesied of him and thereby they might know that he was the Christ if they had searched with the single Eye therefore without Ye I say unto thee search the Scriptures for they are they that bear Testimony of Christ to be the Word and all that do search the Scripture with a single Eye will find Christ to be the Word and will believe it and not be so blind as to put the Letter for the Word as thou dost who broughtst another Scripture with thy dark Mind where the Apostle saith Ye have a more sure Word of Prophecy the which ye do well to take heed unto as to a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts 2. Pet. 1. 19. Here thou still the more manifests thy Blindness who puts Darkness for Light and Light for Darkness and so art under the Wo from the Lord who puts the Letter for the Light how doth the Letter shine and what dark Place doth in shine in as a Light here the ignorant may see thy Folly and thus thou art a Stranger to the Light of Christ which dwelt in the Children of God and the Word is nigh in the Heart and in the Mouth to which thou shewest thy self a Stranger who draws Peoples Minds from this Word in their Hearts to the Letter without putting that for the Word and so art a blind Guide and a Deceiver who cryes Lo here without
as one not worthy to live amongst them yea and they said He that killed me would do God Service But he that had called me out from amongst them unto himself that I might no longer follow the Vain Courses of the World nor set my Delight on things below but that I might serve him in Newness of â—ife that in me his Workmanship might appear to the Confounding â—â—f the Heathen who know him not He by his â—â—â—wer kept me and gave me Strength to bear his Cross and despise the Shame so that neither Foul Words nor Fair Words could cause me to Deny what God by his Grace had wrought in my Heart but by his Power he carried me above the Raging Waves of the tempestuous Sea so that I knew that he that was in me was greater then he that is in the World yea and out of my Kindred and Acquaintance I came and became a Stranger to them that lov'd not the Truth Yea and presently I came to see the Priests of the World by their Fruits and the Fruits of their Ministry which was cursed from God and therefore profited not the People at all But when the Lord by his Power had changed and converted my Heart unto himself the Priests became mine Enemies and said I was deluded whenas before when I lived in the vain Conversation of the World they took no Notice of me either to Reprove me or Instruct me but as they went on in a customary way for Gain and Lucre speaking against Sin in the general but not reproving it in particular but were as deep in it in their Lives as others and so what they preacht down with their Tongues they upheld in their Lives and countenanced in their Conversations and so from them I turned whom I saw had gotten a Form but deny'd the Life and Power and I sought for a People with whom I might have Union and there was a People with whom I found Union a few Miles from the Town where I lived whom the Lord was a gathering out of the dark VVorld to sit down together wait upon his Name but we were the Objects and Reproach of the Country and were accounted as the Off-scourings of the VVorld but in all this we saw the Scriptures fulfilled and that we might thus suffer if we would live Godly in Christ Jesus and here was our Confidence and Strength which carryed us above our Sufferings as knowing it was for the Name of Jesus And thus I continued a certain time counting it greater Riches to suffer Affliction with the People of God then to enjoy the Pleasures of Sin for a Season and about this time I was about Fifteen Years of Age. And afterwards I was called forth to visit some Friends in the North Part of England with whom I had Union in Spirit before I saw their Faces And afterwards I returned back to my outward Dwelling-Place and remained in my outward Calling And the Lord all this time still more more perfecting encreasing his Work in my Heart which by his Power he had begun in me and by his pure Power bringing forth his Truth in me and making known his Will unto me until by his Power He opened my Mouth to declare his Truth in the VVorld and still I continued in my outward Calling and also in the VVork of the Lord as not being called far from my Dwelling-Place And when I was betwixt Seventeen and Eighteen Years of Age I was moved in my Spirit to go to a Place about Fifteen Miles from my outward Dwelling-Place southward amongst a People to whom the Lord was making known his Truth not knowing when I went out of going farther then that Place but when I was there I was moved of the Lord to come on the Cambridge and in Obedience unto the Lord I came to see what he had to do for me not knowing one Foot of the Way but as I was directed neither knowing when I came there where to be receiv'd but had heard before of Two of my Friends that were there Whipped caused by the Mayor that then was only for declaring the Truth as they past through the Town against the Deceit thereof neither did I know but it might be my Portion also when I came there but without conferring with Flesh and Blood I passed on my Journey and he that called me forth went along with me and did direct me And when I came there I found those that were worthy that received me and also I found a Friend whom the Corrupt Rulers had put in Prison for the same Testimony which I also was sent to declare before I had continu'd there the space of Fourteen Nights William Pickering the Mayor of Cambridge committed me to Prison for publishing two Papers the one against the Corruption of the Magistrates and the other against the Corruption of the Priests at the time of their Commencement as they call it and there they kept me in Prison the space of two Sessions and tossed me from Prison to Dungeon and had nothing to lay against me whereby to prove the Breach of any Law but when I came to the last Sessions they called a Jury to prove the Papers to be Scandalous and Seditious Papers and they were nigh Two Hours about them but could not prove it but came and said That they found nothing but that the Papers were mine which I had before own'd in the open Court and there was my Name to them to testifie the same And so they were crossed in their Intentions and their Plots came to nought Then they committed me back to Prison again and after the space of Three Days they sent me away with a Pass under the Name of a Rogue yet durst not give me the Law which belongs to Rogues but had me away with Clubs and Staves and I could not see the Pass until I was Three Miles out of the Town where I lodged that Night and the next day there came a Justice of Peace from Cambridge who knowing me to be Innocent of what was laid to my Charge so he witnessed the Pass to be false and took it back to Cambridge and so I was set free And not long after I went of Cambridge again and went abroad preaching and declaring the Truth freely in the Countries about and many I found that received the Truth gladly but more Enemies yet nevertheless Truth spread conquer'd over its Enemies and there I continued labouring in the VVork of the Lord about the Space of half a Year in the Countries about Cambridge and from thence I was moved of the Lord to come into Essex where I heard of a People that was seâ—king the Lord and when I came there I found those that were worthy who received the Truth gladly and there I continued freely declaring and preaching the Truth from Place to Place sometimes in the Synagogues and was haled out by the Priests Party that the Scripture might be fulfilled upon that
a Despiser thereof and therefore out from among the Ministers of Christ thou art raised and thy Answer is not according to Truth but a Lye as shall further be made to appear hereafter by him whom thou callest the Young Quack and it seems Fear surpriseth the Heart of the Hypocrite so that thou art ashamed to own thy Work with thy Name Priest And whereas thou saist Courteous Reader we are forced notwithstanding so many Pamphlets extant against the People called Quakers to give Answer to thirty six Queries of James Parnel's the Young Quaker Reply Although thou hast boasted thy self an ancient Minister and contemnest me as a young Boy yet here it appears that thou art glad of others to help thee to answer my Queries as these Words before mentioned do testifie and yet it is but a Pamphlet as thou and thy Helpers do confess that those many are that are extant against the People called Quakers And then thou runst on in Way of Reproach and Scorn against me because of my Youth but the Wisdom of Solomon answereth you That a poor and wise Child is better then an old foolish King who will no more be admonished and therefore when you think of your Age consider also your Folly and let that stop your Mouthes from professing your selves Ancients who manifest such a light scornful Spirit and hate to be reformed Priest And whereas thou saist Thou doubtest not but his Queries are the Dictates of others deceiving and being deceived which yet they put under the Boy 's Name for the Credit of their Cause Here also without Doubt thy unbelieving Heart is manifested who without Ground measurest others according to thine own Heart who because thou makest Use of the Dictates of others as here doth plainly appear therefore censurest others which doth not add Credit to thy Cause because thou boasts of thy Age. Priest But according as thou believest so be it to thee yet nevertheless thou shalt find that the Truth I shall maintain against thee who with thy Unbelieving Heart art deceiving and being deceived and then thou runnest on in the Pride of thy Spirit accusing of me to be Ignorant of the Truth of God because as thou sayst of the false wording of my Queries Reply But with Shame mightst thou speak it for openly hast thou manifested to the Understanding Reader thy self to be a meer Stranger both to God and his Truth also who wouldst limit the Truth of God to an human Art which many of the Children of God had not and therefore the Power of God was the more manifested And when Peter and John were brought before the learned Men to wit the chief Priests and the Rulers and they wondred at them because they perceived they were unlearned Men and thus with thy Wisdom and thy great Learning thou art shut out of the Truth in the natural but by this I do not own thy Accusation to be Truth against me for I have a Copy of the Queries of my own Hand-writing which was the Original of those that were sent to thee which will bear Testimony against thee to be a false Accuser and how thou thy self hast wronged them and misworded them because they were in the Cross unto thy Wisdom and to maintain this thou bringest a Story in Erasmus nevertheless the Story which thou bringest doth not at all touch me but may fitly be returned into thy own Bosom where it shall lâ—e Then thou and thy Agent do beseech the Reader to read without Partiality which if he do he will judge no otherwise of you then as I have declared but will see how you have uttered forth your Folly and foamed out your Shame in going about to contradict the truth And at the End of this your Epistle to the Reader I find W. P. which I judge to be one of thy Agents to this your shameful Work to which thou darest not own thy Name My first Query Where and how and by what wast thou called to the Ministry which thou professest Pr. Answ. And in thy Auswer thou goest about to plead many Excuses whereby to flee the Answering of my Queries saying It is easier for him that is yet in Darkness to propound Doubts and Queries then for some of the Children of Light to auswer them on a suddain Which to prove thou quotest Daniel and that our Saviour thou say'st himself refused to answer the Pharisees Interogatories till they had first answered his Mat. 21. 23 24. And albeit thou say'st Thou might'st put me off with Solomon's Words Prov. 26. 4. Answer not a Fool according to his Folly lest thou also be like unto him Reply I did not propound the Queries unto thee as any Doubts of mine but that thou in thy Answer thereunto mightst either prove thy Practice by the Scriptures unto them that are in Doubt thereof or unto them manifest thy self to be a Deceiver which last thou hast plainly done to the least Child of Light and therefore it doth not follow that I am in Darkness or that thou art a Child of Light Neither didst thou suddainly answer the Queries though they concerned thy own Condition and therefore this Place in Daniel doth not at all stand for thee for it was for Daniel to tell and interpret Nebuchadnezzer's Dream which was a hard thing for any to tell unless it was immediately revealed to them by God's Spirit as it was to Daniel but all the Magicians and Learned Men could not find it out by their Arts But most of these Queries unto thee were concerning thy present Condition and Practice and herein thou manifestest thy self to be in Darkness who thus wrests the Scripture out of its Place for thy own Ends. And also Daniel was a Man that Feared the Lord and Trembled at his Power which now thou denyest and scoffest at and yet art not ashamed to take Daniel's Words for a Refuge against the Light And as for that Scripture in Mat. 21. 23 24. it shall be returned into thine own Bosom for it is thee and such as thee who are set up by the Will of Man and Authorized by the Authority of Man who joyn with the Pharisees and Scribes of these Times and combine together with the Earthly Powers to call us to question By what Authority we go abroad preaching the Truth from Place to Place and Crying against Deceivers and where we had our Commission because we receive it not from Man as you do but do witness the same Power and Authority as the Ministers of God did in all Ages and the same Commission for they received not their Commission from Man but were immediately called and immediately fitted and sent forth into the Work of the Ministry freely to give as freely they had received and were persecuted by them that were set up by the Will of Man which also we do witness and therefore the Scripture afore-mentioned belongeth unto thy Generation who were ever Persecutors And if by propounding Queries thou judgest
And thirdly thou say'st Thou doubtest whether any of those that are called Quakers are alwayes guided by that Spirit Rep. Here all that are guided by any Measure of that Spirit may easily see the Lyes and Confusion for thy first is a Lye That any of us do teach that all Men are taught and guided by that Spirit at Times for I deny that thou art who art now taken with a Lye in thy Mouth which all that understand our Doctrine will witness against And 2dly That thou art guided hy an Infallible Spirit is a Lye against the Holy Ghost for no Lye comes from that Spirit And again thou belyest the Spirit of Truth to say Thou art guided by it and yet canst not give an Infallible Testimony whether those thou call'st Quakers are guided by an Infallible Spirit Yea or Nay but art in thy Doubts but that Spirit is without Doubts which now judgeth thee to be a Lyar and thy God thou praisest to be the Devil the Father of Lyes who must both be tormented together Qu. 4. Whether they that are guided by that Spirit need study how or what to say Pr. Ans. And in thy Answer thou sayst Timothy had that Spirit in a greater Measure then James Parnel yet Paul saith thus unto him as in 1 Tim. 4. 13 14 15 16. And thou saist If the Apostles had been put to preach upon a short Text or Theam methodically as by long Practice in the Church is expected from you they must oft times have studyed for it as thou conceivest though if you were left at large to speak as the Spirit of God moves you and gives Matter in thou hopest some of you by God's Assistance should speak as to good or better Purpose then any who now pretend to the Spirit 's Actings Rep. Here thou hast sufficiently manifested thy Spirit and thy Ignorance of the Spirit of God to any who understand the Things of the Spirit of God and all these Scriptures which thou hast brought concerning Timothy doth not at all prove that he that is guided by the Spirit of God need study how or what to preach But Paul exhorted Timothy to the Gift that was in him which was given him by or for Prophesie for in so doing he should save himself and those that heard him which you never do by the Fruit of your Study but rather destroy them witness the Fruits of your Ministry these many Years in this Nation who have wrought no better Reformation among your Hearers and also this Scripture doth not at all prove that Paul bad Timothy study old Authors and Heathenish Commentators as you do neither to Study Arts and Sciences as you do who with your Philosophy and vain Deceit do spoil the People for thou hast manifested thy self to be altogether ignorant of the Spirit of God who by thy own Conceivings judgest the Spirit of God to be insufficient to instruct and teach the Apostles what to speak at all Times without Study when as Christ himself exhorteth them to take no Thought what to speak for it should be given them in the very same Hour for saith he It is not you that speak but the Spirit of your father that speaketh in you which Spirit speaketh not without Method which Spirit you Teachers of the Church of England are great Strangers to who think that the Spirit of God can be limited to a Text or a Theam as thou confessest you are but thou Lyar where is now thy infallible Spirit who thus speakest thy own Conceivings And therefore be ashamed hence-forward to pretend to an Infallible Spirit who hast here so openly manifested thy Ignorance of it and its Movings so that if thou wast left at large to speak from that Spirit in thee and wast shut out of thy Library and from any Text or Writing thou wouldst plainly manifest thy self to be one of the dumb Dogs that could not bark which Isaiah from the Spirit of the Lord declared against without Study For I do believe that if thou and the rest of the National Teachers whom thou confessest are tyed to a Text or Theam could tell how to please the People and get Gain without studying or speaking from a Text you would for the Credit of your Cause as thou saist for I know nothing that tyes you to it but your own Covetous Ends to make a Gain of these Scriptures and to deceive the Ignorant with feigned Words whom Peter without Study foretold of and therefore thou Hypocrite pretend no more to an infallible Spirit but with the rest of thy Brethren confess thou art void of it as many of them have done for in such Pretences thou art but the greater Deceiver and thy Folly doth the more appear Qu. 5. Whether is it as lawful now for Tradesmen Shepherds or Plowmen to preach if they be led by the Spirit of God as those that spake forth the Scripture Pr. Ans. And in thy Answer thou saist If this was wholly granted James Parnel cannot claim any Interest therein as thou conceivest for thou saist he is neither Tradesman Plowman nor Shepherd nor will take any Course to maintain himself by this Labour for he hath been tryed But herein James Parnel can plainly tell thee thou art a Lyer for he followed a Trade with his Father until the Lord by his Spirit called him from it into his own Word and so I obeyed the Word of the Lord and left my Father with his Trade as James and John did their Father in the Ship For he that will not forsake Father and Mother Lands and Livings Wife and Children and all for Christ's sake is not worthy of him in which Work neither thou nor any other can tax me for Idleness but I believe my Labour and Diligence in the same is more offensive to you Deceivers then if I had been Idle But he that would call me from this Work that I am set about into the Work of Man I should answer him God must be served before Man for if it had not been the Will of God to call me forth into his Work I should still have served my Earthly Father sooner then any other Man notwithstanding the Evil Thoughts and Conceivings of such like as thee who art given up to believe Lyes and tell Lyes but where is now thy infallible Spirit who speakest by thy own Conceivings and thus the Thoughts of thy Heart deceive thee And as for my Maintenance I need not a Law to compel it as thou dost neither am chargeable to the World as thou art who by a Law of Man takest nigh three hundred Pound by the Year of them therefore in this thou mightst have laid thy Hand upon the Mouth for thou and hundreds more of thy Brethren never followed any honest Calling whereby to get an honest Livelyhood without being chargeable to the World but were from your Youths brought up at Babylon's Schools learning her Witchcraft and Sorcery thereby to deceive the
in thy Answer thou confessest That those thaâ— are Righteous or truly spiritual need no such compulsive Law to force them for they are a Law unto themselves but thou say'st That the greatest Part of the Professors in the visible Church alwayes were and yet are Earthly-minded and neither do nor can rigâ—tly value Spirtiual and Heavenly Things Rep. But in all thy pretended Answer thou dost not at all resolve the Substance of my Query but rather in thy Silence in it dost yeild thy self out of the Practice of the Apostles and by thy own Confession it is manifest that neither you professed Ministers nor your Auditors are Righteous nor truly Spiritual for you stand in need of a compulsive Law to force People to maintain you and the People stand in need of a compulsive Law to force them to maintain you which thou confessest the Righteous need not But though you have a compulsive Law the Righteous will not maintain you and thus out of thy own Mouth thou art judged and the rest of thy Brethren to be the false Prophets who profit not the People at all And again thy own Confession proves it that the greatest Part of your Church is Earthly-minded and no Wonder while the Teachers themselves are so and thus your Church is the Synagogue of Satan which is built up of such Professors and therefore blush and be ashamed of your Ministry Oh! what have you been doing these many Years who have wrought no better Reformation and herein your shew your Ministry to be Earthly who have no better Seals then Earthly-minded Professors who stand in need of a Law to compel them to maintain you and this is as true a Saying as any thou hast in thy Book that the greatest Part of the Professors in your Church are Earthly-minded but in that thou accusest the Church in the Apostles Dayes to be the same thou art a Lyar and a false Accuser neither can'st bring any Proof in the Scripture to maintain what thou say'st but it will witness against thee for the Mulâ—itude that believed were of one Heart and one Soul so thaâ— thâ—y sold their Possessions and laid it at the Apostles Feet and it was distributed to every one according as they had need the Ministry took such Place in them whereas there were two found that were Earthly-minded yet there needed not a Law of Man to compel them And the Law of Man also was against the Apostles as it is against these now that walk in the same Steps yet they do not need a Law of Man to force a Maintenance for them from Worldly or Earthly-minded Professors as the false Prophets and Deceivers alwayes did who were alwayes sheltered and upheld by the Will of Man because they could wink at their Iniquity and cry Peace to them as thou here dost because they put into thy Mouth therefore thou flatterest them and daubest them up but it is with untempered Morter But the Commission which Christ gave to his Ministers was Take no Thought but into whatsoever City or Place they entered they were to enquire who were worthy and if they were not willingly received they were to shake off the Dust of their Feet and so leave them but is it not well known that all your Care is to take Thought where to get a fat Living instead of inquiring who is worthy there if you have but Authority from man you will have it whether they receive you yea or nay so with Shame mightst thou bring any Example from the Apostles or the Church in their Dayes who were men that coveted no man's Silver nor Gold 〈◊〉 Apparel but had forsaken all for the Gospel's sake And many of the Church suffered the spoiling of their Goods willingly by your Fore-Fathers the Chief Priests and Scribes and Pharisees who were their Persecutors as you are now of them who the Gospel do own and your Professors also who as thou say'st do not rightly value Spiritual Things such as are holden forth by the true Ministers and Messengers of God neither can because by such Blind Guides as thou art they are kept in Blindness and Darkness lest their Eyes should be opened and they come to see you and decline from you who were never tyed to you by any Command of God and therefore you are glad to make use of a Law of Man contrary to the Practice of Christ and his Apostles And as for the express Provision which the Lord made for his Ministers and Messengers in the New Testament I Reply When Christ gave them their Commission he said also In whatsoever House they entered they were to eat such as was set before them For saith he the Workman is worthy of his Meat And this is all the express Provision that thou canst find allotted to them in the New Testament and this was without any Law of Man too for there was no need of any for if they did not Willingly Receive them they were not to Eat with them but to shake off the Dust of their Feet against them and that was all the Law they were to take against such which were Earthly-minded and Regardless of them But this will not serve you because your selves are Earthly-minded and therefore will have it of every one whether they receive you yea or nay or else you have a Law of Man to take Tribble Dammage And instead of eating such as they will set before you you will have the Tenth Part of what they have by Compulsion you are such Devouring Greedy Wolves And what was before allotted to the Priests in the Old Testament is before sufficiently proved to be nothing concerning you who profess your selves Ministers of the New Testament And as for those Scriptures which thou quotest in 2 Chron. 31. 5 6 c. are also as nothing to my Query but are before answered in my last Reply but yet these shall stand to witness against thee to be a Lyar For let any who reads these Verses see if there the Israelites did shew any Earthly-mindedness or stood in need of a Law to compel them after they knew the King's Mind as thou accusest them And thus thou canst find nothing either in the Old or New Testament that will cover thy Deceit but altogether witness against thee and therefore again thou fleest into thy old Shelter which is the Will of Man by which thou art set up and upheld therefore a False Prophet and a Deceiver who abidest not in the Doctrine of Christ And it is no Pious nor Just Act for them as I said before to take away the Fruits of their Subjects Labours by a Compulsive Law to give unto such Earth worms as thee who care not how you get it so you get as thy own Mouth confesseth for thou sayest It is a Competent though not a Liberal Maintenance and yet thou canst take it and plead for it too yea and of Worldly-minded People which is altogether contrary to
that thou art yet in it but these Scriptures which thou hast here quoted will witness against thee to be a Stranger to it though it is an easie thing for to set down others Declarations when they are be ore thee But how dost thou keep thy self unsported of the World whenas thou art drowned in and art so greedy of it that thou carest not how thou gettest it so thou gettest it as before is sufficiently proved out of thy own Mouth and hast been all along labouring contrary to Scripture to justifie thy taking of Gifts and Rewards of the World And how dost thou Visit the Widdows and Fatherless unless it be for thy Tythes or that they have to maintain thee and so rather to add Affliction upon them or What dost thou do in this kind but thou hast a Self eâ—d in it Let that in thy Conscience judge thee And if thou didst love the Lord God with all thy Heart thou wouldst not have thy Heart so in the Earth thus to Delude and Deceive Peoples Souls for Gain and Lucre and to take away the Fruits of their Labours by Compulsion if they will not give it thee though thou dost nothiâ—g for them as before is proved against thee to thy Shame and Confusion of Face And thus thy Heart is adulterated from God into the Earth and the Love of God abides not in thee who art in Love with the World And dost thou love thy Neighbour as thy self when for Selfs sake thou woâ—ldst destroy him both Body and Soul And thuâ— I need no other Weaâ—on to cut off thy Head then what thou thy self bringest Qu. 35. What is the Difference betwixt the Jew Outwardly and the Jew Inwardly and how shall we know the one from other Pr. Answ. And in thy Answer thou sayst â—he Jew Outwardly dâ—sires to make a fair Shâ—w in the Flesh or External Man with his outward Circumcision or Reformation Gal. 6. 12 13. in Voluntary Worship and not sparing the Body Col. 2. 23. he observes the lesser Commands and leaves the Greater undone Mat. 23. 23. and in one Point he goes beyond us thou sayst he payes Tythes exactly he makes clean the Out-side of the Cup and Platter and makes all foul within Mat. 23. 15 26 c. Rep. And so here is enough to manifest that thou art the Man for here thou hast plainly read thy self and out of thy own Mouth shalt thou be judged without Contending or Reviling as thou accusest us for thou hast been striving all along hitherto to set out thy self and make a fair Out-side like a Reformation though the Hypocrisie of thy Heart thou couldst not thereby hide from the Light And who are more strict in Voluntary Worship But you can pamper your Bodies which shows your Zeal is not so hot â— And instead of observing the Lesser Commands and leaving the Greater undone you leave all undone that will not stand for self and preach up and uphold these things for Commands for which you have no Scripture and so preach for Doctrine the Commandments of men as the Outward Jew did But if one ask you for your Proof for these things thou say'st It sufficeth you that there is no Command to the Contrary yea for thy Self-covetous Ends thou art not ashamed to fetch up old Commands that were fulfilled and so ended for a Cover for thy Deceit as here also thou wouldest seem to do in accusing us for not paying Tythes exactly as the Pharisee did which I know is the great Grief of thee and thy Brethren because we put not into your Mouthes and therefore ye even prepare War against us But when the Pharisee said He paid Tythes they were then due for the Priesthood to which Tythes belonged was not yet fulfilled and therefore not changed and therefore it was his Duty so to do But you Priests have so blinded the Pharisees and Professors of these Times that they are so exact in paying you Tythes putting into your Mouths because you daub them up crying Peace to them though they have no Command from God for it and you take it as exactly but you have but few such that you dare trust without a Law for as thou saist The greatest Part of them are Earthly-minded like their Teachers And how hast thou been cleansing thy Out-side of the Cup as if thou wast unblamable in this Outward Righteousness and so holy in thine own Eyes that in words thou professest Perfection and as if thou knewest the highest Estate of Christianity and wast in the pure Religion without Spots and guided by God's Spirit usually speaking by the Motion of the Holy Ghost but even condemned thy Brethren and wouldest not answer for them but saidst Thou wast none of these Hirelings nor Greedy Dogs c. but yet could not keep thy Tongue from uttering forth the Foulness of thy Heart which hath overwhelmed thee all along and out of thy own Mouth hast been proved a Lyar. And thus thou art plainly dealt with and judged out of thy own Mouth and the Scriptures aforesaid which thou hast quoted shall stand and witness against thee Pr. Answ. But the Jew Inwardly thou say'st trusts in the Lord Christ and hath no Confidence in the Flesh. But this thou dost not for then thou wouldst trust him for thy Maintenance and not stand in need of the Arm of Flesh upon which thou relyest Neither dâ—st thou first make clean the Inside of the Cup that the Outside may be fair also as thou saist the Inward Jew doth but though thou hast bin much labouring with feigned words of thy own Wisdom and Self-Justification to deck and adorn the Outside painting it with Scripture-Words and Expressions yet thy Inside is so foul that it defiles the Outside also so that it makes thee odious to all but the Blind and manifests thy Heart to be yet uncircumcised from Sin and a Stranger to the Inward Cross by which thou art not crucified to the World nor the World to thee for then it would not suffice thee to take the Tenth Part of the Encrease of the Labour of the Labourers by the Will of Man without any Command from God as thou dost living at Ease like a Drone upon the same and therefore thy Heart is far off Uprightness all which the Inward Jew thou saist doth witness And thus in a word thou seest there is as much Difference betwixt the one and the other as betwixt Saul and Paul a Perseâ—utor and an Executor of Christ's Doctriâ—e and Way And thus in a word thou hast marked out thy self and art found out of the Way and Doctrine of Christ Persecuting Despising and Gain-saying those that abide in iâ— And thus by thy Fruits art thou known as thou saist the one may be known from the other And thus Proud Goliah thy Head is cut off with thy Own Sword Qu. 36. Whether they that profess themselves the Ministers of Christ and cannot give Account of their Ministry and
to every Creature Neither doth either of these Scriptures which thou hast quoted prove to the contrary And how many Scriptures didst thou quote in thy Answer to my Fifteenth Query to prove that the Ministers of the Gospel might forbear Woâ—king and not to entangle themselves with the Affairs of this Life yet in all could not prove thy self a Minister of the Gospel and now thou questionest the Truth of the Scripture because neither thou nor thy Brethren were called according to Scripture But whomsoever the Lord calls unto his Work he doth take Care both for him and his Family but You that are not called by him dare not trust him without a Law of Man And in thy Ninety Eighth and Ninety Nineth Query thou seemest to accuse us with some that turned from the Truth and yielded to the Deceit of their Hearts and so gave Occasion to such as thee who wait for Occasion to Blaspheme the Truth but is is no new thing but the same which the Scripture declares of in divers places therefore saith Christ Offences must come but Wo unto them by whom they do come For there were then many such as thee in that Age who as thou dost waited for Occasion to blaspheme the Truth But if thou hadst been then how would'st thou have accused Christ who had but Twelve Apostles and one of them betrayed him and then hanged himself and another denyed him Therefore let this stop thy Mouth for speaking Evil of the things thou knowest not And as for Spencer and Gilpin whom thou here nominatest the Truth is sufficiently cleaâ—ed of them in other Books and the Priests have owned them as they did Judas which is the Name of all that turn from the TRUTH after they have received it Qu. 100. Have so many fallen into Distraction or Madness in any Sect or under any Doctrine as there hath done amongst your Hearers especially where the Number of Disciples was no more Answ. Look at Home and answer thy self witness your UNIVERSITIES as you call them for it is the Fruit of Your Studies who would find out that by Your Wit and Wisdom which the Lord hath hid from You And all that You cannot settle in Security and Blindness You lead them into Madness Confusion and Distraction if they do not in time forsake you as many will witness at this day That they are led by You into such a Wilderness that they know not which way to get out neither do You know how to direct them for You are in Confusion your selves and so the Blind leadeth the Blind into the Ditch Therefore this might have stopped thy Mouth from Falsly Accusing us But I remember TRUTH was ever accounted MADNESS and FOLLY by the Blind World who know not that Godliness is Great Gain And in thy Ninety Fourth Query thou wast Questioning the Truth of our Doctrine because of the Multitude of Disciples and now by the Fewness and thus thou Contradictest thy self And then after much of thy Filthy Stuff which all along thou hast vented forth of thy old Bottle against us which upon thee I have returned again from whence it came thou seemest to accuse our Book but dost not shew wherein and therefore I pass it by as knowing thy Lying Spirit And then thou stealest the Apostle's Words for a Cloak for the Deceit of thy Heart 2 Corinth 13. 7 8 9. which the Apostle spoak from a True and Upright Heart but thou from a False Deceitful Heart as all along hath been sufficiently proved and thy Prayers to be Abomination and that thou hast nothing to do to name the Name of God in thy Mouth who art a Worker of Iniquity and a Stranger unto God who art found out of his Doctrine and therefore with this Scripture I shall mark thee 2 John 9. 10. that all may know thee and turn away theit Ears from thee who art not to be received but denyed and therefore whosoever receiveth thee or thy Doctrine the same departeth from the Doctrine of Christ And therefore let this be a Caveat to all People to whom it shall come and look upon thee to be as Anathema Maranatha 〈◊〉 Cor. 16. 22. Given forth from the Spirit of the Lord through a Friend to all Souls witnessed in all Consciences by the Eternal Light of God by which I am known and received in the Behalf of Israel against the Armies of the Aliens who muster up themselves against the Lord and his Authority by a Friend to the Common-Wealth of Israel who is known to the World by the Name JAMES PARNEL Who is a Sufferer in Outward Bonds for the Testimony of the Everlasting Truth in Colchester-Castle 1655. A WARNING FOR All People ALL People Repent and turn to the Lord from the Evil of your Doings for the Day of the Lord is at Hand wherein the Lord will judge the World and give to every one according to their Deeds whether they be Good or Evil yea He is coming with Ten thousand of his Angels to be avenged of the Heathen and them that know him not Now all that live in Sin and Filthiness it appears you know him not for if you did you durst not live in your Lusts heaping up Wrath against the Day of Wrath wherein the Lord will appear as a Consuming Fire against all Ungodliness Rom. 1. 18. God is against you dissembling Professors who adorn the Outside serve God in Notions Words oâ—tside Forms but the Heart is not upright with God you are in the Earth in your Covetousness which is Idolatry and the Lord abhors the outside Worship when the Heartis not answerable and calls such Whited Walls and Painted Sepulchres Hypocrites Serpents Generation of Vipers and the Wo is to such how can you escape the Damnation of Hell Mat. 23. God is against you Proud Lustful Ones who make it your greatest Care to deck your selves in proud Attire inventing new Wayes Fashions to make your selves glorious in the Sight of Men that they may worship you and honour you but consider not that you are but Dust and God will lay your Honour in the â—ust for he is risen to whom all Worship and Honour is due and he will bring down yâ—ur Haughtiness and your Pride and will exalt the Humble and Meek and will seek that which was lost but will destroy the Fat with Judgment Repent ye Lofty Ones and turn to the Lord and humble your selves before him that you may be hid in the Day of his fierce Wrath lest he take you away and there be none to deliver for the Day of the Lord will burn as an Oven and they that are proud and they that do wickedly will be as Stubble and it will leave them neither Root nor Branch Mal. 4. 1. God is against you Drunkards who make it your Trade to pour in strong Drink abusing the Creature which God hath given to be used moderately for the Health and not for the Lust therein you shew your selves
worse then Beasts you should be reasonable Creatures but your Horses may teach you who will not drink but when they are dry nor more then satisfies their Thirst Wo unto you that are mighty to drink Wine and Men of Strength to mingle strong Drink Wo unto you that rise up early that you may follow strong Drink and continue until Night till you be enflamed The Wo is upon you that put the Cup to your Neighbours Mouth to make him drink that his Nakedness may appear and shameful Spewing cover him and this is your Glory which is your Shame and you tell it to others you shew your selves to be of the Generation of Ham the Father of Canaan who was accursed for such Practices and the Curse is upon you while you live here therefore repent and live no longer in these Abominations and Filthiness your Healths are Abomination unto the Lord you are ignorant of his saving Health the Wants of the Poor cry out against your wilful Practices which are your Condemnation God is against your Swearers who make it your Practice to take the Name of God in vain and live in open Breach of God's Commandments who are not ashamed to prophane the Name of God in open Streets and Houses where you come yea Beâ—ause of this the Land mourns Repent repeâ—t the Curse is towards you Prophane Ones you that regard not the Commands of Christ who saith Swear not at all but let your Yea be Yea and your Nay be Nay for whatsoever is more cometh of Evil How will you stand before him at the Day of Judgment whom you now openly contemn Oh Repenâ— betimes the Day is at Hand when it will be too late wherein you will wish you had never been born God is against you Lyars who make a Trade and Gain of Lying and Dissembling for Earthly Profit to make your selves rich and to cover over your Deceit with Lying and Dissembling and so your Houses are full of Deceit and you sell your Birth right for a Mess of Pottage as Esau did who was hated of God and here you live in the Fâ—ll cursed from God in the First Nature in Lying and Cheating and dissembling striving to ensnare and oppress one another in Bargaining by your Lying and Dissembling but the Invisible God who knows the Secrets of your Hearts whom you think not of is coming to reward every one of you according to his â—eeds every one shall be judged out of his own Mouth and God â—ound a Just God therefore repent while it is called to Day and to the Light of God in your Consciences turn your Minds by it to be guided and it will lead your Hearts out of the Earth and Earthly Things from coveting the Earth and will lead you to deal Justly and Honestly in Singleness of Heart to speak the Truth one to another and to let your Yea be Yea and your Nay Nay and to do as you would be done by and this is honest and godly according to the Light of God in every Man's Conscience Now prize your Time while you have it for the Day of the Lord is as a Thief in the Night to all the Children of Darkness to the Light of God in all your Consciences I speak which if you love it will be your Teacher but your Condemnation it is if you act contrary to it for he that loves and makes a Lye is for the Lake that burneth God is against you Scorners who take Delight in scorning your Brethren you shew your Folly to all Men you that sit in the Seat of the scornful you that raise false Reports against the simple and tell them to make your selves and your Companions to laugh your Laughter shall be turned into Mourning yea Wo to them that laugh now for they shall mourn ye forget your selves what you are take heed be not Mockers lest your Bands be made strong and when you cry there be none to deliver Repent How long will you Scorners take delight in Scorning and Fools hate Knowledge Cease from Sports and Pastimes ye wanton Ones making your selves merry in your Sin your idle talking and foolish Jesting your unclean filthy Words are Abomination to the Lord and every idle Word must be accounted fâ—r your Revelling and Rioting Carding and Dicing and all your invented Sports sitting down to eat and drink and rising up to play which is Idolatry and the Wrath of God is against such Practices for Man was not made to fulfil his own Lusts but to serve the Living God who made all Things for himself and the Wicked for the Day of Judgment Repent and take Heed and search the Scriptures and see if the Saints used any such Practices or spent their Time after that Manner but had the Flesh crucified with the Affections and Lusts thereof for he who lives after the Flesh cannot please God for God is of purer Eyes then to behold Iniquity and nothing that defiles must enter into his Kingdom Rev. 21. 27. God is against you blind Guides you Priests of England who are the Teachers and Leaders of this People who live in this Filthiness and ungodly Practices without the Fear of God going on in the Way of the Heathen who know not God and yet you profess your selves the Ministers of Christ and work no better Reformation in them yet are maintained by them and are their Leaders and Examples in all this Filthiness flattering of them and leading them in Blindness Crying Peace to them because they put into your Mouthes and so daub them with Untempered Morter telling them they are Christianso and of the Flock of Christ and so through Covetousness with feigned Words make Merchandâ—ze of them but your Judgment of a long Time lingereth not nor your Damnation slumbereth not All you blind Guides who lead the People in Blindness in their Sins and Corruptions every one their Hearts adulterated from God committing Fornication with other Lovers and this you see and do not regard but seek for the Fleece and feed with the Fat and cloath with the Wool and make a Prey on the Sheep and cause them to err by your Lyes and Lightness and call your selves the Ministers of Christ and are not ashamed neither do you blush Therefore you shall fall amongst them that fall in the Day that I visit you saith the Lord. JAMES PARNEL To My Dear Friends Brethren and Sisters In the CITY of LONDON TO ye Translated Ones my Love from the Life doth flow You that are translated and renewed in Heart and Mind You that are separated redeemed from amongst the Children of this World and the Polutions and Anominations that they live in in whom the Works of the New Creation wherein dwelleth Righteousness is established who are Beautified Within who are Adorned Within who are Comely Within who are Purified and Cleansed Within