thend They haue caste away the lawe of the Lord of hostes and haue blasphemed the word of the holy one of Israel Therefore is the wrath of the Lorde kindled against his people and he shaketh his hand at theÌ„ yea he shall smite so that the hils shal treÌ„ble And their carcasses shall lie in the open streate They haue offended the law chaunged the ordinaunces and made the euerlasting testament of none effect And therfore shal the curse deuoure the earth for they that dwel thereon haue sinned wherefore they shall be brent also and those that remaine shal be very fewe The sweete wine shall moorn the grapes shal be weake and all y e haue bene mery in hart shall sighe The mirth of tabrets shal be laid down the chere of the ioyful shall cease and the pleasure of the Lutes shall haue an ende There shall no more wine be dronk with â—…irth the beere shal be bitter to them that drinke it the wicked cities shal be broken down al houses shal be shut that no man may come in Woe is me sayth the Prophete all is full of synners which offend of purpose malice And therfore O thou that dwellest vpon the earth ther is at hand for thee feare pit and snare Whosoeuer escapeth the terrible crye shall fall into the pitte and yf hee come out of the pytte he shall bee taken with the snare For the windowes aboue shal be opened and the foundation of the earth shall moue The earth shall geue a great crake it shal haue a sore ruine and take an horrible fal The earth shall stacker like a dronken man and bee taken away like a tent Her misdedes shal light so heauy vpon her that she must fall and neuer rise vp againe Reade â—…e whole chapter These people are obstinate they prouoke me vnto anger they are lying childreÌ„ and euen such children that will not heare the law of God They say to them that see see nothing and to the Southsayer tell of nothinge for to come if it bee either good or honeste but 〈◊〉 pleasant things vnto vs and preach vs false things Treade out of the waye goe out of the path turne awaye the holye one of Israell from vs. Therfore thus saith the holy one of Israel for asmuch as ye haue cast away his worde and haue comforted your selues with power and nimblenes and put your confidence therein therefore shall ye haue this mischiefe againe for your destruction fall like an hye wal that falleth because of some rift or blast whose breakinge commeth sodenly And your destruction shal be like an earthen pot which breaketh no maÌ„ touching it but breaketh so sore that a maÌ„ shall not finde a sheuâ—…r of it to fetche fyre in or to take water out of the pit For the God euen that holy one of Israel hath pro mised thus Who suffered Iacob to be troden vnder foote and Israell to be spoyled was it not the Lord himselfe against whome we haue sinned we had no delight to walk in his waies neither were we obedient to his lawes Therfore hath he poured vpon vs his wrathfull displeasure and straunge battayle which maketh vs haue to do on euery side yet will we not vnderstand He burneth vs vp yet it sinketh not into our hartes Because they haue sorfaken my lawe that I gaue them and haue not harde my voyce nor yet walked therafter but folow ed the wickednes of their owne hartes runne after straung gods as their fathers taught them Therfore thus saith the Lorde of hostes the god of Israell beholde I wil feede this people with wormewoode and geue them gall to drinke I wil scatter them amonge the Heathen whom nether they nor their fathers haue knowne And I wil sende a sword amonge theÌ„ to persecute them and neuer leaue vnto I bring them to nought If ye wil not obey me saith the Lorde to walk in my lawes whiche I haue geueÌ„ you and to heare the words of my seruaÌ„ts the Prophets whom I sent vnto you and rising vp timely and stil seÌ„ding If ye will not folow them I say then will I do vnto this house as I did vnto Silo will make this Citie to be abhorred of all the people of the earth I wil send vpon them sworde honger pestileÌ„ce because they haue not regarded my words which I sent to them sayth the Lord by my seruauntes the Prophets They would not take hede saith y â— lord but turned their backe and stopped their eares that they should not heare Yea they made their hartes as an Adamant stone least they should heare the law and words which the Lord of hostes sent in his spirit by the Prophetes afore time Wherefore the Lord of hostes was very wroth at theÌ„ And thus it came to passe that like as hee spake and they woulde not heare euen so they cried and I would not heare saith the Lord of hostes Sentences out of the olde Testament NOhe preached to the olde world and exhorted them to repent and amend their life or els god woulde surelye plage them But they laughed Nohe and hys doctrine to scorne and continued in their abhominable and wicked liuinge What folowed was not al the world drowned right persons onely excepted Lot seing the vnnaturall most filthye vnclennes of the stinking Sodomits coun selled them to cease so to muche licentiouslye â–ª to offende their Lorde God They would not heare Lot nor his sermons but churlishly entreated him what folowed Wer they not consumed with water fyre and brimstone from heauen O most dread full plages After what sorte the Israelites were plaged for their disobedieÌ„ce to gods word the bookes of the old Testamente do euidently declare The despisers of Gods word are punished manye and sundrye wayes as wyth sword pestelence hunger wilde beastes and fyre Of the sworde Read Exod. 5. Leuit. 26. Deut. 22. Iob. 19. Esay 1. Iere. 9. 15. 20. 25. 29. 42. 43. 46. 50. Of the pestelence Reade Exod. 5. Len. 26. Deut. 18. 32. 1. Reg. 24. Psalm 104. 1. Par. 22. Ezech. 7. 14 18. 33. 23. 38. Math. â—…4 Of hunger Readâ—… Deut. 28. 32. 1. Reg. 24. Psalm 104 Eccle. 39. Iere. 1â—… 14. 18. 54. Amos. 8. Act. 11. Apoc. 18. Of Beastes Read Leuit. 26. Deut. 22. 1. Reg. 27. 3. Reg. 13. Sap. 16. Esay 18. Ieremy 11. 15. 27. 34. Ezech 4. 5. 14. 20. 32. 13. 39. Ose. â—… Of Fire Read Gene. 19. Leuit. 10. Nume 1. 16. 21. Deut. 32. Iosue 7. 3. Reg. 18. 2. Par. 7. Iob. 1. 15. 20. 31. Psalm 10. 87. Esay 9. 26 66. Ier. 15. 2. 7. Treno 1. 2. Baruc. 4. Eze. 22 28. 30. 38. 39. Danie 3. Ose. 8. Amos. 1. 2. Abd. 1. Mich 6. Sopho. 2. Nahum 3. Zach. 11. 12. 13. Apo. 9. 11 18. 19. 20. Sentences out of the newe Testament Whosoeuer shall not receiue you nor heare your Sermons goe ye oute of that house or citye
of the world and yet suffer themselues still to be led with traditions as these for an example touch not tast not handle not c. Which all perish through the verye abuse after the commaundements and doctrins of men which thinges outwardly haue the similytude of wisdome by superstition and humblenes of minde c. Thapostles of Christ would not burden the christen congregations with new and superfluous tradicions but only charged them with such thinges as were necessary Sainct Paule in his Epistle vnto the Galathians inueieth against them which after they haue known god turne agayn vnto nedie and beggerlye ceremonyes traditions or ordinaunces obseruing dais monethes times and yeares Against the folowing of vngodly forefathers If thou through temptation of the Deuil or the â—…alse perswasions of Antichrists Prophets be mâ—… â—…ed at any time to doubt of the truth of gods word which the papistes at this daye cal seditious doctrine new learning and heresy because thy forefathers haue both beloued and done the contrary â–ª call these scriptures to thy remembraunce Sentences out of the olde Testament Folow not the multitude to do euill Doo not you these thinges that they haue done which were before you neither be ye defiled in them I am the Lord your God kepe my commaundements The Lord sent his prophets to his people saying returne from your vnrighteous wayes and keepe my preceptes and ceremonies according to all the lawe that I commaunded your fathers But they would not heare but became stifnecked euen as their forefathers were stifnecked whiche would not obey the Lord God Let them put their hope in God not forget the works of the Lord but seke after his commaundementes Let them not be like their forefathers whiche were a frowarde and a spitefull nation a nation that would neuer be true harted nor bear an vpright mind toward God Be not hard harted as your forefathers were saith the Lord whiche chyde and rebelled against me We haue sinned with oure forefathers we haue done vniustly and commited iniquitie Trust not in rulers nor in the sonnes of men in whome is no health For wheÌ„ theyr breath goeth away they return vn to their earth In y â— day shall al their thou â—…hts counsels deuises and imaginations come to naught I haue alway sayd vnto your forefathers synce I brought them out of the land of Egipt euen vnto thys daye heare my voice but they would not hear nor once bow their eare vnto it But euery one of them is gone astray in the frâ—… wardnes of his wicked harte ye the people of Iuda and the men of Ierusalem are also falleÌ„ vnto the wickednes of their fore fathers which would not hear my words Insomuch that thei ar alredy gone away after straunge Gods and serue them The house of Israel the house of Iuda haue brokeÌ„ y e couenaunt which I made w t their fathers Therfore thus saith the lord Beholde I wil bring in extreme punishments vpon theÌ„ so y â— they shal not escap froÌ„ theÌ„ They shall crye vâ—…to me but I will not heare them The cityes of Iuda and thâ—… inhabiters of Hierusalem shall goe crye vnto them to whom they offered sacrifice and yet shall they not saue theÌ„ in the time of their trouble According to the number of thy cities were thy Gods O Iuda and after the number of thy waies O Hierusalem haste thou set vp altars of abhomination to do sacrifice vnto Baalim Your forefathers haue forsaken me sayth the Lorde and they are gone awaye after straunge Gods and haue serued theÌ„ and worshipped them yea they haue vtterlye geuen me ouer and haue not kept my lawe But you haue wrought more abhomination than all your forefathers haue done For behold euery one of you walke after the leudnesse of his own wicked harte and will not heare me Their forefathers haue broken my couenaunt euen vnto thys day and they to whom I send thee are children without all shame and of such an harte as can not be reclaimed Walke not in the commaundementes of your fathers nor keepe not their ordinaunces neither pollute your selues with their idoles For I am the lord your God Therefore walke in my preceptes and kepe my iudgementes and do them Confusion of face and vtter shame be vnto vs vnto our kings vnto our rulers to our forefathers which haue sinned Be not like your forefathers vnto whoÌ„ the Prophets in tymes past cryed saying thus sayth the Lorde of hostes turne from your euill waies and from your abhominable thoughtes but they would not harken nor geue any attendaunce vnto me sayth the Lord. Our forefathers haue sinned and haue done euill in the sight of the Lord our god For they haue forsaken him and turned awaye their faces from the tabernacles of the Lord our God Be not lyke your forefathers and brethren which rebelled against the Lorde God of their fathers and he gaue them ouer into desolation as ye see your selues Be not ye hardnecked now as were your forefathers but offer your hande vnto the Lorde and come to his sanctuarie which he hath sanctifyed for euer and serue the Lorde your God so shall the indignation of his wrath turne away from you Examples out of the olde Testament CAin â—…lewe his brother Abel and followed his forefather the deuill which was a mansleyer from the beginning Nadab king of Israell folowed his forefather Hieroboam coÌ„mitting idolatrie against the lord his God Therfore Baasa destroyed him and his kingdome all the house of Hieroboam so that one of the stocke remained not aliue Ozochias king of Israell followed hys wicked forefather Achab greuously sinned against the lord his God He therfore reigned but a litle time and also died a miserable death Amon king of Iuda followed hys Idolatrous forefather Manasses and dyd that whiche was euill in the sight of the Lord his God He reigned but two yeres and was slaine of his seruauntes in hys own house Ioakim kyng of Iuda forâ—…oke the godlye waies of his moste vertuous father king Iosias and followed the steppes of his wicked forefathers The Lorde therefore suffered him to raigne but three monethes in Ierusalem and gaue him ouer into the handes of his enemies Sedechias king of Iuda followed hys wicked forefathers and prouoked y â— lord his God vnto anger He therfore was depriued of his kingdome sawe his children slaine before his eyes and afterward he hauing his eyes plucked out of his head was bound in chaines and miserably caryed away into Babilon ¶ Sentences out of the neâ—… Testament All that come before me are theeues and robbers but my sheepe haue not heard them O ye stifnecked and vncircumcised of hartes and eares ye haue alwayes resisted the holy ghost â–ª as your forefathers did so do ye Which of the Prophets haue not your forefathers persecuted See that ye passe the
had lost his sight grudged not aginst god that the plage of blindnes chaunsed vnto him but remained stedfast in the feare of god and thanked God â—…l the dayes of his life Ezechias being warned of God by the Prophet to prepare himselfe vnto deathâ—… death prayed vnto god in the time of hys sicknes and obtained fifteene yeres longer to liue Manasses being afore an Idolatour a maintayner of Idolatry after that god had plagued â—…i euen wheÌ„ he was in tribulatioÌ„ He besoght y e Lord his god humbled him self excedingly before y â— god of his fathers made intercessioÌ„ to him He hard his pray er brought him againe to Ierusalem into hys kingdome Examples out of the new Testament IF any man wil come after me let hi for sake him self take his cros folow me By manye tribulations must we enter into the kingdome of heauen â–ª We reioyce in tribulatioÌ„ for we know that tribulation bringeth experience experience bringeth hope and hope maketh not ashamed If we suffer together we shal be gloryfied together For I suppose that the afflictions of this life ar not worthy of y â— glory which shal be shewed vpon vs. Be patient in tribulation If we liue we liue to be at the lords wil And if we dye we dy at y â— Lords wil whether we liue therfore or dy we are y â— lords While we are punished we are corrected of the Lord lest we shuld with this world be condemned We are not weried but though our ont warde man perishe yet the inwarde man is renewed day by day For our exceading tribulation whiche is shorte and lyghte prepareth an excedinge and euerlastinge weyght of glory vnto vs while we loke not on the thinges whiche are seene but on the thynges that are not seenne For thinges whiche are seene are temporall but things which are not seÌ„e are eternall Reade the fist Chapter of the seconde to the Corinth My strength is made perfect thorowe weaknesse Uery gladlye therfore will I reioyce of my weakenes that the strength of Christe maye dwell in me c. Reade the. 12. chapter to the Hebrues Be pacient aud settle your hartes for the commyng of the Lord draweth nye Take the Prophetes for an example of suffring aduersitie and of long patience whiche spake in the name of the Lorde Be hold we count them happy which endure â—…e haue heard of the patience of Iob and haue knowne what end the Lorde made for the Lord is very pitiful and mercifull The Lord knoweth how to deliuer the godly out of temptacion Examples out of the newe Testament The prodigall sonne before hee was plagued gaue his mind to all kind of riot and vnthriftye rule but after that he was striken with pouertye he knowledged his faulte he submited himself to his fathers wil pleasure and so was receued again into fauour A certayne man after he had bene punished with sicknes for his sin by the space of thirty eight yeares was made whole of Christe There haue bene many good men both in the olde new testament of whom som were racked and woulde not be deliuered that that they might receiue a better resurrection some tasted of mockinges and scourgings some of bondes and emprisonmente some were hewen a sunder were tempted were slayne wyth swoordes walked vp and down in sheues skinnes in goates skins in neede in tribulation and vexatioÌ„ which the world was not worthy of they wandred in wildernes in mountaynes in dens in caues of the earth c. ☞ Against the temptation of the deuel for not satisfiing the lawe of god and for nby sinfull liuinge If Sathan at the houre of death or any other timet would pluck the from thine assuered stedfast faith in Christs bloud and perswade thee that thou art but a dampned wretch forasmuch as thou hast not so trayned thy life that thou hast satisfied the law of God but rather liued wiakedly and therfore deserued euerlasting damnation be on good comfort desâ—… paire not harken not to this wicked suggestions neither haue thou respecte to thy workes deedes which whan they be moste righteous and pure ax as the Prophet saith like a cloth polluted with mâ—… strue if they be coÌ„pared to that puritye and cleanes whiche the law requireth and shoulde be iudged of Gods righteousnes according to their desarts but settle thine eyes stedfast on Christ and his merites consideringe not what thou haste doone but what Christ hath done for thee if thou repent and beleuâ—… and alwayes haue these moste comfortable Scriptures in thy remembrance Sentences out of the olde Testament AL they that put their trust in thee shall not be put io confusion Call to remem braÌ„ce O Lord thy tender mercies and thy louing kindnes which haue bene euer of olde Oh remember not the sins offences of my youth but accordinge vnto thy mercy thincke thou vpon me O Lord for thy goodnes sake Mine eyes are euer looking vnto the Lord for he shal plucke my feete out of the net Because he hath put his trust in me I wil deliuer him I wil defeÌ„d him because he hath knowne my name Reade the. 104. Psalme I know that thou wouldst maliciously offend sayth God Therfore haue I called thee a transgressoure euen from my mothers womb Neuertheles for my names sake I will withdrawe my wrath and it shal be for my honours sake if I patiently forbeare thee and roote thee not out By the knowledge of him whiche is my righteous seruaunte sayth God the father of christ He shal iustefy the multitude forasmuch as he hath borne away theyr sins To know thee O Lord is perfect righte ousnes yea to know thy righteousnes and power is the roote of immortality Examples out of the olde Testament Adam transgressed theÌ„ commaundement of God in Paradise and by his transgression made both hymselfe and all vs bound to eternall dampnation Nohe fell into the sinne of dronkennes Lot was not onelye dronken but also lay with his owne daughters and so committed the greuous sinne of incest Abraham denied his wife Moses committed manslaughter Dauid committed both manslaughter and whoredome Salomon was an idolator All these wyth manye other of the olde Testament were sinners and offended the Lord their God by breaking of his lawes yet for theyr fayth whiche they had in that blessed seede which was so oft promised of God the father euen Iesus Christe they were saued Sentences out of the newe Testament We are not vnder the law but vnder grace The law of the spirite that bringeth life thorow Iesu Christ hath made me free froÌ„ the law of sinne and death Christ is the perfect fulfilling of the lawe to iustefy all that beleue No man is iustefied by the law in the sight of god The iust that is the faithful christian shall
there may ye be also Father I wyl that they which thou hast geuen me be with me where I am that they maye see my glory whiche thou hast geuen me We knowe that if our earthy mansâ—…on of this dwelling were destroyed we haue a building of God an habitation nâ—…t made with handes but euerlasting in heauen Reade forth the Chapter When soeuer Christe our lyfe shall appeare then shall you also appeare with him in glory The lorde hymselfe shall come downe from heauen wyth a shoote and the voyce of the Archaungel and tromp of God And the dead in Christ shall arise first then we whiche shall lyue euen we which shall remayne shal be caught vppe with them also in the clouds to mete y e Lord in the ayre so shal we euer be with the lorde Therefore comfort your selues one another with these wordes The spirite or soule is before God a precious thinge and much set by Christ was killed as pertaning to the flesh but was quickened in the spirit In which spirite he also went and preached vnto the spirites that were in prison c. Here it is manifest that the spirites or soules of men are immortal and liue either in glory or in payne after they be losoned from the body Examples out of the new Testament WHen the Sadâ—…ces denied the resurrec tion of the body and the immortaliti of the soule Christe aunswered theÌ„ saying haue ye not reade what is wrytten I am the God of AbrahaÌ„ the God of Isaac and the God of Iacob He is not the God of the dead but of the liuing By this testimony of the holy scripture Christ declareth that though Abraham Isaac Iacob and al other of the faithful be dead as concerning theyr bodyes yet their soules liue with God and are immortall The history of the pore maÌ„ Lazarus of the rich vnmercifull gloton proueth euidentlye that the soules dye not with the body nor yet slepe vntil the day of iudgement as the vngodly Anabaptists dream nether are they cast into purgatory as the papistes teach but that the soules of the faythfull goe immediatly after their departure from the body vnto eternal glory and the soules of the vnfaythfull vnto euerlasting damnation so that the soules of al men are immortall and liue for euer either in heauen or in hel in glory or in payne The parable of the vnrighteous steward setteth forthe also the immortality of the soule as these words of Christ do declare Make you frends sayth he of the wicked Mammon that when ye shal depart hence they may receiue you into euerlastig dwel ling places The soule came agayne to the widowes son to the rulers doughter to Lazarus to them that after Christes resurrection came out of their graues to Dorâ—…s to Eu tichus c. Which thing declareth maâ—…festlye that the soule dyeth not with the bo dy but stil liued and remayned immortall The thiefe that hanged one the crosse with Christ sayde vnto him Lord remember me when thou shalte come into thy kingdome Christe aunswered verelye I saye vnto thee this daye shalt thou be with me in paradise The body of the thiefe dyed shortly after and was committed to the earth The soule of the thiefe was in paradise with Christ. The soule therfore liueth and remaineth immortall or els muste Christ be a liar But let God be true and all heretikes liars Sainct Stephen being at the pointe of death prayed saying lorde Iesu take my spirite Sainct Paule wisshed to be losoned out of his bodye and to bee with Christ. I saw vnder the aulter saith Sainct Iohn the souls of them that wer killed for the word of God and for the testimony whiche they had and they cried with a loude voyce saiing howe long tariest thou O lord bolye and true to iudg and to auenge our bloud on them that dwel on the earth and longe white garmentes were geuen vnto euery one of them And it was sayde vnto them that they should rest for a little season vntyll the number of their felowes and brethren and of them that should be killed as they were were fulfilled ¶ Of the glory of heauen and of euerlasting lyfe IF Sathan go forth to tempt thee that thou mightest lose the inheritance of the kingdome of god and say vnto thee that thou art a sinner an abhominable liuer and therfore thy faith is frustrate and thy hope vain in loking for the glory of heauen for God is a righteous Iudge and rewardeth euery man according to his deedes and merites let all these his craftyâ—… assaultes nothinge moue or abashe thee but call to thy remembraunce and beleeue stedfastlye that the heauenlye kingdome is not geuen thee for thy merites and desartes for so shouldest thou receiue nothing but eternal dampnation but for the promises which god the father hath made thee in Christes bloud if thou repent beleue Therfore cast away that rightousnes which the hypocrites chalenge by their good works and lay handes on that which commeth by faith of Iesus Christe so canst thou not be deceiued so can sathan win nothyng at thy hande so can it not but come to pas that thou shalt enioy the glory of heauen thorowe Christe Iesu. And that thou mayest doubt nothinge in this behalfe imprint these sentences and examples of the holy â—… scripture diligeÌ„tly and earnestly in thy minde ☞ Examples out of the olde Testament THe Lord hath saued me because it was his pleasure Prayse the Lorde O my soul and all that is within me praise his holy name Praise the Lord O my soule and forget not all his benefites which forgeueth all thy sinnes and healeth all thine infirmities which saueth thy life from destructioÌ„ and crowneth the with mercy and louing kindnesse They that put their trust in me shall inherite the land and possesse my holy hil Thy damnation O Israel came of thy selfe but thy saluation commeth of me Examples out of the olde Testament That princelye Prophet Dauid being thorowly perswaded that the inheritance of the glory of heauen and the possession of euerlasting life is the free gift of god thorow Iesus Christe and is denied to none although neuer so sinful and wretched if they repent being nothing appalled with his former sinful liuig as though y â— shuld pluck him from the inheritaunce of the heuenly kingdome knew what blessed felicitie and ioyful quietnes the soules of the faithful do enioy after their departure froÌ„ the bodyes lamented he caried so longe in this vale of misery and no lesse feruently desired to come and appeare before the face of god than the thirstye harte desireth to come to the water brookes The godly auncient Tobye knowinge gods exceeding great liberalitie in the gift of euerlastinge quietnes after the humble submission of him self vnto the Lorde hys god wyshed rather to dy than to lyue and beseched god that hys spyryte might be receiued in
this my poore gifte in good part And I shall moste humbly beseeche the Lorde our God to preserue my Lords grace and my Ladyes grace your honourable parentes in good health longe life and encrease of honoure and to geue my Lordes youre Brothers and my Ladies youre Sisters and you also grace to go forth in your godly enterprises and Christen studies that ye may tru ly know the Lord your God the saluation whiche ye haue by his soÌ„ne Iesus our alone Sauiour who euer preserue your good Ladyship in coÌ„tinuall helth and prosperous felicitie Amen THE GOVERNANCE of Vertue ¶ How a man should behaue him selfe in the morning when he riseth When thou risest in the morning looke that thou with all humblenesse of mynde knelest downe and lifting vp thy harte thy handes and thine eyes into heauen vnto God the father almighty pray on this maner ¶ A prayer for the morning O Lord God my heaueÌ„ly father I most humbly thanke thee y â— thou of thy fatherly goodnes hast vouchsafed to defend me this night from all euil I most entyrely beseche thee to preserue me also this day both from suffring and doyng any euill and to geue me grace so to walke in the lyght of thy holy woorde that I may bring forth y e frutes of y â— same vnto the glorye of thy blessed name and the profite of my neighbour Amen ¶ After thou hast prayed on this maner seing we be al sinners it shall be expedient if thou hast conuenient leasure to confesse thy selfe to God on this maner ¶ A confession of our sinnes vnto God the father MOst greuouslye haue I wretched sinner offeÌ„ded thee my Lord God and heauenly father both in thought word and dede in so much that in my selfe I uÌ„nde such vnworthines that if I did not behold thine exceding great mercies set forth in thy dearely beloued sonne our Lord and sauiour Iesu Christ I could not but dispayre and wholy geue my selfe into the hands of Satan that olde enemy of mankynd But when thorow thy grace and holy workyng I loke vpon thy mercies offered frely to all faythfull peniteÌ„t sinners in thy son Christ Iesus for whose sake thou art well pleased with man and of thy own good will forgeuest vs al our sinnes wheÌ„ soeuer we flee vnto thee in his name I cease to dispayre beginne to conceiue an earneste faithe and an vndoubted hope of obtaynyng forgeuenesse of al my sins in Christes bloud for thy louing and fatherly promise sake I therfore poore and wretched sinner most humbly beseche thee for Christes sake to forgeue me al my sinnes where with from the day of my byrth vnto this present tyme I haue most greuously offended thy fatherly goodnesse and to geue me grace so to resiste the deuill the world the flesh â–ª and so to order my lyfe accordyng to thy blessed will that thou mayest delight in me as a father in his sonne de fend me froÌ„ all euill and worke in me all good thinges vnto the glory of thy holy name ☞ After the confession say the Lordes prayer called the Pater noster and so commendyng thy selfe vnto God faule in hand with some honest and vertuous exercise accordyng to thy callyng But whatsoeuer thou doest do it with purenesse of hart singlenes of eye â–ª yea so do it as though God wer present and looke vpon thee as vndoubtedly he doth Of Dinner ☞ WheÌ„ the time coÌ„meth that thou shouldest refresh thy wery and hongry body approch vnto the table with reuerence and when thou art set lyft vp thy hart thy hands and thy eyes vnto heauen and pray vnto God on this maner A prayer before dinner O Most gentill God and louyng father whiche mercifully â—…edest al ly uing creatures we beseche thee blesse vs and all these thy giftes whiche we at this present shall receyue of thy beuÌ„ teous hande for the refreshyng of our hungry bodies and geue vs grace to doo all thynges vnto the glorye of thy name thorowe Iesu Christ our Lord. Amen Of the behauiour at the table in Diner tyme. ☞ WheÌ„ thou hast thus prayed vnto god eate thy meate soberly and christenly esche wyng all superfluitie surfeting and drouckenship Consider that thy meate and thy drinck are the giftes of God are reuerently thanke fully to bee receyued â–ª Remember that in the tyme of thy repast thy behauiour be honest comely in all thinges Let thy communica tion as the Apostle sayth ve well sauoured and powdred with â—…t that is to say seasoned with godly wisedome that thou mayest know how to answere euery man Let no fil thy talke procede out of thy mouth but that whiche is good to edifie when neede is that it may haue fauor with the hearers remem bring that thou shalte geue accountes at the day of iudgement for euery idle worde that thou speakest Eschewe all dissolute and vncomely laughyng least thou be therby counted wilde waâ—…ton foolishe without good maners Let thy couÌ„tenauÌ„ce he graue sober modest gentle and â—…ouyng towarde al that be at the table and so fashion thy selfe in gesture worde and deede as though God and his aungels weâ—… visibly present at the table And when Dinner is done geue thankes to God for his benefites on this maner A thankes geuyng after Dinner WE thanke thee O heauenly father for this our foode which being saÌ„ctifâ—…ed by thy worde thou hast vouchesafe at this present to geue vs wee beseche thee that thou wilt also fede our soules w t the liuely bread of the word which commeth out of thy mouth that we receauyng at thy mercâ—…full hande meate both for our bodyes and soules â–ª may lyue and growe in all godlynesse vnto the glory of thy blessed name tho row Iesu Christ our Lord. Amen VVhat is to be done after dynner ☞ After thou hast geuen thankes vnto God for thy repast â–ª returne vnto thy labour vertuously exercise thy self accordyng to thy voca tion and callyng Employ earnest diligence about thy businesse and alway in thy minde desire God to blesse to prosper and to bryng to passe all thy counsels deuises trauailes labours and enterprises Do not thy worke negligently and deceitfully but so laboure as thoughe God were present and beheld thee as vnfaynedly he doth Cursed be he sayth Hiere mye that doth the Lordes worke deceitfully Saint Paule also exhorteth that what soeuer we doo we should do it hartly as though we did in vnto the Lorde and not vnto men for as much sayth he â–ª as ye know that of the Lord ye shall receyue the rewarde of inheritaunce for ye serue the Lord Christ. Yea verely so many as labour or trauayle in any vertuous enterprise they serue God and of God shal they receiue their rewarde Therfore in thy calling labour earnestly and diligently what soeuer thou be sekyng not onely thyne owne lucre â—…uaunt age but much more the glory of God and the profite of thy neighbour as the
There is one Lord one faith one ba ptisme one god father of all whiche is aboue all thorow all in you all There is one god and one mediatour betwene god and man euen the man Christ Iesu which gaue him self a raâ—…nsome for all men There are three which beare record in heauen the father the worde the holy ghost And these thre are one Agaynst infidelitie or misbelief IF Satan at any tyme moueth thee vnto in fidelitie or misbelief either toward God or his woorde by no meanes leane vnto him vnt agaynst hys temptation enarme thy self with these holy scriptures Sentences out of the old Testament If ye do not beleue there shall no promise be kept with you Thy eyes O Lord loke vpon fayth The righteous shall lyue by fayth I will mary thee vnto me in faith â—… thou shalt know that I am the Lord. The wrath of y â— Lord came vpon I raell because they beleued not in god nor trusted not in his sauing health The Lorde doth appeare vnto them that hath fayth in him Wo be to the dissolute in hart that â—…eleue not god therefore shall they not be defended of him In all thy woorkes put thy trust in god from thy whole harte for that is the kepyng of the commaundements Who so beleueth gods worke taketh â—…ede to the commaundementes and he that putteth his trust in the Lord shall want nothyng Examples out of the olde Testament AbrahaÌ„ beleued god it was reckened vnto hym for righteousnesse Dauid beyng a younge man and of â—…itle stature thorow fayth in the name of the Lord of hoastes fought with that proude monstruous gyante Goâ—…iath the Philistine and slue him Sidrach Misach and Abdenago thorow faith chosed rather to be cast into a whote burnyng fornace then at the kyngs commaundement to coÌ„mit Ido latry and to worship straunge gods Daniel thorowe faith wished rather to be cast quicke into the denne of Lyons then by the space of thyrty dayes not to pray vnto the Lord his god according to the kings commaundemeÌ„t ☞ Sentences out of the new Testament He that beleueth is baptised shal be saued But he that beleueth not shal be condempned As many as receaued christ he gaue them power to be the sonnes of god in that they beleue on his name As Moses lifted vp the serpent in the wildernes so must the sonne of maÌ„ be lyfted vp y e so many as beleue in him may not perishe but haue euerlastyng lyfe For god hath so dearely beloued the world that he gaue his onely begot ten sonne that euerye one that beleueth in him may not perishe but haue euerlastyng lyfe He that beleueth in y â— sonne of god is not condempned But he that beleueth not is already condempned because he hath not beleued in the name of the onely begotten sonne of god He that beleueth in the sonne hath euerlastyng lyfe but he that beleueth not in the sonne shall not see lyfe but the wrath of god abideth vpon him This is the wil of him that sent me that euerye one that seeth the sonne beleueth on hym should haue euerlastyng lyfe and I will rayse hym vp at the last day I am the resurrectioÌ„ and life he that beleueth in me although he wer dead yet shall he lyue and euery one that ly ueth and beleueth in me shall not dye euerlastyngly Ye beleue in god beleue also in me sayth Christ. Be iâ—… knoweÌ„ vnto you ye meÌ„ bre thren that thorow the name of Christ is preached vnto you y e forgeuenes of sinnes and that by him are all that beleue iustified from all thynges from the whiche ye could not be iustified by the law of Moses With fayth doth God purifie oure heartes The ryghteousnes that is alowed before god coÌ„meth by the faith of Iesu Christ vnto all vpon all that beleue We beyng iustified by fayth are at peace with god thorow our lord Iesu christ by whom we haue a way in tho row faith vnto this grace wherin we stand and reioyce in hope of the prayse that shal be geuen of god Christ is the perfect fulfillyng of the law to iustifie euery one y â— beleueth If y u wilt knowledge with thy mouth that Iesus is the lord and beleue with thy hart that God raiseth hym from death thou shalt be saued For the belief of the hart iustifieth and to knowledge with the mouth maketh a man safe For y e scripture saith who soeuer beleueth on him shall not be ashamed What soeuer is not of faith is sinne All ye are sonnes of god because ye haue beleued in Christ Iesu. In Christ Iesu neither is circuÌ„cision any thing worth nor vncircumcision but fayth whiche worketh by loue By grace are ye saued thorow fayth ye that not of your selues It is the gift of god commeth not of workes because no man should boast him selfe Aboue all thinges take vnto you the shielde of fayth wherby ye may be able to queÌ„ch al the fire dartes of the deuil Without fayth it is not possible to please god For he that commeth vnto god must beleue that God is and that he is a rewarder to theÌ„ that seke him Be ye sover and watch for your aduersary the deuil goeth about like a ro aryng Lyon seking whom he may deuour whom see that ye resiste with a strong fayth This is the victory whiche ouercom meth the world euen our fayth ☞ Examples out of the new Testament The woman that was diseased by the space of 12. yeares of the bloudy issue thorow fayth was made whole The woman of Canane thorowe faith obtayned of Christ health for her daughter The father of the childe possessed w t a deuill from his childhoode obtayned of Christ thorowe fayth perfect health for his sonne Bartimeus the blynd man thorow fayth recouered his sight A certayne sinfull woman thorowe fayth obtayned of Christ forgeuenesse of all her sinnes The Apostles of Christ thorow faith notwithstaÌ„ding y â— hye priests coÌ„mauÌ„dment continued in the preachyng of Christes gospel and both pacieÌ„tly ioy fully thaÌ„kefully suffered al kinds of displeasure for y â— name of y â— Lord Iesu. Rede y e. 11. chap. of the Epistle vnto the Hebrues where thou shalt fynd pleÌ„ty of examples concernyng this matter Agaynst the heresie of such as deny Iesu Christ to be God IF Satan at any time moueth thee to doubt of the godhead of Christ as though he were onely man not God a creature or a thing made and not the creator and maker of all thynges enarme thy selfe agaynste hym with these scriptures ☞ Sentences out of the old Testament VNto vs a childe is borne and vnto vs a sonne is geuen vppon hys shoulder doth the kingdome ly and he is
heauen Except ye beleue that I am the son of god ye shall dye in your synnes I and my father are one I beleue that y u art Christ the son of god which should come into the word Doest thou not beleue that I am in the father and the father is in me This is euerlastyng lyfe euen to knowe thee the alone true God and whom thou hast sent Iesus Christ. O father thou louedst me before the worlde was made These thinges are written that ye might beleue that Iesus is Christ the sonne of god and that in beleuyng ye lyfe thorough his name Iesus Christ was declared to be the son of god with power of y ◠holy ghost Christ is the image of the inuisible god first begotten of al creatures For by him were all things created things that are in heauen and things that are on earth things visible and things inuisible whether they be maiesty or lord ship either rule or power All thynges are created by him and in him and he is before all thinges and in hym all things haue their being We looke for that blessed hope and glorious appearing of the great god our sauiour Iesu Christ. God in tyme past diuersly and many wayes spake vnto the Fathers by the Prophetes but in these last dayes he hath spoken vnto vs by his Sonne who he hath made heyre of all things by whome also hee made the worlde Whiche Sonne beyng the brightnes of hys glorye and very image of hys substaunce bearyng vp all thynges wyth the worde of his power hathe in his own person purged our sinnes is sitting on the ryght hand of the maiestye on hie and is more excellent then the aungels in as much as he hathe by inheritaunce obtained a more excellēt name then they haue For vnto which of the aungels sayde be at anye tyme. Thou art my sonne this day begate I thee And agayne I will be his father and he shall be my sonne And agayne when he bringeth in the first begotten sonne into y ◠world he sayth all the aungels of god shall worshippe him And of the aungels he sayth he maketh his aungels sprites his ministers flames of fyre But vnto the sonne he sayth God thy seate shal be for euer and euer The scepter of thy kingdome is a ryght scepter Iesus Christ yesterday and to day and the same cōtinueth for euer Who is a lier but he that denieth that Iesus is Christe The same is the Antichrist that denieth the father the son who so euer denyeth the sonne y ◠same hath not the father Let therfore abide in you that same which ye heard from the beginning If that which ye hearde from the beginning shall remayne in you ye also shall continue in the sonne and in the father and this is the promise that he hath promised vs euen euerlastyng lyfe For this purpose appeared y ◠sonne of god to lose the workes of the deuil This is gods commaundemēt that we beleue on the name of his sonne Ie sus Christ. In this appeared the loue of god towards vs because y ◠god sent his onely begotten sonne into the world that we might lyue thorow hym Who is it that ouercommeth the world but he which beleueth that Iesus is the sonne of god God hathe geuen vnto vs eternall lyfe and this life is in hys son He that hath the sonne hathe lyfe and he that hath not the son of god hath not lyfe We know that the sonne of god is come and hathe geuen vs a mynde to know him whiche is true and we are in hym that is true euen in hys son Ie sus Christ. The same is verye god and eternall lyfe Examples out of the new Testament God the Father proclaymed Iesu Christ both when he was baptised and transfigured hys onely begotten naturall and welbeloued sonne saying this is my dearely beloued son in whō I haue great pleasure Two men possessed w t deuils called Iesu the son of god saying O Iesu the son of god what haue we to do w t thee The men which were in the ship se yng that the winde ceased so soone as Christ was come into the ship said vnto him truly thou art the son of god When Christ demaunded ōf hys dis ciples whom they thought him to be Peter in the name of all the disciples aunswered and sayd thou art Christe the sonne of the liuyng god When bishop Cayphas sayde vnto Christ I charge thee in the name of y e liuing god that thou tell vs whether thou be Christ the sonne of god Christ answered thou hast sayd Neuertheles I saye vnto you hereafter shall ye see the sonne of man sitting on the righte hand of power and come in the clouds of the sky Whē the Centurion and they that were with him watching Iesus sawe the earthquake those thinges which happened they feared greatly saying Of a surety this was the son of god They brought to Christ a mā sicke of the palsie lying in his bed whē Iesus saw the faith of them he said to the sick of the palsey son be of good chere Thy sinnes be forgeuen thee And behold certain of the Scribes sayd in thēselues this man blasphemeth And when Iesus sawe their thoughtes he sayde wherfore thynke ye euill in your hartes Here Christ proueth himselfe god agaynst all his enemies two maner of wayes Fyrst in that he forgeueth sinnes For no man can forgeue sinne but god alone Secondly in that be knoweth the verye hidde and secret thoughtes of men For who searcheth the hartes and raines of men but god onely When a certayne man possessed w t an vnclean spirit saw christ a far of he came runnyng and worshipped hym and cried with a loude voyce saying What haue I to do with thee O Iesu thou sonne of the most hyest god The high priest asked Iesu◅ and said vnto him art thou Christ the sonne of the blessed He aunswered I am And ye shall see the sonne of man sitting on the right hand of power and comming in the cloudes of heauen Christ sayde vnto Nathanaell Before that Philip called thee whē thou wast vnder the ◅ygtree I saw thee Na thanaell answered and sayd vnto him Rabby thou art euen the verye sonne of god thou art the king of Israel Iesus aunswered and sayd vnto him Bicause I sayd vnto thee I saw thee vnder the figtree thou beleuest thou shalt see greater thinges then these And he said vnto them verely verely I say vn to you hereafter shall ye see heauen open and the aungels of god ascēdyng and descendyng ouer the sonne of mā The miracle which Christ wrought at the mariage in Cana by turnyng water into wyne proueth hym manifestly to be god After the sermon that Christ made of the eating of his fleshe and the drinking of
of Abraham that is to say was made and became ve ry true and naturall man of the kinrede of Abra hā accordyng to Gods promise So that all that euer he had concerning his humanitie he had it of the blessed Uirgine which came of y ◠stocke of Abraham ☞ Agayne he saith in all things it became hym to be made lyke vnto hys bretherne Here saint Paule confesseth that Christ was made like vn to vs in all thynges which thyng by no meanes could be true yf he had not taken vpon him our nature and substaunce If he belyke vnto vs in all thynges sinne alone excepte so followeth it that he is of the same nature of the same fleshe and bloud that we are or els could not he be like vnto vs in all thynges And so should thys holy apostle and al other godly writers and teachers haue brought vs in errour But let god be true and all heretikes lyers ☞ Now haue we learned both truly and fullye of the holy scriptures which are infallible verities that Christ was cōceiued by the holy ghost and borne of the Uirgine Mary By the which worde of we beleue that he toke his humanity of her substaunce and had none other begynnyng as touching his humanity than in her and of her by the operation of the holy ghost so that we may truely conclude that as Christ is very God of God the father wythout a mother so is he very man of Mary his mother wythout any Father Therfore may hys God head be as iustly denied as hys manhode and flesh takyng of the blessed virgine Mary But Christ abydeth very god and very man whatsoeuer the wicked hiretikes hable Cursed therefore bee Cerdo Marcian and Manes which taught that christ appeared as man and yet had no parte of true manhoode in hym but onelye had a fantasticall bodye ☞ Cursed be Cerinthus which taught that Iesus was begotten of Ioseph and Mary after y ◠maner of other men and that Christ came down from aboue vnto Iesus ▪ Cursed bee the Ebionites the Theodosians the Antimonians and the Photinians which affirmed that Christe was borne of the virgine onely man not God Cursed be Appelles which taught that Christ had his body of the elements in the ayre Cursed be Ualentinus which sayd that Christ brought his body wyth him from heauen and tooke no fleshe of the Uirgine Mary but passed through her as water through the pype Cursed be hys Apes the Anabaptistes ▪ which in these our dais haue raysed vp that most detestable and horryble heresie Cursed and confounded be all they which wyth theyr hartes do not beleue wyth their mouthes vnfainedly confesse that Iesus Christ is both God and man to whom be glory for euer Amen Against the grosse and fantasticall opinion of the papistes which affirme that Christes naturall body and bloud is carnally eaten and dronken in the lordes supper IF the deuill or the pope or any of their impes go about with sophisticall reasons to persuade thee that Christ is naturall in the sacramentall bread and wyne or that the bread and wine is turned vnto the reall and naturall body bloud of Christ euen as he receaued it of the blessed Uirgine suffer not thy selfe to bee beguiled and mocked but valiauntly resiste them wyth these sentences and histories of Gods moste holye worde ☞ Sentences out of the olde Testament THe Lord is in his holye temple the Lordes seat is in heauen The Lord lord looked downe from heauen vpon the children of men to see if there were any that would vnderstād and seeke after god God is gone vp wyth a mery noyse and the Lorde wyth the sounde of the trompet God sitteth vpon his holy seate Thou art gone vpon hie O Christ thou hast led captiuitie captiue receiued giftes for men Syng vnto God O ye kingdomes of the earth O sing praises vnto the lord which sitteth in the heauens ouer all He looked downe from his sanctuarye euen out of heauen did the Lord behold the earth that he might heare the mourninges of such as be in captiuitie and deliuer the children appointed vnto death The Lord hath prepared hys seat in heauē and his kingdom ruleth ouer al. O Lord my god thou art become excedyng glorious thou art clothed wyth maiesty and honor thou deckest thy self with light as it were with a garment and spreadest oute the heauens lyke a curtayne Thou layest the beames of thy chambers in the waters makest the cloudes thy charets and walkest vpon the winges of the winde The Lorde sayd vnto my Lorde sit thou on my right hand vntill I make thyne enemies thy footestole The Lorde is hie aboue all heathen and his glory aboue the heauens Who is like vnto the lord our God that hath his dwellyng so hie and yet humbleth himselfe to behold the things that are in heauen and earth Wherefore shall the heathen saye where is now their god As for our god he is in heauen he hath done what so euer pleased hym Unto thee O Lord lift I vp my eies which dwellest in the heauens Whither shal I go from thy spirit or whether shal I flee from thy presēce If I clime vp into heauē thou art there c Wil god dwel on the earth Behold the heauens and heauens of all heauēs are not able to contayne thee And how should then this house do it that I haue builded The house which I build shal be great for great is our god aboue al gods But who is able to build hym an house whē that heauen and heauen aboue all heauens is not hable to receiue him God is hyer then heauen what arte thou able to do Deper then hell howe wilt thou then know hym His length excedeth the length of the earth and hys breadth the breadth of the sea Thus saith the Lord heauen is my seate and the earthe is my footestoole where shall now the house stand that ye will build vnto me And where shall be the place that I will dwell in Sentences out of the new Testament IF any man say vnto you Loe here is Christe or there is Christe beleue it not For there shall arise false annoynted and false teachers and shall shewe greate myracles and wonders in so muche that yf it were possible the verye electe should be deceaued Beholde I haue tolde you afore Wherfore if thei say vnto you behold he is in the desert goe not ye forth behold he is in y ◠secret places beleue it not For as the lightnyng commeth out of the east and appeareth into the West so shall the commyng of the sonne of man be Ye haue the power alwayes w t you but me shall ye not haue alwayes And when the Lord had spoken vnto them he was receiued into heauen and is set downe on the right hand of god It came to passe as Christ
Lorde our God is one Lord onely And thou shalte loue the Lord thy God with all thy harte with al thy soule with all thy might And these woordes which I commaunde thee thys day shalt thou take to harte and shalt rehearse them vnto thy children and shalt talke of them when thou sittest in thyne house and whē thou walkest by the way when thou lyest downe and when thou rysest vp And thou shalt binde them for a signe vpon thine hand and they shall bee a token of remembrance before thine eies thou shalt write them vpon the postes of thine house and vpon the gates If ye harken vnto my commaundemēts which I commaund you this day that ye loue the Lorde your God and serue hym with all your hart wyth all your soule then will I geue rayne vnto your lande in due season earlye and late that thou mayest gather in thy corne thy wine and thine oyle and I wyll geue grasse vppon thy fielde for thy cattell that ye maye eate and be fylled But beware that your harte bee not deceyued that ye goe aside and serue other gods and worship them and then the wrathe of the Lorde waxe whote vppon you and he shutte vppe the heauen that there come no rayne and the earth geue not her encrease and ye perish shortly from the good land which the lord hath geuen you Put vp therefore these my woordes in your hartes and in your soules and binde them for a signe vpon your handes that they bee a token of remembraunce before your eyes and teache them your childrē so that thou talke of them when thou sittest in thine house or walkest by the way when thou liest downe and when thou risest vp and write them vpon the postes of thine house and vpon the gates that thou and thy children may liue long in y e land which the Lord sware vnto thy fathers to geue them as long as the dayes of heauen endure vpon earth Let my doctrine encrease as rayne and my speach flow as doth the dew Euen as the rayne vppon the grasse and the drops vpon the herbe Take to heart all the wordes which I testifie vnto you this day that ye cōmaūd your children to obserue and do all these woordes of this lawe For it is no vayne worde to you but it is your lyfe and this worde shall prolong your life Be strong and verye bolde that thou mayest keepe and doe euery thing according to the lawe that Moses my seruaunt commaunded thee Turne not aside from it neither to the right hand nor to the left that thou maiest deale wisely whether soeuer thou goest And let not the booke of this lawe depart out of thy mouthe but exercise thy selfe therin day and nighte that thou mayest keepe and doe euery thing according to it that is written therin Then shalt thou prosper in thy wayes and deale wisely Lo I haue commaunded thee to be strong and bolde Fear not and be not afrayde for the Lord thy God is with thee whersoeuer thou goest Blessed is the man that deliteth in the law of the Lord and exerciseth himself in his law both day and night Lay hand on the learning lest the Lord be angry so ye perish frō the right way The law of the Lord is pure it turneth soules The witnesse of the Lord is faith full it geueth wisdom euen vnto babes The statutes of the Lord are right they reioyce the hart the commaundement of the Lord is bright and lighteneth the eyes The feare of the Lord is holy it endureth for euer the iudgements of the Lorde are true and righteous altogether they are more pleasaunt and worthy more to be desired then golde and precious stone yea they be sweter then the hony and the hony combe The Lord shall tell in the Scriptures of the people and of those Princes that were in her Blessed is the man whom thou hast nur tered O lord and taught him thy lawe He hath sent his word healed them deliuered them from their destructions Blessed are thei y e search his testimonies seeke after him with their whole harte Thou hast geuen strait charge that thy commaundements should be kept Oh that my wayes were stablished to kepe thy statutes then should not I be cō founded while I haue respect vnto all thy commaundements Where with all shall a younge man clenfe his way Uerely by ruling himselfe according to thy worde With my whole hart haue I sought thee oh let me not goe wrong out of thy commaundements Thy wordes haue I hid within my hart that I should not sinne against thee Thou rebukest y e proud cursed are they that depart from thy commaundements In thy testimonies is my delite yea thy statutes are my counsellers Teach me O Lord the way of thy statutes and I shall kepe it vnto the ende Oh geue me vnderstanding and I shall kepe thy law yea I shall kepe it with my whole harte Leade me in the path of thy commaundements for that is my desire Enclyne my hart vnto thy testimonies and not vn to couetousnes The law of thy mouthe is better vnto me then thousandes of gold and siluer The wicked mē haue told me tales but nothing agreable to thy law For all thy commaundements are true yet haue the vngodly persecuted me If my delite wer not in thy law I shuld perish in my trouble Oh how swete are thy wordes vnto my throte yea more then honye is vnto my mouth Thy worde is a lanterne vnto my feete and a light vnto my pathe It is hie time for thee O Lord to laye to thyne hand For they haue destroyed thy lawe For I loue thy commaundementes aboue golde and precious stone The preachinge of the worde geueth sighte yea and bringeth forth vnderstanding euen vnto the very babes Helthe is far from the vngodlye for they regard not thy statutes But great is the peace that they haue which loue thy lawe and they are not offended at it My Sonne if thou wilte receiue my wordes and kepe my commaundementes by thee that thine eare may harken vnto wisedome apply thine hart then to vnder standing For if thou criest after wisdome and callest for knowledg if thou sekest after her as after mony diggest for her as for treasure then shalt thou vnderstande the fear of the lord and find the knowlege of God For it is the Lorde that geeueth wisdome out of his mouthe commeth knowledge and vnderstandinge He preserueth the welfare of the righteous and de◅ēdeth them that walk innosētly he kepeth thē in the right path and preserueth the way of the saintes Then shalt thou not vnder stand rightuousnesse iudgement and equi tie yea and euery good path If wisedome enter into thine harte and thy soule delite in knowledge then shall councel preserue thee and vnderstanding shall keepe thee That thou maiest be deliuered frō the euill waye and from the
liuishe and mightie in operation and sharper then any two edged sworde Lay a part all filthinesse all superfluitie of maliciousnesse and receaue with mekeâ—…es y â— word that is grafted in you which is able to saue your soules And see ye be doers of the word and not hearers onely disceauinge your selues For if any heare the worde and doe it not he is like to a man that beholdeth hys bodely face in a glasse For as sone as he hath looked on hym selfe hee goeth hys waye and forgetteth forthwyth what his fashion was But who so looketh in the perfecte lawe of libertye and continueth therin if he bee not a forgetfull hearer but a doer of the worke the same shall be happy in hys dede Lay a side all malice guile and dissimulation and enuy and al backbityng and as new borne babes desire that milke not of the bodye but of the minde which is without corruption that ye may grow therin We haue a ryght sure word of prophecie wherunto if ye take heede as vnto a light that shineth in a darke place ye doe well vntill the daye dawne and the daye starre aryse in our hartes So that ye firste knowe thys that no prophecie in the scripture hath any priuate interpretation For the scripture came neuer by the will of man but holy men of God spake as they were moued by the holy ghost Whosoeuer transgresseth and abydeth not in the doctrine of Christ hath not god He that endureth in the doctrine of Christ hath both the father and the sonne If there come any to you and bring not thys learning him receaue not to house neither once bid him god spede for he that biddeth him God spede is partaker of hys euill deedes Blessed is he that readeth and heareth the wordes of the prophecte and keepeth these thinges that are written therin Blessed is he that kepeth the words of the prophecie of this booke ☞ Examples out of the new Testament THe people preased so greatlye vppon Christ to heare the word of God that he was compelled to enter into a ship and so to teach them Mary the sister of Martha sat at Iesus feete and hearde hys preaching And when Martha being greatlye combred aboute muche seruing and other worldlye busines sayd to Christ Maister doest thou not care that my sister hath leste me to minister alone Byd her therefore that she helpe me He said Martha Martha thou carest and arte troubled aboute many thinges but one thing is needefull Mary hath choseÌ„ her that good part which shall not be taken away from her Whan Christ preached in the temple all the people did hange of his mouth hearing hym Peter turned three thousande at one of hys sermons The Eunuch chamberlain and of great authoritie with Candace Queene of the Ethiopians read the Prophet Esaye sitting in his charet to whom the holy ghost sent Philip which did both expounde the Scriptures vnto him also baptised him So dere are they to God which delight in the reading of his holy word The noblest of byrth amonge them of Thessalonia which receaued the worde with all diligence of mindes searched the Scriptures dayly whether those thinges were euen so as Paule Silas preached Apollos was an eloquent man mightie in the scriptures He was informed in the way of the lord and he spake feruently in the spirite and taught diligently the thinges of the Lord and yet knewe he but the baptisme and doctrine of Iohn onely whom wheÌ„ Aquila and Priscilla his wife being lay persons had herd they toke him vnto them expounded vnto him the way of God more perfectlye in somuch that afterward he mightely ouercame the Iewes and that openly shewing by the scriptures that Iesus was Christ. Philip the Euaungelist and preacher of the gospell had foure daughters excellently learned in the holy scriptures Timothe was brought vp in the holy scriptures from his young age Against straunge religion or newe found worshipping of God IF thou be moued vnto straunge religion or new found worshipping of God eyther by Sathan by the pope or by any subtue hipocrite loke that thou by no meanes doest leane vnto their wicked motions but rather valiauntly withstaÌ„d theÌ„ with these sentences and examples of the holy scripture ☞ Sentences out of the old Testament HEare Israell your Lorde God is one God Thou shalt loue thy Lord god with all thy harte with all thy soule and with all thy strength Thou shalt feare thy Lord God and serue him alone And now Israell what doth the Lorde thy God require of thee but that thou fearest the Lorde thy God and walke in hys wayes and loue him and serue the Lorde thy Godwith all thy harte with all thy soule and kepe the commaundementes of the Lorde Doe that which is pleasaunt in y â— sight of the Lord thy God Sacrifice to the Lord the sacrifyce of righteousnesse and trust in hym I will not reproue thee in thy sacrifices sayeth theâ—… Lord for I am full of thy burnt offeringes Offer to God the sacrifice of prayse and pay to the most highest thy vowes Call on me in the day of trouble and I will deliuer thee and thou shalt honour me Heare O my people I will geue thee a charge O Israel If thou wilt heare me there shall be no straunge nor new found God in thee neither shalt thou worship any foraine God For I am the Lorde thy God which brought thee out of the lande of Egipt To doe mercy and iudgement pleaseth the Lord more than sacrifice A sacrifice well pleasing to the Lorde isto attend to hys coÌ„maundementes and to departe from all iniquities and vnrighteousnes What shall I do with all these your sacrifices sayth the Lord I am full of them The burnte offeringes of Weathers and fatlynges the bloude of Calues Lambes and Goates I will none of them When ye come before my sighte who requyred these thinges at your handes that ye shoulde walke in my courtes Bryng me no more sacrifice on thys manner in vain Your sensing is abhomination vnto me The feastes of the new Moone and the Sabbothes and other holy dayes I can not abide Your congregations are wicked Your Kalendes and your solemne feastes my soule hateth I am euen werye of them It greueth me to the hart for to suffer them When ye shall praye many prayers I will not heare you For your handes are full of bloude Bee ye washed and cleane Take awaye your euil thoughts from myne eyes Cease to do euill learne to doe well Seeke iudgement helpe the poore oppressed be fauourable to the fatherlesse defend y â— widdow and then come proue me sayth the lord If your sinnes bee as redde as scarlet yet shall they be made as whyte as snow And if they be made like purpell yet shall they be made as white as wolle If that ye will be contented
heare me ye shall eate the good fruites of y â— earth If that ye will not but prouoke me to anger the sworde shall deuoure you for the mouth of the Lord hath spoken it Put your burnt offerings to your sacrifices eate the flesh For when I brought your Fathers out of the lande of Egypt I spake not one word vnto them of burnte offeringes and sacrifyces but thys I commaunded them saying heare my voyce and I shall be your God and ye shall be my people See ye walke in all the wayes that I haue commaunded you that ye may prosper I hate and vtterly defie your holy daies and where as ye sense me when ye come together I will not accept it And though ye offer me burnt offeringes yet will not I receaue your giftes Awaye from me with the noyse of thy songes for I can not abyde the hearyng of thy playeng at the Organs Prouide that equitie may followe as the water and righteousnesse as a mightie streame for in these thinges haue I delight and pleasure sayeth the Lorde I will mercy and no sacrifice sayth the Lord and the knowledge of God do I set more by then burnt offeringes What shall I offer worthy the Lorde Shall I bowe my knee to y â— hie god Shall I offer vnto him burnt sacrifices calues of a yeare olde May the Lorde be pleased with a thousande fat Weathers Or with many thousandes of lustie Goates Shall I geue my first begotten for my wickednesse Euen the fruite of my wombe for the sinne of my soule I will shewe theâ—… Oman what is good and what the Lord requireth of thee verely to do iudgement to loue mercy and carefully to walke with thy God How long will ye halte on both partes If the Lord be God follow him If Baall be God follow him ☞ Examples out of the old Testament NAdab and Abihu of a good entent offered incense to the Lord w t straunge fyre yet for all their good zeale they were consumed with fyre so that they dyed before the Lord. King Saule thought that he had done great worship vnto God when in the absence of Samuell he offered burnt offeringes but Samuell said vnto him thou hast done folishly neither hast kept the coÌ„maundements of the Lord thy God which I commaunded thee Saule also of a good zeale contrarye to the commaundement of God spared Agag the kyng of Ameleche aliue with the best and fattest flockes of sheepe oxen â—…c Pretending that he reserued them for to offer vnto the Lorde But Samuell sayd vnto him for asmuche as thou hast caste away the word of the Lord the Lord hath cast away thee that thou be no more king Willeth the Lorde burnt offringes and sacrifices and not rather that it maye be obeyed vnto his worde Obedience is better then sacrifices and to geue eare to the lordes commaundement is more then to offer the fatte of Weathers Oza thought y â— he had done God highe seruice when he stayed the Arke of God in the waine being in ieoperdie of falling but yet was y â— Lord angry with him because he touched it contrarye to hys word in so muche that he was striken and sodenlye dyed King Ozias toke vpon him to burne incense vnto the Lord thinking that by this meanes he should highlye please God but for all his pretensed holines he was strikeÌ„ with leaprosie and so being cast out of the house of the Lorde he continued a leper euen vnto his death ¶ Sentences out of the new Testament THese people draw nighe vnto me with their mouthes honour me with their lippes but their hartes are farre from me Beholde they worship me in vaine teaching doctrines euen the coÌ„maundements of men Woe be vnto you ye Scribes Pharisees yea very ipocrites which deuour widowes houses vnder the pretence of long prayer ye shall therefore receiue the more greuous dampnation God hath deliuered vs from the hand of our enemies that we should serue him in holines and righteousnes all the daies of our life The houre commeth and now it is wheÌ„ true worshippers shall worship the Father in spirite and truth for the father seketh such that should worship him God is a spirite they y â— worship hym must worship him in spirite and truth The time shall come that whosoeuer killeth you shall thinke that they do vnto God an hie good seruice God is my witnesse whom I serue in my spirite Be ye fulfylled with the spirit speaking with your selues in psalmes and hymnes spiritual songes and making melodie to the Lord in your hartes geuing thankes alwayes for all thinges vnto God in the name of the Lord Iesus Christ. Unto god king euerlasting immortall inuisible and wise only be all honour and glory for euer and euer Amen ¶ Examples out of the new Testament OUr Sauiour Christ whan he liued in thys worlde dyd all thinges according to hys heauenly fathers commaundementes as he hym selfe sayth as my father hath geuen me commaundement so doe I thys dyd he to geue vs example that in matters of religion we shoulde attempte nothing as due seruice vnto god but that only which we haue learned out of his holy worde The apostles of Christe bothe taughte and wroughte that onelye whiche they had receaued of their Lorde and maister Iesus Christ. Of these aforesaid Scriptures histories maiest thou learne that God is not worshipped as carnall reason and fleshly wisdome imagineth and prescribeth but as god by his holy worde biddeth appointeth and commaundeth A Christen man oughte to followe Christes steps and to walke as he hath walked Against mens traditions and vnwritten verities IF Sathan or any of his impes vnto the derogation of Gods glorye shall at any time tempt thee with mans tradicions or vnwritten veryties for to geue no les credite vnto them than vnto the word of God auoyde him with these scriptures ☞ Sentences out of the olde Testament YE shall not ad vnto the worde that I speake nor take ought from it Ye shall not turue vnto the right hand nor vnto the left haÌ„d but by the way that the Lord your god hath commaunded you ye shall walke that ye may liue and haue good luck Keepe the commaundementes of the Lord thy god and the testimonies and ceremonies whiche hee hathe commaunded thee and do that whiche is pleasaunt and good in the Lordes sight that thou maiest haue good luck That I coÌ„mauÌ„d thee do y â— only neither put to any thing nor take ought away Put nothing to his wordes least thou be reproued and found a lier Wo bee vnto them that cal euill good good euil which make darknes lighte and light darknes that make sower swete and sweet sower Wo be to them that are wise in their own sight and think them selues to haue vnderstanding Wo be vnto you that make vnrighteous lawes and
time of your pilgrimage in feare for as much as ye know how that ye were not redemed with corruptible siluer and golde from your vaine conuersation which ye receaued by y â— traditions of the forefathers but with the precious bloude of Christ as of a Lambe vndefiled and without spot Examples out of the new Testament THe Pharisies and the Scribes following their vngodlye forefathers obserued the traditions of their elders and neglected the commaundementes of God The Iewes fulfilling the measure of their forefathers whiche slewe the Prophets that were sent vnto them froÌ„ God killed Christ and his blessed Apostles Paule before his conuersion following his wicked forefathers the Iewes persecuted the congregation of Christ euen as hys elders persecuted Christ and the Prophets Agaynst the wicked olde customes and long vsages IF Sathan or any of his members labour to plucke thee from gods word vnto wicked olde customes and longe vsages auoyde him with these scriptures following Sentences out of the olde Testament ACcording to the custome of the land of Egipt wherin ye dwelt shall ye not do and after the manner of the land of Canaan whether I wil bring you shall ye not doe neither walke in their ordinaunces but do after my iudgements keepe my ceremonies to walke therin I am the lord your God Ye shall keepe therfore mine ordinaunces my iudgements which if a man do he shall liue in them I am the lorde Take heede that ye commit not one of these abhominable customes which were committed before you and loke that ye defyle not your selfe therin I am the Lorde your God An example out of the olde Testament EUen vnto this present day do they still followe their olde customes They feare not the Lord neither kepe they his ceremonies his lawes and commaundements The Prophets cried worship no straunge Gods but feare the Lord your God and he shall deliuer you from the power of all your enemies But they would not heare but still committed wickednes according to their olde custome They pretended as though they serued the Lorde and yet neuerthelesse did they also seruice to their idoles For as their forefathers did so do their sonnes neuewes vnto this present day â–ª Against such as sclaunder Christes Gospell by calling it new learning IF the aduersarye of true godlinesse goe about to perswade thee that Christes gospel is new learning and that therefore thou oughtest to geuâ—… no care vnto it nor beleue it looke that thou by nâ—… meanes consent vnto them but rather remember that thys is no newe blasphemie but vsed manye yeares before of wicked hipocrites as thou shalte perceaue by these examples following ¶ Examples out of the new Testament WHen Christ preached in the Sinagoge at Capernaum and healed the man that was possessed with an vncleane spirit the people cryed out and sayd what newe learning is this When Paule preached at Athens the resurrection of the dead certayne bellye gods as the Epicures Stoikes straue with him and sayd what meaneth thys pratler Other sayd he semed to be a preacher of new deuills An other companye sayd maye we not know what new learning this is that thou shewest Thou bringest in new things in deede vnto our eares Our olde fathers neuer taught vs any such geare We will knowe what these thinges meane Agaynst pensiuenesse and thought taking for the life IF thou be troubled for the preseruacion of thy life eyther in sickenesse trouble persecution emprisonment or otherwyse comfort thy selfe with these scriptures Sentences out of the olde Testament THe Lorde killeth and geueth life agayne He bringeth euen to hell and backe agayne The Lorde is my light and my health whom then should I feare The Lorde is the strength of my life of whom then should I be afrayd though an host of men were layde agaynst me yet shall not my harte be afrayde And though there arose vp war against me yet wil I put my trust in him He hath geuen his Aungells charge of thee to kepe thee in all thy wayes The Aungell of the Lord shall be sent among all them that feare him and shall deliuer them The sourges of the sea are maruelous yea the lord on high is rather maruelous They consented all against me they coÌ„spired to take away my life but in thee O Lord haue I trusted and I sayd thou art my God In thy hand are my destenies Many tribulations fall on y â— righteous but from them all the lord deliuereth theÌ„ The Lorde kepeth all their bones so that not one of them shall be broken The health of the righteous is of the Lord and he defendeth them in the tyme of their trouble Yea the lorde will helpe them and deliuer them and set theÌ„ harmeles from the vngodlye and saue them because they haue trusted in them Thou haste limitted the waters these bounds which they may not passe The Lord is my helper I will not feare what man doe vnto me The Lord is my deliuerer therefore will I set nought by mine enemies The Lord hath geuen a coÌ„maundemeÌ„t and none shall go beyond it Fyre Hayle Snow Ise and vapours stormie windes accomplishe his worde Suffer not thy mouth to cause thy flesh for to sinne neyther saye thou before the Aungell there is no prouidence least peraduenture the Lord being angry against thy wordes do destroye all the workes of thy handes Life and death are of God Thy prouidence O father gouerneth all thinges froÌ„ the beginning Thou O Lord art he which hast power of life and death Who can say that any thing can be done without the Lordes coÌ„maundement From the mouth of the highest goeth there not good and ill ☞ Examples out of the olde Testament ESau burned with an immortall hatred against his brother Iacob because of the blessing wherwith his father had blessed him and purposed fully in his hart to kill his brother But Iacob prayed vnto the Lord and he mollifyed Esaus hart in so much that whan Iacob thought that both he and his shoulde be slaine his brother Esau came gently vnto him louinglye embraced him kissed him frendly and for very ioye wept so mightie is God to mollifie tiraâ—…ntes hartes whan it pleaseth him and to make them gracious and fauourable to his seruauntes Saule persecuted Dauid cruelly purposing to kill him but his labor was in vain Iezabel threatned and sware to sley Helias but the Lorde preserued him Sathan coulde doe nothing to Iob till God suffered him neither exercised he hys cruelnes any further against Iob than he was appointed of God The godly woman Susan through the false accusations of y e two wicked iudges was at y â— point to be stoned vnto death but God wonderfully deliuered her from the handes of her enemies ☞ Examples out of the new Testament FEare not them which kill the body
flee the companye of suche as denye Iesus to bee Christ and the sonne of the liuing God Saule keping compani with the vnfaith full Iewes as with the byshops the priests the pharises c. became a greuous persecutour of the christen congregation but being deliuered from their felowship he be came a worthy Apostle and a feruent prea cher of gods truth Against Idlenes IF Sathan moue the vnto idelnes which is the wel spring and rote of al vice â—…et before the eyes of thy mind both these sentences and examples of the holy scripture Sentences out of the olde Testament The Lord toke Adam and put him into the garden of Eden that he might dresse and kepe it In the sweate of thy face shalt thou eat thy bread vntil thou teturnest into the earth from whence thou wast taken For dust thou art and into duste thou shalt bee turned agayne A man is borne to labour and a byrde to flye Thou shalt eate the labour of thy hand Go to the Emmet thou fluggarde consider her wayes and learne to be wyse She hath no guyde nor ouersear nor ruler yet in the sommer she prouideth her meat and gathereth her foode together in the haruest How long wilt thou slep thou sluggish man When wilt thou arise out of thy slepe Yea slepe on still a litle slum ber a litle folde thyne handes together yet a litle that thou maiest slepe â—…o shall pouerty come vnto the as one that traualeth by the way and oppresse thee like a thefe If thow be not stouthful thy haruest shal come as a springinge well and pouertye shall flye far from thee Who so gathereth in sommer is wyse but he that is sluggishe in haruest bringeth himselfe to confusion The sluggard would â—…aine haue and caÌ„ not get his desire but the soule of theÌ„ that woorke shal haue plentye A â—…outhfull body wil not go to plowe for colde in Winter therfore shall he go a begging in sommer and haue nothing Delight not in slepe least thou come vn to pouerty but open thyne eyes that thou mayest haue breade inough He that tilleth his lande shall haue pleÌ„teousnesse of bread but he that followeth idlenes shall haue pouertye ynough Idlensse hath bene the occasion of much euill and wickednes Behold the sinnes of Sodom were these pryde fulnesse of meat aboundaunce and idlenes Examples out of the olde Testament Adam gate his liuing with the labour of his hands and the sweat of his browes Caine was a plowman and tilled the earth Abel was a shepeheard and kept shepe Iubal was a Musicion and exercised Musycke Thubal Cayne was a Smithe and a grauer in mettall Nohe was a Planter of Uineyardes Abraham Lot Isaac and Iacob were Plowmen and shepeheardes Ioseph was a magistrate and a publique minister in the common weale of Egipt vnder king Pharao Moyses was a shepehard and kept the shepe of Iethro his Father in law Preist of Madian The Children of Israell got their lyuing with hard and painful laboure in Egipt vnder king Pharao Dauid before he was annointed kinge of Israel was a shepeheard All the preistes and leuites of the olde law euery man according to his vocation laboured by geuing attendaunce in the teÌ„ ple by killing of beastes and offering of sacrifices by studiyng the scriptures of god and teaching the same vnto the people Amos the Prophet was one of y e shep heardes of Thecua Abacuk the Prophet trauailed in husbandry ☞ Sentences out of the olde Testament LEt vs not be wery of wel doyng For when the time is come we shall reape without werines Let him that stole steale no more but let him rather labour with his handes the thing whiche is good that he may geue to him that needeth We beseche you brethern that ye studye to be quiet and to meddle with your own busines and to worke with youre owne handes as we commaunded you When we were with you we gaue you this commaundement that if anye man wil not labour the same should not eate Let â–ª all men worke with quietnes and eat their own bread Examples out of the newe Testament CHrist was a carpenter The Apostles of Christe were fisher men Paule laboured with his own handes and get both his own liuinge and others that were with him Saint Luke was a Phisicion and as some write a painter also Aquila was a maker of tentes of the which occupation saint Paule was Simon S. Peters host was a tanner Dorcas that vertuous woman made garmentes with her owne handes gaue them to the poore people YE haue hearde how it was said to them of y e olde time thou shalt not forsweare thy selfe but shalt performe vnto the Lord those thinges that thou swearest But I say vnto you sweare not at all neyther by heauen for it is Gods seat nor by the earth for it is his footestole neither by IerusaleÌ„ for it is the Citie of the great Kinge neyther shalt thou sweare by thy hed because thou canste not make one hayre white or blacke But your communication shal be yea yea nay naye For whatsoeuer is added more then these it commeth of euill Aboue all thynges my brethren sweare not neyther by heauen neither by earth nether any other othe Let your yea be yea and your naye naye leaste ye fall into hipocrisy Examples out of the newe Testament HErod to performe his wicked and diuelishe othe which he had made to the doughter of â–ª Herodias hys whore for her pleasaunte daunsinge suffered and commaunded the heade of that moste godlye preacher saynt Iohn Baptist to be cut of Let all men therfore beware of vayn rash and wicked othes Saynt Peter when it was layde to his chardge that he was one of Christes disciples â–ª sware that he knew not the maÌ„ But afterwarde he bitterly wept for his swearing and denying of Christ. Let vs also lament and be sory sor our idle and wicked manner of swering and leane it and praise tâ—…e name of the Lord our God ¶ Agaynste lying slaunderinge and fylthy or vncleane talke IF Sathan at any time moueth thee to abuse thy tonge contrarye to the will of God either in lying slaundering or other wicked and idle words resist his temptacion â—… these scriptures following Sentences out of the olde Testament THou shalte eschue lyinge Ye shall not lye neither shall anye of you deceiue his neighbor Thou O Lord shalt destroye all them that speake lies There be sixe things that God hateth and the seuenth hee vtterlye abhorreth A proude countenaunce a lying tong hands defiled with innocent bloud an harte imagining wicked councels feete swifte vnto mischiefe a false witnesse the sower of discorde among brethren Liyng lips are abhominatioÌ„ to the lord but they that do faithfully please him A false witnes shall not
and theÌ„ wil my wrath waxe whote and I will kill you with the sweard and your wiues shal be widowes and your children fatherles Thou shalt take no giftes for giftes blinde the wise and peruert the wordes of the righteous Thou shalt not do thy neighbour wronge neither violently oppresse him Ye shal do no vnrighteousnes in iudgement in mete yard in weighte or in measure True ballances true weightes a true Epha and a true Hin shall ye haue Fire shall consume the houses of such as are gredy to receiue giftes He heapeth vp treasure and yet know eth not he for whom he gathereth it O truste not in wronge and robbery geue not your selues vnto vanities â–ª and if ritches encrease set not your harte vpon them Encline my harâ—… O Lord to thy testimonies and not to couetousnes Who hordeth vp his corne shal be cursed among the people but blessing shall light vpon his hed that geueth food He that trusteth in his riches shal haue a fall but the righteous shall florishe as y e greene leaf Better is a little with the feare of the Lorde then great and innumerable treasures otherwise He goeth aboute to destroy his own house that geueth his mind to couetousnes but who so hateth reward shall liue Better it is to haue a little with righteousnesse then great rentes wrongfully gotten He that hateth couetousnesse shall liue long A man that is sodenly riche enuyeth other and considereth not that pouertye shall come vpon hym Who so robbeth his father and saith it is no sinne y â— same is like vnto a mansâ—…ear O Lord geue me neither pouertye nor riches onelye graunt me a necessarye lyuinge He that loueth mony wil neuer be satisfied with monye and who so delighteth in riches shall haue no profit therof Where as muche riches is ther are ma ny also that spende them away And what pleasure more hathe hee possessed then sauing that he maye looke vpon them wyth his eyes A labouring man slepeth swetely whether it be litlle or much that he eateth but the aboundance of the riche wil not suffer him to slepe There is a sore plague which I haue sene vnder the sonne namely riches kept to the hurte of him that hath them in possession For oftimes they pearishe with his great misery and trouble and if he haue a childe it getteth nothing Read forth the Chapiter Let not thyne hande be stretched out to receaue and shut when thou shouldest geue Trust not vnto thy riches and saye not tushe I haue inoughe for my life For it shall not helpe thee in the time of vengeance and temptation Trust not in wicked riches for they shal not healp thee in the daye of punishment and wrath Nothing is more wicked and vngratious then a couetous man He that with all his carefulnes heapeth together vnrightuously gathereth for other folkes and another man shal make good chere with hys goods A couetous mans eye hath neuer inough in the portion of wickednes vntil the time that he wither away and hath lost his own soule The riches of the proude shal be rooted out He that loueth ritches shall not â—…e iustified Manye one is come in great mysfortune by the reason of gold and haue found their destruction before them It is a tree of fallinge vnto them It is a tree of passage vn to them that offer it vp and al such as be folish fall therin Blessed is the riche which is founde without blemish and hath not gone after gold nor heaped in mony and treasures where is there such a one and we shal com mende him and call him blessed For great things doth he among his people Wo be vnto you that ioyne house to house and cooplâ—… land to land euen so loÌ„g as any can be gotten Shal ye alone dwel vpon the earth These things are in the eares of the Lorde of hostes c. Wo bee vnto them that geue sentence with the vngodly for rewards and condemne the iust cause of the righteous Wo be vnto thee that spoylest for thou also shalt be spoyled Wo be vnto him that heapeth vp other mennes goods Howe long will he lade himselfe with thick claye O howe sodenly will they stand vp that bite and awake that shall teare thee in peces yea thou shalt be their pray Wo be vnto him that couetously gathe reth euil gotten goods into his house that he may set his neste on hye to escape from the power of misfortune Thou haste deuised the shame of thyne owne house so that the very stones of the wall shall cry out of it and the tymber that lieth betwixt the ioynts of the building shall aunswere Their siluer and theyr gold shall not be able to deliuer theÌ„ in the day of the Lords wrath Examples out of the olde Testament Balaam for lucâ—…es sake would haue cur sed the people of Israel contrary to his own conscience but he was reproued of the Aungell of the Lord so that his cursing was turned into blessing Acham by the commaundement of God was stoned to death because â—…e toke of the excommunicate goods Saul for the couetousnes of the praylost his kingdome The couetousnes of Naball his churlishnes shewed vnto Dauid had almoste caused that Naball and all that euer hee had had bene vtterly destroyed if Abigail his wife had not pacified the matter Notwithstanding God shortlye punished him with death so that he was taken away froÌ„ all that euer he had The couetousnes of Achab and Iesabel was the occasion that the good Nabothe was stoned vnto death against all equitie and right that by this meanes they might haue his vineyarde But howe miserable their end was for that their abhominable murther the holy stories do declare Gehesy was striken with leprosy because he receiued mony of Naaman ☞ Sentences out of the new Testament BLessed are the poore in spirit for theirs is the kingdome of heauen Lay not vp treasure for youre selues vpon earth where neither rust nor mothe doth corrupt and where theues break thorow and steale But lay vp treasures for you in heaueÌ„ where neither rust nor moth doth corrupt and where theeues do not breake through nor steale For where your tresure is ther wil your hart be also What dooth it prophet a man to win the whole worlde if he loseth his soule A rich man shall hardly enter into the kingdome of heauen It is more easye for a cable rope to go thorow the eye of a nedle then a rich man to enter into the kingdome of heauen Wo be to you riche men whiche haue your comfort Take heede and beware of couetousnes For no mans life standeth in the abouÌ„ dance of thinges which he possesseth Thou foole this night wil they fetche away thy soule againe from thee Then whose shall the thinges be that thou hast gathered
yet if I haue no loue it profiteth me nothing at all Brethren if any mā be fallen by chance into any fault ye which are spiritual helpe to amende him in the spirite of mekenes consideringe thy selfe least thou also be attempted Beare ye one an others burden and so fulfill ye the law of Christ. Let not the sunne go downe vpon your wrath Be gentle one to another mercifull forgeuing one another euen as GOD for Christes sake hath forgeuen you Let euery man be slow vnto anger For the wrath of man worketh not that which is righteous before God Aboue all thinges haue feruent loue among you For loue shall couer the multitude of sinnes If anye man saye I loue God and hateth his brother he is a lyer For he that lo ueth not his brother whom he hath seene god whome he hathe not seene how can he loue And this commaundement haue we of him that he that loueth god shoulde al so loue his neighbour He that loueth not his brother a◅ideth in death Whosoeuer hateth his brother is a murtherer And ye know that no murthe rer hathe euerlasting life abidinge in him ▪ My babes let vs not loue in worde nor in tongue but in worke and truthe Examples out of the new◅ Testament Christ so dearly loued vs yea and that when we◅ were yet his enemies that hee gaue him self euen vnto the death for our sake Yea he hanginge on the cros prayed for his very◅ enemies vnto his heauenly◅ Father Blessed Stephen in the middest of his tormentes prayed for his enemies S. Paule wished him self to be cursed from Christ◅ so that his kinsmen might◅ be saued Against the bitter stormes of persecution of Gods worde IF at a◅y time thorow the frailti of nature thou be troubled in thy minde when the cros ◅f persecution is laid vpon thee for the word of God looke that thou shrinke not backe from the truthe nor discourage thy selfe but think thy selfe blessed of G◅d call these scriptures that follow vnto rei membrance for thy comfort Sentences out of the old Testament THe Lorde killeth and geeueth life again◅ hee bringeth euen to Hell and back agayne The righteous cry and the Lord heareth them and deliuereth them out of all their troubles The Lord is nigh vnto them that ar of a troubled heart and wil saue such as be of an humble spirite Great are the troubles of the righteous but the Lord deliuereth him out of thē all He kepeth all his bones so that not one of them is broken But misfortune shall flea the vngodly and they that hate the righteous shal be desolate The Lorde deliuereth the soules of his seruauntes and all they that put theyr trust in him shall not be comfortles For thy sake O Lord are we killed all the day long and are counted as shepe ap pointed to be slaine Up Lord why sleepest thou awake and be not absent from vs for euer Wherfore hidest thou thy face and for gettest our misery and trouble For oure soule is brought low euen vnto the duste our belly cleaueth vnto the ground Arise and helpe vs and deliuer vs for thy mercies sake Thou O god hast proued vs thou also hast tryed vs like as siluer is tryed Thou broughtest vs into the snare and laydest trouble vpon our loynes Thou suffredest men to ride ouer our heades we went thorow fire and water and thou broughtest vs out into a comfortable place I beleued and therefore haue I spoken but I was sore troubled Righte deare in the sighte of the Lorde is the death of his saintes The way of the righteous is iudged to be vtter destruction but they are in rest Althoughe they suffer paine before men yet is their hope ful of immortality They are punished but in few things neuertheles in many thinges shall they be well rewarded For God proueth them and findeth thē mete for hym selfe yea as the golde in the furnace dooth ◅e try them and receyueth them as a burnt offring and when y e time commeth they shal be loked vpon My sonne if thou wilt come into the seruice of god stand fast in righteousnes and feare and arme thy soule to temptation Setle thine heart be patient ◅ow down thine eare receiue the wordes of vnderstāding and shrink not away when thou art entised Holde thee faste vpon god ioyne thy selfe vnto him and suffer that thy life may encrease at the last Whatsoeuer happeneth vnto thee receyue it suffer in heauines and be paciēt in thy trouble For like as gold and siluer are tried in fire euen so are acceptable mē in the fornace of aduersity Beleue in God and he shal helpe thee For righteousnesse take payne with all thy soule and for the truth striue thou vnto death and God shall fyghte for thee against thy enemies Examples out of the olde Testament Abell was cruelly slaine of his brother Cayne whome he neuer offended Ioseph was cast into prison because he woulde not leane to the fy◅thy requeste of his lordes wyfe Moses Aaron and the Israelites were greuously entreated persecuted of King Pharao Saule with great diligence soughte to destroy Dauid Quene Iezabel pursued the Prophete Helias Zachary the sonne of Barachias was stoned to death for telling the king truth Achymeleche with certayne other holy men of god was slaine at king Saules commaundement because he shewed kind nes to Dauid the harty beloued seruant of God Sydrac Misac and Abdenago were cast into a firye fornace because they wouldnot worship the golden Image that king Nabuchodonosor had made but only the God of Israell Daniel was cast into the den of Lions because that contrary to king Darius commaundement he had prayed vnto his Lord God the God of Israel At an other time also he was caste into the den of Lions because he sayde that Bell and the Dragon were no Gods The vertuous and chast woman Susan was at the point to be stoned vnto death because she woulde not breake the commaundement of god and consent to the vn lawfull and filthy requests of the two Elders Eleazarus was miserably put to death because at the kinges commaundemente he woulde not eate swines flesh contrary to the lawe of god A certaine woman also with her vii sonnes were with moste extreme cruelty put to death because they would not obey the wicked precepte of the moste wicked kyng The prophets were vnmercifullye slain because they rebuked synne and taught◅ the wyll of God The most excellent Prophet Esay for his libertye of speach in re◅uking the sins of the princes and of the people and prophe◅iyng of Gods vengeaunce to fall vpō the countrye and people was cut in two partes asunder with a saw and buried vn der an Oke Ieremy after much enprisonment was stoned onto death of his people at Taphu as in Egipc◅ because he warned them of
had and they cryed with a loud voice saying how longe tariest thou O Lord holy and true to iudge and to reuenge our bloude on them that be on the earth And long white garments were g◅ uen vnto euery one of them And it was said vnto them that they should rest a little season til the nomber of their fellowes and brethren and of them that shoulde be killed as they were fulfilled Against the temptation which the faithful haue when they compare their miseries and wretchednes with the welth prosperitie ▪ and pleasures of the swinish Epicures and wicked worldlinges Where thou also shalt see the misera ble end of the vn godly IF Sathan our olde aduersary with his handemaide the fleshe shall at any time moue thee to forsake God and his holy worde ▪ by considering the florishing and triumphant estate of the wicked worldlinges and the to muche miserable and base trade of the Lordes seruauntes and professoures of gods truth which liue in all kinde of misery wretchednes and pouertie and ar piteously oppressed of the tirants of this worlde when on the contrarye part the vngodlye haue all thinges at their owne pleasure and liue at their hartes ease without disturbance for lacke of temporall thinges consent no◅ to his subtil assaultes ▪ but manfully resist them cōsidering with thy selfe that thoughe the vngodlye raigne in t is world and haue the vppermost hand yet shall their end be miserable when the poore afflicted for Gods cause shall altar their manifolde temptations be rewarded with perpetuall ioy and euerlastinge glorye and that thou mayest be the more assuredly perswaded in these thinges ▪ call to remembrance these holy scriptures folowing Sentences out of the olde Testament KNowest thou not this that from the beginning euer since the creation of man vpon earth the praise of the vngodly hath bene short and that the ioy of the hipocrites hath continued but the twinck ling of an ey Though he be magnified vp to the heauen so that his hed reacheth vnto the cloudes yet he perisheth at the laste like dong in somuch that they which haue seene him shall say where is he He vanissheth as a dreame so that he can no more be founde and passeth away in a vision in the night so that the eye whiche saw him before getteth now no sighte of him his place knoweth him no more Wherefore do the wicked men liue in healthe and prosperitie come to their olde age and encrease in riches Their Childers children liue in their sighte and their generation before their eyes Their houses are safe from all feare for the rod of god doothe not smite them Their bullock gendreth and that not out of time their cowe calueth and is not vnfruteful They send their children forth bi flockes and their sonnes lead the daunce They bear with them tabrets and harpes and haue instrumentes of musick at their pleasure They spende their dayes in welthynesse but sodenlye they go downe to Hell O Lord thou art more righteous then that I should dispute with thee Neuertheles let me talke with thee in thinges resonable How happeneth it that the way of the vngodlye is so prosperous and that it goeth so wel with them whiche without any shame offende and liue in wickednesse Thou plantest them they take roote they growe and bring forth fruite They boste muche of thee yet art thou far from their raines But thou Lorde to whō I am wel knowen thou that hast sene and proued my hearte take them awaye like as a flocke is caried to the slaughter house and appoint them for the day of slaughter O Lord how long shal I crye and thou wilt not heare how long shall I cōplaine vnto thee suffering wrong and thou wilt not helpe why lettest thou me se werinesse and labour Tiranny and violence are before me power ouer goeth right for the law is torne in pyeces and there can no right iudgement go forth And why the vngodly is more set by then the righteous This is the cause that wrong iudgement procedeth Thine eies O Lord are clean thou mayest not see euil thou canst not be hold the thing that is wicked Wherfore then dost thou looke vpon the vngodly holdest thy tong when the wicked deuoureth the man that is better then himselfe Thou makest men as the fysh of the sea like as the creepyng beastes that haue no guide they take vp al with their angle they catch it in their net do sacrifice vn to their yarne because that thorow it their porcion is become so fat and their meat so plenteous Wherfore they cast out their net againe and neuer cease to slay the people Like as the wyne deceiueth the dronkard euen so the proud shal fal and not endure Ful miserable is the death of vngodly for they that hate the vnrighteous shall be plucked vp by the roote Freate not thy selfe at the vngodly be not thou enuious against the euil doers For they shal sone be cute down like the grasse and be withered euen as the grene herbe Greue not thi self at one y ◠is in prosperity and liueth in abhominacion Leaue of frō wrath let god displeasure let not thy gelousy moue thee also to do euil For wicked doers shall bee rooted out but they that paciently abyde the lord shal enherite the land Suffer yet a litle while and the vngodly shal be cleane gone thou shalt loke after his place and he shall be away Reade forth the Psalm◅ and marke it well Wherfore thus arrogantly magnifiest thou thy selfe at all tyme. O mischeuous gyaunt wherfore enforceth thy tonge mis chief fordgyng disceat lyke a new set Rasour Wherfore louest thou malice rather then honesty rather to lye then to saye truth For thou delightest in all maner of pernicious speach oh thou desceitful tong Wherfore god shall vtterly rende thee vp by the rootes and destroy thee and he shal throwe thee downe out of thy tabernacle and pluck thy rootes out of the land of the liuing Rede diligently and marke well the. 73. Psalme whiche altogether belongeth vnto this matter Wo be to the proud wealthy in Sion euen to suche as thincke them selues so s◅re vppon the mounte of Samarya which holde them selues for the best of the world and rule the house of Israel at their owne pleasure Ye are taken out for the euil day euen ye that sit in the stoole of wilfulnes ye that lie vpon beds of Iuory and vse your wantonnes vpon youre couches ye that eat the best Lambes of the flocke the fattest calues of the drouy ye that sing to the lute and in playing of instruments compare your selues vnto Dauid ye that drinke wine out of goblets and annoynte your selues with the best oyle but no man is sorye for Ioseph hurte therfore shall ye now be the firste of them that shal be led awaye captiue and the lustye ◅heare of the wilful shall come to an
end Sentences out of the olde Testament CAine the figure of all wicked and blou dy Tirantes slew his brother Abel while he liued he was a runnagate and a vagabound hauing an vnquiet conscience and now being dead he is a dampned soul in Hel. The Tirauntes and mighty Giaunts with all the world besides 8. persons were drowned after they had liued long in plea sure and in all the filthy desires of the wic ked flesh without repentaunce The filthy Sodomites liued in all kind of voluptuous abhominacion the conclusion was that they were consumed with fire and brimstone from heauen Pharao handled the people of God very cruelly entending vtterly to destroy thē all but the ende was that bothe he and all his army were drowned in the sea and the people of Israel harmeles preserued Sisar and Abimelech beinge greuous enemies of gods people were slayne of wo men Holophernes for all his proud lokes en tending to destroy the Israelits was slain him self of a woman Saule persecuted Dauid the seruant of God entending to slea him but Dauid escaped Saule was slaine with the sword Achitophel remembringe what wicked councel he had genen Absalon against his Father Dauid perceiuing that it wold not come to passe so mighty is God to destroye the wicked councels of the vngodly he went home and hanged him self ◅bsolon pursuing and sekinge his Fathers death in the midst of his furye was hanged by the heare of his head on a tree and so dyed Ioab was slaine because he killed two good men euen Abner and Amasa The house of Hieroboam because hee made Israell to sin was destroyed by the sword of Baasa king of Israel Quene Iesabel that great enemy to the seruantes and Prophets of the Lorde was throwne downe hedlonge out of an highe windewe and troden downe with horses feet and at the last deuoured and eaten vp of dogs Iehu slew the house of Achab for the Prophets that were slaine King Ioas was slaine of his owne seruauntes because he slewe Zachary the sō of the hyghe Priest Ioiada wythoute a cause The wicked king Sedechias whiche so cruelly handled the Prophet Ieremy had both his eyes put out and being fettered with chaines of Iron he was caryed priso ner into Babilon where hee miserablye died Amon that most proud accuser and inuentour of mischiefes against the Iewes preparing a paire of galows for good Mar docheous that faithful Israelite was han ged vpon them him self They that accused Daniell to y ◠kinge and sought his death were caste into the dongeon and deuoured of the Lions The vngracious and wicked Iudges which sought the deathe of that godly woman Susan were slayne them selues Andronicus which s◅ew that good man Onias was slayne him selfe Sentences out of the new Testament WO be to you that are rich that haue therin your consolation Wo bee to you that are full for ye shall honger Wo be to you that now laugh for ye shal wail and wepe Wo bee to you when all men shall prayse you for so dyd their fathers to the false Prophetes Many walk of whome I haue told you often and now I tel you wepyng that they are the enemies of the crosse of Christ who se ende is damnation whose God is their belly and whose glory is their shame whiche are worldly mynded Go to now ye rich men wepe and houle one your wretchednesse that shall come vp on you Your riches is corrupte your garmentes are motheaten your golde and siluer is cankered and the ruste of the◅ shal be a witnesse vnto you and shall eate your flesh as it were fyre c. I heard a voyce from heauen sayinge◅ O my people come awaye from Babilon that greate whore and mighty strompet the mother of the abhominacions of the whole earth Come away I say from her that ye be not pertakers of her sinnes that ye receaue not of her plages for her sinnes are gone vp to heauen and god hath remēbred her wickednes ▪ Reward her as she re warded you and geue her double accor◅dinge to her woorke And pooer in double to her in the same cuppe whiche she filled vnto you And asmuch as she glorifyed her selfe and liued wantonly so muche poure ye in for her of punishmente and sorowe For she sayd in her selfe I sitte beinge a Queene and am no widow and shal see no sorow Therfore shal her plagues come at one day death and sorow and hunger and shal be brent wyth fyre For stronge is the Lord god which iudgeth her Examples out of the new Testament The riche and proud glutton which was gorgeously apparelled and fared daintely euery day and yet woulde haue no pity on the poore Lazare dyed and was caryed in to hell Iudas that betrayed Christ hanged him selfe Herode which greatly vexed the congregation of Christ and slew Iames the brother of Iohn euen in the middes of his pomp and glory was smitten down of the Lords angel and was eatē with wormes and so miserably perished Elimas the sorcerer and false Prophete resisted Paules preaching but he therfore was stretght wayes striken blynd thorow the mightye power of God Against the most horible and damnable sinne the synne against the holy ghost IF the Deuill which seketh nothing but thy des◅ruction labour so to harden thy harte that thou contrary to thy knowledge euen of a pretensed wilful malice shouldst impugn the truth of Christs gospel and persecute the same in his menbers and so sinne against the holye ghost and blaspheme the Lorde thy God vnto the damnation both of thy bodye and soule loke that aboue al thinges in this be halfe thou leauest not vnto his wicked temtations if thou ◅enderest thyne owne saluation but rather withal thy power resist him by calling these holye scriptures vnto thy remembraunce Examples out of the olde Testament I will put him oute of the booke that sinneth against me A man that speaketh euill of his God shall beare his sinne and he that blasphemeth the name of the Lorde◅ let him dy◅ the death All the people shall stone him whether he be a citezen or a straūger what soeuer he be that blasphemeth the name of the lord let him dye the death If one man sinneth against another God maye be mercifull vnto him but if a ny manne sinne againste God who shall pray for him The soule that dothe oughte presumt◅ ously whether he be an Israelite or a straū ger the same blasphemeth the lord And that soule shal be rooted out from amonge his people because he hath despised the worde of the Lorde and hath broken his cōmaundemente That soule therfore shal perish and hys sinne shal be vpon him They reioyce in doyng euil and delight in wicked thinges They make boast of theyr sinnes them selues as the Sodomites did and hide thēnot Wo
Watch and praye that ye fall not into temptation Let your loines be gird about and your lightes be burning and your selues like men that waite for their maister when he will returne from the weddings that as foone as he commeth and knocketh they may open vnto him Blessed are those seruauntes whome the Lorde whan he commeth shall find waking Take hede watch pray for ye knowe not whan the time is As a man which is gone into a strange country and hath left his house and geuen his substance to his seruaunts and to euery man his worke and commaunded the porter to watche Watch ye therfore for ye know not when the mayster of the house will come at eueÌ„ or at midnight whether at the cockecrow ing or in the dawning lest if that he come sodenly he find you sleping and that I say vnto you I say vnto all watch Take heede to your selues least your hartes be greued with surâ—…eting and dron kennes and cares of the worlde and that daye come sodenly on you For as a snare shall it come on all them that sit on the face of the earth It is euen now hye time that we wâ—…ke out of sleepe Beholde nowe is the accepted time now is the day of health The day of the Lord shall come euen aâ—… a thefe in the night When they shall saye peace and no danger then commeth there on them soden destruction as the trauayling of a woman with child they shall not escape Let vs not sleepe as other doo but let vs watch and be sober The Lord is at hand Be patient and settle your hartes for the comming of the Lord draweth nigh Behold the iudge slaÌ„deth before the dore Be sober and watche for your aduersary the deuil walketh aboute like a roaring lion seeking whom he may deuour whome resist being stedfast in fayth The daye of the Lorde shall come as a theefe in the night Litle children eueÌ„ now is the last time Yet a little while he that shal come wil come and will not tary If thou shalt not watch I wil come on 〈◊〉 as a theefe and thou shalt not know what hour I will come vpoÌ„ thee Behold I come shortly Hold that which thou hast that no man take away thy crowne Beholde I stande at the dore to knock yf any man heare my voyce and open the doore I will come in to him and will sup with him and he with me The time is at hand He that doth enâ—… let him do euil stil. And he which is filthy let him be filthy stil. And he that is righteous let him be more righteous And he that is holy let him be more holy And because I come shortly and my reward with me to geue euery man accordinge as his deedes shal be Examples out of the newe Testament That seruaunt that diligeÌ„tly watcheth at all hours for his masters coÌ„ming doth in the meane season such things as his ma ster hath appoynted him is blessed for he shall enter into his masters ioye But the seruaunt that liueth without care is idle watceth not loketh not diligently vpoÌ„ his office thinketh not of his masters coÌ„ming smiteth his fellowes eateth and drinketh with the dronken that seruant I say shall haue his part with Hipocrites and shal be cast into vtter darknes where wepinge and gnashing of teeth shal be The 5. wise virgines prepared both lampes and oyle tarriing and watching for the comming of the bridgrome There fore when he came they being in a redines went in with him vnto the wedding But the fiue folishe Uergines slumbred and slepte so that when the bridegrome came they were vnprepared and hadde no oyle in theyr lampes and therfore were they shutte out of the dores and entred not into the mariage Let vs therfore watche for we know neither the daye nor the howre when the sonne of man shall come Against the slacknes of doyng good workes IF that futtle Sathan by his crafty persuasions woulde at any time make thee beleue that thou art so thorowly iustified by faith alone and so perfectly saned by Christe onelye that thou nedesâ—… not do any good workes nor yet bring forth the frutes of faith according to thy profession but liue as thou lust and do what thou wilt so at the full art thou saued thorow faith in Christe take hedâ—… thou be not deceiued with this painted visar but rather to the vtteriâ—…ost of thy power labour to coÌ„ firme thy faith with the plenteous doynge of good workes workyng thinc owne saluation as blessed Paule saith with feare and trembling And that thou maiest be the better encouraged so to do set these sentences and examplee of the holy scripturs euer before the eies of thy minde Examples out of the olde Testament I am the almightye God walke before me and be perfect Kepe the commaundementes of the lord thy God and his witnesses and his couenauntes which he hath commaunded thee and do thou that which is acceptable and good in the sighte of the Lorde that thou mayest prosper Now Israel what doth the lord thy god require of thee but to feare the Lorde thy God and to walke in all his wayes to loue him and to serue the Lorde thy God with all thyne harte and withal thy soul namely that thou kepe the commaundementes of the lorde and hys ordinaunces that thou maiest doe wel and prosper The faithful man is like a tree planted by the water side that will bring forth his fruite in due season Thou hatest althem O Lord that work iniquity Lord who shall dwel in thy tabernacle who shall rest vpon thy holy hill Euen he that leadeth an vncorrupt life worketh righteousnesse c. ¶ Reade the whole Psalme Departe from euill and do good Put thou thy truste in the Lord and be thou doing good Cease to do euil learne to do good Seke to do right deliuer the oppressed helpe the fatherlesse to his right defend the widow Breake thy bread to the hungry the nedy and the wayfaring man lead thou into thy house Whan thou seest a naked man couer him and hide not thy face from thy neighbour c. Examples out of the olde Testament Nohe was perfect and iust in his generations and walked with god loued god that is to say beleued in god leued god feared god soughte the glory of god and framed his life according to the wil of god being plenteous in al good and godly workes therfore God preserued him and his when he droâ—…ned all suche as were wicked persons and doers of no good workes Abraham was obedient to the wil of god and walked after his holye commaundements euer doing good works god therfore meruelously blessed hym made him the father of many nations and promised him that in his seede all kinreds shoulds be blessed God saw the workes of
liue by faithe Christ hath deliuered vs from the curse of the lawe whyle he was made accursed for vs. As manye of you as are iustified by the lawe are fallen from grace We loke for and hope in the spirite to be iukified thorowe fayth Christ is our peace he hath broken down the walle that was a stop betwene vs he hath also put awaye thorow his fleshe the cause of hatred that is to say the lawe of commaundementes contained in the lawe written be so making peace hath reconciled vs to God thorow his crosse Christe hath put oute the band wrighting that was agaynst vs contained in the lawe written and that hath he taken out of the way and hath fastned it to his crosse and hathe spoyled rule power and hath made a shew of them openly and hath triumphed ouor them in his owne person Be it knowne to you ye men and brethren that thorowe this manne Christ Is preached vnto you the forgeuenes of sinnes and that by him all that beleue at iustified from al things from the whiche â—… could not be iustified by the law of Moses Examples out of the new Testament MAthew was a tol gatherer The Apostles were ambicious and did striue amoÌ„g them who should be highest and of greatest authoritye Mary Magdalen was a greuouse sinner Peter denied and forsoke Christ thrise Paule persecuted the congregation of Christe Al these yea and why not transgressed the lawe of God for as Christ sayth Moses hath geuen you a law and yet none of you do fulfil it not with standing for theyr repentance and fayth in Christes bloud they obteyned remission for their sinnes and are made the sonnes of God heires of God felow heyres with christe of euerlastinge glory For if righteousnes come by the lawe then died Christ in vayne but euerlâ—…sting life is y â— gieft of God thorow Iesus Christ our Lord. Against disperation for thy late conuersion and turning vnto God IF Sathan lay to thy charge that thou commest very late and turneste vnto God out of tyme and therefore there is no hope to bee looked 〈◊〉 set these scriptures before thine eyes and euer remember that there is no conuersion vnto God to late in this life â—…f it come of faith but at whatsoeuer houre a sinneâ—… repenteth beleueth and turneth vnto God he is well accepted and freely receiueth remission of all his sinnes ☞ Sentences out of the olde Testament Let the vngodly man forsake hys owne wayes and the vnrighteous his owne imaginat ions and turne againe vnto the Lord so shal he be merciful vnto him to our God for he is very ready to forgeue Returne O thou rebel Israel saith the lord and I wil not turne awaye my face from you For I am holy sayth the lord I wil not turne away my face from you For I am holy saith the Lorde and I wyll not be angry for euermore As truely as I liue saith the Lord god I haue no pleasure in the death of the wic ked but much rather that the wicked turne from his way and liue Turne you turne you from youre vngodlye waies O ye of the house of Israell Oh wherefore will ye die The wickednes of the wicked shal not hurt him whensoeuer hee conuerteth from his vngodlines If the wicked shal repente him and turn from al his sins which he hath wroughte and shal kepe all my precepts and do iudg ment and righteousnes he shall liue and shall not dye I will not remember all his iniquities which he hath wronght In his righteousnes which he hath wroght shall he liue It is not my will saith the lorde that the wicked should dye and not rather that he shoulde turne from hys wayes and liue Turne and repent ye from al your iniquities and your iniquityes shall work you no displeasure Cast away from you all youre wickednesse wherein ye haue offended make you a newe hearte and new spirite And wherfore wyl ye die O ye house of Israell For I wyll not that any man should dye sayeth the Lord. Returne therfore and liue Turne to the Lord youre God for he is great and merciful pacient and of much kindnes and redye at all tymes to forgeue yea eueÌ„ wheÌ„ he is at the point to punish At all tymes when a sinner turneth vnto me sayth the lord I wyll no more beare hys iniquityes in my mynde but freely forgeue them God appointeth here no time of our coÌ„ uersion but whensoeuer we turne he pro miseth vs fauour life mercy and forgeuenes of sinne Examples out of the olde Testament After that the Prophete Nathan at the coÌ„maundement of god had rebuked kinge Dauid for his dissolute manner of liuing Dauid strait waies with a sorowful repen taunt hart turned vnto the Lord and huÌ„bly confessed his sinnes saying I haue offended the Lord. The Prophet immediatly answered the Lord also hath put away thy sinne Dauid did not so sone conuerte but that he was as sone forgeuen to signifie vnto vs that at what so euer time wee vnfainedly turne vnto the Lorde our god he will haue mercy on vs and forgeue vs. The Niniuites for theire abhominable liuyng were thretned vtterly to be destroi ed within forty dayes but they falling vnto repentaunce and turning vnto the lord theire GOD were forgeuen spared and not destroyed Sentences out of the new Testament They that are whole haue no nede of a Phisicion but they that are sicke I came not to call the righteous but sinners vnto repentaunce Come vnto me all ye that laboure and are laden and I shall refreshe you Heere Christ prescribeth no time he only biddeth vs come and be the burthens of our sinnes neuer so greuous and heauy yet wyll be ease vs of them The Sonne of man came to seeke and saue that which was lost God wil haue all men to be saued and to come to the knowledge of the truthe If any man sinneth we haue an aduocate with god the father Iesus Christ y e righte ous one And he it is that obtaineth mercy for our sinnes not for our sinnes onely but for all the worldes Examples out of the new Testament The labourers in the Lordes vineyarde that came last of all receiued their peny sâ—…wel as they that came in the morning nei ther had one more then another The history of the thefe which was ful of wicked deedes and neuer turned vnto God vntil the very houre of his deathe declareth manifestlye that there is no con uersion in this life to late if it be accompanied with true repentaunce and vnfained fayth The thief hanging on the crosse and at the poynt of death onlye sayd to Christ Lorde remenber me when thou coÌ„mest into thy kingdome And Christ wel acceptiÌ„g his conuersion sayd vnto him truly I say vnto thee this day shalt thou be with me
be temperate in eatyng and drinking And of so honest and cleanly coÌ„uersation that we geue no man occasion of euyll Graunte nowe that in steade of our old fayned works we may be occupied with suche fruites of thy holy spirite as thy worde maketh mencion of GrauÌ„te now that according to the wholsom monition of thy blessed apostle Peter and of al the scripture besyde we may be faithful true obedieÌ„t vnto the king our soueraigne Lord and Supreme head immediatly vnder Christ. And not only vnto al such officers as be seÌ„t of him but also vnto al such wholsoÌ„ lawes iniunetions as by his autority be made for y e tranquilt ty and wealth of vs his subiects Graunt now that we al may encrease in y e knowledg of the that our youth may be brought vp in vertue that children may obey their fathers mothers that seruauntes may be true to their maisters that landlordes may be gentle to their tenantes that husbands may be louing to their wiues and wiues likewise to their husbandes that men may kepe their houshold in the feare knowledge of thee y e idle people may be set to labour that al such as be poore in dede may be wel and louingly prouided for Graunt y e for the loue of thee we may fede y â— huÌ„gry geue drink to y â— thirsty cloth y e naked geue lodging to theÌ„ that be harbourlesse â—…urye the dead visite theÌ„ that be in prison helpe such as be in sycknesse Finally graunt now most mercifull father that whatsoeuer thou forbiddest we may forbeare it and whatsoeuer thou â–ª coÌ„maundest we may euery one in his calling performe the same and so coÌ„tinue in thy seruice till our liues ends that al our thoughts words deds may redound vn to y e glory of thee now euermore AmeÌ„ Thankes be geuen to God Obedience vnto our Princeâ—… and loue to our neighboures For the Cytie or towne wherin thou dwellest EXcept thou O mercifull lorde God almighty kepe the citye the watchmen wake but in vain that kepe it Therfor O lord god send thy holy spirit into y â— harts of them which rule our citye or town to the intent that we with them they with vs may liue in thy godlye feare so that it may goe well with vs. And suffer vs not good Lord to put our truste any more in worldly power as money horse weapon artillery gunnes or strong walles but much rather in thee which arte adefender of al them that put their whole affiaunce and trust in thee For kinges Princes and Rulars O Lord of Lords Iesus Christ thou art an example and glasse or myror of theÌ„ which gouern and beare rule of realmes couÌ„treis cities whome they ought to folowe for thou art the best and the wisest and therfore canst thou not erre nor doe any other thing but wel Uouchsafe with the lyghte of thy clearnes and wyth the fyre of thy loue to kindle the hartes of al such as thou through thy godly prouideÌ„ce hast instituted and ordayned to be rulers ouer the people to the intent that they through thee as by a fore going light may see and perceiue what is best to be done and fulfyl the same and that they taking thee alwaies for a sure mark of their eye do not that thing which only semeth good in their syghte but that which may be to thy honour to our profitte and to their health and saluation to the intent also that they may iustly and duly minister execute their office geueÌ„ vnto theÌ„ of thee so that we with theÌ„ they with vs maye lead a peaceable vertuous and quiet life So be it Wheu thou goest to thy labour or worke O Most kynd and gentle heauenly father thou knowest and hast taught vs how great the weakenes of man is so that no man without thy godly helpe can do any thing Thus voâ—…chiafe to send vs thy ho ly spirit y e he may strengtheÌ„ styrre indu our vnderstaÌ„ding reasoÌ„ in al things y e we this daye outwardlye shal goe aboute take in hande or it that we in wardlye shall think or haue in minde to the intent that it may be done to thy glorye and to y â— profite of our neighbour A Prayer for a godly life IT greatly greueth vs O mercifull Father and euerlasting God that we thorow the greâ—…ous and continuall assaults of our enemies are not able to passe ouer our yeres in this worlde with such puritie of life as we ought and as thou requirest of vs. Uerely we are on euery parte so besieged and compassed round about of oure aduersaries that scarsely at any time we can be free from their pestiferous deadly darts nor yet haue so much respite as once to breath toward true godlines Oh moste louing Lord thou art our Father and we thy children conuenient therfore is it that we thy children represent and openlye declare in oure conuersation the maners of thee our father Thou art good gentle louing suffring holy righteous faithful c. It therfore becommeth vs thy children in our liuing to practise goodnes gentlenes loue charitie mercy patience longe suffering holines righteousnes faith c ¶ Thou haste geuen vs an example that euen as thou hast done so we likewise should do If we say we dwell in thee we ought to walke as thou haste walked For thou hast called vs not to vnclennes but vnto holines Thou hast deliuered vs from y â— power of our enemies that we being w tout feare should serue theâ—… in holines and righteous nes all the dayes of our life The bloude of thy sonne Iesu Christe hath clensed vs from al sinne net that we shoulde continue in darkenes but rather walke in the light as thou art in light Thy louing kindnes hath appeared vnto all men not that we shoulde followe vngodlines and worldly iustes but that we should liue soberly righteously and godly in this present worlde Thou diddest chose vs in Christ before the foundacions of the world were layde that we should be holy and without blame before thee through him We are thy workemanship created in Christ Iesu vnto all good woorkes which thou ordayneste afore that wee shoulde walke in them Forasmuche then as all the benefytes which thou haste bestowed vppon vs are geuen vnto this eâ—…de that we should walk worthy of thy kindnesse represent thy maners in our coÌ„uersation mortifye the fleshe and the lustes thereof haue nothing to do with Sathan nor the world but leade a good life garnished full of good workes and in all pointes fashioned after the rule of thy blessed words we moste hartely pray thee to endue vs with thy holy spirit which may take away our stony hart and geue vs a new fleshly and soft harte kil that olde man in vs whiche is corrupt thorow deceiuable lustes and fashion in vs that new man which is made after thy image
Geue eare Lord to my prayer and ponder the voyce of my humble desyres In the tyme of my trouble I wil cal vp on thee for thou hearest me Among the Gods there is none like vn to thee O lord there is not one that can do as thou doest Al nations whom thou hast made shal come worship thee O lorde and shal gloryfy thy name For thou art great and doest wonderous thinges thou art God alone Teach me thy way O lord and I will walke in thy truth O knit my hearte vnto thee that it may feare thy name I will thanke thee O Lorde my god wyth all my hearte and wyll prayse thy name for euer For great is thy mercy toward me and thou hast deliuered my soule from the neithermost hell O God the proud are risen against me and the congregations of naughty men haue not set thee before their eyes But thou O lorde god art full of compassion and mercy long suffring plenteous in goodnes and truth O turne thee then vnto me and haue mercy vpon me geue thy strength vnto thy seruaunt and help the sonne of thine handmaid Shew some tokeÌ„ vpon me for good that they whiche hate me may se it and bee a shamed because thou Lorde haste helped me and comforted me Glory be to the father and to the sonne and to the holy ghost As it was in the beginning c. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Then say the Crede and the Lordes prayer c. Lord shew thy mercy vpon vs. And graunt vs thy saluation O lord saue the Queene And mercifully heare vs when we cal vpon thee Indue thy ministers wyth righteousnes And make thy chosen people ioyful O Lord saue thy people And blesse thine heritaunce Geue peace in our tyme O lord Because there is none other that fighteth for vs but only thou O god O god make cleane our hartes within vs. And take not thy holy spirite from vs. Let vs pray O God which art authour of peace and louer of concorde in knowledge of whome standeth our eternall life whose seruice is perfect fredom defend vs thy humble seruauntes in all assaultes of our enemies that we surele trusting in thy defence maye not feare the power of any ad uersaryes thorowe the myghte of Iesu Christ our Lord. Amen O Lord our heauenly father almighty euerlasting god whiche hast safelye brought vs to the beginning of this day defende vs in the same with thy mightye power and graunte that this day we fal into no sin neither rune into eny kinde of daunger but that al our doinges may be ordred by thy gouernaunce to do alway that is righteous in thy sighte through Iesus Christ our Lord. Amen GOd preserue Quene Elizabeth god destroy al her enemies God preserue her most honorable counsellers God ayde the clergy wyth hys spirit in setting forth of his truth God preserue al the nobelity of this realme and the commones of the same God defend the fauorers of the gospel God chauÌ„ge the harts of our enemies and send them better mynds The power of god destroy Antichrist with al his wicked kingdome God send the gospel a ioyfull and a free passage throughoute the whole worlde God send vnto all degrees such grace that they may walke worthyly in their vocation and calling Amen The peace of God which passeth all vnderstanding kepe our harts and minds in the knowledg and loue of God and of his sonne Iesus Christ our Lorde And the blessing of God almighty the father the sonne and the holy ghost be amongst vs and remain with vs alwais Amen Imprinted at London by Iohn Day dwelling ouer Aldersgate beneath S. Martins Cum priuilegio Regiae Maiestatis De. 4. 6. â—… Gene â–ª 1â—… Tob. 14 Dan. 18 Act. 2â—… Ioel. 2 Exo. 20 Deut. 4 Deut. 6. Deut. 32 Psal. 81 Esay 4â—… Mal. â—… Gene. 8 Math. 4 1. Cor. 8 Ephe. 4. 1. Tim. 2. Ihon. 5. Esay 7. 〈◊〉 5. Abacu 2. Ose. 2. Psalm 78 Sâ—…pi 2 Eccle. â—… â–ª Eccle. 3â—… â–ª Gene. 15. 1. Reg 17. Dan. â—… â–ª Dan. â—… â–ª Mat. 16. Iohn 1 Ihon. 3. Iohn 6 â–ª Ihon. 1â—… Ihon. 14. Actes 89. â–ª 15. Actes 1â—… Rom. â—… â–ª â—… Rom. â—… Rom 10. Esay 28. â—…m 14. â—…lla 3. â—…la 4. â—…e â—… 〈◊〉 â—… Heb. 11. 1. Pet. 5. Math. 9. Math. 15. Mar. 9. Mar. 1â—… Luke 7 Actes 5 Esay 9. Esay 25 Esay 35 Esay 64 Dan. 4 Ose. 11 Baru 5 Psal. 2. Psal. 45 Prou. 7. Eccle. 24. 2. Reg. 7. Gene. 1. Gen. 18 Exod. 3 Esay 6 Dan. 4 Mat. 1 Mat. 3. 17 Mat 16 Math. 27 Luc 1 Ihon. 1. Iohn 3. Iohn 6. Iohn 8. Iohn 10. Iohn 11. Iohn 14. Iohn 17. Iohn 20. Rom. 2. Colos. 1. Titus 2 Hebr. 1. Psal. 2. Act. 13. Heb. 13. â—… Iohn 3. â—… Iohn 4. â—… Iohn 5. Mat. 3. 17. â—… Math. 8. Math. 13. Math. 17. Math. 26. Math. 26. Math. 9. Mar. 15 Mar. 14 Ihon. 1. â—… Iohn â—… â–ª Iohn 6. Iohn 9. Iohn 11. Ihon. 20. Acts. â—… Gene 3. Gene. 22. Gene. 49. Num. 24 Deut. â—… 1. Par. 1â—… Psal. 89 Psalm 132 Esay 7. Esay 9. Esay 11. Iere. 23. Iohn 29. Eze. 34 37 Dan. 9. Mich. 5. Zach. â—… Mal. 3 Barue â—… Gene. 22. Gala. 3. Psal. 1â—… â–ª Esay 7. Esay 11. Dan. 9. Mal. 1 Esay 7. Luke â—… Luke 11 Iohn 1 Actes 2. Actes 13 Rom. 1. Rom. 9 Gal. 13 Gala. â—… Phil. â—… 1. Timo. 3 2. Tim. â—… Hebr. â—… â—… Iohn 4. Iohn â—… Luke â—… Luke 12 Luke 24. Actes â–ª 2 â–ª Rom. 9 Gal. 4 1. Tim â—… Heb. 2. Psal â–ª 11 â–ª Psal. 13 Psal. 47. Psalm 6â—… Psal. 10â—… â–ª Psal. 103. Psal â–ª 104 â–ª Psalm 10 Psalm 113 Psalm 115 Psalm 133 Psalm 129 â—… Reg. 8. 2. Par. â—… Iob. 11. Esay 6â—… Math. 13 â–ª Math. 26. Mat. 16. Luc. 24 Iohn 24. Iohn 16. Rom. 8 1 Cor. 11. Ephe. 1. Ephe. 4 Phil. â—… Colos. 3 1 Thess. 4 Heb. 1. Hebr. 10. Heb. â—… 1. Pet. 3. Act. â—… Act. 7 â–ª Acts. 9. Gene. 4. Gene. 22. Gene. 49. Psalm 2 Psal. 3 â–ª Psal. 9. Psalm 18. Psal. 12. Psalm 25. Psalm 27 Psalm 32. Psalm 33. Psal. 34. Psal. 37. Psal. 103. Psalm 129 Esay 43 Esay 45 Esay 49. Esay 53. Exod. 12. 1. Cor. 5 Exo. 16 Sap. 16. Psal. 78. Iohn 6. Exod. 17. Iohn 4. Num. 21. Math. 9. Math. 11. Math. 11. Iohn â—… Iohn 1. Iohn 3. Iohn 4. Iohn 6. Iob. 8. Iohn 10. Iohn 11. Iohn 12. Iohn 14. Iohn 15. Act. 4. Actes 10. Act. 13. Rom 3. Rom. 4. Rom. 5. Rom. â—… Rom. 8 Rom. 10. 1 Cor. 1. 1. Cor. 5 1. Cor. 6 2. Cor. 8. Gal. 2. Gal. 3. Gala. 5. Ephe. 1 Ephe. 2 Ephe. 3 Ephe. 4 Col. 1. Tim. 1 2. Tim. 2 Titus 3. 1. Pet. 1. 1. Pet. 2. Ihon. 1. Iohn 2. Iohn 3. ohn 4. Hebr. 1. Heb. 2. Heb â–ª 5 Heb. 7. Hebr. 1â—… â—…eb 10. poc 1. poc 17. â—…ath
riche in mercy thorow his great loue wherewith he loued vs euen when we were dead in sin hath quic kened vs to gether in Christ for by grace are ye saued and hath raysed vs vp together and made vs sit together in heauenly thinges thorow Christ Iesus By grace are ye made safe thorow faith and that not of your selues For it is the gift of God and commeth not of works least any man should boast himself We were straungers and farre of but nowe we are made nigh by thy bloude of Christe Christ is our peace By Christ Iesu our Lord are we bound to draw nighe in the trust which we haue by fayth on him Christ is ascended vp on high and hath led captiuity captiue and hath geueÌ„ gifts vnto men In Christ haue we redemption thorow his bloude that is to saye forgeuenes of sinnes By Christ thorowe the bloude of hyscrosse are all things reconciled to God the father and set at peace both in heauen and in earth This is a true saying and by all means worthy to be receiued that Christe Iesus came into this world to saue sinners There is one God and one Mediatour betwene God and man which is the man Christ Iesus which gaue himselfe a raunsome for all men God hath not saued vs for the dedes of rightousnes which we haue wrought but of his mercy hath he saued vs. We are not redemed with corruptible siluer and gold from our vayne conuer sation which we receiued by the tradicions of the fathers but by the precious bloud of Christ as of a Lambe vndefiled and without spotte Christe is the shephearde and bishop of our soules The bloud of Iesus Christ Gods soÌ„ne maketh vs cleane from all sinne If any maÌ„ sinne we haue an aduocate with the father Iesus Christ that ryghteous one and he is a mercye stocke for our sinnes not for our sinnes onely but also for the sinnes of all the world Our sinnes are forgeuen vs in y e name of Christ. For thys purpose appeared the sonne of God to loose the workes of the deuill In thys appeareth the loue of God towardes vs because that God sent his onely begotten Sonne into the worlde that we myght liue thorowe him Herein is loue not that we loue God but that he loued vs and sent his sonne to be a sacrifice for our sinnes Christ in hys owne person hath purged our sinnes Christ thorow death put down him that had rule ouer death that is to say the deuill and hath made vs free from the daunger of bondage In that Christ himself suffred and was tempted he is able to succor them that are tempted We haue not an high priest which can not haue compassion on oure infyrmities but was in all poyntes tempted lyke as we are but yet without sinne Let vs therefore goe boldelye vnto the seate of grace that we may receaue mercye and fynde grace to helpe in tyme of neede Christ hath an euerlasting priesthoode Wherefore he is able also euer to saue them that come vnto God by hym forasmuch as he euer liueth to make intercession for vs. Christ being Byshop of good thinges to come came by a greater and a more perfecte tabernacle not made wyth handes that is to saye not of thys manner buildyng neyther by the bloude of Goates and Calues but by hys owne bloude he entred in once for all into the holy place and founde eternall redemption For if the bloud of Oxen and Goates and the ashes of an Heyfer when it was sprinckled purifyed the vncleane as touchyng the purifyeng of the fleshe howe muche more shall the bloude of Christ which thorowe the eternall spirite offered himselfe without spotte to God purge your consciences from dead workes to serue the liuing god And for this cause is he the mediator toure of the newe Testamente that thorow death which chaunced for the redeÌ„tion of these transgressions that were in the first Testament they which were called might receiue the promise of eternall inheritaunce Christ now in the end of the world hath appeared once for al to put sinne to flight by the offering vp of him selfe We are sanctified by the offeringe of the body of Iesu Christ once for all With one offring hath Christ made perfect for euer them that are sanctifyed Christe loued vs and washed vs from our sinnes in hys owne bloud and made vs kings and priests vnto god his father Christe liueth for euermore and hath the keyes of hell and death Christ is Lord of Lordes and king of kings and they that are on his side are cal led and chosen and faithful ☞ Examples out of the new Testament Christ is that welbeloued Sonne of god for whose sake the heauenly father is well pleased with man Christ is that kyng which forgaue the seruaunt the ten thousande talentes that be oughte Christ is that moste louyng Samaritane which healed the wounded man that was halfe dead Christ is that tender shepeheard which fetched home vnto the shepefolde euen vpon hys shoulders the lost shepe Christ is that most gentle father which wyth so great ioy and with embracinge armes receiued home againe the lost son Against suche as go about to disswade the christen people from the studying readyng or hearing of gods worde IF Sathan or any of his impes goe about to disswade thee and to plucke thy minde from studying readyng or hearyng gods woorde that thou mayest walke in darkenes and neuer come to the knowledge of the truth least by this meanes thou shouldest be saued leane not vnto hym but enarm thy selfe against his wicked teÌ„ptations with these scriptures followyng ☞ Sentences out of the olde Testament THou shalte tell thy sonne at the same dai say because of that which the lord dyd for me wheÌ„ I departed out of Egipt Therfore shall it bee a signe vnto thee in thyne hand and a token of remembrance before thine eyes that the law of the lord may be in thy mouth how that the Lord broughte thee out of Egipt with a mightye hande Speake to the children of Israell and say vnto them that they make theÌ„ gardes vpon the quarters of their garmentes amongst all your posterities and put yellow râ—…handes vpon the gardes in y e quarters And the gardes shall serue you that ye may looke vppon them and remember all the commaundements of the lord and do them y â— ye order not your selues after the meanyng yf your owne harte nor go a whoryng after your owne eyes Therefore shall ye remeÌ„ber do all my coÌ„maun dements and be holy vnto your God Take heede to thy selfe now and kepe well thy soule that thou forgette not the thynges which thine eyes haue seene and that they depart not out of thy harte all the dayes of thy lyfe And thou shalte teach them thy children and thy childers children Heare O Israell the