him too But with what blushing should we look there upon that love which we have sometime slighted With what hatred upon those sins which murdered the Lord of life With what joy should we think of the hope there is that they may be pardoned And how should we stand admiring at that wise goodness which made that blood which sinners shed to be the expiation for their sins Sure we do not believe these things or else we shall begin already to feel our heart burn with love to him and ready to offer it self in Sacrifice before we come to his Altar Excite thy Faith that it may stir up thy Love and that may carry all the passions of thy heart along with it to him Shew him that the desire of thy heart is to the remembrance of his Name that thy care is to please him thy fear to offend him thy joy to do his will and thy sorrow that thou canst do no more for him Let it be a great comfort to thee that he knows thy sincerity and sees into the very secrets of thy heart how affectionately thou studiest to be like him what a pleasure it is when thou canst stedfastly think of him how it grieves thee when thy thoughts are broken thy affections heavy and dull and thy power falls so short of thy will and desires And be assured that he pitties thee that notwithstanding this he will kindly entertain thee and receive the poorest oblation thou art able to make him at his Table Eat and be satisfied and bless the name of the Lord. He hath invited thee he expects thee he loves to see thee there and will make thee know that he loves thee and delights to do thee good Let us go my soul and declare before Angels and men that we are Christians and mean to live and die in his holy Religion And let us now take shame to our selves that we have at any time contradicted our belief Let us acknowledg the breach of that Faith into which we were baptized and declare before we go how great a trouble it is to us that we love him no more and how desirous we are and fully resolved to love him better and better The Prayer before O Eternal God the Lord of life of grace peace and all our comforts It is of thy great mercies alone that I am not consumed or that I lie not now groaning on a bed of sickness but am invited to feast at thy holy Table I might have distasted and loathed even the ordinary food of my body and thou continuest an opportunity and some appetite to receive the pretious food of my soul The grave might have been my dwelling the worms my companions and I been turned into rottenness and corruption but now I am going to thy house to be the companion of thy people and to communicate with thee and my blessed Saviour that I may be nourished to a blessed immortality This is nothing else but thy marvellous Mercy and because thy compassions fail not For I have too many ways violated thy holy Laws broken thy covenant resisted thy grace and unvalued thy eternal life Thou hast adopted me early for thy child sown the immortal seed of thy word in my heart sent thy holy Spirit to further its growth and increase to that never dying happiness and bliss But how little have I recovered of thy image in wisdom righteousness and holiness which hath been miserably defaced How coldly have I sometimes entertained the motions of thy holy Spirit And been barren and unfruitful in the knowledg of Jesus Christ How often have I heard of that great and dreadful day of reckoning and been prone to follow the little pleasures of this life as if I lookt neither for joy nor misery in the other world That Faith which should save me might justly condemn me and Jesus my most compassionate Redeemer without infinite mercy become only a severe Judge towards me Adored be thy patience and long-suffering to sinners For ever magnified be that Grace which gives me the least hope in thee and presents me with another opportunity of humbling my self before thee of intreating thy favour of deprecating thy displeasure and vowing my self again to thy service which I have covenanted to pay thee O merciful God have mercy upon me have mercy upon me according to the multitude of thy mercies in Christ Jesus blot out all my iniquities I have not offended thee beyond the heighth and depth and length and breadth of thine incomprehensible love in him declared to us And there is still remaining in my heart some esteem of that love and an inclination to love thee above all things with an hearty desire to be purified and sanctified throughout both in body and in soul and spirit Though not by works of righteousness which I have done yet by thy mercy I hope to be saved through the washing of regeneration and more perfect renewing of the holy-Ghost That renewing vertue from above I most humbly wait for and earnestly desire to be more abundantly poured on me Deal with me according to my unfeigned resolutions to study to purifie my self even as thou art pure to walk before thee hereafter in all sobriety righteousness humility meekness peaceableness charity indeavouring to perfect holiness in thy fear Vouchsafe me some earnests of this grace when I present my self before thee to commemorate the death of thy Son Jesus who was wounded for our iniquities and bruised for our transgressions That my heart may be deeply wounded with a sense of sin and hate the very thought of every evil way and chuse to endure any misery rather than offend thy dearest love again O that I might then feel my thoughts carried away from this world that I could think then of nothing but thee and the dying love of my sweetest Saviour and the greatness of that love which I owe to him that died for me Replenish my soul with holy thoughts lift me up in heavenly meditations and fill me with a multitude of devout affections that I may be able hereafter to do and suffer all things for his sake and never forget how good he is and how good I have resolved to be Without thee I cannot ascend up unto thee and therefore I look for thy holy inspirations to accompany me in all my Meditations and prayers and praises and thanksgivings and resolutions That attending upon this sacred service with love and zeal and delight and devotion of spirit there may be an happy meeting between me and my Saviour and such an inseparable Union contracted as may be at last consummated in eternal Love and Joy in his heavenly Kingdom To which I humbly hope to be brought by thy infinite Mercies in him who hath taught me to call thee Father and to say when I pray Our Father which art in c. The Meditation afterward SEeing it hath pleased my Lord to tye me to himself by one bond more and I have added a new
off Who compassest my path and my lying down and art acquainted with all my wayes ever since I was born There is not a word in my tongue Psa 19.12 but lo O Lord thou knowest it altogether Such knowledg is too wonderful for me it is high I cannot attain unto it Who can understand the errors of his whole life And with what trembling ought I to approach thee though I knew nothing by my self But alas my own heart condemns me and thou art greater than my heart and knowest all things I am ashamed to think that I lived so many years before I seriously thought of all my duty to thee And that since I have known thy will and devoted my self to thy service I have made such small improvement in wisdom and virtue Many years are passed and innumerable blessings in them have been received but alas the God in whose hand my breath is Dan. 5.23 and whose are all my wayes how little have I glorified I have reason to blush that now I have brought an heart before thee with so little sense of that love which I have so often remembered and praised and acknowledged with the largest expressions of devotion to thee But it is some comfort O Lord that thy all-searching eye which pierces to the bottom of my soul sees a sincere desire there to become better and a stedfast resolution to endeavour to grow in grace and in the knowledg of our Lord Jesus Christ It is in my heart to renew my covenant with thee to ingage my fidelity once more to thee trusting that I have a good conscience in all things willing to live honestly Heb. 13.18 I hope thou wilt graciously accept and encourage whatsoever thou beholdest of thy self in me and when I go to offer my self again most solemnly to thee at thy Altar make me feel thy divine presence with me enlightning my mind with a clear sense of thee raising in me worthy thoughts and affections towards my dear Saviour ingaging my will more firmly to thine confirming all my pious resolutions exciting my Faith love hope and joy that this holy Communion may be to the continuance of a holy life in greater care diligence zeal and fervency in all well doing Assist me I beseech thee in every part of this duty that I may remember the sufferings of the Lord Jesus so as to be crucified with him and his great love so as to love him with all my soul and my neighbour as my self and the new covenant he hath made in his blood so as to have his laws written on my heart and all the the pretious promises he hath thereby sealed to us so as to place my entire contentment and satisfaction in them till I come to possess that perfect happiness which I wait for through thy mercies in Christ Jesus Amen Our Father c. A short Meditation after WHat hast thou now received from our Lord Are they not the most sacred pledges of his love And what doth the Lord require of thee but only love But how great a thing is love Love brought him down hither to us and love will carry us up to God Love made him like to man and love is able to make thee like to God O the power of heavenly love How shall we get it planted in our heart How But by love The frequent meditation of this admirable love of God in his Son Jesus will not suffer us not to love him with all our heart and soul and strength Let us resolve then that the remembrance of his love shall lie perpetually in our heart As we have begun the year with the thoughts of his love so let us continue it What more welcome thought can there be to thee every morning when thou awakest than this I am the beloved of the King of Glory With what canst thou open thy soul more chearfully What will brighten it and chase away the darkness of melancholly sorrow sadness cares and fears like to this If thou hast not lost an hour and wasted this pretious time which thou hast spent at the Table of the Lord thou canst not but feel the mighty force of his infinite love Let us try my soul what it will be able to do in a whole years thoughts upon it Let the morning light bring Jesus ever along with it to thy mind and enkindle in thee a new devotion to him And let us take all occasions to celebrate his memory that so our holy resolutions may be more quickned and strengthned and when the flame begins to burn dimm we may blow it up again and add more fewel to it If a friend had left thee a token of his love whereby to keep him in mind wouldst thou throw it into some blind corner and never look upon it But suppose he was a dying friend nay a friend that dyed for thee to save thee from death could he ever go out of thy mind or wouldst thou let the thing he left to remember him by be long out of thine eye Let us not deal more unkindly with our Saviour Did he think when he went to heaven that those whom he hath so obliged would remember his love so seldom and so coldly That they need be so much entreated to come and have communion with him Is it not a grief to him now if he be capable of any to see that he hath so few lovers And that they who profess love to him testifie it so rarely and in so poor a manner Let us vow my soul again that we will henceforth shew our selves his hearty friends by keeping his holy Commands and never forget that this is one Do this in remembrance of me I will remember thee O Lord and in this manner lift up my hands in thy name till I have finished my dayes and come to see thee as thou art in all thy Majesty and Glory And this Thanksgiving and Prayer may be added afterward O Lord I thine unworthy servant whom thou art pleased to call thy child most devoutly humble my self before thee in new adorations of that love which I can never fully understand The highest of our praises is most heartily to acknowledge that thou art exalted above all blessing and praise And our most grateful acknowledgments to be very sensible of the weakness of our love when it is advanced to its greatest and strongest pitch Thy love is like to thy self and we cannot search it out to perfection It is higher than the Heavens Job 11. what can we do It is broader than the Sea what can we know I have enjoyed many years of mercies and thou hast been loading me with a multitude of inestimable benefits both for Soul and Body ever since I came into this world Every day brings me fresh tokens of thy goodness and this day the dearest of all the tokens of thine everlasting love Psal 139. O how precious are thy thoughts towards us how great is the summe
you should behave your selves in so great a presence If a mean subject should receive a message from his Prince to come and bear him company at his own Table would he not wonder and be astonisht at the favour would it not busie every thought in his heart to know the cause and would he not lay aside all other imployment that he might prepare himself to appear there after a decent and seemly fashion He could not be so stupid as not to study to form himself to a comely behaviour and to learn to comport himself with all the reverence and fear the caution and circumspection that his soul could possibly be master of No marvel then if we see good Christians so curious and exact so diligent and laborious to understand the meaning of our Lord in this invitation to dress up their souls in the best manner they are able when they go to his Table and to sute their behaviour to the height of the solemnity since to approach unto Majesty on such an occasion with negligent thoughts and after a careless fashion is to slight both the greatness and the grace of him who grants us the honour of his society To gratifie therefore the pious desires and endeavours that are in any souls to render themselves fit company for our blessed Lord at this feast I shall spend a few pages of this Book in directing them how to demean themselves before him and dispose their hearts to enjoy most sweet and fruitful communion with him And that I may make my discourse more easie and affectionate withal I shall take the rise of it from one of those things just now named Much of the contentment of a true feast consists in apt and good discourse according to the old saying a supper without discourse is a Crib and not a Table * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And therefore the old Roman I mention'd gives this description of the chosen persons of whom he would have his guests consist that they should be such as know how to speak in a decent manner and are neither talkative nor altogether dumb ‖ Nec loquaces nec omnino muti Our Lord then making a feast here for us and presenting himself unto us in this broken bread and wine poured forth we are not to look on these as dumb signs but as things that speak most significantly and distinctly to us Though we hear never a word with our ears yet our minds are to conceive when Christ crucified is set thus before our eyes that we hear him discoursing to us of his Love of the ends of his death of all the great blessings that he hath bought for us and of all those things which he justly expects from them that profess themselves his disciples And accordingly it becoms us to make such replies unto him and to answer in our hearts with such expressions of our affection as may shew that we understand and are very sensible what he says unto us Of both these I shall treat a little leaving it to every mans own devotion to inlarg them as he sees occasion in his private Meditations First then when you see these symbols of Christs body and blood think that you behold the crucified Jesus represented to you that you stand in his sight and are in his company yea and hear him speaking graciously to you and calling you by the name of his chosen guests his dear friends and beloved Brethren Into what a trance would it cast you if you really saw the Lord of life and glory and heard him thus saluting you How ready would you be to fall into a swoon of love and joy at the very mention of these few words My Brethren And yet for such he esteems us saying I will declare thy name among my Brethren Heb. 2.12 And so he called his Disciples after he arose from the dead saying Go tell my Brethren that I go into Galilee and there they shall see me Matth. 28.10 and again go to my Brethren and say unto them I ascend to my Father and your Father to my God and your God Joh. 20.17 And we may well conceive that in such terms of grace he receives us at this holy Feast and make account we hear him say My Brethren I sent my Ministers to call you to my house and bid you to my Table which here you see spread for you It is well done that you are come and I take it kindly to see you here The reason of my invitation is that I may remember you of my love and that you may shew your selves my Friends by a joyful commemoration thereof I have no other end in sending for you but to make you more sensible of your happiness and to lay obligations on you by doing my will to continue in it and likewise to impart unto you new tokens of my love the very greatest pledges that I can bestow on you to assure you that I will be your eternal friend You may think perhaps that this is but a little bread and wine which here you see before you and that it is but poor cheer which I have provided for you But open the eyes of your mind remember and believe what I have taught you and you will see that this is my body which was broken for you and this is my blood which was shed for you and on these I would now have you feast together Behold here how the spear pierced my side See the hole which was made by the lance when it run to my very heart Do you not discern how my hands were wounded how my feet were bored when I was nailed to the Cross for you How despitefully was I used how cruelly was I martyred and tormented besides all the mockeries and abuses the shame and reproach the agony and bloody sweat which I endured to do you Service Did I not love you think you when I suffered thus for you Can you chuse but read the greatness of my affection which is writ in my most pretious blood Can you doubt that you are dear unto me whom I have purchased at so high a rate Let these wounds speak for me and tell you what a passion I was in for your sake Look into them and see what a vehement desire I had to accomplish your salvation What sorrow was there ever like unto my sorrow or what love was there ever like unto my love This broken bread and this wine poured out tells you that I have dyed once for you already and I am now come by giving them to you to let you know that I do not repent me of it but if it were needful I would die for you the second time What greater assurance can your heart wish of my love than this which I now offer you what more would you have me do to testifie that my heart is still towards you and that I will he ever mindful of you As the Father hath loved me so I have loved
you and all that I desire of you is that you would continue in my love If you keep my Commandments you shall abide in my love Joh. 15.9 10 14. even as I have kept my Fathers Commandment and abide in his love This is the token I would have of your kindness to me Ye are my friends if you do whatsoever I command you Nothing else do I request of you but that you would not hurt your selves by sinning against my love that you would henceforth live unto me who dyed for you Come I beseech you now and assure me that you love me Renew your covenant of friendship with me By taking eating and drinking this that I give you plight me your faith that you will be ever true unto me And then I will be your security against the curse and the condemnation which you dread I will undertake for you that all your sins shall be pardoned Nay I will present you fair and beautiful before my Father as if you had been always innocent Take my word for it that I will deliver you from the wrath to come and give you the blessing of eternal life If you doubt at all of it come hither take this bread and drink this cup as sure as you now receive these your sins shall be blotted out and never remembred in the great day of judgment By these tokens I give you an interest in my death and sufferings I oblige my self by these sensible signs to perform all my promises I seal to you that gracious Covenant which was made in my blood As certainly as I dyed I assure you that you shall live for ever Only as I said do not deny me your hearty love Grant me this small request to correspond with me in sincere affection And by eating and drinking here at my Table tye your selves to be my faithful servants Then I allow you to begin now the joys of Heaven Nay I require you to rejoyce in my salvation to comfort your selves in my promises to solace your souls in the hope of my glory and to sing the Song of Angels which shall end and be completed in eternal Hallelujahs Praise ye the Lord. It is no dream and mere imagination I assure you Christian Readers no vain fancy that you entertain your selves withal if you conceive our Lord thus discoursing to you at his Table For all this is in effect pronounced by the Bread and wine which represent his pretious body and blood When they are broken and poured out before your eyes and offered to you to eat and drink in commemoration of of his death they report unto you his great love and declare the agonies and pains which he indured and give you assurance by authority from him that he will never cease to bless you and do you good And therefore you cannot better affect your hearts and raise your devotion to him in my opinion than by expounding their meaning to your selves and thinking you hear him uttering by them such words unto you as I have now mentioned And will it be possible then that you should be altogether silent and answer never a word unto him Can you find nothing to return to so kind and gracious a declaration of the bowels of his mercy towards you Or will it be hard to tell him your heart who hath so freely opened his unto you No man sure can be mute unless he be astonisht and struck dumb at the power and mightiness of his incomprehensible charity This may indeed justly strike us all with the greatest admiration and hold us a while in wondring thoughts that we should be thus beloved of God It will well become us to be amazed and lost in our thoughts to be unable to do any thing at the first hearing of all these things but only marvel that he should be so kind to such wretched sinners We cannot begin this action better than in a soul-full of thoughts not to be expressed In a silent admiration that the God of Heaven should thus graciously visit us manifesting himself in our flesh giving his Son to die for us and inventing so many ways to make us rest assured of his love towards us But when you have recovered your selves out of this passion how many other shall you feel strugling in your souls which shall first present themselves unto him Do but stay and pause a while upon every part of the foregoing words and you will find all sorts of resentments in your heart which you may cast into this order and thus address your reply unto him You may be very much ashamed that you should give him so great trouble and put him to such pains First to die and then to find out so many ways to remember you of his death and perswade you of his never dying love You may say to him in your heart O my Lord I blush to see my soul so foul that nothing less than thy pretious blood would serve to wash and cleanse it I am confounded to see thee in such a case for us who cared not how vile and base and miserable we were What have we done that we should bring thee to a Cross O what wretches were we that we should understand the love of God no better than to stand in need of such an instance of it with what confidence can we behold thee thus battered and bruised thus wounded and bloody thus full of pain and anguish as thou representest thy self unto us I am asham'd to think that we have exposed thee to such ignominy and shame I am grieved at the heart that we have made thee a man of sorrows And our infidelity O how great is it that after thou wast pleased to indure all this for us we should stand in need of such frequent remonstrances of it and be in danger to forget thee or distrust thee unless thou didst continually thus present thy self unto us and assure us of thy good will towards us O my Lord how shall I present my self before thee who am one of those that have occasioned all this care and pain this agony and passion this sweat and this blood I sigh to remember the many groans which we have made thy heart ake withal It wounds my ears to hear those words My God my God why hast thou forsaken me I am ready to ask thy pardon even that thou art come at such a rate to pardon us It is too much too much but that thou art love it self to spend all this love and kindness upon such insensible and ungrateful sinners Thus having begun to make your addresses to him you may proceed in the second place Humbly to acknowledg your unworthiness to be guests to so great a person as he is Though we cannot if we understand the nature of this feast but come with as thirsty a desire to it as the chafed Hart to the streams of water with as hungry an appetite as a poor man to a full Table or a covetous
man to an heap of gold yet still we must remember that we are but beggers and those desires must be temper'd with much modesty lowliness and humility of Spirit Though our Lord say to us as David to Mephibosheth 2 Sam. 9.7 thou shalt eat bread at my Table continually thou shalt alwayes feast with me yet it becomes us to bow down our selves and say as he there did what is thy servant that thou shouldst look upon such a dead dog as I am It is too high a favour to sup with thee since I am not worthy to pick up the crums that fall from thy Table The least offal of thy common mercies is too good for me how shall I dare to approach to this fulness of heavenly blessings to which thou invitest me I have sinned I have sinned and am not worthy to be called thy son or to bear thee company In my very best attire I am so ragged that I am ashamed to see my self and therefore how shall I appear before thee O my Lord I come merely in obedience to thy call I should not have presumed to appear in thy presence but that thou hast hidden me And been affraid to be seen in this condition but that I was more afraid not to be seen here at all My comfort is that you will not be angry with us when we obey thee nor be offended that we shew our selves ready to execute thy commands And here You may call to remembrance those sins which are the cause of your fear and brought our Saviour to his Cross Excite in your heart an unfeigned sorrow and grief that he hath been so affronted and wrong'd by you and all the world Declare freely the sense of your heart to him and let him know by an humble and ingenuous confession how the case stands with you Say to him O my Lord thou dost but call to mind by this remembrance of thy dying for us the foulness and polution of all mankind All our iniquities stare me in the face as the people gazed and stared on thee I see our deformities by seeing thee thus vilely and despitefully used It was our covetousness that stript thee naked Our pride that crown'd thee with thorns Our intemperance that gave thee gall and vinegar to drink Our contempt of Religion that put upon thee all those scoffs and taunts Our coldness in devotion which put thee into that agony and sweat Our want of love to God that made thee hated and rejected of men I see as in a glass now that I look upon thy blood the abominable state of sinful men which never seemed so foul as now How shall one of that wicked race be bold to look up unto thee especially since that I have known thy love I have so little valued it and sinned even against thy pretious blood * Here you may remember your particular offences Canst thou indure to enter into familiarity with such a soul as this that here presents it self unto thee may I hope to be admitted into thy holy fellowship and to dwell with thee I abhor I loath I am weary of my self desiring nothing more than to be made like to thee in purity and holiness in truth and justice in love and charity in lowliness and humility in meekness and patience in compassion and forgiveness in intire resignation to the will of God From hence Proceed to stir up in your selves the greatest hatred against your sins and all the wickedness that hath overspread the world Which nothing can so effectually demonstrate to be odious and intollerable as this that it hath made the nature of man capable to act such a villany as to put to death after a most shameful manner the most innocent and harmless nay the most loving and kind the most obliging and charitable person that ever was Continue your addresses to him and represent your extreamest detestation of that covetousness and worldly mindedness that pride and vain glory that ambition and love of the praise of men that envy and ill will that wrath and bitterness of spirit that hippocrisy and partiality which betrayed and killed him the Prince of life Shew him how much you abhor these and all that is evil resolving to cleave to that which is good Destroy O Lord may you say all these thine enemies and root them perfectly out of my heart Pierce through all these evil affections by a stroke from thy cross and passion I have brought them to be slain by thine hand for they are too strong for mine If there be any life remaining in them O that they may be quite mortified and never able to stir any more They are offensive to me as well as unto thee Would I might never see them more but crucified and dead Would I might never behold them unless it be drowned in thy blood And then Excite in your heart the mightiest sense of his love which as it is never to be forgotten so here it is more particularly to be pondered and affectionately commemorated You may say to him O my Lord was manner of love is this wherewith thou hast loved us that we should be called the sons of God! How great was thy goodness which brought thee down from Heaven and made thee one of us And was it not enough that thou shouldest come to dwell among us in the likeness of sinful flesh but thou wouldest also lay down thy life for us Would nothing serve to testifie the height of thy affection to us unless thou sufferedst the death of the Cross to redeem us O Love O the infinite riches of thy grace For a Friend one might be content to die but what should make thee so in love with enemies with the very worst of enemies with Idolaters with us Gentiles who were without God in the world Yea with us who now that we know the greatness of thy love have so little or no love to thee What am I O Lord that thou shouldest command me to love thee Nay shouldest take such a course to deserve my love What am I to thee that thou shouldest so much desire me And now thus graciously visit me and come to entertain me What made thee being in Heaven with them who know so well how to love and serve thee descend to us who know so ill how to do either couldst thou not be satisfied unless we enjoy thee nor be contented to be without us who have such low thoughts of thee and of thy love Is it possible that thou shouldst still continue it to such ill-natur'd and insensible wretches Art thou still desirous of our friendship and come to give us new assurances of thy grace by making us pertakers of thy body and blood O how pretious are thy thoughts to us how great is the sum of them I can do no less most blessed Saviour than set my soul wide open to thee and accept thy kindness with the most inlarged affection of my heart How glad should I be
and godliness who am so deeply indebted to him who have lived so long in his family and been often likewise entertained at his Table and received there the renewed tokens of his dearest love O how unwearied is his goodness which calls me once more to pertake of that great favour Canst thou find in thy heart O my soul to admire any thing to love any thing like unto him Let us go with the forwardest affection to testifie how much we value his kindness to profess the sincerity of our faith in him and most dutiful love unto him Let us go and confirm the agreement that is between us and make a new choice of him for our only Master and Saviour and take upon us to be eternally his Servants Nay render him our most hearty thanks that he will admit us to that honour and with the most passionate admiration make him our acknowledgments that he would do so much to deserve our Service Is not this thy mind and intention in approaching to his Table Doth it not grieve thee that thou hast at any time offended so great love Hadst thou not rather die and be crucified as he was than willingly break the least of his Commands Dost thou not in heart and resolution forsake every thing that would hinder thee from doing his will Art thou not purposed to follow Jesus in all the actions of an holy humble and mortified life Let us go then and wait upon him and shew him the love that we bear unto him Let us give him thanks even for this good mind which he hath put into us and for all the hopes we have that he will continue it to eternal life Be not discouraged for when the wicked forsakes his way Isa 55.7 and the unrighteous man his thoughts he himself hath said that he will have mercy upon him and multiply to pardon He will pour more abundantly of his holy spirit on us to strengthen our resolutions He will make us grow in grace and bring forth all the fruits of righteousness He will abundantly satisfie us with the fatness of his house Psal 36.8 9 10. and make us to drink of the River of his pleasures For with him is the fountain of life in his light shall we see light He will continue his loving kindness unto them that know him and his righteousness to the upright in heart The Prayer O Most holy and ever blessed God the fountain of good the highest object of our love the rest and satisfaction of all rational desires infinitely greater than all we can see and all we can conceive I bow my self before thee and humbly worship thy incomprehensible Majesty It was thy goodness which brought me into being and thy patience which hath continued me in it unto this time and a greater mercy which hath not suffered my being to be miserable to me but heaped on me innumerable good things But I have no fit name for that superabundant love which thought of making mankind so very happy by thy Son Jesus It is a wonder O Lord that thou wouldest be at such expense about those who had chosen to be any thing rather than such as thou madest them None but infinite compassion could be so tender of those who despised thy Image and loved to live like the beasts that perish None but thou O merciful God could think of bestowing greater benefits on such brutish sinners And nothing but a stupid negligence and unaccountable inconsiderateness could ever refuse to be made pertakers of such endless happiness as thou designest to us I am one of those strange things that have forsaken thee and know not why Who was long insensible of thy grace and unmoveable under thy greatest importunities to return to thee And since thou hast prevailed with me am too much inclined to content my self with a small degree of likeness to thee and apt to find out little pretences and excuses for the doing of my own will rather than thine And that though I am so solemnly consecrated to thee and have been instructed in thy blessed Gospel and put in hopes of such glorious rewards and received such incouragements at thy Table where I have frequently promised chearful obedience in all things Blessed be thy inconceivable love O most gracious Lord who hast shed thy blood for those who sin against that love if with all their hearts and all their souls they return unto thee For ever magnified be thy mercy who hast given us so many assurances of the truth of thy love to us and so many opportunities to testifie the truth of ours towards thee Thou art pleased not only by thy word thy promise and oath to give us ground of hope but even by outward and sensible signs to incourage our weak and justly fearful faith For who can but tremble to think that he hath at any time offended the majesty of Heaven and earth and yet who can but hope that hears the voice of thy Son inviting us to come unto thee and promising a pardon to returning sinners O thou who callest me now again to thy holy Table and there hast made such rich provision for us assist I most humbly beseech thee all the Meditations desires and resolutions of my soul in that holy action That I may remember all that the Lord Jesus hath done and suffered for me with such an humble admiration a lively faith and a thankful love that I may feel my heart tied faster to him with the cords of his love and sent up to Heaven as the whole burnt offerings to the Lord. Draw me O God of love more powerfully to thee and fill me more with wisdom and goodness that my mind may more clearly discern between things that differ my will may become more easy to all that is good and more obstinate against all that is evil and that every affection and passion may be more gentle and submissive to the government of thy holy Laws Possess my heart against all the force of temptations by a never dying sense of thy goodness and a remembrance of those joys which thou hast prepared for those that love thee O that all my graces may receive increase of nourishment that I may more perfectly imitate the humility the meekness the patience the charity the resignation and absolute obedience of my Lord and Master Jesus Christ He hath bidden us believe that thou wilt give thy holy Spirit to those that ask it as readily as an earthly parent gives bread to his children O let the power of that attend upon me to fix my wandring thoughts to raise up my heavy and dull affections and to form all my holy purposes into a setled disposition and temper of heart to comply with thy blessed will in every thing I am not worthy I confess of the smallest crumb of thy mercy but thou hast made me to hope for these great blessings through thy grace declared unto us in Christ Jesus In whose words I further
recommend my self unto thy merciful kindness saying Our Father c. The Meditation afterward WHen you have leisure to retire alone by your self you may say to your self as the people did when they beheld the sick man at our Saviours word take up his bed and walk Luke 5.26 I have seen strange things to day I have seen the marvellous love of Heaven to us sinful dust and ashes I have seen how the Son of God dyed for the love of us how the blessed Jesus was hanged and bled upon a Cross for our Salvation I have beheld him presenting himself unto me and offering to make me pertaker of all his benefits With what affections did I meet and receive his strange love Did not my heart burn within me when he opened the Counsels of his heart to me Did it not melt and dissolve into love when he shewed me how passionately he loved me Did I not offer my self both soul and body to him and promise to be his faithful servant Did I not remember that I was his already and renew my vows to cleave unto him in loyal obedience O what a transforming sight was it to behold Jesus who was made a little lower than Angels for the suffering of death crowned with glory and honour and promising by patient continuance in well doing to lift me up also at last unto glory Lord what is man that thou takest knowledg of him Psal 144. â— or the Son of man that thou makest account of him How is it possible to forget this love or my own ingagements For what pleasures shall I leave these of Communion with God and my gracious Master Christ Jesus You offer too little all ye flattering temptations upon earth that would draw my affections from so great an happiness There can be nothing comparable to being beloved of the undoubted Lord of Heaven and earth One thing have I desired of the Lord Psal 27.4 that will I seek after that I may dwell in the house of the Lord all the dayes of my life to behold the beauty of the Lord and to inquire in his temple This is sufficient to indear an holy life unto me that I may be always fit to be one of his guests to feast with him at his Table to be filled with his comforts and live in hope to live with him in endless joys And could 〈◊〉 but see what things he hath prepared for those that love him the height of his glory the attendance of his Ministers the pleasures that are at his right hand there would be more spirit in me This little that I have seen makes me say 1 King 10.8 Happy are those thy servants that stand continually before thee Psal 65.4.84.3 Blessed are they whom thou hast chosen and caused to approach unto thee that they may dwell in thy heavenly courts they will still be praising thee I will never foregoe the beginnings of this bliss For a day in thy Courts is better than a thousand I had rather be a door-keeper in the house of my God than to dwell in the tents of wickedness For the Lord God is a Sun and shield Psal 84.10 11 1â— the Lord will give grace and glory no good thing will he withhold from them that walk uprightly O Lord of Hosts blessed is the man that trusteth in thee And here it will be fit to remember how every deliberate sin after such fresh experiences of Gods goodness new obligations from him and new resolutions and vows to him will be of a more crimson die and a bloodier nature And therefore you must be sober and watch unto prayer And remember withal on the other side that every good action will be the more acceptable when it proceeds out of mere love to our Master Jesus who hath loved us so much And therefore always indeavor to quicken the one by reflecting upon the other More particularly you may resolve to meditate all the Month following upon the great MEEKNESS of the Lord Jesus Who was dumb as a sheep before the sheerers Isa 53.7 and as a Lamb that is brought to the slaughter He was oppressed and he was afflicted yet he opened not his mouth When he was reviled â— Pet. 2.23 he reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously And so labour to tread in his steps and to imitate him in this lovely grace To speak evil of no man to be no brawlers but gentle shewing all meekness unto all men For we our selves also were sometimes foolish Tit. 3.3 2. and disobedient and deceived c. This vertue the Apostles there and in other places * 1 Pet. â— 15. require us to exercise especially toward Rulers and Governours And S. Peter recommends this to Wives as the most handsome and becoming attire even the ornament of a meek and quiet Spirit 1 Pet. 3.4 which is in the sight of God of great price The Thanksgiving and Prayeâ— PRaised be God Let all â—â—â—â—tures in Heaven and Earth praise the name of the Lord. For his name alone is excellent his glory is above earth and heaven Glory be to thee O God most high the Creator of all the Father of mercies who openest thy hand and fillest every living thing with good Blessed be thy name O Son of the Father the ever blessed Jesus to whom I humbly bow my self as the Image of God the brightness of his glory the redeemer of our souls the Mediator of our peace and our intercessor at the right hand of the Majesty on high O thou holy Spirit of grace the Almighty power of God inspire my heart that I may know that I may acknowledg that I may love delight in obey and praise the Lord our God from henceforth and for ever Thanks be to the eternal goodness for the everlasting Gospel for the constant services of thy Ministers for the happy Communion of Saints for all the comforts of food and health and peace and friends above all for the death resurrection ascention and exaltation of our Lord Jesus for all the fruits of them and for the earnests and pledges I have received of forgiveness of sins and immortal life One day is too short to recount thy Mercies While I live I shall never be able to find out how much thou hast already loved me how many blessings thou hast loaded me withal since I came into this world And yet in the careful improvement of these thou intendest to bring me to higher and endless felicity O that the remembrance of what I have seen and felt of thy love may always cleave unto my mind and that I may every day see and be made sensible of more That the powerful operation of it in my heart may defend me against all the allurements of the world and the flesh and nothing may be able to intice me from my duty nor be hard and difficult to do for thy mighty love Incline
my heart O Lord continually towards thee that I may know I love thee by thinking often of thee and delighting to be with thee and studying in all things to conform my self to thy blessed nature and will That having thee always before mine eyes thy holiness and righteousness may move me to purifie my heart thoroughly from all worldly and fleshly lusts thy greatness may breed in me much reverence fear and humility and thy tender mercies incline me to pitifulness bowels of mercies and readiness to do all good Give me such apprehensions of thy truth and faithfulness that I may intirely trust thee and rely upon thy promises of thine unerring wisdom that I may resign my understanding to thee and be perfectly contented with whatsoever thou appointest Dispose my soul so that a serious sense of thine omniscience may on all occasions over-awe every thought of my mind and motion of my will into order and obedience and thy patient goodness suppress all angry affections in me and make me gentle long-suffering and forbearing others in love Represent thine infinite fulness O Lord continually unto me that it may ingage me in eternal thoughts of thee and make me rejoyce in the happiness of being one of thy children and an heir of thy glory There is nothing more my heart can desire but only that I may still receive more pledges of thy fatherly love and have grace to keep my soul so pure and undefiled that our Lord may delight to manifest himself to me and make his abode with me Reign in me O blessed Lord and in all the world Subdue all the enemies of thy Cross Advance it above all the crowns of the Kings of the earth that they may become thy obedient subjects O that those of them who call upon thy name may be nursing Fathers to thy Church and promote Christian piety by their high authority and great examples Illuminate all the Bishops and Pastors of thy flock that they may feed thy people with wisdom and understanding and lead them in the ways of righteousness Bless all my Friends pardon and change all my Enemies Comfort and relieve all sorts of miserable people And grant us seasonable weather that the earth may bring forth her increase Accept of my hearty thanks which I tender thee again for all thy mercies both to my soul and body which are more than thought can number Accept of the oblation of my whole self which I have devoutly consecrated unto thee desiring to render all praise thanksgiving love and hearty service to thee eternally Now the God of all grace who hath called us unto his eternal glory by Christ Jesus 1 Pet. 5.10 11. make us all perfect stablish strengthen settle us To him be glory and dominion for ever and ever Amen April The Meditation before the Sacrament AMong the innumerable swarms of people that are upon the face of the earth how few are there that know the great love of God in Christ Jesus our Lord And among those few that know it alas how small a number are there that remember it and celebrate it constantly with those praises and thankful acknowledgments which it eternally deserves O what a grace is this which I am pertaker of Eph. 2.19 that I should be made a fellow-Citizen with the Saints and of the houshold of God! Coloss 1.27 That I should know what is the riches of the glory of this Mystery which is Christ among us the hope of glory I am infinitely indebted to the divine goodness which inclines my heart also to go and commemorate this love in the assembly of his Saints who all like a spiritual building fitly framed together Eph. 2.21 grow into an holy Temple in the Lord. There the Lords name is continually praised There he delights to dwell and hath chosen them for his habitation There is the voice of joy and gladness and there he showrs down the blessings of his goodness Psal 95.6 O come my soul let us worship and bow down Let us go and kneel before the Lord our Maker 66.8 Let us exalt the Lord our God 96.8 and make the voice of his praise to be heard Let us give him the honour due unto his name 100.5 and worship the Lord with holy worship For the Lord is gracious and his mercy is everlasting and his truth indureth from generation to generation Thy reverence thy faith thy love thy holy resolutions thy hunger and thirst are all I hope still alive wherewith we ought to approach into his presence Thou hast not forgot sure the meaning of this holy Feast the sweetness of which may well preserve a memory of the ends for which our Lord invites thee to it Let us go then with an humble confidence to admire and proclaim once more the infinite love of God our Saviour Let us openly declare that we are his friends and followers and bid defiance to all his enemies Yea let us bind our heart to his Altar with the cords of his love and make an oblation of all we have unto him It is but just and reasonable since we have received so much from him It is but right meet and our bounden duty to praise him continually to glorifie and serve him with body and soul which he hath redeemed Let us go and thank him therefore that he would come down from heaven to us that he will accept us for his servants and set any esteem upon our poor obedience and that he will still from heaven visit us and not leave us comfortless without his holy presence with us So may we rejoyce in his salvation and represent with gladsome hearts his sacrifice to God for our expâ—ation and fix our eyes upon that glory where he is inthroned hoping we shall one day sit down with him in the kingdom of the Father and keep a perpetual feast with him in heaven What should hinder us O my soul from going to begin to be so happy Search and try examine and prove thy self Hast thou not a mind to know and do the whole will of God with all thy heart and with all thy soul and with all thy strength Dost thou not chuse to be poor in spirit meek merciful pure in heart a peace-maker a patient sufferer for righteousness sake and art thou not desirous to make an increase of all these by going to his holy Table Be not discouraged then Psal 4.3 5 6. but know that the Lord hath chosen him that is godly for himself The Lord will hear when I call upon him Go and offer the Sacrifices of righteousness and put thy trust in the Lord. There be many that say who will shew us any good But let thy voice be Lord lift thou up the light of thy countenance upon me Open thou mine eyes Psal 119.18 that I may behold wondrous things out of thy Gospel Make me able to comprehend with all Saints Eph. 3.18 19. what is the breadth
no more till the same solemnity come about again How wilt thou be able then to appear before him at that time with what face wilt thou look upon him whom thou slightest so much as to love any company better than his Will it not confound thee to think that thou art but a stranger to him though thou hast been so often with him and that he can find nothing of himself in thee no not after so many professions of the greatest love and friendship to him O let him see that he hath not bestowed himself on one that knows not how to value so divine a guest Preserve an everlasting memory of his dying love Never fail to thank him for it every day with the greatest passion thou art able to excite Look on him seriously and study to be like him Never take off thine eyes from his beauties till all his lovely qualities be imprinted on thy heart Imitate his humility and great condescention to us of low estate Learn of him to be meek and lowly in heart â—atch 11.20 〈◊〉 5.2 â— Walk in love as Christ also hath loved us and given himself for us an offering and a sacrifice to God for a sweet smelling savour Purifie thy self 1 Joh. 3.3 even as he is pure Heb. 13.5 Let thy conversation be without covetousness Psal 37.3 and be content with such things as thou hast Trust in the Lord and do good make him thy hope and thy portion That as long as thou livest Christ Jesus may be seen among men O what a goodly sight would it be to behold our Lord still walking up and down in the world To see the loving the peaceable the meek the merciful the holy Jesus again upon the earth Do thou resolve to be that blessed man in whom he shall appear Let not his Image and likeness be lost whilst thou art in being and labour to leave it upon others when thou art dead and gone Particularly thou mayst resolve all this month to meditate often on the PATIENCE of our Lord under ah the rude affronts and cruel pains he endured from his enemies and the great dulness untowardness and slowness to believe which he found in his Disciples That so Patience may have its perfect work in thee to the end thou mayst be perfect and entire Jam. 1.4 wanting nothing For we have need of Patience Heb. 10.36 that after we have done the will of God we may receive the promise Rest in the Lord therefore and wait patiently for him Psal 37.7 fret not thy self because of him who prospereth in his way because of the man who bringeth wicked devices to pass Resolve not to be discouraged in thy Christian course whatsoever it be that thou art to do or suffer Warn them that are unruly â— Tâ—â—ss 5.14 comfort the feeble minded support the weak be patient toward all men Remembring that this is the character of those who received the heavenly seed with honest and good hearts Luke 8.15 that they brought forth fruit with patience And we know that the fruit of patience is experience Rom. 5.3 4. and experience worketh hope and hope maketh not ashamed The Thanksgiving and Prayer ALL thy works praise thee O Lord they proclaim thy greatness thy wisdom thy power and goodness throughout the world There is no place in heaven or earth where their voice is not heard But the mouths of rational creatures ought most to be filled with thy praises whom thou hast made to understand the wisdome and majesty of all thy works We our selves O Lord are fearfully and wonderfully made Thou hast adorned mankind with most noble perfections and given us dominion over the works of thy hands And after we had despised this honour which thou didst us chusing to become like the beasts that perish thou wast pleased to do us a greater and to demonstrate an infinite wisdom power and charity in our recovery by Christ Jesus I bless thee O God for that abundant grace and for that part and portion which thou hast given me in it That thou wast pleased to come so lovingly and dwell among us and appear in the likeness of sinful flesh to what can I ascribe it but thine incomprehensible love and readiness to do us good I most heartily thank thee that thou wouldt so mercifully comfort us by thy divine presence among us and incourage us to hope in thee that wouldst not destroy us And that thou hast proclaimed as much by thine eternal Word and bidden us to hope in thy mercy Above all that thou hast assured us by his Death and Passion that thou wilt pardon our sins and by his Resurrection that thou wilt bestow on us eternal life There is no end O Lord of thy loving kindness For thou continuest to give us new assurances and tokens of thy good will towards us and hast now entertained me at thine own Table with his most pretious body and blood It is too little O God of all grace to give thee my self if I had any more to give All that I can do is again and again to give my self to thee And as I have at thine Altar offered my whole soul and body to be employed according to thy holy will and pleasure so I continue here to renew my devotion to thee and to oblige my self by repeated vows to be thy servant I hope I shall never suffer thy love to slip out of my mind nor forget the promises wherein I stand ingaged to thee Yea that thou in thine abundant goodness wilt always accompany me by thy holy spirit which our Lord hath bid me expect from thee to preserve alive his memory in my heart that I may ever be a follower of him in poverty of Spirit in meekness in mercifulness in purity of heart in peaceableness and studying to be quiet 2 Thess 3.5 And the Lord direct my heart to the love of God and the patient waiting for Christ That I may endure all the troubles of this life with a composed constant spirit and never repine at any thing that befalls me That I may chearfully suffer for righteousness sake and taking up my Cross Heb. 12.1 2. run with patience the race that is set before me looking unto Jesus the Author and finisher of our faith who for the joy that was set before him endured the Cross despising the shame and is set down at the right hand of thy throne of glory Rom. 15.5 6 7. Now the God of patience and consolatiâ—â— grant us all to be like minded one towards another according to Christ Jesus That aâ—â— Christian people may with one mind aâ—â— one mouth glorifie thee our God and receivâ—â— one another as Christ also received us unâ—â— thy glory Unite our hearts in love and charity and give us grace to follow afteâ— those things which make for peace Rom. 14. â—â— and thing wherewith one may edifie another O that the power of all
Christian Kings and Rulers may be employed to be a terror to all evil doers and to give praise and incouragement to all that do well That all the servants of the Lord in holy offices may be gentle unto all men apt to teach 2 Tim. 2.24 patient in meekness instructing those that oppose themselves And all those that are under their care 1 Thess 5.13 may have the grace to esteem them very highly in love for their works sake and laying apart all filthiness Jam. 1.21 and superfluity of naughtiness receive with meekness the engrafted word which is able to save their souls I recommend to thy mercies all the poor the sick the fatherless and widdows and whosoever are in any distress that they may remember the words of the Lord Jesus Luk. 21.19 and in their patience possess their souls And the Lord deliver us all from every evil work and preserve us unto his heavenly kingdom 2 Tim. 4.18 to whom be glory for ever and ever Amen May. Meditation before the Sacrament CAst your eyes now on the beautiful face of the earth and see how all things smile upon you How God hath crowned the year with his goodness and cloathed the pastures with flocks the gardens with flowers and fruits and the vallies with corn How the little hills as the Psalmist speaks are girded with gladness Psal 6â— and every creature shouts for joy and sings And then think with thy self how uncomly it is that thou shouldst be the only dull and silent thing whom the Lord hath adorned with greater riches and honour and set over all the works of his hands Think what nobler beauties he hath made thee to behold and set before thy mind even himself in all his glory which shines upon thee in the face of Jesus Christ Think how he calls thee to a Paradise of delight now that he hath invited thee to his holy Table where he represents unto thee the Son of his love the express image of his person and all the happy fruits of his manifestation in our flesh Bid thy soul therefore awake and meditate on his humble descent from Heaven for our sake with the acclamations of all the heavenly host on all his miraculous works of charity his holy and useful life his bitter passion his bloody and shameful death his glorious resurrection and ascention his power at the right hand of God and all the benefits he hath by these means obtained to us and crowned our nature withal Bid it sing aloud and give praise and shout for joy Stir up all that is within thee to bless his holy name That while all things round about thee are fresh and spiritous and full of life thou mayest not remain the only dead and heartless creature but spring up together with the rest in all the acts of spiritual life Say to thy self what a new world do I see God dwelling here among men God in Christ reconciling the world to himself not imputing their trespasses unto them Friendship made between heaven and earth Death swallowed up in victory The gate of heaven set open to all believers Jesus our fore-runnner there already inthroned waiting for all his faithful followers and filling them now with good hope peace and joy in the holy Ghost O what a glorious sight is this which the Angels themselves admired what a new heaven and new earth should this have made wherein dwelleth righteousness what ailes us that we do not all become new creatures And beholding as in a glass the glory of our Lord are not changed into the same image from glory to glory even as by the spirit of the Lord I am ashamed of my barrenness in the knowledge of Christ Jesus into whom I was ingrafted long ago It is high time to be more fruitful in all good works For he hath said that every branch in me that beareth not fruit John 1â— 2 8. my Father taketh away and every branch that beareth fruit he purgeth it that it may bring forth more fruit And herein is my Father glorified that ye bear much fruit so shall ye be my disciples I will go therefore and open my heart to him who is the root and fountain of life that I may derive new spirit vigour and strength from him I will go and declare that I believe in him that I have placed my hope my comfort and satisfaction in his love and value his favour and blessing more than all the world I will shew him how I long to be changed more and more into his divine image and am resolved to abide in him v. 7. and that his word shall abide in me I will give him all the assurance of it I am able by renewing my covenant with him and making a chearful oblation of all that I am and have and can do unto his service Then sure he will communicate more of himself unto me I shall feel his divine power and vertue quickning me and because he lives John 14.19 I shall live also The Sun when he returns to visit us with his warmth doth not more revive all things and renew the face of the earth than I shall find him inlivening and renewing me that I may have my fruit unto holiness Rom. 6.22 and the end everlasting life For he himself hath said Joh. 15.7 If you abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you Be it unto me O Lord according to thy word I ask nothing but that I may still have the grace to continue in thy love by keeping thy Commandments That I may grow and increase in wisdom and Holiness and be filled with all the fruits of the Spirit With love joy peace Gal. 5.22 long-suffering gentleness goodness faith meekness temperance and that they may abound in me more and more to thy praise and glory Amen The Prayer before O Most blessed God who art most lovely in thy self and in all thy works and full of love and kindness to us whom thou hast made to understand thy glorious perfections Thou art beloved of all those that seriously fix their eyes on the beauties of thy holiness wisdom and goodness and observe thy bounty to all thy creatures Thousands of Angels and Saints thou hast whose hearts burn continually with love to thee and thou hast had many faithful servants that have dyed for the love of thee I am one of those fools and senseless wretches that have loved every thing better than thee my Creator and merciful Saviour While others have burnt in the fires for thee I have been unwilling sometimes to take the pains of a few serious thoughts about thee And my mind at best is apt to start away from that most heavenly employment it is hard to think even of thy surpassing kindness to me without interruption but for a few moments I am too unlike the ancient Disciples of the Lord Jesus being
prone to content my self with reading or hearing thy word with speaking of thee or praying to thee and all many times without any love or but with little affection to thee Yea while I make mention of thy love I am not so much in love with thee as it deserves I have beheld the Sun of righteousness shining upon me and received the dearest pledges of thy loving kindness without that warmth and heat of love which it might have excited The liveliest Truths have not penetrated so deep as they should into my heart But though thou hast been pleased to intreat so earnestly and promise so liberally as if thou shouldst be indebted to me for my love it hath many times but little stirred this dull soul towards thee Thou hast loved us so much as to purchase our love at any rate having redeemed us with thy Sons blood which is the greatest price and called us to thy kingdom and glory which is the greatest reward but alas how unconcern'd have I been too oft in all these wonders of thy love I am ashamed of my self I blush to think that after so long acquaintance with thee I should love thee and delight in thee to no higher a degree Which is the only thing next to thy grace which pitties our weaknesses that gives me hope I shall at last love thee far better Still make me more ashamed that after all thy care and pains thou shouldst see so little of thy self in me And assist me by the power of a mighty grace which I will endeavour to improve to fix mine eyes more stedfastly on thee and to stay my thoughts with thee till I love thee so much as to be changed into thy likeness Now that I am going to commemorate thy love in Christ Jesus let not my ingratitude provoke thee to absent thy self from me but according to the gracious Covenant thou hast made with us in his blood be merciful to my sins and remember not mine iniquities against me Make me know and feel that thou dost pardon me by exciting holy resolutions in me to purifie my heart more perfectly and disposing me intirely to love thy holy nature and will and conform my self unto it in all things O that all carnal affections may die in me and all things belonging to the spirit may live and grow in me That I may have power and strength to have victory and to triumph against the Devil the world and the flesh That I may utterly hate every thing that is evil and cleave most affectionately to that which is good Yea that I may hate even Father and mother and the dearest thing in this world rather than sin against thee and forsake thee That no relation no pleasure no profitable injoyment may ever turn my heart from thee but rather draw me to thee and make me more in love with thee All thy creatures may justly complain of me if I should not love thee above them all But how shall I answer it to our Lord Jesus if his love should not constrain me O that the spirit of thy ancient Saints may hereafter possess my heart That I may cry out after God Psa 131.6 even the living God That I may watch for thee more than they that watch for the morning And my soul may follow hard after thee 63.8 and even break for the longing it hath to thy judgments at all times 119.20 That I may be a diligent follower of their Doctrine 2 Tim. 3.10 manner of life purpose faith long suffering and patience Psal 119.103 O that the words of thy mouth may be sweeter to me than the honey and the honey comb Psal 119.47 That I may delight my self in thy Commandments which I have loved And the light of thy countenance may be better to me than life it self Amen Confirm and strengthen good Lord all the holy desires and dispositions which thou hast wrought in my heart that they may ripen into all the fruits of righteousness which are by Christ Jesus to thy praise and glory In his holy words I further recommend my self to thine infinite mercies saying Our Father c. The Meditation afterward O Love what hast thou done said an holy man when he thought of the Mercies of God in Christ Jesus Thou broughtest the Son of God down from Heaven and made him appear in the likeness of man Thou broughtest him to his Cross and made him an offering of a sweet smelling savour unto God O Love what wouldest thou not do mayest thou say to thy self if thou didst but possess our hearts That which made him like to us and brought him down hither would make us like to God and carry us up to Heaven If I did but love God what could he demand of me which I should not immediately do How naturally should I study to please him How easie and delightful would it be to comply with his will And what a favour should I count it that I might know his will which I am o do None of his Commandments would be grievous to me but all his ways pleasantness and all his paths peace And will it not be very strange if I should not love him who hath loved me so much and is still demonstrating his kindness to me I must forget my belief if I should not love him and that he will not let me forget but calls me often to his holy Table and feeds me with the sweet remembrance of him There he represents to me that which I continually profess to believe That he is the Father Almighty of whom the whole family of Heaven and Earth is named That Jesus is his only Son our Lord that he was conceived by the Holy Ghost born of the Virgin Mary suffered under Pontius Pilate was crucified and put to death rose again ascended to Gods right hand and will come at last to judge the quick and dead This is my Faith May I never make confession of it Gal. 5.6.2.20 without feeling it excited to work by love May it alway call to mind the vows I have made to live by this Faith of the Son of God Acts 15.9 May it purifie my heart that when he shall appear again and come to judge the world 1 Pet. 1.7 my faith may be found to praise and honour and glory Amen This was the reason you may here consider that good men anciently advised all Christians to repeat the Creed every morning Not as a Prayer or a Preservative from sin meerly by the force of the words but to put them in mind that they were the followers of Jesus who had done and suffered so much for them and to quicken themselves to love and to good works which are the natural fruits of saith in Christ Resolve therefore to reflect on it for this end Shew that thou dost willingly remember the Lord Jesus and studiest to stir up his love in thy heart and hast not only some sudden flashes
who were his Creatures sinful Creatures with his own blood Surely we do not believe this How joyful how thankful should we be how holily how purely should we live if we thought our selves so nearly related to him What faith what hope should we place in him How confidently should we trust our selves and all we have with him How willingly should we resign our selves to his pleasure who hath not thought this too much to do for us And how contentedly should we want what he pleases not to give who hath done us such an honour as to marry us to himself If he had taken hold of the Nature of Angels and laid down that life that pretious life which was spent for us for their redemption how much would those heavenly creatures have loved him And yet now that he is desirous of our little love he cannot have it O my soul what is become of that love which thou lately professedst to him I thought the last time we were at his Table that thou wast mightily sensible of his love and wouldst never cease to love him Didst thou not protest that nothing was so dear unto thee as thy Saviour and his Commands and pretious promises That thou hadst rather lose thy life than lose his favour And didst thou not resolve that thou wouldst preserve it as thy life by all the acts of love to God and man O how easily do we forget the greatest benefits How apt are we to pay him only with liberal promises If he had not made us this new invitation to his Table it is possible we might have forgotten that we have any obligations to him But this sweet voice of thy Saviour which calls upon thee saying come do this in remembrance of me how doth it awaken and revive that love which sometime I felt in my heart to him Thanks be to his goodness for this new opportunity to acknowledg his love and to profess my own I hope in time I shall love him to the height of my desires and by these frequent remembrances of him become perfectly like him Though very unworthy therefore of this new favour who have been so unmindful of the old I will go into his house and present my self at his Altar if it be but to declare that I belong to him and am not willing to lose his blessing I will shew him at least that I do not quite forget him and have a mind to become a better Christian But how is it possible that I should see the representation of his mighty love that I should behold his pains and agonies for my sake and do no more than tell him that I keep him in mind and intend to obey him I cannot chuse but vow my self intirely to him I must bind my self in the most sacred Covenant to keep his Commands I can do no less than assure him again that I love righteousness and hate iniquity and will chuse death rather than to displease him Nay I will resolve never to cease to renew these vows and multiply my ingagements and then at last sure I shall become stedfast in his Covenant Psa 112.1 and delight my self greatly in his Commandments Psal 119.167 48 44 162 127 72. My soul shall keep thy testimonies and love them exceedingly My hands also will I lift up unto thy Commandments which I have loved and I will meditate in thy statutes So shall I keep thy Law continually for ever and ever I will rejoyce at thy word as one that findeth great spoil And love thy Commandments above gold yea above fine gold The law of thy mouth shall be dearer unto me than thousands of gold and silver Let us go my soul and thank him heartily as for other benefits of his passion so for these hopes I have of becoming so perfectly in love with him that I shall exactly resemble him Ps 42.11 Hope in God for thou shalt yet praise him who is the health of thy countenance and thy God If I regard iniquity in my heart the Lord will not hear me But verily God hath heard me Psal 66.18 19 20. he hath attended to the voice of my prayer Blessed be God which hath not turned away my prayer nor his mercy from me The Prayer before O Most high and Holy one who canst not be comprehended by our shallow thoughts nor by any other thing but only thy self Though inconceivably beneath thine infinite Majesty and also a miserable sinner I make bold in the name of the Lord Jesus who is my hope with humble reverence to prostrate my self before thee Acknowledging that thou art my Maker my Lord and Soveraign and that I being the work of thy hands must needs be thy servant and subject Yea thou hast given me leave every day to call thee Father and ownest me for thy child With what fear and astonishment with what grief and sorrow doth it become me to ly in thy presence How heavily have I condemned my self by these acknowledgments For I have not always honoured and served thee as my Creator nor loved and delighted in thee as my most gracious Father nor obeyed and submitted to thee in all things as my Soveraign Lord and Master I have too oft rebelled against thine Almighty power and authority and spurned against the bowels of thy love and broken thy most holy Laws and violated that faith which I professed in my Baptism and have many times since plighted unto thee Thine Almighty mercy accuses me The passion and torment the death and resurrection the threatnings and promises all the love of my dear Saviour condemns me and so do the mighty works and the gracious inspirations of the Holy Ghost And yet I have no whither to fly nothing to trust unto but that Almighty mercy the passion and love of our Lord the power and grace of the Holy Ghost How shall I hope for pardon from that love which I have offended and look for mercy from those tender mercies which I have too much slighted With what confidence can I expect a remedy from that power which I have resisted O the long-suffering and patience of my God! O the infiniteness of thy mercy and the pretiousness of that blood that can wash away so many transgressions against it self I adore thee I thank thee O God who hast set forth Christ Jesus to be a propitiation Rom. 3.25 through faith in his blood By his Cross and Passion Good Lord I hope to be delivered and wait on thy mercy for the power of his holy Spirit to wash me thoroughly from mine iniquity Psal 51. and cleanse me from my sin Assist me thereby I most humbly beseech thee to purifie my self from all filthiness both of the flesh and of the Spirit 2 Cor. 7.1 to purge my mind my affections my passions from whatsoever is offensive to thy pure eyes who canst not approve of iniquity For I would have no uncleanness no inordinate affection Col. 3.5 8. no
of my love and the coldness of my affection to him who hath deserved to be remembred with the greatest passion For I have long professed love to him I have received many testimonies of his special kindness to me and given many assurances of mine to him And yet how pale and dim are those marks of a great love to him which are plainly visible in me to others Am I ever casting mine eyes towards him Doth he often present himself before my mind and feelingly touch my heart Am I never better pleased than when I am going to him Is the question rather what will please him than whether I shall do it He hath declared his will in his holy Gospel Am I glad to hear of it and read it and very desirous to know it in all things Can I forsake my own will chearfully to follow his And doth it grieve me much that his excellent laws are not observed and that all Christians do not love and honour him O Lord thou knowest our weakness and how hard it is to keep our minds and hearts so stedfastly fixed upon invisible things And in great pitty therefore hast ordained holy mysteries for a frequent remembrance of thee and to represent thy self and thy love more sensibly to us By this means I hope to grow in time to a perfect love ever bearing thee in mind and delighting to give thee thanks and praise and conforming my self to thy blessed will and desiring and studying that thy name may be hallowed and honoured by me and by all men else throughout the world This hope incourages me to go to thy Table though very unworthy to be entertained by thee There I hope also my Lord will meet me and speak kindly to me as one that loves him at least a little better than any thing beside and is resolved and determined to love him more and more He invites us thither to increase our faith and to nourish our love and to strengthen our hope and excite our gratitude and exercise all our graces and therefore I will not refuse his kindness even because I desire and long to love him so much But first my soul let us examine our selves whether we be sure that this indeed is the very sense of our heart that we really love to please him in every thing and heartily mean to proceed in this love to the most ready and willing obedience to all his Commands And doth it not become us humbly to confess the foolish wandrings of our affections from him to blush for shame that we fall so short of our own resolutions and to excite our selves to greater watchfulness and diligence in well doing Ought not the very remembrance of our former coldness to put a greater heat into us And our former backwardness make us to be more forward and zealous Should we not vow our hearts again to him And let him know that we shall not think we live when we do not love him and that we shall be willing to die that we may more love him But how can we hope to grow still better by these new expressions of his love to which he invites us without his gracious assistance which ought to be faithfully implored Let us go then to him before-hand and desire him to raise up those thoughts and affections in us which we cannot produce in our selves that we may bring an heart full of love to him and carry it away full of joy to find it more inlarged to love and serve him The Prayer before O Most holy and ever blessed Lord of heaven and earth who art good and dost good to all thy Creatures and to us above all the rest who are most unworthy of thy loving kindness It is but a part of my duty to admire and praise thy great and glorious perfections to reverence thee to worship thee to love thee and with heart and tongue both here and eternally to acknowledg my dependance on thee to give thee thanks and speak good of thy Name But it becomes me no less to debase my self in the lowest manner before thee because all that I speak in thy praise declares my foul ingratitude to thee my Creator and constant benefactor There is nothing that I can justly call my own without thy leave and I have received exceeding much from thy bounty and thou hast made me that I might enjoy satisfaction in thee the most Soveraign good and taken care to bring me acquainted with thee which ought now to be remembred with the greatest humility thankfulness and joyful resignation of my self and all that I have to thy obedience But alas how little do I feel thee though I live and move and have my being in thee Though I have tasted of thine abundant goodness every moment how late was it before I seriously thought of my obligations to thee Now that I see thou hast sent thy son the express image of thy person among us how little is it that I know of thee and what a stranger am I still to thee I have been too willing to receive but small benefit by his appearing and to content my self with a little measure of that purity wisdom and goodness which he came to impart unto us Thus foolish and ignorant have I been and it was but fit that we should sink into the greatest stupidity when we were such fools as to leave thee and follow the counsels and desires of our own hearts For ever adored be thy infinite charity who art not willing to lose us when we are so forward to lose thee and our selves Blessed be the exceeding abundance of thy grace in Christ Jesus which continues to invite even such senseless wretches to come unto thee who have so little esteemed it or know how to value the unsearchable riches of it The marvellous greatness of thy forbearing and pardoning mercy if nothing else will incline and excite my heart I hope to love thee much above all things That so at last I may love thy blessed nature and perfectly understand that it is my happiness to have thy image renewed in me in righteousness and true holiness Thou hast often convinced me praised be thy goodness that it is impossible for me otherwise to be happy Thou hast wrought many strong resolutions in my soul to be guided and governed by thine unerring wisdom and holy will And I have felt the comforts of a pure humble meek merciful peaceable and loving disposition of heart Perfect good Lord what thou hast wrought in me that all the pious inclinations of my soul may settle in a firm and lasting habit of well-doing Our righteousness I know cannot profit thee but thou delightest to communicate thy self to thy creatures especially to those who think it the greatest treasure to be inriched with thy wisdom and to be made partakers of a divine Nature O thou who hast given me this knowledg who hast given me a will to chuse thee for my portion make me compleatly happy
Merciful Father the Fountain of all life and happiness who bountifully communicatest thy blessings and every where overflowest in thy mercies to all thy creatures More especially to the sons of men who are surrounded with an Ocean of them the bounds of which we cannot see and the depth whereof we cannot fathom And the more thirsty any Souls are and humbly desirous to receive them the more it pleases thee to pour out thy mercies upon them the more thou delightest in the issues of thy bounteous goodness to them I thine unworthy servant encompassed about with thy salvation come to make my humble acknowledgments and such returns of love and dutiful affection as I am able to thy Divine Majesty If I had the Spirits of all Creatures united in me I could not conceive or worthily express thy loving kindness Who hast raised me out of Nothing to an excellent degree of being indued me with reason and wisdom instructed me in the Christian faith and therein let me see such things as eye never saw 1 Cor. 2.9 ear never heard Psal 68.18 nor did it enter into the heart of man to conceive that the Lord God should dwell among us Ephes 1.20.21 and our Nature be exalted at his right hand far above all Angels Principalities and Powers and every name that is named not only in this world but also in that which is to come Blessed be the infinite wisdom and goodness of God which sent his Son Jesus born of a woman to die for us and to be a propitiation for our sins and by means of death hath crowned him with glory and honour that we might have a blessed hope of glory honour and immortality together with himself I ought to be overwhelmed with the thoughts of thy mercies which I cannot comprehend The great load of them The exceeding great load of them ought to press my heart continually to send them all back again in eternal love and obedience Accept good Lord I beseech thee of such poor expressions of them as I have now made unto thee and of my vows at thy holy Table to render unto thee better There thou hast been pleased to give me a sweet remembrance of thy past loving kindness and assurance of the future Bestow upon me likewise such a wise and considering heart that I may sink my thoughts deeper and deeper into the vast Sea of thy mercies and think my self happy when I am filled with such a great sense of them that all my thoughts desires and actions are under the power of Heavenly love O that the love of God my Saviour may be ever admirable in mine eyes that I may delight to think of thy love to speak of thy love and to imitate thy love so that all inordinate affections may die in me and I may perform most ready and easie obedience to all thy commands Thou hast laid also great ingagements upon me in that whilest thou makest this extraordinary provision for my Soul thou hast not neglected my Body but taken care that a world of good things should serve my needs and pleasure continually O that my heart were but duly sensible of all thy goodness I know then that I could not deny thee any thing thou desirest who hast opened thy hand so liberally to me even beyond my desires I could not but trust thee and resign my will wholly to thee and be contented with what thou orderest for me and in every thing give thanks which is thy will in Christ Jesus concerning me All that I have and can do is too little to give thee I can love thee but a little and therefore I desire that all the world would love thee and worship thee and glorifie thy name For thou art great and dost wondrous things Psal 86.10 thou art God alone O that all the Kings of the Earth would praise thee O Lord. Yea 138.4 5. that they would sing in the ways of the Lord for great is the glory of the Lord. That they may think it their greatest honour to be the Subjects of our Saviour and their greatest security to obey him and observe his Laws That being intrusted with thy divine power they may imploy it to right those that suffer wrong to ease the oppressed of their burdens supply the wants of the poor defend the fatherless and widow and comfort all mankind in their miseries I recommend this Church and Kingdom our Sovereign and all his Subjects to thy most powerful Protection beseeching thee to endue us all with thy Heavenly grace to dispose us to love thy true Religion and to be zealous of good works that our Lord and Master may be honoured by us and all men may know we are his Disciples by our loving one another Now to the most High God Dan. 4.34 35. who liveth for ever whose dominion is an everlasting dominion and his kingdom from generation to generation before whom all the inhabitants of the Earth are reputed as Nothing and he doth according to his will in the Army of Heaven and among the inhabitants of the Earth be blessing and honour and praise rendred by me and by all Creatures now and eternally Amen August The Meditation before DOTH it not seem long my soul since thou wast at the Table of the Lord With what thoughts with what affections then dost thou receive this new invitation to it See what joy what delight it raises in thy heart that thou mayst know whether indeed thou lovest him or no. His love is so great that one would think it should never slip out of thy mind Our Lord hath done such great things for us that we may be tempted sooner not to believe them than to forget them But this is one piece of the greatness of that love that it hath taken care it should be alway remembered He hath not thought it enough to die for us but he hath left us a representation of it and a command to shew forth his death until he come What dost thou think of that command Is it a burden to thee to yield obedience to it Dost thou unwillingly hear the motion to go and do this in remembrance of him What Is it a sad thing to think of declaring the goodness of the Lord To magnifie the love of God our Saviour To celebrate his praises To profess our selves his servants and to ingage to him our fidelity Doth it make thee sigh to think of going to receive the tokens of his love To represent the death and satisfaction of Christ Jesus for thy sins To wait on God for the pardon of them And to be put in assured hope of immortal life Thou art not such a stranger sure to thy own happiness but knowest better things even things that accompany salvation Give glory therefore to the Lord that he calls thee again so graciously to shew forth his death Let him know that thou meanest to obey him to attend him at his holy Table and thank
inlarge them or that he would fill them to the heighth with his love Since he is content if he may but lodg and dwell in our breasts and have the government of us in his hands let us go and vow that he shall possess us solely to himself that no affection no desire shall dwell in us without his leave and all be ordered by him just as he pleases And let us shew him now that we have prepared no less gift than our whole selves to be bestowed on him that we are very desirous of the honour to be commanded by him and to do him service and that if he will make us more desirous more resolved and stedfast in these holy purposes we will never cease to thank him in this manner as long as we live And approaching thus with all humility to him may we not hope that he will accept us and receive us as his friends and embrace us with real love and inclose us as we desire unto himself Nay he will hold us fast tied in the bonds and cords of his love not to fetter and imprison us but to unlock and open our narrow hearts by the power of it that they be inlarged into the true liberty of love to him and to all the world We may hope at last that it will become as unnatural to offend him as it is to kill our selves or kick against the bowels of a most indulgent parent that obedience shall be our delight that all good things on earth which have been our hindrance shall prove our incouragement and provocation to an holy life and that our watchfulness over our selves shall be so strict and severe that we shall not be easily surprised but continually worship him by presenting him with a spirit like his own innocent harmless and delighting to do all good The Prayer before O Most mighty Lord the high and holy one who possessest eternity who dwellest in the purest light and whose Majesty is enthroned in the midst of all the heavenly host who are continually celebrating the praises of thy name which is most excellent throughout the world The light of thy countenance I believe is better than life and one day in thy courts better than a thousand If thou wilt graciously shine upon me when I enter into thy gates to go unto thy Table if thou wilt fill me with the joys of Faith and love and holy hope I shall account that day the beginning of the eternal life and remember as long as I live how gracious thou art But I have little reason to expect to be so highly favoured by thee who have forgotten oft-times that reverence and fear that I owe to thee my Creator and that love and dutiful affection which I owe to my Redeemer and been too disobedient to many good motions of the holy Spirit of grace I have thought so much how to please my self and so little of pleasing thee spent so much time in the affairs of my body and so little in those of my immortal soul that I may rather sink into dejection of spirit toward the place of darkness than hope to be lifted up toward heaven to behold the light of life I am apt to think that if I knew thee as the Angels do I should be filled with their love and readily disposed to thy obedience and spend my self in thy endless praises whereas now that thou hast revealed those things to us which the thoughts of Angels entred not into and hast sent thy dear Son in our nature and not iâ— the nature of Angels and given him to die for us and to open the kingdom of heaven to us I have not loved thee with the love of men I have felt sometime so little love to thee that I have been apt to doubt whether I love thee It hath been but a little spark in my heart scarce to be discerned and hath not shone as it ought to do in my life before men But thy gracious pardon O Lord of love I hope will make me admire thee and love thee exceedingly Some small tast and savour of thine extraordinary kindness will inkindle in me the most ardent affection towards thee And it is already the hearty desire and study of my soul thou knowest that I may love thee above all things and that all my love may run into ingenuous free and chearful obedience to every one of thy Commands They are all holy just and good they are most lovely and gracious in mine eyes I esteem thy precepts about all things to be most equal beneficial and highly conducing to the perfection and happiness of our natures and chuse most joyfully to submit my self to the Soveraign Authority of such tender love and good-will towards us O pitty and pardon an humble suitor to thee that his heart may ever be under the power of thy holy Commands and being captivated from all things here below may become a subject of thy love I wait on thee for the power of thy holy Spirit now to come upon me to fill me with thoughts desires and affections sutable to the duty which I am about to render to thee That when I think of those sins which killed the Lord of life I may vehemently abhor and utterly renounce them And when I think of thy love it may wonderfully raise and exalt my heart to love thee delight in thee and gratefully acknowledg thee And when I think of thy holy Commands my heart may humbly bow and gladly resign it self to be governed by them And the dying of the Lord Jesus set before my eyes may make me an offering holy and acceptable to thee for ever I am sensible how oft I fall short of my own desires and resolutions and therefore again look up unto thee with a humble Faith for thy powerful presence with me To inlighten my mind more clearly to settle my wandring and unstable thoughts to awaken the conscience of my duty toward thee and toward all men to compose and quiet all my turbulent passions and affections and to confirm and strengthen all the holy purposes which thou workest in me Vouchsafe most gracious Lord to accept and assist the faintest but honest indeavours of my soul to please thee to incourage and further every good inclination to possess and fortifie me against the most importunate temptations and to enable me to quell and bring under the strongest oppositions to thy divine will I deliver up my self absolutely with all my heart unto it desiring and purposing to live instedfast union and conformity with it to maintain an humble and reverend sense of thy greatness and goodness soberly to use all the good things thou indulgest to me to exercise righteousness charity meekness and gentleness to all men to possess my soul in patience to be contented with my portion to pray without ceasing and in every thing to give thanks which is thy will in Christ Jesus concerning me Sanctifie I beseech thee the greatest worldly blessings
to me support me under the heaviest afflictions fit me for the most sudden or lingring departure out of this life and for whatsoever thy wise providence shall order for me while I stay in it and by all these means prepare me for everlasting glory And O that the nearer I approach unto it the brighter sense of it may shine in my heart chasing away the fears of death and the cares of life And that I may now begin it by praising thee in the company of thy Saints with joyful lips and every day praise thee better and long more for that happy state where we shall have nothing else to do but love and praise thee for ever The Lord Jesus Christ be with my Spirit 2 Tim. 4. ult in whose holy words I further recommend my self to thy wonted Mercies Our Father c. The Meditation afterward IS there any need after all that thou hast heard and thought and said of thy blessed Saviour that I should call upon thee and bid thee love him Need I entreat and earnestly beseech thee my Soul to preserve the memory of his most obliging kindness and exhort thee to go again and again to praise him in this manner Methinks we may turn our thoughts and our speech to him thanking and admiring the excess of his love that he will let us approach thus near unto him It is his love that he will at all regard us and receive the love we offer to him But it is a great marvel of his love that he hath entreated us so often and used so many arguments to us and laid so many obligations on us to love him What are we that he should seek after us on this fashion who had a mind to lose him It is strange that he will accommodate and address himself to our very senses that our dull flesh may not hinder us from loving him Good Lord that thy delight should be with the Sons of men Couldst thou not live unless we lived also Canst thou be at all the better for us Have we been kind unto thee since thou hast done all this for us Or do we use half so many entreaties to thee to do us good as thou hast done to us to be good to our selves O be astonished at the greatness of his mercy Do but throughly affect thy heart with the heighth and depth of his love and love will make more pathetical and moving exhortations to thee than any thought can invent I will leave thee under the power and constraint of thy love Cease to love him if thou canst if thou dost but think of his love But think withal what an hopeless condition that Soul is in which the love of God in Christ Jesus cannot move and prevail withal to love him And what may all thy Brethren expect from thee who are partakers of the common Salvation together with thy self Canst thou find in thy heart to offend him for whom Christ died Wilt thou not open thy bowels of compassion towards others when thou standest in so great need even of infinite mercies thy self Shall some small differences between you four thy heart or blunt the edge of that affection which is sharpned by the Divine love to us when we were strangers and enemies to him by evil works How canst thou chuse but be ready to do good and to forgive even those that have done evil to thee To bless them that curse thee Luke 6.28.35 36. and pray for them that despitefully use thee Remembring that thy reward then shall be great and thou shalt be the child of the Highest for he is kind unto the unthankful and to the evil Be thou therefore merciful as thy Heavenly Father also is merciful Here resolve to meditate all this Month very often upon that part of our Lords example which he left us when he died in PRAYING FOR HIS ENEMIES his bitter enemies his malitious and ungrateful enemies his enemies that with implacable wrath most Devilishly contrived the destruction of the most innocent loving obliging and bountiful person that ever walked upon the face of the Earth Remember also how sweetly and mildly he treated even that villanous Traitor his own Servant who betrayed him with a base hypocrisie saying no worse words than these to him Matt. 26.50 Luke 22.48 Friend wherefore art thou come betrayest thou the Son of man with a kiss And let not either the greatness of mens malice or their barbarous requital of the benefits they have received from thee or their treacherous hypocrisie or their vile dissimulation or any other aggravation of their crime hinder thee from following thy Saviour and stifle thy love to thy enemies And particularly express thy love by praying most earnestly for them bewailing their folly and madness pitying the ungodly hellish state wherein they are and imitating the charity of Heaven to which thou recommendest them Open thy mouth with meekness of wisdom Prov. 31.26 and let the law of kindness be in thy tongue Speak to them graciously who have disobliged thee And if thine enemy hunger feed him Rom. 12.20 21. if he thirst give him drink heap coals of fire on his head that if it be possible he may be melted into better nature and his evil may be overcome with good The Thanksgiving and Prayer afterward O Most holy and ever blessed Lord of Heaven and Earth who only hast immortality and dwellest in light unapproachable by mortal eyes shining in the glory of thy own perfections and not needing any reflections from thy Creatures Thou art full beyond our thoughts and ever communicating out of thy fulness abundantly beyond all that we can conceive We cannot comprehend the vast number of Creatures which thou hast made who all praise thee and declare thy magnificent goodness nor are we able to fathom the least part of that bounty which feeds them and provides for them and takes care of them every where Much less can we comprehend thee in whom they all live and move and have their being and from whom they are continually supplied without diminishing thy full goodness We the children of men have received a more liberal share in thy blessings than the rest of our fellow-Creatures and had most large experience of thy never ceasing love and kindness to us For after we had spent and wasted those great treasures wherewith thou didst endow our natures thou hast been pleased to grant us a new and better portion and to raise us up again with the addition of many Talents Having sent thy Son to redeem us and to be the Author of a supernatural birth to us to declare to us all the will of thee our Heavenly Father and to give us exceeding great and precious promises the expectation of which might incourage us to do all that thou requirest of us Thou hast sent him blessed be thy goodness to bring us Life and Spirit to strengthen us against all the powers of Hell and Earth to break
this clear and lively sight which I have of thee And yet as heavy as it is I will not cease to be often looking after my Saviour What though I cannot always see him so as I have now seen him in the sanctuary yet I will never forget him And the darkest apprehensions of his love and favour shall ever be dearer to me than any object in this world Blessed be his goodness which hath given me such pledges of it as engage me to remember him I will he ever mindful to keep the Covenant I have made with him and remember his Commandments to do them Psal 103.18 And as long as I do his will though I cannot always lift up my thoughts and affections as I would unto him I hope I am his friend O sweet words which I have heard from the mouth of my Saviour whosoever shall do the will of God Mark â— 35 the same is my Brother and my Sister and my Mother I have no other will O Lord but thine And I will prove continually what is that good and acceptable and perfect will of thine that we may be eternal friends by the constant union of our wills in one Let my Lord command what he pleases it shall be obeyed Let him do what he thinks good my will shall be done as well as his Psal 16.2 3. O my soul thou hast said unto the Lord thou art my Lord but my goodness extendeth not unto him but to the Saints that are in the earth and to the excellent in whom is all my delight They are his friends and what thou dost to them he accounts it as done unto himself Think thy self happy that thou wilt never want him whilst thou enjoyest them Thou feedest him when thou feedest them Thou goest to see him when thou visitest them in their need and misery Verily I say unto you they are the words of thy Lord in as much as ye have done it unto one of the least of these my Brethren Matth. 25.40 ye have done it unto me Resolve therefore all this Month to endeavour to excite BROTHERLY KINDNESS which is the fountain of Charity And look on it as a great part of the riches of the divine grace that he is not only content to love us himself but hath contrived wayes and means that all men else may love us and commands them so to do as they hope to be saved Begin this Brotherly kindness then thy self that so thou mayst be able to say every day O how great is thy mercy O Lord that thou lovest me thy self and wouldst have all the world to love me O how great is thy goodness that thou not only chargest them so to do but ingagest them to love me by thy love Yea to love me so as thou hast loved me and them and so as they love themselves How full how incomprehensible is the love of my God who would have me hated by none but every man to be my friend if I am in need every man to do me good How can I want who have such a Father who hath made all men to be my Brethren How happy would he make me who labours to set all hearts open to me that as many men as I see so many lovers I may behold Thou dwellest O God in love and wouldst have me to do so too by loving and being beloved of all What returns shall I make to the Lord for his love He tells me that it is love Love thy Brethren love them with a pure heart fervently This is the thing which I would have thee do And this will make thee blessed for ever by loving me and all others and by being beloved of me and of all men else that love me The Thanksgiving and Prayer afterward O Lord God Almighty which is which was and is to come Who art the happiness of men and Angels and hast an innumerable company of beautiful Creatures always beholding thy glories satisfied with thy love delighting themselves in thy praises and to eternity can desire no higher pleasure than to be thy Friends and Servants I cast down my self before thee to joyn as well as I am able together with all that Heavenly Host in lauding and magnifying thy great and holy Name and rejoycing in thee with thanksgiving Thou hast created all things and for thy pleasure they are and were created Thou hast redeemed mankind by the Bloud of thy Son and raised us out of the dust that we might sit with him in Heavenly places Thou hast sent the Holy Ghost the Comforter in signs and wonders and divers Miracles in gifts of knowledge wisdom and prophecie and in abundance of thy grace to renew and sanctifie the hearts of thy faithful people The Apostles and Ministers of reconciliation were thy gift by whom thou hast brought the glad tidings of Salvation into these parts of the world The Sun of righteousness praised be thy goodness hath inlightened our eyes who sat in darkness and in the shadow of death I have been thy constant care from my first conception and entrance into the world until this moment Innumerable blessings thou hast bestowed on me and still I hear the voice of joy and gladness I behold my guides and instructors and have the liberty to go into thy house and I see my Saviour himself in the remembrances and pledges he hath left me of his dying love I will never cease to adore and extol thy mercy who hast kept me from going down into the pit and saved my Soul from the nethermost Hell Blessed be thy goodness for the constant provision of thy House the comforts of thy Holy Spirit the society of thy children the hopes of Heaven and the tastes thou hast given me of immortal joys in this holy Feast with my Saviour As thou hast begun good Lord out of thine own undeserved love to make me happy so continue thy loving kindness to me till it be finished in perfect friendship with thee Preserve in me though never so weak yet a constant and prevailing sense of thy goodness that I may most willingly obey thee and chearfully do thy will in all things That the very same mind may be in me which was also in Christ Jesus Whose meat it was to do thy will Joh. 4.34 and finish the work of thee that sent him O that God would count me worthy of this calling 2 Thess 3.11 12. and fulfil in me all the good pleasure of his goodness and the work of Faith with power Coloss 4.12 That I may stand perfect and compleat in all the will of God and the name of the Lord Jesus may be glorified in me and I in him according to the grace of our God and the Lord Jesus Christ I have given my self now again unto thee and professed the strictest friendship with thee Lord help me to keep it without spot and unrebukeable until the appearing of the Jesus That both body and Soul being
right hand Search and try dost thou in good earnest travel with high and heavenly designs Art thou ambitious of nothing so much as to be like to Jesus and by the most self denying wayes to obtain his glory Dost thou spare no pains to flatten thy too eager desires towards the things on earth to let out thy vain and aiery conceits to sharpen thy appetite after real righteousness to inflame thy love to heighten thy desire and hope to strengthen thy faith to excite thy watchfulness and ingage thy serious endeavours that thou mayest possess the things above Art thou sure taht the wisdom from above is the crown of thy glory Jam. 2.17 Humility thy honour To do good thy riches and treasure to be Religious thy business and to rejoyce in God thy highest pleasure Doth the peace of God which passeth all understanding keep thy mind and heart Pâ— 4.7 Art thou above the threats the contempt the hatred the oppression the enmities and affronts of this evil world Above thine own and other mens passions and peevish affections So that thou returnest good for evil kindness for injuries and prayers for curses Is that sweet thing that heavenly love to all thy Brethren the darling of thy bosome which is the very joy of Heaven Then the Angels give thee joy of an happy resurrection and ascension with Christ Jesus He hath made thee already to fit with him in heavenly places Eph. 2.6 The day star is risen in thy heart foretelling thy approaching glory Thou beholdest the morning of eternal joy the dawning of the day of recompences And thou mayest rest assured that God will not leave thee in the grave nor suffer thee for ever to see corruption but it shall deliver thee into the arms of thy Lord 1 Cor. 15.53 2 Cor. 5.4 and corruption shall put on incorruption and this mortality be swallowed up of life Nay thou mayst now triumph and say I am an heir an heir of God Rom. 8.17 and joynt-heir with Christ who hath also given me the earnest of the inheritance Eph. â— 14 For he hath formed already a model of the heavenly Sanctuary within thy breast where Christ Jesus himself is enthroned and the name of God is continually honoured and glorified And therefore thou mayst humbly conclude in the words of Jesus Joh. 12.32 If God be glorified in me God shall also glorifie me in himself And O that the Father of glory would be pleased more and more to enlighten the eyes of our understanding Ephes 1.17 18 19 20. that we may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatness of his power to us-ward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him at his own right hand in Heavenly places c. Amen The Thanksgiving and Prayer afterward O Most Holy Holy Holy Lord God Almighty who art to be most humbly adored worshipped and admired but thy perfections no tongue can express and thou art above the thoughts of the highest and purest of all Creatures They all give glory to thee in their several kinds and declare thy power thy greatness thy wisdom and goodness which spreads it self throughout the world Psal 113.3 4. From the rising of the Sun unto the going down of the same the Lords name is to be praised For the Lord is high above all Nations and his glory above the Heavens They sound continually with the praises which the holy Angels give thee who know thee better than we that are shut up in houses of clay and can see but little of thy glory And yet thou art pleased not only to admit but to invite us to lift up our hearts unto thee and unite them with that Heavenly company in rendring thee our poor praises and thanks which are infinitely below thee Accept Good Lord of such as I have to give and inspire me graciously from above with such a sense of thy goodness that I may offer thee an heart full of love which may be ever making grateful acknowledgments unto thee I bless thee that thou hast made man such a noble Creature capable to look back to thee the Author of his being and to be happy in loving thee and bearing a likeness to thee O how great was thy goodness that when he forgot thee that formed him and lightly esteemed thy love and favour thou wouldest not call him out of thy care but mercifully and speedily madest a promise of a Redeemer to him I thank thee O God that in the fulness of time thou hast sent him thy only begotten Son into the world not only to converse lovingly with us as our Friend and Brother but also to die for us and to die the accursed death of the Cross Who can understand the greatness of thy love O blessed Jesus that would hang in such shame and pain and bleed to death and lie in the Grave for us wretched sinners And the greatness of thy love O Father of mercies who hast raised him again from the dead and exalted him with thy right hand to the Throne of Glory in the Heavens and given him a name above every name Phil. 2.9 10 11. that at the name of Jesus every knee might bow both of things in Heaven and things on Earth and things under the Earth and that every tongue might confess that Jesus is the Lord to thy glory I confess his Sovereign power and authority whom the Angels worshipped and adored and I give glory to thee O Father of all who hast made him head of the Church Ephes 1.22 23. which is his Body the fulness of him that filleth all in all Glory be to thee O Lord most high who hast put all things under his feet and made Angels themselves to be ministring Spirits Heb. 1.14 sent forth to minister for them who shall be heirs of Salvation Glory be to thee Acts 3.26 who hast sent him to bless us in turning every one of from our iniquities 5.32 and hast made him a Prince and a Saviour to give repentance and remission of sins and made him able to save them to the uttermost that come unto thee by him Heb 7.25 27. seeing he ever liveth to make intercession for them To thy eternal praise and glory be it remembred that we have such an High-Priest Heb. 8.1 who is set on the right hand of the Throne of the Majesty in the Heavens who needeth not daily to offer up Sacrifice but hath done it once when he offered up himself I bless thee that thou hast now admitted me to partake of that Sacrifice which is able to perfect for ever them that are sanctified Heb. 10.14 And that to the blessings of thy house thou hast added also those of my own Thou feedest not my
holy Name Let the wise man if he please glory in his wisdom and the rich man glory in his riches and the mighty man in his great strength But I will glory in this that I understand and know thee that thou art the Lord the God and Father of Jesus Christ Jer. 9.23 24. which exercises loving kindness judgment and righteousness in the Earth for in these things are thy delight I will glory in this that I am the Disciple and Heir of the crucified Jesus that I know the power of his Resurrection Phil. 3.10 and the fellowship of his Sufferings that he hath made a new Covenant with us of grace mercy and peace that we have received the Spirit of Adoption Rom. 8.15 whereby we call him Father and that I am taken into the fellowship of the Saints and have hope to be numbered with them in glory everlasting I will send up my heart to Heaven where he is in holy love and engage my self to be ever mindful of his Covenant especially of that new Commandment to love one another even as he hath loved us By this shall all men know that I am his Disciple because I love the Brethren Ephes 4.4 5 6 7 8 c. For there is one Body and one Spirit even as we are called in one hope of our calling one Lord one Faith one Baptism one God and Father of all who is above all and through all and in us all Who gave to every one grace according to the measure of the gift of Christ Wherefore he saith when he ascended up on high he led captivity captive and gave gifts unto men And he gave some Apostles blessed be his bounteous goodness and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ till we all come in the unity of the Faith and of the knowledge of the Son of God unto a perfect man unto the measure of the fulness of Christ From whom the whole body fitly joyned together and coâ—â—acted by that which every joynt supplieth according to the effectual working in the measure of every part maketh encrease of the body unto the edifying of it self in love The Prayer before O Lord who livest for ever and changest not Whose power made me and all the world before whom the whole world is as a little grain of a ballance Wis 11.22 or a drop of the morning dew that falleth on the Earth Whose wisdom governs and orders all things both in heaven and earth whose goodness and bounty provides constantly for their comfortable support under whose Soveraign and everlasting dominion we live and unto whom we owe all homage service and fidelity which ought most readily and heartily to be paid by every one of us I adore thee in the humblest reverence of my Soul and body I acknowledge my dependance on thee and subjection to thee I desire above all things to live in thy fear and in thy love and obedience as long as I have any being Blessed be thy goodness that I may love thee and that I am alive to worship and acknowledg thee Blessed be thy goodness that thou hast not been provoked to cut me off in my forgetfulness of thee nor now to open the gates of death for me and command me to dwell in silence but the doors of thy house that I may enter in and praise thy holy Name To thee belongs all blessing honour worship and service to me nothing but shame and confusion of face which ought to cover me when I approach thy presence I thank thee most humbly for the good news thou hast sent us that thou art in thy Son Christ 2 Cor. 5.19 reconciling the world to thy self I rejoyce in thy love who hast delivered him up for our offences Rom. 4.25 and raised him from the dead for our justification that we may know thou hast accepted of his death as a sufficient satisfaction for us and believe that all his words are faithful and true and that we shall be accepted in thy beloved I thank thee O God that thou hast exalted him to sit in thy throne of glory that he may be able to perform his own promises and enable us to obey his Commands That thou hast given us such good hope in thee by patient continuance in well doing to come to the resurrection of the dead and to be made partakers of life immortal Blessed be the Lord for the assurance we have of this that we see Jesus crowned with glory and honour by the descent of the Holy Ghost which is the earnest of that eternal bliss that thou hast sent thine Apostles to preach the Gospel to every creature and that when they went forth thou wroughtest with them Mark 16. ult confirming their word with signs following and that I my self have felt the effects of his royal power in the heavens by the breathings of thy holy Spirit in my heart perswading me to love thee and thy Son Jesus who hath shown all long-suffering towards me and waited with great patience upon me that I might return to thee and live I thank thee O Lord and desire to be admitted to thy holy Table that I may thank thee better and renew my acknowledgments to thee in the most solemn manner laying my self at thy feet to tender thee my hearty service resigning my self to thy will recommending Soul and body to thy wisdom submitting to thy government approving all thy laws and devoting my self to the constant observance of them I hope thou wilt mercifully accept and own me in all these acts and stand by me to guide assist and encourage me and to work in me whatsoever is well pleasing in thy sight That I may be such an one as thou canst love and delight in and reward and I desire nothing else in heaven or in earth I do most freely give my self up to the conduct of the Holy Ghost and stedfastly depend on thee for its continual presence with me to possess my mind with such a strong sense of these things which it hath revealed unto us that they may operate powerfully on my will and affections and make them conformable unto Christ O that by walking in love and shewing all meekness to all men by patience and peaceableness gentleness and goodness uprightness and fidelity temperance and moderation contentedness and joy in every state and condition and by all other fruits of the spirit I may so resemble my blessed Lord and Master Jesus that I may nothing doubt to bear the image of his glory in heaven as I bear the image of his holiness here on earth O that the eyes of my understanding may be opened more and more to see the wondrous things which thou hast written to us in thy Gospel that apprehending and believing and following the wisdom given to us by thine Apostles through the
be of mighty force to make us thoroughly good And therefore can be neglected by none that understand it but those who are unwilling to be tyed to their duty and are afraid to be ingaged to use their best diligence to keep the Commands of Christ And what such persons think of themselves I cannot tell It is like they put away all sober thoughts of other matters as they thrust by the thoughts of this But it is certain they are in a most dangerous condition They have broken their Baptismal vow and Covenant and they have no mind to repent amend their lives and be bound to keep it better hereafter They do the works of their Father the Devil and will not come and renounce them once more because they are of opinion that if they should they shall return to them Were their hearts right towards God they would be forward to come and dedicate themselves anew to him And they would not out of fear of breaking these bonds too refuse to renew their Covenant with him but in hope to be assisted by the Holy Ghost make a sincere protestation of their purposes of holy living And suppose they should be guilty of any failing afterward it would only move them to make the more hast to sue out their pardon and to bind themselves more strictly by renewed vows to their duty that at last by the help of Gods Almighty grace in the use of this and all other means they might get the mastery over their sins and perform an uniform obedience to Christs Commands There is a Fable goes among the Romanists concerning a Lord in Provence how that he being extremely sick and earnestly desiring the blessed Sacrament intreated the Priest when he brought it to him to lay it upon his Breast because he durst not eat it for fear of vomiting it up Immediately saith the Legend his breast opened and receiving into it self the Heavenly food closed its mouth again The moral of it if we please may be true in every one of us Did we but come to the Holy Table with fervent desire and great devotion of Spirit did we apply our thoughts strongly to meditate on our Saviours wondrous love and lay our hearts as I may say to his to feel how full of affection it was to us in dying for us we could not chuse but set our hearts our Wills I mean wide open to admit him for our Lord and Governor Our hearts would leap for joy to entertain such a gracious Master and they would not easily open again to any thing else that would rob him of our love and oppose it self to his Commands We should hate that which tempted us to break our faith with him The world would seem little in our eyes and we should find all our inordinate affections to it languishing and dying that we might live to him who dyed for us So S. Basil I remember describes the meaning and intention of this Sacrament * L 1. de Baptismo cap. ult What is the profit saith he of those words Do this in remembrance of me I 'le tell you That eating and drinking we may always remember him that dyed for us and rose again and so may be taught necessarily to keep before God and his Christ that Ordinance delivered by his Apostle in these words for the love of Christ constraineth us judging this that if one dyed for all then were all dead and he dyed for all that they who live should not henceforth live to themselves but to him that dyed for them and rose again He that eateth and drinketh to the indelible memory of Christ Jesus who dyed for us and rose again but doth not fulfil the reason of that memory of the Obedience of our Lord even unto death according to the aforesaid instruction of the Apostle the love of Christ constraineth us c. hath no profit at all according to the declaration of our Lord who saith that the flesh profiteth nothing He adds a great deal more to the same purpose and repeats it over again in fewer words in another place if the Book * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cap. 3. Reg. 21. be his The reason of eating the Body and drinking the Blood of Christ is for a Commemoration of his Obedience unto death that they who live should not henceforth live to themselves but to him that dyed and rose again Let us always then have this in our mind when we are making our selves ready for this holy feast that we are going to consecrate our selves again to the obedience of Christ unto the death To renew our protestations of friendship with him and confirm the Covenant that is between us Utterly to disclaim all emnities and opposition to his will and to profess our selves heartily his confederates that will never forsake him In short to promise and vow in the most sacred manner that we will henceforth live unto him and not to our selves and remain his servants in truth and fidelity for ever Let us say to him some such words as these Thou O Lord hast redeemed me by thy own most pretious blood I see the wounds thou hast received for my sake I behold how thy holy flesh was rent and torn for my sins O the Agonies O the pains and sorrows which thou hast endured for my salvation I will never willingly grieve thy heart any more Far be it from me to pierce thee again by slighting thy Commands I had rather die than wound thee by my unkind unfaithfulness to thee Rather had I be torn in pieces my self than break thy Laws and violate thy Covenant wherein I am ingag'd I forswear all confederacy with thy enemies and all opposition to thy will and pleasure I vow most sincerely that I will endeavour to live in all good Conscience towards God and towards all men So help me God as I mean to be true and faithful to thee to my lives end I have sworn Psal 119.106 112 113 c. and I will perform it that I will keep thy righteous judgments I have inclined my heart to perform thy statutes alway even unto the end I hate vain thoughts but thy law do I love Depart from me ye evil doers for I will keep the Commandments of my God Hold me up and I shall be safe and I will have respect unto thy statutes continually But the Obedience of Christ to the death which we here remember puts me in mind to add another consideration which we are to have in this Action that belongs to this which I have now handled It is such a Covenant wherein we stand engaged that by doing this we covenant even to die for him rather than deny him We promise to be obedient to him as he was to his Heavenly Father so that if he demand our lives to be laid down to do honour to him we cannot honestly refuse it For as we offer the Sacrifice of Praise and Thanksgiving in this Commemoration of him
he gives us the Wine of joy and gladness when the same Cup is put into our hand which our blessed Saviour drank of This is the very height of Christianity to which noble pitch we should earnestly strive by all means to arrive Every drop of our blood should be ready to be poured out for that Religion which Christ sealed with his own And indeed what better use can we make of our life than to give it for him from whom we received it and who gave his life for us And how much better is it not to live at all than to live with the mark and brand of cowards and fugitives from the Prince of life and the Lord of glory Let us say therefore when we come to the Table of the Lord O how much do we owe thee most blessed Redeemer How great is the price which thou hast paid for the ransom of us miserable sinners Tongue cannot express it nor thought conceive it What shall I render unto thee for the incomprehensible benefits thou hast bestowed upon me I can give thee no less than my self which here I resign intirely into thy hands Do thou dispose of me according to thy pleasure It is but reasonable I should follow thee whithersoever thou leadest me Though it be to thy Cross I refuse not to obey thy orders Though I should die with thee I hope I shall not in any wise deny thee For there is no better use I can make of my life than to spend it for thee I esteem all things but loss for the excellence of thy knowledg I account not my life dear unto my self Act. 20.24 so that I may finish my course with joy It is Christ that died yea rather that is risen again who is even at the right hand of God who also makes intercession for us Rom. 8.34 35 c. Who shall separate me from the love of Christ Shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter Psal 44.17 18. Though all this should come upon me yet will I not forget thee nor will I deal falsly in thy Covenant My heart shall not be turned back neither shall my steps decline from thy way Nay in all these things I shall be more than a Conqueror through him that loved me For I am perswaded that neither death nor life nor Angels nor Principalities nor powers nor things present nor things to come Nor height nor depth nor any other creature shall be able to separate me from the love of God which is in Christ Jesus our Lord. And great reason there is that we should cleave to him to the very death if we consider the inestimable benefits which he by his death hath purchased for us and by this Commemoration of it confirms unto us Especially that of remission of sins through his blood which he for his part covenants to grant us if we for our part be faithful to the death For We are not to consider this Action merely as a Feast or only as a Feast upon a Sacrifice but as a Feast upon a Sacrifice for Sin Wherein we agreeing as I said to be his constant Disciples profess our belief that God hath set him forth to be a propitiation through faith in his blood and he gives us a part in that propitiation and promises to be merciful to our unrighteousness and to remember our sins and iniquities no more It was not permitted to the Jews you know no not to the Priests themselves to taste of the blood of any Beast that was slain in their Sacrifices to God but it was to be poured out at the foot of the Altar after some part of it had been sprinkled thereon And as for the flesh of the Sacrifice if it was an offering for sin that was to be wholly burnt also and they were not allowed the least portion of it at any of their Feasts This is a priviledg belonging to Christians alone at the Table of the Lord where they not only eat of the Bread which represents the body or flesh of Christ but drink of the Cup which represents his Blood We have an Altar i. e. a Sacrifice whereof they had no right to eat that served the Tabernacle that is Heb. 13.10 which the Jewish Priests themselves who ministred at the Altar could not pertake of We are admitted to the injoyment of more singular priviledges than they were invested withal As we are pertakers of a better Sacrifice which is of greater efficacy and vertue than any of theirs were so God receives us into a nearer familiarity with himself and by setting before us not only the body of that Sacrifice which was offered to him but the blood also which was his own proper food plainly tells us that he intends to make us pertakers of the highest blessings even of his own joy and happiness Of which he gives us strong assurance in that he lets us pertake not only of the blood of the Sacrifice in this figure and representation but of the blood of that Sacrifice which was offered for the sins of the world This bids us rest assured of his abundant grace and not doubt of our acceptance with him to a participation of his highest favour There is nothing now to hinder it nor to make us call in question his merciful kindness toward us For we have such a token and pledg of forgiveness of our sins by this Sacrifice as the ancient people of God had not of the forgivness of their offences by the blood that was offered at Gods Altar They were not admitted to taste of that blood as we are of the blood of Jesus and so could not have that boldness and access with confidence to God which we have through the faith of him Luk. 22.20 1 Cor. 11.25 compared with Mat. 26.28 This seems to be one great secret of this Sacrament as appears from the words of S. Luke and S. Paul who tell us that this Cup which we drink of is the New Covenant in Christs blood which was shed for the remission of sins We are received by doing this into that gracious Covenant which assures us of forgiveness through his blood He gives us a right to those benefits of which that is the first which he obtained by his obedience to the death Which is the import also of the word Communion used by S. Paul to express the effect of this Sacrament 1 Cor. 10.16 The Cup of blessing which we bless is it not the Communion of the blood of Christ The bread which we break is it not the Communion of the body of Christ In its full signification that phrase denotes not merely our being made of his Society but our having a Communication of his body and his blood unto us * So the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is rendred in other
clearly discern that I may touch on this by the way that he did not believe the Wine in this Sacrament was turned in substance into the blood of Christ but only in representation and use For it begun to be his blood when it was offered to God just as the water begun to be the people and flock of Christ He uses the same words of both And therefore if we say he thought the wine was changed from its own nature into the very substance of Christs blood we may as well say he believed the water to be changed from being water and to be made the very substance of his Church or people In the like manner we may discourse concerning the bread which in his opinion is so made Christs body that it is also the body of the Church For that is represented he saith together with Christ by the flour and water made into one Bread But not to trouble our selves any further with disputes let us therefore when we pertake of the Table of the Lord think that as thereby we are made one with Christ so we are joyned in the closest Union one with another And let us remember when we are making our selves ready for this heavenly Feast that as we are going to commemorate the dearest love of our Lord and to profess our love to him so to engage our selves to the heartiest love towards all the members of the same body to enter into a Covenant one with another as well as with him by eating of the same bread and drinking of the same Cup that we will never fall out any more much less hate maligne or do despite and injuries one to another but live for ever in the peace of God in unity and godly love O that this holy use of this Sacrament were more seriously regarded and laid to heart It would make a marvellous change in the face of Christs Church if all that pertake of his Table did cordially embrace as loving friends and resolve to remain in an inseparable affection For Love or Brotherly charity is the fulfilling of the Law and would certainly secure all thoses duties which we owe to our Neighbour as S. Paul shews Rom. 13.8 9 10. If our hearts were filled with it we should not only be preserved from doing of him harm but it would make us do him good By giving and communicating to his necessities * Which is joyned with breakinâ— br◠〈…〉 us â—ship and by forgiving him and passing by his injuries trespasses and offences under which two heads are comprehended all the offices of brotherly charity We have our Saviours word for it that if this heavenly vertue were but planted in our breasts all other Christian vertues would presently shine in us and adorn our souls For he compares this loving and kind disposition free from all base selfishness and covetous desires which look only at their own particular profit to the eye in our head which when it is clear and pure the whole body is full of light Matth. 6.22 And therefore the oftner we come to the Lords Table with this end among other in our aim the better Christians we shall grow We shall preserve this light that is in us from growing dim and renewing our friendship at this feast to which the Lord invites both high and low rich and poor we shall neither despise nor envy nor bear ill will nor be hard hearted one to another any more Nay our light will so shine before men that they seeing our good works will glorify our Father which is in Heaven It is a maxim I observe among Politicians that a great person or Governor should Feast or entertain but seldom upon some special occasions because it is uncertain whether he shall procure by it favour or envy Some may think themselves neglected and others think themselves disparaged who are not able to give the same entertainment But our Lord upon the quite contrary reasons invites us frequently to his house and Table because he invites all and makes no difference upon account of mens outward estates and expects nothing at all again but that all his Guests would love one another with a sincere heart and unfeigned affection The great he would ingage not to scorn the meaner sort and the meaner sort not to envy the great He would oblige the rich to be merciful and liberal and the poor to be thankful and contented The weak in knowledge not to judg the strong and the strong not to despise the weak but all to live together as loving Brethren and members of the same body That so they may have the same care one for another And whether one member suffer all the members may suffer with it or one member rejoyce all the rest may rejoyce with it And whatsoever differences may arise he conjures them by all that is sacred and dear to them that they fall not out nor make any quarrels much less divide and separate themselves one from another or do any thing that may spoil the harmony and consent of their affections together with the comfort of their lives and the beauty of his Church O how good Psal 133.1 4. how pleasant it is should every one say when he is at this feast for Brethren to dwell together in Vnity Heaven and Earth are pleased with this happy agreement and sweet accord Here the Lord commandeth a blessing even life for evermore Never will I make any jars in this heavenly consort Nothing but love nothing but Love shall possess that heart in which thou O Lord of love art pleased to inhabit I willingly enter into these holy bonds of friendship and peace I ty my self here inseparably to all my Brethren I embrace them all in every place with an open and inlarged heart I will ever endeavour to keep the Vnity of the Spirit in the bond of peace and will love not in word nor tongue but in deed and in truth And O that we could see that holy Spirit which gathered so many Nations and tongues and people of sundry sorts into one body of the Church descending once more to joyn together all Christian hearts Come holy Ghost and draw us all to unity concord and peace That as there is one Lord and one spirit and one Baptism Ephes 4.3.4 5. Act. 4.32 and one hope of our calling so the multitude of believers may be of one heart and of one soul O blessed Jesus who when thou ascendedst up on high gavest gifts to men yea to the rebellious also renew thy ancient bounty to thine Universal Church Visit our minds and inspire us with heavenly grace that we may be like minded Phil. 2.2 having the same love being of one accord and one mind That so at last there may be but one voice also that we may all speak the same thing 1 Cor. 1.20 and that there be no divisions among us but that we be perfectly joyned together in the same mind and in
the same judgment Now the Lord of peace himself give us peace always by all means 2 Thess 3.16 Now the God of patience and consolation grant us to be like minded one towards another after the example of Christ Jesus Rom. 15.5 6. that we may with one heart and one mouth glorifie God even the Father of our Lord Jesus Christ And the Lord make us to encrease and abound in love one towards another 1 Thess 3.12 13. and towards all men to the end he may stablish our hearts unblameable in holiness before God even our Father at the coming of our Lord Jesus Christ with all his Saints Amen Now what is there that will more certainly accomplish our wishes and make us love our Brethren do them good and forgive them than a grateful sense of all Gods benefits to us who are less than the least of them This will provoke us to love and to good works and make us not to be weary of well-doing It will press our hearts to render something both to him from whom we have received all and what he needs not himself to bestow on his Members who were as dear to him as his life And therefore S. Paul I observe after he had made a passionate exhortation to the Colossians to put on bowels of mercies kindness long-suffering forbearing and forgiving one another Coloss 3.12 13 14 15. if any man had a quarrel against any and above all to put on charity and to let the peace of God rule in their hearts to which they were called in one body immediately adds in the close of all AND BE YE THANKFVL As if he thought that this would secure all the other as they do the rest of our duty And for this very purpose hath our Saviour instituted this holy Feast that our hearts may be raised to Praise and give thanks to the Father of mercies with the devoutest affection not only when we are there but at all times and in all places This is a thing that cannot be omitted at this feast without spoiling the very nature of it It is not what our Lord appointed it to be if this be wanting With this we begin with this we continue and with this we conclude this holy Action Nay it is Thanksgiving with prayer to God by which the bread and wine are sanctified that they may become to us the body and blood of Jesus Christ And to say no more it is so much of the essence as we speak or being of this Action that it hath been the name of it for many if not for all Ages We find this Sacrament called the Eucharist that is Thanksgiving in the most ancient writers which would make one think this was the name belonging to it in the Apostles times And indeed S. Paul calls it the Cup of blessing which is the very same with Thanksgiving For if you observe it the Evangelists use these words indifferently when they speak of the institution of this holy Feast S. Matthew and S. Mark say that he took the bread and blessed and he took the Cup and gave thanks S. Luke and S. Paul only say he took bread and gave thanks and the Cup in like manner And thus they speak also in another matter concerning common food which will help to explain this business S. Luke saith Christ looked up to Heaven when he took the five loaves and two fishes to feed the multitude and blessed them Luke 9.16 S. Matthew and S. Mark say only that looking up to Heaven he blessed viz. his Father who is in Heaven Matth. 14.19 Mark 6.41 And S. Johns words are that he distributed them when he had given thanks Joh. 6.11 From whence we may conclude these two things First that blessing and giving thanks are the very same in their language or include one the other which may be further confirmed from 1 Cor. 14.16 Secondly that though this blessing or speaking good of his name and thanksgiving be directed immediately to God yet the Creatures for which we bless and thank him pertake of the blessing and become the better to us For so the loaves and fishes were blessed by our Saviours blessing God And so we say in common speech that before we eat we should bless the Table or those good creatures that are before us because by thanking God for them he grants them to our use with his good will and blessing * See 1 Tâ—â— 4. â— And in like manner at the last Supper of our Lord he blessed the bread and wine by giving thanks and blessing God to be to his Disciples the divinest blessings and pledges of his singular love And thus we are to conceive it is at this day by the blessing and thanksgiving of him that Ministers at this holy feast to which all the people say Amen and joyn their hearty consent those creatures of bread and wine are sanctified and blessed to those excellent uses which I have already named * Thence Justin Mart. calls them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in English Thanksgiving'd food or food hallowed by Thanksgivings Apol. 2. For thanksgiving and blessing sutable to this occasion if nothing else were added include the most powerful prayer to God that by receiving this bread and wine in remembrance of his Son Jesus he would make us pertakers of all the benefits which he procured by dying for us And therefore you ought to be very careful of this as a principal part of your duty here to lift up your hearts when the Minister calls upon you unto our Lord God and to give thanks and praise together with all the heavenly host to the Father Almighty who of his tender mercy gave his only Son Jesus Christ to suffer death upon the Cross for our redemption c. And be sure to say Amen to that prayer which presently follows in our Service for the clearer understanding of the use to which the bread and wine are deputed and of the means whereby they come to be so which is the divine blessing That we receiving these thy Creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be pertakers of his most blessed body and blood Nay all the time of this holy solemnity praise and thanksgiving are to be intermixed with every part of the Action to make it the more effectual to us We cannot commemorate him as I told you without extolling and magnifying his name and making our acknowledgments to him And how can we remember his making his Soul an offering for sin without special thanks unto him for so great a kindness We ought to profess our selves Christians with the height of joy and gladness of heart To bless him for the gracious Covenant into which he receives us To vow our selves unto him with the most solemn thanks that he will accept such poor things as we are to be his servants And to make a
40.8 11. I delight to do thy will O my God yea thy Law is within my heart Withhold not thy tender mercies from me O Lord let thy loving kindness and thy truth continually preserve me Vnite my heart to fear thy name Fill me with all thy fulness O God and above all things with fervent charity This I pray that my love may abound yet more and more in knowledg and in all judgment that I may approve things that are excellent Phil. 1.9 10 11. that I may be sincere and without offence till the day of Christ being filled with the fruits of righteousness which are by Jesus Christ unto thy glory and praise I am thine save me Multiply grace mercy and peace upon me unto eternal life For it is thou O God Psal 68. ult that givest strength and power unto thy people Blessed be God Immediately after the receiving of the Cup they may lift up their hearts and say Blessed be the God and Father of our Lord Jesus Christ Eph. 1.3 7 8. who hath blessed us with all spiritual blessings in heavenly things in Christ in whom we have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded towards us in all wisdom and prudence O Lord how manifold are thy works Psal 104 24 c. in wisdom hast thou made them all The earth is full of thy riches and so is the great and wide sea wherein are creatures innumerable These wait all upon thee that thou mayest give them their meat in due season Thou openest thine hand and they are filled with Good But eye had not seen 1 Cor. 2 9 10. Eph. 3.5.11 nor ear heard neither did enter into the heart of man the things which thou hadst prepared for them that love thee and hast now revealed to thy holy Apostles and Prophets by the spirit according to thy eternal purpose in Christ Jesus our Lord. Who for us men and for our Salvation came down from Heaven and was manifested in flesh to destroy the works of the devil 1 Joh. 3.8 and dyed for our sins Rom. 4.25 rose again for our justification ascended up on high to give gifts unto men Eph. 4.8 and is at the right hand of God to make intercession for us Heb. 7.25 1 P i. 3. ult Heb. 1. ult Angels authorities and powers being made subject unto him and sent forth to Minister for them who shall he heirs of Salvation Eph. 3.8 Col. 2.3 O the unsearchable riches of Christ in whom are hid all the treasures of wisdom and knowledg I submit my self unto thee O thou Prince of life and Lord of glory unto thee I will live henceforth and not unto my self and if for thee I must die the will of my Lord be done Ps 16. ult Thy favour is better than life in thy presence is fulness of joy and at thy right hand are pleasures for evermore Luk. 17.5 Lord increase my faith strengthen my hope raise my love to a greater height and make patience to have its perfect work that I may not love my life unto the death But the trial of my faith Rev. 12.11 though it be tried by fire 1 Pet. 1.7 Col. 2.2 may be found unto praise and honour and glory at thy appearing And O that our hearts may be comforted being knit together in love Eph. 4. ult that we may be ever kind tender-hearted forgiving one another as thou O God for Christ's sake hast forgiven us That so with united minds and affections we may be still praising thee and saying Blessed be the Lord of Heaven and Earth who only doth wondrous things Psalm 72.18 19. And blessed be his glorious name for ever and let the whole earth be filled with his glory Amen and Amen Or thus O the breadth and length Eph. 3.18 19. and depth and heighth O the love of Christ Jesus our Lord which passes knowledge Phil 2.7 8. who made himself of no reputation but took upon him the form of a Servant and humbling himself became obedient unto death even the death of the cross for us miserable sinners Rev. 5.12 Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing Re. 1.5 6. 1 Pet. 2.5 For he hath washed us from our sins in his blood and hath made us Kings and Priests unto God to offer up spiritual Sacrifices acceptable to God by Christ Jesus Behold O Lord an heart that offers up it self unto thee in love unfeigned I absolutely resign my will to thy holy will and pleasure Not my will but thy will be done And praised be God who hath made a new covenant with us in the blood of Jesus Col. 1.20 who hath by him reconciled all things to himself both in heaven and in earth and hath now renewed unto us the assurance of his continued love Psal 75.1 Vnto thee O God do we give thanks unto thee do we give thanks for that thou art near unto us thy wondrous works declare Psal 20.3 4. The Lord remember all our offerings and accept our Sacrifices Grant us according to our hearts desire and fulfil all our petitions Col. 1.9 10 11. That we may be filled with the knowledg of his will in all wisdom and Spiritual understanding and may walk worthy of him unto all pleasing being fruitful in every good work and increasing in knowledg strengthned with all might according to his glorious power unto all patience and long suffering with joyfulness giving thanks continually to the Father of mercies who hath made us meet to be pertakers of the inheritance of the Saints in light 1 Tim. 1.17 Psal 106. ult Now unto the King eternal immortal invisible the only wise God be honour and glory for ever and ever And let all the people say Amen But when you have eased your hearts a little in these expressions of faith love and grateful remembrance of our Saviours kindness you will still find room for more devout effusions of your soul in some holy passion or other while you are at this feast Either before or after you have been at the Table of the Lord while the rest of the company is communicating there will be time to entertain your selves with sundry pious thoughts and meditations which I shall briefly suggest unto you in the next part of this Treatise that now follows The intention of which I told you in the beginning should be to instruct you in a plain and easy method how to pertake of this holy food with the greater fruit and delight also PART III. Containing a familiar way of disposing our selves to Communicate with Profit and Pleasure HAVING shewn you what is the Nature and Use of this Feast you will expect perhaps that I should tell you who are the persons whom our Lord invites and calls unto
16. 20 21. and didst send them from Heaven bread prepared without their labour able to content every mans delight and agreeing to every taste For thy sustenance declared thy sweetness to thy children and serving to the appetite of the eater tempered it self to every mans liking And in the great Comment upon Exodus they endeavour to prove it thus It is said Exod. 16.4 behold I rain bread from Heaven for you and v. 31. the taste of it was like wafers made with honey and Numb 11.8 the taste of it was as the taste of fresh oyl How can all these agree that it should be like bread and like honey and like oyl The answer is the young men tasted in it bread the old men honey and the infants oyl Accommodate this now to that divine food which our Saviour hath ordered to be prepared for us and you will find it true that he hath declared therein his sweetness to his children by making it sutable to every complexion of mind and temper of Spirit who may meet with what is agreeable to their wants and will give content to their desires The infant Christians are hereby marvellously cherished and incouraged it pours on them the oyl of joy and gladness and sets them forward in the wayes of God by the sweetness of its pleasures It gives strength and power to the young men and is the bread of life unto them that they may overcome the wicked one as S. John writes to them 1.2.14 and never yield to the temptations of the world the flesh and the Devil And to the Fathers or more aged Christians to those who have had long experience of the Service of God it gives a singular rellish also and makes them say that his Commandments are sweeter than the honey and the honey comb and that in keeping of them there is great reward Their hopes of immortal bliss are hereby exceedingly advanced and they receive the foretastes of it as the Israelites did of the land flowing with milk and honey For therefore the Hebrews say well the Manna had the taste of honey that it might be a representation and earnest of that pleasant countrey to which they were going and which was so described by Moses to them Young and old weak and strong if they do but in such a manner as hath been now directed feed on Christ in their hearts with Thanksgiving as the Minister of this Sacrament exhorts them will feel all the graces of Gods holy Spirit plentifully nourished and increased in them to their great satisfaction Their Faith their Hope their Charity both their love to God and to their Brethren will all be raised to an higher pitch From every one of which it would be easy to shew there must needs flow abundance of divine joy and the last of them will be an eternal spring of pleasure If a man had only an assured confidence wrought in him that Almighty wisdom and goodness will take a fatherly care of him and provide for him as long as he lives what a satisfaction would it give to his heart in what peace freedom and contentment would he enjoy himself now no man can understand what he doth at this holy Communion and doubt of this If God hath given us his Son as here we profess to believe we may well conclude how shall he not with him give us all things If he give us this holy bread the bread of life will he not give us the common bread of every day will he invite us to such a rich such an heavenly feast and not bestow on us our ordinary food will not he that at so vast a price hath provided for us this spiritual cheer give us that which is so cheap that every Raven every Crow and Cormorant hath plenty of it I can never question this will every pious soul say I will never in the least distrust his tender care and providence more Our heavenly Father knows that we have need of all these things and will not deny them to us By this you may judg how much strength and life every other part of divine Faith may derive from hence and with what joyes likewise the hearts of true Believers offer up themselves in love to God and wait for the consummation of his love at his second coming when they shall see him as he is But it is not the business of this treatise to demonstrate these things which you may find done in other Books I only conclude from hence that this is a great reason why many that have some good desires some good purposes at certain seasons yea begin to do well remain so weak and feeble so languishing and dull in their devotion nay grow cold and indifferent again because they do not come to this holy feast that they may cherish incourage and confirm what God hath wrought in their hearts They are easily overcome and drawn away by the flatteries and violent temptations from abroad and so bring a reproach upon the wayes of God breed an ill opinion of them in themselves and others perswade themselves they cannot do better but that there is a necessity of sinning because they will not use the means which God hath appointed for the strengthning their inward sense of spiritual things or because they will not frequently use them when they are invited and have opportunity to come to the Table of the Lord. This would mightily quicken and enliven them it would bind and tye them fast to their duty it would make it a pleasure to them to do the will of God it would ingage the power from above to come to their assistance and being full of faith and love no temptation in the world would be able to enter when it made its assaults The Devil himself would flee away from them according to that of S. James and S. Peter Resist the Devil and he will flee away from you Whom resist stedfast in the Faith Jam. 4.7 1 Pet. 5.9 And here I might represent the sordidness of those souls that perfectly imitate the stupid Israelites who preferred the Onions the Garlick and the Cucumbers before the heavenly Manna even after they had tasted of it That had rather I mean enjoy the delights of sense than these spiritual pleasures and after they have been at this feast call it as they did Manna light bread a thing which hath no solid satisfaction in it Which can be imputed to nothing else but a careless negligent and superficial use of this holy nourishment They do not excite their appetite and stir up their desire they do not employ their Faith and raise their hearts to a due esteem of the divine benefits or having tasted how gracious the Lord is they do not often reflect upon his goodness and remind themselves of their promises and their hopes For otherwise they would increase in knowledge and judgment and grow strong in the grace of the Lord Jesus and be furnished to every good word
speak good of his name desiring that all mankind may be blessed in him Psal 72.17 all nations may call him blessed Psal 50.16 17. To the wicked indeed God saith what hast thou to do to declare my statutes or that thou shouldst take my Covenant in thy mouth Seeing thou hatest instruction and castest my words behind thee Rom. 8.8 They that are in the flesh cannot please God And the works of the flesh are manifest which are these Gal. 5.19 c. Adultery fornication uncleanness lasciviousness Idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like For them that do such things there is a cup in the hand of the Lord and the wine of it saith the Psalmist is red but it is the cup of indignation 〈◊〉 16. â—â— and the wine of the fierceness of his wrath True my soul but let us go therefore and renounce all ungodliness and worldly lusts Let us crucifie the flesh with all the affections and appetites thereof Let us ingage our hearts in that Covenant which we have often taken into our mouths and protest and vow that we think it our happiness to be his most obedient servants Then make no doubt but that he will accept thee and send thee away with his blessing 1 Thess 1.10 and bid thee wait for his Son from Heaven whom he raised from the dead even Jesus which delivered us from the wrath to come The Prayer before O Most holy and ever blessed God who art brighter than the Sun in its greatest strength and dwellest in that light which no man can approach unto whom no man hath seen or can see But in thine infinite goodness hast condiscended to shew us thy glory by manifesting thy self in our flesh so that our weakness may look upon thee and live I thy poor Creature incompassed with darkness adore as I am able that unspeakable love though I have just reason to tremble even at the presence of my humblest Saviour and to be afraid when I have before mine eyes the tokens of his dearest love For I have not duly weighed his infinite kindness nor rejoyced in the light of his blessed Gospel nor loved his Commandments nor feared his threatnings nor setled my hope and satisfaction in his pretious promises as I ought to have done A great part of my life I acknowledg hath held but little conformity with the faith which I profess I have not remembred so frequently as becomes me my dependance upon thee as my Creator and my subjection to thee as my Soveraign Lord. I have strangely forgot thy fatherly love in sending thy Son to dwell among us and his tender love to us in all his agonies and sweat and wounds and bitter passion for our sake O the folly I have been guilty of in listning to the inordinate desires of the flesh rather than to the motions of thy holy Spirit How many neglects if not injuries * Here you may mention that earning wrath conteâ—â—tâ—on â—â—â—â—ariâ—aâ—â—â— censuâ—â—â—â— c. 〈◊〉 ha◠〈◊〉 guilty of have my Brethren to accuse me of How little have I been concern'd for the honour of Religion and the good and inlargment of thy Church I have not glorified thee with body and spirit as if I believed the Resurrection of the dead and expected from Christ Jesus forgiveness of sins and everlasting life How shall I stand in that great day of judgment which I have so little thought of whither shall I go when the remembrance of my Saviour is now so astonishing and the remembrance of thy love so sad and afflicting It is some small comfort to me that I am something confounded and ashamed in my own thoughts Thou hast not taken I hope thy holy spirit from me Psa 138.8 Thou wilt not forsake the work of thine own hands but perfect that which concerneth me Phil. 1.6 As thou hast begun a good work in me so thou wilt finish it I humbly hope to the day of Jesus Christ Pierce my heart with a more mortifying sense of what I utter with my mouth Work in me a deeper sorrow for all my sins a godly sorrow that worketh repentance never to be repented of Turn my heart Good Lord turn me quite away from them that I may loath and abhor that which is evil Rom. 12.9 and cleave to that which is good I expose my soul here unto thee as an object of thy tenderest pitty and compassion I spread my wounds before thee that thou mayst cleanse and heal them It is not thy pardon alone which I desire but that I may be thoroughly renewed and chang'd in my mind will and affections I long for a strong and setled apprehension of thee to over-awe and rule me in every thought word desire and action of my whole life For a stedfast love to thee that may move me willingly and chearfully to obey thee And for an active hope in thee which may constantly excite me to purifie my self even as thou art pure Great O Lord is the levity of my mind and the fickleness of my thoughts which makes me afraid lest all these holy desires should presently vanish Wretch that I am how often have I started from my purposes and forsaken my own resolutions I am going 〈…〉 more unto thy Aâ—taâ— to â—â—â—er my soul and body to thee to renew my Covenant with thee and to put my self into thy hands that thou mayst preserve these thoughts and purposes in my heart for ever Accept most loving Father of these holy intentions Meet them there again and visit me from above with a more plentiful effusion of thy holy Spirit to confirm and strengthen me in all goodness I beseech thee by the pretious blood of Jesus Christ the price of our Salvation by thy wondrous and ineffable love which gave him for us to pour down upon me the abundance of thy grace that I may ever hereafter walk before thee with a perfect heart in newness of life As thou hast invited me to that holy feast in remembrance of him so dispose my soul to approach unto it with such reverence and holy fear with such pure devotion and fervent love with such spiritual gladness and joy that tasting the pleasures of thine house I may never thirst for any thing so much but delight my self alwayes in the Lord and do good Lord what wait I for truly my hope is in thee that I shall encrease in the faith and be rooted and grounded in love and stick unto thy testimonies with my whole heart and run the wayes of thy Commandments till I have finished my course with joy Come Lord Jesus and seat thy faith in my mind and will as in its throne Establish thy Laws and Government there raign and rule in me for ever That armed with thy power all thy enemies may flee before thee and no evil thing may dwell in thy sight but I may overcome the world
and length and depth and height and to know the love of Christ which passeth knowledg This shall put gladness in my heart more than in the time when their corn and wine encreased For thine are riches and power and honour and pleasure and they whom thou lovest can want nothing that is good Psal 5.12 Thou Lord wilt bless the righteous with favour wilt thou compass him as with a shield 22.26 The meek shall eat and be satisfied they shall praise the Lord that seek him your heart shall live for ever The Prayer O Lord who fillest all things and delightest to pour out thy blessings upon all thy works especially into humble spirits who empty themselves of all their own desires that they may be filled with thy holy truth Behold a poor soul that opens it self to thy bounteous goodness though with much shame and confusion of face when I remember how much of thy grace I have refused or in vain received Thou hast sent me I acknowledg unasked innumerable benefits and I have found thee in my very heart when I sought not after thee Often have I felt holy thoughts springing up in my mind and pious affections carrying my heart away from all these earthly vanities Many godly purposes hast thou wrought in me and made me to taste how happy a thing it is to love thee and be beloved of thee O God thou hast taught me from my youth Psa 71.17 and early instructed me in the knowledg of thy truth Thou hast prevented all my desires and secretly disposed my will to chuse the ways of vertue and piety Hitherto I have declared thy wondrous works and every day brings along with it new testimonies of thy most fatherly care and providence But all this only reproaches me for my shameful negligence ingratitude and unfruitfulness in the knowledg of the Lord Jesus and makes me despair of receiving any more of thy grace unless thou wilt magnifie the riches of it in thy patient and long-suffering charity towards me Thou hast required us to put on bowels of mercy kindness condescention Coloss 3. forbearing and forgiving one another if any man have a quarrel against any And hast taught us such charity as is kind and suffereth long â— Cor. 13. and beareth all things And therefore I am incouraged to fly unto thee and to hope in thee who hast made thy self the pattern of tenderness and compassion to us in Christ Jesus There is something of thy self likewise still remaining in me I feel my heart inclining towards thee desiring to have a more lively knowledg of thee and to be made thoroughly good and perfectly like thee Which emboldens me the more to wait upon thee and to open my heart for new communications of thy holy spirit to me O thou who givest food to all flesh who satisfyest the cravings of every living thing deny not the desires of an immortal soul which hungers and thirsts to be filled with the fruit of the Spirit Ephes 5.9 in all goodness and righteousness and truth It is not thy pardon only which I crave and humbly hope for through thy mercy in Christ Jesus But a power from above continually to assist the holy resolutions thou hast wrought in me to deny all ungodliness and worldly lusts and to live soberly righteously and godly in this present world Tit. 2.12 I have chosen O Lord the way of truth thy judgments have I laid before me Psal 119.30.10 â—â— 38 Thy word have I hid in my heart that I might not sin against thee I have gone astray but now I will meditate in thy precepts and have respect unto thy ways I will delight my self in thy statutes Psal 17.5 I will not forget thy word With my whole heart do I seek thee O let me not wander from thy Commandments But stablish thy word unto thy servant who is devoted to thy fear Hold up my goings in thy paths that my foosteps slip not And give me leave good Lord to approach to thy Table and there to dedicate my self again unto thee and receive fresh tokens of thy grace and favour towards me I am not worthy I confess to be seen in thy sacred presence But since thou hast wrought in me a will to please thee in all things I desire that I may humbly appear and profess it before thee and wait upon thee for a power to do according to the purposes of my heart O thou who searchest the hearts and knowest what is in man deal with me according to the sincerity of my soul And open mine eyes that I may see it if there be any evil way in me any pride any covetousness any impurity any hatred or uncharitableness For I renounce them all and unseignedly resolve to do justly and to love mercy Mic. 6.8 and to walk humbly with my God Ps 19.14 Let these words of my mouth and meditations of my heart be acceptable in thy sight O Lord my strength and my redeemer And when I come to thy holy Table may I feel that thou hast accepted them by inspiring me with stronger purposes to continue in thy obedience and lifting me up to an higher degree of love to thee and my blessed Saviour Raise me O Lord so high that I may be out of the reach of the temptations of the world and the Devil or at least they may never be able to draw me down to follow any sinful lusts and desires Dan 9.19 O Lord hear O Lord forgive O Lord hearken and do according to thy infinite mercies declared in Christ Jesus and the most comprehensive meaning of his own holy words in which he hath taught us to pray saying Our Father c. A Meditation afterward THE next time thou visitest thy soul ask it if it observed well that glorious person who feasted thee at his Table and marked the kind and gracious words which he spake unto thee by the representation of his broken body and blood that was shed for thy sake Alas wilt thou say I should not have been here if I had had a clear view of his glories He would have carried me to heaven with him if my heart had been possessed with the fulness of his love My eyes are too weak to behold his perfections my thoughts too narrow to comprehend the unsearchable riches of his grace But hast thou not seen something of him Did not many of his beauteous graces shine fairly in thine eyes Did he not even force upon thee some sense of his wondrous goodness and charity And hath he not put himself by sensible tokens into thy very hands nay entred into thine heart and told thee that he hath desired it for his habitation Where is he then what hast thou done with him are the thoughts of him vanished already out of thy mind Doth the love of him languish and die thus soon in thy breast Art thou content to let him go and see him
of it forced upon thee by the meer greatness and power of his love Think that thy love to him will grow faint and cold without these endeavours so that it will be a doubt to thy self O how uncomfortable is that whether thou lovest him or no. And the better to preserve it thou mayest resolve particularly to Meditate often all this month upon this piece of Christs love in instituting and ordaining just before he died these HOLY MYSTERIES at this Divine feast as pledges of his love and for a continual remembrance of his death to our great and endless comfort O what a kindness was this mayest thou think with thy self what wonder of love which is here fairly represented to us and set before our eyes what a pleasure is it to see our selves thus beloved of the Sovereign of the world to behold our selves in the arms of the Almighty the only wise and all-sufficient good who will never fail to take care of us provide for us direct support assist comfort and protect us yea and eternally bless us This is love indeed that we have such pledges given us of his everlasting kindness that we shall see him in the other world where we shall know him and love him as much as we can desire Nay what an happiness is it that we can love him at all And that he will take such care to excite our love to so great an height in this world O what pleasures have I felt in loving him and offering my heart with sincere affection to him How doth my will sweetly melt into his when I think how good he is and how much I am obliged to him We should never have praised him so much if he had not thus represented his love to us And that together with intire friendship and concord to which he also here ingages us is the happiness of Angels and glorified Spirits I will never cease to think of these pleasures that I may never cease to injoy them but be still more and more praising thee till I come to praise thee in the company of the Blessed The Prayer and Thanksgiving afterward O Most holy and ever blessed God Thy name alone is excellent thy glory is above the Earth and Heaven All the heavenly powers continually proclaim thy greatness and raise themselves not thee by admiring loving and praising thy eternal Majesty I most humbly adore and extol thy unsearchable Wisdom thy uncontroulable Power thy boundless Goodness and thy unspotted Holiness and Truth It is a shame I acknowledge that ever I should think of esteeming or loving any thing like to thee who art so infinitely above all the world and it being so impossible for me to be safe or happy but in thy love And it is no less shame to make mention of thy Name without the greatest joy and satisfaction of heart in thy love and favour For thy wisdom is the surest guide and most certain director thy Power is our strength and safeguard thy good Providence is our all-sufficient treasure thy holiness and truth is our security thy goodness is our hope and comfort thy unerring will is our satisfaction in all events that here befall us I cannot wish when I seriously recollect my self to live in a world without thee It would be better not to be at all than to be forsaken of thee and left to the conduct of my own childish thoughts and desires and to the protection and provision of my own weakness How much do I owe thee even for this knowledge of thee And I have had daily yea minutely experience of thy loving kindness ever since I had a being A great number of thy creatures serve me and minister unto my content and comfort by thy command And thy own Son is become a Servant to me and submitted himself to the vilest state and condition for my happiness I deserve not to live if I should not love thee intirely For thou art every day adding new fuel to my love and taking care that it may never go out What tokens of thy love hath this day brought along with it to my Soul Thou hast given me leave to wait upon thee and feast with thee at thy own Table To see the love that the Lord Jesus bare and still continues to me that I may be still more induced to love thee and strongly ingaged to be so happy as to continue in thy love by cordial obedience to thee Who can look on thee O blessed Lord and not love thee Who can think of what thou hast done unto us and not devote himself eternally to thy love and service But alas our eyes are weak our thoughts are short and transient we are soon weary of beholding and thinking even on thy love Direct my thoughts therefore by thy mighty power more strongly towards thee Fasten in my mind a more lively remembrance of thee that I may at least be often looking back unto thee and delight to reflect upon thy wondrous love Psal 119.37 Turn mine eyes from beholding vanity and quicken thou me in thy way And O that all my love may be changed into obedience that I may be ever very fearful to displease thee and careful to omit no part of the duty I owe thee but I may spend my days in acts of holy love towards thee and towards all men 1 Thess 5.15 16 17 c. That I may rejoyce evermore pray without ceasing in every thing give thanks prove all things and hold fast that which is good never rendring to any man evil for evil but ever following that which is good both among our selves and to all men And I desire the happiness of all mankind especially that the Faith of all Christian people may grow exceedingly 2 Thess 1.3 and the Charity of every one towards each other may abound That so they may adorn the doctrine of God our Saviour in all things Tit. 2.10 and recommend his Religion effectually by their good and innocent lives to all the world Give the King thy judgments O God Psal 72.1 2 c. that he may judge thy people with righteousness and thy poor with judgment That the greater powers may bring peace to thy people and the lesser also by righteousness That they may judge the poor of the people and save the children of the needy and break in pieces the oppressor That we may all fear thee as long as the Sun and Moon endure throughout all generations Now unto him that hath chosen us tâ— Salvation 2 Thess â— 13.1â— â— through Sanctification of the Spirit and belief of the truth whereunto he hath called us by the Gospel to the obtaining of the glory of the Lord Jesus Christ be thanks and praise and love and obedience rendred world without end Amen June The Meditation before the Sacrament IS it possible that the great God should be manifested in the flesh 1 Tim. 3.16 Act. 20.28 And that he should purchase those
his dearest blood in thy service and all this freely without any motive but his own love and to procure us the greatest blessings no less in conclusion than immortal life What heart can think of this and not be over-powered by it And need he entreat thee not to forget the love he hath shewn unto thee to spend a few thoughts every day on such a Friend that hath deserved so much of thee A mean request which should be granted one would think without the asking And wilt thou be at no pains to preserve his memory Shall he slip out of thy mind unless he force himself into thy company It is easie to be warm by a fire side It is almost impossible not to be moved when the person we love is before our eyes But when we are gone from the fire we must exercise our selves not to grow cold again And when a friend is at a distance from us we must look upon the tokens we have received of his kindness or some other way bring him to our remembrance Or rather our great love to him will often present him before our imagination Do but love 〈◊〉 Saviour then in an hearty manner and 〈◊〉 canst thou fail to love him more 〈◊〉 little thing is all that he desires of 〈…〉 thou wouldst love him best and 〈◊〉 do even what thou wilt For you may consider that it is the nature of all love not to let our heart be joyned to any other object which shall in any degree prejudice that which is principally loved What never is esteemed honoured and admiâ—â—ed by us above all others will not permit any thing to be entertained that shall any wayes â—njure it in our thoughts and affections We are naturally averse to any such objects and reject them with disdain as those which are inconsistent with our better desires If thy Redeemer therefore be advanced and seated in thy heart by an unfeigned love to him above all things on earth it will render every thing despicable which wo ld draw thy heart from him or in the least abate thy devotion to him Thou wilt look upon it as a base temptation and an unworthy offer which is not only to be slighted and rejected but hated and loathed Thou wilt say I am dead to sin I cannot live any longer therein I have done with all your adulterate pleasures Jesus is my joy my life and my crown what pleases him pleases me His love is a Law within my heart and therefore I delight to do thy will O God And the more to fortifie thy self thou mayest often meditate all this month upon the COURAGE and CONSTANCY the Fortitude and Magnanimity of Jesus in asserting the truth of God For this is particularly remembered by S. Paul as a part of his character that he witnessed before Pontius Pilate a good confession 1 Tim. 6.13 By which we should excite our selves out of love to him Ib. v. 11.12 to follow after righteousness godliness faith charity patience and meekness whatsoever it cost us Let the dangers be what they will we should still fight the good fight of Faith to lay hold on eternal life For herein is our love made perfect that we have boldness in the day of judgment 1 Joh. 4.17 18. because as he is so are we in this world There is no fear in love but perfect love casteth out fear because fear hath torment he that feareth is not made perfect in love The Thanksgiving and Prayer afterward I Humbly offer unto thee O Lord together with the whole company of Heaven the sacrifice of praise and thanksgiving which is eternally due to thy most bounteous goodness The whole world was made by thee out of nothing The Heavens the Earth the Seas and all that are therein confess themselves the work of thy infinite wisdom and power Out of the dust thou hast framed our comely Bodies and inspired into them immortal Spirits on which thou hast ingraven thy own image Thou didst put thine own Majesty upon us that all thy creatures here should be obedient to us and we be obedient only to thee the great Lord and Governour of all O how great was the honour which thou conferredst upon us And how much more wonderful the grace thou hast given us in Christ Jesus after our disloyalty and shameful disobedience to thee Thou hast sent him to redeem us from Hell and Death by his precious Bloud And given thy Holy Spirit to sanctifie our hearts and aâ—◠〈◊〉 our duty thy Gospel to be ou◠〈◊〉 thy self to be our Example thy â—â—â—â—sters to be our remembrancers â—â—y Sacraments to be the Signs and Seal of thy blessing I have now tasted oâ— thy great and abundant love Thou hast feasted me at thy Table and satisfied me with thy good will toward me and filled me with joy and gladness in thy favour more than if all thâ— riches on Earth had been encreased What shall I render unto thee and dâ— for thee who hast done all this for me who am less than the least of all thâ— mercies My heart burns within mâ— â—ll I have offered up my self again unto thee and resolved to spend my â—ays in praising loving and serving â—hee to the best of my power O that this holy sense of thee may never quite â—anish out of my mind But I may be â—lways inclined to think of thee to declare thy loving kindness to approve my self to thee by studying and doing thy will with chearfulness of heart I have now knit my self to thee by new â—onds and engagements which I desire may be never loosed O that my â—ows and promises may stand as fast as â—hine everlasting Covenant That nothing may make me break my Faith which I have now and in my Baptism given to thee but I may always as I stand bound most heartily continue to believe in thee to fear thee * The words of the Church Catechism which excellently expresses the duty we owe to God and our Neighbour to love thee with all my heart with all my Soul and with all my strength to worship thee and give thee thanks to put my whole trust in thee to call upon thee and to honour thy holy Name and Word and to serve thee truly all the days 〈◊〉 my life And assist me by thy Heavenly grace to do my duty also faithfullâ—g towards my Neighbour to love him 〈◊〉 my self and to do to all men as I would theâ— should do unto me To love honour and succour my Father and Mother to honour anâ— obey the King and all that are put in Authoriâ— under him To submit my self to all my Gâ—vernours Teachers Spiritual Pastors anâ— Masters To order my self lowly and revâ—rently to all my betters To hurt no body 〈◊〉 word or deed To be true and just in all 〈◊〉 dealing To bear no malice nor hatred in 〈◊〉 heart To keep my hands from picking anâ— stealing and my tongue from evil speaking lying and slandering To
observe them with my whole heart and rejoyce in thy pretious promises accounting them better than thousands of gold and silver My hope my satisfaction my comfort is in thy word which incourages me to wait on thee for the grace of thy holy Spirit blessing thee for that portion of it which I have already received I thank thee for all thy other goodness to me and trust thee for the continuance of it as far as thou seest profitable in thy wise providence to which I heartily refer my self I hope thou wilt accept of these poor but sincere acknowledgments and not condemn me out of my own confessions but pardon my errors and miscarriages confirm my holy purposes pitty my infirmities and strengthen my pious endeavours That I may perfectly mortifie all sinful lusts and desires faithfully discharge my dutie in my several relations thankfully and soberly use all thy mercies patiently bear the heaviest afflictions and improve my soul in wisdom and goodness by all the helps thou affordest me by thy holy Gospel by the good counsels of others the inspirations of the holy Ghost thy many remarkable providences about me and whatsoever courses thou takest with me to bring me safe through this world into an happy eternity And now that I am about to address my self to the Table of the Lord O that I might have such a sweet remembrance of his love as may revive my spirit encourage my hope excite me to all my duty and put an humble confidence in me to look up unto thee again for thy pardon and for the grace of thy holy Spirit to enable me to please thee better ever hereafter Thou who knowest all things seest that my soul waits for thee O God and longs to be more like thee and is ready to offer up its understanding will and all its affections unto thee That I may remain stedfast and unmoveable in justice and charity meekness and humility temperance and purity contentedness and patience devotion and piety with all other fruits of thy good Spirit Suffer nothing to appear in my soul before thee but reverend thoughts of thee most zealous love to thee passionate desires that Christ Jesus may live in me and appear in all the actions of an innocent harmless and useful life That so the day when I approach unto thee may be a day of good tidings of great joy a day of peace and reconciliation of feasting and refreshment of comfort and incouragement to walk before thee with a perfect heart as long as I live Whatsoever things are true whatsoever things are honest Phil. 4.8 9 19. whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any virtue and if there be any praise help me alwayes to think on these things And the God of peace be with me and supply all my need according to his riches in glory by Christ Jesus In whose name and words I still recommend my self to thy grace saying Our Father which art c. The Meditation afterward THou art my portion O Lord Psal 119.57 I have said that I would keep thy word Why should I repent me of my choice or start from my resolution Thy Counsels and commands are the surest guide thy power the strongest defence thy good providence the fullest store-house thy eternal justice and holiness the best security thy promises the richest treasure and good hopes in thee our highest happiness It is enough enough O Lord to be beloved of thee the all-sufficient good who comprehendest all things in thy mind and canst do all things by thy power and delightest in raising such monuments of thy wisdom and greatness as thy almighty love may dispense endless blessings unto I am well satisfied now that I can say Psa 142.5 thou art my refuge and my portion in the land of the living The Lord is my portion whom shall I envy The Lord is my portion for what shall I be discontented The Lord is my portion of whom shall I be afraid Why art thou cast down Ps 42.11 O my soul why art thou disquieted within me How can his friends fail to partake of his bounty who treats even his enemies with so much kindness 62.5 My soul wait thou only upon God for my expectation is from him Trust in the Lord and do good 37.3 4 34. and verily thou shalt be fed Delight thy self also in the Lord and â— he shall give thee the desires of thy heart Cast thy burden on the Lord and he shall sustain thee 55.22 he shall never suffer the righteous to be moved Wait on the Lord and keep his way For the eyes of the Lord are upon them that love him Ecclâ—â— 34.16 17. He is their mighty protection and strong stay A defence from the heat and a cover from the Sun at noon a preservation from stumbling and a help from falling He raiseth up the soul and lightneth the eyes He giveth life and health and blessing Judeth ult 16. All sacrifice is too little for a sweet savour to him and all the fat is not sufficient for his burnt-offering but he that feareth the Lord is great at all times Ecclus. 34.13 The spirit of those that fear the Lord shall live for their hope is in him that saveth them My heart shall rejoyce in him because I have trusted in his holy name Let thy mercy O Lord Psal 33.21 22. be upon me according as I hope in thee And I hope that I shall never forget thy word which I have said that I would keep the revelation of thy wisdom the declaration of thy will and the description of thy most holy and happy life My God I have taken thy precepts as my heritage for ever for they are the rejoycing of my heart Psal 119.111 112. I have inclined my heart to perform thy statutes alway even unto the end This day I have added one vow more of consecration to thee I have made over my self intirely to thee to be thy portion Whom shall I love whom shall I serve to whom shall I resign my will and wayes but only to thee the Father of lights and the Father of mercies who hast not thought thy Son too much to give to me Never will I forget this happy day which hath brought me a taste of the joy and peace and serenity which spring from the very beginning of a God-like nature I will alway be devoted to him Let his will be done on earth as it is in heaven for it is the will of my heavenly Father Let these words remain upon record against me if I endeavour not to make him my pattern and not only in that place where I have now been but in all my behaviour in this world that great Temple of his demean my self holily and purely with that humility reverence meekness and submission which becomes his presence What have I here to
do but to shew forth the glorious perfections of righteousness mercy and truth which I behold in him and to declare the esteem I have of him and my satisfaction in my portion by modesty contentedness thankfulness faith patience hope joyful resignation of all my concernments with an equal mind to his wise disposal This is my will this is my resolution And I will declare from year to year that this I take to be my happiness And here it may be very fit to resolve often all this Month to reflect upon our Saviours CONTEMPT OF THE WORLD when he had chosen to come and do the will of God Riches honour glory and pleasure were nothing in his account in compare with the satisfaction of doing the pleasure of God though it were by sufferings He did not regard the esteem of men nor what they said of him Though he dyed an ignominious and disgraceful death as well as lived a poor and despicable life he was not ashamed nor dejected but rather gloried in both Because his business was not to please himself but as it is written Rom. 15.3 the reproaches of them that reproached thee fell on me Let the same mind be in us that was in him Ib. v. 2. Let every one of us please his neighbour for his good to his edification But overlook the censures and vain opinion of this world with all the honours and preferments of it so we may but approve our selves to God and his will be fulfilled by us For it is a faithful saying 2 Tim. 2.11 12. if we be dead with him we shall also live with him if we suffer we shall also reign with him The Thanksgiving and Prayer afterward O Most high and holy Lord of Heaven and Earth the Author of every good and perfect gift Who art for ever to be humbly acknowledged worshipped loved and obeyed by me and by all that know thee I have often made thee my acknowledgments for my being and all the comforts of it for the hopes I have both in this life and hereafter And now I come to renew them that I may be more firmly united to thee in hearty love and entire affection I cast down my self before thee being even oppressed with the great load of thy mercies and benefits which will not suffer me to dispose of my heart other-ways than to thy obedience As I owe my very being to thee so all those good things which have made it not to be a burden and uneasie to me I have enjoyed a long measure of health and cannot tell that ever I wanted my daily bread yea plentiful provision both for my necessity and my pleasure The days of pain and sorrow which I have endured have been but few in compare with the many years of ease and joy which thou hast vouchsafed me I find now all my senses entire and perfect and I have a great many Friends and kind Neighbours and also a great deal of time to think of all this and to prepare my self for thy eternal favour How much am I indebted to thee for the continued use of my understanding reason and memory that I can take notice of all thy goodness whereby my heart may be excited to love thee which is the greatest happiness and pleasure of all * You may acknowledge what you may owe him also for good education civil breeding and that he hath perhaps enclined your heart early to be Religious whereby your Conscience hath been kept from many wounds and both Soul and Body from much dishonour c. This this O Lord is the greatest of thy mercies that thou hast given me the knowledge of thy love in Jesus Christ which cannot but constrain me to the greatest love of thee And that thy holy Spirit hath shone so often into my mind and breathed so often on my will and affections that thou hast pardoned so many faults and waited so long for my amendment and so earnestly importuned my return and afforded me so many helps and such a long time to perfect my repentance Thou hast added also now new pledges of thy love and earnest of that immortal life wherein I may compleat my praises and thanksgivings to thee in the company of the blessed O how precious are thy thoughts towards me how great is the summe of them If I would go about to number them they are moe than the sand I cannot count the least part of them nor ever see any end of thy goodness for even whilst I am thinking of it I receive new favours from thee Every moment is big with abundance of thy mercies both to my Soul and my Body for this life and that which is to come But I know enough to make me admire and love thy goodness and to make me ashamed of my forgetfulness and ingratitude enough to oblige me eternally to thee enough to make me fully contented and to rejoyce in thee as my portion Behold O Lord I here again sincerely devote my self to observe thy commands and keep thy holy word I have chosen it as the rule and the comfort of my life and I will ever cleave unto thy testimonies with my whole heart I would not abuse thy mercies nor grow careless wanton and secure under the abundance of thy goodness but look upon them as engagements and mighty arguments to love acknowledge and obey thee for ever Blessed be thy goodness that I have such thoughts and am so inclined Accept of my good desires purposes and vows which I have made and accompany me alway by thy gracious assistance that I may accomplish what I have begun and perfect holiness in thy fear To thee I recommend all mankind especially thy Church and chosen People all the Rulers and Governours of them that they may remember thou art higher than the highest the King of Kings and Lord of Lords who wilt judge all men without respect of persons Give pure zeal and knowledge to thy Ministers the grace of contentedness to the poor of the flock and of an open heart to the rich wisdom and discretion to those that are in their younger years and an holy hope to comfort the aged And endue them all with an humble meekness that laying aside all malice and all guile and hypocrisies and envies and all evil-speakings 1 Pet. 2.1 2 5. as new born Babes they may desire the sincere milk of the Word that they may grow thereby and offer up continually spiritual Sacrifices acceptable to thee by Christ Jesus Amen On the Feast of the Nativity OR Christmas-Day The Meditation before WHat amazing News is this What an astonishing piece of love That the King of Kings who needed nothing and is able by his Omnipotent word to command more Creatures into being if he wanted any subjects than we can think of while we live should send a kind Embassage of peace to us vile worms sinful dust and ashes To us who were unworthy of a gracious look from him
resurrection These are the beauties of Jesus which I admire This is the Image of him which I have vowed to carry always in my heart This is the glory of humane nature the honour and dignity to which I would be preferred I desire to be great in nothing but his humility to be rich only in contentedness patience and good works to be glorified in meekness and sweet condiscention to have the pleasure only of pleasing God and my Brethren to their edification to rejoyce that Gods will is done though mine be crossed And it is no small joy to see the beginnings of this beauteous image drawn upon my heart He that did not despise the Virgins womb will not despise the humble oblation I have made of my self to him nor that little likeness he sees in me of himself Dost thou not see my soul what great things come from mean beginnings How a poor Babe that lay in a manger came to be the King of glory Hope in God then that thou shalt grow to a greater stature and more exactly resemble thy dearest Saviour He hath given thee assurance that he will not over-look thee now that he sits on the Throne of his glory It is a Throne of grace too unto which thou mayst address thy self and find grace to help in time of need Do but let him see how much thou honourest him how pretious his memory is unto thee how thou art in love with his purity and he that was manifested in our flesh will manifest himself in thee He will adorn thee with all his graces and make thee shine as a light in the world in humble charity in meekness of wisdom in chearful patience and devout obedience Blessed be God for this hope I have no cause to envy the greatest persons No not her that carried him in her womb and then in her arms if there had been nothing more For though we are apt to say as the woman among the multitude did Blessed is the womb that bare thee Luke 11.27 28. and the paps that thou hast sucked yet Jesus saith yea rather blessed are they that hear the word of God and keep it They that hear or believe his word conceive him in their heart and they that do it bring him forth in their life Blessed be Jesus for the least share I have in this blessedness I will spend this holy day in praising him for the hope I have to partake of more of it What can there be more delightful to those who know what it is to believe in him and obey him And in what shall we spend the rest of this time wherein we commemorate his coming into the world Shall we be so uncivil to our Lord as to go more willingly to feast with our neighbours than to feast again with him Shall we go to their houses with more chear than unto his I will never so dishonour him God forbid that I should feast my body more than my Soul I will rather imitate the ancient Christians who could find in their heart to meet every day before the morning light to sing Hymns to our Saviour I will at least be able to say with David O that all others may bear me company in it I have gone with the multitude Psal 42.4 I went with them to the house of God with the voice of joy and praise with a multitude that kept Holy-day The Thanksgiving and Prayer afterward O Eternal Majesty of Heaven and Earth the Father of mercies by whom all things were made out of nothing whose Almighty hand supports them from falling back into nothing again and whose good providence keeps them from being miserable Thy Wisdom is past finding out thy Power is irresistable thy Love and Goodness is unmeasurable and thy tender mercies over all thy Works O how great are thy tender mercies to us O Lord How large a portion hast thou given us in thy love Thou hast not dealt so with any Creature as thou hast done with Man on whom thou didst instamp thine own image and cloathed him with immortality and made him Lord over the works of thy hands And so great is thy goodness that when he had lost himself by departing from his obedience to thee thou wouldest not so lose thy sinful Creature but chose rather to do wonders that he might not perish Thou hast sent thy Son to seek after him and restore him to thy self Thou hast not abhorred our Nature but loved us so much as to manifest thy self in our flesh and honour us with the glorious title of thy Sons the Brethren of the Son of thy love Christ Jesus I have remembred with all thankfulness this day his humble and loving descent from Heaven that he might be born and dwell among us to comfort us in this sinful and troublesome world with his Divine presence to assure us of thy good will to us and invite us friendly to return to thee to instruct and encourage us in our duty to put us in hope of endless felicity and at last to die and give himself a ransom for us that he might be touched with a sense of our infirmities being in all points tempted like as we are without sin I again adore O Lord thy most glorious Majesty I reverence thy Power and greatness I wonder at thy wisdom and am astonished at thy goodness I have neither words nor thoughts befitting the inestimable benefits thou hast bestowed on us O that the Holy Spirit which was in our Saviour would inspire my heart with devout affections towards thee O God of all grace that I may love thee more than I can express more than now my heart can think and I may joyn chearfully with all the Heavenly Host above that are still giving honour blessing glory power and dominion to thee for ever and ever For unto us a Child is born Isa 9.6 7. unto us a Son is given the mighty God the Prince of peace of the increase of his government and peace there shall be no end In him dwells all the fulness of the Godhead bodily And we are members of his body Coloss 2.9 10. of his flesh and of his bones Ephes 5.30 In him we are compleat which is the head of all Principality and Power and hath redeemed us by his bloud Rev. 5.9 and made us Kings and Priests unto God to offer unto him Spiritual Sacrifices 1 Pet. 2.5 and we shall reign with him for ever Amen I confess O Lord that I am less than the least of all thy mercies And though I have been ungrateful even for the greatest yet thou continuest the course of thy goodness and hast now newly admitted me to the Communion of Christs precious Body and Bloud Thou pitiest also my weak and childish thoughts my heavy and dull affections and all the wandrings of my foolish imagination and dost not estrange thy self from me though I am so little moved by thy miraculous love O thou who
pity us because thou art he who was dead And thou wilt never cease to pity and help us because thou art he that liveth â—â—m 6.9 and being raised from the dead dieth no more death hath no more dominion over thee Because thou wast dead and tempted in all things like unto us thou art sensible of our infirmities and able to succour us in all the trials of life and death And because thou livest thou canst make thy death become powerful and effectual to us thou canst make good all thy own promises and put us in possession of the purchased inheritance 1 Pet. 1.3 Blessed be God which according to his abundant mercy hath begotten us again unto such a lively hope by the resurrection of Jesus Christ from the dead Death is swallowed up in victory O death where is thy sting O grave 1 Cor. 15.54 55. where is thy victory Thanks be to God who hath not appointed us to wrath 1 Thess 5.9 10. but to obtain salvation by our Lord Jesus Christ who dyed for us that whether we wake or sleep we should live with him Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus 2 Cor. 4.14 Jude 24. and shall present us faultless before the presence of his glory with exceeding joy The Prayer before O Most mighty Lord of heaven and earth the Father of Spirits the God and Father of our Lord Jesus Christ whose name is ever hallowed by an innumerable company of Holy ones that are always burning with love to thee and praising thy most beauteous perfections thy incomprehensible wisdom goodness righteousness and truth The Sun shineth not before the brightness of thy Majesty The Angels are unclean in compare with the purity of thy holiness What are we O Lord that thou wilt look down from the habitation of thy holiness upon us what manner of love is this wherewith thou hast loved us in sending thy Son down among us and designing to take us up unto thy self that we may joyn with that holy fellowship of Angels and Saints to love and praise thee for ever We are the off-spring of rebellious parents that have been transgressors from the beginning Who have dishonoured our nature despised or undervalued thy grace in the Lord Jesus resisted or coldly entertained thy holy Spirit and loved these little things here below more than that eternal happiness which Jesus hath revealed by his resurrection from the dead We are not worthy of the crumbs that fall from thy Table which thou hast spread for all creatures or of the least drop of thy mercies We are not worthy to lick the dust before thee because we deserve not to live and breath any longer in this world And yet thou lettest us live in hope that we shall live with thee and thou givest us leave to breath forth our souls towards thee and hast thy self spread a new Table for us and furnished it with the richest of thy blessings and invitest me most graciously among the rest to come now and feast with thee and eat of the bread of life which came down from heaven and is able to nourish me to eternal life I would fain O Lord approach into thy holy presence there and behold the wonders of thy love But I am covered with shame and blushing because of my ingratitude unto thee I cannot with any confidence open my eyes towards thee till I have some sense in my heart that thou art willing to cover my sins and hide thy face from mine iniquities Which I cannot reasonably hope for till I find them loathsome grievous and hateful to me more than death it self I ought to hang down my head in heaviness of spirit till a sense that my heart is throughly changed and renewed give me liberty to look up unto thee saying Thy will O Lord be done Possess thy self of my soul for I absolutely submit my thoughts desires and passions to be ruled and governed by thee in all things And what is it else O my God that I long for What doth my soul thirst after But that I may know thee more Ephes 1.19 20. and the greatness of thy power to us ward which wrought in Christ when it raised him from the dead and set him at thy right hand in heavenly places and that I may be overcome and perfectly subdued by this mighty love and that I may be transformed into thy image and live according to the sense I have of thy most adorable perfections O that I may wholly follow the guidance of thy wisdom and submit to thy soveraign Authority and be obedient to all thy righteous and good laws reverencing and fearing thy majesty approving my inward thoughts and desires to thine all-seeing eye depending on thy al-sufficiency hoping in thy omnipotent goodness trusting to thy true and faithful word delighting and rejoycing continually in thy Fatherly love and care of me who hast brought me into being and preserved me from ruin Eph. 3.6 and made me partaker of thy promise in Christ the beginning and first born from the dead in whom it pleased thee that all fulness should dwell Col. 1.18 19. I count all things but loss for the excellency of the knowledg of Christ Jesus my Lord that I may be found in him and have the righteousness which is by Faith Ph l. 3.8 9 10. that I may know the power of his resurrection and the fellowship of his sufferings being made conformable unto his death if by any means I may attain unto the resurrection of the dead Begin now good Lord to raise up my heart above all these perishing things to those joyes where thou art exalted Make me feel that thou art an high Priest after the power of an endless life still ready and able to assist and succour all those that come to God by thee O that my eyes might be so fixed on the high and holy place into which thou art entred that some little glimps of thy glory may breakforth upon me and I may see the treasures and riches of thy kingdom and what is the hope of my calling that so I may be confirmed in my resolutions grow strong in the Faith and be more fervent in my desires more vehement and earnest in my endeavours unwearied in my pains impregnable against all temptations chearful under all difficulties and discouragements Phil. 3.13 14. and that forgetting those things which are behind and reaching forth unto those things which are before I may press toward the mark for the prize of the high calling of God in Christ Jesus Into thy hands both now and ever Psal â—â— 5 I commit my Spirit for thou hast redeemed me O Lord God of truth I confide entirely in his Almighty and eternal love to whom thou hast given all power in heaven and in earth Matth. 28.18 I wait on thee who hast not thought thy immortality too much to bestow on us for
Soul only but most bountifully providest for my Body too not only thy Son but a great number of thy Creatures losing their lives continually to preserve mine There is all reason that I should serve thee with unwearied diligence who hast made so many things constantly to serve me And here I present my self again before thee to tender thee my hearty service to beseech thy acceptance of the vows and promises I have already made to thee and to express my hope in thy mercy for power from on high to assist and further my pious desires and resolutions I believe in thee O God through Christ Jesus who hast raised him up from the dead 1 Pet. 1.21 and given him glory that our faith and hope might be in thee our God I live in a full perswasion that thou designest to make me everlastingly happy and therefore humbly look to receive from thy Divine bounty the communication of thy Holy Spirit to help me to fit and prepare my self for such a glorious state with Christ in the Heavens That there my thoughts and my heart may be where my hopes are treasured up and all things may seem little and mean in compare with the glory to be revealed and I may think my self exceeding high and great in the humility meekness goodness patience and contentedness of the Lord Jesus and in the holy hope he hath given me of Eternal life Preserve in my mind a constant sense of that blessed hope as incomparably beyond all possessions on Earth that so I may walk worthy of my High and Heavenly calling chearfully doing and suffering thy will and believing that thou who hast done so much for us as to advance our nature to such glory in the Heavens will take care of us while we are here on Earth and conduct us by humble submission to thee and patient continuance in well-doing to that place whither Jesus the fore-runner is entred for us Psal 98.4 And let all the Earth make a joyful noise unto the Lord make a loud noise and rejoyce 97.1 and sing praise For the Lord Jesus reigneth 29.10 He sitteth King for ever Let them praise his great and holy name For the Kinds strength loveth judgment 99.3 4. he doth establish equity He executeth judgment and righteousness in the Earth Psal 5.11 And let all those that love him be joyful in him Rejoyce in the Lord 97.11 12. ye righteous and give thanks to the memorial of his holiness For light is sown for the righteous and gladness for the upright in heart Now our Lord Jesus Christ himself 2 Th ss 2.16 17. and God even our Father which hath loved us and hath given us everlasting consolation and good hope through grace Comfort our hearts and establish us in every good word and work Amen Whitsunday The Meditation before O Holy Spirit of grace what news is this that thou blessest our ears withall What glad tidings are these that thou art come to tell us What means the sound of so many various tongues the gifts of prophecy of wisdom of knowledge of faith and miracles with all the rest which thou dividedst severally to every man as thou wouldest Doth Jesus yet live hath he indeed conquered the grave and is he exalted at the right hand of God and invested with all power in Heaven and Earth It is enough I will go then and see him when I die That word is no longer dreadful to me I am not afraid of the King of terrors since Jesus lives and is the Lord and King of all Witness the Holy Ghost the Comforter which he hath sent down from the Throne of his glory to assure us that he not only lives but reigns in Majesty and Power and is mindful of us and of his promises Those fiery tongues that came with the noise as of a might rushing wind tell me that he is able to transport us when he pleases in fiery Chariots unto Heaven I hear them call my thoughts up thither Heb. 2.9 and bid me see Jesus who was made a little lower than the Angels for the suffering of death crowned with glory and honour and scattering his royal gifts among his servants I am thy servant O blessed Jesus Psal 119.125 135. make thy face to shine upon me Let thy mercies come also unto me O Lord even thy salvation according to thy word Ver. 41 49 Remember the word unto thy servant upon which thou hast caused me to hope That WHERE I AM Joh. 12.26 THERE SHALL ALSO MY SERVANT BE. What words of grace and life are these It is enough O thou that dwellest in the Heavens that I be there where thou art Thou shalt guide me with thy counsel Psa 73.24 and afterward receive me to glory And till I go to see that glory which the Father hath given thee I will go and see the representations thou hast left us of thy self and receive the pawns and pledges of thy Eternal love I will go and remember thy obedience to the death for which cause thou art highly exalted and made most blessed for ever 21.6 And O that the Holy Spirit of grace which fell on the Apostles on the day of Pentecost would fill my heart with a sense of that love and swell my Soul with a full apprehension of all the blessings that it contains that so I may burst forth into thy praises as they did and speak the wondrous works of God Acts 2.11 Marvellous are thy works O Lord Ps 139.14 and that my Soul knows right well I see by the light of the Holy Ghost sent down on them that Jesus indeed was the Son of God holy and without fault that all the fulness of the Godhead dwelleth in him bodily Coloss 2.9 that he hath made peace by the bloud of his Cross and reconciled Heaven and Earth Coloss 1.20 that he is ascended up far above all Heavens Ephes 4.10 Ephes 2.6 that he might fill all things and that thou O Lord hast raised us up together and made us sit together in heavenly places in Christ Jesus I see what a powerful Advocate we have in the Court of Heaven Joh. 17.2 and that thou hast given him power over all flesh that he should give Eternal Life to as many as thou hast given him I see that all thy promises in him are yea and in him Amen 2 Cor. 1.20 22. by whom thou hast also sealed us and given us the earnest of the Spirit One tongue is too little to speak the praises of the Lord. I will go therefore into the Assemblies of thy people that they may magnifie the Lord with me Psal 34.3 and we may exalt his name together I will declare the exceeding greatness of his love and the superlative bounty of Heaven in sending him to die for us Yea My Soul shall make her boast in the Lord Psal 34.2 and glory in his
my soul I only bow my knees unto the Father of our Lord Jesus Christ Eph. 3.14 15 c. of whom the whole family in heaven and earth is named that he would grant me according to the riches of his glory to be strengthned with might by his spirit in the inner man that Christ may dwell in my heart by faith that I being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledg that I may be filled with all the fulness of God Amen The Thanksgiving and Prayer afterward O Lord the fullest and most bountiful good who art rich in mercy to all that call upon thee never weary of our importunities nor weary of importuning us to dispose our selves to receive thy blessings Eccluâ— 2. ult Thy power is the beginning of righteousness and is guided by the greatest wisdom and the greatest love As is thy Majesty Wisd 12.16 so is thy mercy and because thou art the Lord of all it maketh thee to be gracious unto all Thou lovest all things that are 11.24 25 26. and abhorrest nothing which thou hast made for never wouldest thou have made any thing if thou hadst hated it And how could any thing have endured if it had not been thy will or been preserved if not called by thee But thou sparest all for they are thine O Lord thou lover of Souls It is of thy mere goodness that I am not consumed Lam. 3.22 and because thy compassions fail not That I have so much liberty as to recount thy mercies which keep me in life and let it not be as wretched and miserable base and vile sickly and uneasie troublesome and tedious as it might have been according to my deservings is for ever to be remembred with most humble thankfulness I cannot forget unless I cast away all care and consideration of my self from how many dangers thou hast delivered me in what extremities thou hast succoured and relieved me and what friends lovers and kind acquaintances thou hast bestowed on me But the greatest of thy mercies are those which thou hast expressed to us in the Lord Jesus without which all the rest might have made our life in the next world to have proved more miserable and intolerable to us Thou hast sent him in the tenderest and most endearing manner in our own flesh with the most moving and compassionate entreaties and the strongest and most obliging arguments to surrender our selves to thy obedience to whom of right we belong And he hath laid down his life so great was his love the just for the unjust 1 Pet. 3.18 that he might bring us to thee our God And thou hast rewarded his obedience to the death with a glorious Resurrection and set him at thine own right hand and given him the promise of the Holy Ghost Acts 2.33 which he hath shed abundantly on his Apostles to guide them into all truth Joh. 16.13 that they might go and Teach all Nations and Baptize them into his Religion Matth. 28.19 20. and teach them to observe all things that he hath commanded I remember with most grateful acknowledgments the manifold gifts which thou bestowedst on thy Church to confirm the faith of Christ and propagate it in the world till it came to these Regions where I live Blessed be thy goodness that I was born of Christian Parents and without my knowledge very early by their care dedicated unto thee Blessed be thy goodness that ever since I have been thy care and that thou hast brought me up to the knowledge of thy holy Gospel wherein I read this story of thy marvellous love and am instructed in my duty towards thee and towards men and encouraged by exceeding great and precious promises being put in hope of immortal life the pledges of which thou hast ordered and appointed thy Ministers to provide for me and give unto me I have now by thy goodness received them and tasted that the Lord is gracious full of compassion and of great pity not desiring the death of a sinner but that he should return and live This raises thy mercy to the greatest height that thou hast done all this for those who are so dull and insensible cold and careless inconstant and uncertain apt too soon to forget these benefits and great obligations which thou layest on them But thou hast done all this and continuest thy kindness to make us better Which is the thing O Lord that I most heartily desire and labour after and shall ever account it the greatest blessing when I am overcome by thy merciful kindness and am willing to part with my self and all my own desires to gain thee and thy love by being led and ruled in all things according to thy will To that I unfeignedly again submit my self and humbly vow all the powers of Soul and Body to thy obedience I own thy blessed Gospel for the rule and direction of my life and thy Son Christ Jesus for my pattern and example and thy good Spirit for my guide and governour in whose holy comforts I rejoyce more than in any thing in this world For ever magnified be thy love that thou hast exalted one mighty to save and hast sent him not only with a pardon but with the power of the Holy Ghost to renew sanctifie and advance our Nature by changing it into the likeness of thine own I hope in thee O Lord for the continued influences thereof to quicken my Faith and render it more and more effectual in all the actions of an holy life That I may have high and adoring thoughts of thee and humble thoughts of my self overlook the little things here below and labour for those above do good with what I have and lay up treasures in Heaven be contented with my portion and sober and discreet in the use of it live peaceably with all men but not be partaker in their sins and that it may alway be part of my employment in this World thus to worship thee and reflect upon thy goodness and the rest may be to live according to my prayers and acknowledgments Amen and Amen O that all Nations whom thou hast made would come and worship before thee Psal 86.9 10. in Spirit and in Truth Joh. 4.23 O that they would glorifie thy Name for thou art great and dost wondrous things thou art God alone But let all Christians especially 1 Cor. 12.13 who by one Spirit are all baptized into one Body and have been all made to drink into one Spirit glorifie the Name of their Lord Ephes 4.3 by keeping the unity of the Spirit in the bond of peace and agreeing together in Godly love And do thou O Lord the God of Peace direct their hearts into the more excellent way that though tongues and prophecies and miracles are ceased yet that humble kind meek and long-suffering Charity may remain and abound more and more which will bring us all to live in endless love and peace and joy together in the Heavens The grace of the Lord Jesus Christ 2 Cor. 13. ult and the love of God and the communion of the Holy Ghost be with me and with all my Friends and all thy Servants every where Amen THus by the help of God I have brought this Treatise to a Conclusion which I hope will not be unwelcome to those that love our Lord Jesus Christ in sincerity Ephes 6. ult And I most humbly beseech the Divine Majesty graciously to accept my weak endeavours therein to serve this Church and stir up every Member of it with hearty love to offer up themselves to him in its Publick Service Which so gravely and pathetically expresses the sense of pious hearts at the Holy Communion that these Private Prayers which I have composed to wait upon it can only serve to excite those who will make use of them to joyn with more fervour in the Common Devotions and to continue those holy dispositions which they declare to be in their hearts if they sincerely unite them with these words * In the Prayer after the Communion And here we offer and present unto thee O Lord our Selves our Souls and Bodies to be a reasonable holy and lively Sacrifice unto thee Which that we may ever be we cannot in a few words better implore the Divine assistance than in those of that incomparable Prayer at the end of our Communion-Service PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain Everlasting Life through Jesus Christ our Lord. Amen THE END ERRATA PAge 53. line 19. read went away p. 179. l. 1. r. heart l. 2. r. mouth p. 320. l. 27. 1. have received p. 357 l. 12. r. Lord Jesus p. 362. l. ult r. a member p. 383. l. 10. r. and growth p. 396. l. 13. r. earnests