Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	bear_v	lord_n	people_n	2,240	5	4.8662	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20777	The French historie, that is, A lamentable discourse of three of the chiefe, and most famous bloodie broiles that haue happened in France for the Gospell of Iesus Christ namelie, 1. The outrage called the winning of S. Iames his streete, 1557, 2. The constant martirdome of Annas Burgans one of the K. Councell, 1559, 3. The bloodie marriage of Margaret sister to Charles the 9, anno 1572 / published by A.D.	Dowriche, Anne, fl. 1589.	1589 (1589)	STC 7159.3; ESTC S352	64,108	86

strong therefore my Sonnes refuse not profred death Which from the Lord is sent to be a triall of our faith But how should we be strong when flesh doth dailie fall O Lord increase our faith that we maie come when thou dost call And from the Lord I know this butchring axe is sent Who Sathans sword hath losed now no doubt for some intēt This is no new deuise which Sathan puts in vre For they that will imbrace the truth of this shall still be sure For vnto Truth belongs both fier sword and racke And naked Truth hath alwaies tied a whip vnto her backe The ages that are past doo yet declare the same Whose constant death for Christ depaints the glorie of their name For as the sillie sheepe betweene the Lions iawes And like the meek wailing doue in goshauks greedie pawes So is the present state of Christs afflicted flocke Who are content with Christ to lay their head vnto the block Feare not therefore to tast this cup of ioyfull paine That with the Lord in lasting ioy we all may meete againe Let nothing force your faith from Christ to goe astraie For I your Father as your guide will lead you first the waie One house hath helde vs all one Christ hath been our ioy This sweete and noble vnion let Sathan not destroy And let vs ioyne in one this death for to imbrace So ioynd with Christ we shalbe sure with him to haue a place I was not he that gaue your vse of liuelie breath I am not he that sets the time and order of your death It is the Lord alone which will restore againe A better life if for his law by death we suffer paine Come let vs gladlie giue our throate vnto the knife And for our Christ let vs reioyce to leaue this wretched life And saie you all with me ô Lord from these our bands Receaue we praie our sinfull soules into thy blessed hands And lend vs Lord thy grace and mercie to the end Thy blessed helpe to come to thee ô Lord of mercie send And this repeating oft the butchers with their blade Their bodies then with deadlie woūds a bloody present made Then ioyning on the ground they clasped all in one Where groueling lay in folded armes the father with the sonn Which sodaine heauie chance such wofull sight did giue That iust remorse of causeles death a flinty hart would grieue Thus hath this blessed man receaud a happie place The Lord grant vs that be behinde like portion of his grace Amen A cruell cowardlie and traitrous murder committed in Angiers in France vpon one Masson de Riuers a famous and godlie preacher by a wicked enemie called Monsorrell who was sent by the King to Angiers in post to commit the like murder there as was in Paris NOw Lions fare thou well to Angiers will I goe Wherein also the godlie flocke lackt not a deadlie foe For there was dwelling then a famous learned man Vvho for his paines and godlie life a worthie credite wan He was the first that dar'de the Gospell for to preach In Paris towne where first the same to manie he did teach Masson De Riuers was this godlie preachers name Vvho had the Sorbons manie times by learning put to shame Now when in Paris towne the murder was at most The bloodie Curre Monsorrell was to Angiers sent in post Vvho was no sooner come within that wofull towne And that from off his barbed house he was descended downe But that he did inquire where Masson then did dwell For that he had vnto the man some secrete thing to tell And comming to the house before the entrie dore He met with Massons wife to whom he vsed then great store Of filed words as though he meant nothing amisse And like a Courtier courteouslie salutes her with a kisse And where is now I praie your husband to be had To see the good man ere I went I would be verie glad For that with him I haue a word or two talke In yonder garden sir quoth she my husband now doth walk And so she did direct the traitor to the place Where comming he most courteouslie good Masson did imbrace And canst thou tell quoth he whie I am ●ether come It is to doo the Princes will whereof this is the summe The King commanded hath that now without delaie Within this place I should not misse thy life to take awaie And that thou maist be sure the King hath thus decreed Lo here are letters from his grace which letters thou shalt read With that he plucked forth a Pistoll readie bent Full charged and to Massons heart now readie to be sent My friend said Masson staie on me some pitie take And to my God ere that I die let me my praiers make I meruaile whie the King this murder should intend I know not anie thing wherein his lawes I did offend It doth become a King a Princelie heart to haue And not vniustlie for to kill the people he should saue And what are you that can the vncondemned kill And what are you that seeke my life which neuer ment you il And why should you desire to suck my guiltlesse blood Which in the Lord vnto my power haue soght to do ye good But staie I know the cause you hate the shining light Of Gods eternal Truth which now you thinke doth shine too bright But frend take heed how that thou welter in the dark Take heed of Gods eternall plague Cayns accursed marke The men that meate refuse with famine shalbe pinde To satisfie their hungrie soules they shall no comfort finde And they that knowen Truth doo wilfullie reiect Shalbe deceiude by lying sprites their follies to correct I weigh not for to die sith death the Lord hath sent But more to view thy wretched state it maketh me lament For after death with me I know it shall be well But for this murder thou maist feare least thou be sent to hell There is a fearfull lawe let it be rightlie scand The Lord himself hath trulie said that blood pollutes the land The Land from bloodie guilt shall not be cleansde or quit But by his blood which wrong fullie the murder did commit Take heed therefore good frend and yet beware in time Pollute not this so famous place with this so bloodie crime But yet if thou obey a Princes wicked word Know in the end that thou likewise shalt perish by the sword Now if my hoarie haires no mercie can procure Yet let the safetie of thy soule to pitie thee allure And if the wailing teares of this my wofull wife Can not by anie meanes preuaile with thee to saue my life Yet see these sillie babes and weigh their wofull mone Which fatherlesse before their time should now be left alone If nothing yet but blood can quench thy hot desire Then in the ende be sure to tast the Lords reuenging ire Haue mercie Lord on me

plighted faith Then happie is the man that timelie can beware Of Popish treason which doth seeme great fauor for to beare NOw haue you heard at large the chiefe of bruted broile That lately for the Truth hath bin in France my natiue soil The Lord grant England peace and mercie from aboue That from the Truth no trouble may their fixed heart remoue With wished life and health Lord long preserue and keepe That Noble Queene Elizabeth chiefe Pastor of thy sheepe And that she maie finde out and hunt with perfect hate The Popish hearts of fained frends before it be too late And that in wofull France the troubles that we see To England for to shup the like may now a warning be And where our wound is seene as yet so fresh to bleede Lord grant to England that they maie in time take better heede Now sith you doo perceaue of France the wofull case Good sir I pray you giue me leaue to se●ke some other place I feare that I haue staid and charged you too long In warping forth these bloodie broiles in rude rustick song Not so good frend but if with me thou wilt remaine I shall not think it anie charge nor count it anie paine To heare and keepe thee still but if thou wilt depart For thy discourse take this reward thanks frō frendlie hart And so my frend farewell Lord shield thee from annoy And grant vs al that we may meete with Christ in perfectioy Amen Lord Iesus Christ the praise be thine For blessing of this worke of mine Anna Dowriche Giue God the praise Veritie purtraied by the French Pilgrime FRom Seate supernall of coelestiall Ioue Descended Truth deuoid of worldlie weed And with the brightnesse of her beames she stroue Gainst Sathan Sinne Adams fleshlie Seed Reproouing wrongs bewailing worldlings need Who thinke they swim in wealth blinded by guile Yet wanting Truth are wretched poore vile The World reproou'd in rage attempts hir wracke Sathan assists malicious Men deuise Torments for Truth binde scourges at hir backe Exclaime against hir with blasphemous cries Condemning hir exalting earthlie lies Yet no despite or paine can cause hir cease She wounded springs bedeckt with crowne of Peace FINIS The pitifu●… mentation 〈◊〉 godlie Fre●… Exile whi●… for persecu●…on forsooke 〈◊〉 Countrie ●emie 9. 12. Samuel 15. Exedus 17. 4. Numb 24. 20. France compared with Iuda Egipt Agipt and Ierusalem a The French ●●lgrime ha●●ng espied the ●uthour com●eth to him b The t●●●g be●eene them c The Pilgrim d The English●●n the Au●●or e The Exile The Frēch P●●grime describeth the caus● of the Ciuill warrs in Fr●●● Matth. 10. 34. Luke 12 31. The first crati●●● of the diuell 〈◊〉 the king the Queen mother ●nd Court of ●aris a In the raigne of Henrie the second Anno 1557. b Philip King of Spaine hauing married Marie Queene of Englande gaue the Constable of Frāce a great ouerthrow which afterward was called the ouer throw of Laurence Day c The godlie in danger fall to pra●er as their best refuge d The wicked cannot abide ●nie good exercise e The violent and mad rage of Sathan against the word A certain gate in this assault by the prouidence of God was wonderfullie opened for the sauegard of manie when the houses were on euerie side beset Murder with Sathans Misters findeth more frendship thā the truth The exercise of the godlie Commandement was giuē by the King that some meet men should be chosen to consider the causes of these captiues a The cause of this great tumult ●●thans wick●d policie by ●is ministers to ●●●face the ●●●uth with ●●●ined lies ●he first lie ●●at Sathan ●readeth a●●inst the god●● The diuels am●assad●rs Princes are many times abused by lying Parasites The chiefe angels of Sathan which fight against Michael our Christ are the wicked Princes potentates of the world Reuel 12. 7. They that of the Lord haue receiued greater portion of knowledge and faith are boūd to comfort the weaker The comfortable speeches of the godlie one tewards another Patience a notable token of Gods election and loue Fasting and praie● the onelie best weapōs of the godlie ●n aduersitie The godly captiues write to the King ●●thaa alwaie ●●●idie at a ●●●ch 〈◊〉 earnest ●●●ters the se●●d time wr●t●●n to the king 〈◊〉 the innocent ●●●tiues 〈◊〉 his K. Henry 〈◊〉 2 was once 〈◊〉 enimie to 〈◊〉 e Pope and ●●●emed to fa●●●r the Gospel ●●od for his ●●●ercie manie ●●●●es giueth ●●●yrants little ●●●wer The bloud of the Martirs i● the seede of the Church Truth the true Phoenix Such are worthie men to be the diuels ch●pions He that ha● bin once false for sworn is n●● to bee receiue a witnes in a 〈◊〉 matter The wicked make quicke dispatch in 〈◊〉 demning the godlie ●he triumph 〈◊〉 the godlie o●●●r their ene●ies euen in 〈◊〉 midst of 〈◊〉 fire ●m 1. 2. ●b 5. 17. Cro. 32 31 ●ct 4. 28. ●●ohes 1. 11. 〈◊〉 ●hil 1. 28. ●●nes 4. 10. ●ct 7. 60. Genes 4. 15. Genes 27. 41. Exod. 14. 27. Nomb. 12. 20. Nomb. 16. 33 Exod 17. 8. Deut. 25. 17. 1. Sam. 15. 33 Wisdom 11. ● 1. Sam. 19. 10. 1. Sam. 31. 4. 1 Sam. 25. 10. vers 38. 2. Sam. 16. 5. 1. King 46. 1. 2. Sam. 17. 1. vers 23. 1. King 13. 4. 1. King 19. 3. 2. King 30. Euse eccl hist 2. booke 7. Chapter Ibid cap. 9. Acts. 11. 23. Matth. 26. 47. Acts. 1. 18. Maxentius 〈◊〉 ●ulianus Va●ens being per●ecuters of the ●aithfull had he like end Munerius put ●o open shame and banished its countrie a A Iudge that gaue sentence was strikē with sodaine death b O the dedlie sting of a guiltie conscience c Two others cruell in the former slaughter died sodainlie in the sight of all mē d Other two as they returned from the murder fell at contention and at last were slaine one of an other The second example of the French crueltie Luk. 23. 12. * The graffe that greeued Sathan was the Truth which now in France increased dailie which was the cause of this present Persecution a The spea●●s of the ●●uell to K. ●enrie the ●●cond b The King appointed an assemblie to be ●ade to consider of the Edict of Ca●●ellobrian c The speaches of the godlie against the Papistes crueltie The speaches of the K. Attornie ●o the Assemblie d This was Sathans subtiltie to bewray such of the Iudges as were suspec●ed for Religion which after was the cause of Annas Bargaeus death Acts. 5. 39. 2. Counsellers of the same Senate The Orati●● of the wicked Counsellors to the K. colourea with lies the more to moue him to wrath The speac● of K Hem the second vnto the S●nate a The not a●● Oration ●f Annas Burgaus ●eliuered ●efore the King in the ●●at house b He setteth ●ut the po●er ver●ue of the ●ord of god and what a ●lessing it ●ringeth to them that