Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	behold_v	eye_n	look_v	2,539	5	5.6981	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00349	The ciuilitie of childehode with the discipline and institucion of children, distributed in small and compe[n]dious chapiters / and translated oute of French into Englysh, by Thomas Paynell.; De civilitate morum puerilium. English. 1560	Erasmus, Desiderius, d. 1536.; Paynell, Thomas.	1560 (1560)	STC 10470.3; ESTC S2112	34,026	110

an vnhoneste to walke in the churche and to counterfeit the Peripatiques that is to say Aristotles scholers the which wer wont to walke whan thei disputed Certes that pallas towne house porches haules and market places are conueniente for a man to walke in and not the churches the whiche are dedicated for deuine sermons for the sacramentes for praiers and oracions Beholde and heare the preacher diligentlye THat the eyes beholde the Preacher and that the eares be atteÌ„tiue that the minde and the heart take hede with greate desire and affeccion and with reuerence not although thou diddest heare a man but god speking vnto thee by the mouth of a man Whan one should stande upright or knele in the communion tyme. WHan any man doth rede or singe the ghospell stande vp yf thou maist hearken vnto it deuoutly Whan thei singe the Simbole that is to saie Credo in vnum deum c. the Crede and at these woordes et homo factus est he was made man kneele downe humbling thy selfe at the least in this point for the honor of him that being aboue all the heauens hath abased himself vnto the earth for thy saluacion Whan all thy body is disposed to deuocion turne thy face thy heart to god An vndecent maner of knelyng TO touch the grounde with one knee and to holde the other vpright vpon the whiche the lefte arme doth reste is the gesture countenaunce of an euyl man of warre the which mocking our Lorde said I salute thee king of the Iewes Therfore set downe both thy knees somewhat abase all the reste of thy body with a certaine veneracion and fashion of honor Â¶ What he should doe in the churche whan there is no communion AL the residue of time either rede somewhat oute of some booke of praiers or els of holye Scripture or els that thy spirit be thinking or contemplating vpon some celestiall thing or vpon god Â¶ Neyther to bable nor to turne thyne eyes hether and thether in the churche TO bable or then to deuise wyth him that sitteth by thee dooeth pertaine to those that beleue not that god is present To cast to turne the eyes hether and thether doth pertayne to those that be out of their wyt Esteme that thou art gone to the church in vain if thou returne not froÌ„ thence better more pure and cleane Â¶ Of the Table and howe a childe oughte to vse and behaue hymselfe FIrst or euer thou sit down at the Table wash thy handes pare thy nailes At the Table thou muste shewe a certaine cherefulnes to auoid dissolute babling Sit not doune vntill thou haue washte and that thy nayles be first pared lest there remayn any filthines and lesse thou bee called extreme filthy and proud Â¶ To make water or euer he sytte down HE muste before he sitte downe make water or discharge hys belly if the thing require it And if peraduenture it chance that thou be to much pressed it shal be wel done first to vnlose thy poyntes because that thou shouldest dooe it with lesse honestye at the Table To bee ioyfull and mery at the table AND wiping thy handes caste by and by awan all molestiousnes and heauinesse that thou hast in thy hearte for thou muste not bee heauie at the Table nor make none other man sad nor heauie To blesse and saye grace and how IF anye manne commaunde thee to saye grace prepare thy face thy handes to deuocion lokynge vpon the most honest maÌ„ of the assisteÌ„ce and naming Iesus bowe thy knee yf this bee geuen and appointed to another hearken and aunswere with like deuocion Humilitie at the Table GEne quietly the highest rowme to another and beeing inuited to ascende more higher humbly excuse thy selfe but if any man of aucthoritie doe diuers times and in good earneste coÌ„mande thee obey him with shamefastnesse to the ende that thou seme not to be opinatiue in place to be eiuill and well manerd The countenaunce of armes handes BEyng sette holde both thy handes vpon the Table not ioyned together nor vpon thy trencher for there are some that foolish lye dooe holde the one or bothe in their bosom To leane with one elbow or with both vpon the Table is graunted to those that throughe age and sickenes are feble and thou muste dissemble the like but not folow in this certaine delicate courchers the whiche do thynke that all that thei doe becommeth them In the meane whyle thou muste take hede that thou hurte no manne with thy elbowe nor that thou pushe nor thrust him that is next thee and that wyth thy feete thou smite them not that are on the other side of the table Â¶ The countenaunce beying sette in chayre or in any other place TO moue hymselfe in his chayre and to sitte nowe vppon the one thigh and nowe vpon the other is like vnto a maÌ„ that stroke for stroke doth lose his belly or that laboreth to lose it And therfore the body muste be kept vpright with a iust measure Â¶ Vpon which arme we ought to hold and beare the napkyn and whan it is coÌ„uenient mete to eate bare headed or couered IF thei geue thee a napkine laye it vppon thi lefte arme If thou take thy repast with greate and noble men loke that thy head be well combe put of thy bonet except the custome of the countrey be otherwyse or that the aucthoritie of some doth commaunde thee the contrary vnto whom it were no honestie to disobey Â¶ Whan a childe shoulde sitte at the table and whan he shoulde not THei haue in some place euen of custome that the children shall eate at the ende of the table bare headed he must not set hymselfe but whan he is commaunded nor he shall not tary there to the latter ende of the repast but whan he hath eaten sufficiently taking away his trenchour and bowinge his knee he muste doe reuerence principatly vnto hym the is moste honorable among the assistence Â¶ Glasse and knyfe THe glasse and the knife beynge cleane must be layde vppon the right side and the bread on the left Cut breade with a knife and eate it with reuerence Leaue of for the delicatenes of certain courchers the maner and vse to breake the bread with the endes of thy singers laying thy hande vpon it As concerning thy selfe cut it gentlemanly with thy knife not cutting of the cruste rounde aboute aboue and beneath for that doth sauer a delicate persoÌ„ Our elders in al repastes did eate bread with great reuerence as a holy thing and of that commeth the custome of this time to kisse the bred yf perchaunce it bee fallen vppon the grounde Whan howe what and howe muche a chyld ought to drink at his repaste BI and by to begin the repaste with drink is for drunkardes the drink not for any thirste but by a custome nor it is not onely a dishonestie but also a great noiaunce of the health of the body

swalow than eate euen so as though a man should cary them and bring theÌ„ to prison Suche gredines is like vnto them that stele and rob the thyng that thei doe eate There be that at once do put so muche in their mouthes that theyr chekes be blowne vp and swell on euery side like beastes other do open their iawes so wide whan they eate that they make a noise as it wer hogges Other through a feruente heate to eate dooe blowe with their nostrelles as though they should be strangled Nother to drinke nor to speake hauyng thy mouth full TO drinke or to speake whaÌ„ ones mouth is full is neither honest nor yet withoute daunger It must nedes bee that the good purposes spoken one after the other must in the meane space breake the continuall eatynge To maintayne honeste gesture in eatynge THere be that continually do drinke and eate nor that because they coulde not otherwise maintayne theyr gestures yf they scratched not their beds if thei piked not their teeth if thei made not some toyes with their handes if they plaide not with their kniues if thei cought not yf they spitted not Suche maner of doynges procede of a rustical shame and behauiour like vnto folye We muste passe ouer this molestiousnes and geue hede and harken to other mens deuices if oportunitie do not suffer vs to speake Not to be pensifull and heauye at the Table IT is vnsemely and an vnmanerly thing to sit at the table as peÌ„sife and heauy Ye shall see some so foolish and so dreaming that thei heare not what other men saie nor fele not that thei eate and if ye call them by their name thei seeme to bee awaked from some great sleepe their heartes are so muche set vpon eating Not to behold what another man doth eate IT is a dishonestie to turne that eies about the table to see what euery manne eateth nor he must not holde nor looke long vpon anye of the assistence And it is furthermore more dishonest to beholde with the corner of the eie those that bee on euerye side of thee It is a very honest thing turning of the necke to beholde the thinge that men doe at another table Not to report the thynge that hath bene freely spoken at the Table IT is not faire nor honest not onlye for a childe but also for no other to reporte any thing that hathe bene frely spoken or done at the table Modestie in speakynge and laughyng WHan the childe shal drink or eate with his superiours he shall neuer speake if necessitie constrain him not or if he be not inuited of some manne to speake That he smile moste swetely at those thinges that shall bee spoken merely That he neuer laughe at filthy and vile wordes but frowne if he that spake those wordes by a man of dignitie make as though he harde them not nor vnderstode them SileÌ„ce doth bring honor to women but more to litle children Some do answere before that he whiche speaketh to them hath made an ende of his purpose and therfore it bappeneth often times that he which doth answer is scorned and that he geueth place to the aunciente prouerbe Thou reenters the pykes that is thou aunswereth nothinge to that matter The great and very wise king dooeth teache vs this and dooeth attribute to foly to aunswer before thou hast heard and certes he heareth not at all the doth not vnderstande him that speketh vnto him therefore let him hold his peace for a while vntill he repete of hymself the thing that he hath spoken But yf he wil not but dothe presse him to answer the child shal pray him most humbly to pardon him and that it woulde please him to repete againe that he hathe spoken Whan he hathe vnderstanded the demaunde and question he must a litle bethinke himselfe and than aunswere him briefly and ioyfully Not to trouble the good chere with molestious wordes WE muste speake nothing at the Table that shall trouble that good chere To touch the good name of any manne is a very euill dede Nor he muste not renue his heauines to no man Blame not the meates that be presente nor praise them not to muche that be presented TO blame the meates that be set vpoÌ„ the table is estemed an vnciuill and an vnmanerly thing nor it pleseth not him that receued you to his diner If the thinges be thyne that the banket is made of as it is a cyuyll thing to excuse the small preparacion and entreating so is it an vnsauerye sawce for the assistence to prayse the meates or to declare what thei did cost thee Manerly to dissemble the foly of other men IF there be any at the table that through foolishenes dooeth anye thing rudely we must rather inwardly dissemble the thing theÌ„ to mock thereat Libertie at the table LIbertie must be had at the table It is a vile thing and vituperable as Horace doth saie if a man hath vnwisely or vnawares spoken any thing at the table to discouer and open it All that is done or saide muste be imputed to the wine to the intente thou heare not the grekes lawe I hate the geste that is memoratiue myndefull To ryse from the Table whan nature is satisfied YF the repast or diner bee longer than the age of a child requireth and semeth to draw to superfluitie by and by if thou haue satisfied contented nature withdrawe thy selfe either secretly or demaunding and asking leaue Wyse moderacion at the begynnyng of the nourishment of the chylde THey that constrayne the child to endure and suffer hunger truely after my opinion and mynde thei are foolishe nor thei are not much lesse foolishe that burste nie vnto the maunger For as one of these maners doth weaken the force of the litle child likewise the other doth obfuscate the spirite Ye must learne a certain moderacion eueÌ„ from the beginning Ye must fede the body of the infant or child with out filling of him entierly this must be done more oftner than largely There bee that cannot tell whan they bee ful but whan their bellies do swel so that they be in daunger to burste or to vomite Thei also do hate their children the whiche notwithstanding they be yonge and tender doe let them sit in a maner all night at the table To take awaye his trencher refuse and whan he riseth from the table to salute the companye IF than thou must ryse from a repast or diner that shal be to loÌ„g take away thy treÌ„cher with the refuse therof wheÌ„ thou hast saluted him that semeth the most honorable of the company and afterwards al the other together go thy wayes but returne shortelye againe to the ende it shall not seme that thou diddest rise to play or for some other thing not so honest Whan thou art returned again if nede be sit down or stande vprighte before the table reuerently as one that attendeth if ther shall be any

Selected quad for the lemma: heart_n

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