Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	behold_v	eye_n	soul_n	2,260	5	4.5696	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05470	Two sermons viz. 1. A preseruatiue lilie to cure soules. And 2. How to seeke to finde Christ. Preached by that famous and iudicious diuine, Peter Lilie, Doctor of Diuinitie, and sometime fellow of Iesus Colledge in Cambridge.	Lily, Peter, d. 1615.; Lily, Dorothy, d. 1627.	1619 (1619)	STC 15600; ESTC S108559	27,509	75

TWO SERMONS Viz. 1. A Preseruatiue Lilie to cure Soules AND 2. How to Seeke to finde Christ Preached by that famous and iudicious Diuine PETER LILIE Doctor of Diuinitie and sometime Fellow of Iesus Colledge in Cambridge Except a man be borne of Water and of the Spirit he cannot enter into the kingdome of God Iohn Chap. 3 Vers 5. LONDON Printed by Thomas Snodham 1619. TO THE RELIGIOVS and Noble Lady the Lady BARBARA VILLIERS Increase of all Graces and Honours in this life and in the life to come eternall Felicitie Madame SEeing the importunities of many great and worthy Persons will not suffer the Authour of these Sermons to lie hid in obscuritie I doe heere present you with a mite of his Labors your Vertues iustly challenging at my hands richer returnes then a bandfull of Lilies Yet as the learned and iudicious eye will happly delight it selfe to beholde the resemblance of the Authours face so I trust your humble and religious heart will somewhat recreate it selfe with the heauenly sauour of his gracious words Let them that knew not his person iudge his worth by these liuing Images of his soule for they that knew him do affoord him the testimony of a milde and humble spirit fraught with all rich Iewells of excellent learning and knowledge Of his vertues what greater euidence can be then the sweet sauour of a good name Of his learning what better proofe can we haue then the admirable commendations of them who most excell in all excellent knowledge O the admirable height of iudgement and depth of learning that dwelt within the lowly minde of this true humble man great in all wise-mens eies except his owne With what grauity and maiesty of speach did his Tongue and Pen vtter heauenly mysteries What sweet streames of sanctified eloquence did flow from his gracious lips whose eies in the true humility of his heart were alwaies cast downe to the ground all things that proceeded from his blessed mouth were sweetely breathed out as from the spirit of Loue so that the most famous Vniuersity of Cambridge once his nursing-Mother giues this honourable testimony of him That for Life and Learning the whole world hath not many such men But what shall I say more His praise is with God J here then good Madame salute your Ladiship with this little Mite knowing you to be furnished with many Graces but chiefly the ground of all grace and noblenesse true Humility which neuer takes offence at good-meanings Therefore all happinesse shall euer be wished to you and all yours by me which will euer liue Your Ladiships in all true affection Dorothy Lilie The Epistle to the Christian Reader REader this Booke was pen'd with single heart But yet this Booke was pen'd with double Art And therefore reade this Booke with single eie And it with double honour dignifie On the first Sermon THe Lilies pure delight in waters pure This Lilie pure delights in waters sure And what these waters pure Yea purest be The waters which the world doe mundifie The water of the Font the purest streame It is the head-spring of our Lilies theame The leaues of this our Lilies Booke doe grow Amidst these waters whence all comforts flow Gather these leaues and thou shalt comfort finde These Lilie leaues will make an humble minde On the second Sermon MAny doe seeke but few there be who finde Because that many seeke but out of kinde Now that ye may so seeke that ye may finde This Booke directs you how to seeke in kinde Seeke not on earth but seeke in heau'n for blisse For there is Blisse where now your Sauiour is Patterne of Learning Patron of learn'd men Eterniz'd be thy fame by learned Pen The * For the Lily being white is embleme of purity Lily notes thy spotlesse puritie Embleme is * For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Greeke word for Peter signifies a Rocke and is the embleme of Constancy Peter of thy constancie Rare are these Patterns for Posteritie Learne then of Lilie Christians pure to be It is the thing his blest Soule longs to see Learne of this Saint-like Peter constancie Ye that with him will liue aeternally Maria Lily moesta Authoris filia haec secum maerens meditata est I Ioy that I haue found him whom I lost Whose death so many teares mine eies hath cost I lost a Father but haue found him be A Father to the Church as well as me The Church yet calls him Father so will I His Workes doe liue and he shall neuer die Aliud eiusdem I Grieue that I haue lost him whom I had Life of my life who so my soule did glad But doe I grieue or am I rather glad That such a peerelesse Father once I had Yet doe I grieue and yet againe am glad That I shall finde in heau'n him whom I had M. L. A Preseruatiue LILIE to cure Soules Marke 16.16 He that shall beleeue and be baptised shall be saued but he that will not beleeue shall be damned THese words are almost the last words our Sauior spake to his Disciples who hauing finished the worke of our Redemption on the Crosse risen againe a triumphant conqueror laden with the spoiles of death meaning now to ascend to his Father doth before his departure commit a special charge vnto his Apostles and in them to all others succeeding them in any part of that function which charge S. Mathew in his last chapter expresseth in these words Go saith our Sauior teach all Nations baptising them in the name of the Father the Sonne and the Holy-ghost This is the charge which Christ did properly commit to his Disciples but because it was to small purpose to lay this commandement on them to enioyne them the duty of preaching and administring the Sacraments vnlesse others would embrace their doctrine and receiue their Sacraments to allure men the better and to draw them for their owne good vnto the discharge of this heauenly dutie he proposeth a reward to him that shall beleeue and be baptised and a punishment to them that shall refuse to beleeue or of contempt reiect his Sacrament The reward in these words Hee shall be saued the punishment in these He that will not beleeue shall be damned Betweene which two estates there is no meane but eyther Saluation or Damnation of which two my meaning is not to dilate to speake eyther of the Ioyes of Heauen or Paines of Hell these are copious Common-places in which as no man can want matter of discourse so no man is able to expresse either of them in the least part But my meaning is to speake of the persons to whom the reward which is vnconceiueable is promised and to whom the punishment or threatning here belongeth For this I take to be pertinent to the Time and to this present Occasion I will beginne with the persons to whom the reward is promised set downe in these wordes Hee that shall beleeue and

Sunne vnto the going downe of the same my Name is great among the Gentiles By which is meant the calling of the Gentiles And therefore they are iniurious to binde Christ to Rome and absurd also seeing in their Creede they insert these words I beleeue the Romaine Catholike Church For the Catholike Church is the vniuersall society of all the Faithfull or Elect both of men and Angells the Romaine Church is but a particular Church as the Church of England or France is though to speake the trueth sometimes a flourishing Church Rom. 1.8 of which Saint Paul saith That their Faith was published throughout the whole world One of the originall or mother-churches a Church for her constancie in the Faith reuerenced of other Churches But now the case is altered The faithfull Citie is become a Harlot Iustice Iudgement lodged in her but now those that shined as gold are as blacke as pitch And therefore to seeke after Christ in Rome is not conuenient much lesse to appropriate the truth to the Church of Rome and yet I will not deny but many in the Romaine Church appertaine to Christ who grone vnder that grosse superstition Papisme it selfe is not a totall defection but an aberration from Christ though a grosse one neither is there any cause why they should obiect vnto vs our paucity who neither are so few as they would haue vs to be esteemed and yet if we were we know that trueth is not to be measured by multitude Thou shalt not follow a multitude to doe euill For the most part euill goeth with the multitude And Gregory Nazianzene saith That to esteeme of things according to the multitude were to preferre the dust of the earth before the Stars of Heauen to neglect Pearles and to gather pibble-stones which are infinite I cannot hasting to other matters prosecute this point at full onely this I wish you to take heede of the confused clamours of our Aduersaries in whose mouthes nothing is more frequent then the Temple of the Lord the Church the Faith the ancient and Apostolike Sea the Chaire that cannot erre with a number of like childish vaunts to bring vs backe vnto Rome as if Christ were no where to be found but there where indeede hee is neither so soundly nor sincerely as he ought to be I would also admonish the Schismatikes who according to the praediction of our Sauiour say Heere is Christ and there is Christ and with them is Christ no where else is Christ euerie Sect challenging to themselues the name of Christ and thence excluding the other from any right or title therein But this occasion requireth other matter at my hands and therefore leauing other errours committed in seeking Christ out of due place I come to that which is heere committed by the VVomen and here I must repeate our distinction The errours saith Bernard committed in seeking of Christ are in the time in the manner in the place of which three errors these women committed onely the last for of the former two we must acquit them For how can they be said to erre in the time who so earely come to the Sepulchre to finde Christ Christ was crucified on the Friday the day following was the Sabboath which caused them to rest but the day after before it was yet light neither discouraged with the darknesse nor caring for the VVatch which might well haue amated them they come vnto the Sepulchre to finde Christ Neither may they be said to erre in that manner of seeking which those doe commit that follow Christ in the Desart not for the Miracle but for the Meate Many there are that are like vnto these the Apostle saith Philip. 2.21 Omnes quae sua sunt quaerunt Euery man seekes his owne and not that which is Christs But these holy VVomen when Christ was now dead with the perill of their liues considering the malice of the Iewes with the expence and cost of their goods come earely to the Sepulchre intending to performe their funerall rites vnto Christ And heerein for their zeale and loue though not according to knowledge they deserue if not commendation yet tolleration The errour properly committed by them is their seeking of Christ out of due place Cur quaeritis viuentem inter mortuos Why seeke ye him that liueth among the dead The Sepulchre or Graue is domus mortuorum The house of the dead inhabited of rotten carkasses in which it was vnpossible that Christ should either remaine or putrifie He tolde them That hee would rise the third day which they forgetting or not beleeuing come with their odours to embalme him and to that end doe seeke him among the dead For which cause the Angell doth somewhat taxe them Cur quaeritis viuentem inter mortuos Why seeke yee the liuing among the dead This is their errour about the place and so is it ours to and much more grosse and I now speake of the ordinarie errours committed call them how you will either in the manner of seeking or about the place Christ when they did seeke him was risen but he was not yet ascended but now heis both risen and ascended sitting on the right hand of God Coloss 3.1 where wee ought to seeke him If Christ be risen let vs seeke him where he sits at the right of God But we like wormes lie groueling on the earth whose 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Conuersation ought to be in heauen If you vnderstand not my meaning I will make it plaine The Apostle taxing certaine persons among other things brandeth them with this title namely Philip. 3. That they minded earthly things then the which nothing is more opposite to the finding of Christ Christ as he is God filleth all places as hee is Man hee is contained in one place namely in Heauen where is the Kingdome of Glorie where our affections desires and thoughts ought to be For if we seeke him on earth who now raignes in Heauen wee shall neuer finde him Men naturally looke vp-wards to heauen whereas the beast looks downe wards But is it not absurd that with the eyes of our bodies we should looke vp-wards and with the eyes of our hearts looke downe-wards Yet so it is which he saith is to transforme the Image of God into the Image of a Beast and thus speaketh he to him to make him blush for shame For whereas thou art made streight and oughtest to looke vp to heauen thou with the beasts dost creepe on the earth like a brutish creature so art become beastiall in heart in the stowping of thy soule to the earth If hee did thus say vnto them doe not wee stand in need to stirre vp our selues by all meanes to the contemplation of the heauenly life and to shake off this earthlinesse of minde The Prophet speaking to the Iewes begins thus Ierem. 22. Hearken O earth earth earth three times repeated May it not be said to many of vs who are

dead now liueth he that was in the graue is now ascended now Vltra non dominatur mors Death hath no dominion ouer him but he hath now the dominion of death Hee did both enter into his graue and arise againe to assure vs that howsoeuer our bodies may putrifie in the Graues yet God shall restore them againe Et fragile hoc lutum in purissimam solidissimam testam excoquetur This house of Clay shall be made farre firmer then Stone more glorious then Golde or any such corruptible matter VVhy then are we afraid to descend into the graue which howsoeuer in it selfe fearefull yet to those that seeke Christ zealously as these women did it is a bed of rest and quietnesse as the Prophet calleth it or a Receptacle or Sanctuary against the troubles of the world and so is it called Esay 65. Esay 65. Christ liueth saith the Angell and as a Conqueror of death he is risen from his house of death and made it to such as seeke him a repose a rest a treasury in which they are safely kept and stored vp against the day of Resurrection This is the benefit we haue by Christs liuing by his rising from the graue As his resurrection is for our benefit so is his ascension Jascend saith Christ to prepare a place for you to take possession of Heauen in our name in our nature and here he sitteth at the right hand of God pleading our cause and shall come in maiesty to iudge vs at the last day A point worthy to be considered and which among other things the Angell also meant saying Feare not Now as it pleased God that an Angell should publish the Resurrection so also by an Angell was the Ascension published for as heere the women are first rebuked and afterwards instructed so the Angell seeing them gazing and looking after Christ rebuked them in this manner Whygaze yee you men of Galile And then afterward comforted them and in structed them concerning the Resurrection adding withall This Iesus shall come againe euen so as you haue seene him ascend that is he shall returne in the same nature in which he ascended which our Sauiour himselfe saith is to be in the glory of his Angells But some may say a fire shal go before him the powers of heauen shall be shaken and all the Tribes of the earth shall lament before him how then doth he come againe as he ascended I answer That though there be some difference in the circumstances yet shall he returne in the verity of his body in the very same body shape and members glorified in the which hee was crucified And it is a point most comfortable that the Father of all mercies will vouchsafe by Man to iudge men that the similitude of Nature in so great feare and perturbation might giue vs assured confidence If then his death resurrection ascension glorification and comming to iudgement be all for our comfort so that we seeke him heere it is plaine that this speech of the Angells hath both Consolation and Reprehension These women had a sharpe reprehension by the Angell for seeking him that was liuing amongst the dead but because otherwise their zeale was good God doth pardon their infirmity and comforteth them in their misery As the speech was vnto them so is it vnto vs. I hope there is none of vs so perfect but may very wel indure the Angell taxing our earthlinesse and stirring vs vp to the seeking of Christ now sitting at the right hand of God and if wee profite by the reprehension then appertaineth the consolation vnto vs if we seeke him deuoutly heere For the Prophet saith truely Lord thou art good vnto that soule that seeketh thee neither is it said to that soule that findeth thee for hee that according to his humanity raigneth in Heauen by his grace reigneth in the heart Et prope estinuocantibus ipsum Hee is neare to them that call vpon him VVe neede not as the Apostle saith to climbe vp into heauen nor descend into the depth heere hee is at hand within vs if there we will nourish him and giue him entertainement The finding of him then is not hard so wee seeke him earely whilst he may be found and all dependeth on this point And that men doe not seeke him by lifting vp their hearts vnto him I will shew you both the reason and the remedy and so end A man saith Lactantius is made ex repugnantibus of contrary principles of a soule and a body in respect of his soule hee is of affinity with the Angells in respect of the body he is of affinity with the beasts the soule originally lookes vpwards in respect of his body hee is apt and prone to sensualitie of these contrarieties there do arise in man distractions of minde the soule carrying him one way the frailety of the flesh another and this warre betweene the spirit and the body some doe thinke had beene euen in the state of innocency but that God gaue vnto Adam Donum supernaturale a supernaturall gift which was instar aureifreni like a golden Bridle by which he might pacifie the strife of these contrary parts make the body subiect to the spirit and the spirit subiect to God But after Adam offended he lost not onely that supernaturall gift if any such he had but euen Nature it selfe was now corrupted He that before was prone to Sensuality in respect of his body was made sensuall and carnall in his very soule For as flesh obeying the spirit may be called spirituall so the spirit whilest it obeyes the flesh is carnall and in this estate of corrupt nature man cannot but looke downe his soule and body in respect being but earth fleshly and sensuall But it seemed good to God to dissolue the workes of the Diuell and to send his owne Sonne who both dyed for sinne and applieth the power and efficacy of his bloud by the Sacraments to the regenerating and renewing of the soule which is purified from corruption and indewed with strength and grace to rise and mount vp vnto Heauen Yet forasmuch as this renouation is not pure but in part there remayneth still and euen in the best of vs this combate and contradiction betweene the flesh and the spirit the spirit coueting vpwards and the body hanging downwards and as this corpus corruptibile this corruptible body doth weigh downe the soule so the soule doth make the body mount vp to heauen And heereof proceedes our earthlinesse wee are made of earth and so apt to fixe our mindes on the earth vnlesse the spirit vanquish this earthlinesse in vs whereon dependeth the victorie For as while Aaron and Hur held vp Moses hands strongly the Israelites preuailed against the Amalekites but when they fainted and waxed weary the Amalekites preuailed against the Israelites so while our hearts are set on heauen the Diuell is vanquished by vs but when this heauy lump of Clay this body of ours with our sensuality doth weigh downe the soule then the Diuell preuailes against vs. Therefore our care must bee to keepe downe and represse this sensualitie of ours to mortifie the affections and desires and to make them obedient to the spirit that our earthly affections beeing subdued our spirits with the wings of the morning may climbe vp to God and in zeale of heart say with Dauid Psalme 42. Euen as the Hart desireth the water brookes so longeth my soule after thee O God to which there is nothing more auaileable then frequent meditation of the life to come of Christs ascending of his sitting at the right hand of God receiuing of the Sacrament with such other holy exercises of deuotion which if you doe assure your selues you shall finde him enioy him and pray to him with much comfort in the Spirit ye shall conuerse with him familiarly and take more pleasure in him then in all earthly pleasures beside which are but vaine and momentany blazing like a fire of Thornes but suddenly extinguished whereas the things that are not corporall God bestowes on his whilest by setting their mindes on him they seeke Christ aboue whereby he brings them to raigne in glory with himselfe for euer to whom with the Father and the holy Spirit be all praise and glory now and for euermore Amen * ⁎ * FINIS