that I pray not to an inexorable Iudge but to a most mercifull Father who can deny me nothing As I most comfortably read Mathew 3.9.10.11 Math. 3.9 It is no impudency to call vppon the LORD we haue his promise Eze. Eze. 36.28 36.28 that wee shall be his people and he will be our GOD for euermore VVe haue Christs warrant when we pray to haue the Holy Ghosts instructions whereby we may Crye Abba Father fearing God as our master and more reuerencing him then our parents VVe that are Gods children should so esteeme of our tryalls as alwayes tending to his owne glory and our saluation the matter of temptation I meane mine owne concupiscence is in my self the Diuel brings his bellows to this fire and it is forthwith Kindled But crauing Grace to repell this power wee are not swallowed vp of them but freely deliuered from the slauery of sinne and Sathan Saint Augustine asketh What our life is He answereth himselfe saying Saint Augustines resolution Arming to death our Life while it increaseth decreaseth and when our Life is dying our Death is liuing This Life is the time wherein we must be admitted into the Kingdome of Grace if euer wee looke hereafter in the Kingdome of glory and happinesse All Gods Children must in this VVorld be tempted that being tempted they may resist resisting they may ouer-come and ouer-comming they may be Crowned Be not weary of painefull walking to the Kingdome of Heauen fixe your eyes on Christ Iesus and neuer leaue running vntill you come to him neyther feare you any Foe rising vp against you for the professing of Gods trueth so long as wee may winne Christ Iesus for our reward Thinke not your selfe to be a fit stone for the LORDS building vnlesse you be hewen with the Axe of afflictions and then slit through the heart with a Saw of correction VVhosoeuer will heereafter taste the sweete ioyes of Paradise must first on earth with Christ Iesus taste of the cup of salt teares and afflictions with Dauid here he wattered his bed and hast thou none to bedew thy Couch with God would not afflict thee but to weane thee from wickednesse he would not haue the weeds to ouer-grow the good Corne nor the flesh to domineere ouer the Spirit therefore by afflictions are wee often brought to hate that which before we did loue and to imbrace what before we did loath Tribulation doth vppon the eares of the heart which worldly prosperity doth oftentimes shut 1 Cor. 11 the Lord in mercy often chasteneth heere that we might not be proud nor condemned with the world 1. Cor. 11.32 God woundeth vs not to make vs worse but wiser that wee might weepe each one for our seuerall sinnes and wickednesse which wee haue committed against our good God Oh remember that the afflictions of the body is wholesome phisicke for the Soule it killeth the flesh but cureth the Spirit One compareth afflictions to the Gold-smiths Forge which tryeth the pure gold from the drosse or as Physicke expelling corrupt humours from the body Or as a Shepheards crooke whereby God bringeth againe his wandring sheepe vnto the fold Sicknesse and sorrowes are as a watchfull rod to make vs vigilant that are in our selues naturally both sleepy and sluggish You know this that by afflictions are the Children of God and the sonnes of Belial discerned and taken notice of We are oft therefore inthralled that our Faith might be tryed hope loue and obedience exercised and our Crosses cheerefully welcomed sent of God for our good learning in affliction to abase thy selfe in the sight of God Almighty acknowledging and confessing that earthly scourges are but as flea-bitings in respect of the torments of Hell which by our lewd liues for euer we haue deserued Do you aske me why God afflicteth you in this world I answer That the greatnesse of his power and the infinitenesse of his mercies might bee shewed in the deliuery of vs you and such others There is no surer signe of the Lords VVriting your names in the Booke of Life then this that the LORD humbleth before hee exalteth and sheweth vs our damnable estate through sinne by the Law before euer he signifieth vnto vs that he is our Saluation And why dealeth God thus with his owne Children First vntill wee be humbled wee neuer seeke after Christ nor desire him without which wee can neuer finde him for God hath appoynted that by seeking we should find him A second reason is that our Redemption might bee the more precious vnto vs as our health rests more pleasant after sicknesse liberty after imprisonment plenty after scarcity and peace after warre From the Spanish Nauy in 88 From the Gun-powder treson From the last greate sicknesse And many perticular dangers Thirdly that Gods mercy in our deliuerance might bee prised in his kinde the Redeemer in Heauen for this especiall cause extoll the Lord and the Lambe with a perpetuall Haleluiah for an euerlasting Redemption from an euerlasting damnation requireth an euerlasting glorification This generall trueth is confirmed by a perticular example when the poore Iaylour was most grieuously tormented through the horrours of the Law before euer he can find his soule recouered by the saluation of the Gospell Hee cryes Sirs what must I do to be Saued Perhaps Paul and Sylas told him what to do Euen beleeue in the Lord Iesus Christ and thou shalt be Saued and thine household It is no ill signe to bee humbled as the seruant of God wounded in Conscience or pricked in heart not knowing what to do Niniueh was humbled before he sought to God Thus doth the Law prepare vs vnto Christ saluation and eternall blisse belonging to none but to the humble Esay 66.2 All Gods Children must go through the Hell of a wounded conscience before they can taste of any heauenly refreshing euen as Merchants waxe must be softned with a Candle before it can take an impression the terrour of our sin must languish our soules before wee can come to the remission of them The comming of GOD into the Soules of the Faithfull and chosen is notably resembled by his appearance vnto Eliah 1 Reg. 19.11.12 First 1 Reg. 19.11.12 there came a mighty strong Winde that rent the Mountaines and brake the Rockes but the Lord was not in the wind After the wind came an Earth-quake but the Lord was not in the Earth-quake after the Earth-quake came fire but the Lord was not in the fire at last came a soft and still voyce So the Lord appeareth to his Redeemed ones by the VVinde of his wrath breaking their hearts Secondly by the earthquak of his anger shaketh God our soules Thirdly by the fire of displeasure smoaketh he our Consciences but in the end by the still voyce of his mercies he refresheth our soules were they neuer so sinfull As the Iaylour had an Earth-quake in his Castle so must each Christian in his Conscience before euer he
GOD the Horne of our Saluation seeth and yet suffereth and he beares with vs repenting and pardoneth vs returning we deferring our Repentance he expects vs He giueth vs when wee aske openeth to vs when we knocke and eft-soones is then found when wee doe seeke It is the Nightingall delights herselfe with her quauering and trebling notes So should all we faythfull ones declare abroad Gods mercy The worke of our Saluation which we had no power to begin our Sauiour wrought it for vs yea finished the same on our behalfe So as now you may looke boldly to the Throne of Grace and vpon the trueth of our Repentance and Faith know onely Peace and Ioy Christi passio adiutore non leguit Saith Saint Ambrose Christs passion needes no helpe at all Christ was mocked and spitted on to wash vs from wickednesse His garments pulled off that our sinnes might be couered he whipped to deliuer our soules from perpetual scourges Christ thirsted that our Soules might be satiate and satisfied Christ bare his fathers wrath that we might beare none yeilded vnto death that we might neuer taste it In sence was Christ our Sauiour forsaken for a time when he cryed out my God my God why hast thou forsaken me this was that we might be receiued for euer into glory Let my soule dye if Christ cannot saue it Oh thou languishing soule of mine there is not one of thy sinnes but it is prayed for in the bitternesse of my Redeemers death Christ Iesus Not any one of thy debts in the scroule of God but it is crossed not any one farthing of that infinit ransome left vnpayd for vs. Doeth your soule crye in bitternesse I haue sinned Oh thou preseruer of men what shal I do vnto thee what shouldest thou do Turne and beleeue and thou hast done enough Christ side was opened euen vnto the heart to receiue vs in thither if wee will enter in at the open doore Christs feete were nayled to make vs know that hee departs not from vs till we depart from him O cast thy burden vpon the Lord and he shal nourish thee and not suffer thee to fall for euer The deadnesse of our hearts and dulnesse of our Spirits was it not enough for Christ to call vs gently to allure vs kindly to teach vs daily to heale vs louingly and to feed vs sweetly But he must be faine by a most dreadfull death to pull and hale vs to draw and drag vs to the true feeling of his deare loue towards vs to cause vs by strong hand and by force to become obedient to our heauenly Father and Master This are we all to know and still to keepe warme in our heartes and remembrance that there is no want of our Saluation in Iesus Christ but in our selues in that we beleeue not and that we repent not There is no want of finishing thy Saluation so that thou continue still to goe forward in Grace and still imply Goodnes But whilst people delight in sin God therefore strikes and will not heare which is contrary vnto Gods honour For â—ee desires not the death of a sinner but rather that he should be conuerted and liue amidst the Assembly of Saints Do not thinke such people to bee sure and safe as are neuer touched with sorrowes and sicknesse for such as the Lord best loueth hee chasteneth when we reioyce in sinne he scourgeth vs till we shrike sigh and crye as when Epaphroditus was sick and very neere vnto death and yet was Paules fellow-souldier in Christ Phil. 2.27 It is the Lord which setteth vp on high them that be low that the sorrowfull might be exalted to saluation remember that you haue heretofore seene the blossomes of Trees promise abundance of Fruite which notwithstanding haue neuer came to any growth by reason of the stormes So in health and prosperity many haue followed Christ which in aduersity haue beene blowne quite out of sight Remember we now that the Captains courage is not knowne till the warre begin no more is a Christians constancy till the persecutions rage A Bird in the Cage is surer from the Hawke and Fowler then abroad although they thinke not so and think your sicke bed to bee the best place to serue God on Our heauenly father would haue vs to serue him on our beds still chastning our bodies whilest we cheerish our soules Pining the one and pampering the other pulling you as through a prison to a place of happinesse and pleasure wherefore let no darknes daunt you but let your owne life bee as a Lampe to lighten your soule and delight others The best children march cheerefully towards Heauen as St. Paule did towards Ierusalem not well-knowing what should befall him before he returned backe from that famous Citty so God deales with vs in this world to cal vs out we know not whither nor to what end or purpose or what may befal vs in our way We may not be sloathful followers of Christ our Lord and Master but most couragious souldiers fighting to obtayne the Crowne of Glory and the inheritance of a celestial immortal life Feare not the iudgment of death but remember them that haue beene before and those that are to come after This is the ordinance of all flesh why should wee then be agaynst the Most High whether it bee ten or a hundred or a thousand yeares there is no defence of life against the graue Mathew 19. The womans bloody issue was not cured till she came to Christ Marke I beseech you where and of whom health doth come no absolute Physitian of Soules but Iesus Christ onely The Prophet Ioel may much comfort our hearts When he sayth My people shall neuer be ashamed Againe Abide still O my people and rest for your quietnesse shall come Be not you weary for when the day of trouble and heauinesse commeth others shall weep and bee sorrowfull but thou shalt bee merry and haue abundance GODS hand shall couer thee and all shall prosper which thou takest in hand Lord prepare and open my poore heart and strengthen my weake faith to prepare my soule for thy holy Sabboth which is the great day of thy rest and the day likewise that thou hast commaunded vs to heare and receiue thy Holy and Heauenly word which at the last must bee a cordiall to our dying hearts And that I may taste and draw of that water of Life while I liue that I may neuer thirst agaynes Lord also prepare mee to drinke my last draught of Christs cup with comfort euen for the Lord Iesus Christs sake the Son of thy loue and my only Sauiour Amen Sunday Meditations WHen wee are most tempted with grieuances whether outward or inward seeke succour from aboue neuer dispise Physicke nor yet the Physitian for they are needefull and necessary in fit time and season the Lord hath ordayned medicines for healing and giueth Knowledge to the Physitian to the lifting vpon his head amongst great men
Christ Iesus For a time the Father hid his face from him but with euerlasting Compassion did hee most graciously looke vpon him at last God resteth our Father hauing a care ouer his Church and Children preseruing vs from fire and water and each other eminent danger God is faithfull who will not suffer you to be tempted aboue that you are not able but will euen giue you the issue with the temptation that you may bee able to beare it You are the Lords workemanship and hee will vndoubtedly prouide for you both sheltering and comforting you and that euen then when you finde the heate of afflictions to shine most hottest vpon you Forget not to goe and come vnto the Lord in the time of your trouble and deepest distresses knowing Christ to be our Shepheard and preseruer in each danger Wee cannot honour God more then to depend on him in our dangers and fly vnto him in our extremities as our onely helper hope and fortresse This rests a matter of endlesse comfort that our Lord Iesus Christ will bee a place of comfort and refreshing vnto vs and as a shadow at noone-day in the greatest heate of bloody persecutions You are now cast downe as the Children of God to the disquieting of your soule within you yet for all that waite you still vpon God Let no feare or danger make you deny Christ and his Gospell who comforteth vs in his Church refresheth vs in our troubles and freeeth vs from the dread and dangers of Hells horrours if wee faithfully call vpon him for pardon of our sinnes as once did Manasses Bee you still thirsting for life and panting for Paradise powre out your hearts before him that keepeth Heauen for your house assure your selfe of Gods helpe bee you neuer so grieuously tormented the Saints of God haue still waited vpon him to teach vs all to be constant and to waite still for our seuerall deliuerances We knowing the Lord God to be the Author of each calamity may not murmure but seeke remedy at his hands who woundeth vs lift we vp our hands in hope not boasting of our vertues but declaring that wee still rest vpon God in the middest of all our afflictions It is a bad seruant that will not waite on his Master God doth not alwayes punish our sinnes but by hard afflictions calleth vs to the consideration of the heauenly Ioyes Wee doe not honour our God aright vntill wee trust in him alone taking his Maiesty to witnesse that wee hunger in heart to bee vpright towards God still crying when wee are grieued This God is my God for euer and euer and hee shal be my guide euen vnto death Psa 48.14 Psal 48.14 Life and death are in Gods hands and no man can liue for euer howsoeuer therefore you dreame of Immortality it is not to bee founded vpon earth although your disease is grieuous and dangerous yet know you this that God hath infinite wayes to deliuer you Did not God deliuer his people from Og King of Basan and other Tyrants and his owne people from the the Red sea when they were in great extremity and danger Let not your present crosses rest an occasion of your falling from God but rather a Cause of cleauing faster vnto him Howsoeuer you doe yet suffer troubles yet hath God his time wherein hee hath appointed your deliuerance A liuely faith assureth the soule that God is fauourable vnto him when hee seemeth to bee angry and then at hand when hee seemeth to be farre off Feare you not but God will heare you though Care make you thinke that the Lord long deferreth you What though to day you seeme as a Sheepe beset with many Wolues yet put your trust in God and depend still on his prouidence and you shall assuredly bee comforted at the last Vnder the temporall punishment of the Land of Canaan is comprehended the promise of life euerlasting to all the faithfull and their posterity In the time of our distresse wee must learne to pray earnestly and although God stay as if hee heard vs not yet is then our deliuerance neerest when wee seeme voide of reliefe and succour Are you in distresse God hath millions of meanes to free you from miseries and preserue you from troubles Acknowledge our heauenly Father to bee the onely Authour of all your deliuerances from dangers and death and that by his prouidence you are still enfranchised from troubles God will recompence his long tarrying with double and vndoubted comfort to your soules There rests no true praysing of God except it come from the heart Promise therefore to delight in nothing if henceforth God send you life and health but onely that wherein God may bee glorified Remember that sicknesse is Deaths messenger teaching vs to reioyce in nothing but in the Lord. The faithfull must learne to depend vpon Gods hand in the time of their miseries knowing that when things are euer at worst then will God come and set them in order and so bridle the rage of the enemy as hee shall become mightlesse were he neuer so strong before Wee may not looke to bee deliuered at our first cry our eyes may bee kept waiting for our comming with our deceitfull hearts and searching out of our owne spirits crying vnto GOD to know the Causes why wee are chastened and when our sorrowes shall haue an end Desire you to know the way from Earth to Heauen wee must ascend by Faith vp thither if wee will know the waies of the LORD or the secrets of his diuine Word and Will Then must wee learne what extremities God will suffer vs now and then to fall into and why to exercise our faith before hee set to his hands to deliuer vs. God for a time will exercise vs with his rods yet vnder the Kingdome of Christ shall wee rest assured both of our peace ioy and comfort I beseech you learne so to call and cry vpon God as you neuer become weary though GOD grant not forthwith your requests but learne rather to be more earnest with God and to call the more oâ—tâ—er vpon him Though your state rest not so glorious as you wish yet waite with patience and GOD will accomplish his most comfortable promises Acknowledge and confesse God himselfe to be the author of our saluation who very oft in loue calleth vs by his rods to consider the shortnesse of our liues and how that for our sinnes sake hee abridgeth our dayes lest that his wrathfull Iudgements should fall the more heauily vpon vs. Let this be the comfort of your heart that as God is all sufficient to defend you from dangers so resteth hee most willing to comfort you in your most perillous agonies Content your selfe with that life which God giueth you for by Death the shortnesse of this Life is recompenced with Immortality Know should wee all that God hath care ouer his and oft chastiseth them for their wealth that they should not perish for euer with the
but God our Lord who is not rigorous to any but righteous to all God sanctifie your afflictions and free you from misery comfort you in Paradise and establish you really with Glory Amen Wednesday Meditations WHen the LORD doth visite vs and not presently free vs out of trouble we must beware and take heed that wee murmure not against God to require or grudge at his chastisements God sometimes suffers his euen to wrestle against desperation and to see no glimering of his mercies sometimes againe hee causeth the hearts of his dearest Children to leape for ioy then making his Maiesty most knowne when it may tend most for the comfort of the Elect Learne wee all to waite the Lords leasure for our deliuerance not to prescribe his time but stay his leasure and willingly waite till he comfort vs againe God forgetteth not to bee gracious though sometimes hee seemeth as though hee would shut vp his louing kindnesse in displeasure Howsoeuer it pleaseth GOD now and then to humble his Children yet he forsaketh them not for euer What are many nights of afflictions in comparison of the ioyfull morning and sun-shine of the euerlasting mercies and fauours of God These these reioyce our soules and comfort our hearts which are oppressed with sorrow Deutro 8.16 The Lord humbleth his Chosen people and prooueth them that hee may doe them good at their latter end A man may gather more vndoubted assurance of GODS euerlasting fauours towards his soule by inward afflictions then by any outward prosperity in the world Let vs all consider the manner of Gods dealing with his people in the world hee will now and then spoile vs of all our Sences and feeling of his Mercies in Christ yea suffer vs to lie bleeding in our miseries yea scorhed and tormented with the heate of Gods anger for sinne But when our hope rests euen gone then doth our heauenly Father send a gracious raine and a blessed shower to quench the heate of our poore afflicted soules for sinne which shall be as mercy to men in smart and misery Obiect But tell mee this Obiect why seeketh God his seruants in so much misery Ans To make vs all to depend of him onely with faith and patience Answ Secondly to make vs to know and see that wee are nothing of our selues but that all the strength wee haue it is onely in Christ Thirdly to stirre vp our hearts to seeke and pray vnto the Lord more earnestly for helpe and succour Fourthly to make vs esteeme the mercy of God more highly because things easily come by are lightly esteemed but things long in getting costing much trouble and paines are most sett by often therefore doth the Lord deferre his mercy vnto the last gaspe that so it might be the more esteemed Oh waite wee GODS leasure though hee deferre long and seeme to forget vs wee hope Lord for life in the middest of death and say though thou kill vs yet will wee trust in thee although thou deferre thine helpe and comfort for many yeares yet will wee neuer let goe our hold but still hang on thy mercy with our hands of Faith saying thus Lord though thou hast already whipt mee diuers wayes yet will I neuer forget to meete thee with my repentant teares well knowing thou esteemest nothing when Reformation of heart and life is wanting Iudgements come eftsoones from God for our sinnes yet layeth hee no more crosses vpon vs then hee in mercy will make vs well able to beare granting such an issue as wee shall gaine more in the Spirit then wee shall loose in the flesh Content your selfe my Brethren the Crosse in GODS due time shall bee your aduantage and leaue a sure blessing behinde it GOD imposing no punishments vpon vs but for our sinnes the tryall of our Faith Patience c. For our Heauenly Father doth afflict vs with light affliction to make vs runne vnto him and kisse his rod he afflicting vs for our good the reformation of our liues and the saluation of our soules I deny not but the best of Gods children may be afflicted with sicknes and wounds with troubled Consciences Gods rod being good both to purge our corrupt and cankered hearts and for the humbling of them throughly to the exercise of faith patience and prayer Hee knowes little that knowes not this how the poore Members of CHRIST must bee afflicted and liue in sorrow sicknesse and griefe of minde yet granteth the Lord patience to endure all By teares sorrowes and grieuous sicknesse doth God fyle away the cankered rust of our Rebellions that wee might bee more feruent in Prayer hunger more after Heauen and the more eagerly depend of his fatherly goodnesse and diuine graces When wee doe aske one thing hee giueth vs another that 's better for vs that wee might learne wholy to depend of his goodnesse all the dayes of our liues Are you in distresse fling your selfe into the blessed Armes of the LORDS mercy so will hee vndoubtedly giue you euerlasting rest vnto your soules such is the loue of GOD that hee neuer failes nor forsakes his Children Neuer despaire for any troubles but perswade your soule this that the God of peace will shortly treade downe Sathan vnder your feete hee is faithfull that haue made vs this promise Rom. 16.20 Rom. 16.20 Affliction being our portion on earth wee must labour to get faith and patience in our soules that so wee may hold out vnto the end As wee are Gods Children we finde no promise in the Word of God to be freed from temptations and trials pouerty sicknesse c. Howbeit as wee are Gods Children wee haue this promise that these things shall neuer hurt vs because the Lord will so sanctifie them vnto vs as they will surely leaue a blessing behinde them In time of danger and death nought in the world should more comfort vs then this to remember that wee haue walked before GOD in truth and with an vpright heart Esay 28.3 This cheered Ezechiah when hee was going the way of all flesh that hee had vndertaken much paines to know the LORDS Will. The best Christian is the most couetous in all heauenly knowledge of God and our saluation by Iesus Christ the Childe of God is no sooner in perill but the Lord putteth vnder his owne hand to deliuer him from death and danger Forget not God who sayth Esay 54.17.8 For a little time haue I forsaken thee but with great compassion will I gather thee Psal 34.17 18. Psal 34.17.18 The Lord is neere vnto all those that are of a contrite heart and will saue such as are afflicted in spirit Doth not our Sauiour comfort his Disciples thus Iohn 14.18 I will not leaue you comfortlesse but I will come vnto you euen I and I am with you to the end of the world Doubt not but there is comming a time of refreshing that will breake out as the rising of the Sunne and the bright beames of the Morning
Are we Gods Wheate Math. 13.12 we must be cut with the Sickle threshed with the Flaile vndergoe many blowes and bee ground to powder with the Mill-stones of afflictions nay baked in the Ouen of a Wounded conscience before wee can bee bread for the Lords Table Art thou the seruant of God thy heart must be wounded for thy sins Who euer were more deiected then Dauid and Iob Iob. 31. Iob 13. Psalme 6. Wounded they were both in bodies and soules the Lord seemed to shoot at them as at a marke the venome of his Arrowes pierced their soules and drunke vp their spirits yet at the last were Their Prayers heard and their teares seene Esay 38.5 One droppe of the blood of Christ Iesus to a dying man for the Saluation of his soule is worth ten thousand Worlds We being wounded must learne to flye to God who only heales and binds vp the wounds of our soules Our God is mercifull and gracious yea his bowels earne within him to doe vs all good Build we vppon his promises as vppon a sure foundation that shall neuer bee remooued Heauen and Earth shall passe away but his Word shal not passe away Wee haue the Word and Oath of God as two vnchangeable witnesses so that wee cannot be deceiued Agayne wee haue the Sacraments of God as two Authenticke Seales to ratifie his promises and to make them sure vnto vs Againe wee haue the pawne of his Spirit to assure vs of his loue and fauour Now as with sicknesse God chasteneth for sinne so is hee indeede the spirituall Phisitian of our soules to heale all our soares and binde vp our wounds Bee not ashamed to lay open your sinnes the soares of your soules to Christ Iesus Are you now spiritually wounded make your moane to Christ Iesus begge as for life and death for one drop of his precious blood to cure your diseased soules there is no plaister to cure vs but the blood of our Sauiour To him therefore let vs runne and make our moane vnto him feare wee not to lay open our wounded soules and distressed consciences vnto him that is a most mercifull Phisitian to our diseased soules The plaister is tempered wilt thou none of it shal thy soule rot in sin wilt thou despise God mercies in Christ Iesus Is not Christ Iesus the Physitian of our soules bindes hee not vp our wounds powres hee not the oyle of Grace into our hearts Cures not he our wounded Consciences Doth not hee wrappe vs in the roabes of his owne Righteousnesse and powre out the oyle of Grace euen the precious blood of his owne heart for our euerlasting Saluation I desire you to know this that it commeth to passe many times in Gods Children that the sence and feeling of Gods fauour is oftentimes extinguished as the comfortable heate and light of the Sunne is taken away by some thicke Clouds Our faith is so weake that some times wee thinke God himselfe to haue forgotten vs and hide his face from vs that hee will see vs no more But as after night the Sunne her selfe doth comfort vs so after the cloudy night of affliction the light beames of Gods mercy doe reioyce our soules So long as it pleaseth God to sanctifie our crosses they shall worke for our good and neuer depart from vs till they leaue a blessing behinde them Doubt you not but hee that is priuy to our prayers will in loue deliuer vs at last from all troubles and calamities Gods humbling vs is to breake downe our pride and conceitednesse to pray the more earnestly neuer to be left to our selues lest wee runne and rush headlong into Hell No crosses should daunt vs but rather driue vs fast forward in the way vnto Heauen Herein are wee discerned to bee the Seruants of God and Disciples of Christ in that wee beare stoutly whatsoeuer burden the LORD layeth vppon vs the patient enduring the heauy hand of the LORD is the way to saue our liues and not to loose them Mark 8.35 Our bodies are all like old rotten Houses which must be pulled down and new builded agayne else can wee not dwell in them with safety and delight our soules lament soare and desire to bee setled in more heauenly habitations still groane we for that glory which commeth after the Resurrection God will hedge thy waies darken thy pathes spoyle thee of thine Honour take the Crowne from thine head remooue thy hopes and beset thy soule with the Armies of afflictions causing thy familiars to forget thee and thy kinred to forsake thee in the middest of all thy maladies yet depend thou on Christ our Redeemer and peace shall come Doth the Lord tarry wee must waite and comfort our hearts vntill he helpe vs. Whatsoeuer our troubles be peace is our best plea stay wee the Lords leasure and hee will comfort our hearts and solace our sighing soules and will thereby make vs more glorious to God and man Care wee for no crosses whilest wee haue such inward comforts the worlds buckerings and buffetings with Sathans winnowings rest all as comfortable crosses to helpe vs to the Crowne As there is no rest without toyle no Peace without Warre so looke wee for no place of blisse vntill we be with Christ our Master well buffetted before hand in the Seruice of God there is little looking for freedome from afflictions the way to Heauen being strawed with thornes rather then flowers Iacob wrestled foure times first in the wombe with Esau Gen. 25.22 Gen. 25.22 secondly in his Iourney with Esau Gen. 32.3 thirdly in Mesopotamia with Laban fourthly at Bethell with the Angell To teach vs that if wee wil be the Israel of God wee must bee armed for all tryals at all times in all places and with all persons well knowing this that at the length wee being the Israelites of God shall neuer be left without a blessing at the last Gods Children shall neuer bee without trouble til the world be with out hatred the Deuill without enuy and our Nature without corruption wee must be fined from our drosse and renewed as the Eagle neuer resting safe and sure vntill wee soare vp into the bosome of our Sauiour God doth not onely by his Word but also by his Iustice make vs fit for his Kingdome Doe you thinke mee now to bee your friend and to speake truth vnto you trust mee there hath no temptation befalne you but that which appertaineth to the Children of God our GOD is faithfull and true and hath promised to giue an issue with the temptation Against temptations heare Esay comforting Gods Children and crying to Ierusalem that her warrefare is accomplished her iniquity pardoned and that shee hath receiued at the LORDS hand double for her sins Esay 40. Dost thou faint art thou weary in him that hath no strength God out Heauenly Father increaseth power verse 31. Such as waite vpon the Lord shal receiue their strength runne without wearisomnesse and walke without
fainting verse 31. Are wee not by faith the Israel of God as his seruant Iacob whom hee hath chosen and the seed of Abraham his friend Chap. 41.8 listen to the Lord verse 9. Thou art my Seruant I haue chosen thee and not cast thee away verse 10. Feare not for I am with thee bee not afraide for I am thy God I will strengthen thee and helpe thee and will sustaine thee with the right hand of my Iustice Esay 41.14 I the Lord thy God will hold thy right hand saying vnto thee feare not I will helpe thee verse 14. Feare not thou worme Iacob and yee men of Israel I will helpe thee saith the Lord thy Redeemer the holy one of Israel Esay 42.16 I will not forsake thee but make darknesse light and crooked things straight vnto thee Esay 43.1 Thus sayth the Lord that created thee O Iacob and he that formed thee O Israel Feare not for I haue redeemed thee I haue called thee by name thou art mine when thou passest thorow the water I will bee with thee thorow the floods that they doe not ouerflow thee When thou walkest thorow the very fire thou shalt not bee burnt neither shall the flame kindle vpon thee Feare not for I am with thee I wil bring thy seed from the East and gather thee from the West Esay 43.11 I euen I am the Lord besides mee there is no Sauiour And verse 25. I euen I am he that putteth away thine iniquities for mine owne Names sake and will not remember thy sinnes Math. 11.28 Come to mee all yee that are weary and heauy laden and I will ease you And learne this Lesson should wee all to suffer according to the will of God committing our soules to him in well doing as vnto a faithfull Creatour 1. Pet. 4.19 When our heauenly Fathers rods light vpon vs as it did vpon Iob 9.34 then must we intreate him with teares not so to astonish vs with feares but that we may speake vnto him when once hee hath clad vs with the roabs of his Righteousnesse and washed vs white in the blood of the Lambe Reuel 7.14 If wee be afflicted in body or minde cry mightily vnto God Reuel 14.15 saying Reuel 14.15 Reape O Lord thine owne Corne thrust in thy Sickle the time is come to reape I thy haruest-corne am ripe and ready for the Garner Yea a Cluster of thy Vineyard and a Grape for thy Presse yea in Christ Iesus a draught to delight thee gather mee O my Redeemer as wheate into thine owne Garner But why doe I cry so long vnto my God and gracious Father sure I am I shal not dye vntill my Lord and God speake the word saying vnto mee as once hee did vnto Israel You haue dwelt long enough in this place Deu. 1.16 Deutro 1.16 Let no pangs or paines fright vs from our heauenly Father we knowing that our eldest Brother Christ Iesus the very Authour of our life was condemned to death Mathew 20.18 and that euen then when hee came not to be serued but to serue and giue his life a Ransome for many The Lord Iesus so open your eyes that receiuing the true sight you may follow him that couragiously through Death went himselfe vnto life Feare no danger to bee in death it cannot bee but a good Entry that the faithfull passe vnto by deaths cruelty Dread not neither bee affraide for when wee renounce our owne strength and constantly follow our owne vocation and depend on the Lord this resteth the true boldnesse and most agreeable to God such Calebs rest fittest to enioy the land of promise as treading it with the feete both of themselues and of their Children doe most constantly still follow the LORD Deuteronomy 1.36 Know this there is no strength in our selues where the hand of God is not ready prest to yeeld helpe there is no standing but falling when wee fight without our Captaine You must know this and all such as now feare the Lord that God will euer helpe his beloued in their necessities marry the times and houres are best knowne to him who at his pleasure most mercifully reuealeth them vnto vs by his Spirit 2. Kings 7. verse 7. to teach vs both to looke stay and waite vpon his holy and deuine pleasure and will Be you not affraide God will comfort you you haue liued long like a Christian dye now like a Saint surely sanctified with Grace from on High Foelix somnus cum requie requies cum voluptate voluptas cum aeternitate Petrus Dauus de Stephan Pleasant and happy is that sleepe which commeth with rest rest with pleasure and pleasure with Eternity Send your thoughts before you into Heauen as holy Harbingers of your happy soule and see whether there bee not a desire in you to receiue the blessed Sacrament Viaticum aeternitatis a blessed baite for each deuoute soule ready to trauell for another life It is the mercies of our God to make death the way to life and by the way of mortality to cloath vs with Immortality Oh the ineffable Mercies and Wisedome of God to seuer our soules from the dregs of our bodies to enioy the presence of God and be invironed with troopes of Angels and soules of blessed Saints Let vs not with the old Arcadians mourne one night for the setting of the Sunne for wee shall be comforted by the breaking of the day when wee shall see him to shine againe in his Spheare The people that were enraged at the death of Romulus were quieted by Proculus his newes that hee saw him in Glory riding vp to Heauen Much more must wee Christians remaine full of hope at the death of the Righteous which are layd to sleepe with their Fathers Who amongst you doe not mourne to behold the manifold outrages of the Children of Beliall in this so glorious a Sun-shine of the Gospell Feare not death my deare Brethren but rather desire with hearty teares to bee remooued from the seate of sinners and scorners Where some rest so vnchaste that moderate and modest Christians may not safely consort with them Some so insolent and proud that you may not playnely rebuke them of their faults Some so vnsatiable and gluttonous that you may not long sit with them and generally amongst sinners of vnsanctified hearts was godlinesse neuer more vrged yet neuer lesse regarded though malice by euery mouth debased yet neuer did she beare more rule Godly Preachers were neuer more publickely paynefull yet publicke paynes did neuer lesse profite in priuate The Catholicke and Apostolicke faith was neuer since the Apostles times taught more truely yet seldome seene lesse to Fructifie Such is yet the Satanicall seminary of greene growing iniquity and sinnes amiddest the sonnes of men Few now in these dayes doe remember how that the Cherubins of golde vppon the two ends of the Mercy Seate were a Worke beaten with the Hammer Places of Prerogatiues and Honour are not easily come vnto Neyther can we passe to
Heauen but by Hell Gods scourging vs sheweth that he loue vs and meaneth to manifest vnto the VVorld whether we be slaues or sonnes There is no greater Temptation then to thinke God our enemy going about to destroy vs in with-drawing the most comfortable signes of his fauour from vs then yet must we rest vpon the Lord and by Fayth cleaue vnto him VVhat though by outward sence we are reiected of God yet by our Faith must wee still apprehend his hidden mercies and behold it a far off in the Glasse of Gods Promises Nay although the Lord fayle vs yet let vs not leaue him vntill that he haue blessed vs well Knowing his loue that he will hold with the one hand when hee assayles vs with the other proouing and Exercising our Faith as hee did the VVomans of Canaan Matth. 15.22 First Math. 15.22 Christ gaue her Faith and by that Faith was shee mooned to seeke to him but when shee was once come vnto him he gaue her three Repulses First by saying nothing Secondly by denying her And thirdly by calling her Dogge Marke we how Christ made shew as though he would neuer haue granted her request yet at euery repulse she grew the more instant crying more earnestly vnto him shee opposed herselfe vnto Christ and would take no deniall Marke wee all here the nature of true Faith if you doe now rest faithfull though you feele your selfe ouerwhelmed with sinne turmoyled with Sathans conflicts yea and God himselfe both angry and offended with you Yet can you lift vp your eye-liddes to Heauen and giue a glimpse at the Brazen Serpent Christ Iesus flinging your selfe into the Armes of GODS mercy and catching hold of that hand buffetting you and kisse it Then feare not we must not passe for the malice of men but haue an eye vnto the mercies of God well knowing that yet it is not made manifest what we shall be But we know that when Christ shal be made manifest we shal be like vnto him for we shall see him as he is 1. Ioh. 3.2 Doe not I pray you measure the Loue of God vnto your soule eyther by your prosperity or by your Aduersity well considering that these rest common both vnto bad good Take heede and beware of perswading your selues to bee in the depth of Gods fauours whilest you inioy temporall peace and externall glory for Christ fled into the mountayne when hee heard they would come to make him King choosing rather to bee there alone then for to inioy a transitory Crowne To keepe you now from dispaire consider I pray you all or some of Gods former mercies towards you He hath protected you both in your Infancy Child-hood and Youth and multiplied vpon you many positiue blessings let all these pleaders preuaile for your faithfull and hearty seruice to so heauenly a Maister If any countenance a seruant and giue him meanes and maintenance hee would take it ill to leaue him and serue his very enemies yet so doe sinners that forgetting Gods fauours towards them flye vnto the professed enemies of God yea of Christs Church and Gospell I meane the Deuill himselfe from whom to be saued sigh wee still to be anointed vntill wee be crowned anointed here with the oyle of gladnesse in this Church militant that wee may bee crowned hereafter with the Church triumphant 2. Tim. 48. Desire the Lord to make your bed in your sicknes that the voice of ioy health may bee heard in your habitation account no priuiledge so precious as to be in GODS fnuour and haue accesse to the Throne of Grace and vpon all occasions to see the golden Scepter stretched out vnto you your prayers heard your petitions granted and your suite obtained assure your selfe that Christ sendeth no sinners discontented or empty handed from him Salomon craued Wisedome Paul power against Sathans buffetings Ezechias and Dauid deliuerance from Enemies Moses from drowning and the Theefe from damning No petition put vp from a sorrowfull Soule and a beleeuing and touched Heart but receiueth a gracious answere for GODS glory and our good Serue wee Christ now vpon Earth and wee shall surely sing with him in Glory trust and rely we still vpon God and hee will take vs away as hee did Iosias from seeing of Euils or as hee did good Augustine before the sacking of Hippo by the Vandals or conuay vs to some other place as he did Lot when Sodome was burned or prouide some meanes for our stay as hee did the Arke for Noah when the World was drowned Hee that saued Moses and the Israelites when the Aegyptians were drowned wants no meanes to remooue our painefullest Maladies yea to rescue and redeeme our liues with the death of our Enemies as Haman was hanged for Mordecai saued was the Corne and burnt were the â—ares one and the same Flaile beats Chaffe to be burned and pure Corne to be preserued Be not discouraged at the feare of death knowing that with Christ all Christians must die that the remnants of sinne might bee quite taken away and abolished so as the roote of old Adam may bee most absolutely stocked vp Remember I pray you that flesh and blood must be changed before it can inherit the Kingdome of God 1. Cor. 15.50 Moreouer the blood as it is old beginneth by little and little to condensate and waxe thicke and so to corruption Againe our spirits waste by vse and labour which weares euen the Iron and hardest mettalls and both the body and the minde are weakened by corporall and mentall exercises Both of them like to vnthrifty heires spending faster then either the father or fosterer of them the Heart can digest and gather for them All these things tell vs that dye wee all must rich Diues aswell as poore Lazarus Simon the wiser aswell as Naball the foole Absolom the faire aswell as Thersites the foulest and fulsome Tall Saul must goe to the Graue aswell as little Zacheus godly Ionathan aswell as his vngodly Father both Wife and Husband must participate of the common condition of humane Nature once to dye Know this all of you that no Princes vpon the earth can with-draw their necks from this yoake howsoeuer some seeme as Gods vpon the earth yet must they die like men be they neuer so high of birth or blood Though my brethren and sisters yee weare all golden Crownes let vs all obserue how louing our LORD and Master was vnto Dauid in promising vnto him a Kingdome but for many yeares was he so hunted and persecuted therein that hee knew not which way to turne himselfe to finde peace and safety And why was all this but that hee might first become a good man and then a good King whosoeuer will weare the Crowne of Glory with Christ must likewise with him weare the Crowne of Thornes Our heauenly Father scourgeth vs to see whether wee will heartily loue him being our heauenly Phisitian or no and that with our very soules Deut.
doth crosse and afflict him therefore GOD doth hate forsake and vtterly cast him off those with whom he so now dealeth It is true that Christ Iesus hath taught vs to call vppon him by the name of a Father who now loueth vs more then our mothers did First instructing vs as parents doe their children Secondly admonishing vs as Schoole-maisters scourging vs now and then with his Rod. Thirdly if we grow stubborne spend-thrifts wanton and prodigall vsing ill company then God draweth vs out by the eares whipping or beating vs till our bones doe cracke yet with a fatherly true affection still to bring vs to amendment or he vtterly cast vs off Our heauenly Father warneth vs by his rods to walke in his wayes and to liue in his obedience which if we dispise and refuse to follow then will the Lord vse his scourges pouerty sicknesse diseases crosses in Children stocke or croppe fire or sword till that wee humbling our selues vnder Gods mighty hand shal subiect our selues to his gouernment suffering in our selues a holy reformation of manners and amendment of life Learne we also to reioyce in the middest of our troubles and afflictions with contented minds and sanctified affections no Parents so louing to their Children as is our heauenly Father for our safety in our sufferings cling wee therefore the faster and the more faithfully vnto God in our troubles God hath turned heretofore the penury and the captiuity of his people vnto their good by greatest crosses working his people their greatest comforts God doth oftentimes make our sicknesses and sorrowfull diseases as purgations to euacuate our pride vayne-glory hypocrisie and the corruptions of our putrified soules And sometimes for preseruatiues to keepe vs from falling into those or the like sinnes And sometimes God vseth them as Cordials to strengthen our decaying graces and to animate vs vnto holy duties to pray Reade and heare the more attentiuely to beare the Rod of God more patiently and to performe each holy duty with the more cheerefulnes Be not ignorant of that Lesson which Dauid teacheth vs all Psalm 119 It is good for vs that wee haue bin afflicted For the learning of Gods Statutes and Keeping of his word and testimonies with-hold vs from going a stray in ill wayes so that each one of vs may truly say of our troubles sorrows and sicknesses that we haue suffered them and haue learned to loue God more and our owne deserts the lesse let vs all learne to make holy medicines for our soules out of such calamities as do often befall vs in the World and so shall we haue no cause to vexe our selues with cures for the sanctified crosses that do vs much good we grieue at the vntimely death of our Children which we hoped should haue beene the staffe of our old Age inherite our houses and keepe still our name but we minde not how many children of as good hope as ours haue prooued parents crosses and some mothers vpon their knees haue wished they had neuer beene borne or that they had then carried them to their graues when they had them to weane Sure it is that God for the most time doth lay such afflictions vpon vs eyther because he will procure vs some good or preuent some Euill by them Which things if we commonly see them come to passe why mourne we so that which tendeth vnto our welfare and greater comfort There is nothing in the world but still works for the best to the children of God aswell the stratagems of Sathan as the imaginations of men are for the Weale of Gods children Yea out of one of the most poisonfull things as sinne and death doth the Lord draw healthfull and medicinall preseruatiues to them that loue him still strengthning their Faith whilest they giue glory vnto God Care you not what outward punishment you indure so that you may feele the guilt of your sinnes washed out of your Conscience and the louing countenance of our heauenly Father in Christ Iesus to wipe your trespasses cleane away Let the goodly sorrows of our seuerall wounded consciences driue vs to GOD who hath vndoubtedly physicke for our sickly and sinnefull soules Are you weake and sicke sad and confounded in minde desire the LORD so to stampe the impression of his sacred spirit into your hearts as washing your selues in the water of Repentance you wallow no more in the mire of former filthines the Lord so kill and clarifie your flesh as the life of Grace may assure your soules of election to glory Remember what Queene Esther did being in danger of death Chap. 14.1 Shee resorted vnto the Lord shee layd away her glorious apparell and put on the garments of sighing and mourning instead of precious oyntment scattering ashes and Earth vpon her Head humbling her body greatly with fasting filling all the places of her ioy with the haire shee plucked from her Head It is very good for GODS Children that this world now and then much discourageth them and that wee and they likewise rest seldome free from one calamity or another to make vs to cry with Christ in our troubles vnto God that he may pitch his Tents about vs so as we finally miscarry not nor goe astray from the Kingdome of God apply our hearts wholy vnto Christ and cleaue we all still vnto him with sure purpose of soule to rest throughly sanctified Beware of temporary faith which is lame of one hand onely able to take Christ but not to giue himselfe to Christ This is to offer the same offering without the burnt offering hast thou Hope against Hope feelest thou Hell in thy Conscience yet here must thou apprehend Heauen and with Ionas in the Whales belly call vpon GOD in faith for faith is the subsistance of things that are not much more then of things that in deed are though not in appearance Be of good cheere for Christ hath fastened Sathan Sinne and Death to his Crosse Now amidst thy bitterest torments and tortures remember how Christ drunke the most bitter and sharpe Cup of his Fathers wrath in our name Remember that Peter suffering for the truth of God returned from the Councell with ioy and gladnesse when hee had beene whipped and had heard that hee should dye a violent death through which conflict and repugnance hee stroue still with violence not for other peoples pleasure but for his owne saluation There is no Christian but he must fight before he can tryumph and be daily calling yea earnest by praying and crauing for helpe at Gods hands remembring that against the ignomy of the Crosse wee haue to set the decree and purpose of God fore-told by the Prophets of Christ How that first of all hee should bee crucified here vpon Earth And then he should appeare from Heauen the Iudge and Restorer of all things that all Beleeuers might be saued and all vnbeleeuers vtterly perish Vnderstand and Know this that God vseth to wrappe vp his Church with the wicked in
Oh that wee would consider the profits that come vnto vs by our heauenly Fathers chastisements First of all sinne and the rebellious wickednesse of our flesh is by this meanes tamed Secondly the Lords lashes are true testimonies of his fatherly goodwill towards vs insomuch that they may shew themselues to be Bastards and no Sonnes which cannot abide to bee chastened of God Thirdly if all held this right to Fathers to whom next after God we owe this life that they may rightfully correct their Children Shall not we be much more subiect to that our Father who is the Authour of the spirituall and euerlasting life As many as will become the godly followers of Christ must as it were goe out of the world bearing their seuerall Crosses bee not faint-hearted knowing this that your faith must be tryed through manifold afflictions whether it bee pure as it ought to be we may not despise the Crosse of Christ which our heauenly Father vseth as an Instrument to polish and fine vs where we are to consider that the effect of afflictions is to polish and fit vs for the perfecting vs in Christ each seuerall moment of mans life depending vndoubtedly vpon God The knowledge of whose will doth not onely nothing at all profit vnlesse the life be answerable vnto it but rather maketh the sinner farre more grieuous Forget not to bee patient still expecting a most happy end of all your troubles because God is a most bountifull Father neuer forsaking his seruants Consider I beseech you by what way we come to eternall glory is it not by all kinde of afflictions wherein notwithstanding faith maketh vs so secure that we are not onely not ouercome with sorrow but also through the beholding of GOD himselfe with the eyes of Faith are vnspeakeably ioyfull because all such things as they are but for a time so are they not applyed vnto vs to destroy vs but as it were by fire purge vs and to make vs perfect that at the length we may obtayne saluation Art thou afflicted Christ goeth before in example and Vertue as one that suffered most grieuous torments euen vnto Death although but in one part only of him to wit in the flesh or mans Nature but yet became conquerour by the Vertue of his Diuinity Know this that GOD keepeth measure in his greatest seuerity bee not offended therefore neyther stumble at the vayne shaddow of the felicity of the wicked as though God were not the gouernour of the world nor thinke that the Wicked are in good case and the godly in Euill for we may perceiue an by Argument of comparison of them together in their last end That God who spareth not his owne but nurtureth them vnder the Crosse will at length in his time handle the rebellious and wicked farre otherwise whom he hath appoynted to vtter destruction Although that life be sayd to bee sweet yet is it chayned to a thousand miseries and the onely salue to cure affliction is to make vse of the ancient History Luke 13.3 Except you amende your liues you shall all likewse perish Thy sinnes deseruing scourges the iust hand of the Almighty striketh thee pray that thou mayest benefit thereby Christ healing of the sicke and diseased sheweth that Christ we recouer through Faith whatsoeuer we had lost by our frailty Let vs euer esteeme our diseases as whips wherewith GOD scourgeth vs for our sinnes for the bettering of our wils words and wayes Affliction doeth good vnto the Godly discerning at the length true godlinesse from fayned fashood and filthy flattery In thy greatest weaknesse reioyce in remembring Christ power ouer sinne Death and Hell We haue no cause to promise our selues rest peace and quietnesse in the world seeing they themselues which seemed to fawne vpon Christ doe shortly after crucifie him Be of good cheere being weake and sicke for Christ is come to deliuer vs from the bonds of Sathan who though once hee had bound a woman as in Chaines for 10. yeares space so that shee could not so much as hold vp her head Yet come Christ at the last saying Woman thou art loosed from thy infirmities Luke 13.12 Luke 13.12 Marke and consider how that Christ maketh death acceptable vnto vs by ouercomming in our name all the terrours of death which had ioyned with them the curse of God and the fearefull Iudgements of an angry Father For Christ our Redeemer tooke the burden of our sins vpon himselfe and was willingly betrayed and taken that by his obedience hee might deliuer vs which were guilty for the betraying of Gods glory Remember and forget not what you are a peece of worke made of the slime of the Earth sauouring of nothing but corruption ignorance dulnesse and death Forget wee not how Christ left the proud Pharisees and communicated the treasures of euerlasting life with a poore sinfull woman and stranger refelling the grosse errours of the Samarians and defending the true worship of God deliuered to the Iewes yet so that hee calleth both of them backe to himselfe as one whom onely all the Fathers and also whom all the Ceremonies of the Law had respect vnto Wee must all haue an eye to this high and soueraigne power of God which gouerneth all things insomuch that hee hath power of life and death so that we liue dye at the pleasure of God and not of men Therefore this one thing remaineth that we goe forward constantly in our vocation to Gods praise and our owne peace God seemeth now then to linger in helping vs which he doth for his owne glory and for our saluation Iohn 11 as he did once in raising vp Lazarus Ioh. 11. He beleeueth in God that beleeueth in Christ and there is no other way to confirme our mindes in our greatest distresses but that Christ is not gone away from vs to the end to forsake vs but rather that hee might at length take vs vp with him into Heauen It is a miserable thing to be subiect vnto sinne which of it owne nature maketh vs guilty of Death But wee must crye to the Lord who will by Death it selfe at length make vs conquerours As we are already in Iesus Christ wearied we may bee with continuall conflicts yet recouer our selues agayne resting in our Redeemer who is the true perfection of our soules You are in Christ doubt nothing of the happy successe of your combate because the Spirit of grace and Fruites of Righteousnesse and Seedes of Life remayne in you for you hauing the self-same Spirit which Christ hath all infirmities layed aside and Death ouer-come you shall bee cloathed with Heauenly Glory You haue already receiued the Grace of the Gospell wherein God sheweth himselfe not as before the publishing of the Law terrible and fearefull But a most benigne and louing Father in Christ so that with great boldnesse wee call him Father the Holy Ghost sealing his Adoption in our hearts by Faith Remember wee all the great
and to admiration of his healing medicines Pray wee and God will prosper physicke that he giueth for ease and the prolonging of our liues mourne wee for our friends as if wee suffered great harme our selues Couer we their bodies and lament we them as they are worthy powring out our teares ouer them as if wee had suffered much harme our selues in our bodies soules sences and substances When the dead is once at rest let his remembrance rest and comfort wee ourselues againe for him when his spirit is departed from him desire your most heauenly Father to make you ready for himselfe and fit to atchiue his Kingdome for the only sufferings of his Sonne There is not one of Gods Children but must prepare their soules vnto diuers temptations Resolue we our selues euer in this life to liue and remaine as in a continuall rough battell and fight where no truce is to bee looked for but perpetuall combats and raging assaults From our birth to our death it 's now no new thing to be tempted and troubled with diseases in body or discomforts of minde praise wee God for our lot be your molestations short or lingring welcome bee Gods wande be it for wealth crosse or comfort hee first hath suffered more for you then hee will inflict vpon you in your troubles still call on him and vnder his wings shall you be safely couered The Almighty so strengthen your faith as you may stand fast to the end still beleeuing the Lord our God in all his promises Learne we all to shew forth the fruites of our faith obedience loue charity and hearts purified from sinne and still more and more prepare we to Christ Iesus our heauenly Bridegrome at his comming with more alacrity and ioy triumphant then either mouth or man can conceiue or vtter Christ by the sacrifice of his death will take away all our sinnes where there is neither sighing nor sorrow but triumphant ioyes in the highest Heauens Though the Lord send afflictions yet will hee not forsake vs for euer what though hee afflict to day yet will he haue compassion vpon thee to morrow according to the multitude of his mercies God doth seldome punish willingly the Children of Men for his compassions are many and his fatherly louing kindnesses are so many and so multiplied that wee cannot number them Maintaine Lord the cause of my soule for thou hast redeemed my life from the euill imaginations of the wicked and vengeance of the vile If you were dead and buried yet can God reuiue you and by his great mercy free you from all iniquity and still keepe you in the number of the faithfull The Almighty so exercise your contrite heart as both it sole sences may be laudably imployed in the Lords seruice Sicknesse to the seruants of God doth bring infinite ioy and much goodnesse it 's a purgation and cleansing of our sins the mother of fortitude spirituall strength against our frailty and sure defence against all worldly troubles A purchasing of grace and pardon a medicine of life and a comfortable guide to reduce vs from hell and bring vs all to the Celestiall Paradise I beseech you to remember what troubles and calamities are a purchasing of grace and pardon a merry time of life and a continuall remembrance of Christs owne blessed life death and passion We are all duely to consider how that our humane bodies are as darke and filthy prisons of our soules liuing as in exile banishment and misery The Almighty deliuer you from hell sinne and eternall death for euer The Lord comfort you and are you from sin and strengthen your weake heart against Sathan who still standeth against you to seduce you but remember you Gods Angels that are ready prest for to aide you his grace for to guide you and his fauour for to feede you Arme Lord thy Seruants heart with perpetuall peace and patience giue thy weake Creature grace most ioyfully to beare the burden of the Crosse As Heauen is incomparably greater then the Earth so the Mercy of our heauenly Father rests incomparably greater then the seas of our sinnes Lord free you from bitter sorrows all sinnes and grieuances whatsoeuer they bee The Almighty of his mercy renue your Repentance and vnburden you of the weight of all your great bonds most grieuous sins lay we fast hold on Christ his mercy death and passion Ioh. 3.16 The life of each one of vs being but a vitall Laborinth and a confused Chaos affoording vs nought but fraude folly and fleshly sensuality and troubles to try vs and sundry aduersities to disquiet vs from the King in his throne to the Captiues in the chaines All must taste of miseries discontentments and sorrows before our soules by death be deliuered from their terrestriall burden Although it bee an happy thing to die in Iesus Christ yet such rests the foolishnesse of our corrupt flesh that wee are loath to remooue from bad to better from Sinners to Saints and heauenly Associats we lose nothing in our changing our bad place for a better But one thing we that are Gods Children must still bee most carefull of to dread furious foes dangers Comfort wee our hearts in our deepest distresses acknowledging God to be more able to defend vs then all foes to confound vs not any Gods Children but burdned with calamities Nebuchadnezar King of Babell was turned out a grazing seuen yeares Gods Children are more afflicted then others Luke 13.16 The daughter of Abraham was for 18 yeares bound of Sathan likewise the man whom our Sauiour cured had beene diseased 38. yeares Comfort your heart in your afflictions knowing God to bee the sender of afflictions by reason of our sins It 's the Lord who killeth and maketh aliue bringing to the graue and raising vp againe 1. Sam. 2.6 If Christ had not beene the Sonne of God Sathan would neuer haue so much assaulted him and his Members for his sanctifying and sauing of innumerable Saints and Soules Labour wee all for the Word and Gospell of Trueth whatsoeuer our temptations are let vs all and euery one weepe for our owne sinnes and not once stubbornely defend the perpitrating of the least of any vile and corrupt sinnes and offences Almighty God so moderate your greatest crosses and grieuances as your soule may euer sing with Saints Our most gracious father deferreth his helpe not that hee will not helpe vs but to exercise our Fayth and stirre vp in vs the calling vppon his name and still being acquainted with Gods mercies reioyce Night and day in his Euerlasting fauours would you haue peace none but Christ can giue it you and he will giue to none but to the penient to none but the Faithfull Set wee our Lord Iesus Christ betweene GOD and our sinnes let it rest our desire to spend our selues in sighes and teares of true Repentance and then rayse vp our humble Soules to a liuely Confidence in our onely Sauiour and All-sufficient Redeemer by whose
was at the weakest hauing fasted so long to haue stones made Bread and if hee would haue any he must make it himselfe too a hard crust bread out of stones And if he durst appeare to him who was the Sonne of God how may hee venture vpon vs and tempt vs and cause vs to bee discouraged and dispaire of our soules therefore my beloued haue no conceit or dispaire of hope in God though the Diuell tempt vs and we endure many other crosses in this world which man is subiect vnto Though yee were in the famine of Samaria where the people did eate their Pigeons dung Or as Iosephus relates of the miseries of Ierusalem when it was besieged how that the Mothers were forced to eate their owne children to satisfie their stomacks though all these and many more should happen vnto vs yet let vs trust in GOD with a strong faith and hope for he is able to deliuer vs out of all our afflictions What a comfort it is when we haue Christ and his Disciples to take our parts and but to suffer as they haue done If the enuy of the world or malice of the Diuell bee such that I am depriued of my Lands or Liuings then haue I Iob for an example If I bee exiled or banished from my Countrey then haue I Iohn the Euangelist for my comfort If I be put in Prison then haue I Ioseph and if I be put in the inward Prison and in the Stocks then Paul and Sylas and the Apostle Iames for my Companions If I am beheaded then haue I Iohn the Baptist for my patterne or if I be stoned to death then haue I the happy Martyr St. Stephen or if I haue been accused wrongfully then haue I our Sauiour Christ Iesus for my comfort It is he that hath wrought that great worke of our Redemption The faithfull and the thankefull shall continually receiue Gods word and blessings they shall haue in abundance and not abundance onely but shall haue it with sweetnes for abundance without sweetnesse is a clogging or cloying of the stomacke and sweetnesse without abundance is a begetting of an appetite or stomacke but they shall haue showred downe vpon them in a plentifull manner that nothing may be wanting to them that are patient and of long suffering the flood-gates of the Lord shal be open vnto them that truely beleeue they be those which shall haue grace mercy and plenty of all earthly treasures It is Gods mercy in giuing vs this day to heare his diuine Precepts declared it is his mercy that he spareth vs which might for our sinnes bee iustly punished and bee made an example to all people like Herod in that wee haue not giuen thee that due praise and honour which thou desirest of vs thy Creatures VVe must exhort one another for it is Gods command to examine euery one himselfe whether hee hath faith or no And likewise euery Maister his Seruant in his family to know whether they trust in the Lord and serue him as Abraham did Chuse who will serue the Lord for I and my house shall serue the Lord for we shall one day be examined how wee haue bestowed our time and how wee haue made vse of our Talent for ignorance then must be no excuse to any man Let no man therefore which desires Gods loue be negligent in hearing of the Word vpon the Sabbath day for there is in it both a hardnesse of the heart and also a neglect of the duty which is a very dangerous act to reiect Gods precepts and to fall as it were from the liuing God Wherefore let reason follow our faith not faith our reason earnestly crauing of God that he would bee pleased to open our hearts at the hearing of his holy Commandements as he did his Seruant Lydia Paul Mary Magdalen None are exempted from comming to heare Gods Word for the Lord sayth behold I will powre out my Spirit vpon you and your sonnes and your daughters I will put my feare into their hearts and I will write my Law in their mindes and they shall neuer depart from me who am the liuing God Our Soules must be like the Sunne not like Ioshuahs Sunne to stand still nor like Hezekiahs Sun to goe backwards but we must be like Dauids Sun which comes out and appeares like a Bridegrome or like a Gyant ready to run his course and striue we by all meanes to strengthen and goe forwards in Faith and good workes for we haue no desert of our owne to saue our soules at the last day but must say and confesse as Saint Augustine did O Lord what is my merit but thy mercy thy mercy but my merit in CHRIST IESVS FINIS