Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	behold_v	eye_n	look_v	2,539	5	5.6981	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68231	The Godly aduertisement or good counsell of the famous orator Isocrates, intitled Parænesis to Demonicus wherto is annexed Cato in olde Englysh meter.; To Demonicus. English	Isocrates.; Bury, John, 1535-1571.; Burgh, Benedict.; Cato, Marcus Porcius, 234-149 B.C., attributed name.	1557 (1557)	STC 14276_pt2; STC 4855; ESTC S110994	22,498	68

drynke forget not that Auyse the oft thou come not in the snare withdraw thy hād fede not thy throte so fat Drinke that suffiseth otherwhile y u spare To muche drynke maketh men of wit bare And yet the wyne therof is not to blame But the drynker maketh hym selfe lame Consilium arcanum tacito committe so dali Corporis auxilium medico cōmitte fideli To thy trusty frende that is ay secre Shewe thy coūsayl to hym thy hert bewry A trusty frend is chefest of preuete But it is hard suche frendes to espie Trie out one among a companie And of thy body betake the cure To suche a leche as is trusty and sure Successus indignos noli tu ferre moleste Indulget fortuna malis vt laedere possit Within thy selfe agreue the not to sore Though thyng amys sumtyme the betyde Dismay the not in besy wyse therfore Thyne aduenture nedes thou must abyde Fortune may not alway be on thy syde with harmes to greue in awayte lieth she To reue men of their felicite Prospice qui veniunt hos casus esse fe rendos Nam leuius laedit quicquid praeuidimus ante In thy selfe compasse about before Thynge to perceyue that after shall befall It noyeth not ne greueth halfe so sore That is forsayne as other thynges shall Sodeyne chaunces disseysen moste of all It hurteth lesse and is better plyght wherof before a man can haue in syght Rebus in aduersis animum submittere noli Spem retine spes vna hominem nec morte relinquit Whan diuers thinges trauers thyne entēt And thou art wrapped in aduersite wayte for wāhope thou be not lost ne shent Let not dispayre thy wyt bereue the Abyde the tyme it may better be Hope is she that shall make the a seth Hope leueth not man though mā leue breth Rem tibi quam noscis aptam dimittere noli Fronte capellata post hec occasio calua Whan profer is than mekely it receyue Take thynges whyle they be in season They profre now y ● oft wil thinges weyue Plente now wyl afterwarde be geason Take in tyme for so commaundeth reason The balled head sumtyme full of heres Now is made bare without knife or sheres Quod sequitu● specta quodque imminet ante videto Illum immittare deum qui partem spectat vtramque Prouide thy selfe and haue deliueraunce By lykely coniecture what may betyde Aduertise my chyld in thy remembraunce Afore and after about on euery syde Folowe that god and let hym be thy guyde That all thyng hath in his gouernement Future passed and that is present Forcius vt valeas interdū parcior esto Pauca voluptate debentur plura saluti It is a tache of a deuouryng hounde To receyue super fiue and done excesse Till his receyte frō hym agayne rebounde Content thy nature and fle gredynesse Foule lustes ay kepe vnder and represse Fede not thy lust withall that she wil craue If in helth thou lust thy body to saue Iudicium populi nunquam contempseris vnus Ne nulli placeas dum vis contemnere multos Whan a multitude hath geuen a decre Or concluded ought agaynst thyne entent Trauerse not against the communete For if thou do thou shalt lyghtly be shente Despyse not alone the peples iudgements In aduenture thou please of them not one While thou w●●t enpugne theim euerichone Sic tibi precipue quod primum cura est salutis Tempora ne culpes cum sit tibi causa doloris Take good hede vnto thyne owne estate To rule thy body well with good diete But loke with tyme thou be not at debate though through thin own misrule surfete Sekenes sorowe haue geuen the an hete The tyme is good and no dismale it is But man it maketh for that he doth amys Somnia ne cures nam mens humana quod optat Dum vigilat sperat per somnium cernit idipsum Drede no dremes so saith Detronomye Though they be caused of complection Or els of any nyced fantasye Or of a superflue replection For dremes be but fals illusion Whā men be wakyng they desire thinke And vpō suche thing they dreme whan they wynke Lenuoye Museth a whyle what al these maters mene Abyde my mayster and go no further yet To rede theim auayleth not a bene But if a man the curnel wyll vnknit wherfore your hert al your mynd vnshit And loke what lieth vnder y ● boisto●s rinde And I dare say of wysdome and of wyt Plente and foy●on therin shall ye fynde Refressheth your selfe w t this holsome diet● That fostereth and kepeth vertue on lyue To your parsone me thynketh it full mete For to receyue suche a nutritiue whiche youre estate shal ay preserue alyue In great honour kepe you frō noyssaūce Ouc of daunger and vices infectiue If ye wyll worche after this ordinaunce And in especiall loke that your dede May bere true wytnesse and testifie The mater that ye beholde and rede Loke w t your herte as wel as w t your eye Than dare I say somewhat shal ye espie that to this worke shal moue your courage wherfore your hert your eie al applie your selfe to rule after this dietes sage ●●cunda pars finita ¶ Here folowed the third booke of Cato HOc quicunque velis carmen cog noscere lector Hec praecepta feres quae sūt gratissima vitae Beholde what wyght that lust for to rede In this my diete somewhat shall he fynde where w t his soule he shall foustre and fede with the wyse good and it frō vices bynde Come nere my child therfore haue in mid Suche doctrine to bere away and lere As to thy lyfe shal be full good and dere Instrue praeceptis animum nec discere cesses Nam sine doctrina vita est quasi mor tis imago Thy soule resembleth a newe playne table In the whiche as yet apperith no picture The philosophie saith without fable So is the soule but a dedly figure Till tyme she be reclaymed with the lure Of doctrine and so get her a good habite To be expert in conyng and parfite Commoda multa feres sin autem spre ueris illud Non me scriptorem sed te neglexeris ipse Enprynte my teching in thy soule stedfast And full profitable thou shalt it fynde For sake it not ne from thyn hert it cast For if thou do exclude out of thy mynde This lesson thou art full bareyn and blinde From vertu and therfore wyte not me Sith the faute my sonne is then in the Dum recte viuas ne curas verba malorum Arbitrii nostri non est quod quisque loquatur Yf thou lyue Iustly keping the vpright Neuer declining for nede ne fauoure Than standest thou in a full holsom plight Though mē malingne w t wordes of rigour Yf thou liue thus thy good lyfe is thy toure We may not let the people to gare crye But doo we wel if they say misse they lye

For thyng that is to the vncertayne Whan thou art wrath loke y ● neuer striue Thy pacience easely withdrawe refrayne For there is no persone in earth on lyue But that all reasonlesse he is as blyue As besy wrath hath kyndled hym on fyre And than he can not deme the crouth for yre Fac sumptum propere cum res desiderat ipsa Dandum etenim est aliquid cum tem pus postulat aut res As tyme requireth so make thine expence Mesure thy hand after thy properte Of thyng of tyme and after the presence Se that thou spende no more than nedeth y ● And that to spende loke thyne hert be fre A man shuld do coste make his spending Considering time rewarding the thyng Quod nimium est fugito paruo gaudete memento Tuta magis puppis est modico que flumine fertur To muche is nought of any maner thyng The meane is good and moost cōmendable Than mā standeth surest here in his liuing with mene estate that halt him greable Plente and pouerte be not souffrable For than is the shippe in the sea moste sure Whan that the flode excedith not mesure Quod pudeat sociis prudens celare memento Ne plures culpent id quod et displicet vni If y u know ought y t may turne one to shame Kepe it secrete for nothing it bewrye Be not to besy suche thynges to proclame And publisshe as thou knowest priue Make not all men to gare on the and crye Lest mo depraue whā y u thy word has sowe that was before to other men vnknowe Non putes prauos hoies peccata lucrari Temporibus peccata latent et tempore patent Yf thou espie and see a surfetoure A thefe a shrewe of grete mysgouernaūce Trust well sumtyme shal come an houre whan for his dede shall he suffre penaunce Cursed dede askyth wreche and vengeance Though wyckydnesse for time be kept secre Yet at the last it wol discouerd bee Corporis exigui vires contemnere noli Consilio pollet cui vim natura negauit Though sum tyme nature haue ben vnkind And yeuen a man to be of smale stature Yet my chylde Remembre haue in mynde That thou neuer dispice that creature For god may send hym fortune and good our As ofte as thay be w t good counsell allied To whō y t nature hath great strēght denied Quem scires non esse parem tibi tempore cede victorem a victo superare saepe videmus whan the hapenyth to trauerce or haue ad● w t him thou knowest not egal to thy myght Thyne vttrest power shew not such on vnto lest that estsones he haue the in like plight for it is synne in tournement and in fight fortune changith oftene in an hour And he is discomfet that erst was victoure Aduersus notum noli contendere verbis lis minimis verbis interdum maxima cresit Of brōdes smale be made these fires grete withdrawe y ● brand the fire shal eke decrece Agayne the knowen ayre loke y u neuer bete with wordes fele for word distour beth pece ▪ The man is wyse that can of wordes cese For this is soth as god gas the lyfe Of wordes smale is brad full muche stryfe Quod deus intendit noli perquirere sorte Quod statuit de te sine te deliberat ipse Dele not with sorcery ne with surquedry In goddes hand is all thy sorte and state Be not about to calcle thy destyny If thou be mysbrous or fortunate Let god alone in him is all thy state And that hym list of the for to purpose without the ful well can be dispose Inuidiam nimio cultu vitare memento Quae si non laedit tamen hanc sufferre molestum est Beware of enuy with her taches felle within thyne hert loke that she not reste For it is one of the paynes of helie whan she soiourneth in a mans breste Than brenneth fenix in his owne neste and though she may non other mā mischeue Yet Ethua ceaseth not her selfe to greue Esto fortis animo cum sis dampnatus inique Nemo diu gaudet qui iudice vincit iniquo Enforce thyne hert with manly suffraūce Though iudgement agaynst the procede Be not abasshed in worde ne countenaūce For the oppressoure fals may rule and lede The lawe but trust me well without drede Long to reioyse acheueth he nat whiche by meanes vntrew his goodes gat Litis praeteritae noli maledicta referre Post inimicitias iram meminisse malorum est Wrath of olde that should be out of mynde Be not about to make eft alyue But the enuious hath that tache of kynde Such malice my child loke y u neuer reuiue For yre of old maketh men to stryue and who remembreth olde enemyte A wicked man forsoth my chylde is he Ne te collaudas nec te culpaueris ipse Hoc faciunt stulti quos gloria vexat inanis Thy selfe also loke that thou not preyse Ne dispreyse but let other men alone Alway after prudence thy wordes y u peyse For thine own auaūt honour getest y u none But a mocke anone as thou art gone A man to preyse him selfe as sayth the scole Or dispreyse muche is token of a fole Vtere quesitis modice cum sumptus habundat Labitur exiguo quod partum est tem pore longo Whan it is time of coste and gret expence Beware of waste and spend ay by mesure who that to kepe nor spende no difference Maketh his goodes may not long endure The olde sawe sayth mesure is tresure For in short tyme thy good may slyp away That was begotten in many a sondry day Incipiens esto cum tempus postulat autres Stulticiam similare loco prudentia summa est It is no wisdome alway to seme sage But sometyme to be nyce and fayne folye who hath this feate shall fynde auauntage whan tyme and thyng requireth that espye And than to dissimyle it is pollicye Sometyme to be vnwyse in apparance Among the wyse is called hygh prudence Luxuriam fugito simul et vitare memento Crimen auaritiae nam sunt contraria famae Thy filthy fleshe in mouyng bestial That fyghteth against the soule within By force of her entycement sensuall Eschew my chyld kepe the from her gyn That acte grace be set full ferre atwyne And fle of auarice the wicked fame This two it be that causen euyll name Noli tu quedam referenti credere semper Exigua est tribuenda fides quia multi multa lo quuntur Beleue not euery wyghtes sawe For some reporte thynges all otherwyse Than it was done or any man it sawe And some haue it of custome and of gyse To fede folke with flatteryng and lyese Geue litle trust therfore to such spekynges For many folke speke many thynges Quod potu peccas ignoscere tu tibi noli Nam nullum crimen vini est sed culpa bibentis If thou surfet in