I am freely made willing to give up rather then to deny the Truth of my God And if I should pay one Penny for the Liberty of my Body in this Cause would be as much as if I paid the whole Fine which thou hast unjustly laid upon me for therein I should own my self a Transgressor where I am not guilty and also a bought Liberty is Bondage to my Spirit but my Liberty under thy Bonds is Bondage to thee which Liberty thou canst not rob me of with all that thou canst do for it is the Free-Gift of God which none can take away though thou wilt not allow me in thy Bonds to have the outward Liberty that thou allowest to Thieves and Murderers and Fornicators that is to have my Friends and Acquaintance to come to see me wherein the very Heathen will condemn thee who when they had committed Paul to Prison said Forbid none of his Friends and Acquaintance to come to see him Acts 22. 24. Therefore now read how thou exceedest the Heathen in Persecution and Injustice though I am a free-born Subject in England therefore let the Life of all the Christians condemn thee who never were Persecutors And this of the Lord I was moved to write which is the Word of the Lord unto thee whether thou wilt hear or forbear in the Peace of my Conscience I do rest in the Will of God known to thee by the Name James Parnel And now a few Words unto you who call your selves Gathered Churches go under the Name of Independents in Essex YOU are gathered by the Will of Man and are joyned by the Will of Man and so stand in the Will of Man and are upheld by the Will of Man by which you are begotten but still alive in the World's Nature in the World's Customs Fashions and Traditions in the World's Fellowship Words and Wayes and Rudiments only differing from others in Judgment Opinion or Profession wherein is your Life in high Notions and feigned Apprehensions and false Applications and glorious Expressions and customary Duties and vain Traditions which all appertain to the great Image which all the world worships by which they are deceived whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron part Clay and in the same Nature ye are found with the world the Day doth declare it and you to be the Enemies and Stangers to the Light which is not of the world which is now come into the world testifying against the world and the Deceit of the world and the Deceivers in the World and the Profession of the world And this is the Condemnation of the world that Light is come into the world and men love Darkness rather then Light because their Deeds are Evil In which Evil you are found despising and setting at nought the Corner-Stone and standing in the Enmity of your Spirits and joyning with the Powers of the Earth to persecute the Life and Power which now is manifest in the Earth and is come to discover your Empty Shadows Forms and fair Shews of Godliness but without Life and Power which you have set up in your Imaginations and thereby are deceived and blinded and led in Blindness so that you cannot see the Light nor receive the Substance now it is come and made maniest but stand up in your Wills and wisdom to oppose the same and persecute it in the Enmity of your Spirits as if you hoped to kill the Heir that the Inheritance might be yours And therefore Because you do despise this Day of your Visitation and reject and sleight the Glad-tidings which now are come to them that dwell upon the Earth and revilâ— and reproach persecute and slander the faithful Messengers of the Gospel rejoycing your Hearts in their Sufferings by you and amongst you therefore the Lord will raise up a People out of the Dust and gather them from far to bear Testimony unto his Name and bear witness against you yea and shall sit down with Abraham Isaac and Jacob in the Kingdom of the Son and you and such as you shall be cast out into Tophet prepared of old for Hypocrites and Unbelievers Therefore now read your Portion ye stiff-necked and Uncircumcised in Heart and Ears who do alwayes resist the Holy Ghost as did your Fathers so do ye but the greater will be your Condemnation who go about to mock God with your Will-worship with your Calling of Assemblies and Solemn Meetings with your appointed Fasts and Dayes of Voluntary Humiliation with your Long Prayers and Feigned Duties all which are done out of the Light and so are your own Works acted by Self for Self But who has required these things at your Hands It is all Abomination to the Lord his Soul loaths it For your Sacrifices are are as Cain's for you are found in Cain's Nature Envying and Persecuting the Righteous yea the Witness lieth slain in your Streets Therefore VVo is unto you who go on in the Way of Cain for upon you shall come all the Righteous Bloodshed from Righteous Abel until now And your Profession stinks in the Nostrils of the Lord for you have lifted up your Hands against him and his Anointed and opened your Mouths in Blasphemy and False Reports against the Truth yea you are blind and stumble at the Noon-day you come near the Lord with your Lips but your hearts run a Whoring after other Lovers and you know not the Only True God that dwells in Temples made without hands whose VVorship is in Spirit and in Truth but would limit the Unlimited under your VVills as if he were not a God of Might but that you could controle him with the Arm of Flesh But Be not deceived God is not mocked such as you sow such shall you reap and your End shall be according to your Works For our God is a God of Judgment and Justice and will avenge the Cause of the Innocent upon you his Adversaries Yea and though your Teachers do cry Peace Peace unto you because you put into their Mouthes and so daub you up with Untempered Morter that you cannot see your VVouud and so heal you sleightly Yet you shall know that our God is a God of Truth and his VVord shall stand forever and their Sorcery shall appear and their Witchcraft shall be laid open and the Cup of Fornication wherewith they have made drunk and deluded the Nations shall be taken from them the Cup of the Wrath of the Almighty given them to drink their Reward And then shall you behold the Harlot with whom you have committed Fornication who now lies in your Bosoms Bewitching you with a Golden Cup with whom you have defiled your Garments then to be cast into the Bottomless Pit where you shall all be tormented together who now partake of her Pleasures and thus shall you fall among them that fall in the Day that I visit you saith the Lord. J. Parnel A Few
received the Holy Ghost they went abroad preaching Christ and shewing thereby the fulfilling the Law and the Prophets which figured sorth and prophesied of Christ and this they declared in their Temples and in their Synagogues and they haled them out of the Temple and out of their Synagogues and brought them before Governors Rulers and Magistrates and the chief Priests and their Kindred and the chiefest Professors which were the Pharisees were the head-Actors therein but never the less they went on boldly being filled with the Power of the Holy Ghost without the Fear of Man obeying God rather then Man so they were not subject to the Authority of Man in that respect but they were subject unto the Law of Man so far as it was subject to the Law of God and so they went on preaching Christ and many believed and were baptized and received the Holy Ghost and were converted and it was so that the multitude that believed was of one Heart and of one Mind and they were so far of one being exalted over another or seeking themselves that not any of them said that ought of the things which he possessed was his Own and the Works of God went on in much Power the Ministers being acted guided by the Holy Ghost And also Stephen a man full of Faith and the Holy Ghost he declared against the Temple which God had once commanded to be built and said Solomon built him an House yet nevertheless God that made the World and all things therein dwells not in Temples made with Hands as saith the Prophet Heaven is my Throne and Earth is my Foot stool and where is the House that ye will build me and where is the Place of my Rest hath not mine Hand made all things and he judged them and said Ye Stiff-necked and Uncircumcised in Hearts and Ears ye do alwayes resist the Holy Ghost as did your Fathers so do ye and they gnashed upon him with their Teeth and fell upon him and stoned him And when Saul was converted and became Paul his Message was for to turn Peoples minds from the Darkness to the Light and then saith Paul when it pleased God to reveal his Son in me that I might preach him amongst the Heathen immediately I conferred not with Flesh and Blood and here was Paul's call to the Ministry and they were made manifest to every Man's Conscience and were a sweet Savour unto God both in them that believed and them that perished And Paul declared against the Temple and told them that worshipped there they were too superstitious and he went into their Synagogues on Sabbath-Days and reasoned with them and they persecuted him and haled him before Rulers and there complained of him to be one that prophaned the Temple and a Ring-leader of the Sect of the Nazareans and a pestilent Fellow and a Raiser of Sedition and many cry'd out away with such a Fellow he is not worthy to live and thus they suffered by the zealous Professors in those Daies but they whose minds were turned to the Light they were translated out of Darkness into the Light and became the Children of Light and were baptized by one Spirit into one Body and had passed from Death unto Life and had put off the Old Man and put on the New the old Man being crucified with Christ though some of them were Drunkards some Swearers some Proud some Covetous Idolaters Adulterers yet then they were cleansed and washed and sanctified and justified in the Name of the Lord Jesus and by the Spirit of our God and here was the Church which witnessed the Spiritual Baptism into the Spiritual Body of which Christ is Head and they being thereby set free from Sin their Union and Communion was here and the Bread which the Saints brake was the Communion of the Body of Christ and the Cup which they drank was the Communion of the Blood of Christ and they were in Christ new Creatures all Members of one Body and needed not that any man should teach them because the Anointing was in them and to them the Cross was the Power of God unto Salvation though to the Greeks Foolishness and to the Jews a Stumbling-block and in this Cross Paul rejoyced by which he was Crucified to to the World and the World to him and they were not conformed unto the World but transformed by the Renewing of their Minds and had one Lord one Faith one Baptism one Way one Teacher one Life and one Shepherd and one Priest over the Houshould of God and one God and Father of all being united by one Spirit into the bond of Peace and their Conversation was in Heaven and there were the Christians And though there was a time that when Christ was preached after the Flesh some preached Christ through Envy and Strife and Contention to add Affliction to Paul's Bonds yet in all this he rejoyced that the Name of Christ was spread abroad for there were many that believed not that that was the Christ that suffered at Jerusalem and was crucified as Paul himself had not and as there are many such to this Day and so it rejoyced him that the Name of Christ was spread abroad but after his Name was spread abroad and many believed that that was the Christ then the Apostle declared against such who had the Form but denyed the Life and Power and said from such turn away for as Jannes and Jambres withstood Moses so do they withstand the Truth being men of corrupt minds and reprobates concerning the Faith and said the Apostle we preach Christ crucified unto the Jews a Stumbling block and the Greeks Foolishness but unto them which are called both Jews and Greeks Christ the Power of God and the Wisdom of God and said the Apostle hence know me no man after the Flesh and though we have known Christ after the Flesh hence know we him no more but he that is in Christ is a 〈◊〉 Creature old things are passed away and all things become new and they that are Christs have crucified the Flesh with the Affections and Lusts and the Apostl◠preached Christ within the Hope of Glory the Mystery which had been hid from Ages and Generations they that could not witness Christ in them were Reprobates And here it was not sufficient for them to say they believed Christ dyed for them but he that believeth hath the Witness within himself and he that believeth is passed from Death unto Life and he that believeth is born of God and he that is born of God doth not commit Sin and those were they who were made Partakers of Christ's divine Nature therefore saith John As he is so are we in this Present World and we are of God and the whole World lyeth in Wickedness and they that are of God hear us and they that are not with us are against us And then the Apostle Paul he
Messengers of the Most High and wilfully resisting the Truth of God making Lyes your Refuge as here doth plainly appear For upon the day aforesaid I was at a Friend's House in Great Coggashall where several Friends and Neighbours were come to see me and there sate peaceably together waiting upon the Lord and I having heard of a publick Meeting at the Steeple-House in the said Town of the Priests and Professors of these Times as it was openly published by Priest Sammes and the Priest of the said Town in the said Steeple-house upon the First Day last past to that End as I heard and since did understand for to Fast and Pray against and lay open the Errors as they said of the People called Quakers for the Returning of them who owned them and the Establishing and Strengthening those against them that did not own them to wit the People called Quakers so I being pressed in my Spirit for to go amongst them in the Behalf and Defence of the Truth of God brought forth in these People whom the World scornfully calls Quakers I also being made a Minister of the same Eternal Truth through the Power of God by which I am made able and carryed on to declare it openly and publickly to the Confounding of the Heathen and the reviving of the Witness for God in the Conscience and also to suffer for the same which I did believe the Priests did much Blaspheme and Reproach striving to present it Odious to the People so in Obedience to the Lord I went out from amongst my Friends not telling one of them whither I was a going as many can witness and one Friend followed me to the Door and perceiving something of my Going he asked me If he might go with me and I bad him Use his Freedom to come after but I desired to go alone and so I went on the Way single And when I came at the Steeple-house Door which you Persecutors call a Church also account your selves another Church and thus you set up Churches in your Imaginations yet are Strangers to the True Church which are no Persecutors but when I came there there were several Boys and Children that would have flocked in after me and I bad them go in before me rather then to go in Disorderly whereby to occasion any Disturbance and so I went in very Orderly and stood very Orderly not speaking one Word until their Priest had done and was coming out of his Seat as many can witness though the Priest had been openly Reviling and Reproaching the People of God in particular whom he scornfully called Quakers Therefore let all People whose Understandings are enlightened judge in what Riotous Manner I entred the place which you call a Church and bear witness against you who are not ashamed to make Lyes your Refuge against the Innocent and also what are the Weapons which you make use of who call your selves Christians but make Lyes your Refuge and cover your Actions with Deceit But was this the Practice and Nature of Christ For a Christian is Christ-like and let all that profess Christ walk as he walked But these are the Fruits of your publick Humiliation who go about to mock God but your End shall be according to your Works 2. Accusation And whereas you say Being in order thereunto then exercised in the Divine Worship of God Almighty He the said James did then and there stand up and told the Minister He Blasphemed and spoak Falsly and used many other Reproachful Words against the said Minister Reply Until him called Minister had done the Divinatlon of his own Brain from whence you derive your Divine Worship and was coming out of his Seat I did not speak one Word unto him as Hundreds can witness and the first words that I spoak were not as you accuse me but this I said This is the Order of the True Church that all may speak one by one and if any thing be revealed to him that stands by let the first hold his Peace Then I spoak on in the Behalf of those People called Quakers whom the Priest had before often and openly reviled but so soon as I had spoak a few words the Priest and several others disorderly ran into many words so interrupted me in speaking that it bred much Confusion Then the Priest asked me What I would Object against him I told him In that he Reviled the People called Quakers and said they were built upon a Sandy Foundation and so called them Shakers and the like But I told him I would prove their Foundation not to be Sandy and him to be the False Prophet And so I declared of the Stone cut out of the Mountain without Hands which strikes at the Feet of the Image whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron part Clay and this Stone is become a great Mountain upon which the Church is built as a City set on a Hill cannot be hid And this is the Foundation of the People that are called Quakers not all that are called Quakers but the Real People whom the World scornfully calls Quakers And this is become a Stumbling-Stone and a Rock of Offence to the Nations and so it seems it is unto you because you are the Worshippers of the great Image which you call the Divine Worship of your God but God Almighty you know not for he abhors all the Sacrifices of Cain and his Generation which was ever the Persecuting Generation upon which must come all the Righteous Blood-shed from Righteous Abel until now Therefore Wo unto you ye Serpents ye Generation of Vipers How can ye escape the Damnation of Hell And now you fill up the Measure of your Fathers Wrath. Ye Stiff-necked and Uncircumcised in Heart and Ears ye do alwayes resist the Holy Ghost as did your Fathers so do ye But think not that you shall be heard for your much Babling who for a Pretence make long Prayers but ye shall receive the greater Damnation And the Lord will make your Diviners Mad who have spoak a Divination from their own Brain and not from the Mouth of the Lord but cryed Peace Peace where there is no Peace because ye put into their Mouths and so heal you sleightly daubing you up with Untempered Morter but you shall all fall amongst them that fall in the Day that I visit you saith the Lord ye Murderers and Crucifiers of the Just. So when I had cleared the Foundation of the People called Quakers as aforesaid some of you accused me That I owned no Church And I said It was False Then some of you asked me What Church I owned And I answered The Church in God and more words I spoak about the Church Then Willis the Diviner stood up in his Will and said I spoak nothing but Nonsense And I bad him Name one Word that was Nonsense that I had spoaken And he said
Protestant-Ministers then you do and are you not Jesuited by some of her Emissaries that you would have them all one with another rooted out at once yea can the Devil himself desire more in this kind Answ. I see no Difference in the Ground betwixt the Church of Rome and You for they are Bloody Persecutors and upheld by a Persecuting Law and so are you who call your selves Protestants and therefore no Reproaches to call you Persecutors Hirelings False Teachers and Greedy Dogs as the Prophets of old called your Fore-Fathers in whose Steps you are found as is before proved But howsoever thou with thy Lying Spirit termest us of the Jesuits both thou and thy Brethren have bin in this sufficiently prov'd Lyars Therefore by the Sword of the Lord you must all be rooted out yea you must all fall together he will make a Grievous Slaughter from the Least to the Greatest for his Hand is stretched out against you and therefore your Father the Devil bestirs himself amongst you to stand up for his Kingdom And where did ever the Church of Rome persecute any sparing the Life more then you do Therefore let Guilt strike you and put not the Devil so far from you whenas he fights for you But Carnal Weapons we shall not use against your to root you out but our Weapons are Spiritual and Mighty through God to the pulling down of Strong Holds Therefore Tremble all ye Enemies of God Thy next is concerning the Inward Light Qu 75. Is there not a False Light as well as a True Light And thou quotest 2 Corinth 11. 13 14. Answ. Thou hast answered thy self with this Scripture and I have already proved that this False Light rules in thee as an Angel of Light who art a Minister of Antichrist transforming thy self as a Minister of Christ but out of their Life and Practice art found and therefore guided by a False Light which is an Evil Eye and Dangerous Darkness so that thou canst accuse others but canst not see the Falsness Deceit of thy own heart but thinkest that thou speakest by the Motion of the Holy Ghost whenas therein thou hast sufficiently been proved a Lyar and thus Satan rules in thee and makes thee believe he is God 2 Thes. 2. 4. And here is thy Seventy Sixth Query answered also And that Scripture which thou quotest in Mat. 6. 23. shall stand and witness against thee Qu. 77. Are we not therefore to try mens pretended Light by the Law and Word of God And thou quotest Isa. 8. 20. Answ. You neither know the Law nor Word of God and therefore relie upon the Law and Word of Man contrary to the Law and Word of God and yet pretendest to the Light and the Law and the Word of God and so by it art tryed and found to be a Deceiver who puttest the Letter for the Word and the Letter for the Law both which are within but according to thy own Meaning thou art out of the Light who attestest many things contrary to the Law and Testimony as before is proved Qu. 78. What may men think of your pretended Light who hate so many of your Brethren in the Ministry of England And thou quotest 1 John 2. 9. Answ. The Thoughts of Man are Vain and wouldest thou have the Light tryed by that here thou errest from the Law and from the Testimony and so confirmest my former Answer Therefore cease thy False Accusing from the Evil Thoughts of thy Heart for none of my Brethren in the Ministry of God do I hate But I deny that thy Brethren are mine for you are sprung of another Seed and so are become another Generation in which the Righteous Blood hath been shed and therefore Murderers unto whom belongs this in 1 John 2. 9. and Chap. 3. 15. where you may read your selves Qu. 79. Is there not another Light to go before the Light of Christ seeing the Wise Men that came from the East were guided unto Christ by a Star Matth. Chap. 2. Answ. Thy Ignorance of Christ and his Light thou hast here manifested and so confirmest my Reply to thy Answer to my Thirtieth Query that wouldst not have confessed that Christ doth enlighten every one that cometh into the World had not John so plainly affirmed it in Joh. 1. and that thou never yet sawest his Star who thinkest that it is not his Light Therefore thou that wouldst set up another â—ight before the Light of Christ art a Deceiver and a bringer in of False Lights Qu. 86. Is not the sure Prophetical Word a Light that shines in a dark Corner till the true Day-Light arises in your Hearts 2 Pet. 1. 10. Ans. But it is the Light of Christ that leads unto Christ the Perfect Day which Light shineth in Darkness and Darkness comprehends it not and therefore thou lookest without for another Light before the Light of Christ John 1. 5. Qu. 81. Whether the Life of Christ be not the True Light that men are to wait for and wherein the true Children of Light are to walk And thou quotest John 1. 4. and Ephes. 5. 9. Answ. Thou hast here answered thy self for his Life is the Light of Men which they must wait to know within them to guide them and thou that wouldest set up another Light before this Light art a Deceiver And this is the Light which now is come into the World testifying against the World and manifesting you to be the Deceivers of the World who have long set up False Lights to draw from this True Light the Minds of People Therefore now you can no longer hide your selves from this True Light you stand up to Oppose it where it is set up and some call it a Natural Light and an Insufficient Light but it is your Condemnation Thy next is concerning Prophets and Prophetesses Qu. 82. Whether some men may not be acted with a Spirit of Falsâ—oâ—d and Delusion even then when they think they prophesie by the Spirit of God as Zezekiah was 1 King 22. Answ. This is already aâ—swered in my Reply to thy Answer to my Sixth Query and thou in divers places to be thus acted Qu. 83. Whether the Lord did ever send forth Boyes or Striplings to be his Prophets and publick Teachers seeing John the Baptist who was born to be a Prophet of the Most High and was filled with the Holy Ghost from his Mothers Womb was not sent forth to preach and prophesie till he was 30. Years old Luke 1. 15. Answ. How often have I made thy Folly and Ignorance in this to appear and that thou mightst be ashamed to Boast of thy Age who so often hast erred not knowing the Scriptures nor the Power of God who wouldest limit it to Time and Age in which I have before sufficiently answer'd thee And now I say The Lord sent forth Jeremiah when he was but a Child and Out of the Mouthes of Babes and Sucklings the Lord hath perfected
by the Precious Blood of the Lamb with whom You are crucified who are in him who have put on the Wedding Garment and are admitted to the Table of the Lord and are Partakers of the Holy Union Oh ye Blessed of the Lord ye Bâ—bes and Children of the Most High who dweâ—â—eth in Purity and reigneth in Majesty who â—ath established and set up his Throne in Your Hearts in You is my Joy and great Delight yâ—a I remember You when ye were tender and springing up but by Waiting upon the Lord You â—ave renewed Your Strength and the more is my Joy made full in You and Ye are made Precious in my Sight Ye that are inward Jews of the Heart-Circumcision redeemed frâ—m Kindreds Tongues Languages and People who are come to the Heavenly Jerusalem there to worship the Father in Spirit and in Truth whom he hath chosen to bear his Holy Image which hath been so much defaced in the World and In You to exalt and glorifie his Name of Holiness amongst the Heathen and them that know him not now in this Day wherein he is visiting the Earth with Judgment and with Mercy and with a Mighty Power to call to an Account the Inhabitants of the Earth And blessed are You that have hearkened unto his Voice Ye shall sing and rejoyce when others shall weep and mourn and howl Though amongst them your Portions are Scoffings Scornings Mocking Deridings Back-bitings Revilings Persecutions Stripes Imprisonments yet have You learned to account these as Riches who know the Comforter within You and Your Redeemer to live with You I do rejoyce in all these things being now made Partaker of them I am not unknown unto You my Voice Ye know of Old O how do I long to see Your Faces but in that I am straitned for a time My Life is bound up in many of Your Hearts which makes me I cannot forget You my Spirit cannot be separated from You though my Body is kept in Strait Bonds but the Straitness will be broaken when he hath perfected his Praise in them who is my only Keeper and Supporter O ye Simple Doves who sit without Guile in Your Mouthes O how I am ravished with the Love of You when I behold You in Spirit You that have given up unto the Death to the Famine to the Sword and to the Fire and have patiently submitted unto the Father's Will and willingly sacrificed up your Darling Your Faith is unto You imputed for Righteousness and the God whom You have trusted and believed in will make You rich in him and give You Substance incorruptible and an Inheritance that never fades in measure You can set to Your Seals of what is written unto You. But some have hearkened unto the Evil Spirit which hath brought Evil-Tidings of the Good Land and such have turned Back into Egypt and joyned with the Magicians thereof to harden Pharaoh's Heart against the Innocent and filled the Mouthes of the Heathen with Blasphemous Speeches But let them go on He that is filthy let him be filthy still for he cometh quickly whose Reward is with him to give unto them according to their Doings But all things work together for the Good of You who stand in the Faith who are not moved with the Winds that blow nor the Storms that come against You who eye the Hand of Providence in all these things which bringeth Good out of Evil to You wards who abide in the Truth and stray not So as You have tasted felt known and experienced of Him so trust Ye in Him and remain in Your sure Confidence which is begotten in You by his Word and be Ye as Lights in the dark World both by Word and by Conversation that in all things Ye may be approved by the Father 's in Your Consciences as Faithful and Obedient Children every one in Your Calling wherein you are called that the Price thereof You may obtain in the End of Your Race O lift up your Heads and look up to the Father and see how he hath tendered You and how his Love hath been tendered towards You all along who hath not left You without Instructors and Nursing-Fathers who have watched over You with tender Care In much Love Tenderness am I drawn forth towards You little ones which springs from the Root of the Vine because you bear my Father's Image Long have I waited to write to You and lately I had an Opening of You which caused me to visit You with this Epistle for Ye have been oftentimes in my Remembrances though I could not write and now You must read me in that Love which Tongue cannot express and in that Epistle which is written in Your Hearts without either Paper or Ink by the Immortal Word of Life and there my Name You will know So the Lord God Almighty the Keeper of Israel over shadow you and in his Holy Presence keep You Pure and Innocent that You may pour forth his Praise in the Earth and shine as the Sons and Daughters of Sion into whose blessed Protection I You commit and do lye down with You who am a Sufferer in Outward Bonds by the Will of Man for the Innocent Seed's sake but at Liberty with the Faithful who am called Written from Colchester-Castle the 12th of the 11th Moneth JAMES PARNEL TO FRIENDS IN Essex FRIENDS TO that of God in all your Consciences I do speak which there doth witness for God which is according to the Mind of God bearing Witness against what is contrary to the Mind of God and approving of what is according to the Mind of God which in your Hearts is placed to be your Teacher to teach you to do the Will of God and how to walk up to the Mind of God and to distinguish betwixt Truth and Error and betwixt the Precious and the Vile and betwixt him that serves the Lord and him that serves him not which Light enlightens your Undestandings and lets you see the Land of Darkness where the House of Bondage is where the Righteous Seed lyeth oppressed and where the Man of Sin doth rule and Death hath Dominion which Light is your Guide out of the House of Bondage and out of the Land of Darkness and out of Death's Dominion and slayes the Man of Sin and separates you from the Children of Darkness and out from among them leads you to seek after another Kingdom where all Things are added wherein is witnessed the perfect Day where Sorrow and Sighing flees away but then out of your selves you must come your own Wisdom and Reason for to deny and whatsoever springs from self which is at Enmity with the Light and opposeth argues and contends against the Light which by the Light is condemned but if you hearken unto self then you stumble in the Way and many stumbling-Blocks lye before you Thoâ—nâ— and Bryars catch hold of you and in the Mire your Feet do stick and there you toyl and moyl in Thraldom and many
because he hath no Fellowship with the World nor the Vanities of the World but testifieth against their Wayes Fashions Traditions Customs Fellowship Words and Worship and seeth them all to be Formal Imitation and the Invention of Man out of the Covenant of God so cannot but deny them and for this Cause he is Hated of all both Priest and People Whose Name according to the World is JAMES PARNELL The Servant is not Greater then his Master Try your selves prove your selves know ye not that Christ is in you unless you be Reprobates 2 Cor. 13. 5. Christ Exalted Into His THRONE And the SCRIPTURE Owned in its Place THis then is the Message that we have received of the Father That God is Light and in him is no Darkness at all if we walk in Darkness and say we have fellowship with him we lye and do not the Truth but if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of Jesus Christ his Son clenseth us from all sin 1 John 1. 5 6 7. And this is the Word which was in the beginning by which all things were made and in him was Life and his Life was the Light of men John 1. 1 2 3 4. By which Light all the holy Men of God in the dayes of old were inspired By which Light Moses saw the things that were done in the beginning and wrote of them Which Word was a Lamp unto David's Feet and a Light unto his Pathes Psal. 119. 105. Which Light dwelt in the Prophets and holy Men by which they saw the Day of Christ and wrote of him Isa. 49. 6. 60. 19 and spoke as they were moved by it and by it saw the Deceit Iniquities and Transgressions of Israel and declared against it both in Priest People and Rulers speaking the Word of the Lord faithfully whether they would hear or forbear Ezek. 2. Mic. 3. Isa. 56. And this Word came unto the Prophets which was as a Fire and a Hammer in their Bones Jer. 20. 9. 23. 29. Which Word in due time became Flesh and dwelt among the Apostles and they saw the Glory thereof as of the Only Begotten Son of the Father full of Grace and Truth John 1. 14. whom John bears witness of to be the Light of the World who doth enlighten every one that comes into the World John 1. To which Light Paul was sent to turn the minds of the Heathen Acts 26. 17 18. Which Light is the Condemnation of the World who love Darkness rather then Light because their deeds are Evil and he that hates it hath it though he will not bring his deeds to it by it to be proved therefore his Condemnation it is John 3. 19 20 21. And there is a time Light shines in Darkness and Darkness comprehends it not John 1. 5. and this is the Cause why many stumble at it and are offended in it And there is a time Light shines out of darknes and darkness flees away and then is witnessed the perfect Day where the Children of the Day do walk Isa. 42. 16. Mat. 4. 16. Eph. 5. 8. Which Light is the true Tryer of spirits gives the discerning of spirits and discovers the works of darkness and manifests the deeds of darkness and by it the Secrets of the heart are seen and hidden things searched out and by it all things are manifest and whatsoever makes manifest is Light Heb. 4. 12. Ephes. 5. 13. all which the natural man knows not and therefore cannot receive the things of God but by this Light is seen and judged for by this Light the Spiritual Man is able to discern and judge the natural man but he himself is judged of no man 1 Cor. 2. 14 15. For this is the Judge of the World and by this the Prince of the Air is judged wheresoever he ruleth John 16. 11. and therefore at it rageth and stirreth up his Servants to persecute it where it is manifest and so it is a Stumbling Stone and a Rock of Offence to the Children of the World in whom the Prince of this World lodgeth Rom 9. 33. And of this Word the Apostle Paul beareth witness to be quick and powerful and sharpe then a two-edged Sword to the dividing assunder betwixt the Marrow and the Bones Heb. 4. 12. to which Word the Apostle directed the minds of people within them from looking without for to find it without Rom 10. And from this same Word the Apostles spoke forth the Scripture which Word was their Guide and Rule and Teacher all along from the beginning by which both the Apostles and Prophets and the holy Men were acted moved and carry'd forth in the Power of it to declare that which by it they were taught 1 John 1. 2. Pet. 1. 21. And this is the free Grace of God which bringeth Salvation and hath appear'd to all men Tit. 2. 11 12. which is their Condemnation who do despite unto it Heb. 10. 29. but this was the Saints Teacher by which they were taught to deny all Ungodliness and worldly Lusts and to live Godlily Righteously and Soberly in this present evil World And this is the Anointing which teacheth all things freely which is Truth and no Lye and leads into all Truth and he that knows this needs no man to teach him but is come to the end of mans teaching 1 John 2. 27. unto which the Prophet was come and therefore called freely Come buy Wine Milk without Money or Price Why spend ye your Money for that which is not Bread or your Labour for that which profitteth not Isa. 55. 1 2 3. And from this the Apostle spoke freely nor coveting any man's Silver or Gold but as they freely had received freely they gave Acts 20. 33. And whosoever speaks from this speaks freely and its Ministry leads to the end of Teaching and here let all flesh keep silence before the Lord Zach. 2. 13. And let all Hirelings and greedy Shepherds stop their mouthes who cry Peace Peace to them that put into their mouthes but if not they even prepare War against them and such like the Prophet in the Light saw and by it testified against them Mich. 3. 5. And all this the Scripture bears testimony of which was spoken from the Light but is not the Light nor the Word nor the Life nor the Judge nor the Rule nor the Guide nor the Tryer of spirits for all this belongs to Christ who is the Discerner of the Thoughts and Intents of the heart Heb. 4. 1 2. who is the Light John 8. 12. who is the Word John 1. 14. who is the Life John 14. 6. who blamed the Pharisees that thought in the Scriptures to find eternal Life but would not come unto him that they might have Life John 5. 39 40. who is the Anointing who is the Guide and Teacher and the Rule 1. John 2. 27. who when we are going to the right hand
the Scripture the Light yet in the same it doth witness against them and witness Christ to be the Light before the Scripture was written and is able to save to the utmost all that shall come unto God by him and they that climb up any other Way the same are Thieves and Robbers John 10. 1. And therefore is not a Natural Insufficient Light as they that know not him do report of him and therefore shew themselves to be as ignorant as the Pharisees who only supposed him to the Son of Joseph yet wondred at his Power and the Works that were done by him as these do now wonder at the Prosperity of this Ministration of Light and to see how it prevails upon the Hearts of the people so that they know not what to think of it they are not able to encounter with it but that they see it strikes so much at their Diana and lies so hard at their Foundation so that it makes their Building Totter therefore the Rulers Priests aud Pharisees take Counsel together saying one to another If we let this People alone all men will go after them and they will draw away whole Nations therefore they take the same course as ever the false Prophets did joyning together with the Earthly Powers to make War with the Lamb Persecuting Stocking Whipping Imprisoning and shamefully intreating his Messengers whom the Lamb sent forth to bear Testimony of this Light in peoples Consciences where we have a Witness both in them that believe and in them that perish and also striving all the wayes they can by their Evil Incensing Lying Railings and false Accusings and Reporting to defame this Light and leaven your minds against it that if it were possible to put it out that still they might uphold their Father's kingdom of darknes and bear rule by their Means over the Blind carrying captive the minds of people But who is able to make War with the Lamb or who shall withstand the Day of his Coming Saul Saul it is hard for thee to kick against the Pricks And though they call the Scripture their Rule and Guide yet in this it witnesseth against them to be in Cain's way and Balaam's way and in the GainSaying of Core and so have not God Jude 11. 2 John 9. but are found to be the Generation who are born after the Flesh persecuting them that are born after the Spirit Gal. 4. 29. And though they call the Scripture their Rule and Guide yet they receive not Power from it to enable them to walk according to it but are altogether erring from it in any thing that crosseth Self but as many as receive the Light receive Power to follow it and come out of the corrupt sinful nature which they live in who know not the Light John 1. 12. and here the Light is above the Scripture And though they say the Scripture is the Judge and Tryer of Spirits yet in the same it witnesseth against them to be Lyars and bears witness of Christ to be the Judge and Tryer and Searcher of the Heart and Discerner of the Thoughts Heb. 4. 12. Rom. 1. 16. 1 Pet. 4. 5. and that whatsoever makes manifest is Light Eph. 5. 13. therefore that which makes manifest false spirits is the Light and not the Letter which Light manifested and discovered false spirits before the Scripture was written And also though they say the Scripture is the Judge and Tryer of Spirits yet by the Scripture they cannot discern or judge of Spirits else what makes all this difference in Judgment amongst them who profess to try Spirits by the Scripture and profess it to be their Rule and ground their Judgments upon it yet are so confus'd in the same and never a one knows which is the Truth when as the Way is but One So that it follows that they have nothing but the Scripture without and are still without in Darkness and Confusion as all those appear to be who call the Scripture their Rule and Guide and Judge and Tryer of Spirits aud yet know not the Truth but are jangling and rangling and arguing and disputing and contending about the Scripture every one with a several Judgment upon it surely this Distraction is not in Scripture for it was spoken from One and all agrees in one therefore you that so profess the Scripture see if you can find it out by the Scripture and see where you are but they that are in the Light have fellowship one with another 1 John 1. 7. and are of one heart and one Soul Acts 4. 32. and all agree in one and are Epistles wrote in one anothers heart 2. Cor. 3. 2. and by the Light they try and discern false spirits and in it are able to judge them and open the Scriptures without wresting adding or diminishing and by it do know they are of God because they love one another with the same love with which Christ loved them 1 John 4. it is not such love which is to day and to morrow cross the will and it is turned into wrath and anger nay that love stands in the corrupt will but this love stands in the bond of peace which doth indure and here again the light is above the Scripture and though they say the light must be received from the Scripture yet in this the Scripture doth witness against them and bears witness of Christ to be the light of the World and doth enlighten every one that cometh into the World And they that could never read letter of the book have this light which is sufficient to teach them and lead them into all Truth after they come to the knowledge of it from this light the Scripture was spoken 2 Pet. 1. 21. and without this light none can read the Scripture with understanding and here the light is before the Scripture and out of it all the Children of Darkness are shut with their busie minds and vain contending spirits and though they say they must receive life and salvation from the Scripture yet in this the Scripture witnesseth against them and testifies of Christ to be the alone Fountain of Life and Salvation and that there is no other name under Heaven by which we can be saved Psal. 30. 9. and 144. 10. And that the Pharisees had the Scripture yet had not the Light neither could see that he was the Christ though the Scripture bare testimony of him or either would come unto him for Life and Salvation but trusted in the Scripture thinking there to find eternal Life and therein found it not John 5. 39 40. As all you are now who are seeking the living among the dead and here again the light is above the Scripture which light is within us the hope of glory Col. 1. 26 27. and those that cannot witness this are in the reprobation though they have the Scripture without 1 Cor. 13. 5. and from it we receive life and salvation and from no other and this alone
and bring thy deeds unto it to be tryed by it it will witness for God and his Children against thee to be a Child of the Devil and his works thou dost and thy Faith to be feigned like the Hypocrite and doth not purifie thy hearts and so is no more then the wickedest that is for all say that Christ dyed for them but all cannot witness it For he that believes is born of God and he that is born of God doth not commit sin And this Light loving it will let thee see how thy Heart is turned from God and that thou hast more delight in the things that perish than in the Fear of the living God which keeps the heart clean and is the beginning of the pure Wisdom and Righteousness and if thou honestly communest with it it will let thee see thy secret Actions and all thy hidden deeds done in darkness that thou mayst come to Judgment and Condemnation for all these things and except thou be born again and become as a little Child thou art no Child of God neither canst enter the Kingdom of God but art without in the world's nature in the state of Condemnation in whom the Son of Perdition rules above all that is called God sitting in the Temple of God as God and saith He is God and here he opposeth God in his Kingdom and saith that is lawful and for it pleadeth that which God saith is unlawful and forbids And he tells the Creature and maketh it believe it cannot keep God's Commandments and that it hath not power to do that which God commands it or to depart from Evil and that none live but they sin and Christ hath satisfied for all sin though they sin daily that man may use the Creatures as he pleaseth seeing they were made for Man's Use and the Spirit of God saith He that saith he knoweth God and keepeth not his Commandments is a Lyar and the Truth is not in him And as many as receive him to them he gives Power to become the Sons of God And the Law of the Spirit of Life makes them free from the Law of Sin and Death He that commits Sin is of the Devil and never knew God and by this are the Children of God and the Children of the Devil made manifest And he that abideth in him sinneth not And he that lives after the Flesh cannot please God for without Holiness none shall see the Lord. And thus the Devil the old Serpent who was a Lyar from the beginning opposeth God in his Kingdom daubing the Creature up in that which is Evil making it a Habitation in his kingdom while it live upon the Earth and then must take part with him in the Lake that is prepared for the Devil and his Servants who doth not dare to call God a Hard Master as if he would lay a Tax upon the Creature which it is not able to perform and thus he deceives the Creature and draws out of the Commands of God and out of the Fear of God which preserves from Evil and so he draws into Carelesness and Slothfulness and begets a liberty therein and because of those things cometh the Wrath of God upon the Children of Disobedience as it was in the beginning when God said That in the day thou eatest thereof thou shalt surely dye the Death and the Serpent said You shall not surely dye for God doth know that in the day you eat thereof you shall be as Gods knowing Good and Evil. And thus he deceived them and drew them out of the Commands of God and out of the Fear of God into the Disobedience and so came the Curse of God upon them by hearkening to him and entring into his Temptations and then they found God Just and True and the Devil a Lyar whom they had believed now read thy self To the Light of Christ in thy Conscience I speak which searcheth the Heart and knows the secret Thoughts and Intents of the Heart which will witness me and condemn thee who walkest contrary unto it Be not Deceived God is not Mocked such as thou sowest such must thou reap for God is a Just God and will nto acquit the Wicked For thou art found a Slothful Servant who hast hid thy Talent in the Earth and think not that thou shalt receive the Reward of the Righteous and Faithful for if the Righteous scarcely be saved what will become of the Wicked and Ungodly Therefore Repent while it s called to day harden not thy heart lest the Judgments of God come upon thee at unawares and sweep thee away and give thee thy Portion among the Slothful Hypocrites and Unbelievers For by the Light of God thou arr seen and found in the Sins of Sodom and the Plagues of Sodom are coming upon thee therefore be afflicted mourn and let thy Laughter be turned into Mourning and thy Joy into Heaviness for to Judgment thou must come and thy Liberty To the Light of Christ in thy Conscience I am made manifest which if thou lovest it will let thee see thy self and tender thy Conscience and will lead thee into the Fear of God following of it and will humble thee and bring down thy high and lofty Looks and bring thee under Judgment and Condemnation for thy Stiff neckedness Disobedience and Rebellion against the Son of Righteousness here will be thy Condemnation out of thy own mouth will the Lord judge thee in Righteousness by the Light in thy Conscience which he hath enlightened thee withal which now thou kickest against which will thy Torment be This is a Warning from the Lord unto thee and now thou art left without Excuse in the Presence of the living God by the Light of God this is the day of thy Visitation and the day of thy Judgment draws nigh now thou hast time prize it For the Day of the Lord will come as a Thief in the Night to all the Children of Darkness as it was to the Sodomites and verily I say unto thee it shall be more tolerable for Sodom and Gomorrah in the Day of Judgment then for thee if thou dost not Repent who hast tasted of the Love and Mercy of God and hast trampled it under foot and hast rebelled against the Spirit of Grace Written from the Spirit of the Lord as a Warning to all who are in the Fleshly Liberty by a Witness of the True Liberty of the Children of God through Death which Liberty stands not in Time nor in any thing in Time for all things in Time perish with Time but this remains when Time shall be no more and his is Pure Vnspotted of the World J. P. ALL you that Scoff and Scorn and Reproach and Revile at the Children Servants and Messengers of the Most High God whom you nick-name QUAKERS and under the same Name Persecute them as a People not worthy to live and have no Ground for it neither know any Evil
Vindication of the Power of God which is now manifesting in his Sons and Daughters lest the Simple who are not yet acquainted with it should stumble at the Name By a Friend of the Truth and a Lover of these People which you who are out of the Truth scornfully call Quakers but the Scorners God will judge and the Righteous God will bless who work out their Salvation with Fear and Trembling for saith the Lord To such a one will I look that is of a Humble and Contrite Spirit and Trembleth at my Word Prov. 16. 29. Phil. 2. 12. Isa. 66. 1 2. JAMES PARNELL A SHIELD OF THE TRUTH Or the Truth of God cleared from Scandals and Reproaches Cast upon it by Scandalous and Reproachful Tongues which the Devil in all Ages did make use of whereby he Blasphem'd the Truth of God striving to present it Odious in the Eyes the Ears of all People that so he might uphold his own kingdom But the Day hath made him manifest and the Lord is come and is coming to make War with him and bind him and cast him into the Bottomless Pit and all who bears his Image and under his Dominion is To the READER REader to thee whosoever thou art I shall clear my Conscience and to all people To the Light of God in all your Consciences I speak which is one in all in the behalf of a despised People with men yet not with God who are scatâ—red abroad in several Countries yet one in the Lord whom the Lord hath chosen out of the Generation of the Children of this World out of all Sects Forms and Opinions into the Light of Life to bear his Image and so to bear his Cross and because they have not the same Image with the Children of this World but are chosen out from amongst them their Fellowship their Kindred and Acquaintance and Breeding Manners Customs Fashions Words Wayes and Worships for Light can have no Fellowship with Darkness and so the Devil who goeth about like a Roaring Lyon seeking whom he may devoure who is the Godd of the World who ruleth in the Children of Disobedience hath stirred up all who bear his Image who under his Dominion are to persecute slander revile and reproach all who bear the Image of God who testifies against him and all who bear his Image so as he hath done in all Ages from the beginning so it is now that he may uphold his Image and his Kingdom so the Beast is making war with the Lamb and now is the war begun but the Lamb shall get the victory praises praises to our God forever And so for the Turths sake and the good of all tender Consciences I shall clear my conscience in the clearing of the Truth from the Scandalls false Accusations and Reports which are cast upon it by the Priests and people who bear the Image of the Beast left any who are unsettled and ungrounded in the Truth should by giving ear to those false Reports and Scandals and Accusations turne from the Light and so lose their Convincement and get up into hardness of heart and lose their part in the promised Land for there are a company of Priests in all parts of the Nation where the Truth comes who are the Devils greatest Agents who are daily plotting and inventing and seeking every way to blot the Image of God of the Nation by Writings by Printings by Petitioning to Rulers and Magistrates with all the false aspersions and scandals they can get together to present the Truth of God odious to all people and likewise in their Pulpits doe the same as it was in the time of Christ and his Apostles but we have but one Ruler and Governour to Petition to and relye upon from whom we have our Image even God over all who knoweth the hearts of all who is our Witness and our Justification then who art thou that condemnest or layest any thing to the charge of Gods Elect but he hath promised No weapon formed against him shall prosper for his work he will carry on by his own unlimitted power in despite of the Beast and his Image And so Reader I charge thee and all people in the presence of the Lord before whom you must come to Judgment to take heed of speaking evil of that you know not lest you speak evil of Gods Elect for it is a fearful thing to enter into the hands of the Living God for if those be cursed that doe not receive the Messengers of Jesus Christ how much more them that revile them and persecute them He that hath an ear to heare let him heare for in as much as thou dost it to one of his thou doest to him J. P. A Shield of the Truth c. 1. COncerning the Name QUAKERS by which the World scornfully calls us As for the Quaking and Trembling caused by the unresistable power of the Lord Iown which the holy men of God witnessed before us in all Ages Isaac the seed of the Promise trembled Moses the Servant of God Quaked and Trembled Jeremiah the Prophet of the Lord his Bones shook Habakkuk his Belly Trembled and Lips Quivered when Daniel heard the voyce he fell down and Trembled and David the King was as if his Bones were out of Joynt and the Rest of the holy Men of God Quaked and Trembled and so it was no new thing but that which was from the beginning which all the holy Men of God witnessed though new to the World who live in Darkness And for this cause are we scornfully called Quakers but the Scorners God will judge and the Righteous God Will Bless who work out their Salvation with Fear and Trembling 2. We are accused to be the false Prophets and false Teachers and Deceivers that are foretold of in the Scriptures to come in the last times But saith Jesus Christ You may Know them by their Fruits and so we desire to be Judged according to our Fruits Jesus Christ said Beware of false Prophets that appear to you in Sheeps Clothing but inwardly are Ravening Wolves you shall know them by their Fruits Do men gather Grapes of Thornes and Figs of Thistles A good Tree cannot bring forth evil Fruit nor a Corrupt Tree bring forth good Fruit. Pride is a Fruit of the corrupt Tree now see whether we or your Teachers be guilty of this who go in double Cuffs and Bott-hose-tops with great store of Points and Ribbands which are of no use but for the satisfying of the Proud minde and also following the new Fashions and Inventions of the World they and their Wives and Children decking and adorning themselves according to their Proud minds to make the Creature seem something in its own eyes and in the eyes of others and those are the outward signes of Pride which lodgeth in their hearts And they are called of men Masters and have the chiefest places in the Assemblies
God which is a meeer Delusion We are accused to deny the Sabbath The Sabbath of the Saints we own which is not for a Day but Everlasting and who dwells in Christ witnesseth this Sabbath which is the Substance and the Shadow without is vanished for saith Paul let no man condemn you in respect of Meats and Drinks or of an Holy Day or of new Moons or of the Sabbath-Dayes which are but Shadows of things to come And so the World hath the Shadow and the Saints the Substance and you who have the Shadow persecute them who have the Substance as the Scribes and Pharisees and High Priests did who had and upheld the Types and Figures of Christ and persecuted him who was the Substance so they that are alter the Flesh persecuted them that are aftor the Spirit But your Sabbath is a Shadow of Nothing for the Jews Sabbath in the time of the Law was upon the seventh Day which was the last Day of the Week but yours is the first Day of the Week for which you have no Scripture and they were not to do their own Wayes nor their own Pleasure nor speak their own Words upon the Sabbath Day and here you transgress in the Figure and walk in your own Wayes and speak your own Words and do your own Pleasures both of that Day and every Day We are accused that we justifie our selves and condemn all others I answer When we were our selves without the Spirit of God and had a Form and Profession of the Saints Condition which we did not possess we sought to justifie our selves in our Profession and earthly Wisdom and to exalt our selves and be something in the Eyes of others and here we were Pharisee and yet feigned Publicans saying we were sinfull but thought higher of our selves then others though we were in the same Nature and here our Justification was of our selves and not of Christ and here all you Pharisees and feigned Publicans both Priests and Professors who are in your earthly Wisdom feeding upon the Letter but as the Light of Christ arose in us all our earthly Wisdom wherein we were exalted became Foolishness and Self was judged and denyed and all that which was of Self both Wisdom and Righteousness wherewith we covered over our filthy lustful unclean Hearts and so were as painted Sepulchres and here are all Professors at this Day who are feeding upon the Tree of Knowledge and are from under the Cross of Christ but all would not hide from the Light of God but as it arose it searched through all and lay'd open all and all our Covers became rotten and fell from us and so it will be with all Professors as the Light of Christ doth arise and the Book of Conscience is layd open for no Flesh must glory in his Presence But now we have nothing but what we have received of the Father through Death and Christ is made over unto us Wisdom Righteousness Sanctification and Redemption and though we glory we glory in the Lord for we have nothing in our selves to glory of and the Saints thought it no Presumption to call themselves the Sons of God and said they were of God and all the whole World lie in Wickedness and here the same Spirit would have accused them yet they were no Pharisees and Christ thought it no Robbery to be equal with God yet he was no Pharisee though of the Pharisees he was judged a Blasphemer and as he is so are we say the Saints yet they were no Pharisees and so who are made the Sons of God it is no Self-justification to witness it forth neither those who are made free from Sin to witness it forth as the Apostles did and to witness forth the Life and Power of Truth and deny them that have gotten the Form Notion or Profession And here Christ is the Witness and the Justification for the Way is but one and the Truth is but one and they who dwell in the Truth witness one with another for the Light of God owns its own wheresoever it is for God cannot deny himself but they that are not with us are against us and out of the Truth in the State of Condemnation for all who are out of the Truth are under the Curse in the Fall and this Truth we witness by the Spirit of the living God through Death the same Truth as ever was and there is that in every Conscience shall bear us Witness yea in the Heathen and condemn them that hate it Jer. 3. 19 20. We are accused to be one with the Ranters I answer it is false for we abhor their Principles in our Hearts and deny any Liberty to the Flesh or any light or loose or vain Conversation which they live in or any thing which is impure or unclean for our Principles are pure and clean and are at Enmity with any thing that is impure or unclean for Purity and Impurity cannot agree together and it is our desire to keep our selâ—es unspotted of the World for that which is unclean defiles and from that we are seperated who are the Sons and Daughters of the living God But some of them have tasted of the Love of God and Grace of God and have had Appearances of God but by hearkning to the Voyce of the Serpent and giving way to the Lust have turned with the Dog to the Vomit and the Grace of God into Wantenness casting his pure Law behind their Backs and walking despightfully against the Spirit of Grace and have crucified afresh the Lord of Life and put him to open Shame therefore hath the Lord given them up to their own Hearts-Lusts and vile Affections and their Consciences are seared as with an hot Iron for it is written It is impossible that those who were once enlightned and have tasted of the heavenly Gift and were made Partakers of the Holy Ghost and have tasted of the good Word of God and the Powers of the World to come if they shall fall away to renew them again to Repentance but they have deceived many with their alluring Speeches and have caused the Truth of God to be evil spoaken of by their pernicious lascivious wayes but Wo Wo be to them for double shall be their Reward But God is our Witness we deny and abhor all things which are filthy or unclean and though all the World condemn it is without For there is no Condemnation to those who are in Christ Jesus who walk not aefter the Flesh but after the Spirit And it is my tender desire towards all tender Consciences that they may take heed of giving any Liberty to the Flesh lest they loose the Tenderness of Conscience and harden it by Lust and Uncleanness for nothing but Purity will the Lord receive for he is of purer Eyes then to behold Iniquity We are accused that the Ground of our Religion is Popery The
Deceit of the Priests and their Folly is a manifesting even to all so that none need to be deceived by them but the wilful obstinate and blind who love to have it so who love Darkness rather then Light which is their Condemnation the Light which reproves them for their Evil Deeds and therefore they hate it for every one that doth Evil hates the Light and this is his Condemnation and no Ignorance here is to be pleaded and these are they that uphold the Priests and the Pharisees but all who have Desires to see may see And now here are the Priests or the Ministers so called of England laid open with the Church of England with their Form Profession and outside Worship with their Ground and Original and sandy Foundation and to be within differing from the Heathen but in Name and Form and Profession therefore down it must though the Powers of the Earth have long upheld them more then any other Sect so that they have continued so long as they do not a little boast of and thereby say They are of God but let the Magistrate look to his Office and let the Minister alone with his Office and then you shall see the professed Ministers of England to be the weakest of all Sects and Forms but Anti christ hath had his limited Time to reign over the Earth but now the King of Righteousness is risen with a Sword in his Hand and by his mighty Arm he will overturn overturn all until it come into his Hand whose own it is and he will bind the Kings in Chains and the Nobles in Fetters of Iron and he will break the Powers of the Earth asunder and all who oppose him and the Beast and false Prophet shall be taken and all that receive his Mark and worship his Image into the Lake shall go small great and there to lye for evermore and this is the Stone which the Builders have rejected which now is become the Head of the Corner and whosoever falls upon it shall be broaken but on whomsoever it falls it will grind them to Powder and this is the Stone cut out of the Mountain without Hands which strikes at the Feet of the Image And here is a Blow to the Foundation of the Priests Church of England Therefore now all People who are captivated under the Priests turn your Minds within to the Light of the Lord Jesus which reproves you in secret when you tell a Lye or use any Deceit which shews you your Evil Deeds and that your Hearts are not right towards God for all your Duties and Worship and Profession and that which calls for Uprightness of Heart and an holy Life and Change and Reformation and a Newness of Life hearken unto this it is the free Grace of God unto your Souls and teacheth freely and by this you will come to profit for it teacheth Godliness and Godliness is great Gain so that you will not need to spend your Money for that which is not Bread nor your Labour for that which profiteth not nor to be led Captive by your blind Guides ever learning and never come to the Knowledge of the Truth but still in Blindness and Darkness for you have a Teacher within which is a more sure Word of Prophecy to the which you do well to take heed unto as to a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts this is the Measure of the Grace of God even the free Gift of God which God hath given you to profit withal which will accuse you or excuse you before the Throne of God to which I now leave you having dischargd my Conscience concerning you and so I proceed to the rest of Forms Now within these late Years the Light of Christ beginning to stir in Peoples Hearts so that many come to see themselves in much Darkness and Ignorance of these things which they read of in the Scripture and also the Corruption of the Priests and Teachers and what Reprobates they were concerning the Faith and that they profited not the People at all but they had heard them so long and still blind and ignorant so that many come to see their Folly yet their Minds not being directed to the Light which shewed them this and should have led them out of this Condition upon which they should have waited for Direction to have found the Way of Truth but they run without to the Letter in their own Wills and Wisdom and so would find out a Way by their own Wisdom Imagination and so went out to search the Scripture but with a wrong Eye giving their own Meanings and Interpretations upon the Scripture and one cries This is my opinion and another cryes This is my Opinion and another cryes This is my Judgment and thus they are confounded and divided into their several Judgments and Opinions yet all still in one Life and one Nature but only conâ—ounded and divided in their Judgments of what the Prophets meant and Christ meant and what the Apostles meant but it is as a Book sealed both to the learned and unlearned and none is found worthy but the Lamb to open the Seals who is the Light wherein lyes the Ministry so this is the Cause why they whose Minds are from the Light are so divided and scattered in their Judgments and Opinions and one sets up a Form in his Imagination and another sets up a Form in his Imagination and one runs abroad into the World with his Wisdom and he will go preach up his Form and Judgment to be the Truth and another he will cry down that Form for Delusion and preach up his Form for a Truth and so many Deceivers and false Spirits are entered into the World and one cries Lo here is Christ if you can believe and be baptized you shall be saved So they that can say that is the Way and that they believe Christ dyed for them then they must be dipped in the Water and that they call baptizing of them and then they are of their Church and then they call themselves Saints though they are still in the old Nature and so in the Fall and in their Sins and Corruptions and it is not the washing away the Filth of the Flesh that doth change them but because they are come out from the Priests and turned into another Judgment and Profession they think themselves Saints and they read the Scripture of laying on the Apostles Hands and then the Disciples received the Holy Ghost and so those Formalists and self-Actors lay on their Hands but there wants the Holy Ghost and thus they act and form and imitate and make the Form or Likeness of a Church and they read of washing the Feet in the Figure and so they dote upon the Letter and wash one anothers Feet and they read of delivering up to Satan one for Fornication for the Destruction of
are they who are led and guided by the One Spirit of which the World cannot receive even the Comforter of whom you have heard should come by which they are separated out of the World and redeemed out of the Rudiments and Pollutions thereof their Fashions their Customs their Words their Wayes their Manners their Breeding their Fellowship Love and Friendship their Honour and Glory and their Worship and so are become Strangers to the World and so are hated of the World because they are not of the World and the Enmity stands betwixt the two Seeds but while they were of the World the World loved them but now they are gathered out of the World and separated from the World and testifie against the World both in Words and Actions therefore the Enmity is raised in the World against the Righteous Seed and those are they upon whom the Ends of the World are come to whom it is given to know the Mysteries of the Kingdom though to the World in Parables and those are they that are come with a Mighty Arm and Power to trun the World up-side down whom the Lord hath gathered and is a gathering out of the World by his own Spirit of Truth and Love to walk in the Way of Truth even the Way of Holiness where the Ransomed of the Lord do walk and serve and worship him in Spirit and in Truth and such is the Father seeking to worship him in whom he is in doing his own Work even to destroy the Old Creation and create New Heavens and New Earth wherein dwelleth Righteousness and those are they that are the New Creatures in whom this New Work is witnessed in whom the Father hath manifested his Son that in the Likeness of sinful Flesh he might condemn Sin in the Flesh and to bind the Strong Man and cast him out of his House and spoil his Goods and so to destroy the Works of the Devil and to cut down the Man of Sin even that Son of Perdition who is exalted above all that is called GOD sitting in the Temple of God as God and saith He is God this is he by whom the World is deceived who is the God of the World even the Prince of Darkness who rules in all the Children of Disobedience and so saith John in the Light The whole World lies in Wickedness and unto this doth Christ come with a Sword for to make War with him and to take and bind him and cast him into utter Darkness and so to take his Kingdom from him and to rule himself in Righteousness And this is the King of the SAINTS who is now come to redeem unto himself a Pure People and to wash them cleanse them from their Sias by his BLOOD and so to wash away all Filthiness both of Flesh and Spirit and this is the Baptism by which they are received into his Church and Faith and here is the Effect of his BLOOD wrought in MAN and thus he doth and will manifest his Mighty Power to purifie and cleanse and make Man a fit Temple for himself to dwell in And thus is GOD with us manifested in Flesh and thus are the Saints Bodies made the TEMPLES of the HOLY GHOST and thus is the Word of Life and Reconciliation witnessed to the raising up the Soul to Life and reconciling the Soul to GOD and those are they that are begotten and born again of the Immortal Word which dwelleth and abideth forever and here is the Houshold of God the Houshold of Faith and the Houshold of Love who speak the things which they have heard and seen and tasted of the good Word of Life which was in the beginning and those are the Children of Light who are gather'd out of the dark Forms Judgments and Opinions into the Life and Power of Godliness to walk in the Light of Life wherein they are gathered and united by the One Spirit of Love and Life into One Body of which Christ is Head and here is the true Church which the Lord is a gathering and washing and cleansing and purifying by his Spirit that he may redeem unto himself a pure Church not having Spot or Wrinkle or any such thing whose Insides are washed and made clean through the Word by which they are reconciled into the Love and Union which springs from the Life of God and here is the Vine and the Branches and here is the Communion of the Church all feeding upon One Bread all drinking upon One Cup this is Christ the Life of the Saints and as many as are baptized into this Church partake of this Communion and those are they which have denyed themselves and have born the Cross of Christ by which they are crucified to the World and the World to them who are gathered into one Covenant of Life where all are Fellow-Servants under one MASTER who serve one another in Love and Meekness And here is the true Humility in the Heart wrought and here is the true Washing of Feet without Hypocrisie which some are imitating without for LIFE but fall short for the Heart the Lord requires And thus is the Church of Christ gathered by one Spirit and by the same circumcised and baptized into one Light and Life and Power where all dwell as MEMBERS of One BODY of which CHRIST is the HEAD And here is the Blessed Union and Communion in One and here God is worshipped in Spirit and in Truth and as CHRIST is spiritual so is his BODY and so are his Ordinances And here are the true Christians not those that only have the Notion of those things but they that witness and possess this in Life and they that believe have the witness within themselves and they that believe have passed from Death unto Life and the Life which they now live in is by Faith in the Son of God which Faith is without Respect of Persons who are the New Creatures who are IN Christ Jesus to whom there is no Condemnation who walk not after the FLESH but after the for against such there is no LAW for they are translated out of that NATURE for which the LAW was added and are set free by the Law of the Spirit of Life and are made Partakers of the Divine Nature of Christ by which they are made Christians and therefore saith John As he is so are we in this present World and such now witness the Effect of the Blood of Christ wrought within them and the End of his Coming and the Benefit of his Death who are Dead with him and risen through the Death of the Cross and these are they that have escaped the Pollutions of the World through the Knowledge of the Son of God within them Christ within the Hope of Glory or else no Hope of Glory for they that cannot witness him so are in the Reprobation so saith the Apostle and here is the Son in the Saints and the Father in the Son and thus are
in the Letter when the Apostle saith Go not forth the Word is nigh in the Heart And thus thou opposest the Apostle and drawest from his Doctrine and bringest another Doctrine and so art not to be received but held as Accursed as thou art by the Children of Light and sometimes thou calledst the Letter the Word and sometimes a Story and here was thy Confusion And then thou runndst on with thy fauning dissembling Speeches making a Shew oftentimes to the People of speaking more of a Matter but for wearying their Patience Oh blush and be ashamed of thy Doctrine now thou makest it appear what filthy Stuff it is that art afraid it should weary Peoples Patience to hear it if it was of God it would not be wearisom to any Thing of God to hear it but it was not of God therefore I am sure it was wearysom and burdensom to the Spirit of God and here thou art shut out with thy frothy Stuff and vain Complements to be a Deceiver And then thou saidst If you please I will speak more and thus thou markest out thy self for a Man-Pleaser and the Apostle said If yet I pleased Men I should not be a Servant of Christ. Now read thy self where thou art who art yet a Man-pleaser who comes with such inticing Words of Mens Wisdom so that the Preaching of the CROSS to thee is Foolishness and the Prophets who had the Spirit of the LORD and the WORD of the Lord they spoak whether they would hear or forbear and here thou art shut out both from the Spirit of God and the Word of God which is one who art a Man Pleaser and if not a Servant of Christ then a Servant of the Devil and so I mark thee out that all may know thee and no longer be deceived by thee with the Shadow instead of the Substance with thy inticing Words of Men's Wisdom And thou told'st the People Thou spoakest to the Reason of Man whenas all Men in the Fall their Reason is corrupted and the Natural Man receives not the Things of God for Man by Nature is worse then a Beast and there art thou who art preaching to the Corrupt Reason of Man in the Fall to judge of thy Corrupt stuff for I know there were none there that owned thee but such like But the Message of Paul was To Turn Peoples Minds from Darkness to Light but thou strivest to draw People's Minds from the Light Within to the Dead Letter without them telling them that was the Light and that was the Word and so thou bewitchest them with thy Lying Divinations and bad them search that and read often that and cleave unto that But I say they that read that and not by the Light within them read a Parable and it is unto them as a sealed Book though they may by their Carnal Wisdom add their own Meanings but that must be shut out of the Scripture for such are unlearned and unfruitful in the Word and so wrest the Scripture to their own Destruction But by this know That I go not about to draw men from reading the Scripture so that they read with this Single Eye the Light which gave it forth so shall they that read understand but to thee this is a Mystery and therefore thou went'st about to deny Christ in Man and God in Man by way of Derision to those that witnessed forth Christ Within God Within And thou saidst That he meant he was in them by his words and thou brought'st this Scripture If you abide in me and my Words abide in you ye shall ask what ye will and it shall be done unto you In this Place thou Serpent he meant as he spoak but Paul witnessed Christ Within and said They that could not witness Christ Within were Reprobates and so art thou who denyest Christ come In the Flesh And Paul preached Christ Within the Hope of Glory the Mystery which had been hid and so it seems is still from thee therefore to thee this preaching is Foolishness and as Fancies and Whimsies but unto us that are saved Christ the Power of God and the Wisdom of God by which thy Folly and thy Ignorance of Christ is here made manifest and that thou never escaped'st the Pollutions of the World by the Knowledge of Christ who denyes him as he is known to all who have escaped the Pollutions of the World by the Knowledg of him they that thus know him not are in the Reprobation And here art thou a Minister of Antichrist who denyest Christ come in the Flesh. And then thou went'st on with thy Deluding Spirit pressing the Wicked to pray yea there were many there present of the People of the World besides thy own Company whom both thou and thy Company count as Heathen yet thou didst press them much to pray and to take unto them Words and pray whenas the Scripture saith The Prayers of the Wicked are abominable and thus thou didst that which was abominable in the Sight of God in praying thy self and teaching the Wicked to pray and to steal other Men's Words and pray for neither you nor they have any Words but what you steal out of the Scripture for thou hast shut thy self from that by which the Apostles preached therefore thou thus runnest into Confusion And thou toldst the People of Deceivers and nominated them to be such as denyed Baptism and Ordinances of Christ and the Scripture and the Resurrection of the Dead and Eternal Judgment So when thou hadst done thy Divination and thy formal Prayer I stood up and claimed the Order of the True Church That all might speak one by one and if any thing was revealed to him that stands by let the first hold his Peace And then like Cain thy Countenance fell thou being struck with Guilt in thy Conscience and fear surprised the Heart of the Hypocrite and thou wa st shuffling away but I bad thee stand for said I thou art a Deceiver as I shall prove thee one before all the People therefore stand to maintain what thou hast said But said I unto the People The Prophets and Apostles and the Holy Men of God who spoak forth the Scriptures they spoak from the Infallible Spirit of God as they were acted guided and moved thereby but all who come with their Words and pretending to preach and not from the same Infallible Spirit such are Deceivers of which this man is one who stands here in the Sâ—at of the Pharisee he being smitten with Guilt fetled to be gone and several would have stopped him but he said He would be gone unless they kept him in by Violence And I said unto the People Know this that these things wherewith he marks out Deceivers I own so that I am none of those for the Scripture I own and the True Baptism of Christ I own and the Resurrection from the Dead I own and Eternal Judgment upon the Wicked
not by it you are left without Excuse and it will judge you at the last Day For he that loves the Light shall not walk in Darkness but shall have the Light of Life but he that doth Evil hates the Light which is his Condemnation Now the VVay is plain to all simple Ones who have a Desire to find it declared by a Friend and VVitness to the Eternal Truth who am called J. P. THE Fruits of a Fast Appointed by The Churches gathered against Christ and his Kingdom who go about to mock God with their Outside Worship and Appointed Fasts and Dayes of Voluntary HUMILIATION Or A Declaration of the Persecution of a Messenger of the Lord by a People who go under the Name of Independents in Essex who have set themselves in the Enmity of their Spirits to oppose the Truth of God calling it a Lye and persecuting his Messengers as Deceivers and Wanderers wherein their Persecuting Spirits are made manifest and them to be in Cain's Generation Strangers to the Spirit of Christ which never presecuted and so are none of his Rom. 8. 9. And also Of the Unjust Dealings of Judge Hills who sate upon Life and Death at the last Assizes at Chansford which began upon the Eleventh Day of the Sixth Moneth And also Several Queries that were sent to the Priests and Magistrates which may be serviceable for them or any other to Answer whom they do concern By a Witness and Sufferer in Outward Bonds for the Vnchangeable Truth of God by Cain's Generation who am known to them in Colchester Castle by the Name JAMES PARNEL Printed in the Year 1675. THE Fruits of a Fast Appointed by the Churches gathered against Christ and his Kingdom c. FIrst I shall give unto the Reader a Declaration of the Work of God in my Soul and the Conversion of my Heart from Darkness unto his marvellous Light and from the Power of Satan unto God and out of the Path of Death into the Path of Life where I now walk in the Light of my God with the Ransomed of the Lord who are availing towards the Holy City and also the Cause of my coming forth into the World to declare the Truth for which I now suffer Bonds by the Persecuting Generation wherein I once lived a Child of Wrath as all are by Nature and then I was loved of the World while I followed the Vain Courses and Wayes of the World where by Nature I was led in Imitation of others being in that Nature which is prone unto the same the time I was sent unto the Schools of Humane Learning for to learn the Humane Wisdom for which End the Schools are profitable but for the attaining of Heavenly Wisdom and Knowledge they are as far unprofitable and many Books that are there read are much for the Corrupting of Youth and nourishing of the Wild Prophane Nature which then ruled in me and I was as Wild as others during the time I followed the School and after I was taken from the School I still continued in the same Nature growing and encreasing in Sin and Iniquity following the vain Courses of the Wicked World and also was trained up in the Customary Way of the Worship of the World which is held in the Idols Temple every First Day of the Week but no Conversion there was wrought but all still continued in the old Nature both Priest and People Young and Old and as was the People so was the Priest all walking in Darkness and Blindness by Form Custom and Tradition but ignorant of the pure Light which is the Guide and Teacher of the Faithful which oftentimes did reprove in Secret when I was alone but then I knew not what it was but oftentimes it did strike me into a Consideration of my Ways and Doings and set Life and Death before me so that I have sometimes promised within my self never to do the like again but the Promise being in the Will made it did not stand but when the Temptations came the Careless Mind got out again and led me still to delight my Heart in the Vanity which my Eye did see and my Ear did hear which all passed away with the using thereof and left me to the Judgment which was due unto me for my Iniquity which did follow me time after time calling me to Repentance and the more I did incline my Mind and draw nigh to it it also did draw nigh to me and so the Goodness of God led me to Repentance and the Grace of God wrought in my Heart a Reformation and so I was found of him when I sought not and thus he both wrought the Will and the Deed of his own good Pleasure and plucked me as a Brand out of the Fire to make me a Vessel of Honour to his Name all Living Eternal Praises be to his Name forever my Soul shall Praise and Magnifie his Name forever For I may well say with Paul of Sinners I was chief for according to my Years I was as perfect in Sin and Iniquity as any in the Town where I lived yea and exceeded many in the same so that there was as little Hopes of my Conversion as any in the Town and yet though it is a Place of many People I was the first in all that Town which the Lord was pleased to make known his Power in and turn my Heart towards him and truly to seek him so that I became a Wonder to the World and an Astonishment to the Heathen round about but they were such Enemies to Goodness and so given up to Idolatry that as much as before they had loved me in my Vain Conversation so much the more they hated me in my Conversion yea and they oâ— my Family came to ensnare me and lay wait for me to entrap me but when they could not prevail they stood afar off me and Reproached me with Lyes and proved my Greatest Enemies yea and my Relations became my Adversaries and laboured to destroy what God had begun in me because that thereby I came under the Reproach and Shame of the World because I could not conform to the World in their invented Fashions Customs and Traditions and their Words Wayes Fellowship and Worship but was made subject to the Law of God and could not Respect Persons neither in Word nor Deed then the Beast which rules in Proud Flesh was disturbed who before ruled in Peace while he was worshipped but when I came to see proud Lucifer the Lust in Man to be the Beast which all the World worships and wonders after but those whose Names are written in the Book of Life therefore I could no longer follow the World in Blindness for by the Power of God my Eye was opened so that I did behold their Idolatry and therefore I could no longer be conformable to them so that their Rage and Persecution arose against me and I became a Mock in the Streets yea and I was accounted
as one not worthy to live amongst them yea and they said He that killed me would do God Service But he that had called me out from amongst them unto himself that I might no longer follow the Vain Courses of the World nor set my Delight on things below but that I might serve him in Newness of â—ife that in me his Workmanship might appear to the Confounding â—â—f the Heathen who know him not He by his â—â—â—wer kept me and gave me Strength to bear his Cross and despise the Shame so that neither Foul Words nor Fair Words could cause me to Deny what God by his Grace had wrought in my Heart but by his Power he carried me above the Raging Waves of the tempestuous Sea so that I knew that he that was in me was greater then he that is in the World yea and out of my Kindred and Acquaintance I came and became a Stranger to them that lov'd not the Truth Yea and presently I came to see the Priests of the World by their Fruits and the Fruits of their Ministry which was cursed from God and therefore profited not the People at all But when the Lord by his Power had changed and converted my Heart unto himself the Priests became mine Enemies and said I was deluded whenas before when I lived in the vain Conversation of the World they took no Notice of me either to Reprove me or Instruct me but as they went on in a customary way for Gain and Lucre speaking against Sin in the general but not reproving it in particular but were as deep in it in their Lives as others and so what they preacht down with their Tongues they upheld in their Lives and countenanced in their Conversations and so from them I turned whom I saw had gotten a Form but deny'd the Life and Power and I sought for a People with whom I might have Union and there was a People with whom I found Union a few Miles from the Town where I lived whom the Lord was a gathering out of the dark VVorld to sit down together wait upon his Name but we were the Objects and Reproach of the Country and were accounted as the Off-scourings of the VVorld but in all this we saw the Scriptures fulfilled and that we might thus suffer if we would live Godly in Christ Jesus and here was our Confidence and Strength which carryed us above our Sufferings as knowing it was for the Name of Jesus And thus I continued a certain time counting it greater Riches to suffer Affliction with the People of God then to enjoy the Pleasures of Sin for a Season and about this time I was about Fifteen Years of Age. And afterwards I was called forth to visit some Friends in the North Part of England with whom I had Union in Spirit before I saw their Faces And afterwards I returned back to my outward Dwelling-Place and remained in my outward Calling And the Lord all this time still more more perfecting encreasing his Work in my Heart which by his Power he had begun in me and by his pure Power bringing forth his Truth in me and making known his Will unto me until by his Power He opened my Mouth to declare his Truth in the VVorld and still I continued in my outward Calling and also in the VVork of the Lord as not being called far from my Dwelling-Place And when I was betwixt Seventeen and Eighteen Years of Age I was moved in my Spirit to go to a Place about Fifteen Miles from my outward Dwelling-Place southward amongst a People to whom the Lord was making known his Truth not knowing when I went out of going farther then that Place but when I was there I was moved of the Lord to come on the Cambridge and in Obedience unto the Lord I came to see what he had to do for me not knowing one Foot of the Way but as I was directed neither knowing when I came there where to be receiv'd but had heard before of Two of my Friends that were there Whipped caused by the Mayor that then was only for declaring the Truth as they past through the Town against the Deceit thereof neither did I know but it might be my Portion also when I came there but without conferring with Flesh and Blood I passed on my Journey and he that called me forth went along with me and did direct me And when I came there I found those that were worthy that received me and also I found a Friend whom the Corrupt Rulers had put in Prison for the same Testimony which I also was sent to declare before I had continu'd there the space of Fourteen Nights William Pickering the Mayor of Cambridge committed me to Prison for publishing two Papers the one against the Corruption of the Magistrates and the other against the Corruption of the Priests at the time of their Commencement as they call it and there they kept me in Prison the space of two Sessions and tossed me from Prison to Dungeon and had nothing to lay against me whereby to prove the Breach of any Law but when I came to the last Sessions they called a Jury to prove the Papers to be Scandalous and Seditious Papers and they were nigh Two Hours about them but could not prove it but came and said That they found nothing but that the Papers were mine which I had before own'd in the open Court and there was my Name to them to testifie the same And so they were crossed in their Intentions and their Plots came to nought Then they committed me back to Prison again and after the space of Three Days they sent me away with a Pass under the Name of a Rogue yet durst not give me the Law which belongs to Rogues but had me away with Clubs and Staves and I could not see the Pass until I was Three Miles out of the Town where I lodged that Night and the next day there came a Justice of Peace from Cambridge who knowing me to be Innocent of what was laid to my Charge so he witnessed the Pass to be false and took it back to Cambridge and so I was set free And not long after I went of Cambridge again and went abroad preaching and declaring the Truth freely in the Countries about and many I found that received the Truth gladly but more Enemies yet nevertheless Truth spread conquer'd over its Enemies and there I continued labouring in the VVork of the Lord about the Space of half a Year in the Countries about Cambridge and from thence I was moved of the Lord to come into Essex where I heard of a People that was seâ—king the Lord and when I came there I found those that were worthy who received the Truth gladly and there I continued freely declaring and preaching the Truth from Place to Place sometimes in the Synagogues and was haled out by the Priests Party that the Scripture might be fulfilled upon that
Yea or Nay 54. VVhat is that which is lost which Christ comes to seek and what is that which was driven away which Christ comes to bring again and whether this is not to be witnessed and fulfilled in Man Yea or Nay 55. VVhat is the Paradice wherein Man was placed and what was the Image of God wherein Man was created 56. And how was Man a living Soul and whether all this is not to be restord unto Man and fulfilled and witnessed unto Man while he is upon the Earth Yea or Nay 57. What is the Tree of Life and what is the Tree of Knowledge and whether upon it you do not feed and what is the flaming Sword that is set to keep from the Tree of Life and whether it you ever passed 58. Whether the Natural Man can try and discern false Spirits by the Scripture and by what doth the spiritual Man try and judge all Things and whether by the same he did not try and discern Spirits 59. And by what did the Holy Men of God that gave forth the Scripture try and discern Spirits and whether yours be the same Tryer of Spirits as theirs was who say You must try the Spirit by the Letter 60. Whether you are not conform'd like unto the World so long as you follow their Fashions and Customs 61. VVhether you are not partial amongst your selves so long as you respect Persons These Things I do not ask as if I knew them not but for the Satisfaction of the Simple and the clearing of the Truth and Manifesting your Deceit to the World by which you have deceived the World who are the Deceivers of the World therefore answer by plain Scripture and your own Experience or else let all Flesh keep Silence before the Lord and let Guilt stop your Mouthes for Railing Reproaching and Blaspheming the Truth of God which is made manifest in these People whom you scornfully call Quakers who by you and your Agents are persecuted but where do you find that the Church of God was ever Persecutors or ever made Use of Carnal VVeapons to defend them J. P. Here followeth a Copy of a Letter that I was moved to write to Judge Hills after the Assize A Few VVords â—nto thee that art set in the Seat to do Justice and to bear the Sword of Justice in thy Hand and hast turned the Edge of it against the Righteous and laid it upon the Innocent and thy fair VVords will not shelter nor cover thy deceitful Actions but thy deceitful Heart is made manifest and thy Hypocrisie doth there appear for thou hast hearkned unto the false Prophet and by his enticing VVords thou art deceived and so puttest Darkness for Light and Light for Darkness Evil for Good and Good for Evil and so art lyable to the VVo from the Lord and hast persecuted Christ and set at Liberty Barrabas yea and I was numbred amongst Transgressors yet could not have the Liberty of Transgressors as in many Things might be nominated but in short I shall declare it First That mine Accusers should stand in the Place as Judges over me and their Accusations and false Witnesses to be heard to the full and also to whisper and buz in thy Ears in secret what they would against me and also that thou that satest in the Seat as a Judge to repeat over unto the Jury all that thou couldst gather by wrong Interpretation and Construction against me but nothing of my Defence against my Accusations but rather to drive out of their Minds by thy evil incensing what I had before declared in my own Defence but thou as it were passedst the Sentence upon me before the Jury went forth but thou thoughtst thou hadst pannelled a Jury wherewith thou wast pleased to try me according to thine own Mind and Will for the Fore-man was a Drunkard and the rest Swearers out of the Doctrine of Christ against all which I did object and denyed by them to be tryed but it was thy Will and Pleasure so to do and when they come to bring in their Evidence they had so much Understanding that they charg'd me with nothing but the Papers which I had before confessed to be mine and owned them but the Indictment they would not own to be Truth against me though dishonestly both thou and the Clerk did draw Words out of the Fore-man of the Jury which the rest did not consent to and then in thy Will with thy fair and deceitful Speeches thou imposedst a Fine upon me contrary to all Law and Equity but where Equity is not it cannot be expected for Oppression within Oppression without and he that cannot Witness the Sword of Justice set up in his Heart knows not how to handle it without for he that rules not by the Law of God in his Heart rules in his own VVill and is partial and understands not the Things of God but what pleaseth his VVill that he cherisheth and what crosseth his VVill that he would curb and the VVill of Man is opposite to the VVill of God therefore the Cross of Christ is of Use to them that know it but a stumbling Block to the VVorld but he that rules in his own VVill is no Minister of God he that respects Persons is not fit to bear Rule for God he that seeks himself is not fit to bear Rule for God all which appeared and was openly manifest in thee in the open Court as in those Things before mentioned and many other which are now out of Mind but for the clearing of my Conscience unto thee I was moved to write that thou mightst see what thou hast done and be left without Excuse of Ignorance in the Presence of the Almighty for contrary to the Light of God in thy Conscience thou hast acted by which thou standest Accuâ—ed in the Presence of the Almighty and if thy Conscience accuse thee God is greater But if thou hadst stood in the Place where thou art set to judge of legal Matters about natural temporal Things thou hadst had the less to account for but in medling to judge about Spiritual Matters is Authority which the Scripture which thou callest thy Rule doth not allow thee for the Natural Man perceives not the Things of God because they are spiritually discerâ—ed therefore in this the spiritual Man judgeth thee and thy Condemnation is great therefore lay these Things to Heart and put them not far from thee or to the Light of God in thy Conscience I do speak which eternally will witness me condemn thee in the Presence of the Almighty who hast taken upon thee to judge and condemn those whom God hath justified Thereâ—ore consider what advantageth it thee or what will it advantage thee when thou comest to give an Account before the Lord God of Heaven and Earth the Judge of all the Quick and the Dead if thou hast now Power to keep this Body in Prison until thou hast the Life of the Creature which
Light may shine forth in your Conversations and his Beauty appear in your Image that the Heathen may be ashamed and â—ear before the Lord your God And here my Friends is my Comfort in the midst of Bonds yea if this Body was to be sacrificed up it would not abate my Joy that I have in you in whom the Work of God prospers Therefore I do charge you all in the Presence of the living God whom ye do profess in his Fear to abide diligent and circumspect that you grieve not the Spirit of God nor cause his Holy Name to be blasphemed lest you add Affliction to the Bonds of the Gospel From Colchester Castle in the 9th Month 1655. This from a Friend who is known in Spirit who for the Innocent Seeds sake suffers the Bonds of the Gospel JAMES PARNEL Another Epistle to Friends FRIENDS TO the â—ight of Christ Jesus in You all bring Your Deeds by it to be tryed and proved which Light in You all is the Heartâ—Seacher and Tryer which as you take heed unto it will not let you be idle or sloathful or careless nor let You set lâ— in a Formal Way or Carnal Security but will let you see the Ground and End of all Your Actions and Actings and will prove and try Your Hearts and let You see how Your Hearts stand towards God and what therein is Head and Ruler so that none of You may be acted by a False Spirit which begets into a False Liberty out of the Cross but that your own Wisdom and Reason which argues against the Light for a Liberty out of the Cross may all come unto the Death of the Cross to be mortified for all that in You which would not be tryed by the Light springs from the Enmity against the Light and is for Condemnation by the Light to which Light in You all I speak which is the Cross to Your Wills that by it You may try all Your Wayes and Actions For all You that are Bowing and Crouching and Uncovering to the Creature You are still in the Old Nature where old things are not past away but are still following the Customs of the dark World worshipping the Beast which all the World wonders after and worships for that iâ— the Beast even proud Lucifer the Lust in Man which would be honoured and bowed to and exalted which so swells in Wrath and Rage and Persecution against those that cannot worship bow to nor honour it to which No Worship nor Honour is due for Dust is the Serpentâ—s Meat And from this Beast in Man did this Persecution ever arise against this Righteous Seed which could not honour nor worship him as you may read Rev 1â— All the World wonders after the Beast but those whose Names are written in the Book of Life and those were and are persecuted by the Beast and coâ—ld not nor cannot scarce buy or sell. And that in You which honours and worships the Beast or proud Nature in Man is that which would not bear or suffer the Rage or Persecution of the Beast but would serve two Masters and so while you are seeking to please the one you displease the other and so beguile your own Souls and are a Sâ—are to others and this Heart is not right unto God bring your Ends in so doing to the Light and you shall see it so which â—ight will not deceive you but undeceive you as you take heed unto it and are willing to be led by it which will lead you into the True Worship of the Only True God whose Worship is in Spirit and in Truth And by this Light you will see that to Him alone All Honour Glory Worship Dominion and Thanks belongs And Him that Honours God him will God Honour But this Honour is not of Man for saith he I receive not Honour of Man And here all Men are honoured in the Lord but out of the Lord none are honoured And they that are Proud and High and Lofty are out of the Lord for that is one of the seven Abominations And here by the Light all Respect of Persons is condemned and the Lord honoured in all and all in him which Light condemns the Language of Babylon and begets into the plain single Language which the Beast-like Nature cannot â—ear nor savour But if you seek to please Men you are not the Servants of Christ Gal. 1. 10. And all you that still follow the Fashions of the World wherein is Excess either in Meat Drink or Apparel you are still alive in the World's Nature being conformed like unto the World and are not obedient unto the Light which convinceth you of the Vanities of the World and the Fashions thereof therefore by the Light in your selves which condemns all that in you which would be exalted and esteemed in the World which would be like the World and have the Praise of the World which is to be condemned with the World by the Light which is not of the World And so Pride comes to be rooted out of the Heart and You crucified to the World by the Light which let you see the Vanity of the World and the Fashions thereof which â—ass away which are not to be Touched Tasted nor Haâ—dâ—ed And all the Customary Words of the World which are by the Light condemned which by the Light are seen to be invented from that Nature which knows not God whereby God is dishonoured who calls to all who will follow him To come out from amongst them and be you separate and touch no Unclean thing and I will receive you saith the Lord. Therefore touch not their Customs but keep out of their Fashions and Traditions for they are all Unclean and own thâ— Crâ—ss and despise the Shame and follow the Light out or Babylon and it will lead you into the pure Religion which is unspotted of the World and so will crucifie you to the World and the World to you But that in you that pleadeth that Scripture Custom to whom Custom that is it which is willing to remain blind in Custom to save its Life which by the Light is declared and condemned with the World which would keep in Friendship with the World and in the Love of the World all which is at Enmity with the Light and is for Condemnation by the Light Therefore to the Light turn your Minds that by it you may judge all such Carnal Ends and Reasonings which would uphold these Carnal Customs contrary to the Light which gave forth the Scripture by which you may see what Custom the Apostle there spake of in Rom. 13. 7. as you may read in Matth. 9. 9. how he sate at the Recâ—it of â—ustom but this doth not at all uphold the Customs of the Heathen that are Vain Therefore to the Light take heed that it may be your Teacher and Counsellor that from it alone you may Act and Speak and so will you find the Witness within your selves for what you Act and Do.
God that You in the Sence of it may be kept to be taught and guided by it into the Cross to Your Wills that the Will of God may guide You and not Your own that so the Living Witness may be born up in You to live and rejoyce and be your Head and that which hath been Your Head may be bruised and so Friends your Hearts come to be established and confirmed in the unchangeable Truth unto which You are called that You might be the Children of Truth to bear the Image of the Father of Truth So all who own this Voice unto the Witness in your Consciences and your Minds keep close that upon the living Substance you may feed at the Table of the Lord and there partake of the Union and Communion of Saints every one in your measure dwelling the things come to be cleared up unto you and the Shadow vanished Keep at Home every oen in Your Tents and let the Candle stand upon the Candle-Stick that the whole House may be enlightened lest the Thief get in at a secret Corner and trouble you and rob you and cast a Vail over your Light So while you have the Light abide in it and in it you will see more Light and sweep clean within and search every Corner and suffer not an Enemy in the House and let not any evil thing remain in your Light Cast out that which hath been in the Bosom and let the Lamb be there who saith He that loves any thing better then me is not worthy of me So unto the Light bring all for Wo unto him that hides from the Light the Day will make him manifest Oh wrest not above the Life feed not upon any below the same follow the Light which leads your Minds unto the Son for in him is Peace yea True Peace which cannot be broaken yea He is the Bond of Peace If you abide in him he will abide in You and You shall bring forth Fruit plentifully and he will refresh You with the Heavenly Dew and Ye shall â—lourish as in a Summer's Day yea as Plants of Righteousness but the Spring comes first Oh how Pleasant and Beautiful is the Spring in a Barren Field where Barronness and Deadness flee away as the Spring comes on the Winter casts her Coat and Summer nigh Oh wait for to see and read these things within You that have been as Barron and Dead and Dry without Sap unto You the Sun of Righteousness is risen with healing in his Wings and doth begin to over-shadow You and shine into Your Coasts For this is the Day wherein the Lord is come to visit You yea to You that have long sate in Darkness now Light is sprung up Oh mind the secret Springs and the Tender Plants Now You are called to dress the Garden let not the Weeds and Wild Plants remain Peevishness is a Weed Anger is a Weed Hastiâ—ess is a Weed Self-Love is a Weed Self-Will is a Weed Secret Envy and Malice are Weeds Pride is a Wild Plant Covetousness is a Wild Plant Lightness is a Wild Plant Vanity is a Wild Plant Self-Knowledge is a Wild Plant and Lust is the Root of all and these things have a Room in your Garden and have been tall and strong and Innocency Truth and Equity have been left and have been deep in the Earth and could not be found until the Sun of Righâ—eousness arose and searched and sought out that which was lost and brought again that which was driven away Therefore stand not idle but come into the Vineyard and work Your Work shall be to Watch and keep out the Fowls of the Air and the Unclean Beasts and the Wild Bears and the Subtil Foxes and he that is the Husband-man will pluck up the Wild Plants and Weeds and make Defence about the Vines and he will tell you what to do and he will be nigh you who is the Father of the Vineyard Now read within or else you stumble and what is not clear to You wait for the fulfilling He that believes makes not haste But You that are covered with Leaves the Son will search You You must come to the Fall of the Leaf and to a Time of Deadness and Winter before the Life appears and living Springs be opened Your Garments You must cast off and then the Son will cloath You but not before You are naked no not so much as an Apron of Fig-Leaves must You have to cover Your Nakedness for Shame must come upon all Flesh and the Harlot must be laid bare and no Eye shall pitty him SOME QUERIES Sent to the Masters of the Colledges IN CAMBRIDGE TO Answer in Plainness of Speech in WRITING Query I. WHether Hebrew Greek and Latine be the Original of Tonguâ—s yea or nay and whether that 〈◊〉 the Original to open the Scriptures yea or nay Qu. II. Whether there was not an Original that gave forth the Scriptures before Tongues were yea or nay Qu. III. And what was the Original before many Tongues were and what was the Tongue Qu. IV. Whether any be made Minister of the Lord Jesus Christ by the Will of Man yea or nay Qu. V. And whether any in the Time of the Apostles or the Prophets of God or Jesus Christ did ever serve a Set Time for many Years to learn Natural Tongues and give So much for their Learning and then afterwards sent forth to preach and to have so much for their Preaching Whether such be not made Ministers by the Will of Man yea or nay seeing there ariseth so much Persecution by the means of these Men in this Generation Hailing out of the Synagogues Stocking Whipping Stoning Striking and Imprisoning which are the Fruits of all such as are born after the Flesh contrary to Christ's Doctrine who saith Love your Enemies Are they Enemies Love them Qu. VI. And where did God command that which you call an Ordinance as to Sprinkle Infants shew a plain Scripture for it Qu. VII Is the Priesthood changed which received Tythes according to the Law which had a Command to take Tythes and is the Law changed by which the Priesthood was made and is the Command dissanulled by which the Priesthood took Tythes yea or nay Qu. VIII Did Abraham ever pay Tythes to Melchizedeck but once yea or nay and was it out of his Substance or out of the Spoils and if out of the Spoil which he had got with the Sword and that only once and no more what Ground is that for this Generation of Priests so called to take Tythes Yearly of the Labours of the People Qu. IX Did ever any of the Apostles take Tythes or any of the Believers in Christ Jesus pay Tythes shew it out of their Declaration Qu. X. And is not this a False Doctrine of them which have come from the Colledges that have told the People The Bible is the WORD whenas it witnesseth to the Contrary and declares that God is the Word John 1. 1. Qu. XI And