one euen by our father Isaac 11 For yer the chyldren were borne when they had neither done good neither bad that the purpose of God by election might stande not by the reason of workes but by the caller 12 It was sayde vnto her * The elder shall serue the younger 13 As it is written Iacob haue I loued but Esau haue I hated 14 What shall we say then Is there any vnrighteousnes with God God forbid 15 For he sayth to Moyses I wyll shewe mercy to whom I shewe mercy And wyll haue compassion on whom I haue compassion 16 So then it is not of the wyller nor of the runner but of the mercy of God 17 For the scripture sayth vnto Pharao Euen for this same purpose haue I stirred thee vp to shewe my power in thee that my name myght be declared throughout all the worlde 18 So hath he mercy on whom he wyll and whom he wyll he hardeneth 19 Thou wylt say then vnto me Why then blameth he vs yet For who hath ben able to resist his wyll 20 But O man what art thou which disputest with God Shall the worke say to the workeman why hast thou made me on this fashion 21 Hath not the potter power ouer the clay euen of the same lumpe to make one vessel vnto honour and another vnto dishonour 22 If then God wyllyng to shewe his wrath and to make his power knowē suffred with long patience the vessels of wrath ordayned to destruction 23 To declare the riches of his glory on the vessels of mercy which he had prepared vnto glory 24 Whom also he called not of y e Iewes only but also of the Gentiles 25 As he sayth also in Osee I wyll call them my people which were not my people and her beloued which was not beloued 26 And it shall come to passe that in the place where it was sayde vnto them Ye are not my people there shall they be called y e chyldren of the lyuyng God 27 And Esaias cryeth concerning Israel Though the number of the children of Israel be as the sande of the sea yet but a remnaunt shal be saued 28 For he finisheth the worde and maketh it short in ryghteousnesse For a short worde wyll the Lorde make on earth 29 And as Esaias sayde before * Except the Lorde of Sabboth had lefte vs seede we had ben made as Sodoma and had ben lykened to Gomorrha 30 What shall we say then that the gentiles which folowed not ryghteousnes haue obtayned righteousnesse euen the ryghteousnesse which cōmeth of fayth 31 But Israel which folowed the lawe of ryghteousnesse hath not attayned to the lawe of ryghteousnesse 32 Wherfore Because they sought it not by fayth but as it were by the workes of the lawe For they haue stumbled at the stumblyng stone 33 As it is written Beholde I put in Sion a stumblyng stone and a rocke of offence And whosoeuer beleueth on hym shall not be confounded ¶ The .x. Chapter 3 Paul sheweth the cause of the fall of the Iewes 5 The difference betwene the iustice of the lawe and fayth 16 The castyng of of the Iewes and callyng of the Gentiles 1 BRethren my heartes desire prayer to God for Israel is that they myght be saued 2 For I beare them recorde that they haue a zeale of God but not accordyng to knowledge 3 For they beyng ignoraunt of Gods ryghteousnesse and goyng about to stablyshe their owne righteousnesse haue not ben obedient vnto the ryghteousnes of God ☜ 4 For * Christe is the c ende of the lawe for ryghteousnesse to all that beleue 5 For * Moyses writeth of the ryghteousnesse which is of the lawe howe that the man which doth those thinges shall lyue by them 6 But the ryghteousnesse which is of fayth speaketh on this wise Say not thou in thyne heart who shall ascende into heauen That is to fetch Christe downe from aboue 7 Either who shall descende into the deepe That is to fetch vp Christe agayne from the dead 8 But what sayth he The worde is nye thee euen in thy mouth and in thy heart This same is the worde of faith which we preache 9 For if thou shalt knowledge with thy mouth the Lorde Iesus and shalt beleue in thyne heart that God raysed hym from the dead thou shalt be saued 10 ☞ For with the heart man beleueth vnto ryghteousnesse and with y e mouth man confesseth to saluation 11 For the scripture sayth Whosoeuer beleueth on him shall not be cōfounded 12 There is no difference betwene the Iewe the Greke for the same Lorde ouer al is riche vnto al y t call vpon him 13 For whosoeuer shall call on the name of the Lorde shal be saued 14 Howe then shall they call on hym on whom they haue not beleued Howe shall they beleue on hym of whom they haue not hearde Howe shal they heare without a preacher 15 And howe shall they preache except they be sent As it is written Howe beautifull are the feete of them whiche bryng good tydynges of peace bryng good tydynges of good thynges 16 But they haue not all obeyed y e Gospel For Esaias sayth Lorde who hath beleued our sayinges 17 So then fayth commeth by hearyng and hearyng commeth by the worde of God 18 But I aske Haue they not hearde No doubt their sounde went out into all landes and their wordes into the endes of the worlde ☜ 19 But I demaunde whether Israel did knowe or not First Moyses sayth I wyll prouoke you to enuie by them that are no people and by a foolyshe nation I wyll anger you 20 And Esaias is bolde and sayeth I am founde of them that sought me not I am manifest vnto them that asked not after me 21 But agaynst Israel he sayeth All day long haue I stretched foorth my handes vnto a people that beleueth not but speaketh agaynst me ¶ The .xj. Chapter 1 God hath his Churche though it appeare not alway to the worlde 8 God hath forsaken the Iewes and chosen the gentiles 18 whom yet he warneth to humble them selues 29 God repenteth hym not of his giftes 33 The depth of Gods iudgementes 1 I Say then hath God cast away his people God forbid For I also am an Israelite of the seede of Abraham of the tribe of Beniamin 2 God hath not cast away way his people which he knewe before Wote ye not what the scripture sayth of Elias howe he maketh intercession to God agaynst Israel 3 Saying Lord they haue kylled thy prophetes and dygged downe thyne aulters and I am left alone and they seke my lyfe 4 But what sayth the aunswere of God vnto hym * I haue reserued vnto my selfe seuen thousande men which haue not bowed the knee to y e image of Baal 5 Euen so at this tyme there is a remnaunt according to the election of
is my strength in him will I trust he is my shielde and the horne of my saluation my hie towre and my refuge my sauiour thou hast saued me from wrong 4 I will call on the Lorde which is prayse worthy and so shall I be saued from myne enemies 5 For the panges of death closed me about the fludes of Belial put me in feare 6 The sorowes of hell compassed me about the snares of death ouertoke me 7 In my tribulation did I call vppon the Lorde and crye to my God and he dyd heare my voyce out of his temple and my crye did enter into his eares 8 The earth trembled and quaked the foundations of heauen moued shooke when he was angry 9 Smoke went out at his nosthryls consuming fyre out of his mouth coles were kindled thereat 10 And he bowed heauen came downe and there was darkenesse vnder his feete 11 And he rode vpon Cherub and did flee he was seene vppon the winges of the winde 12 He made darknes a tabernacle rounde about him with waters gathered together in thicke cloudes 13 Through the brightnes of his presence were the coles of fyre kindled 14 The Lorde thundred from heauen he that is most hie put out his voyce 15 He shot arrowes and scattered them to wit lyghtning ouerthrew them 16 The chanels of the sea appeared and the foundatiōs of the world were seene by the reason of y e rebuking of the Lord and through the blasting of the breath of his nosthryls 17 He sent from aboue and toke me he drew me out of many waters 18 He deliuered me from my mightie enemie and from them that hated me for they were to strong for me 19 When they had preuented me in the daye of my calamitie the Lorde stayed me vp 20 For he brought me out into roomth he deliuered me because he had a fauour vnto me 21 The Lorde rewarded me according to my righteousnesse accordyng to the purenes of my hands he recompensed me 22 For I haue kept the wayes of y e Lord and did not wickedly agaynst my God 23 For all his lawes were in my sight his statutes I did not depart therefrō 24 In his sight also haue I ben vpright and haue kept me from myne owne iniquitie 25 And the Lorde did to me againe according to my righteousnesse euen after my purenes in his eye sight 26 With the godly thou shalt be godlie and with the man that is vpright thou shalt be vpright 27 With the pure thou shalt be pure and with the froward thou wilt shewe thy selfe froward 28 And the poore people thou wilt saue but thyne eyes are vpon the proude to bring them downe 29 For thou art my lyght O Lorde and the Lorde shall light my darkenesse 30 For by thee I shall breake through an hoast of men and by my God wyll I spring ouer a wall 31 God is vncorrupt in his way the word of the Lord is tryed in the fyre he is a shielde to all them that trust in him 32 For who is a God saue the Lord and who is mightie saue our God 33 God strengthneth me in battaile ryddeth the way cleare before me 34 He maketh my feete lyke hyndes feete and setteth me vpon my hie places 35 He teacheth my handes to fight that euen a bowe of steele is broken with myne armes 36 Thou hast geuen me the shielde of thy saluation and with thy louing mekenesse thou doest multiplie me 37 Thou hast enlarged my steps vnder me and my legges shall not faile me 38 I haue folowed vpon myne enemies and destroyed them and turned not againe vntill I had consumed them 39 I haue wasted them and wounded them that they shal not be able to aryse yea they shall fall vnder my feete 40 Thou hast gyrded me about with might to battayle and them that rose against me hast thou subdued vnder me 41 And thou hast geuen me the neckes of myne enemies that I might destroye them that hate me 42 They loked about but there was none to saue them euen vnto the Lorde but he heard them not 43 Then did I beate them as small as the dust of the earth I did stampe them as the clay of the streate and did spreade them abrode 44 Thou also hast deliuered me from the discention of my people thou hast kept me to be an head ouer nations the people which I knew not do serue me 45 Straunge childrē dissemble with me at the hearing of the eare they obey me 46 Straunge children wil shrinke away and they shall be smytten with feare in their priuie chamber 47 Let the Lord lyue and blessed be my strength magnified be God euen the force of my saluation 48 It is God that geueth me power to reuenge me bringeth downe the people vnder me 49 He deliuereth me from myne enemies thou also hast lyft me on hie from them that rose against me thou hast delyuered me from the wicked man 50 And therefore I wyll prayse thee O Lorde among the nations and wyll sing vnto thy name 51 He is the towre of saluation for his king and dealeth mercyfully with his annoynted euen with Dauid and with his seede for euermore ¶ The .xxiii. Chapter 1 The last wordes of Dauid 6 The wicked shall be plucked vp as thornes 8 The names and factes of his mighty men 15 He desireth water would not drinke 1 THese also be the last wordes of Dauid Dauid the sonne of Isai said and y e man which was ordayned the annoynted of the God of Iacob and the sweete Psalmist of Israel sayde 2 The spirite of the Lorde spake by me and his word was in my tongue 3 The God of Israel spake to me euen the most mightie of Israel sayde A ruler ouer men being iust ruling in y e feare of God 4 And as the morning lyght when the sunne is vp a morning in which are no cloudes so shal my house be but not as the grasse of the earth is by bryghtnesse and rayne 5 For so shal not my house be with God For he hath made with me an euerlasting couenaunt perfect and sure in all poyntes and this is truly all my health and all my desyre that it growe but not as grasse 6 But the vngodly man shall be as a thorne cleane pluckt vp which can not be taken with handes 7 But the man that shall touche them must be defenced with iron or with the shaft of a speare and they shal be burnt with fire in the same place 8 These be the names of the mightie men whom Dauid had One that sate in the seate of wisedome being chiefest among the princes was Adino of Ezni he slue eyght hundred at one tyme. 9 After him was Eliazar the sonne of Dodo the sonne of Ahohi one of the three worthies with Dauid which defyed the Philistines that were
mountaynes when he did flee from Saul He is comforted for that God both beholdeth the afflictions of the iust and punisheth the wicked and withall loueth the iust beyng him selfe most iust ¶ To the chiefe musition a psalme of Dauid 1 IN God I put my trust howe say ye then to my soule that she shoulde flee as a byrde from your hyll 2 For lo the vngodly haue bende their bowe and nocked their arrowes with the string redy to shoote priuily at them whiche are vpright in heart 3 For if the foundations shal be caste downe what must the righteous do 4 But God is in his holy temple Gods throne is in heauen his eyes looke downe his eye liddes tryeth the chyldren of men 5 God wyll trye the righteous but his soule abhorreth the vngodly and hym that delighteth in wickednes 6 Vpon y e vngodly he wyl rayne snares fire and brimstone and tempestious stormes shal be their portion to drinke 7 For God most righteous loueth righteousnes his countenaunce wyll beholde the iust The argument of the .xij. psalme ¶ Dauid lamenteth that in steade of iustice fayth and trueth there rayneth euery where hypocrisie flatterie lying subtiltie and oppression but yet he acknowledgeth that as Gods promises be certayne and true euen so that God wyll helpe the oppressed and plague the wicked ¶ To the chiefe musition vpon an instrument of eyght stringes a psalme of Dauid 1 SAue thou me O God for there is not one godly man left for the faythfull are diminished from among the chyldren of men 2 Euery one vseth vayne talke with his neyghbour and speaketh with a double heart out of flatteryng lippes 3 God wyll cut away all flatteryng lippes and the tongue that speaketh great thinges 4 Whiche say we wyll preuayle with our tongue our lippes are our owne who is Lorde ouer vs 5 For the calamities of the oppressed for the deepe sighyng of the poore I wyll nowe vp sayeth God and I wyll put in safetie hym whom the wicked hath snared 6 The wordes of God be wordes pure as the siluer tryed in a furnace of earth and purified seuen times 7 Wherfore thou wylt kepe the godly O God thou wylt preserue euery one of them from this generation for euer 8 The vngodly walke on euery side when the worst sort be exalted amongst the thyldren of men ¶ The argument of the .xiij. Psalme Dauid complayneth that God seemeth to forget hym in his afflictions He maketh his prayer and declareth his trust to be in God To the chiefe musition a Psalme of Dauid 1 HOwe long wylt thou forget me O God for euer howe long wilt thou hyde thy face from me 2 Howe long shall I seke counsayle in my soule and be so vexed in mine heart euery day howe long shall myne enemie triumph ouer me 3 Loke downe and heare me O God my Lorde lighten myne eyes lest that I sleepe in death 4 Lest myne enemie say I haue preuayled agaynst hym lest they that trouble me reioyce yf I shoulde be remoued 5 But I repose my trust in thy mercie and my heart is ioyfull in thy saluation I wyll syng to God because he hath rewarded me ¶ The argument of the .xiiij. Psalme Dauid setteth foorth the oppression of the people in his tyme the regarde of God touching mens behauiour the mockes of the wicked against thē that put their trust in God and the ioy of the godly after they be deliuered out of thraldome To the chiefe musition a Psalme of Dauid 1 THe foole hath sayde in his heart there is no God they haue corrupted them selues and done an abhominable worke there is not one that doth good 2 God loked downe from heauen vpon the children of men to see yf there were any that did vnderstande and seke after the Lorde 3 But they are all gone out of the way they are altogether become abhominable there is none that doth good no not one 4 Do not all the workers of iniquitie know deuouryng my people as though they deuoured bread that they call not vpon God 5 Hereafter they shal be taken with a great feare for the Lorde is in the generation of the righteous 6 As for nowe ye make a mocke at the counsayle of the poore because he reposeth his trust in God 7 Who shall geue saluation vnto Israel out of Sion 8 When God will deliuer his people out of captiuitie then wyll Iacob reioyce and Israel be glad ¶ The argument of the .xv. Psalme The prophete teacheth what behauiours the people of God ought to haue that they may truely be of his Church in this lyfe and afterwarde be placed in heauen 1 O God who shall dwell in thy tabernacle who shall rest vppon thy holy hyll 2 Euen he that leadeth an vncorrupt life and doth the thyng that is iust and speaketh the trueth from his heart 3 He that backbyteth not with his tongue nor doth any euil to his felowe nor rayseth a slaunder vpon his neyghbour 4 He that despiseth in his eyes the reprobate and honoureth them that feare God 5 He that hath sworne to his owne hurt and yet wyll not go from his oth 6 He that geueth not his money vpon vsurie nor taketh rewarde agaynst the innocent 7 He that doth these thynges shall neuer at any tyme be remoued The argument of the .xvj psalme Dauid expresseth lyuely the confidence trust gladnesse and other such affectes of the children of God in praying to God in confessyng hym selfe to be an vnprofitable seruaunt in declaryng that he hath nothyng to do with such as trust in any other saue only in God in takyng God to be his inheritaunce in acknowledgyng that God wyll instruct hym saue hym from fallyng make hym glad rayse hym from death and set hym on his ryght hande at the day of iudgement The golden psalme of Dauid 1 PReserue me O Lorde for I haue reposed my trust in thee 2 Thou hast sayde O my soule vnto God thou art my Lorde my weldoing can do thee no good 3 But all my delyght is to do good vnto the saintes that are in the earth and vnto such as excell in vertue 4 As for them that runne after another God they shall haue great trouble I wyll not offer their drynke offerynges of blood neither wyll I make mention of their names within my lyppes 5 O God thou thy selfe art the portion of myne inheritaunce and of my cup thou wylt mayntayne my lot 6 My lot is fallen vnto me in a pleasaūt grounde I haue a goodly heritage 7 I wyll prayse God who gaue me counsayle my reines also do instruct me in the nyght season 8 I haue set God alwayes before me for he is on my ryght hande therfore I shall not be remoued 9 Wherfore my heart is glad my glory reioyceth my fleshe also shall rest in a securitie 10 For thou wylt
my feete lyke Hartes feete and he hath set me vp on hygh 33 He hath taught my handes to fyght and myne armes to breake a bowe of steele 34 Thou hast geuen me the shielde of thy saluation thy ryght hande also hath helde me vp and through thy great gentlenesse I haue increased 35 Thou hast made me roomth inough for to go on so that my feete haue not slypt 36 I haue pursued myne enemies and ouertaken them neither dyd I returne backe vntyll I had destroyed them 37 I smote them downe and they are not able to aryse they haue taken such a fall vnder my feete 38 Thou hast gyrded me with strength vnto battayle thou hast made them to bowe downe vnder me who haue rysen vp agaynst me 39 Thou hast geuen me myne enemies neckes and I haue destroyed them that hated me 40 They cryed but there was none to saue them they cryed vnto God but he dyd not heare them 41 I dyd beat them to powder like vnto dust in a wynde I haue brought them as lowe as durt in the streates 42 Thou hast deliuered me from sedition of the people and thou hast made me head of the heathen a people whom I haue not knowen serueth me assoone as they hearde of me they obeyed me 43 Children of a straunger haue made a lie vnto me the heartes of the children of a straunger hath fayled them and they feared in their strong holdes 44 God lyueth and he is my strength most worthy of blisse and the Lorde of my saluation ought to be magnified 45 It is God that hath geuen me power to take auengeaunce and he hath subdued the people vnder me 46 It is he that is the aucthour of my deliuerie from myne enemies and he hath set me vp aboue them that rose agaynst me he hath ridde me from the wicked man 47 For this cause I wyll acknowledge thee O God among the gentiles and syng psalmes vnto thy name 48 Who hath wonderfull oft deliuered his kyng and he hath done mercifully vnto Dauid his annoynted and vnto his seede for euermore The argument of the .xix. psalme Gods glorie wherby he may be knowen appeareth sufficiently in all his workes in heauen ayre and earth but especially to his children in his holy worde which therfore ought to be of more value and commendation then all other worldly thynges Vpon consideration hereof Dauid confesseth his secrete and presumptuous sinnes he craueth pardon and mercie at Gods handes ¶ To the chiefe musition a psalme of Dauid 1 THe heauens declare the glorie of God and the firmament sheweth his handy worke 2 A day occasioneth talke therof vnto a day and a night teacheth knoweledge vnto a nyght 3 No language no wordes no voyce of theirs is hearde yet their sounde goeth into all landes and their wordes into the endes of the worlde 4 In them he hath set a tabernacle for the sunne which commeth foorth as a bridegrome out of his chamber and reioyceth as a giaunt to runne his course 5 His settyng foorth is from the vtmost part of heauen and his circuite vnto the vtmost part therof and there is nothing hyd from his heat 6 The lawe of God is perfect conuerting the soule the testimonie of God is sure and geueth wisdome vnto the simple 7 The statutes of God are right and reioyce the heart the commaundement of God is pure and geueth light vnto the eyes 8 The feare of God is sincere endureth for euer the iudgementes of God are trueth they be iust in all poyntes 9 They are more to be desired then golde yea then much fine golde they are also sweeter then hony and the hony combe 10 Moreouer by them thy seruaunt is well aduertised and in kepyng of them there is a great rewarde 11 Who can knowe his owne errours Oh cleanse thou me from those that I am not priuie of 12 Kepe thy seruaunt also from presumptuous sinnes let them not raigne ouer me so I shall be perfect voyde from all haynous offence 13 Let the wordes of my mouth and the meditation of my heart be acceptable in thy sight O God my strength and my redeemer ¶ The argument of the .xx. psalme The people settyng forwarde to battayle agaynst wicked enemies besecheth God to heare the kinges prayers to receaue his sacrifices and to geue hym the victorie wherof they assure them selues in that they put their whole trust in God and in no worldly force or thyng as their enemies do This battayle is thought to be that which was agaynst the Ammonâ—tes 2. Sam. 10. and .1 Par. 19. where was destroyed fourtie thousande horsemen and seuentie thousande chariotes To the chiefe musition a psalme of Dauid 1 GOD heare thee in the day of trouble the name of the Lorde of Iacob defende thee 2 Let him sende thee helpe from the sanctuarie and ayde thee out of Sion 3 Let him remember all thy offeringes and turne into asshes thy burnt sacrifices Selah 4 Let him graunt thee thy heartes desire and accomplishe all thy deuice 5 We wyll reioyce in thy saluation and triumph in the name of our Lorde for God wyll perfourme all thy petitions 6 Nowe I knowe that God wyll saue his annoynted he wyll heare him from his heauenly sanctuarie there is saluation in the mightinesse of his right hande 7 Some put their trust in chariotes and some in horses but we wyll remember the name of God our Lorde 8 They shal be made to bowe and fall but we shall arise and stande vpright 9 Saue thou O God that the king may heare vs in the day when we call The argument of the .xxi. psalme ¶ The people reioyceth and geueth thankes to God in rehearsyng the victorie that Dauid their king had gotten and in attributyng it only to God A good king is a blessyng of God and the ende of all wicked men is wretched ¶ To the chiefe musition a psalme of Dauid 1 THE kyng ought to reioyce in thy strength O God and he ought to be exceedyng glad of thy saluation 2 Thou hast geuen him his heartes desire and hast not denied him the request of his lippes Selah 3 For thou hast preuented him with good blessinges and hast set a crowne of pure golde vpon his head 4 He asked life of thee and thou gauest him long dayes euen for euer and euer 5 His honour is great through thy saluation thou hast layde glorie and great worship vpon him 6 For thou hast placed him to be blessinges for euer and hast made him glad with the ioy of thy countenaunce 7 Because the king trusteth in God and in the mercie of the most highest he shal not miscarie 8 Thine hande wyll finde out all thine enemies thy right hande wyll finde out them that hate thee 9 Thou wilt make them like a burnyng furnace in tyme of thy furie God wyll destroy them in his wrath and fire shall
consume them 10 Thou wilt roote their fruite out of the earth and their seede from among the children of men 11 For they intended mischiefe agaynst thee and imagined a craftie deuice but they coulde not bring it to passe 12 Therfore thou wilt put them to flight and direct thine arrowes agaynsttheir faces 13 Be thou exalted O God accordyng to thine owne might so we wyll sing and with psalmes we wyll prayse thy power The argunment of the .xxij. psalme ¶ Dauid first in the figure of Christe as one forsaken cryeth to God the father vtteryng his crosse affliction humblenesse and mockes geuen of the people gouernours and priestes Secondarily he prayeth for his deliuerie that he may prayse God in the Church and incite other to put their trust in him in aduersitie Last of all he reioyceth that his kingdome shal be extended to the vttermost partes of the worlde ¶ To the chiefe musition of the mornyng hinde a psalme of Dauid 1 MY God my God why hast thou forsaken me why art thou so farre from my health and from the wordes of my complaynt 2 O my God I crye all the day tyme and in the night season and I ceasse not but thou hearest not 3 And yet thou most holy sittest to receaue the prayers of Israel 4 Our fathers hoped in thee they trusted in thee thou didst deliuer them 5 They called vpon thee and they were helped they did put their trust in thee and they were not confounded 6 But as for me I am a worme and no man a very scorne of men and an outcast of the people 7 All they that see me laugh me to scorne they do make a mowe and nod their head at me 8 Saying he referreth all to God loking that God wyll deliuer him and rescue him for he delighteth only in him 9 But thou art he that tokest me out of my mothers wombe thou causedst me to trust in thee suckyng my mothers breastes 10 I haue ben left vnto thee euer since I was borne thou art my God euen from my mothers wombe 11 O go not far frō me for trouble is harde at hande and there is none to helpe me 12 Many oxen are come about me fat bulles of Bashan close me in on euery syde 13 They gape vpon me with their mouthes as it were a rampyng and a roryng lion 14 I am as it were into water resolued and all my bones are out of ioynt my heart also is like waxe melted in the middest of my bowels 15 My strength is dried vp like a potsheard my tongue cleaueth to my gummes and thou hast brought me into the dust of death 16 For dogges are come about me the assemble of the wicked lay siege agaynst me they haue pearced my handes and my feete I may tell all my bones 17 They stande staring gasing vpon me they part my garmentes among them and they cast lottes vpon my vesture 18 But be not thou farre from me O God thou art my strength make haste to helpe me 19 Delyuer my soule from the sworde and my dearlyng from the dogges pawes 20 Saue me from the Lions mouth delyuer me from the hornes of the Vnicornes 21 I wyll declare thy name vnto my brethren I wyll prayse thee in the middest of the congregation 22 Saying prayse ye God ye that feare hym glorifie hym all ye of the seede of Iacob and stande in awe of hym all ye of the seede of Israel 23 For he hath not dispised nor abhorred the affliction of the poore he hath not hyd his face from hym but he hearde hym when he cryed vnto hym 24 My prayse shal be of thee in the great congregation I wyll perfourme my vowes in the syght of them that feare hym 25 The poore shall eate and be satisfied they that seeke after God shall prayse hym your heart shall lyue for euer 26 All the endes of the worlde shall remember them selues and be turned vnto God and all the kinredes of the nations shall worshyp before thy face 27 For the kingdome is Gods and he is the gouernour ouer the nations 28 All such as be fat vpon the earth shall eate and worshyp all they that go downe in to the dust shall knele before hym although he preserued not his owne lyfe 29 The posteritie shall serue hym they shal be counted vnto the Lorde for a generation 30 They wyll come and declare his righteousnesse vnto a people that shal be borne for he hath done it ¶ The argument of the .xxiij. Psalme Dauid resemblyng God to a sheephearde and hym selfe to a sheepe declareth that all commodities plentie quietnesse and prosperitie ensueth them that be fully perswaded of Gods prouidence for God feedeth norisheth defendeth and gouerneth those that put their wholl trust in hym after a more ample sort then any sheepehearde doth his sheepe ¶ A psalme of Dauid 1 GOd is my sheephearde therfore I can lacke nothyng he wyll cause me to repose my selfe in pasture full of grasse and he wyll leade me vnto calme waters 2 He wyll conuert my soule he wyll bring me foorth into the pathes of righteousnesse for his name sake 3 Yea though I walke through the valley of the shadowe of death I wyll feare no euyll for thou art with me thy rodde and thy staffe be the thynges that do comfort me 4 Thou wylt prepare a table before me in the presence of myne aduersaries thou hast annoynted my head with oyle and my cup shal be brymme full 5 Truely felicitie and mercie shal folowe me all the dayes of my lyfe and I wyll dwell in the house of God for a long tyme. ¶ The argument of the .xxiiij. Psalme ¶ Dauid declareth that although all the earth and all the inhabitours therof do pertayne to God yet that he hath chosen most especially the mount Sion So that such as wyll seke God and lyue vertuously must dwell in that blessed mount Heal so desireth to builde a temple for to place therin the arke of God whiche he nameth the kyng of glorie ¶ A psalme of Dauid 1 THe earth is Gods and all that therin is the worlde they that dwell therin 2 For he hath laide the foundation of it vpon the seas and he hath set it sure vpon the fluddes 3 Who shal ascende into the hyll of God or who shall ryse vp in his holy place 4 Euen he that hath cleane handes and a pure heart that hath not taken his soule in vayne nor sworne disceiptfully 5 He shall receaue a blessyng from God and ryghteousnesse from the Lorde of his saluation 6 This is the generation of them that seke hym euen of them that seke thy face in Iacob Selah 7 Lyft vp your heades O ye gates and be ye lyft vp ye euerlastyng doores and the kyng of glorie shall enter in 8 Who is this kyng of glorie it is God both strong
sayde heare me lest that they shoulde triumph on me who auaunce them selues greatly agaynst me when my foote doth slyp 17 Because I am disposed to a haltyng and my sorowe is euer in my syght 18 Because I confesse my wickednesse and am sory for my sinne 19 But myne enemies lyuyng without payne are mightie they that hate me wrongfully are increased in number 20 They also that rewarde euyl for good are agaynst me because I folowe the thyng that is good 21 Forsake me not O God O my Lorde be not thou farre fro me 22 Haste thee to helpe me O Lorde my saluation ¶ The argument of the .xxxix. Psalme ¶ Dauid signifieth that in the anguishe of his sicknesse he woulde haue vttered no worde lest he should speake amisse in the presence of the vngodly He desireth to knowe the ende of his lyfe which is but short and vanitie He prayeth also that his sinnes may be pardoned and that his afflictions may be diminished ¶ To the chiefe musition Ieduthun a psalme of Dauid 1 I Sayde to my selfe I wyll take heede to my wayes that I offende not in my tongue I wyll kepe my mouth as it were with a brydell whylest the vngodly is in my syght 2 I became dumbe through scilence I helde my peace from speakyng of good wordes but the more was my sorowe increased 3 My heart was hotte within me and whyle I was thus musyng the fire kyndled and at the last I spake with my tongue 4 O God make me to knowe mine ende and the number of my dayes that I may be certified howe long I haue to lyue 5 Behold thou hast made my dayes as it were an hand breadth long mine age is euen as nothing before thee truely euery man is al together vanitie Selah 6 Truely man walketh in a vayne shadowe truely he and all his do disquiet them selues in vayne he heapeth vp riches can not tel who shal vse them 7 And nowe Lord what wayte I after truely my hope is euen in thee 8 Delyuer me from all my offences and make me not a rebuke vnto the foolishe 9 I became dumbe and opened not my mouth for it was thy doyng 10 Take thy plague away from me I am euen consumed by the meanes of thy heauy hande 11 Thou doest chasten man rebukyng him for sinne thou as a moth doest consume his excellencie for in very deede euery man is but vanitie Selah 12 Heare my prayer O God and geue eares to my crying holde not thy peace at my teares for I am a straūger with thee and a soiourner as all my fathers were 13 Oh spare me a litle that I may recouer my strength before I go hence and be no more seene ⧠The argument of the .xl. psalme ¶ Dauid commendeth hyghly Gods goodnesse for that he heareth those that put their trust in hym and delyuereth them out of all perilles and calamities He promiseth to geue hym selfe hereafter wholly to set foorth Gods glorie and prayeth for Gods helpe agaynst his enemies ¶ To the chiefe musition a psalme of Dauid 1 I Wayted paciently vpon God and he enclined vnto me his eare and heard my crying 2 He brought me also out of an horrible pyt out of the dirtie mire and set my feete vpon a rocke and directed my goynges 3 And he hath put a newe song in my mouth euen a thankesgeuyng vnto our Lorde 4 Many shall see it and feare and shall put their trust in God 5 Blessed is the man that hath set his hope in God and turned not vnto the proude and to such as decline to lyes 6 O God my Lord great are thy wonderous workes which thou hast done none can count in order thy benefites towarde vs yf I woulde declare them and speake of them they shoulde be mo then I am able to expresse 7 Thou wouldest haue no sacrifice or offeryng but thou hast opened myne eares thou hast not required burnt offerynges and sacrifice for sinne 8 Then sayde I lo I am come in the booke of thy lawe it is written of me that I shoulde fulfyll thy wyll O my God I am content to do it yea thy lawe is within the middest of my brest 9 I haue declared thy righteousnes in a great congregatiō lo I wil not refraine my lippes O God thou knowest it 10 I haue not hyd thy ryghteousnesse within my heart my talkyng hath ben of thy trueth and of thy saluation 11 I haue not concealed thy louyng mercie and trueth from the great congregation 12 Withdrawe not thou thy mercie from me O God let thy louyng kyndnesse and thy trueth alway preserue me 13 For innumerable troubles are come about me my sinnes haue taken such holde vpon me that I am not able to loke vp yea they are mo in number then the heere 's of my head my heart hath fayled me 14 O God let it be thy pleasure to deliuer me make haste O God to helpe me 15 Let them be ashamed and confounded together that seke after my soule to destroy it let them be dryuen backwarde be put to rebuke that wyshe me euyll 16 Let them be desolate in recompence of their shame that say vnto me fye vpon thee fye vpon thee 17 Let all those that seeke thee be glad and ioyfull in thee and let such as loue thy saluation say alway God be magnified 18 As for me I am afflicted and needye but God careth for me thou art my ayde and delyuerer O my God make no long tarying The argument of the .xlj. psalme ¶ Dauid sheweth that they be happy who haue pitie on the afflicted He rehearseth his prayer made in his sicknesse to God He complayneth of fayned friendes and at the maliciousnesse of his enemies ¶ To the chiefe musition a psalme of Dauid 1 BLessed is he that considereth y e poore God wyll delyuer hym in the tyme of trouble 2 God wyll preserue hym kepe him aliue he shal be blessed vpon the earth and thou O God wylt not deliuer him into the wyll of his enemies 3 God wyll comfort hym when he lyeth sicke vpon his bed thou O God wylt turne vpside downe all his bed in his sicknesse 4 I sayde O God be mercifull vnto me heale my soule for I haue sinned agaynst thee 5 Myne enemies speake euyl of me whē shall he dye and his name perishe 6 But yf any of them came to visite me he spake vanitie his heart conceaued vngodlynesse within hym selfe when he came foorth a doores he vttered it 7 All they that hated me whispered together they imagined euyl agaynst me 8 They sayde some great mischiefe is lyghted vpon hym and he that lyeth sicke on his bed shall ryse vp no more 9 Yea besides this euen myne owne friende whom I trusted which dyd also eate of my bread hath kicked very much
6 Neuerthelesse lo thou requirest trueth in the inwarde partes of me therfore thou wylt make me learne wisdome in the secrete part of myne heart 7 Purge thou me with hyssop and I shal be cleane washe thou me and I shal be whyter then snowe 8 Make thou me to heare some ioy and gladnesse let the bones reioyce which thou hast broken 9 Turne thy face from my sinnes and wype out all my misdeedes 10 Make thou vnto me a cleane heart O Lorde and renue thou a ryght spirite within me 11 Cast me not away from thy presence and take not thy holy spirite from me 12 Geue me agayne the comfort of thy saluation and confirme me with a free wyllyng spirite 13 Then wyll I teache thy wayes vnto the wicked and sinners shal be conuerted vnto thee 14 Deliuer me from blood O Lorde the Lorde of my saluation and my tongue shall sing with a ioyfull noyse of thy iustice 15 O Lorde open thou my lippes and my mouth shall set foorth thy prayse 16 For thou desirest no sacrifice els I would geue it thee thou delightest not in a burnt offering 17 Sacrifices for God is a mortified spirite O Lorde thou wylt not despise a mortified and an humble heart 18 Be thou beneficiall vnto Sion according to thy gracious good wyll buylde thou the walles of Hierusalem 19 Then shalt thou be pleased with the sacrifices of righteousnes with burnt offeringes and oblations then wyll they offer young bullockes vpon thyne aulter The argument of the .lij. psalme ¶ Dauid inueyeth against Doeg and describeth his and all other mischeuous mens natures and doynges which the godly perusing be more incited to put their whole confidence in God and to prayse God ¶ To the chiefe musition a wyse instruction of Dauid when Doeg the Edomite came to Saul and tolde him saying Dauid is come to the house of Achimelek 1. Sam. 21. 1 WHy boastest thy self thou tiraunt of mischiefe the goodnes of God dayly endureth 2 Thy tongue imagineth wickednes and deceaueth like a sharpe raser 3 Thou hast loued vngratiousnes more then goodnes and to talke of falshood more then of righteousnes Selah 4 Thou hast loued to speake all wordes that may do hurt O thou deceiptfull tongue 5 Therfore the Lord wyll destroy thee for euer he wyll take thee and plucke thee out of thy dwelling and roote thee out of the lande of the liuing Selah 6 The righteous also shall see this and they wyll be afraide and laugh hym to scorne 7 Saying lo this is the man that put not the Lorde to be his strength but trusted vnto the multitude of his riches and strengthed him selfe in his wickednesse 8 As for me I am lyke a greene oliue tree in the house of the Lorde my trust is in the tender mercy of the Lorde for euer and euer 9 I will alway confesse it vnto thee for that thou hast done it and I wyll hope in thy name for it is good in the sight of thy saintes The argument of the .liii. psalme ¶ Dauid declareth the originall roote with the fruites and punishment of the wicked how they oppresse cruelly the people of God whom neuerthelesse God by his prouidence defendeth and wyll deliuer from the bloodie handes of the wicked whose vngodlynes he detesteth alwayes ¶ To the chiefe musition vpon Mahalah a wise instruction of Dauid 1 THe foole hath sayde in his heart there is no God they haue corrupted them selues haue made their wickednes abhominable he is not that doeth good 2 The Lorde looked downe from heauen vpon the chyldren of men to see if there were any that did vnderstand and seeke after the Lorde 3 But they dyd all go out of the way they dyd altogether become abhomible there was also none that would do good no not one 4 Wyll not the workers of iniquitie vnderstande eating vp my people as if they eated bread that they do not call vpon God 5 They shal be greatly there afraide where no cause of feare is for the Lord wyll breake the bones of hym that besiegeth thee thou wylt put them to shame because the Lorde hath despised them 6 Who is he that wyll geue saluation vnto Israel out of Sion when the Lord wyll reduce his people out of captiuitie Iacob wyll reioyce and Israel wyll be glad The argument of the .liiii. psalme ¶ Dauid brought into marueylous daunger through the treason of Ziphims who were counterfayted Israelites calleth earnestly vpon God from whom receauing succour he thanketh him with a free heart acknowledging the benefite ¶ To the chiefe musition vpon Neginoth a wyse instruction of Dauid when the Zaphims came and sayd vnto Saul hath not Dauid hyd him selfe amongst vs 1. Sam. 23. .26 1 SAue me O Lorde for thy name sake iudge me accordyng to thy mightie power 2 Heare my prayer O Lord and hearken vnto the wordes of my mouth 3 For straungers are rysen vp against me and tirauntes whiche haue not the Lorde before their eyes seeke after my soule Selah 4 Behold God is an ayde vnto me the Lorde is with them that vpholde my soule 5 He wyll rewarde euyll vnto mine enemies destroy thou them according to thy trueth 6 I wyll sacrifice vnto thee with a true wyllyng heart I wyll confesse thy name O God because it is good 7 For he hath deliuered me out of all my trouble and mine eye hath seene auengaunce vpon mine enemies The argument of the .lv. psalme ¶ Dauid desireth God to heare his prayers he declareth his griefes and afflictions he wisheth auengment of his enemies who pretending frendship and familiaritie craftyly seeketh his dishonour Finally he sheweth what comfort he hath taken in that God wyll helpe him and destroy his aduersaries ¶ To the chiefe musition vpon Neginoth a wise instruction of Dauid 1 O Lorde geue eare vnto my prayer and hide not thy selfe from my petition 2 Take heede vnto me and heare me I can not choose but mourne in my prayer and make a noyse 3 Deliuer me from the voyce of the enemie and from the present affliction of the wicked for they are minded to do me mischiefe and are set malitiously against me 4 My heart trembleth within me and the feare of death is fallen vpon me 5 Fearefulnes and trembling are come vpon me and an horrible dread hath ouerwhelmed me 6 And I sayde O that I had wynges like a doue for then woulde I flee away and be at rest 7 Lo then woulde I fleeing get me away farre of and remayne in the wyldernesse Selah 8 Then woulde I make hast to escape from the stormie wynde and from the tempest 9 Destroy their tongues O Lorde and deuide them for I haue seene oppression and strife in the citie 10 They do compasse it day and night within the walles mischiefe also and labour are in the midst of it 11 Malice is in the midst of it disceipt and guyle go
whole heart 6 Their heart is as fat as brawne but my delyght hath ben in thy lawe 7 It is good for me that I am brought into miserie by that meanes I shall learne thy statutes 8 The lawe of thy mouth is dearer vnto me then thousandes of golde siluer Iod 1 THy handes haue made me and fashioned me geue me vnderstanding and I will learne thy cōmaundementes 2 They that feare thee shall see me reioyce because I haue geuen earnest attendaunce vnto thy worde 3 I know O God that thy iudgementes are iustice and that thou hast caused me ryghtfully to be afflicted 4 I beseche thee let thy louing kindnesse be a meanes to comfort me accordyng to thy worde spoken vnto thy seruaunt 5 Let thy pitifull mercies come vnto me that I may lyue for thy lawe is my delyght 6 Let the proude be confounded for they haue falsly reported me but I wyll study thy commaundementes 7 Let such as feare thee and knowe thy testimonies returne vnto me 8 Let myne heart be perfectly set in thy statutes that I be not ashamed Caph 1 MY soule hath faynted after thy saluation I geue earnest attēdaunce vnto thy worde 2 Myne eyes haue faynted after thy worde whylest I say when wilt thou comfort me 3 For I am become like a bottel hanged in the smoke yet I do not forget thy statutes 4 Howe many are the dayes of thy seruaunt when wilt thou geue iudgement agaynst them that persecute me 5 The proude haue digged pittes for me which is a thing not done accordyng to thy lawe 6 All thy commaundementes are the trueth it selfe they wrongfully persecute me O be thou my ayde 7 They had almost made an ende of me vpon the earth but I forsoke not thy commaundementes 8 Make me to lyue accordyng to thy pietie and I wyll kepe the testimonies of thy mouth Lamed 1 O God thy worde endureth for euer in heauen 2 Thy trueth appeareth to euery generation thou hast layde the foundation of the earth and it shall continue 3 All thynges continue this day accordyng to thine ordinaunce for all thinges be thy seruauntes 4 If my delight had not ben in thy lawe I shoulde haue perished in myne affliction 5 I wyll neuer forget thy commaundementes for through them thou hast reuiued me 6 I am thine saue me for I haue diligently studied thy commaundementes ouer 7 When the vngodly layde wayte for me to destroy me I endeuoured my selfe to vnderstande thy testimonies 8 I see an ende of euery thing be it neuer so perfect but thy commaundement is exceedyng large Mem 1 HOwe greatly do I loue thy lawe my study is all the day long in it 2 Thou hast made me wyser then myne enemies through thy commaundementes for they are euer with me 3 I am able to geue better instruction then all they that were my teachers for thy testimonies are my study 4 I am made to vnderstande more then the aged can because I kept thy commaundementes 5 I haue restrayned my feete from euery euyll way that I may kepe thy worde 6 I haue not shrinked from thy iudgementes for thou didst teache me 7 Howe sweete are thy wordes vnto my throte truely they be sweeter then hony is to my mouth 8 Through thy commaundementes I get vnderstandyng therfore I hate all wayes of falshood Nun 1 THy worde is a candell vnto my feete and a lyght vnto my pathes 2 I haue made an oth which I wil ratifie for to kepe thy iuste iudgementes 3 I am troubled aboue measure quicken me O God accordyng vnto thy worde 4 Let the freewyll offerynges of my mouth please thee O God and teache me thy iudgementes 5 My soule is alway in my hande yet I do not forget thy lawe 6 The vngodly haue layde a snare for me but yet I swarued not from thy commaundementes 7 I haue claymed thy testimonies as myne heritage for euer for they are the very ioy of myne heart 8 I haue applyed myne heart for to fulfyll thy statutes euen to the worldes ende Samech 1 I Hate hygh subtile deuices and I do loue thy lawe 2 Thou art my refuge and my shield I geue earnest attendaunce vnto thy worde 3 Auoyde from me ye malicious persons and I wyll kepe the commaundementes of my Lorde 4 Strengthen me in thy worde and I shall lyue and make me not ashamed of my hope 5 Holde thou me vp and I shal be safe and I will loke gladly vpō thy statutes alwayes 6 Thou hast troden vnder foote all them that go astray from thy statutes for their crafty deuice is but falshood 7 Thou hast dispatched out of the way all the vngodly of the earth lyke drosse therfore I loue thy testimonies 8 My fleshe trembleth for feare of thee and I am afrayde of thy iudgementes Ain 1 I Haue executed iudgement and iustice wherfore leaue me not to such as do offer me wrong 2 For thy owne goodnesse sake take thy seruaunt vnto thy protection let not the proude oppresse me with wrong 3 Myne eyes haue faynted with lokyng for thy saluation and for the worde of thy ryghteousnesse 4 Deale with thy seruaunt accordyng vnto thy owne louyng kyndnesse and teache me thy statutes 5 I am thy seruaunt graunt me vnderstandyng that I may knowe thy testimonies 6 It is tyme for me to do for Gods cause for they haue brought thy lawe almost to nothyng 7 Therfore I loue thy commaundementes aboue golde and precious stone 8 Therfore I take all thy commaundementes euery one of them to be ryght I vtterly hate all wayes of falshood Pe 1 THy testimonies contayne wonderfull thinges therfore doth my soule kepe them 2 The first entering of thy wordes will illuminate geuyng vnderstanding euen vnto the simple 3 I opened my mouth and panted for I bare a great affection to thy commaundementes 4 Loke thou vpon me and be mercifull vnto me as thou vsest to do vnto those that loue thy name 5 Direct my steppes in thy worde and so shall no wickednesse haue dominion ouer me 6 Redeeme me from the fraudulent dealyng of men and I wyll kepe thy commaundementes 7 Make the lyght of thy countenaunce shyne vpon thy seruaunt and teache me thy statutes 8 Ryuers of waters gushe out of myne eyes because men kepe not thy lawe Sade 1 O God thou art iust and vpryght in thy iudgementes 2 Thou hast commaunded the iustice and the veritie of thy testimonies to be obserued very strayghtly 3 My zeale hath consumed me because myne aduersaries haue forgotten thy wordes 4 Thy worde is purified to the vttermost and thy seruaunt loueth it 5 I am small and of no reputation yet I do not forget thy cōmaundementes 6 Thy ryghteousnesse is an euerlastyng righteousnesse thy lawe is the trueth 7 Trouble and griefe haue taken holde vpon me yet thy commaundementes be my delyght 8 The righteousnesse of thy testimonies is euerlastyng make me to
be sayde vnto thee come vp hyther then thou to be put lower in the presence of the prince whom thou seest with thyne eyes 7 Be not hastie to go to lawe lest haplye thou knowest not what to do when thy neighbour hath confounded thee 8 Handle thy matter with thy neighbour himselfe and discouer not thy secrete to another 9 Lest he that heareth it put thee to shame and thy infamie do not ceasse 10 A worde spoken in due season is lyke apples of golde in a graued worke of siluer 11 Who so reproueth a wyse man that hath an obedient eare is as a golden earring and an ornament of fine golde 12 As the colde of snowe in the tyme of haruest so is a faythfull messenger to them that sende hym for he refresheth his maisters mynde 13 Whoso maketh great boastes and geueth nothing is lyke cloudes and winde without rayne 14 With pacience is a prince pacified and with a softe tongue is rigorousnesse broken 15 If thou findest honie eate so muche as is sufficient for thee lest thou be ouer full and parbreake it out agayne 16 Withdrawe thy foote from thy neighbours house lest he be werie of thee and so hate thee 17 Whoso beareth false witnesse against his neighbour he is a very club a sworde and a sharpe arrowe 18 The confidence that is put in an vnfaythfull man in tyme of trouble is like a broken tooth and a sliding foote 19 Who so taketh away a mans garment in the colde weather is like vineger vpon lime or lyke hym that singeth songues to an heauie heart 20 If thyne enemie hunger feede hym if he thirst geue him drinke 21 For so shalt thou heape coles of fire vpon his head and the Lorde shall rewarde thee 22 The northwinde dryueth away the rayne euen so doth an angry countenaunce a backbiters tongue 23 It is better to sit in a corner vpon the house toppe then with a brawling woman in a wide house 24 Good newes from a straunge countrey are as colde water to a thirstie soule 25 A righteous man fallyng downe before the vngodly is like a troubled wel and a spring that is corrupted 26 As it is not good to eate to muche honye so curiously to searche the glory of heauenly thinges is not commendable 27 He that can not rule him selfe is like a citie whiche is broken downe and hath no walles ¶ The .xxvj. Chapter 1 LYke as snowe is not meete in sommer and rayne in haruest euen so is worship vnseemely for a foole 2 As the byrde and the swalowe take their flight and flee here and there so the curse that is geuen in vayne shall not light vpon a man 3 Vnto the horse belongeth a whip to the asse a brydle and a rod to the fooles backe 4 Geue not the foole an aunswere after his foolishnes lest thou become like vnto him 5 But make the foole an aunswere to his foolishnesse lest he be wyse in his owne conceipt 6 As he that cutteth of his messengers feete endamageth himselfe so doth he that committeth a message to a foole 7 Like as in a lame man his legges are not equall euen so is a parable in a fooles mouth 8 He that setteth a foole in hye dignitie that is euen as if a man would bynde a stone in a sling 9 As is a thorne in the hande of a drunkarde so is a parable in a fooles mouth 10 The mightie that fourmed al thinges rewardeth the fooles transgressours 11 Like as the dogge turneth agayne to his owne vomite euen so a foole beginneth his foolishnes agayne afreshe 12 If thou seest a man that is wise in his owne conceipt there is more hope in a foole then in hym 13 The slouthfull saith there is a lion in the way and a lion in the middest of the streates 14 Like as the doore turneth about vpon the hynges euen so doth the slouthfull walter him selfe in his bed 15 The slouthfull body thrusteth his hande into his bosome and it greeueth hym to put it agayne to his mouth 16 The sluggarde thinketh him selfe wiser then seuen men that sit and teache 17 Who so goeth by and medleth with other mens strife he is like one that taketh a dogge by the eares 18 As he that fayneth him selfe mad casteth firebrandes deadly arrowes and dartes 19 So doth a dissembler with his neighbour and saith am not I in sport 20 Where no wood is there the fire goeth out euen so where the talebearer is taken away there the strife ceasseth 21 As coles kindle heate and wood the fire euen so doth a brawling felowe stirre vp variaunce 22 A talebearers wordes are lyke men that strike with hammers and they pearse the inwarde partes of the body 23 Burning lippes and a wicked heart are like a potsharde couered with siluer drosse 24 An enemie wyll dissemble with his lippes and layeth vp deceipt in his heart 25 But when he speaketh fayre beleue hym not for there are seuen abhominations in his heart 26 Hatred maye be couered by deceipt but the malice therof shal be shewed before the whole congregation 27 Who so diggeth vp a pit shal fall therin and he that rolleth vp a stone it wyl returne vpon hym 28 A lying tongue hateth the afflicted and a flattering mouth worketh mischiefe The .xxvii. Chapter 1 MAke not thy boast of to morowe for thou knowest not what a day may bring foorth 2 Let another man prayse thee and not thyne owne mouth yea other folkes and not thyne owne lippes 3 The stone is heauie and the sande wayghtie but a fooles wrath is heauier then them both 4 Wrath is a cruell thing and furiousnesse is a very tempest but who is able to abide enuie 5 Open rebuke is better then secrete loue 6 Faythfull are the woundes of a louer but the kysses of an enemie are cruell 7 He that is full abhorreth an honye combe but vnto hym that is hungrye euery sowre thing is sweete 8 He that oft times flitteth is like a byrd that forsaketh her nest 9 Baulme and sweete incense make the heart merie so sweete is that frende that geueth counsell from the heart 10 Thyne owne frende and thy fathers frende see thou forsake not and go not into thy brothers house in tyme of thy trouble for better is a frende at hand then a brother farre of 11 My sonne be wyse and make me a glad heart that I may make aunswere vnto my rebukers 12 A wyse man seing the plague wyll hide hym selfe as for fooles they go on styll and suffer harme 13 Take his garment that is suretie for a straunger and take a pledge of hym for the vnknowen sake 14 He that is to hastie to praise his neighbour aboue measure shal be taken as one that geueth hym an euyll report 15 A brawling woman and the
1 ALl wisdome commeth of god the Lord hath ben euer with him and is before all tyme. 2 Who hath numbred the sande of the sea the droppes of the rayne and the dayes of time Who hath measured the heyght of heauen the breadth of the earth and the deepenesse of the sea 3 Who hath sought out the grounde of Gods wisdome which hath ben before all thynges 4 Wisdome hath ben created before all thinges and the vnderstandyng of prudence from euerlastyng 5 Gods worde in the heyght is the well of wisdome and the euerlastyng commaundementes are the entraunce of her 6 Vnto whō hath the roote of wisdome ben declared or who hath knowen her wit 7 Vnto whom hath the doctrine of wisdome ben discouered and shewed and who hath vnderstande the manifolde entraunce of her 8 There is one euen the hyest the maker of all thynges the almightie the kyng of power of whom men ought to stand greatly in awe which sitteth vpon his throne beyng a God of dominion 9 He hath created her through the holy ghost he hath seene her numbred her and measured her 10 He hath powred her out vpon all his workes and vpon all fleshe accordyng to his gyft he geueth her richely vnto them that loue hym 11 The feare of the Lorde is worshyp and triumph gladnesse and a ioyfull crowne 12 The feare of the Lorde maketh a mery heart geueth gladnesse ioy and long lyfe 13 Who so feareth the Lorde it shall go well with him at the last and in the day of his death he shal be blessed 14 The loue of God is honorable wisdome loke vnto whom it appeareth they loue it for they see what wonderous thinges it doth 15 The feare of the Lorde is the begynnyng of wisdome and was made with the faythfull in the mothers wombe it shall go with the chosen women and shal be knowen of the ryghteous and faythfull 16 The feare of the Lorde is the ryght Gods seruice 17 That preserueth iustifieth the heart and geueth mirth and gladnesse 18 Who so feareth the Lorde shal be happy and when he hath neede of comfort he shal be blessed 19 She hath buylt her euerlastyng foundations with men and is geuen to be with their seede 20 To feare God is the wisdome that maketh riche and bryngeth all good with her 21 She fylleth the whole house with her giftes the garners with her treasure 22 The feare of the Lorde is the crowne of wisdome and geueth plenteous peace and health He hath seene her and numbred her Both these are the gyftes of God 23 Knowledge and vnderstandyng of wisdome hath he powred out as rayne and them that helde her fast hath he brought vnto honour 24 The feare of the Lorde is the roote of wisdome her braunches are long lyfe 25 In the treasures of wisdome is vnderstandyng deuotion of knowledge but wisdome is abhorred of sinners 26 The feare of the Lorde driueth out sinne and whē she is present she driueth away anger 27 For he that is without feare can not be made ryghteous and his wylfull boldenesse is his owne destruction 28 A patient man wyll suffer vnto the tyme and then shall he haue the rewarde of ioy 29 A good vnderstandyng wyll hyde his wordes for a tyme and many mens lippes shall speake of his wisdome 30 In the treasures of wisdome is the declaration of doctrine but the sinner abhorreth the worshyp of God 31 My sonne yf thou desire wisdome kepe the commaundement and God shall geue her vnto thee 32 For the feare of the Lorde is wisdome and nurture he hath pleasure in fayth and louyng mekenesse and he shall fyll the treasures therof 33 Be not obstinate and vnfaythfull to the feare of the Lorde and come not vnto hym with a double heart 34 Be not an hypocrite in the syght of men and take good heede what thou speakest 35 Exalt not thy selfe lest thou happen to fall and bryng thy soule to dishonour and so discouer thy secretes and cast thee downe in the myddest of the congregation because thou wouldest not receaue the feare of God because thy heart is full of faynednesse and deceipt The .ij. Chapter 1 He exhorteth the seruauntes of God to righteousnesse loue vnderstandyng and patience 11 To trust in the Lorde 13 A curse vpon them that are faynt hearted and impatient 1 MY sonne yf thou wylt come into the seruice of God stande fast in righteousnesse feare and arme thy soule to temptation 2 Settle thyne heart and be patient bowe downe thine eare receaue the wordes of vnderstandyng and shrynke not away when thou art assaulted 3 Holde thee fast vpon God ioyne thy selfe vnto hym and suffer that thy lyfe may encrease at the last 4 Whatsoeuer happeneth vnto thee receaue it suffer in heauinesse be patient in thy trouble 5 For lyke as golde and siluer are tryed in the fire euen so are acceptable men in the furnace of aduersitie 6 Beleue in God and he shall helpe thee order thy way a right and put thy trust in hym Holde fast his feare and growe therin 7 O ye that feare the Lorde take sure holde of his mercie shrynke not away from hym that ye fall not 8 O ye that feare the Lorde beleue him and your rewarde shall not be emptie 9 O ye that feare the Lorde trust in good thynges and mercie shall come vnto you for pleasure 10 O ye that feare the Lorde set your loue vpon him and your heartes shal be lyghtened 11 Consider the olde generations of men O ye children and marke them well was there euer any one confounded that put his trust in the Lorde Who euer continued in his feare and was forsaken Or whom dyd he euer dispise that called faythfully vpon hym 12 For God is gratious and mercifull he forgeueth sinnes in the tyme of trouble and is a defendour for al them that seke hym in the trueth 13 Wo be vnto them that haue a fearefull heart wicked lippes and euyll occupied handes and to the sinner that goeth two maner of wayes 14 Wo be vnto them that are faint harted which put not their trust in God and therfore shall they not be defended of hym 15 Wo be vnto you that haue lost patience forsaken the ryght wayes and are turned backe into frowarde wayes What wyll you do when the Lord shall begin to visite you 16 They that feare the Lorde wyll not disobey his worde and they that loue him wyll kepe his commaundementes 17 They that feare the Lorde wyll seke out the thinges that are pleasaunt vnto him and they that loue him be fulfylled with his lawe 18 They that feare the Lorde wyll prepare their heartes and humble their soules in his syght 19 They that feare the Lorde kepe his cōmaundementes and wyll be patient tyll they see hym selfe 20 Saying If we do not repent we shall fall into the handes
poore 6 This he sayde not that he cared for the poore but because he was a thiefe and had the bagge and bare that which was geuen 7 Then sayde Iesus Let her alone agaynst the day of my burying hath she kept this 8 For the poore alwayes shall ye haue with you but me haue ye not alwayes 9 Much people of the Iewes therfore had knowledge that he was there And they came not for Iesus sake only but that they might se Lazarus also whoÌ„ he raysed from death 10 But the hye priestes helde a councell that they myght put Lazarus to death also 11 Because that for his sake many of the Iewes went away and beleued on Iesus ☜ 12 On the next day much people that were come to y e feast when they hearde that Iesus should come to Hierusalem 13 Toke braunches of paulme trees and went foorth to meete hym and cryed Hosanna blessed is he that in the name of the Lorde commeth kyng of Israel 14 And Iesus got a young Asse and sate theron as it is written 15 Feare not daughter of Sion beholde thy kyng commeth sittyng on an Asses colte 16 These thynges vnderstoode not his disciples at the first but when Iesus was glorified theÌ„ remembred they that such thinges were written of him that such thynges they had done vnto hym 17 The people that was with him when he called Lazarus out of his graue and raysed hym from death bare recorde 18 Therfore met hym the people also because they hearde that he had done such a miracle 19 The pharisees therfore sayde among them selues perceaue ye howe ye preuayle nothyng Beholde all the whole worlde goeth after hym 20 There were certaine Grekes among them that came to worship at the feast 21 The same came therefore to Philip which was of Bethsaida a citie of Galilee and desired hym saying Syr we woulde fayne see Iesus 22 Philip came and tolde Andrewe And agayne Andrewe Philip tolde Iesus 23 And Iesus aunswered them saying The houre is come that the sonne of man must be glorified 24 ☞ Veryly veryly I say vnto you except the wheate corne fall into the grounde and dye it abideth alone If it dye it bryngeth foorth much fruite 25 He that loueth his lyfe shall destroy it and he that hateth his lyfe in this worlde shall kepe it vnto lyfe eternall 26 If any man minister vnto me let hym folowe me And where I am there shall also my minister be If any man minister vnto me hym wyll my father honour ☜ 27 Nowe is my soule troubled and what shall I say Father saue me from this houre but therfore came I into this houre 28 Father glorifie thy name Then came there a voyce from heauen â—saying I haue both glorified it and wyll glorifie it agayne 29 The people therfore that sâ—oode by and hearde it sayde that it thundred Other sayde an Angel spake to hym 30 Iesus aunswered and sayde This voyce came not because of me but for your sakes 31 ☞ Nowe is the iudgement of this worlde Nowe shall the prince of this worlde be cast out 32 And I yf I were lyft vp from the earth wyll drawe all men vnto me 33 This he sayde signifiyng what death he shoulde dye 34 The people aunswered him We haue hearde out of the lawe that Christe bydeth euer and howe sayest thou the sonne of man must be lyft vp Who is that sonne of man 35 Then Iesus sayde vnto them Yet a litle while is the light with you Walke while ye haue light lest the darknesse come on you For he that walketh in the darke wotteth not whither he goeth 36 Whyle ye haue lyght beleue on the lyght that ye may be the chyldren of the lyght ☜ These thynges spake Iesus and departed hyd hym selfe from theÌ„ 37 But though he had done so many miracles before them yet beleued not they on hym 38 That the saying of Esaias the prophete myght be fulfylled which he spake Lorde who shall beleue our saying And to whom is the arme of the Lorde declared 39 Therfore coulde they not beleue because that Esaias sayth agayne 40 He hath blynded their eyes and hardened their heart that they shoulde not see with their eyes lest they should vnderstande with their hearte should be conuerted and I should heale them 41 Such thynges sayde Esaias when he sawe his glory and spake of hym 42 Neuerthelesse among y e chiefe rulers also many beleued on hym But because of the pharisees they dyd not confesse hym lest they should be excoÌ„municate 43 For they loued the prayse of men more then the prayse of God 44 Iesus cryed and sayde He that beleueth on me beleueth not on me but on hym that sent me 45 And he that seeth me seeth hym that sent me 46 ☞ I am come a lyght into y e worlde that whosoeuer beleueth on me should not byde in darknesse 47 And yf any man heare my wordes and beleue not I iudge hym not For I came not to iudge the worlde but to saue the worlde 48 He that refuseth me receaueth not my wordes hath one that iudgeth him The worde that I haue spoken the same shall iudge hym in the last day 49 For I haue not spoken of my selfe but the father which sent me he gaue me a commaundement what I should say and what I shoulde speake 50 And I knowe that his commaundement is lyfe euerlastyng Whatsoeuer I speake therfore euen as the father bad me so I speake ☜ ⧠The .xiij. Chapter 5 Christe wassheth the Apostles feete 8 Peter refuseth to be wasshed but afterwarde consenteth 1â— The Apostles are cleane 13 Christe Lorde and Maister 14 Exhortyng to humilitie and charitie 26 Christe sheweth who shall betray hym 27 Satan entreth into Iudas 30 He goeth out to the pharisees 34 Christe exhorteth y e disciples to loue 35 Wherby Christes disciples are knowen 38 He forewarneth Peters denyall 1 BEfore the feast of the Passouer when Iesus knewe that his houre was come y t he shoulde departe out of this world vnto the father When he loued his which were in the world vnto the ende he loued them 2 And when supper was ended after that the deuyll had put in the heart of Iudas Iscariot Simons sonne to betray hym 3 Iesus knowyng that the father had geuen all thynges into his handes and that he was come from God and went to God 4 He rose from supper and layde asyde his vpper garmentes And when he had taken a towel he gyrded hym selfe 5 After that he powred water into a bason and began to washe the disciples feete and to wype them with the towel wherwith he was gyrded 6 Then came he to Simon Peter And Peter sayde vnto hym Lorde doest thou wasshe my feete 7 Iesus aunswered sayde vnto hym What I do thou wotest not nowe but thou shalt knowe
be circumcised after the maner of Moyses ye can not be saued 2 So when there was rysen discention and disputyng not a litle vnto Paul and Barnabas agaynst them they determyned that Paul and Barnabas and certayne other of them shoulde go vp to Hierusalem vnto the Apostles and elders about this question 3 And after they were brought on their way by y e Churche they passed through Phenices and Samaria declaryng the conuersation of the gentiles and they brought great ioy vnto all the brethen 4 And when they were come to Hierusalem they were receaued of y e Church and of the Apostles and elders And they declared all thynges that God had done with them 5 Then rose vp certayne of the sect of the pharisees which dyd beleue saying that it was needefull to circumcise thē and to commaunde to kepe the lawe of Moyses 6 And the Apostles and elders came together for to consider of this matter 7 And when there had ben much disputyng Peter rose vp and sayde vnto thē Ye men brethren ye knowe how that a good while ago God did chose among vs that the gentiles by my mouth shoulde heare the worde of the Gospel and beleue 8 And God whiche knoweth the heartes bare them witnesse and gaue vnto them the holy ghost euen as he dyd vnto vs 9 And put no difference betwene vs and them purifiyng their heartes by fayth 10 Nowe therfore why tempt ye God to put on the disciples neckes the yoke * which neither our fathers nor we were able to beare 11 But we beleue that through the grace of the Lorde Iesu Christe we shal be saued euen as they 12 Then all the multitude was scilent and gaue audience to Barnabas and Paul which tolde what signes and wonders God had shewed among the gentiles by them 13 And when they helde their peace Iames aunswered saying Men and brethren hearken vnto me 14 Simeon tolde howe God at the begynnyng dyd visite to receaue of the gentiles a people in his name 15 And to this agree the wordes of the prophetes as it is written 16 * After this I wyll returne and wyll buylde agayne the tabernacle of Dauid which is fallen downe and that which is fallen in decay of it wyll I buylde agayne and I wyll set it vp 17 That the residue of men myght seke after the Lorde and all the gentiles vpon whom my name is called sayth the Lorde which doth all these thynges 18 Knowen vnto God are all his workes from the begynnyng of the worlde 19 Wherfore my sentence is that we trouble not them which from among the gentiles are turned to God 20 But that we write vnto them that they absteyne themselues from fylthyneste of idols and frō fornication and from strangled and from blood 21 For Moyses of olde tyme hath in euery citie them that preache hym in the synagogues when he is read euery Sabboth day 22 Then pleased it the Apostles elders with the whole Church to sende chosen mē of their owne companie to Antioch with Paul and Barnabas That is Iudas whose sirname was Barsabas and Silas which were chiefe men among the brethren 23 And wrote letters by them after this maner 24 The Apostles and elders brethren sende greetinges vnto y e brethren which are of the gentiles in Antiochia Syria Cilicia Forasmuch as we haue heard that certayne which departed from vs haue troubled you with wordes cumbred your myndes saying ye must be circumcised and kepe the lawe to whō we gaue no such commaundent 25 It seemed therfore to vs a good thing when we were come together with one accorde to sende chosen men vnto you with our beloued Barnabas and Paul 26 Men that haue ieoparded their lyues for y e name of our Lorde Iesus Christe 27 We haue sent therefore Iudas and Silas which shall also tell you y e same thynges by mouth 28 For it seemed good to the holy ghost and to vs to charge you with no more then these necessarie thynges That is to say 29 That ye abstayne from thynges offered to idols and from blood and from strangled and from fornication From which yf ye kepe your selues ye shall do well So fare ye well 30 Nowe therfore when they were departed they came to Antioche and gathered the multitude together and delyuered the epistle 31 Which when they had read they reioyced of the consolation 32 And Iudas and Silas beyng prophetes exhorted y e brethren with many wordes and strengthed them 33 And after they had taryed there a space they were let go in peace of the brethren vnto the Apostles 34 Notwithstandyng it pleased Silas to abyde there styll 35 Paul also and Barnabas continued in Antioche teachyng and preachyng the worde of the Lorde with other many 36 But after a certayne space Paul sayde vnto Barnabas Let vs go agayne and visite our brethren in euery citie where we haue shewed y e worde of the Lorde and see howe they do 37 And Barnabas gaue counsell to take with them Iohn whose sirname was Marke 38 But Paul woulde not take hym vnto their companie which departed from them from Pamphylia and went not with them to the worke 39 And the contention was so sharpe betwene thē that they departed a sunder one from the other and so Barnabas toke Marke sayled vnto Cypers 40 And Paul chose Silas and departed beyng committed of the brethren vnto the grace of God 41 And he went through Cyria Cilicia stablisshyng the Churches ¶ The .xvj. Chapter 1 Paul circumciseth Timothie 7 The spirite calleth them from one countrey to another 24 Lydia is conuerted 28 Paul and Silas imprisoned conuert the iaylour 37 and are delyuered because they be Romanes 1 THen came he to Derbe and to Lystra And beholde a certayne disciple was there named Timotheus a womans sonne which was a Iewesse and beleued but his father was a Greke 2 Of whom the brethren that were at Lystra and Iconium reported well 3 Paul woulde that he should go foorth with hym and toke circumcised hym because of the Iewes which were in those quarters for they knewe all that his father was a Greke 4 And as they went through the cities they delyuered them the decrees for to kepe that were ordayned of y e Apostles and elders which were at Hierusalem 5 And so were the Churches stablisshed in the fayth and encreased in number dayly 6 Nowe when they had gone throughout Phrygia and the region of Galatia and were forbidden of the holy ghost to preache the worde in Asia 7 They commyng to Mysia sought to go into Bithynia but the spirite suffred them not 8 And they passyng through Mysia came downe to Troada 9 And a vision appeared to Paul in the nyght There stoode a man of Macedonia and prayed hym saying Come into Macedonia and helpe vs. 10 And after he had seene y e visiō immediatly we
* that he was a God 7 In the same quarters were possessioÌ„s of y e chiefe man of the I le whose name was Publius which receaued vs and lodged vs three dayes curteouslye 8 And it came to passe that the father of Publius lay sicke of a feuer and of a bloody â—lire to whom Paul entred in prayed and layde his handes on hym and healed hym 9 So when this was done other also which had diseases in the I le came and were healed 10 Which also dyd vs great honour and when we departed they laded vs with such thynges as were necessary 11 And after three monethes we departed in a shippe of Alexandria which had wyntred in the I le whose badge was Castor and Pollux 12 And when we came to Syracusa we taryed there three dayes 13 And from thence we â—et a compasse and came to Rhegium after one day the south wynde blewe and we came the next day to Puteolus 14 Where we founde brethren and were desired to tary with them seuen dayes and so we came towarde Rome 15 And from thence when the brethren hearde of vs they came to meete vs at Appii forum and at the three tauernes When Paul sawe theÌ„ he thanked God and waxed bolde 16 And when we came to Rome y e vnder captayne delyuered the prysoners to the chiefe captayne of the hoast But Paul was suffred to dwell by him selfe with a souldyer that kept hym 17 And it came to passe that after three dayes Paul called y e chiefe of the Iewes together And wheÌ„ they were come he sayde vnto them Men and brethren though I haue committed nothyng agaynst the people or lawes of the fathers yet was I delyuered prysoner from Hierusalem into the handes of the Romanes 18 Which when they had examined me woulde haue let me go because there was no cause of death in me 19 But when the Iewes spake contrary I was constrayned to appeale vnto Caesar not that I had ought to accuse my people of 20 For this cause then haue I called for you euen to see you and to speake with you because that for the hope of Israel I am bounde with this â—hayne 21 And they said vnto him We neither receaued letters out of Iurie concernyng thee neither any of the brethren that came shewed or spake any harme of thee 22 But we wyll heare of thee what thou thynkest For as concernyng this sect we knowe that euery where it is spokeÌ„ agaynst 23 And when they had appoynted hym a day there came many to hym into his lodgyng to whom he expounded and testified the kyngdome of God perswadyng them concernyng Iesus both out of the lawe of Moyses and out of the prophetes euen from morning to night 24 And some were perswaded in the thynges which were spoken and some beleued not 25 And when they agreed not among them selues they departed after that Paul had spoken one worde that is to say well spake the holy ghost by Esaias the prophete vnto our fathers 26 Saying Go vnto this people and say with your eares shall ye heare and shall not vnderstande and with your eyes shall ye see and not perceaue 27 For the heart of this people is waxed grosse their eares are dull of hearing and their eyes haue they closed lest they shoulde see with their eyes and heare with their eares and vnderstande with their heartes and shoulde be conuerted and I shoulde heale them 28 Be it knowen therfore vnto you that this saluation of God is sent to the gentiles and they shall heare it 29 And when he had sayde these wordes the Iewes departed and had great reasonyng among them selues 30 And Paul dwelt two yeres full in his owne hired house and receaued all that came in vnto hym 31 Preachyng the kyngdome of God and teachyng those thynges which concerne the Lorde Iesus Christe with all confidence no man forbyddyng hym ☜ ⧠Here endeth the Actes of the Apostles R. E. ⧠The Ca 〈…〉 Câ—â—â—â—graphi 〈…〉 of the peregrin 〈…〉 〈◊〉 Saint Paul with the distaunce of the myles HEre hast thou gentle reader for thy better instruction the description of the iourney and peregrination of Saint Paul which is in this second booke of Saint Luke called the Actes of the Apostles most intreated of And for because thou readest oftentymes of Emperours Kynges and Deputies thou hast set foorth to thee the names the yeres and howe longe euery Emperour or Kyng raigned or Deputie gouerned and vnder whom any of these actes were done euen vntyll the death of Saint Paul ¶ The order of tymes The yeres of the Emperours of Rome The yeres of the Presidentes of the Iewes The yeres of the Herodians The yeres of Christes incarnation The yeres of Saint Paul the Apostle Tiberius Pilate Herode Christe Paul xviii vi xviii xxxiii  In this yere Christe suffered arose from the dead ascended into heauen from thence he sendeth vnto his Apostles the holy ghost The Apostles do assemble and gather a congregation vnto the Lorde Christe and do continue in prayer and suffer persecution xix vii xix xxxiiii i. Samaria doth receaue the doctrine of Christe Saint Steuen was stoned Saint Paul also is conuerted vnto Christe as he iourneyed towarde Damascus and froÌ„thence he departed into Arabia to preache the Gospell xx viii xx xxxv ii Philip doth preache the Gospel vnto the cities by the sea syde and doth conuert a man of Ethiopia an Eunuch and of great auctoritie with Candace Queene of the Ethiopians xxi ix xxi xxxvi iii. The Gospell is preached to the Sirians and Phenitians of those that were dispearsed and fledde from Hierusalem xxii x. xxii xxxvii iiii Saint Paul commeth to Hierusalem to see Peter from thence he goeth into Syria Cilicia c. Saint Peter commeth vnto Lidda After that he was called of Cornelius to come vnto Cesarea where he dyd baptize and from thence he went to Hierusalem geuyng aunswere to eche one that entred in question with hym xxiii Marcel xxiii xxxviii v. Antioche in Syria is conuerted vnto Christe the Apostles sende thyther Barnabas Barnabas bryngeth Paul out of Tarsa to Antioche whyther also Agabus came speaking of dearth that was to come Paul and Barnabas did succour them of Hierusalem 〈◊〉 Aâ—ppa xxiii xxâ—â—â— vi Paule and Barnabas by the commaundement of the holy ghost were sent from Antioche to preache the Gospell vnto the Heathens ii ii Herode Agrippa xl vii Paul and Barnabas sayled from Paphus to Perga a Citie of Pamphylia From Perga vnto Antioche a citie of Pisidia From whence by a commotion stirred by the Iewes they were expelled out of their coastes iii. iii.  xli viii Paul and Barnabas thus dryuen from Antioche come to Iconium where they abode a long tyme. iiii iiii  xlii ix Claudius v.  xliii x. ii vi  xliiii xi iii. vii  xlv xii This yere was Iames the
Yea ☞ if I had all fayth so that I coulde moue mountaynes out of their places and haue not loue I were nothyng 3 And though I bestowe all my goodes to feede the poore and though I geue my body that I burned and haue not loue it profiteth me nothyng 4 Loue suffreth long and is curteous Loue enuieth not loue doth not frowardely swelleth not 5 Dealeth not dishonestlie seeketh not her owne is not prouoked to anger thynketh none euyll 6 Reioyceth not in iniquitie but reioyceth in the trueth 7 Suffreth all thynges beleueth all thynges hopeth all thynges endureth all thynges 8 Though y e prophesiynges fayle other tongues ceasse or knowledge vanishe away yet loue falleth neuer away 9 ☞ For our knowledge is vnperfect and our prophesiyng is vnperfect 10 But when that which is perfect is come then that which is vnperfect shal be done away 11 When I was a chylde I spake as a childe I vnderstode as a childe I imagined as a chylde But assoone as I was a man I put away chyldishnesse 12 Nowe we see in a glasse euen in a darke speakyng but then shall we see face to face Nowe I knowe vnperfectly but then shall I knowe euen as I am knowen 13 Nowe abydeth fayth hope and loue these three but the chiefe of these is loue ¶ The .xiiij. Chapter 1 He exhorteth to loue commendeth the gift of tongues and other spirituall giftes 5 But chiefely prophesiyng 34 He commaundeth women to kepe scilence in the Church 40 And sheweth what good order ought to be obserued in the Churche 1 FOlowe after loue and couet spirituall giftes but most chiefelie that ye may prophesie 2 For he that speaketh with the tongue speaketh not vnto men but vnto God For no man heareth hym Howbeit in the spirite he speaketh misteries 3 But he that prophesieth speaketh vnto men to their edifiyng to their exhortation and to their comfort 4 He that speaketh with the tongue edifieth hym selfe he that prophesieth edifieth the Churche 5 I woulde y t ye al spake with tongues but rather that ye prophesied For greater is he that prophesieth then he that speaketh with tongues except he expounde it that the Churche may haue edifiyng 6 Nowe brethren yf I come vnto you speakyng with tongues what shall I profite you except I speake to you eyther by reuelation or by knowledge or by prophesiyng or by doctrine 7 Moreouer thynges without lyfe geuing sound whether it be a pipe or an harpe except they make a distinction in the soundes howe shall it be knowen what is piped or harped 8 And also yf the trumpe geue an vncertayne sounde who shall prepare him selfe to the warre 9 Euen so lykewyse when ye speake with tongues except ye speake wordes that haue signification howe shall it be vnderstande what is spoken For ye shall speake into the ayer 10 There are so many kyndes of voyces as it commeth to passe in the worlde and none of them are without signification 11 If I knowe not what the voyce meaneth I shal be lyke vnto hym that speaketh an aliaunt and he that speaketh shal be an aliaunt vnto me 12 Euen so forasmuch as ye couet spirituall giftes seke that ye may excell vnto the edifiyng of the Churche 13 Wherfore let him that speaketh with tongue pray that he may interprete 14 For yf I pray with tongue my spirite prayeth but my vnderstanding is without fruite 15 What is it then I wyll pray with the spirite and wyll pray with the vnderstandyng also I wyll syng with the spirite and wyll syng with the vnderstandyng also 16 Els when thou blessest with the spirite howe shall he that occupieth the rowme of the vnlearned say Amen at thy geuyng of thankes seyng he vnderstandeth not what thou sayest 17 Thou veryly geuest thankes well but the other is not edified 18 I thanke my God I speake with tongues more the ye all 19 Yet had I rather in the Churche to speake fiue wordes with my vnderstandyng to the information of other then ten thousande wordes with the tongue 20 Brethren be not chyldren in wytte Howbeit as concerning maliciousnesse be chyldren but in wytte be perfect 21 In the lawe it is written With sundry tongues and with sundry lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde 22 Wherfore tongues are for a signe not to them that beleue but to them that beleue not But prophesiyng serueth not for them that beleue not but for them which beleue 23 If therfore when all the Churche is come together in one all speake with tongues there come in they that are vnlearned or they which beleue not wyll they not say y t ye are out of your wittes 24 But yf all prophesie and there come in one y t beleueth not or one vnlearned he is rebuked of all men and is iudged of euery man 25 And so are the secretes of his heart made manifest and so falleth he downe on his face and worshippeth God and sayth that God is in you of a trueth 26 Howe is it then brethren When ye come together euery one of you hath a psalme hath a doctrine hath a tongue hath a reuelation hath interpretation Let all thynges be done vnto edifiyng 27 Yf any man speake with tongue let it be by two or at the most by three and that by course and let one interprete 28 But yf there be no interpreter let him kepe scilence in the Churche and let him speake to hym selfe and to God 29 Let the prophetes speake two or three and let the other iudge 30 If any reuelation be made to another that sitteth by let y e first holde his peace 31 For ye may all prophesie one by one that all may learne and all may haue comfort 32 And the spirites of the prophetes are subiect to the prophetes 33 For God is not the aucthour of confusion but of peace as in all Churches of the saintes 34 Let your women kepe scilence in the Churches For it is not permitted vnto them to speake but to be vnder obedience as sayth the lawe 35 If they wyll learne any thyng let thē aske their husbandes at home For it is a shame for women to speake in the Churche 36 Sproung the worde of God from you Either came it vnto you only 37 If any man thynke hym selfe to be a prophete either spiritual let him knowe that the thinges that I write vnto you are y e commaundementes of the Lorde 38 But yf any man be ignoraunt let hym be ignoraunt 39 Wherfore brethren couet to prophesie and forbyd not to speake with tongues 40 Let all thynges be done honestlie and in order ¶ The .xv. Chapter 1 He proueth the resurrection of the dead ◠and first that Christe is risen 22 then that we shall ryse 52 and the maner howe 1 MOreouer brethren I declare vnto you the Gospell
God 3 But fornication and all vncleannesse or couetousnesse let it not be once named among you as it becommeth saintes 4 Neither fylthynesse neither foolyshe talkyng neither iestyng which are not comely but rather geuyng of thankes 5 For this ye knowe that no whoremonger neither vncleane person nor couetous person which is a worshipper of images hath any inheritaunce in the kyngdome of Christe and of God 6 Let no man deceaue you with vayne wordes For because of such thynges commeth the wrath of God vppon the chyldren of disobedience 7 Be not ye therefore companions of them 8 For ye were sometimes darknesse but nowe are ye lyght in the Lorde Walke as chyldren of lyght 9 For the fruite of the spirite is in all goodnesse and righteousnesse trueth 10 Approuyng what is acceptable vnto the Lorde 11 And haue no felowship with the vnfruitefull workes of darknesse but rather euen rebuke them 12 For it is shame euen to name those thynges whiche are done of them in secrete 13 But all thynges when they are rebuked of the lyght are manifest For all that which do make manifest is lyght 14 Wherefore he sayth Awake thou that sleepest and stande vp from the dead and Christe shall geue thee lyght 15 ☞ Take heede therfore howe ye walke circumspectlye not as vnwyse but as wyse 16 Redeemyng the time because y e dayes are euyll 17 Wherfore be ye not vnwise but vnderstandyng what the wyll of the Lord is 18 And be not drunke with wine wherin is excesse but be fylled with the spirite 19 Speaking vnto your selues in psalmes and hymnes and spirituall songues syngyng and makyng melodie to the Lorde in your heartes 20 Geuing thankes alwayes for all thinges vnto God and the father in y e name of our Lorde Iesus Christe 21 Submittyng your selues one to another in the feare of God ☜ 22 Wyues submit your selues vnto your owne husbandes as vnto the Lorde 23 For the husbande is the head of the wyfe euen as Christe is the head of the Church he is the sauiour of the bodie 24 But as the Church is subiect to Christ lykewyse the wyues to their owne husbandes in all thynges 25 Ye husbandes loue your wyues euen as Christe also loued the Churche and gaue hym selfe for it 26 To sanctifie it clensyng it in the fountayne of water in the worde 27 To make it vnto hym selfe a glorious Churche not hauyng spot or wrinckle or any such thyng but that it should be holy and without blame 28 So ought men to loue their wyues as their owne bodies He that loueth his wyfe loueth hym selfe 29 For no man euer yet hated his owne flesshe but norissheth cherissheth it euen as the Lorde the Churche 30 For we are members of his body of his flesshe and of his bones 31 For this cause shall a man leaue father and mother and shal be ioyned vnto his wyfe and two shal be made one flesshe 32 This is a great secrete but I speake of Christe and of the Churche 33 Therfore euery one of you do ye so Let euery one of you loue his wyfe euen as hym selfe and let the wyfe reuerence her husbande ¶ The .vj. Chapter 1 Howe chyldren shoulde behaue them selues towarde their fathers and mothers 4 Lykewyse parentes towarde their chyldren 5 seruauntes towardes their maisters 9 Maisters towarde their seruauntes 13 An exhortation to the spiritual battayle and what weapons the christians shoulde fyght withall 1 CHyldren obey your fathers and mothers in the Lorde for this is ryght 2 Honour thy father and mother whiche is the first commaundement in promise 3 That thou mayest prosper and lyue long on earth 4 Fathers prouoke not your children to wrath but bring them vp in instruction and information of the Lorde 5 Seruauntes obey them that are your bodyly maisters with feare and tremblyng in singlenesse of your heart as vnto Christe 6 Not with seruice vnto the eye as men pleasers but as the seruaūtes of Christ 7 Doyng the wyll of God frō the heart with good wyll seruyng the Lorde and not men 8 Knowyng that whatsoeuer good thyng any man doeth that shall he receaue agayne of the Lorde whether he be bonde or free 9 And ye maisters do the same thynges vnto them puttyng away threatnyng knowyng that your maister also is in heauen neither is respecte of person with hym 10 ☞ Finally my brethren be strong in the Lorde in the power of his might 11 Put on all the armour of God that ye may stande agaynst the assaultes of the deuyll 12 For we wrastle not agaynst blood flesshe but agaynst rule agaynst power agaynst worldly gouernours of the darknesse of this worlde agaynst spirituall craftynesse in heauenly places 13 Wherfore take vnto you the whole armour of God that ye may be able to resist in the euyll day and hauing finished all thynges to stande fast 14 Stande therfore hauyng loynes girt about with the trueth and puttyng on the brest plate of righteousnesse 15 And hauyng your feete shodde in the preparation of the Gospell of peace 16 Aboue all takyng the shielde of fayth wherwith ye may quenche all the fierie dartes of the wicked 17 And take the helmet of saluation and the sworde of the spirite whiche is the worde of God ☜ 18 Praying alwayes in all prayer and supplication in the spirite and watche thervnto with all instaunce and supplication for all saintes 19 And for me that vtteraunce may be geuē vnto me y t I may open my mouth freely to vtter y e secretes of the Gospell 20 Whereof I am messenger in bondes that therein I may speake freely as I ought to speake 21 But y t ye may also knowe my affaires and what I do Tichicus a deare brother and faythfull minister in the Lord shall shewe you all thynges 22 Whom I haue sent vnto you for the same purpose that ye myght knowe of our affaires and that he myght comfort your heartes 23 Peace be vnto the brethren and loue with fayth from God the father and from the Lorde Iesus Christe 24 Grace be with all them whiche loue our Lorde Iesus Christe in sinceritie Amen ⧠Sent from Rome vnto the Ephesians by Tichicus ⧠The Epistle of Saint Paul the Apostle to the Philippians ¶ The first Chapter 1 Saint Paul discouereth his heart towardes them 3 by his thankes geuyng 4 prayers 8 and wisshes for their fayth and saluation 7.12.20 He sheweth the fruite of his crosse 15.27 and exhorteth them to vnitie 28 and pacience 1 PAul Timotheus the seruauntes of Iesus Christ To all the saintes in Christ Iesus whiche are at Philippos with the bisshops deacons 2 Grace be vnto you and peace frō God our father and from the Lorde Iesus Christ 3 ☞ I thanke my God with all remembraunce of you 4 Alwayes in all my prayer for all you makyng prayer with
prayed in his prayer that it myght not rayne and it rayned not on the earth by the space of three yeres and sixe monethes 18 And he prayed againe and the heauen gaue rayne the earth brought foorth her fruite 19 Brethren yf any of you do erre from the trueth and another conuert hym 20 Let the same knowe that he which conuerteth the sinner from going astray out of his way shall saue a soule from death and shall hyde the multitude of sinnes ¶ The ende of the epistle of Saint Iames. ⧠The first epistle of Saint Peter the Apostle ¶ The first Chapter 2 He sheweth that through the aboundaunt mercie of God we are elect and regenerate to a lyuely hope 7 and howe fayth must be tried 10 that the saluation in Christe is no newes but a thyng prophecied of olde 13 he exhorteth them to a godly conuersation forasmuch as they are nowe borne a newe by the worde of God 1 PEter an Apostle of Iesus Christ to them that dwell here and there as straungers throughout Pontus Galatia Cappadocia Asia and Bithynia 2 Elect accordyng to the foreknoweledge of God the father vnto the sanctifiyng of the spirite through obedience sprinklyng of y e blood of Iesus Christ Grace peace be multiplied vnto you 3 Blessed be God the father of our Lorde Iesus Christe which accordyng to his aboundaunt mercie begat vs agayne vnto a lyuely hope by that that Iesus Christe rose agayne from death 4 To and inheritaunce immortall and vndefiled and that fadeth not away reserued in heauen for you 5 Which are kept by the power of God through fayth vnto saluation which is prepared alredie to be shewed in the last tyme. 6 In the which ye reioyce though nowe for a season â—yf nede require ye are in heauinesse through manifolde temptations 7 That the triall of your fayth beyng much more precious then golde that perisheth though it be tried with fyre myght be founde vnto laude glorie and honour at the appearyng of Iesus Christe 8 Whom ye haue not seene and yet loue hym in whom euen nowe though ye see hym not yet do you beleue reioyce with ioy vnspeakeable and glorious 9 Receauyng the ende of your fayth euen the saluation of your soules 10 Of which saluation haue y e prophetes enquired searched which prophesied of the grace that should come vnto you 11 Searchyng when or at what tyme the spirite of Christ which was in them shoulde signifie which spirite testified before the passions that should happen vnto Christe and the glorie that shoulde folowe after 12 Vnto which prophetes it was also declared that not vnto them selues but vnto vs they shoulde minister y e thinges which are nowe shewed vnto you of them which by the holy ghost sent downe from heauen haue in the Gospell preached vnto you the thynges which the Angels desire to beholde 13 Wherfore girde vp the loynes of your mynde be sober and trust perfectly on the grace that is brought vnto you by the reuelation of Iesus Christe 14 As obedient chyldren not fashionyng your selues vnto the former lustes of your ignoraunce 15 But as he which called you is holy euen so be ye holy also in all maner of conuersation 16 Because it is written be ye holy for I am holy 17 And yf so be that ye call on the father which without respect of person iudgeeth accordyng to euery mans worke see that ye passe the tyme of your dwellyng here in feare 18 ☞ Forasmuch as ye knowe howe that ye were not redeemed with corruptible thynges as siluer and golde from your vayne conuersation which ye receaued by the tradition of the fathers 19 But with the precious blood of Christ as of a lambe vndefiled without spot 20 Which was ordeyned beforehande euen before the worlde was made but was declared in the last tymes * for your sakes 21 Which by his meanes do beleue on God that raysed hym vp from death and glorified hym that ye might haue fayth and hope towarde God 22 Euen ye which haue purified your soules through the spirite in obeying the trueth with brotherly loue vnfayned see that ye loue one another with a pure heart feruentlye 23 For ye are borne a newe not of mortal seede but of immortal by the worde of God which lyueth and lasteth for euer 24 For all fleshe is as grasse and all the glorie of man is as the flowre of grasse The grasse withereth and the flowre falleth away 25 But the worde of the Lorde endureth euer ☜ And this is the worde which by the Gospell was preached vnto you The .ij. Chapter 1 He exhorteth them to lay aside all vice 4 shewyng that Christe is the foundation whervpon they builde 9 The excellent estate of the Christians 11 he prayeth them to abstayne from fleshlie lustes 13 to obey the rulers 18 howe seruauntes shoulde behaue them selues towarde their maisters 20 he exhorteth to suffer after the ensample of Christe 1 WHerefore lay asyde all maliciousnesse and all guile and faynednesse and enuie and all backbityng 2 And as newe borne babes desire ye y e milke of the worde which is without deceipt that ye may growe therby vnto saluatioÌ„ 3 If so be that ye haue tasted howe gratious the Lorde is 4 To whom ye come as vnto a lyuyng stone disalowed of men but chosen of God and precious 5 And ye as lyuely stones be you made a spirituall house an holy priesthood for to offer vp spirituall sacrifices acceptable to God by Iesus Christe â— Wherefore it is conteyned also in the scripture beholde I put in Sion a stone to be laide in the chiefe corner elect and precious and he that beleueth on hym shall not be confounded 7 Vnto you therfore which beleue he is precious but vnto them whiche beleue not the stone which the buylders refused the same is made the head of the corner 8 And a stone that men stumble at and a rocke wherat they be offended whiche stumble at the worde and beyng disobedient vnto the whiche thing they were euen ordeyned 9 But ye are a chosen generation a royall priesthood an holy nation a peculier people that ye should shewe foorth the vertues of hym that called you out of darknesse into his marueylous lyght 10 Which in time past were not a people but are nowe the people of God which sometime had not obteyned mercy but nowe haue obteyned mercy ☜ 11 ☞ Dearely beloued I beseche you as strauÌ„gers and pilgrimes abstaine from fleshly lustes whiche fight agaynst the soule 12 And see that ye haue honest conuersation among the gentiles that where as they backbite you as euyll doers they may by your good workes whiche they shall see prayse God in the day of visitation 13 Submit your selues therfore vnto al maner ordinaunce of maÌ„ for the Lordes sake whether it be vnto