it be receiv'd and that will keep down all that may arise to make any Dissention to cause any straitness or strangeness amongst you and so you will be kept in the unity of the Truth which will be a good savour amongst all people and in that the Lord will take Delight to dwell amongst you and to do you good and in that God Almighty be with you and bless you and water you with the Dew of Heaven and cause the Showers of his Love to descend upon you that you may be refreshed and kept alive in the Truth therein to live according to God in the Spirit and not according to men in the Flesh but in that by which you are judged according to men and by which you are crucified unto the World and therein your Joy Peace and Comfott will be Everlasting And so dear Friends Let nothing enter that would deprive you of your Peace and Comfort lest you lose the Reward of your Sufferings but keep in Lowliness and Watchfulness and in true Humility of mind and spirit for therein is Safety And it s the Humble that God teacheth and supporteth And without his assisting Spirit of Grace we can do nothing that will add to our Comfort or Consolation and therefore whatever our state be we have daily need of an Assistance from him and of the renewing of our strength by him by whom alone we are able to do all things and in him nothing is too hard for us for it s through him that we are more then Conquerors and by Faith in him we stand and that gives Victory over the World And in that my Dear Friends all live and walk and thereby you will have free access to God and will meet with us at the Throne of Grace and Ocean of Life and there the Minister of the Sanctuary is seen alwayes near at hand administring unto every one according to their necessity who will give Ability and Strength sufficient to endure all things and to answer his Requirings in all things and will also keep down and under all which would arise to exalt the mind above measure in the time of enjoyment of the Reward that is receiv'd through Sufferings and hereby you will be preserv'd out of all the Snares of the Enemy And in this my Love is dear to you all and to the whole Flock of God in all Parts of the World and to this Spirit of Grace I do commit you all and resign you up to be govern'd and protected thereby for by it I was at this time moved to write these Lines to you in which I doubt not but it will be received by all whose hearts are sincere towards God And in that God Almighty be with your spirits Amen London this 28th of the 11th Moneth 1665. I am your Dearly Loving Brother in the Patient Long-Suffering Spirit of the Lamb. Josiah Coale Let this be read amongst Friends who are Ezil'd or sentenced for Exilement when they are met together in the Fear of the Lord. An Epistle to FRIENDS In Holland MY Dearly Beloved Friends I ofttimes remember you make mention of you in my Prayers to the Lord since I outwardly saw your Faces and my Love in the Lord is unfeigned to you in which I have for your Good travel'd amongst you and in which at this time I dearly salute you as those whom God Almighty hath reached unto and visited that you might have Acquaintance with him and that you might be made Partakers of his Endless Love in his Son Christ Jesus and therewith might love one another as he hath loved you who hath forgiven you your Trespasses that you might take Example thereby to Forgive one another that so you may have the Mind of his Spirit of Love and be like him in this present evil World and that you might bear his Image amongst the Children of Men and stand as Witnesses for him and appear on his behalf in that Life through which you will answer the Witness of God in the Hearts of all People that so you bring Honour and Glory and Praise to the Name of the Lord who hath visited you To whom all Glory belongs forever Amen My Beloved Friends Prize the Mercies of the Lord with which he hath visited you and walk worthy of his Love which hath been additionally manifested through the many tender Visitations which he hath sent unto you by his Servants whom he hath moved from time to time to come amongst you with the Message of Life as Dispencers of his Word of Reconciliation for your Consolation and Comfort And every one in your own particulars feel the Measure of the Meek Spirit of the Lamb that your minds may be daily exercis'd thereby in the Cross to all that is contrary to the Nature thereof that so your Hearts and Souls may be season'd therewith and the contrary kept down and bow'd under it And as all are exercised with this Spirit of the Lamb you will more and more grow into its nature through the refreshing Vertue which therein and thereby you will daily receive and this is alone that which presents all a Good Savour unto God and in this you know we have labour'd among'st you and therein you will feel my Love and Life which is in that which is not of this World and therein the Fellowship of the Children of Light stands which is a Mystery to the World and in that Love Unity Peace Meekness and Gentleness will encrease amongst you which are excellent Vertues and amiable to behold and that which is Passionate or Hasty and Unsavoury shall not have a place amongst you but you will all be Examples of good one unto another And also Your Life and Holy Chaste Conversation will preach unto the World by which they that are without shall be convinc'd and made to confess That God is in you and in this you will be a Good Savour unto God and he will take Delight to manifest his Presence and Blessings amongst you and to multiply his Mercies unto you and will water you daily with the Dew of Heaven through which you will be kept in the Freshness of the Life of the Blessed Unchangeable Truth for the Lord waits to be Gratious unto all them that wait upon him for the Teachings of his Spirit of Grace and are taught thereby and such he enricheth with the Riches of his Grace through which they live unto him and in that all are a strength one unto another and a Refreshment and Comfort to each other And so my dear Friends In that God Almighty keep you and be with you and water you daily with the Dew of Heaven that you may grow thereby and dwell all in Watchfulness in the Light and keep in the weighty Truth the true Foundation that the Understandings of all may be kept clear and open that none may be beguil'd of their Peace nor Crown of Life And all watch over one another in Love and bear ye one anothers
THE BOOKS And Divers EPISTLES Of the Faithful SERVANT of the LORD Josiah Coale Collected and Published as it was desired by him the Day of his departure out of this Life The Memorial of the Just is Blessed the Righteous shall be had in Everlasting Remembrance But the Name of the Wicked shall Rot. Printed in the Year 1671 Concerning our Dear Friend AND BROTHER In the Holy-Vnion of Divine-Love JOSIAH COALE Thus it ariseth in my heart to write THE Holy wise Omnipotent God having by his Power appeared and manifested himself unto a Remnant of People in the North parts of England who were scattered up and down the Barren Mountains seeking rest but finding none the Lord in a wonderful manner did break in upon them and by his Power did rend the Vail of Darkness that was over them and did Purge and Purifie them and after he had thus fitted and prepared a People for his Praise his Power moved strongly in the Hearts of many and his Pure Love constrained them to leave dear and near Relations to declare unto others what the Lord had done for their Souls in the Year 1654. several of God's faithful Servants were moved of their Master and Lord to travel into the Southern Parts of England and some into the Western Parts The chief of which that were the first Proclaimers of this Heavenly Message in and about Bristol were these two true and faithful Servants of God John Audland and John Cam by whose powerful Ministry many were convinced and turned from Darkness to Light and from Satan's Power to God amongst whom was our dear Brother Josiah Coale The Powerful Word of Life declared and preached by God's Servant John Audland did pierce and break his Heart and took deep root in him and wrought effectually to his Salvation and Redemption He was for a Time under deep Judgement and walked mournfully many a day whereby he became a Wonder and a gazeing-Stock unto those that were his former Acquaintance and he amongst the rest of the Lord's People was Reproached and Mocked Reviled and Persecuted but God's Arm that was revealed and made bear was strong and wrought powerfully in him and rent the Vail of Darkness and pluckt up the Weeds and evil Plants which the Enemy had sown in his Heart and purified and purged his Vessel making it fit for the Lord's use So the Lord opened the Spring of Life and Fountain of Love in his Soul which gave him full satisfaction and caused his Cup to overflow and being thus Translated out of the Kingdom of Darkness into the Kingdom of the dear Son of God passing through the Ministration of Condemnation bearing daily the Cross of Christ he obtained Life and Salvation through the Grace of Christ that wrought in him and being made Partaker of the Divine Nature and the Love of God shed abroad in his Heart the nature of which makes the Heart tender by its Vertue and Power he was moved and constrained to leave his Fathers House and his near and dear Relations and Native Country and travelled by Sea through many Dangers and preached the Gospel in many of the Western Islands and in Maryland and Virginia from whence he passed through the Wilderness on foot many hundreds of Miles to New-England amongst those cruel and bloody Professors who drunk the Blood of four of the Lord's Servants only for their pure Testimony and Worship of God which Blood the Lord will require at their Hands he preached the Gospel freely going a warfare at his own charge and the Presence of the Lord did accompany him and by his powerful Ministry many were convinced and turned to the Lord After his long Travels in several Places and Islands beyond the Seas he came over into his own Native Country old England where he laboured much in the Work and Service of the Lord in several Countries and was dearly beloved and well accepted of by all that had a true savour of God After some time here in England spent chiefly in the Work of God he travelled again by Sea into the several Islands and Plantations to visit the tender Seed of God raised by his Power and to water the tender Plants which the Lord by his own Right Hand had planted and the good presence of God was with him and did support him in his Exercises and Tryals and brought him back safe into his own Country though his outward man was much spent and weakned by his sore Travels and Exercises as many of his dear Friends were sensible of and often told him of it but his Heart was bent to go on in the Work and Service of the Lord being willing to spend and be spent in so weighty and good a Work as the Lord had called him to it being his Meat and Drink to do the Will of his Father He suffered Imprisonment for the Testimony of Jesus which he held in several Places in England as in Launcston in Cornwel in Bristol in Kendal in West-moorland and several times in London in all which he was found faithful and did never yield to the fawning Flatteries of men but did wait in patience till the Lord did make way for his deliverance He was endued with a good Measure of the Heavenly Power and Wisdom of God which made him bold and valient for the Truth and often times full of Heavenly Majesty in his Declaration which did wound and pierce the Hearts of many and made them bow before the Lord and confess to the Truth which he preached Those that were intimately acquainted with him found him to be of a tender spirit and of a sweet loving disposition greatly delighting in the Union and Society of his Brethren having an honourable esteem of those that were in Christ before him Towards the latter end of the ninth Moneth 1668. he began to be ill in Body but being of a strong spirit he kept over it for some time till at last he was forced to keep his Chamber for some weeks in which time he was much refreshed with the Life and Power of God which did arise in him to the comfort and refreshment of those that did tend him in the midst of his bodily weakness and exercises he was raised again for a little time and walked abroad but soon after the cause of his distemper remaining he was brought down again and his strength passed away by degrees until a Period was put to his days he was full of love even to the last and his Heart was broken and melted before the Lord and many times broke forth and praised the Lord and declared much of the goodness of God unto him which did ever melt and tender the Hearts of those that heard him he passed away like a Lamb without the least Sigh or Groan even as One falling into a sweet Sleep and so is at rest with the Lord and the Lamb and all the holy Angels and Saints and shall rest in peace and joy forevermore and to convince the
the Cause of God in the Prisons of London Hartford c. This is a Salutation of my Love and Life MY dearly beloved Friends who are oft brought into my Remembrance and presented before me by the Spirit of the Lord with whom my Life is and unto whom the Love of my soul doth even flow forth and extend it self in the Vertue of that Life which is Infinite and Eternal and in the Spirit of Supplication my soul is daily pour'd forth unto the Lord before the Throne of his Majesty on your behalfs Beseeching and Desiring That he will so furnish and arm you with the whole Armour of his own Righteousness that you may be entire wanting nothing and that you may be enabled to stand and hold out unto the End in this day of Battel and Tryal and that as Valiant Souldiers of the Lamb you may endure all Hardships as seeing him present in the midst of you who is Invisible in the Faith of the Answer whereof I dearly salute you all And dear Friends in this you may all be enboldned and in this Consideration your Heads may be lifted up above all Sufferings even in the midst of them that the Cause in which you are engag'd and for which you suffer is a Righteous Cause of which we have the Witness or Testimony in our own Consciences and a more certain Witness cannot be and this Witness doth testifie That our Cause is the Cause of God who hath call'd us out of Darkness into his marvelous Light and hath made choice of us to bear Testimony to and stand Witnesses for his Name and Truth in this Day of his Spiritual Appearance and Manifestation or Revelation of the Son of his Love whose quickening Spirit we have receiv'd by which we are seperated from the World and by which we have been and still are constrain'd to bear Testimony against all Oppression and Cruelty and against all the Unrighteousness of this sinful World for which Cause these Sufferings come upon us and attend us But blessed be the Lord who hath call'd us with so Honorable a Calling and accounted us worthy to suffer for so Honourable a Cause as Our Testimony for his Blessed Name and Truth the Reward thereof which is great will be certain unto all who are found Faithful unto the End Wherefore my dear Friends towards whom my Bowels of Love even earn and my Life and Soul reacheth as you may feel who are sensible of Life I say unto you all in the Name and Fear of the Lord Lift up your Heads over and above all Sufferings both present and to come I say in the Faith look over them all unto him who is invisible who will out-last them all who alone hath Immortallity and dwells in the Light whose Presence is certainly with you and amongst you and will be so continu'd as you walk and continue with him in his Everlasting Covenant of Light in which he dwells Wherefore let your Life Delight and Habitation be in him for my Friends you whose Hearts are upright unto God know right well that the Lord hath not been at any time wanting unto you in any Exercise of what nature or kind soever in time past the consideration of which is a sufficient Encouragement to every one to cast their Care upon him and to resign up themselves unto him who takes Care for them And if the Enemy be permitted so far to prevail as to execute his Decrees made against us yet in this may we be all satisfied that it shall certainly work for good unto us in the End and shall make for the furtherance of the Glorious Gospel of Peace and for the Exaltation of the Worthy Name of the Lord by which we are call'd wherefore in Contentedness with the Will of the Lord in all states let every one rest resign'd up unto him and in the Gift of his own Spirit wait upon him to receive daily Refreshment from his Presence that you may be Water'd Refreshed and Consolated from day to day that so you may grow in his Grace and be kept fresh and living in his precious Truth to shine forth in the beauty thereof And let it be your great Care above all things to keep in the Enjoyment and Feeling of the Peace and Love of God in your own Hearts and in that you will have Content in all Conditions and live in Love and in Peace one with another and have perfect Charity amongst your selves and whatsoever tends to the contrary let it be condemned by the Light in the rise of it And bear with and for one another and watch over one another in Love and therein exhort one another and build up one another in the most precious Faith which gives you Victory over the World and over all the Persecuting Powers of Darkness and be a Strength and a Refreshing and a Comfort one unto another in your Persecuted Suffering State and Condition And God Almighty keep you all and refresh your hearts daily with his Love and renew your strength with the vertue of his Life that none may be weary nor faint in your Minds but that all may endure with Patience and Valour and Boldness and Courage in the Lamb's Spirit unto the End that in the End you may be Crown'd with the Crown of Immortal Life and Glory which never fades away which is the Daily-Prayer of him who dearly and entirely loves you all who are of an Upright Heart by which Love I was constrain'd to salute you all at this time with these few Lines and so rest in it From my outward Beeing near Bristol this 20th of the 1st Moneth 1665. Your Dear and truly Loving Friend and Brother Josiah Coale A Salutation of Love From the Spirit of Life Unto all Friends of TRUTH Who are in Exilement or Sentenc'd to Exilement for the Exercise of their Pure Consciences in the Service and Worship of God MY beloved Friends Brethren and Sisters who are expos'd to Exilement from the Land of your Nativity for the sake of your Testimony to the blessed Truth of God and who have been and are content to suffer the loss of all that were dear unto you in this present World for the sake of the Lord Jesus Christ and rather then to betray that blessed Testimony which God had committed unto you to bear for his Name and who have sufficiently manifested your fidelity unto the Lord and his blessed Truth even in the view of the whole World as a Witness against their False Antichristian and Idolatrous Worships which God by his Power will certainly throw down and bring to nought and who have bore Testimony in Faithfulness in and by your Submissiveness to an Exil'd Estate against that Antichristian spirit of Persecution which Raigns and Rules in the Hearts of all the Apostate False Christians whose Worship standeth in Subjection to the Precepts and Commandments of Men and in Bowing to Stocks and Stones and to the Works of Men's Hands and in other Outward
Performances without the Inward Leadings of the Spirit of the Lord and in this Antichristian-spirit by which they have been exercised in the aforesaid Idolatrous Abominations they have been Killing Destroying and Devouring one another about those things which are their own Inventions set up in their own Wills which they would have all to conform to and have long imposed it one upon another by Penal Laws and thereby have enforced many who fear'd Man more then God to conform contrary to what they were perswaded in their own Consciences to worship the Image set up by them yet a Remnant there was alwayes whom God preserved and rais'd up by his Power to stand faithful Witnesses against their Idolatrous Worships and Traditions whose Blood this Antichristian-spirit in the Beast and false Prophet that carries the Whore hath always drunk and many Faithful Martyrs of Jesus in times past have seal'd their Testimony against this false Church of Apostate Christians in which this Antichristian spirit rules even with their very Lives though they did not see nor understand the things that are now seen and understood by many yet blessed be the Lord they were by his Power and Spirit so furnished and sustained and so filled with Love to God and his Cause and with Zeal against the false Church and her Antichristian Impositions and Idolatries that they loved not their Lives unto death but laid down their Lives with Chearfulness as a Testimony against them and so through Faith have obtained a Good Report amongst us who are now following the Lamb in the same Foot-steps of the Flock And so my Beloved Friends Seeing that now in fulness of time God hath rais'd us up by his Power according to his Purpose and Determination and Fore-knowledge to be faithful Witnesses for his Name and Truth and to the Power of his Appearance in our Hearts and to bear Testimony against the aforesaid Superstitions and and Idolatrous Impositions which are practis'd at this day amongst them that know not the only true and living God nor Jesus Christ whom he hath sent a Light into the World I say my Friends These things are sufficient to engage our Hearts unto the Lord follow him unto the end through all Trials and Exercises of what nature or kind soever that for the future may come upon us for our Testimonies sake For my Friends We know right well that God hath not been wanting unto us in any Tryal or State whatsoever if we have not been wanting in or Obedience unto him but hath been alwayes present with us and hath oft caus'd his Love to abound unto us and in us being shed abroad in our hearts by his good Spirit so that for joy of Heart we could even sing Praises to the Name of the Lord in the midst of our Sufferings and Afflictions so that we have no Cause to be discourag'd at the Sufferings which attend us nor at the Threats and Frowns of Wicked Men who hate and persecute us without a just Cause but we have rather great Cause of encouragement to persevere and go on bearing forth our Testimony for the Lord through all Sufferings if it be Death it self knowing the Reward thereof to be so exceeding great and having this Confidence in our selves That none of these things shall be able to move us nor to seperate us from the Love of God which we have in Christ Jesus Nay but rather shall confirm us for as the Apostle said It is an evident Token to us of Salvation but to our Adversaries of Perdition and that of God And so my Beloved Friends You who are already Exil'd and sent into forreign Parts of the World for your Testimony 's sake I doubt not but you experimentally know in an especial manner the Largeness of the Extent of God's Love unto his People in a Suffering Condition you having been in measure exercis'd therein beyond many others though I doubt not but have the Testimony of God's Holy Spirit that many are as freely given up in the same Faith for the same Testimony to partake with you outwardly of the same Sufferings as they do inwardly sympathize with you therein if the Lord see it meet for the Honour of his Name so to suffer them to be exercised Yet nevertheless All who have been and are faithful to God in their Places have and do enjoy so much of the Peace and Presence of God as is fully satisfactory unto them so that in the Unity of the Spirit of Life which from God we have receiv'd and by which we are seperated from the World and its Wayes and Works of Darkness and by which we are rais'd up to be faithful and true Witnesses for God and against the Traditions of men by which they have made void God's Commandments I say in this Spirit we do sympathize and partake with you both in Suffering and in Rejoycing and have a real Sence upon our hearts and spirits of your Estate and we are not unmindful of you but do heartily pray That Grace Health Mercy and Peace together with all Spiritual Blessings in Christ our Lord may be continually multiplied and encreased amongst you that the Aboundings thereof you may know unto your great Consolation that so being thereby watered and refreshed you may grow in the Grace of God and in the Knowledge of our Lord Jesus and may feel his Life to encrease in you and so to strengthen you that you thereby may be able to teach others also and to instruct them in the Way of Life and Salvation that so your Sufferings and Exilement may make for the Furtherance of the Gospel of God and for the spreading of his Blessed Glorious Truth through the Nations and for the gathering into it them who are yet afar off from God and Strangers unto him that so the Witness of God in all Consciences being answer'd by you both in Life Conversation and Doctrine you may be a good savour unto God both in them that believe and also in them that perish that the Justification of Life in the Spirit of the Lord Jesus Christ you may all feel and witness and that will be your alone Satisfaction in all Conditions and therein my Love doth dearly salute you all And in this my Dear Friends pray one for another and walk together in Love and be of one Mind and Practice in all things that appertain to the Worship of God and to your Testimony for Him and against the World and its Wayes and Worships and live in Peace one with another and build up one another in your most precious Faith and watch over one another in the Spirit of Love and Meekness and let there be no Straightness nor Strangeness one towards another but be Open-hearted and Tender one to another And if any thing appear amongst any of you which tends to the Hurt of any Particular or to the Truth in general in the Spirit of Meekness let it be spoken to them and in the same Spirit let
spirit which would exercise Lordship over another for that is not the serving Spirit that is to be submitted unto which begetteth into Love Meekness and Gentleness but that spirit will rather beget a Root of Bitterness which may defile many and therefore not to be heeded But the Love being dwelt in which vaunteth not it self nor seeketh its own but anothers good that begets its own likeness and in this you will stir up and provoke one another to Love and to good and charitable Works and then by you the Gospel of God will be adorn'd and you will have his Blessing and Peace in your hearts which is of more Value and greater Price with the Upright in Heart then all the Pleasure of sin or Gain of Oppression And so by your Stedfastness Faithfulness Sincerity and Simplicity in the Truth you will even engage and provoke the Lord to appear on your behalfs and to plead your Cause with your Adversaries and to shorten the dayes of the Wicked for your sakes And so the Almighty God of Love and Peace be with you all and multiply the Riches of his Grace Mercy and Peace unto you all that the Poor in Spirit may be enriched the Weak and Feeble strengthen'd and the Sincere in Heart established and confirmed And unto him alone I do commit and commend you all by whose Power and Love unfeigned I was at this time constrain'd to send this Epistle unto you to stir you up to Faithfulness Diligence and Zeal towards God and for his Cause in which my love towards you and my care for you is manifested in which I also kindly salute you in the Bowels of Christ Jesus whose Life is my Life and whose Love hath filled my heart in which I take my Solace and Rest From the Common Goal in Kendal the place of my Confinement for the Testimony of Jesus and for the Word of God this 18th of the 7th Moneth 1665. Your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale An EPISTLE To Friends The First general EPISTLE DEar and Everlastingly beloved Friends Brethren and Sisters whom in God s Holy Covenant and Power of an Endless Life my soul dearly loveth and to whom I am firmly joyned and united with the Spirit of the Living God which he hath sent into our hearts and by which we have been separated from the Wayes and Worships and vain Tradition of the World amongst whom in times past we had our Conversation and walked according to the Lust of Ignorance as other Gentiles did But now being separated from these things by the Power of an Endless Life and being redeem'd therefrom by the precious Blood of the Lamb without Spot And being made choice of to be a peculiar People unto God to serve him in our Generation and to be a Praise unto him therefore now my beloved Friends have Valour and Boldness and Courage every one in your Hearts and have the Loins of your minds girt about with Truth that you may be armed to fight the Lord's Battels and be able to stand in the Evil Day when you shall be tryed And be you found watching every one in the Light and Gift of the Spirit of the Lord God so will not that Day come upon any of you at unawares but you will be found fitted and prepared to with-stand or resist the Evil One in all his Wiles and Appearances so that he shall not touch or harm your precious Life for the Lord Almighty in whom you have believed and in whom our Trust and Confidence is he will renew your Strength and will be a Buckler unto you in the Day of Battel and there will be no Faintness of Heart nor Fear in your Way but the Mighty POWER of God you will feel by which you will be able to tread upon the Necks of your Enemies both within and without and tread Satan under Foot And so my Friends These things in short were in my Heart to write unto you in the full enjoyment of that Love with which you know right well we have oft been refreshed together assuring you all that the same Blessed Presence and Power and Love of God in which I have been amongst you and by which I have been called from amongst you to bear Testimony to the Blessed Name of the Lord by which we are called even to the Nations afar off is still continued with me in which Love this is farther in my Heart to say unto you although you may very well know it already yet that none may grow forgetful that God hath many Wayes to try the Faith of his People both inwardly and outwardly and oft-times suffereth the Enemy to work and exercise his power for that End and the Enemy will work very subtilly if possible to deprive you of your Peace with God But my Friends You keeping in the Power of an Endless Life with which God hath certainly visited you thereby your Understandings will be kept clear and your Hearts open towards God and there all the Wiles and Subtilties of the Enemy will be seen and discovered and he defy'd and rejected and trampled upon in the Eternal Power of God And herein you will be Victorious and Conquerers over all Temptations and over all Assaults of the Wicked one And herein you will have free Access to God and Boldness towards God and you will all meet at the Throne of Grace in the Unity of the Faith in which you will have Acceptance with the Lord. And here will be no Rent nor Division nor Striving of Spirits Nay that must not enter which would have the preheminence over others for that will cause Divisions but that must live in all and over all which will be Servant to all and therein are the Blessings of the Lord enjoyed and his Peace witnessed and he will fill your Hearts with his Love and cause his Heritage to flourish and will make you as a watered Garden whose Springs do not fail And now my Friends Consider what the Lord hath done for you Hath he done so for any other People upon the Earth or did he more for his People in any Age or Generation since the beginning then he hath done for us Or Are any able to speak more of the Wonders of the Lord and of the Greatness of his Work and of the Strangeness of his Act at this Day then we are who are accounted by the Uncircumcised but as the Off-scouring of all things Nay verily And therefore may it be said That us hath he known above all the Families of the Earth And this my Friends may engage all and constrain all to walk worthy of this matchless Love that the same with which he hath reached unto you and visited you may be continued unto you and may abound in you all one towards another that you may all know you are the Children of your Father which is in Heaven and in this you will be as Lights unto the World and as a
of reputation in the World and seeks the praise of men and the honour of men and not the honour that comes from God only and whatsoever pretence or shew of humility this spirit comes under yet it seeks it self and its own reputation and will admire mens persons for its advantage and will justifie the wicked for reward or for its advantage or to set up and exalt it self and will cry peace to the wicked and ungodly and preach judgement to the righteous And this is the temper of that unrighteous exalted self-seeking spirit where or in whomsoever it gets an entrance as hath been largely made manifest and as by woful experience we have seen Wherefore beware of that spirit and receive it not but deny it for it is not of God but shall fall and wither and come to nought the Lord hath spoken it Wherefore dwell every one in true subjection to the Cross and see that your joy and rejoycing be in that for therein alone is your safety and there you learn of Christ and have and feel the teachings of his good Spirit and this keeps in the true humility which goeth before the true honour and in this you are sensible of the prosperity or going on of the Work of God in you and here you will know a daily weakning of the strength and power of the wicked one whose work is to lead or drive out of the straight pure and holy way into which God hath brought you which leads unto life and so diverting you from this he then leads or drives into exaltation or desperation both which leads to the chambers of death But as you all wait in the true simplicity and in obedience to the Word of Gods Power in your own hearts you will be kept clear in your understandings for as said the Apostle He that heareth the Word of God and doth it not is like unto a man that beholds his natural face in a glass and straightway goeth his way and forgetteth what manner of man he was But be not you forgetful Hearers but Doers of the Word and let it dwell plentifully in you so will you be kept sensible of your state and condition but if you go from that then you lose your fence and underandsting that you had before of the manner of your state and then deadness will grow and carelesness and negligence and thou wilt become dry and barren and unfruitful and so my dear hearts having large experience and being largely sensible of the many wiles subtilties and craftinesses of the wicked one I cannot do less for the love sake which I bear in my heart towards you then to lay these things before you and to re-mind you of them although you have been told of them before yet as the Apostle said I think it meet yea and it is my duty so to do while I remain in this Tabernacle to re-mind you of these things and according to the working of the Power of God and Word of life to stirre you up to watchfulness diligence and obedience knowing that therein your preservation and safety consisteth So dwell and watch in the Light and in the sense and feeling of Gods eternal quickning Spirit of life and in simplicity and true subjection thereunto and there all the snares of the wicked one will be discovered to thee and a Way seen to escape them all so that none will fall therein but be kept by the Power of God in the even pure straight and holy way which is narrow and leads to life eternal and herein is no exaltation nor desperation nor deadness nor dulness of spirit but a diligent and patient witing upon the Lord to receive his Counsels and Instructions in all states straits and tryals whatsoever that may come upon thee for the tryal of thy Faith which is much more pretious then that of gold which perisheth And Friends be nothing terrified nor yet dismayed at the prosperity rage or fury of the wicked for they have their day and their consolation here and when that is over as David said they shall be cut off for their feet are set in slippery places and their Rock is not as our Rock they themselves may be Judges but wait you upon the Lord for the manifestation of his will and give up your selves to do or suffer whatsoever he calls you unto and be you resigned up to be wholly disposed of according to the ordering of his Hand of Love or Arm of Power manifested in his Covenant of Light and follow the Lord Christ your Captain whithersoever he leads you not loving your lives unto the death and as valiant Souldiers endure hardships and continue to the end looking over and beyond all difficulties that may appear in your way and keep your eye upon the mark that stands before and then you will feel forcible drawings in your hearts by the Spirit of the Lord to press on towards it and nothing will be accounted dear to part with for it nor any thing grievous to be born or suffered that in the end thou mayst purchase it but there will be courage and strength sufficient given thee of the Lord to bear all things and endure all things as thou resign'st up thy self unto him and thou wilt have peace with God in thine own heart and conscience in all tryals and in all tribulations and in the end thou wilt have the full desire of thy soul and satisfaction to it and so my love is dear to you all who are Babes in Christ and is largely extended to the whole flock of God in all Countreys Regions and Quarters of the Earth But for your sakes have I chiefly written this Epistle who are young in the Truth and have not so full acquaintance with the workings of Satan and so full a knowledge of the depths of the mystery of iniquity as others have who are of a more full age in the truth and receive this as a Salutation of my dear love to you and a manifestation of my tender care for you and the Lord God Almighty give you wisdom and understanding and discerning that you may chuse the good and refuse the evil and may follow after that above all things which makes for your everlasting peace and happiness Amen Kingston the 25th of the 1st Moneth 1664. I am your dear Brother in the Tribulation and Kingdom and Patience of Jesus Christ Josiah Coale To the KING AND Both Houses OF PARLIAMENT Who have made Laws and Decrees and caused them to be put in Execution to Restrain and Prohibit People from having the Liberty of their Consciences in the Exercise of the Worship of God This is sent as a Warning from the LORD FRIENDS WHat do you mean by these Practises Or what do you expect to bring to pass by these your Undertakings and Proceedings Do you think thereby to root out the Holy Seed and Royal Off-spring of God which he hath raised and brought forth in these North parts of the World
provoked to visit thee with these his just and sore Judgments Oh England England what Lamentation shall I take up for thee for whom the Lord hath done so great things not only in giving of thee such fulness of temporal blessings and benefits for the end before expressed which thou hast abused as herein is signified But over and above all this he manifested his Eternal Power in the midst of thee and thereby wrought Miraculously in the hearts of a Remnant of thy Inhabitants to whom he made known the Mysterious Way which the Vulterous eye never saw which leads to Life and Salvation and whom he made choice of to be a kind of first fruits unto himself in these latter dayes and whom he separated from the aforesaid abominations in which thou art yet involv'd and raised them up to be examples of Holiness and Righteousness and Godliness of Conversation and to bear Testimony and cry against thy unrighteous and ungodly Wayes and also put into their hearts by his Spirit to tell of his Power which he had Revealed in them and to proclaim his mighty Day at hand in which he would Judge the Inhabitants of the Land in Righteousness and also he warned us to warn thy Inhabitants to Repent and we cryed aloud in thy Streets in thy Steeple houses and in thy Markets as thy Inhabitants well know and we told them of the dreadfull Day of Gods Judgments at hand to come upon all who lived and continued in the aforesaid abominations that so they might have returned to the Lord and have come to walk in the light of his Son wherewith they were enlightned that so thereby they might have been led out of the aforesaid abominations and Works of Darkness and so have escaped the Judgments threatned But instead of harkning to the voice of Wisdom which cry'd in the Streets thy Inhabitants rejected her counsel and despised all her reproofs and despitefully used the Messengers of the Lord whom he sent unto thee and cast them into Holes and Prisons in which they have outwardly perished whose righteous blood yet lies at thy Doors which God will certainly take vengeance for And so far hast thou been O England from taking Warning or Example by those whom God thus raised up within thy Borders and sent to Warn thee that even thy Rulers with the advice and counsel of thy Chief Priests and Prophets have made divers Laws and Decrees by which they have endeavour'd to stop and limit this Work of the Almighty which by his mighty Power he has begun in the hearts of his Remnant which he hath raised up to be a peculier People unto himself within thy Borders And as though all thy afore-said Abominations were too little and that thou mightst yet add thereunto how have thy Rulers abused the Power which God committed to them and intrusted them withall in tolerating all those Licencious Practises which daily have abounded in thy Streets and in suffering the Wicked and Evil-doers to go unpunished and in turning their Sword against the Innocent and to Persecute the harmless People of the Lord for the exercise of their pure Consciences towards him in matters relating to his Worship and in taking upon them to Lord over the Consciences of men the Seat of God have they not herein greatly abused the Power committed to them and intruded into the Prerogative of God Oh great Presumption and Usurpation indeed a Sin which shall not go unpunished by the Judge But Oh that they had hearkned and taken Warning in time that so they might have been Healed but now it will go hard with many of them for God will certainly be Avenged for this thing For is it not Justice in him to Dis-throne such who would thrust themselves into his Throne and so Presumptiously to entrench upon his Prerogative Again consider How many and great have the Sufferings been that have been sustained by us whom God raised up in the midst of thee Oh England to bear Testimony unto his Name and against thy Traditional Worships and dead Forms and out-side Professions with the rest of thy Abominations even by reason of the Laws and Decrees which thy Rulers have made against us and sometimes without them also and how oft have we been thrust together into noisome Prisons and have suffered all kind of abuses as Socking Stoning Whiping knocking down some Killed in the Streets and Steeple-houses and in our Peaceable Meetings where we were gathered only to Worship God in Spirit and thus evilly hast thou requited the Lord and his People for his and their love and good will unto thee that thou hast accounted them not worthy to have a being within thy Borders but in thy Decrees made against them thou hast designed their Exilement and Extirpation from amongst thine Inhabitants although according to the Law of God and Nature we and those whom thy Rulers have already Banished and exposed to the hardships and difficulties which the Seas and forraign Countrys affords have as just a right as themselves here to have continued in the Land of our Nativity and to have enjoyed the Liberty of their Consciences in the Service and Worship of God together with all other Temporal benefits and comforts which God had afforded unto them as Wives Children and Estates c. And thy Rulers shall one Day know that it s as great unrighteousness in them to Prison Persecute and Banish us for the Exercises of our Consciences towards God as they can conceive it would be for others to Prison Banish and Persecute them for the exercise of their Consciences if the Lord should bring them under wherefore let them consider whether or no they do by us as themselves would be done by and whether they are not found Transgressors of the Law of Christ Well but all this is but as a hint of what might be mentioned of the Abominations that is found in thee Oh England yet hereby thou mayest perceive whether or no thy Sins doth not exceed the Sins of Sodom whom God Destroyed in his displeasure and whether thy Iniquities doth not surmount the Iniquities of Gomorrah Certainly if Gods Witness may arise and Answer me in the Consciences of thy Inhabitants it will make them confess they do and what then canst thou expect from the hand of the Lord as a just reward of all these thy Abominations surely thou canst not miss of all the Judgments that have been pronounced by the Spirit of the Lord through his Servants in thy Streets Steeple-houses and Markets and to thy Rulers both by Word and Writing for they must and will unavoidably come upon thee and then thou shalt know that the Lord spoke by his Servants whom thou slightedst and that the most high Rules in the Kingdoms of men and will execute Justice and Judgment and Righteousness in the Earth and then also thou shalt know and confess that God gave thee time to Repent and to put away the evil of thy doings from before him
earnestly contend for But J. N. by this Assertion signifies that he is a Stranger to the Power of God in which true Faith standeth and therefore we may rationally conclude That he is also Reprobate concerning that Faith which Christ the Power of God is the Author and Object of Fourthly He saith It denyeth the Comforts of Faith for all Comforts that Faith can bring to the soul must be brought from the Promises of God according as they are laid down in the Scripture c. Answ Here J.N. absolutely limits God without any Ground or Reason or Warrant for so doing as though God who is the Fountain of all true Comfort could not convey true Comfort to the soul of a Believer by his Faith but he must first fetch it from the Scripture and so in effect the Scripture must be set above God or at least in the Place of God But what Scripture J. N. hath to prove this his absurd Affirmation I know not he hath produced none to prove that nor indeed any of the sad Consequences which he saith will follow the denying the Scriptures to be the Word of God and Perfect Rule c. we have only his bare word for it but whether that be of sufficient authority to enduce us to believe his Assertions I leave to the juditious Reader to judge seeing that Christ said to the Woman of Samaria That the Water that he would give should be in him that received it as a Well springing up to Eternal Life Joh. 4.14 again Joh. 7.38 39. said He that believeth on Me as the Scripture hath said out of his Belly shall flow Rivers of Living Water But this spake-he of the Spirit which they that believe on him should receive Mark Reader The Spirit that they should receive that believed on him and whose Faith stood in the Power of God was that Living Water that should be in them springing up unto Eternal Life or that should flow up in them through Faith and this Comfort their Faith did not fetch from Scripture but by their Faith was known to dwell in them as their Everlasting Comforter that was to abide with them forever even the Spirit of Truth according as Christ promised Jo. 14.16 17. so that to deny the Scripture to be the Word is not to deny the Comforts of Faith because that the true Comforter was known by Faith and is known by Faith to remain though the Scripture may be taken away and yet it doth not deny the Comfort of the Scripture neither unto those who have the understanding thereof Fifthly J. N. saith It destroyes the Support and Supplies of Grace to the soul in a time of Affliction c. and to deny the Scriptures to be the Word of God is to deny the very Foundation and Well-spring of Comforts to the soul in Affliction which is brought out of the Promises in the Scriptures to the soul c. Answ This Assertion is like the former only the last part thereof somewhat more gross Blasphemy without any Scripture Argument to prove any part thereof only his own Assertion as in the rest though full contrary to the Testimony of the Prophet who speaking of the Affliction of the soul said When the Enemy shall come in like a Flood the Spirit of the Lord shall lift up a Standard against him That was the Support and Relief of the soul in the time of its Affliction according to the Prophets Testimony and the same Support the Children of Light do still witness whose Faith stands in the Power of God and whose Trust is in that Name which is a strong Tower And for his calling the Scriptures the very Fountain and Well-spring of Comforts c. It s gross Blasphemy and a Robbing of God who is a Spirit and who is the Fountain of all Good whose Spirit as before shewed is in them that believe as a Well springing up unto Eternal Life for the Scriptures no where call themselves the Fountain nor have the holy Men of God so called them but they testifie of him-who is the Fountain of all Good Neither are they in them selves any where called the Well-spring of Comforts but they testifie of the Spirit of Truth the Comforter that it shall be in them that believe a Well springing up unto Eternal Life so that J. Newman to make good his Argument if he could Blasphemously putteth the Dead Letter in the place of God and in the place of the Living Spirit Sixthly He saith It denieth the Knowledge of Acceptance with God for if the Scriptures be deny'd to be the Word of God then who knoweth what God will accept c and who knoweth what God counteth sin and wickedness c. Answ To which I answer This is in part answer'd already for Enoch c. had this Testimony That he pleased God Heb. 11.5 before the Scriptures were written and that Testimony was the Seal of Acceptance with God which I dare affirm every true Believer will acknowledge and this Testimony of Acceptance he did not receive from Scripture for there was none but he obtain'd it by Faith which the Word that was in the Beginning was the Author of as the Apostle said He that believes hath the Witness in himself 1 Joh. 5.10 by which it appears That the Knowledge of Acceptance or the Seal of being Well-pleasing unto God is not the Scriptures but the Spirit of Faith But that J. N. and others may see the Confusion that he runs into while he is fighting against the Truth I insert his own words in the 77th page of his Book and compare them with this Assertion he saith I shall freely own the giving forth of his blessed Spirit into the Hearts of his Children whereby they are directed into his Most Holy Will by the enlightening of their spirits by that Holy Spirit of Promise by which they know their Adoption and also by the same Spirit can own God to be their Father c. Thus far are his own words by which the Reader may easily judge whether or no J-N. doth not speak absolutely contrary to the Belief or Perswasion of his mind in saying If the Scriptures be deny'd to be the Word of God it denieth the Knowledge of Acceptance and who then knoweth what God accounteth sin and wickedness c. I say let the Reader but compare his Confession concerning the Spirit with his Assertion concerning the Scripture and he shall see his Contradition sufficiently for if the giving forth of the Spirit directeth into the Knowledge of the Most Holy Will of the Father then by the same Spirit what is contrary to that must absolutely be known also and how then can it be said that without Scriptures be owned to be the Word of God the Ground of the Knowledge of Acceptance with God is deny'd seeing that which manifests the will of the Father manifests that which is acceptable to him and thereby it s known And all this may be known by the Spirit
Burdens and so fulfil the Law of God and in that you are a strength one to another and so in this feel the Salutation of my Love which is to you beyond declaring And to the Keeping and Protection of the Arm of the Lord I do commit you Amen So in the Peace and Life which hath no end I remain London the 2d Day of the 7th Moneth 1667. Your Faithful and True Brother Josiah Coale Let this be sent amongst the Friends in Holland To all People in JAMAICA Unto whom the MESSAGE OF Eternal Life is sent and amongst whom the Gospel is now preached FRIENDS Now the Everlasting Gospel of Peace and Glad-tidings is preached amongst you and the Word of Reconciliation reacheth forth towards you every one with Meekness receive it for it is able to save your Souls and to build you up and give you an Inheritance amongst the sanctified Ones For now is the Message of the Lord to be declar'd unto you and amongst you by True and Faithful Messengers whom he hath sent forth in his Name and endew'd with Power for that Service and hath made them willing for your sakes to give up their Lives that the Way of Life might be made known unto you and you might come to walk therein And their Message you are all to receive as you prize the Salvation of your Souls for they are Messengers of the New Covenant into which the Lord in this Day of his Glorious Appearance is gathering his People that they might be all taught of him and come to the Knowledge of him from the Least to the Greatest And Friends This Covenant of which I speak which they are Messengers of is Light and this Light lighteth every man that cometh into the World which if you give heed unto in your own Consciences you will find it reproving for the Deeds of Darkness and condemning sin in the Flesh and will lead all who are guided by it out of sin and will lead in the Way of Righteousness and in the Path of Peace and Way of True Holiness which is a Way that the World knows not who live in Iniquity Wherefore now all People The Day of your Visitation being upon you and the Lord striving with you by his Good Spirit in your Hearts and being also calling unto you by the Mouthes of his Messengers to Returns Now every one encline your Ears and hear what the Spirit saith in your inward Parts and prize the Day of the Visitation of the Lord's Love who after the long time that you have passed away in Rebellion and Disobedience against his Good Spirit should now be pleased to accept of you and to pass by your Transgressions past and the Sins of your Youth therefore I say Let the Rich Love of the Lord which is now manifested constrain you to Fear before him and to learn Obedience unto his Faithful Witness which he hath placed in your Hearts For Friends it concerns your Eternal Peace and now is the Day wherein you may come to the knowledge thereof before they be hid from your Eyes For truly Friends If you be not attentive unto that which will give unto you the knowledge of those things the time will come that they will be hid from your Eyes and then shall you cry out saying How have we hated Instruction and despised the Day of Healing And so Now the Day is wherein you may come to know and witness your Reconciliation made with the Lord by his Word of Power which is nigh you even in your Hearts and in your Mouthes which Word reconciles to God all who hear and obey it and it will also purge you from all Iniquity if you submit to the Working and Operation of it And this I testifie That no other Way can you come to know a being sanctified and reconcil'd to the Lord but by the Word of his Power and through your Obedience thereunto And this Testimony I send amongst you to the end that you might believe in the Light of the Son of God wherewith you are enlighttened And this Testimony will be further confirmed unto you by the Mouthes of these whom the Lord hath now sent amongst you and their Testimony is true of which I am a Witness for we have been all Baptized by one Spirit into one Body even the Glorious Body of him who is the Head And so we are all Eye-Witnesses of his Majesty and of his Glory and can give in our Testimony together That by the Mouthes of several Witnesses even so many as the Lord shall call the TRUTH may be confirmed to you that so you may no longer follow them who cry Lo here or Lo there For behold the Kingdom of Heaven is within you and comes not with Observations and all that enter into it must become as little Children for of such is the Kingdom of God which is now come with Power and is nigh unto you And Blessed and Happy are all they that come to know an Entrance administred into it for they are Heirs of that Inheritance which shall never fade away Written in Barbadoes this 18th of the 7th Moneth 1661. From one who is a Labourer in the Lords ' Vineyard called Josiah Coale An Epistle to FRIENDS IN New-England The First Epistle DEAR FRIENDS My Love which is sincere and fervent in the Lord's Truth which is as precious as ever in this Day of Tryal is freely and fervently extended to you For oft are you in my Remembrance in much tenderness and truly do I Respect you as such whom the Lord hath accounted worthy to bear his Name and which he hath made choice of to be a Peculiar People to himself and to be Witnesses for him in the mid'st of a Crooked and Perverse Generation And let your Holy Life and Chaste Conversation be such as may preach Righteousness unto all that if they speak Evil of you as of Evil-Doers you may have cause to Rejoyce having the Peace of God in your Hearts And Friends I am not unmindful of you neither are you forgotten by me For oft I am even amongst you in the Spirit of Love and Life in which my Desires and Prayers to God are and oft have been for you that you may grow and encrease and prosper and flourish in the precious living glorious Truth of God of which you are made Partakers and into which you are gather'd through the working of his Divine Power that so the Heavenly Image may be borne by you all that by your Good Example in Holiness and Righteousness many may be made to confess unto the Truth and be convinced of it and that to the Brightness of your rising in it many may be gather'd that so the Borders of the Sanctuary of the Most High may be enlarg'd unto the ends of the Earth For Friends You know full well that in the Power of God yea the Power of an Endless Life We whom the Lord sent unto you labour'd amongst you for the Exaltation
of his Kingdom and for the publishing and spreading of his Everlasting Truth and for the sake of this our Lives nor Liberties were not dear unto us wherefore be ye every one like-minded with us in the same thing And in your places where the Lord hath set you therein adorn the Truth so will you be a good savour unto God and he will take Pleasure and Delight in you and will do you good by multiplying his Mercies and Blessings in your Hearts and so you will witness a growth and encrease in the Encreases of God And so all Friends Wait upon the Lord in the Gift of his Spirit that you may feel him to administer unto you of his Heavenly Riches and Consolation that no one may have cause to complain of Poverty or Weariness but every one know him in you in whom the Fulness dwells that you may by him be upheld in all times of Tryal and be administred unto in all times of want that so you may be carried on with Chearfulness to run the Way of his Commandments And God Almighty keep you by his own Power that therein you may be firmly joyn'd and united together a Family of Love and a strong Body and a spiritual House fitly framed and compacted that there may be no Rent nor Division but that you may be one in him who is the Head and in this I can promise you the Blessings of God and that by his Spirit And so bear one with another in Love and let the Strong help the Weak and by so doing you will preserve Peace And the Blessing of the Lord be with you and rest upon you forever Amen London the 1st Moneth of the Year 1667. This is a Salutation of Pure Perfect and Never-dying Love from your Dear and Truely Loving Brother Josiah Coale An EPISTLE to FRIENDS IN New-England The Second Epistle DEAR and Everlastingly Beloved Friends Brethren and Sisters whom my Heavenly Father hath visited with the Day-spring from on High which he hath caused to dawn unto you and by his Out-stretched Arm of Power hath gather'd you out of the Egyptian Darkness into the marvellous Light of the Son of his Love that therein you may come to have an Inheritance amongst them that are sanctified and become Heirs of Eternal and Everlasting Salvation in and through Christ Jesus the First-born from the Dead who is now brought forth into the World and reveal'd in us whom all the Angels must worship I say my dear Friends Seeing the Lord hath thus visited you with his Love and thus reached unto you see that you walk worthy of his Love And every one in your holy Callings wherewith you are called of God therein abide with him and feel the Gift of his good Spirit of Grace which from him you have receiv'd at all times to exercise your minds that so out of all the Snares and Temptations of the Wicked One you may thereby be led kept and preserved that the Enemy may not prevail to hurt you or to deprive you of your precious Treasure or to make a Spoile of you or in the least to diminish that Precious Life which God hath raised and manifested in you and given you a feeling of But all and every one wait that you may grow therein and become daily more and more a good savour unto God that you may know him to take delight in you and to dwell amongst you and in the midst of you and to administer unto you according to your Necessities that there may be no want unto you in the Day of Tryal but that you may be throughly furnished unto every good Word and Work that in all Tryals and Temptations whatsoever that may come upon you you may feel your Strength Hope and Confidence to remain that so you may be supported and carried through with Chearfulness unto the End for its such only that shall be saved And above all things my Friends and Brethren have perfect Charity amongst your selves and let the Love of God dwell in your Hearts and rule there and in that watch over one another and in the Spirit of Love and Meekness exhort and beseech one another as the Lord moves and let no one go beyond the Word of the Lord nor yet without it for that will burden the Seed in others but watch in the Light for the Movings of the Life it self and as that is felt to stir or move in you or any of you wait to know the Mind and Intent of the Spirit 's Motion whether it be for your selves to treasure up or whether it be to give forth unto others and this Discerning and Understanding you will all come to know and receive as you wait in Stilness out of the Reasoning Part for if the Reasoning Part enter that will darken the Understanding and then you will not know what to chose and what to refuse nor what to do or what to leave undone Therefore dwell in the Simplicity and single Subjection unto God's Holy Spirit of Life the Meek Lamb's Spirit and there is the Gate of true Wisdom and the Door of Understanding and in that you will edifie one another in Love and the Bond of Peace will be known amongst you And for this End have we travell'd and labour'd amongst you whom the Lord sent forth in his own Name and Power for the turning of you from the darkness of Ignorance unto the Light and Knowledge of God's Everlasting Power and for the building of you up in your most pretious holy Faith that therein and thereby you might come to have victory over all that 's contrary And to this day I am oft travelling in Spirit amongst you and in my Prayers to God I daily make mention of you and my spirit breathes unto God and is pour'd forth unto him for your preservation growth and prosperity in the pretious living Truth and that you may be crown'd with Victory Life and Dominion over all which would hinder you from running this good Race that is set before you that so none amongst you who have tasted of the Love of God and have known the Way of Life may fall short of the Mark or of the Inheritance incorruptible which fades not away So the Lord God Almighty be with you and keep you and place his Fear in your Hearts yet more and more that you may no more depart from him or from the feeling of his Life and Presence but that you may always live in him who is God blessed forever and may be found of him in everlasting Peace Amen London 21 1st Moneth 1665. This from your dear Brother who truly loves you and the whole Flock of God in all Places JOSIAH COALE To the Flock of God Gather'd out of the World in the Province of MARYLAND The First EPISTLE MY Dearly Beloved Friends with whom and amongst whom I have travell'd in times past for the Redemption of the Suffering Seed which lay groaning in Bondage and was held in Captivity
under the Chains of Death and Darkness in you and for the bringing forth of that Birth which is Heir of all things and must Rule all Nations with a Rod of Iron and unto whom we who have been Labourers amongst you have reached with the Word of Immortal Life and with the Power of the Almighty to the raising of Life and bringing Immortality to Light in you by which you were then quicken'd unto Life who were sometimes dead in Sin and Trespasses And you know right well that by this Word of God and Power of an Endless Life you were more and more enlighten'd as you came into Obedience thereunto and your Understandings were open'd by which you came to see how you had been in times past captivated with Sin and Iniquity and had been led away with the Error of the Wicked into Envy Strife and Maliciousness and indeed into every Evil Work and then true Judgment and Condemnation took hold on that part in you by which you had been led into those things and the Way of Truth Peace Love Sanctification and Salvation open'd unto you by the Light and Spirit of the Lord by which your Understandings were quickned And the Invisible Eye was open'd in you by which you came to see your Teacher and as you enclin'd your Ear unto this Teacher and walked in this Light of God's Salvation O then how was the Appearance of Evil eschewed by you And how contrary to your Desires it was to see or hear of Strife and Debate and Contention amongst Brethren And how Love Peace and Good-will did then abound one towards another and towards all men desiring that all might come to know and be made Partakers with you of the same plentious Redemption And how gloriously and plentifully the Lord did then appear amongst you And how freely he did then shed abroad his Love in your Hearts and issue forth of the Vertue of his Life unto you by which your Hearts were enlarged and your souls refreshed and comforted so that you did run well without Weariness or Fainting Who hath hindred you or any of you that you should not continue in this Race in which Peace Love and Good-will did abound one unto another And what is the cause of the Strife and Divisions and Contentions that of late hath been amongst you Hath not the Evil One stepped in and drawn you into Reasonings and Consultations about Differences which hath been occasion'd by Dissenting-spirits and thereby vail'd the Understandings of some of you and so brought Night upon them and in the Night season sown the seed of Sedition amongst them Well My Heart is griev'd within me for your sakes and I am oft-times afflicted in spirit because of these things which have happen'd amongst you for indeed some there be that have made the Hearts of others sad whom God never made sad because of their unsoundness and unstedfastness in the Truth which in much simplicity fear and reverence was made known unto you by us who labour'd amongst you in the Word and Doctrine And truly Friends I cannot but Lament the lost estate of some amongst you which I am fully sensible is great and sad Oh that ever it should be said of such a People for whom the Lord had done such great things and unto whom he had so plentifully manifested himself and appeared that they should not retain their first Love and Integrity and Fervency and Zeal to the Lord and one towards another It s indeed sad to consider For have not I seen the Lilly blossom amongst you and the Vine flourish and the tender Grapes appear yes verily And this I further testifie That while you kept your first Simplicity and your first Faith and Love you were Beautiful and Comely and Lovely in the Eyes of the Lord and he took great Delight in you and exercis'd Judgment Mercy and Loving-kindness amongst you in which many did greatly Rejoyce and your Faith was every where spoken of amongst the Churches of Christ and many did greatly Rejoyce because of you for you were Honourable and lovely in the Hearts of the People of God every where and you were even a Crown of Rejoycing unto us who had laboured amongst you and travell'd for your sakes But alas A contrary spirit hath since entred amongst some of you with which we have not Unity nor Fellowship the Report of which hath brought Sadness upon the Hearts of many But those who have given place to the Envious-One must bear their own Burden for their Judgment and Condemnation slumbreth not but will swiftly come upon them Wherefore my dear Ftiends all Be you retir'd in your minds unto the Light by which you were first convinced of the Truth and which gave you then to see the Error of your Wayes and which led you into Love Peace and Good-will one towards another and towards all men and to eschew the appearance of Evil And as you all in this Light come singly to wait upon the Lord in your first Love Simplicity and Integrity you will plainly and clearly see what it is that hath entred and how it entred that hath been the cause of all those Tumults and Contentions and Divisions which of late hath happen'd and been amongst you and as it s seen with the Light and discover'd thereby unto you or any of you let it by the Life be judged from amongst you and therein wait that you may be purged from all Filthiness both of Flesh and Spirit And be tenderly affectionated one towards another in the Truth not with a feigned Love or a feigned Affection for that God hates But let Love be without Dissimulation abhorring that which is Evil in all and cleaving to that which is Good And be Open-Hearted one towards another not Strange and Staightned and Simply and Honestly confess your Faults to each other and pray for one another and the Lord will have Mercy upon the Transgressors and will heal their Backslidings and blot out their Iniquities and will again love them freely and so you will re-gain the Favour Love and Good-will of God unto you and we shall again be comforted in you after these our Sorrows and Grief of Heart because of the Divisions and Spoilings that have been amongst you for our Joy is in your Prosperity and Well-being and our Rejoying is in your Comfort and Refreshment and Preservation and Safety Wherefore my Friends Keep your Eye alwayes upon that Mark which first you pressed after when you receiv'd the Truth and obey'd the Gospel and in that straight and narrow Way of Holiness which was then made known unto you every one still press towards this Mark and have perfect Charity amongst your selves as in the time of your first Simplicity And then you will feel the Lords wonted Goodness and Loving-kindness shed abroad in your Hearts and he will water you with the Dew of Heaven and will bless you with all Spiritual Blessings from above and he will then own you for his own
Lord and with the Eye of Faith look over all Tribulations unto him that is invisible who will out-last them all and will be with you in them and through them all and also when they shall be no more For certainly Friends God hath determin'd by and through these things to exalt his Kingdom and to get himself a Name in the Earth above every Name that every Knee may bow and every Tongue confess thereunto unto his Praise and Glory And he hath highly Honour'd us in that he hath been pleased to make choice of us and to accept of us to appear on his behalf and by Sufferings to contend for his Cause and to bear Testimony in the Life of his Spirit against all Idolatry and superstitious Inventions which have gotten up in the dark Night of Apostacy for he hath put the spiritual Weapon into our hands by the which the spiritual Wickednesses that are in High Places and the strong Holds of Iniquity must be beat down and in vain do the Inhabitants of the Earth Combine or take Counsel together to stop or limit this Work of God which he hath begun and is carrying on amongst us For he will certainly in the end be too hard for them and they must and shall assuredly fall before him as their Predecessors did in times past who oppos'd his Appearance in our Fore-fathers the Lord hath spoken it And no Weapons that 's form'd by them or that they shall Form shall ever prosper or prevail so as to accomplish their Decree for God hath said it Wherefore my Friends With one Heart with one Mind and with one Spirit serve ye the Lord in newness of Life and continue the Assembling of your selves together in his Fear to wait upon him even as if these did not at all attend you And none be Slack or Backward in your TESTIMONY herein for fear of Sufferings lest hereby you do not only purchase the Displeasure of the LORD against your selves but also weaken the hand of others and thereby obtain'd the greater Condemnation But remember what happen'd to the Fearful and Unbelieving Spies who weaken'd the Hands of Israel of old that they could not enter the promised Land for these things were written for our learning that we should not tempt God as they tempted him and were destroy'd of the Destroyer For certainly Friends this I have long seen and sometimes declared also that if any to whom the Visitation of God's Love hath reached and who are now call'd to bear Witness to the Name of the Lord by assembling themselves together to wait upon him and to worship him in Spirit and have been perswaded in their Consciences by the Light of his Son that it was their Duty so to do I say if such for fear of Suffering for their Testimony therein shall forsake the Assembling of themselves together as the manner of some hath been they will certainly bring upon themselves greater Sufferings even from the hands of men and more grievous to be borne then those which for the assembling of our selves together seem now to be threatned except they wholy conform to worship the Image that is made unto the Beast that had a Wound and doth live and if so then as I said before the Lord God will assuredly find such out which will be more heavy and grievous to bear then the rest And therefore let all be Unanimous in your Testimony for the Lord in this day of trying and proving and be a Strength and an Encouragement one unto another in that Gift of the Spirit of God which from him you have receiv'd and you will certainly find and feel the Lord present with you assisting and furnishing of you with all heavenly Vertues which are needful or necessary for you in your present and future Exercises and the Light of his Countenance you will know to shine in your Tabernacle and that is very precious and pleasant and comely to behold And indeed it s that alone which causeth us to walk chearfully through all Tryals and Exercises and we experimentally know that he hath not fail'd us hitherto but hath been alwayes present with us to deliver us out of many Distresses yea and assuredly will deliver us out of all in his own time which hasteneth when the measure of the Sufferings of our Lord and Master are fill'd up in us for we must be throughly try'd and prov'd by Sufferings and thereby be made manifest unto the Nations about us to be the peculiar People of God before the measure of our Sufferings be full And my Friends It is not the Purpose of God by these Storms and Tempests that beat upon the Building of God or by the Sufferings that attend us to suffer his Heritage or Building to be laid waste No but thereby to beat down all False Building and Out-side Possessions and to lay waste the Hills and Barren Mountains upon which the Whore sits and to make her desolate for they by clashing one against another shall be broken one by another or by biting and devouring one another will be destroyed one of another But you my Beloved who keep stedfast with the Lord through these things shall thereby be manifested in the view of all Nations to be the Building of God whose standing is upon the Rock of Ages the Mountain of his Holiness which all Storms nor the Gates of Hell cannot prevail against and thereby he will also exalt his own House where Israel 's Fold is above all the Hills and barren Mountains upon which we were sometime scatter'd and from which we are now gather'd by the Arm and Power of God that so thereunto the gathering of the Nations may be according to his Promise for was it not foreshewen by the Angel of the Lord unto his Servant John in times past That the Horns of the Beast that should make War with the Saints and whom the Saints should overcome should hate the Whore also and make her desolate My Friends Consider this and in Patience and Confidence that he is Faithful that hath promised let us all wait upon the Lord and be resign'd up to be dispos'd of according to the Counsel of his Will and let him work and carry on and prosper his own Work as he sees meet For it s he alone that worketh all our Works for us and in us and he knows what is best for us and of what we stand in need and no Good Thing will he withhold from them that walk uprightly And we who are in the Faith know that all things shall work for our good who love him above all therefore let us give up our All unto him and cast our Care upon him who takes care for us whose Wayes are unsearchable and his Judgments past finding out And so my Beloved Friends Keep to and watch the weighty Foundation which stands sure through all Storms and Tempests and walk together in Love and therein serve one another and let none give place to that
City set upon a Hill which cannot be hid you will appear fresh in the Beauty of Holiness as the Heritage of God in its flourishing state in which my Unfeigned Love is dear to you all who are faithful to God and in this I do salute you all without respect of Persons for dear are you to me and precious and every Member of the true Church of Christ in all Regions and Quarters of the Earth And God Almighty keep you and preserve you all unto his Heavenly Kingdom Amen London this 12th of the 3d Moneth 1663. I am your Dear Brother in the Patience and Tribulation of the Son of God in whom we rejoyce daily Josiah Coale AND Friends This know that for the sake of the residue of our Seed which is yet ungathered is my Life freely sacrificed up into the Hand of the Lord and ready and willing am I to lay it down for the Testimony of God's Blessed Truth which he hath given me to bear if thereunto I am called For Bonds and Afflictions attend me daily and I may say We are hear in Jeopardy of our Lives daily So let your Prayers to God be for me that I may be kept unto the End to finish my Testimony with Joy and in all things to bring Glory and Honour to the Name of the Lord who is over all Blessed forever J. C. An EPISTLE To Friends The Second general EPISTLE FRIENDS ALL who are convinced of the Truth of the Evelasting Gospel and have believed the Report that hath been given amongst you concerning the great Salvation of God and who have been perswaded in your Hearts and Consciences by the Light and Spirit of the Lord that it is your Duty unto God to meet together to wait upon him and to worship him in Spirit and in Truth and have been drawn by this Spirit of Truth to the performance of this Religious Duty I say my Friends You know right well that Gloriously and Plentifully the Lord did appear amongst you in your Assemblies when you first began the Exercises thereof and he made his Power known amongst you and thereby wrought in your Hearts mightily and effectually to the bringing down and subjecting of that which had darkened and vail'd Life and Immortality from your sight and view and by which you were made Strangers thereunto And this same Power of God through the effectual working and operating of it did raise Life and bring Immortality to Light in you so that you were no longer as Strangers unto it but were brought into acquaintance therewith and your hearts and souls were aboundantly Refreshed and Consolated therewith and through the arising thereof and thereby you became more fully confirmed in your first Faith which was begotten in you by the Word and then a Godly Zeal and Resolution more fervently arose in your hearts to continue this Practise and perform this Duty of Assembling your selves together which at first you believed you ought to do and then did the Lord so eminently appear amongst you that by his Spirit he sealed unto you your Acceptance with him in the performance of this Duty and then you farther saw and believ'd That whatsoever Suffering should come upon you for the continuance of this Religious Exercise yet you ought to persevere and continue therein and to hold fast the Profession of your first Faith and also the practise of the thing which you believed to be your Duty unto God And you right well know That many Tryals and Sufferings have attended you since you first began to contend for this Faith and to make a Profession thereof and to practise the thing which you believed was your Duty unto God but the Lord was alwayes with you and assisted you with his Spirit and Power in the mid'st thereof even all who were singly resign'd up unto him and did persevere and continue in their due Obedience unto him and he never left nor forsook such in any Tryal or Tribulation but alwayes ministred unto them in the mid'st thereof according to their necessities and this I know the Witness of God in all the Upright in Heart shall seal unto And now my dear Friends Brethren and Sisters the Consideration and Remembrance of these things are sufficient to encourage every one and to stir them up and provoke them to hold fast their Godly Resolution which they put on in the beginning and to persevere and continue in all Faithful Obedience in this Duty while they have Liberty and Opportunity so to do And if for your Faithfulness and Obedience therein the Devil be suffer'd to cast you into Prison and to Exile you for the Gospel's sake Yet the Lord will be with you there he hath said it and will perform his word so that you need not fear what Man can do unto you for the Lord will support and comfort you in the midst of all your Sufferings as in times past but if any draw back or fall from their first Stedfastness and forsake the assembling of themselves together for fear of Sufferings and Pesecutions and think thereby to escape the Penalty of the unrighteous Laws of men then will the Lord take no pleasure in such but will withdraw his Love and Presence and his wonted Goodness will he withhold from such and instead of Peace there will be Trouble unto them and Sorrow instead of Joy and instead of Plenty and Fulness of the Riches of God's Grace there will be Poverty and Emptiness and Want and Barrenness instead of Fruitfulness For He with whom we have to do can turn a Fruitful Land into Barrenness for the Iniquity of them that dwell therein And indeed it is better to dye for the Cause of God then to live out of his Favour Wherefore my Dear Friends All dwell and watch in the Light our first Principle that the subtilty of the Enemy may be discover'd thereby in all his Assaults and Alurement and keep in a state resign'd unto the Lord out of all Reasonings and Consultations with Flesh and Blood for they let in Temptations and thereby you may be snared but as you stand singly given up to follow the Lord through all Tryals and Sufferings that may come upon you for the Gospels sake there will be nothing wanting unto you that appertains to the Peace and Comfort and to the Joy and Salvation of your Souls And Friends This I have seen in the Light of God's Truth and Salvation and this hath been long upon my Heart to declare unto you That if any are any whit wavering in their Minds they may be fore-warned that if the Enemy should so far prevail with any as to put them upon seeking out a Way to escape the present Sufferings which attend the Flock of God as Imprisonment Exilement c. yet I say unto you and you shall find it to be true that the same Enemy will find out another Way to bring such wholy to conform to his Worship and Image set up or else will bring a
worse Suffering upon them and more grievous to be borne then that which now is threatned Wherefore my Dear Friends Partakers of the Heavenly Calling in Christ Jesus Put on Valour and Boldness and Courage for the Cause of God which we are now engaged in and stand fast in that Liberty wherewith Christ our Lord hath made you free and be nothing terrified because of the Rage of the Enemies of God's Truth but whereunto you have already attain'd there abide and hold fast that which you have already receiv'd lest you lose your Crown and keep out of Consultings with flesh and Blood lest you be thereby entangled with the Yoke of Bondage for the Flesh is weak and not willing to bear Sufferings but the Spirit is willing and as it is enclin'd unto and obey'd and follow'd in its Motions and Leadings it makes willing to bear and endure all things and to suffer the loss of all things for the sake of the Lord Jesus rhetefore let none Esau like sell his Birthright for a Mess of Pottage but like Worm Jacob wrestle with the Lord in his own Strength that you may prevail as Princes and obtain the Inheritance incorruptible that never fadeth away which is the earnest Desire and Prayer of him who dearly loves and salutes the whole Flock of God in every Region and Quarter of the Earth London the 29th of the 6th Moneth of the Year 1667. Josiah Coale To the Elect of God Every where Called and Chosen in Christ Jesus before the World and before Transgression was in which the World lies The Salutation of Love Mercy and Peace from God the Father and our Lord Jesus Christ The Third general EPISTLE DEartly Beloved Friends Brethren and Sisters For as much as the Almighty Power and Arm of the Lord hath been stretched forth unto you in this Day of his Love by which you have been gather'd out of the dark Paths which the World walks in and have been cleansed from the Polutions and Defilements which many yet lie wallowing in and have been separated from the Abominations of the World by the Word of his Power which sanctifieth unto himself and hath administred unto you an Entrance into that Kingdom which is not of this World and which fades not away where you are made Partakers of the Durable Riches and Everlasting Treasure with which your Hearts have been filled from day to day and from time to time yea manifold hath his Benefits and Mercies and Goodness been unto you and often hath he caused your Cups to overflow so that you could say in your Hearts That you had received your souls Desire and were fully satisfied and your Souls did Bless Magnifie and Praise the Name of the Lord the God of your Salvation who hath done so great things for you even beyond declaring who brought deliverance unto you in the time of great Affliction and Distress when you were compassed about with many Sorrows and saw none to comfort you when you were even in the horrible Pit and saw your selves at a great Distance from your Maker by reason of Sin and Transgression and were in your own eyes even shut up in Darkness and in Obscurity then did the Distressed cry unto the Lord and he heard the Cries and Groanings thereof and was moved with Compassion towards his own Seed and he arose in his mighty Power and stretched forth his Glorious Arm and reached unto his own Elect and thereby brought Deliverance thereunto And so the Oppressed came to be set free and the Distressed to be set at liberty and this was the Day of Glad-tidings unto you and the acceptable Year of the Lord though a Day of Vengeance came upon the Wicked and Ungodly and upon that part which had led your minds astray and to transgress the pure Law and holy Commandment of the Lord And so my Dearly Beloved The Lord having done so great things for you in bringing you out of the Egyptian Darkness and out of the waste howling Wilderness and hath brought you into a Plentiful Land flow-in with Milk and Honey and with the good things thereof hath he satisfied you and aboundantly filled you time after time therefore now rememember and beware that you forget not the Lord nor his wonderous Works but dwell in his eternal Power by which he hath done these things for you and walk in all Humility before him answering the motion of his Pure Holy Spirit by which you are quicken'd unto Life that you may know it continually to remain in you that so by it you may be kept alive unto God And this Spirit may be your Leader and Instructor in all things so will you have the Testimony thereof in your own particulars to bear Witness for you that you are his Children For they only are the Sons of God that are led by his Spirit and they only have the Testimony of it witnessing for them that are faithful Followers thereof and such enjoy Peace and Consolation from the Lord which is more to be valu'd and esteem'd than all things visible for they are perishing and last but for a Moment but the Precious Truth of the Lord of which you are made Partakers that is Everlasting and liveth and abideth forever therefore let that be prized above all things else which in comparison thereof is but as Dross and Dung and so it was in your eye when full the Glory thereof appeared in you And you know full well what you have parted with to purchase the Possession of it Therefore let none sell his Birthright for a Mess of Pottage but let it be forever in your Eye esteem'd above all things under the Son And let not the Subtilty of the Enemy draw any ones Mind into the love of any perishing thing nor into the fear of the Threatnings of Man whose Breath is in his Nostrils but stand in the pure Fear and Dread of the living God and continually set him before your Eyes and beware of entring into Consultations with Flesh and Blood for thereby you may fall into the Snare of the Enemy and be overcome by his Wiles but give up simply and freely to whatsoever you are called to either to do or suffer for his Name 's sake and for his Truth 's sake in your several Places and Callings that so a Faithful Testimony for his Name may be given by every one who makes mention thereof and that professeth his Eternal Truth and of this be assured He will be your exceeding great Reward but if any draw back or hanker in their Minds and through letting in of Slavish Fears deny the Lord who hath purchas'd them unto himself by his own Blood by which he hath cleansed your Hearts that so you might become a fit Habitation for his own Spirit to dwell in I say If any through the fear of Man deny him in any thing that he calls unto then they lose their Reward and lose their Peace with God and the Pangs and Anguish of Heart
after God in Righteousness and true Holiness And so here walking every one in your own measures in Faithfulness to the Lord you will feel the Lord administring unto you of his rich Vertue to the filling of your Hearts and to the making of your Cups to overflow for this I testifie unto you and that by the Spirit of the Lord That the Lord's Love and Mercies and the Riches of his Grace did never more abound in the Hearts of his People in any Age or Generation than it doth in this our Day in the Hearts of all who obey and follow him and give up freely unto him in all his Leadings and Requirings And therefore once more I say unto you my Beloved Ones give up in singleness to follow the Lord in whatsoever he leads you unto And walk with him in the Power of his own Spirit of Life and let the Righteousness of God go before you and his Everlasting Glory shall be your Reward And so Dear Hearts Feel your selves covered with the Spirit of Life for that shall and will remain when all false Coverings shall be ript off and all empty Professions and out-side Shews will wither and have an end and come to nothing Therefore ye as Wise Virgins have Oyle in your Lamps and see that your Lamps be kept trimmed and burning that so you may be kept ready at all times to enter in with the Bridegroom into his Marriage Chamber so will you have Joy and Felicity and Gladness of Heart and no cause of Sorrow will there be while you enjoy the Bridegroom of your Souls present with you who will be an everlasting Comforter unto you with whom you will know an Everlasting REST And that Peace you will be Heirs of and possess which passeth the Understanding of the World and in this you will have strong Consolation and Comfort even that which can never be blasted but whatsoever flourisheth and may seem prosperous for a time if it be not in and by the Power of the Lord that will the Lord blast and cause to wither as the Flower of the Grass and this your Eyes shall see if you keep in the eternal Power of the Lord which keeps the invisible Eye open which alone perceives the things of God So in the pure Power of the Lord dwell and keep that you may be kept in a clear Discerning and sensible of your own particular Conditions and how it stands with you in the Presence of the Lord that you may know your Peace and Unity with him and one with another that so all being kept in the Power and Unity of the one Spirit in that you may exhort one another and so much the more as you see the Day approaching that so you may be strengthened one by another and may build up one another in the Precious Living Truth and therein edifie one another in Love that so you may stand over the World and over that part in which the Enmity stands which is against God so will it appear unto all men That you are the People which God hath Blessed And now my dearly beloved Friends These few Lines have I written unto you from the aboundings of the Love of my heavenly Father which he hath shed abroad in my heart towards you all and by this Love only was I constrain'd thereunto wherein in some measure is manifested that real and unfeigned Love which dwells in me and daily extends it self unto the whole Houshold of Faith wheresoever they are with whom I am at this time even wrapt up with the Garment of Praise And in the pure Unity of the Spirit of Life and Endless Unspotted Love do I purely salute you all leaving you to the Protection of the Almighty whose tender Care is over all his and watcheth over his own Inheritance Night and Day so that the Devourer cannot prevail to lay it waste nor desolate Wherefore let your Confidence and Trust be in him alwayes and continue you in the Grace of God which hath appeared and the Sufficiency thereof you will more and more see and witness daily And Blessed in the Name of the Lord God Almighty are all they whose Trust and Confidence is in him alone for they shall never be ashamed nor confounded but shall be as Mount Sion which cannot be moved So the Lord God Almighty of Heaven and Earth keep you all and preserve you all in the enjoyment of the Fulness of the Blessing of the Gospel of Peace where you all may know the Rest to remain that neither Stormes can disturb you nor Tempests make you afraid in which I am with you all who are of the Family of God Written in the Island of Barbadoes the 27th of the 7th Moneth 1661. Your Truly Loving and Faithful Brother JOSIAH COALE A Collection OF THE Several Books Given forth from the Movings of the Spirit of the LORD in his Faithfull Servant and Minister Josiah Coale The Memorial of the Just is Blessed the Righteous shall be had in Everlasting Remembrance but the Name of the Wicked shall Rot. Printed in the Year MDCLXXI AN INVITATION OF LOVE TO THE HUNGRY THIRSTY Who truly hunger after the Food of Life and a Call to such to come from off the Barren Mountains and from feeding upon vanity into the Everlasting Kingdom and House of my Father where the least of his Servants have Bread enough With some Information of the Way which leads thereunto EVery one that hungers and every one that thirsts and every one that breaths after Righteousness Come the Fountain of Life is opened and the Everlasting God of Jacob is arisen in this day of his Power to gather unto himself the dispersed of Israel into his Everlasting Fold of Rest and into his Everlasting Covenant of Light Life and Peace with him to dwell And for this very end hath he caused the Eternal Light of his Son to shine forth and hath set up his Standard and displayed his Ensign to the Nations to which the gathering is and the Call is gone forth and the Spirit bids Come and every one that hears let him Come and drink of the water of Life freely For the Fountain is now opened and the true Shepherd now Calls and his voyce is heard and all who are wandering upon the barren Mountains and in desolate places and are weary and heavy laden with sin may Come and follow him who leads to the Everlasting Fold of Rest which is Jesus Christ the true Shepherd and the Light of the World and Way to the Father who is now arisen in this his Day for his Seeds sake to gather his Sheep from off the Barren Mountains where they have been scattered and driven away in the dark and in the cloudy day And to make manifest the way of Life freely to all who hearken to his Counsel and obey his voyce who declares unto man what is his thoughts And by his Light makes manifest the Secrets of the heart and reproves the deeds
are of the Election of Grace and of the true Shepherds Fold whom it hath pleased my heavenly Father in his Love Life and Spirit to gather out of the World and to sepatate from amongst men to be the first fruits unto Him and to the LAMB in this Day of his Power and glorious Appearance and hath manifested his Power and reveal'd his glorious Arm of Strength in and amongst you and hath made known his blessed sweet refreshing Presence in the midst of you whereby you have been refreshed comforted and strengthened in the midst of many Trials Tribulations and Temptations which have been suffered to come upon you for the trial of your Faith since you were a People unto him and you know right well that he hath not been wanting unto you in any state or condition that you have been brought into as you abode faithful unto him And the mighty things which he hath done for you and the great delieverances which he hath brought unto you in the time when you were in great distress surely cannot be forgotten by you but is worthy to be had in everlasting remembrance And the things which you have seen of this kind and the endless loving-kindness of God unto you therein manifested is and I hope will be for ever sufficient to engage you to walk with the Lord in singleness and uprightness of heart that in all tryals of what nature or kind soever that you meet withal for the future time you may hold fast your testimony for him and your Faith and Confidence in him and be nothing daunted in your minds hearts nor spirits but in all things give up unto the Lord and resign up your Cause unto him alone and he will certainly plead for you in the hearts of your Enemies and they shall assuredly know that his controversie is very great with them for your sakes For he hath regard unto your sufferings and the Cryes and deep Groans of his Oppressed suffering Seed is continually before him and he is near to bring deliverance unto all who in patience and contentedness wait upon him and that trust in him with an upright and with a perfect heart Wherefore I say unto you all my beloved Friends Lambs and Babes of God be patient and therein wait upon God for the coming of the Lord draweth nigh and the day of a great deliverance is at hand wherein he will do and bring to pass such things which cannot be believed by many though they should be told unto them Therefore murmur not against the Lord in any wise because of these things which are come to pass and happened unto us nor because of the greatness of the rage of the Adversary for it is because he hath but a very short time and though you have born long and suffered much in divers kinds and the oppressive yoke of Antichrist is not yet removed nor taken away yet I say my Friends Fear not nor faint not in your minds but endure to the end in the Faith and Patience of Jesus and when the things determined shall be accomplished and the measure of iniquity shall be filled up then shall the day of a great deliverance come unto you and your eyes shall see Jerusalem a quiet habitation the praise of the whole Earth And then shall the Lord God Almighty be known to reign in the Kingdoms of Men and his Glory shall spread forth its self to the ends of the World and be declared of throughout all the Nations of the Earth and the Knowledge of God shall cover the Earth as the waters cover the Sea These sayings are faithful and true and things that must shortly come to pass and be fulfilled the Lord hath spoken it and blessed are all they who believe and obey the Word of the Gospel and wait for the fulfilling of these things Wherefore my dear Friends dwell low in God's Fear and in his Covenant of Light into which you are gathered and wait to receive his pure Divine Heavenly wisdom to order you and be you ordered thereby and that will keep you out of all extreams so that none will be lifted up above what is meet because of the Promises of God nor yet be cast down because of the threatnings of the Enemy that so you may neither turn aside to the right hand nor to the left but that you may walk on in the even way which is the path of peace and feel the Eternal Life which is of God to remain and abide in you so will you be kept fresh and lively in the beauty of Truth and Holiness and shine as Lights to the World For you are the Salt with which the Earth must be seasoned and with which all things must be salted to make it savory unto God and acceptable unto him For as the state of the World is in which they now lie they are unsavoury unto God and not at all a pleasant smell neither hath he any delight in their Sacrifices for even their prayers are abominable unto him and their solemn Assemblies he hath no pleasure in but his soul even loaths and abhors them and he will certainly work a Reformation is the Earth and he will beat down Babylon with a mighty blow and will bring a great desolation upon her and amongst her Merchants shall the noise of a great howling be heard and all her delicacies shall come to nought and all her costly attire the works of cunning Workmen shall be consumed for she is come into remembrance before the Lord and as she hath loved blood so must she have blood to drink for the Cup of God's Fury is already filled into the hands of the Saints of the Most High to pour out unto her And as she hath lived deliciously and glorified her self so much torment and sorrow must she have given unto her yea she shall have doubled unto her according to all her works and then shall the Saints Prophets and holy Apostles rejoyce over when God shall have avenged us on her And now my beloved Friends this I say unto you in and by the Spirit of the Lord That the time hastens and draweth nigh in which these things must be brought to pass yet nevertheless the things decreed and determined of the Lord must first be accomplished So that although the power of darkness hath been long working and doth still work as it were in a prevalent manner by which sufferings and tribulations are brought upon us yet I say it is by the permission of the hand of the Lord that these things are so and he hath an end in suffering it so to be and that for his own glory and who shall say him nay for so doing or reason with him about matters of so deep concernment seeing his way is hid from man and is not known unto any but only them unto whom he reveals it But this my Friends I know from the Lord That he hath an intent and purpose of good unto us thereby and
to rule and reign according to his promise made by the Mouths of his Prophets in Ages past to which Nations must bow and bend and become Subject I tell you plainly and truly that if this be your expectations which your proceedings gives me cause to believe it is you will certainly fail therein And God will assuredly frustrate these your expectations and by this very way and means that you take to suppress and root out the People of God from having a Beeing amongst you even thereby you will provoke the Lord to root out you if you persist therein Wherefore beware lest that which you think and expect to bring upon the People of God be by the hand of God brought upon your selves For be it known unto you the Lord God Almighty is with his People of a truth whom you have turned your Sword and Power against and what is done unto them he certainly taketh as done unto himself And in as much as you go about to suppress his people or to limit them in the exercise of their Consciences towards God you therein are found Fighters against God and thereby you go about to stop and hinder the Work of God which will be as hard for you to do as it was for Saul to Kick against the Pricks of the Witness of God in his own Conscience Wherefore consider these things and remember that many Warnings and tender Visitations of Love the Lord hath sent unto you in times past which you have little regarded hitherto but go on exercising Cruelty towards the people of God And now at this time also I am moved and it is upon my heart by the Spirit of the Lord to lay these things before you and to tell you in plainness what the Lord will do and bring to pass in despite of all that you can do who seek to oppose him For notwithstanding the many Laws and Decrees which you have made or shall make yet the Work of the Lord which he hath certainly begun that shall go on and increase and the Truth must flourish and prosper and spread forth it self and the Kingdoms of the World must become the Kingdoms of our Lord and of his Christ according to his Promise and they that will not bow unto his Thorne and Government who is KING of Kings whose right it is to rule in the Consciences of people and to bear the Government there and to exercise them in matters of worship towards God but will seek to stop to limit him in his Government there even such must and shall be broken by him and bruised under by his Eternal Power the Lord hath said and spoken it and it must come to pass Wherefore Friends be you once more warned That you meddle no more with the Consciences of people so as to go about to limit them in matters relating to the Service of God for it s not the place of a civil Magistrate to meddle or have to do with those things but leave them free in those things to do as they are perswaded in their own Consciences by the Light of the Spirit of the Lord for you cannot give an account unto God for them if they do amiss but they must all and so must you also give an account unto God every one for himself and this is just and equal that in things of this nature every one should be left to the exercise of the Spirit of the Lord in his own heart because that Spiritual Worship consisteth in obedience to the Spirit of God and you your selves would not be willing to be prohibited from or denyed of this liberty but I dare say you would look upon it to be a very great Oppression unto you to be restrained by any civil Power or Government from that which by the Spirit and Power of God you were perswaded in your Consciences you ought to do and you could not but judge that those who should go about to lay or impose such a restriction upon you did do unto you as they themselves would not be done by and so you might well conclude that it were unrighteousness in them so to do Wherefore if you seriously consider whether this unrighteousness and Oppression be not found in you I know you cannot but lay your hands upon your mouths and confess Guilty So let my Counsel be at this time received by you and take my Advice as from one that hath received the Counsel of the Lord and in Measure knows the Mind of the Lord by the revelation of his Spirit as touching this matter that is this Shake your selves out of these cruel practises of persecuting about Religion and Worship and lay aside these cruel Impositions which are and have been laid upon the People of God by reason whereof many who are dear unto the Lord have suffer'd very greatly some the loss of their Liberties and some the loss of their Lives occasion'd through being thrust together in noisom Holes and Prisons and others are obnoxious to exilement from their Wives and Children and from their Native Country and dearest Relations and no evil at all justly charged against any of these for which these cruel Sufferings are inflicted upon them 't is only for Worshipping God in Spirit that these Sufferings are sustain'd by them that is the greatest Charge that hath been by you at all prov'd against them And for these things sake the Lord's Controversie is certainly great with you and while you continue in these things through which you have provoked the Lord to Anger His Wrath will not be appeased towards you neither can your Government be establisht in Safety nor you cannot establish your selves in Safety and Security for Fear will surprize you while you go on in these Practises because of the Guilt that is upon your Consciences and although we cannot neither do we desire to make outward opposition against you by Plottings and Insurrections c. Out of which things God Almighty hath redeem'd us and hath brought us into his Covenant of Peace and unto his Mountain of Holiness where nothing hurts nor destroys Yet we know that the Lord is with us and is on our side and takes our part and will plead our Cause and Fight for us and He is stronger then you all and his Power is above yours and our Trust and Confidence is in him alone and not in the Arm of Flesh and it s in vain for you to strive against him or to oppose or resist him for he will in the end be too hard for you and will break you to pieces as a Potters Vessel of Clay except you Repent And now Friends there is but one only Way by which you may or can possibly escape and prevent the Dreadful Judgments of the Lord or by which his Anger may be appeas'd which is kindled against you and that is this To Humble your selves before the Lord and to Repent of the Evil of your Doings and to loose the Bands of Iniquity and
the Lord and their own engagements they have made them more stronge and thereby added afflictions unto the sufferings of Gods people and by these things is the Lord provoked for he hath seen it and it displeaseth him And therefore is his controversie great with thee Oh England and his hand is stretched out in Judgment against thee O Land of my Nativity because of which my heart is even afflicted within me for the sake of thy Inhabitants and I am even pressed in spirit to declare unto thee thy Abominations and wherein thy Sin lyeth that hath thus provoked the Lord that if happily those within thy Borders who have not quite sinned out their Day may hear and fear and repent and find Mercy at the Hand of the Lord that their tranquility may be lengthened for he is a God of tender compassion and wills not the death nor destruction of any and therefore hath his hand been long stretched forth in mercy and love unto thee and his spirit hath long strived with thee to have gathered thee and he sent his Prophets and Servants unto thee even riseing early and sending them before the day of his Judgments broke forth and they proclaimed in thy streets Gods mighty day at hand and forewarned thy Inhabitants both high and low great and small bond and free male and female Rulers and people of the dreadful Day of Gods Judgments which is now begun to be revealed but they hearkned not neither would they receive the councel of wisdom that cryed in thy streets but despised all her reproofs and although she hath continued sending her Prophets and wise men unto this day yet hitherto they have not hearkned nor regarded but have gone on in pride and presumption in persecution and cruelty and have nourished their hearts as in a day of slaughter and given up themselves to follow pleasures and have walked in the lusts and devices of their own hearts and as much as in them lies they have fulfilled the desires of their own minds and lived carelesly and wantonly upon the earth as though there was no God therefore is thy Judgments just from the Hand of the Lord and thy reward is the recompence of thy own doings for thy iniquities hath pulled his Judgments upon thee and thy sins have brought his Plagues and thou must confess that he is just in all his wayes and righteous in all his doings For consider Oh Nation and let me expostulate the matter with thee a little and then judge thy self what reward thou art worthy of What could the Lord have done for thee more then he hath done or hath he done so for another Nation as for thee he hath even filled thee with all manner of temporal blessings and benefits that the hearts of thy Inhabitants could desire Corn and Oyle and Wine in abundance have been brought into thee and all kind of Necessaries both for food and raiment hath he caused to abound in thee that thy Inhabitants might be fed and cloathed and that want might not be unto any within thy Borders and also that thou mightst therein be a blessing unto other Nations about thee but alas how hast thou abused his Mercies even in these Temporal things and converted them unto another use then that for which they were ordained and given unto thee How have many of thy Inhabitants spent much of their time to invent what to be cloathed with and after what manner to be arrayed in all kind of gorgeous Apparel when others with all their care and industry could scarce get Raiment to put on to cover their nakedness but have been even ready to starve for want And how have many been inventing what to eat and drink also making waste and havock of Gods good Creatures while many aged poor and feeble have been in want of bread to eat and in necessity of food convenient for the preservation of the natural health and in this their distressed state and condition they have not had compassion on them nor commiserated their state but even vaunted over them as though they had not been their fellow Creatures and as though God had not appointed them to pertake of the fruits of the Creation and in these things the Mercies of God have been abused and his Creatures have been converted to a wrong use and the Lords Love and Goodness therein hath been very evilly requited by Thee and will it not be very just if the Lord sends want and scarcity and famine instead of this great plenty amongst those who have thus evilly requited the Lord in abusing his Mercies Yes verily For consider Do not the sins of Sodom abound in thee by which God was provoked to consume it yea and greater sins then were charged upon Sodom which was Pride Fulness of Bread and Aboundance of Idleness But Oh Nation thou hast not been only found in these Sins and yet they have abounded in thee also as God's faithful Witness in the Hearts of thy Inhabitants will testifie but over and above all this many of thy Inhabitants even those who ought to be Examples of Chastity to others have given up themselves to Whoredoms and took delight therein as though it were a thing not forbidden but allow'd of God but unto many of them it is happen'd and doubtless it will unto more according unto that saying Whoremongers and Adulterers God will judge Well But this is not all that I have to charge this Nation guilty of for How do Oaths cause this Land to Mourn even near unto Desolation And how are the hearts of many of the Inhabitants thereof harden'd and even sear'd as with a Hot Iron so that without any sense of the Reproofs of God's Witness in them they blaspheme the pure and worthy Name of the Holy Lord God by Cursing Swearing Ranting and Sporting themselves in the day time in all kind of Pastimes as though they endeavoured with all their Force and Might to draw one another as much as in them lie out of the Fear of God And beside all this What Lying and Dissembling is there amongst thy Inhabitants notwithstanding all their profession of a Reformed Christian Religion yet what cousening cheating and defrauding one another is there within thy borders and so treacherous have thy Inhabitants bin one towards another and such rotten heartedness and double dealing have they sound one in another that few of them dare trust one another Again O how doth drunkenness also abound in thee oh England and how are many Houses filled even night and day with riotous persons spending and wasting the Creation upon their ungodly lusts and assembling themselves together even great multitudes to their invented Stage-Playes and all kind of Vanities and Abominations when the people of the Lord who fear his Name are not suffered to meet peaceably together to wait upon God and to worship him but they must be thrust into Prisons or beat and abused and knockt down and by these things hath the Lord been
and fore-warned thy Rulers also oft-times of the evil to come and that they should set free the Oppressed and break the heavy Yoak of Persecution from off the Necks of God's People that with freedom and cheerfulness they might serve him but they have not hearkned thereunto nor regarded at all therefore is thy Plagues come and thy Judgment have not lingered as is seen at this day But well much of this kind have ofttimes been presented to thy view and consideration so that I could even almost despair of hopes that thou wilt hear or lend an Ear unto what I say at this time because I experimentally know that thou art a Rebellious Nation against the Lord yet my Bowels so yearns towards those of thine Inhabitants who have not quite sinn'd out their Day that I cannot but strive with them a little in representing these things to their consideration that such who have any tenderness left in them may Repent with speed and turn to the Lord with all their hearts not feignedly but in sincerity that so they may find a hiding place in him from the Wrath to come and that they may understand the Cause wherefore the Lords Hand is stretched out against thee in Judgment Oh Nation surely all who are prudent in spirit cannot but confess and acknowledge that these things before mentioned is the very cause of the present Visitation that is upon thee and also of the future Judgments which are threatned for these are but the beginning of thy sorrows which it to come upon thee because thou Repented not of thy Evil Deeds Well But some it may be will say what and where hath been the cause that all these Abominations hath thus abounded and been continued in thee seeing thou hast had such a large Profession of a reformed Christian Religion to whom I say Search and examine whether or no the main ground and cause is not found in thy Teachers and Leaders for have they not caused thee to Err and have they not strengthned the hand of the worker of Iniquity so that none can turn from the Evil of his Way by promising of him life and may not I say of thy Teachers Oh England as the Prophet of the Lord said of the false Prophets in his day viz. from the Prophets of Israel is Prophaneness gone forth into all the Earth for hath not they Leaders been evil examples unto thee of prophaneness of drunkenness and whoredoms many of them and universally of covetousness which is Idolatry for most or all must needs see that their hearts are gone after covetous practises and by their Lyes against the people of God and by their lightness they have caused the People to err from the right way and have led them into rebellion against the Light of the Son of God wherewith they are enlightned which would have led them out of the dark pathes of ignorance and works of Iniquity under pretence that it was a dangerous principle to be adhered unto and that it was not sufficient to lead out of sin nor to save from sin when indeed there is none other name given under Heaven whereby Men can be saved from sin but the name of Jesus who preached himself the Light of the World and who lighteth every Man that cometh into the World and whose free grace that bringeth salvation hath appeared unto all men so that all who turn from this Grace of God which teacheth us to live soberly and righteously and godly in this present evil World such turn from the right way and all who rebell against this Light wherewith they are enlightned they know not the way thereof as Job said and so they are strangers to the good and right way which is Christ who lighteth every Man that cometh into the World and is not this Light or Spirit of Grace in the inward parts the very thing that thy Leaders hath long perswaded thee against that thou shouldest not encline or adhere thereunto under pretence as aforesaid and so are like unto them whom Christ said did shut the Kingdom of Heaven against Men who would neither enter in themselves and them that would enter they hindered and although they have in pretence made large Prayers against sin and iniquity and seemed to preach against it likewise yet they have indeed told thee thou couldst not be washed or freed from sin while here on Earth and so have denyed the very work of the Ministry which was for the perfecting of the Saints for the Apostle laboured that he might present every Man perfect in Christ and have they not hereby strengthened the hands of the Workers of iniquity even by begetting a belief in them that they cannot turn from the evil of their wayes so as to be set free from their evil deeds and yet they promise them life hereafter but be not deceived with good words and fair speeches for God will not be mocked with an out-side profession for if you live after the flesh you shall dye for the wages of sin is death but the Gift of the Spirit of God is eternal Life through Christ our Lord unto all them that receive and obey it Again have not thy Leaders been the great Stirrers up of thy Rulers to persecute the harmless People of the Lord whom he hath raised up by his power to trust in his Name and to bear witness for him and to testifie against thy abominations have they not moved thy Rulers and Majestrates to make Laws and to put them in execution as aforesaid against us Consider this Oh Nation what a blood-thirsty Generation of covetous Hirelings thou hast nourished within thy bowels may I not say of them as Hosea said of the Priests in his dayes viz. As Troopes of Robers wait for a Man so the Company of Priests murder in the way by consent for have they not been even unanimous in this work of Persecution how many have they murdered in the way of Cain which they are in by consent in casting of them into Prisons for their filthy lukers sake and how have they provoked and stirred up thy Rulers and people to the same work and even made them their vassals to fulfill their envious wills So that all these things being considered with many more which might be mentioned have we not just cause to attribute the main ground of thy continuing in these so gross abominations unto these covetous Hirelings and filthy Dreamers that defile the flesh I confess I cannot but believe that there are multitudes of thousands within thy Borders Oh England that see their folly and madness and their unstableness and how they toss up and down and are driven about with every tempest that ariseth even as Clouds without rain as their Predecessors were whom the Apostle spoke of and saw come in his day who went in Cain's way of Persecution and Murder and were wandring Stars for whom was reserved the blackness of Darkness for ever For have not the unstabillity of these
men their wandering and tossings to and fro with every Wind or Tempest that hath arised in this Nation been evidently enough seen in this our Generation yea surely all who are not wilfully blind cannot but perceive how not long since they preached up the Common-Prayer-Book seemingly with a great zeal as though Salvation was not to be attained without Conformity thereunto but no sooner did the windy tempest arise which blew that away and the then Powers of the Nation by whom it was upheld and which these men swore for and prayed for c came to be subdued and the Church Faith and Directory come to be set up in its stead but presently they were turned or driven about with the tempest and wandered from the Comnon-Prayer-Book and swore against the King and House of Lords by whom it was upheld and whom before they prayed and swore for and began to swear for the Common-Wealth and to preach up the Church Faith and Directory with as much seeming zeal as before they had done the other And now again since the tempest hath risen and the wind hath blown another way and their Church Faith of which Christ was not the Author and Directory hath faln thereby and the Common-Prayer-Book again set up in its old place they are persently wandered back again to that and driven about thither preaching of it up and praying and swearing for King and house of Lords whom they formerly preached and prayed and swore against and these things they do with as impudent faces many of them as though they had never varied from it Oh hypocritical treacherous deceitful hearted Generation who shall believe them to be Messengers or Ministers of God that have no more stability with them truly their very actions in turning and tossing and wandering to and fro hath sufficiently declared them to be without any true foundation and who shall conside in them for the time to come that are so variable have we not ground to believe that they will turn to the old Mass or to the Turk's Alcharon or any thing that the Powers of the Nation shall countenance surely they who believe better then so of them will be deceived by many or most of them as many have been already in times past for although they feignedly appear as such who should take care and watch for the Soul yet we experimentally see that they seek for their own gain and indeed they serve not the Lord Jesus Christ but their own bellies for their fruits declare that they will Murder as they have done many for their Bellies And although they flatter with the King and thy Rulers Oh England as though they sought and study'd their Well-fare and Safety and would counsel them for their Establishment and Security yet they are a treacherous Generation and it is not safe for the King to trust then for they have an End unto themselves in most or all that they do and their own Interest is concern'd in most of their Enterprizes for they are Lovers of their own selves and of Pleasures more then of God as the King and his Council may easily see if they consider it and take an inspection into it And let me tell the King and his Council this by the way together with the rest of thy Rulers Oh England That if they hearken to the Counsel of these Self-seeking and Time serving-men who are Wandring Stars and Clouds driven with Tempests as afore is declar'd I say if they follow these Blind Guides and hearken to their Counsel so as to be sway'd by them and become their Vassels to fulfil their Blood-thirsty Desires in Prosecuting Banishing and making Havock of the People of God then in the end they will certainly fall into the Ditch of Everlasting Destruction and Perpetual Shame and Contempt out of which there is no recovery and then shall they know that God hath spoken by me and that a Prophet of the Lord hath been amongst them Wherefore Oh Nation and you Inhabitants thereof let my Counsel be acceptable unto you at this time that if possible so many of you who have not quite sinn'd out your Day and have yet any Tenderness of Heart left in you towards God may come to find a Hiding-place from the Wrath to come For if the aforesaid crying Sins and Abominations which your Teachers are a great Cause of as afore-shew'd are continu'd in then utter Destruction and Desolation must and will unavoidably come upon you Wherefore hearken not to them who tell you that you cannot be made free from Sin while you remain in this Body but hearken to the Voice of God who is Light and who searcheth your Hearts and declareth the Secrets thereof unto you by his Faithful and True Witness which he hath placed in your Consciences and which calls out of Sin and Transgression for if you are in the Light and walk in the Light wherewith you are enlightened the Blood of Jesus Christ will clense you from all Sin and Wash you from all Iniquity as the Apostle testified Neither lend an Ear to them who stir you up to Persecute the Innocent for the exercise of their Consciences towards God in his Worship for they cause you to Err and to Transgress the Royal Law of God which saith Whatsoever ye would that men should do unto you even so do ye unto them and thereby you will purchase the displeasure of the Lord against your selves as many have already done which will not easily be appeased Wherefore save your selves from this untoward Generation of false Prophets who cause you to Err and who make a prey upon you and Come out from amongst them and be seperate from them and Touch not the unclean thing or any thing whatsoever that will defile the Conscience but break off your Sins and all kind of Iniquities by speedy Repentance and by true submission to Gods faithfull Witness his Spirit of Grace in your inward parts which will Teach you as it did the Saints of Old and as it doth us that denying Ungodliness and Worldly Lusts you should live Soberly Righteously and Godly in this present World for there is not another way to escape the Righteous and Dreadful Judgments of the Lord which are already begun to be Revealed upon thy Inhabitants Oh England but only by turning to the Lord with their whole hearts and by truly humbling themselves before him and by learning obedience to the Gift of his Spirit which hath long strived with them for it is not an out-side Profession that will serve turn the Lord hath been long grieved therewith already and many have soared aloft above the Measure of the Gift of the Spirit of God into an airy Profession of high things but have not had the Life of what they have Professed only have made their Profession a Cloak for their Wickedness many of them and thereby the Spirit of the Lord is and hath been grieved and he is now arisen to lay open their Madness
shall they believe in him whom not of whom as their Bible saith of purpose to excuse themselves See above they have not heard or how shall they hear without a Preacher or how shall they Preach unless they are sent 4. Note this well gentle Reader and consider seriously with your self how deplorable a thing it is to see such Hypocritical Intruders to stand in a Pulpit or Tub with such a brazenfac'd Book as is their unjust corrupt and perverse Bible in their hand lulling the Poor Ignorant people to the sleep of death with these words Thus saith the Lord when the Lord saith no such thing Are not these they of whom the Lord himself saith Jer. 14.14 They prophesie falsly in my Name I sent them not and I did not bid them neither did I speak unto them a lying vision and divination and fraudulence and sedition of their own hearts they prophesie unto you See more Dent. 13.5 Item 18.20 c. And when they have done with their Thus saith the Lord and can say no more then they rowse up their slumbering spirits by singing unto them one of Tho. Sternholds Jack Hopkins or Rob. Wisdoms Psalms suppose From Turk and Pope c. which Sacrilegious Psalm or Diabolical Song passeth with these Deluders and their deluded Auditors and Chorists for holy Scripture and the Word of God as well as Dixit Dominus Domino meo c. Oh times Oh manner Oh God amend them Amen See Erastus senior and jun. who copiously prove this Subject The Last Testimony OF That Faithful Servant of the Lord and Minister of Jesus Christ RICHARD FARNSWORTH Whereunto is prefixed a brief Testimony concerning his Life Death and Travels c. To which is added a few words of Exhortation unto those that believe in the Light of the Lamb. Published for the Consolation of the Houshold of Faith and for the stopping of that Mouth which is open'd in Blasphemy against God his Tabernacle and them that dwell in Heaven FOrasmuch as it hath pleased God Almighty after the long Night of woful gross Darkness Apostacy and Ignorance which hath been over the Nations amongst those who have had a Profession of Christianity again to make known and manifest the true new and living way which leads unto Life Eternal even by and through the Revelation and Operation of his Eternal Power and Word of Life in the hearts of a Remnant whom in this our day he first reached unto and visited and raised up to be Witnesses thereof that by them it might be born Testimony unto amongst those who were strangers to it and that thirsted after it that so thereby they also might receive the manifestation and knowledge thereof for want of which many perish and are strangers to the way of Life having only at best a Form of godlyness without the Power In which dead Forms or outside empty Professions some are at ease and rest as though they were in the true Heaven that should never pass away and some are at rest and at ease without any profession living in all uncleanness unrighteousness and abomination and some cannot find rest in either The faithful and true Witness of God being awakened in their Hearts and Consciences which takes the false peace from them and lets them see the emptiness of all outside professions which are without Life and Power and also the Abominations and vanities of the World and makes sin exceeding sinful to them And by this true and faithful Witness are desires and breathings and pantings begotten in their hearts after the Knowledge of God and Christ after fellowship and acquaintance with the Father and the Son which desire cannot be satisfied without the Knowledge and enjoyment of the Presence of the Lord and of the Light of his Countenance And for this cause many run to and fro and wander like Sheep gone astray from the true Shepherds Fold and are wearying themselves upon the barren Mountains in vain looking thereunto for Salvation and seeking the Living amongst the Dead and so spend their labour for that which doth not satisfie And in these several states and conditions aforesaid the whole Christian World lieth who are not turned to the Light and Spirit of Jesus in themselves and true rest and salvation cannot be found by them until they return to the Light and Power of the Spirit of God in their own hearts which is that whereby a dislike of sin is begotten in them and also desires after Life and Salvation and Freedom from sin is thereby begotten and that is it alone which can answer every desire which is begotten by its self Well But when it pleased the Lord to reveal the Son of his Love and to make known his eternal Power in these latter dayes for the rending of the Vail of Darkness that had long been over the heart by which he caused the Light to shine out of Darkness which gives the Knowledge of his own Glory he did not then give the knowledge and manifestation thereof unto all People but he chose certain Witnesses whom he raised up to declare of the manifestation of this Power and to preach the Word of Life nigh in the Heart and in Mouth and he furnished them with Armour of Righteousness and with all spiritual Weapons which were mighty through him to break down the strong holds of Iniquity and the spiritual wickednesses that were in the high places and impowred them as Instruments in his hand to turn many from Darkness to the Light that the Salvation of God they might come to see and the Work of God greatly prospered in their hands and multitudes were brought to the acknowledgment of the Truth to the saving of their Souls and though they met with great opposition and persecutions by the Emissaries of Sathan even in all Quarters where they came yet that was not prevalent to hinder the prosperity of that Work whereunto they were called of God but it still prospered and doth still prosper to the spreading of the unchangeable Truth abroad even as is seen at this day And of this number whom God Almighty at the first raised up by his Power for this Work aforesaid the late deceased Richard Farnsworth was one concerning whom the chief occasion of this my present writing is that so a Testimony concerning him and of what the Lord did by and through him may remain upon Record for Generations to come and that this present Generation of the Just may see and hear his last Testimony which proceeded from his own mouth a little before his departure out of the body and I doubt not but thereby the Consolation and spiritual Comfort of the Houshold of Faith will be added unto And for these Causes I could not well rest satisfied in my spirit without taking in hand to publish these things though I well know that there are many living Witnesses that knew the Life Labours and Travels of the said R. F. who are the Seal of his Ministry And also
the many Writings of his own which remain upon Record will speak forth to those who are of a true spiritual understanding what he was yet notwithstanding all these things were in my mind and divers other Considerations which occasioned me to defer the publication hereof so long as till now yet being I could not be so clear in my duty towards God and my Brother in neglecting to give forth this my Testimony concerning him and in suffering so precious a Testimony as his last was wholly to be put in oblivion I have with freeness and cheerfulness of heart undertaken it And when it pleased God to manifest his Eternal Power in the heart of the aforesaid R. F. it is well known unto many how effectually it wrought in him insomuch that although he was before a man of great abilities and parts and knowledge accounted of among men even excelling many of his equals yet he was content and willing in obedience to the Power of God to become a Fool to the World and to be stript and emptied of his own wisdom and knowledge which stood in the state faln from God and his Power and to suffer the loss of all worldly reputation and favour and the pleasures and delights thereof that he might win Christ Jesus and be found his Servant clothed with the Righteousness of Faith preferring the simplicity that is in Christ beyond all worldly wisdom and honour whatsoever and his Sufferings for the sake of Christ beyond all worldly reputation and so great was the change that was wrought it him that he became a wonder amongst many and the Word of God and his Power was great and mighty in him and through him in which he was sent forth by the Lord who had manifested himself unto him to preach the Everlasting Gospel to the Poor and to declare of that great Power of God of which he was made a Witness and of the Effects of its operation and so powerfull was his Message and Testimony that many were begotten into a firm belief thereof and believing the Report were turned from Darkness to the Light of Jesus with which they were enlightned and from Sathans power unto the Power of God which wrought mightily in their hearts to the changing of their minds and affections from things that are below towards things that are above all that is fading and corruptible and to the bringing of Life and Immortality to light in them And although they were atttended with many foul temptations because of their obedience to the Truth and Light of the Spirit of Grace and brought in many distresses in their passage from Death unto Life yet was he so experienced in the Depths and Subtilties of Sathan and also in the Dealings and Goodness of God in such conditions and estates that he had obtained the tongue of the Learned and could as oft times he did speak words in Season to the strengthning of the weak and refreshing of the weary and to the reviving of that which was near ready to faint So that he was in the Lords Hand even as a Father to the fatherless and as eyes to the Blind and feet to the lame and the eye that truly saw him blessed hm and the ear that heard him gave witness unto him for through the Power of God which enabled him he delivered the Poor and the needy and built up many that believed in their most precious Faith and confirmed them therein And went about from place to place through the Land of his Nativity turning many from Darkness to Light and confirming the Churches and doing good And his Service was very great for the Lord in his day for he was so furnished with Heavenly Wisdom and Understanding through the Grace of God and also so seasoned thereby that his Patience Meekness and Humility exceeded many And although God had so endued him with Heavenly Vertues and Abilities exceeding many yet was he not pufft up therewith neither sought to exercise Lordship over those that were weaker and younger then himself but gave place unto any that had the least Gift of God to exercise so that through the Spirit of Meekness and Humility with which he was adorned he was exceeding lovely and beautiful and the hearts and souls of many were affected therewith who in simplicity thirsted after Righteousness and such waited for him as for the Rain upon whom his Doctrine so dropped Yet nevertheless he was terrible to the Worker of Iniquity and the Sword of his Mouth was very sharp for the Word of God was therein and when he had to do with any who opposed the Truth and Way of Life and Salvation which we profess and walk in as oft-times he had his Weapon was very sharp to them and they were not able to resist the Wisdom of the Spirit by which he spoke for thereby he confounded their wisdom and broke their Weapons in pieces so that they were oft ready to Blaspheme God because of the plague that it was to them and a Conqueror he was over the Beast and false Prophet against whom he made War in Righteousness in and though the Power of the Lamb in whose Spirit he finished his Testimony and Course in the Faith And as the Enemies of the Truth of God were many and in divers shapes that this valiant Souldiers of the Lamb had to encounter withal so he was alwayes furnished with Armor and Weapons fit for the Work and Service in which he was exercised by which he was enabled to encounter with and Conquer all But at last that his Armor and Weapons might be proved to be sufficient to encounter with the Enemy of Truth in all kind of Appearances and Transformations it was his lot with me and divers others of the Servants of the Lord to be engaged against the Enemy of Truth who had transformed himself into the likeness of an Angel of Light and under a seeming pretence of appearing on the behalf of God and his Cause c. and against Formality and Traditions begun strongly to oppose the Truth of God and the Ministry thereof in and through his Servants and Messengers who have approved themselves as the Ministers of God and as his Embassadors and to cry against our Assemblies and manner of Worship and our Exercise therein as only Formal in which we have always found the glorious Presence Power and Majesty of the Lord amongst us refreshing comforting and strengthening of us even according as our Hearts Souls can or could desire so that we were engaged to justifie the Lord in opposition to that gainsaying spirit of delusion by which many were beguiled led away after Satan to their hurt And in our Testimony for the Lord and against that self-separating gainsaying Spirit the Power of the Lord did greatly accompany and assist us and was as greatly with us as in any service that he had called us unto The sincere and upright in heart who have kept their first Love and their first Faith
are Witnesses of it and how in Love we laboured for the restoration of those who were beguiled through the craft of the Enemy and for the preservation of those who hitherto have escaped his Snare that is well known to many witnesses But if none were sensible of it the Lord he knows and is Witness that in sincerity of heart in the Name of the Lord towards God and his People we were exercised and in our Labour and Travel for them the Blessings of the Lord and his Peace and the comfort of his Spirit did possess and fill our hearts beyond the understanding of the World although many towards whom we were so in love exercised could not believe but some withstood our Testimony and kicked against it in their hearts and resisted the Counsel of God against themselves to the grief and sorrow of our hearts Therefore it pleased the Lord in Love Mercy and good Will to his Servant my dear Brother R. F. that his Travels Burdens and grievous Sufferings might be put to an end and that our testimony for the Lord might be sealed with the Life of his Servant against that Antichristian intruding Spirit of Opposition which laboured to intrude its self into the Church to sit as Ruler and Judge there I say for these causes and for none contrary hereunto it pleased God to visit my dear Brother R. F. and to take him out of the Body at which I perceive some who are ignorant of what the Lord intended thereby have rejoyced But let such know that they have made a wrong application of the dealing of the Lord therein by which they have hardned themselves instead of being humbled through that which was ordered of God for their humiliation and good and if possible that such may yet see and turn to the flock of the Companions of Christ And also that the flocks who are and have remained in the true Fold may be refreshed thereby I shall here insert the Last Testimony of the aforesaid R. F. which was given by him a very short space before his departure out of the Body in the presence of several good Friends at which time in the Name Strength and Power of God he was moved to sit up in his Bed and spake concerning the Love of God and concerning our Testimony against the aforesaid Antichristian intruding factious spirit with as much strength Power and freeness of spirit as at any time he had done in the time of his outward health Whose words were as followeth Friends God hath been mightily with me and hath stood by me at this time and his Power and presence hath accompanied me all along though some think that I am under a Cloud for something but God hath appeared for the owning of our Testimony and hath broken in upon me as a flood and I am filled with his Love more than I am able to express and God is really appeared for us If God himself had come down and spoken as a man he could not have spoke more clearer to us than he hath done by the many Testimonies from Heaven in his People concerning this thing Therefore I beseech you Friends here of this City of London whether I live or dye be you faithful to your Testimony which God hath committed to you and as it ariseth in your hearts be faithful to the Lord therein After which he was silent for a little season and then his Mouth was again opened in the Name and Power of the Lord even as before and he spake very preciously unto Friends concerning the things before mentioned testifying of the greatness of the Love and Power of God of which he was made partaker and which he then felt and of the preciousness of the Truth which he had with us born witness of and exhorted them to faithfulness and stedfastness therein and to singleness that nothing might be suffered to creep in of another nature to intermix therewith saying No Linsy-woolsy Garment must be worn c. with much more to that effect which cannot be remembred And having thus given his last Testimony as a Seal unto all the former Testimonies which he had given for the Lord and on his behalf in about two or three Hours time after being filled with the Peace and Love of God beyond declaring as himself signified he departed this Life even like a Lamb and Slept with his Fathers and Brethren and is entred into everlasting rest with the Lord. And this may serve also as a sufficient Testimony to stop the Mouths of all who vaunt themselves in his death as though he had been taken away in Judgment and Displeasure of the Lord because of his appearing on the behalf of God against that Antichristian spirit of opposition which contends against our Meetings and Preaching and the manner of our exercise in the Worship of God as Formal c. And let such know that if his being removed prove a Judgment unto any it will be to them who rejected the Mercies of God by him tendred to them and have thereby hardned themselves against the Lord and his Servants and have made a wrong application of the dealings of the Lord with his Servant even as those who know not the purpose of God therein and so have shewed themselves not to be the Friends of God as Abraham was from whom God did not hide the thing that he intended but let such yet repent if a place can be found for them And so let all my dear friends every where who believe in the Light of Jesus and who have tasted of the Love Goodness and Power of God dwell in the sence and feeling of his Love and Power and let nothing divert or turn aside the minds of any from persevering in that pure holy way of Life which they are called to walk in and in which the daily renewings of the peace and good will of God is witnessed neither let any be slack or remiss in performing that ancient godly Christian practice of Assembling your selves together in the Name and Fear of the Lord forasmuch as ye know the exceeding benefit and advantage that ye have received thereby because of the Lords Appearance amongst us who acording to his Promise hath not failed us unto this day but his Name and Power hath been great amongst us and still is opening the mysteries of his Kingdom and revealing of the vertue of his Life in our Hearts and Souls by his own Spirit to our great refreshment and comfort so that we have not at any time been sent empty away who have in sincerity thirsted after him and in faithfulness waited for his Appearance which is sufficient to encourage all to persevere in that godly practise of meeting together with all integrity without wavering And forasmuch as our assembling together at this day is the great thing that the Enemy of Truth strikes at in all his Instruments of all kinds in which he appears against us it behoves all to stand and be faithful
therein that the Cause of God may not be betrayed by any through their declining from that godly Practice and duty that the Enemy may not be encouraged thereby to vaunt against the Remnant that are faithful to oppose them therein also but rather through your faithfulness and stability the enemy may be discouraged in his Enterprises and put to flight that you may be Conquerors over him and may tread Satan under foot and may reign with the Lamb for ever And my Friends consider the faithfulness of many of the Servants of the Lord who loved not their lives unto death who are gone before who preached and made known the Truth and way of Life to you how they laboured and traveled amongst you in the Name and Strength of the Lord to beget you unto God and to build you up in the most pretious Faith and how they exhorted you time after time to that godly practice of Assembling together and how they gave Example and President therein as well as Exhortation thereunto Nay have not divers of them laid down their Lives not counting them dear to them for that very Practice of Assembling together Yea certainly they have so some in Prisons and some otherwise Oh therefore my Friends this Duty of Assembling together ought not to be slighted nay hath not the present Liberty that we do enjoy in our meeting together cost the Lives of many was it not with the blood of many of them that bore the same Testimony which we bare that this present Liberty hath been purchased and ought not this Liberty then to be prized and made a right Use of I am jealous with a godly Jealousie that all who are concerned do not rightly weigh ponder and consider these things but I desire all to consider it and let not that Testimony fall by the negligence of any which hath been sealed with the Lives of so many of Gods Servants and Messengers whose Knowledge and Understanding in the Way and Mysteries of God was not inferiour unto any that are left behind and yet they chearfully offered up their All for that Testimonies sake Therefore my Friends be diligent and faithful to the Lord walking in his Covenant of Life which will be a true Guide unto you and an Instructor and will keep your Desires fresh towards the Lord and your Love one towards another so that you will be constrained to Come together and to wait together upon the Lord to receive refreshment from his presence which you will see and feel in the middest of you as your hearts are kept in his Fear and enter not into consultation with Flesh and Blood nor into reasonings which will say Thou needest not go to Meetings because thy Teacher is present in all places and so will draw thee into negligence of meeting with the Children of Light for if thou gave heed unto such reasonings thou wilt soon find thy Love will wax cold towards the People of God and thou wilt lose the sence of the Teachings of the Lord who is present in all places for although he be in all places present yet hath he ordained and appointed that his People should Assemble themselves together to wait upon him and to worship him and hath given the promise of his Presence unto such that do so But if any draw back from answering his requirings his Soul will have no pleasure in them and such will dye as to God and will become as dry and withered Branches and their Love will decay and wax cold and they will not have a sight nor a sense of the Omnipresence of the Lord nor of his Teachings though they may talk of it as multitudes do at this day who are altogether strangers thereunto further than by hear say And therefore once more I say unto you all Be faithful to the Lord in your several measures and stations where the Lord hath set you and be diligent in that godly Practice of Assembling your selves together in which a Testimony for the Lord is born which many have laid down their Lives for and let none make their blood of no effect by slighting Meetings the present Liberty for which hath been purchased through the shedding their blood but let all meet together and being met wait upon the Lord in faithfulness that you may feel the Springs and Fountain of Life opened amongst you and in the midst of you that you may be refreshed and strengthened and may grow and be enabled to encounter with your Souls Enemy in all his appearances and may put him to flight and may tread Satan under foot and reign as Kings on Earth and as Conquerors to the praise of his Name who hath called you that he may take delight to dwell amongst you and to do you good who over all is worthy God Blessed for evermore By a Companion of those who hold the Word of God and Testimony of Jesus Christ and suffer for the same Josiah Coale A SONG Of the Judgments Mercies OF THE LORD Wherein the things seen in Secret are declared Openly Being A Brief Demonstration of the Secret Work of the Almighty in me his Servant Given forth at the Movings of the Spirit of the Lord and is to go abroad throughout the World With a Hearty Salutation of Pure and Unfained Love flowing from the Innocent Life 〈◊〉 in a few words to all the Souldiers of the Lambs Army though out the Nations and also to the Suffering Seed every where With a few Words by way of Information unto such who may have desires in them to know the Way to the Kingdom of Peace and Righteousness which we 〈◊〉 and are Heirs of through Christ Jesus our Lord which to the◠〈◊〉 the Visitation of God I Will sing of the Judgments and Mercies of the Lord and declare his wondrous Works unto all people that the Inhabitants of the Earth may hear and fear and reverence the Lord who is holy When I walked in the way of the Wicked and knew not the Path of the Just when I lived in Transgression against God and knew not his holy Law to walk therein then oft-times did fear surprise me and terror seized upon my heart for I saw that the way in which I walked was the way that led to destruction then as I considered the way of the World I saw they were all gone astray and though they had a Profession of God yet acquaintance with him they had not neither was he to be found in their Assemblies Then my Soul languished after the Knowledge of him and after the Knowledge of the Way of Life yet still was I captivated with vanity and the deceitfulness of sin stole away my heart But the good Spirit of God still strived in me to come out of the wayes of the World whose Worships I had long seen to be but as the offering of Swines-blood and in my heart I could not joyn with them but had a testimony in me against their wayes and that which
they called their Ordinances I saw there was nothing of God in it for they were but as a shadow vanity and nothing but how to come into the Way of Life to this I was still a stranger until the Lord in his Eternal Power sent the Ministers of the Word of Life who were anointed of the Lord and endued with Power from on high to preach the glad tydings of the Gospel to the captivated Seed and to minister to the spirits that were in prison whose voice I rejoyced to hear and whose Testimony I gladly received For they declared the Way of Life that it was in the midst of the Path of Judgment and the Witness of God in my heart did seal to the truth 〈◊〉 their Testimony and this I saw was the way that the Workers of Iniquity knew not For there is no judgment in their goings Then my soul cryed unto God for the pourings forth of the Spirit of Judgment that I might walk in the paths thereof and that the filth thereby might be purged away For I saw that my heart was polluted and that there was no Habitation for God which caused me to mourn in desolation and to wander in solitary places So as I waited in the Light of his Son which shined in my Heart and Conscience there he revealed his righteous Judgments and the just rejoyced therein yea he brought me into the valley thereof and there did he plead with me even by sword and by fire c. He poured the Cup of his fury upon me and made me drink of the dregs thereof yea the Cup of trembling he put into my hand and gladly did I receive it though it was in my belly bitter he oft-times sorely afflicted me and caused deep sorrow to compass me about and poured his indignation upon me Then said I I will bear it with patience because I have sinned against thee Yet many times I was strongly assaulted with the violent rage of the wicked one for he shot his fiery darts at me which often wounded my Soul Then I cryed unto the Lord in my distress and he comforted me with his precious promises which begat a secret hope in me or else I had fainted in the tribulation when his vials of wrath were poured upon me and the Enemy came in like a flood then was I ready to say in my heart I shall one day fall by the hand of mine Enemy yet I was still sustained by a secret hope so that I cryed unto the Lord That he would never let his Judgments depart until the Prince of this World was judged and cast out So he followed me with his righteous Judgments until I was near ready to faint Then I cryed again saying If thou wilt indeed bring me through thy Judgments and grant me thy Everlasting Peace If thou wilt destroy the Enemy of my Soul and give me rest from those that oppress me Then will I Teach Sinners thy wayes and Transgressors shall be converted unto thee yea I made many promises unto him that my life I would give up unto his service and that I would follow him whithersoever he would lead me yet oft-times I enquired of the Lord why I should be so afflicted more than others For I said in my heart Never mans sorrow was like my sorrow Then he answered me and said How shouldst thou declare my wondrous works unless thou see and know them So when I had born the indignation long even the time of his good pleasure when I had been long tossed with tempests even as a ship upon the Sea and had long been as a Pelican in the Wilderness and an Owl in the desert yea as a silly Dove without a mate then he remembred Jacob his servant and was pleased to speak comfortably unto me saying Oh thou tossed with tempests afflicted and not comforted Behold I will lay thy Stones with fair colours and though for a moment I have afflicted thee yet with everlasting loving-kindness have I visited thee and with many sweet and precious promises he compassed me about which at this time is unutterable and he put the Cup of Consolation into my hand yea he caused it to overflow for which my Soul did magnifie his Name and gave praise unto him in the land of the living unto which by the Arm of his Powers I was brought through the long and terrible Wilderness for he had regard unto his own Seed and brought it forth by an out-stretched Arm for he plagued Pharoah with his Judgments and destroyed the Egyptians in the Red-Sea of his wrath Wherefore I magnifie the God of Heaven who is Light and extol him above all Gods for the Proud he is able to abase with his Judgments and to exalt the Meek with his tender Mercies Thus have I drunk the bitter Cup of Gods fierce indignation the Ministration of the Law and of Condemnation which in its time was glorious the Just rejoyced therein until the Prophets Ministery came whereby the hope came in of a Redeemer from all sin the Law and Curse thereof And of deliverance from the Judgment and the Wrath which stayed me in the patience to bear the indignation under which I long had travelled through many tribulations until John's Ministry I came to see which was the greatest of all the Prophets which had gone before from the greatest unto the smallest For then the Way was made so strait the Path was made so plain that the coming of God's Son I saw in his great Power to raign whose Kingdom now is come with Power the Lamb is set on 's throne the least that in this Kingdom is he greater is then John So here the Mystery of the work of Regeneration is he that can read me herein may know where my dwelling is So when he had thus exercised me with his Judgments and filled my heart with his tender Mercies and enlarged it with his Loving-kindness so that the Way of his Commandments was delightful unto me and my life was not dear unto me for his sake then he spake unto me saying Thou must be my Servant to bring again the dispersed of Israel c. with much more which I judge is not expedient here to be expressed So to his service I gave up my life truly and whatsoever I had I accounted not dear for his sake for he gave me the promise of his good presence that it should never leave me nor forsake me but that he would accompany me therewith And he is faithful and keepeth Covenant and performs his word unto his Servant For he hath carried me through many Countries in which I was a Stranger and from one Nation to another People he hath led me and sometimes through many People of divers and strange Languages and his good presence never departed from me since I left the Land of my nativity but he is a constant Companion unto me and his Almighty power is with me through which I am able to do all things
all sufferings for these things last but for a moment and will pass away and be forgotten as they had not been and are not worthy to be compared to the glory that is to be revealed in them who abide faithful for their reward will be everlasting and will endure for ever wherefore above all have an eye unto the Lord and have respect unto the recompence of reward and this will carry you through with chearfulness so that nothing will be dear unto you for his sake who hath shed abroad his rich Love in your hearts and the aboundings thereof I question not but the upright in heart feel daily For the Lord is not slack towards any of his faithful ones but is free and large in his Love and rich in his Mercies and freely extends it even as a River into the hearts of his chosen wherefore be replenished therewith you suffering Plants for this I testifie unto you in the Name of the Lord that the vertue of the Life of Holiness I thus hold forth freely towards you so that none needs faint under the Oppressor but may receive renewedness of strengh to bear yet a season And behold he in whom you have believed will be avenged on your Adversaries and will smite your Enemies in the hinder parts and they shall fall and none shall help them neither shall they rise again If you walk humbly with the Lord and reverence him above all who is the God of Life then shall you have rest from all your Enemies and your Portion shall be the Lord and your Kingdom shall be that which is not of this World which is an everlasting Kingdom and shall never have end So the Lord God of my Life keep you all in Lowliness and Faithfulness and true Humility before him for he who is the Holy One of Israel dwells with such and unto them his goodness extends but especially to them of a clean heart Farewel Written at the movings of the Spirit of the Lord the Eighth day of the Third Moneth 1662 as I was travelling in the Wilderness as without on Long-Island in America and pondering in my heart the things of God and his dealings in times past and also present then the Spirit of the Lord and the Power of the Lord overshadowed me and his glory filled the Temple and be shewed me things not now lawful to be declared J. C. To all who desire to know the Way to the Kingdom of Peace and Righteousness this to you is the Visitation of God THat which was in the beginning before the World was and is now made manifest which we have seen and which we have tasted of and which our hands have handled of the Word of Life and that which is revealed to us in secret of the Spirit of the Lord that do we declare openly even that which we are eye Witnesses of For the Word hath took flesh and dwelt amongst us and we have beheld his glory as the glory of the only begotten of the Father full of Grace and Truth And this is he who is appeared in Spirit and made manifest for this end that the works of the Devil might be destroyed and that by and through him the God of the spirits of all flesh might be revealed for want of whose knowledge the people perish and many in divers parts of the World as I have observed are in great perplexity and some even at their wits end because of the distractions and many cries that are in the World some crying this is the way and other some that is the way and all of them from the Light of the Son of God in their own hearts and Consciences which leads in the way of Life and Peace all who are guided by it and out of all confusion and destruction about Religion and Church-Ordinance and worship and such things about which the World is in heaps and confusion and are prescribing wayes and worships in their own fallen wisdom and would compel all to conform thereunto and so 〈◊〉 bind the Conscience of people to their wills which ought to be left unto the Lord to be exercised by his Power in matters of Worship and Obedience towards him and his Prerogative is to Rule there So that people must either disobey God or the Laws of corrupt fallen Man and whether is better judge ye And this is sad to see and consider because there hath been for so many Years by past so much preaching and so much profession of Liberty of Conscience and the like and that by men of all Professions as they have come into Authority one after another and many and seeming fair Promises have been made by them all that free Liberty of Conscience in things relating to God should be granted and allowed to people of all sorts for the breach of which Engagements with many other divers have already been rooted out and overturned and yet thereby men have not taken warning though besides warnings have oft been given them in render love to perform their Promises and Engagements in these things and all other though much consisteth therein as to their Establishment and on the contrary to their Ruination Neither have they Learned to give the same Liberty to others in things relating to the Conscience as themselves would desire to have and this is not to do as they would be done unto And therein they are short of fulfilling the Royal Law of God Wherefore let all people who are making Laws to compel mens Conscience consider how they are degenerated from God and how darkness hath covered them and hardness of heart hath seized on them so that they cannot have regard unto tender Consciences but in the pride of their hearts would be Lords over the Consciences of others Surely they are not guided by the same Spirit that the Apostle was in the primitive times who said Let every man be fully preswaded in his own Conscience and this was true Liberty of Conscience And notwithstanding all the Profession that there hath been and yet are in the World and the Talk of God and Christ and Redemption and Salvation by him yet now when the Son of God is come is there faith to be found on Earth or are people Redeemed from the Earth or saved from the pollutions of the World I tell you nay for all who err from the Light of the Son of God in them they are in the Alination and Degeneration and are strangers unto God and his Covenant of Peace and Reprobate concerning that Faith which gives the Saints victory over the World and so are drove out into the Earth not redeemed from it but are Bond-slaves to corruption and live in the pollutions of the World And in this state the whole World lyeth notwithstanding all their Profession and talk of Religion which is amongst them and so their fruits plainly manifest it and thereby it is clearly seen that their Teachers were not sent of the Lord neither have they had his Word
nor stood in his Counsel therefore have they not profitted the people nor turned them from the evil of their wayes neither are they brought to the knowledge of the Truth by which Freedom and Redemption is witnessed So their Preaching is vain and their Faith is vain and they remain in their sins which separates them from God and are dead while they live and are unrestored and unreconciled and have no assurance of their eternal wel-being And when any comes into a serious Consideration and unto a true sence of the sad state they are in and how they have lived and spent their time all their Life long Then Judgment and Wrath Condemnation and Pangs and the Sorrows of Hell conpasseth them about and then seeing themselves in the perishing state are even at their wits end yet these things they consider not in the time of their prosperity Wherefore all people every where who desire to come out of these Distractions and Confusions and Hurryings and Contentions about Faith and Worship and Ordinances and out of the Pollutions which the World lives in and to come into the Spiritual Worship which is in the Spirit and in the Truth To you I say that is the Spirit of Truth in you all in which God will be worshipped which reproves you of sin in your hearts and as you come into obedience to that it will bring you into the Spiritual Worship For the Spiritual Worship consisteth in Obedience to the Spirit and this is the everlasting Ordinance of God viz. Christ the Light the quickening Spirit for him hath God ordained of old to all that believe and work Righteousness for Salvation So all being exercised in the Light and with the quickning Spirit here you are exercised in the Ordinance of God and here the living Substance is known in which the Shadows Types and Figures end And here the Hand-writing of Ordinances is blotted out And here the Law ends which was contained in Ordinances mark that in Christ the everlasting Ordinance Concerning FAITH ANd the Living FAITH which gives the Saints victory over the World this cometh by hearing of the Word which is nigh unto you all even in your hearts and in your mouthes and as every one comes to hear and obey it you will thereby be begotten in the Faith which was once delivered to the Saints by which they wrought Righteousness and that is the Faith which giveth victory over the World and which worketh by love for the purifying of the Conscience from dead works to serve the living God and without this Faith it is impossible to please God for whatsoever is not of Faith is sin So search your selves and see whether you are in this Faith yea or nay or whether your Faith be not a dead Faith For that which doth not lead to work righteousness is a dead faith for as the body without the spirit is dead so faith without works is dead also yet by works only there is none justified and faith without works is dead for the Faith of Abraham wrought with works and by works Faith is made perfect So let not any deceive themselves with a fained faith or framed in the imagination for that is a vain faith and not able to save you Also beware that your Faith towards God be not taught by the Precepts of men for that will stand you in no stead neither will it give you victory over the Pollutions of the World nor purifie your hearts from sin Wherefore mind the Word which is nigh by the hearing of which Faith cometh even the Living Faith by which the Just live which was once delivered to the Saints and which we earnestly content for Concerning HOPE ANd the living Hope which maketh not ashamed but puryfieth the heart even as God is pure This is not witnessed nor known but through the tribulation patience in the experimental working and operation of the Spirit of Life in the inward parts and Word of Life For by the Word of God which lives and abides for ever are we begotten again unto a lively Hope which we have for an anchor both sure and stedfast in all our Tryals and tossings and hurryings which we meet withal in the World and amongst the hypocritical Professors thereof whose Hope will perish in the day when the Wrath of God is revealed from Heaven upon all who hold the Truth in unrighteousness But he whose Hope is begotten by the operation of the Word and Spirit of Life even he it is that purifies himself even as God is pure So all who desire the Way of Life to knowe and to walk in the Path of Peace which the Worker of Iniquity knows not I say unto you all it is in the midst of the Paths of Judgment which Christ the Light the wisdom of God leads unto So every one the light in your own Consciences minde wherewith Christ Jesus the Son of the Fathers love hath enlightened you and as you Wait in it you will finde it checking and reproving you for sin and iniquity in the secret of your hearts and Consciences and as every one comes to be guided by this Light which is the way it will be an infallible guide unto you to lead you in the way of Righteousness and in the midst of the paths of Judgment and the worker of iniquity you will see judged in your own particulars daily and the Prince of this World will come to be cast out as you dwell in the Judgment and this is the way whereby Sion comes to be redeemed Wherefore dwell in that which judgeth the man of sin in your own particulars and joyn not to that Nature which would lead to work iniquity or unrighteousness but joyn to that which in your own particulars judgeth it and here the Cross you will know which the whole World are Strangers to and then the Old man will come to be weakened and to be put off with his deeds that the New man be put on which is created in Righteousness and true Holiness but this work is not wrought nor effected but though many Combats Trials and great Tribulations which formerly you were not acquainted with while you were lead captive at the Devils will and followed his lusts and the strong man armed kept the house then all was at peace but when the stronger is come the other must be bound and a spoil of his goods must be made and his heritage must be laid waste for the coming of the second Adam Christ Jesus the Light of the World is not to send Peace on Earth but a Sword and then you will hear of Wars and rumors of Wars see then that ye be not troubled for these are but the beginning of sorrow but the end is not yet So as every one are exercised with the Spirit of Truth in your own particulars which reproves you of sin this will lead you into all truth and to work Righteousness and will bring you to fulfil the Royal Law and
the Prophets which is to do unto all men as you would men should do unto you And whensoever the motions of sin and iniquity shall arise in your hearts as you watch in the Light it will be seen and by the Spirit of Truth it will be judged before it will be brought forth into action and here the Cockatrice is crushed in the shell Babylons brats dash'd against the stone and happy shal he be that does so So there must be a diligent watch set before the door of thy Lips and a diligent waiting in the Light which is the eye that the Enemy may be seen in all his wiles and that his baits and snares may be discovered and escaped who lies in wait to devour and hunts for that end to keep the heart polluted for then he hath his nest there so herewith a young man may cleanse his way even by taking heed thereunto according to the Word which is pure and is nigh even in the heart and in the mouth and this is the Word of Faith which we preach which was in the beginning and is nigh unto all which you do well if you take heed as to a light shining in a dark place until the day dawn and the Day-star arise in your hearts And as you all take heed unto this Word it will be unto you a Light unto your feet and a Lanthorn unto your paths and the operation of it you will know as a fire to purge the filth out of every ones heart and as a Sword to separate you from your former Lovers and this is the Word of Reconciliation which purging out the filth reconciles us to God and this will be a Teacher near you so that none will need go far for teachings for your eye shall see your Teacher which shall not be removed into a corner any more according to the Promise of God made by his Prophets in the days of old and your ears shall hear this Word behind you saying this is the Way walk in it when you turn to the right hand or when you turn to the left Wherefore encline your ears and come unto me saith the Lord hear and your Souls shall live and I will make with you an Everlasting Covenant even the sure Mercies of David So now the day of gathering into Gods Everlasting Covenant of Light Life and Peace is come and now is the day of Gods Visitation unto all People and the time now is wherein you may come to know reconciliation with God and wherein you may come to he made nigh who are in the alienation and degeneration and now the time is wherein you may come to know the Restoration out of the fallen state Wherefore be not rebellious against the Light neither be ye stiff-necked against the Reproofs thereof in your own Hearts neither resist the motions of Gods good Spirit of Grace in your inward Parts by which he hath long striven with you and do not dispite unto it by resisting the motions thereof lest it leave to strive with you and the day of your Visitation pass over and your Hearts be heardened and you become even sold to work wickedness and then it be said unto you as Christ said to Jerusalem How oft would I have gathered you as a Hen gathers her Chickens under her Wings but ye would not therefore behold your house is left desolate Wherefore consider your ways and how the good Spirit of God hath long striven with you to gather you out of the Pollutions Wayes and vain Traditions of the World and every one while you have time prize it and while it is called to day harden not your hearts lest thereby you provoke the Lord to Anger and Jealousie which cannot be quenched for this know that his long suffering and forbearance will come to an end and his Spirit will not alwayes strive with man therefore while the tenders of Gods Love are held forth unto you every one who desires to know the Salvation of your Souls receive it and that which begets good desires in your minds and judgeth evil desires when they arise that own for your Guide and Teacher And this will exercise your minds in Lowliness and Humility and keep down the lofty spirit and high imaginations which will puff the minde up above the fear of God so keep down in the Humility for this the Lord requires of thee Oh man whosoever thou be to do justly and to love mercy and walk humbly with God for the proud he resisteth but he giveth grace unto the humble by which he teacheth them his precepts even by his good Spirit of Grace which brings Salvation and which hath appeared unto all men by this I say he teacheth them that denying ungodliness and worldly lusts they should live Soberly and Righteously and Godly in this present evil World mark the Grace which teacheth this and which brings Salvation hath appeared unto all men so that which brings Salvation is nigh unto you the Grace of God which hath appeared unto you so every one mind that and none turn it into wantonness nor into laciviousness but every one give up to be taught by it that the precepts of God you may come to know and walk in them And so here is the great Salvation of God Gods Covenant of Light which lighteth every man that comes into World I have given thee saith he a Covenant of Light to lighten the Gentiles that thou mayst be my Salvation to the ends of the Earth mark Gods Covenant of Light for Salvation which lighteth every man that comes into the World in which Light the Nations of them that are saved must walk And saith God who is Light I the Lord search the heart and try the reins look unto me and be saved all ye ends of the Earth mark again unto him that searcheth the heart and trieth the reins all the ends of the Earth must look for Salvation so that it comes not from the Mountains nor from the Hils but Salvation is of the Lord and God is Light and in him is no darkness at all and that is the Father of Lights and is in the Son and the Son in him and the Father and Son are one who lighteth every man that cometh into the World wherefore dwell in the Light and walk in the Light that you may be Children of the Light for the Earth shall be covered with darkness and gross darkness shall be over the people but the Lord shall become the Light of his Israel and his God his glory Wherefore come out of the gross darkness with which the Earth is covered and walk in the Everlasting Light of the Son of God wherewith you are enlightened and walk no longer in the dark paths of Ignorance neither follow the Blind-guides of the World any more who have fed you with their own aiery Imaginations and Conceptions and brain-study and have spoken unto you a Divination of their own brain not from the mouth
Jesus yet it doth not follow according to the sequel of the major that the Scriptures the Faith in Christ Jesus being left out as J. N. hath done are a Perfect Rule for all men to walk by and none other because it s through that Faith which is in Christ Jesus that they are able to make wise c. which Faith he makes no mention of in his Assumption and Conclusion that they are a Perfect Rule c. by which the Falaciousness of his Argument appears And indeed its necessary that all should understand how the Scriptures are able to make wise unto Salvation through Faith c. for the Scriptures here spoken of and which Christ spoke of when he said Ye search the Scriptures c. cannot be otherwise understood then the Scriptures of the old Testament because the other was not then written And those Scriptures of the Prophets were they that testified of Christ who is the great Salvation of God And God said by the Prophet He had given him a Covenant of Light to lighten the Gentiles to be for Salvation to the Ends of the Earth And the Prophets likewise shewed the time when and the place where this Messiah should be born and brought forth in that Body which was prepar'd for him in which old Simeon beheld the Salvation to wit The Light of the Gentiles and the Glory of Israel so that the Scriptures of the Prophets containing in them so many clear and infallible Testimonies of the great Salvation of God and of the time and place of the Appearance thereof they were able through Faith in Christ to make him wise or to give an Understanding that he was the great Salvation of God that was then appear'd according to the Testimonies of the Prophets which from a Child he had known And so on this wise coming to the Knowledge of the great Salvation of God by Faith in him he in the same Faith did doubtless follow him as a Sheep that knew his Voice that so he might receive Life Eternal which he gives to his Followers and become an Heir of that Salvation which through Faith in Christ he was made wise unto and so coming as a Sheep to be a Follower of the true Shepherd he own'd him for his only Guide and his Spirit as the only Zule to walk by and to speak by whose Preaching was thereby even with words that it self taught 1 Cor. 2.13 And this is that Perfect Rule which cannot be corrupted as the Scriptures may as J.N. confesseth and so cannot be said to be a Perfect Rule if corrupted And indeed J.N. is one that greatly corrupts them as he states them thinking thereby to prove them a Perfect Rule even as before shewed The next Argument to prove Scriptures a perfect Rule is That if the Scriptures be given by Inspiration and are profitable for Doctrine for Correction for Instruction in Righteousness that the Man of God may be perfect throughly furnished unto all Good Works then the Scriptures are an Absolute and a Perfect Rule for all men to walk by and none other but the Scriptures are c. therefore c Answ That the Scriptures though not all Scriptures were given by Inspiration of God I shall grant and that they are profitable as aforesaid I shall acknowledge but that they are therefore an absolute and a perfect Rule for all men to walk by and none other as J.N. affirmeth that I do not acknowledge but deny because that may be profitable to man in order to the persecting of him to all Good Works which may not be an absolute and perfect Rule for him to walk by and none other as for instance One man may be profitable to another in teaching and instructing of him by the Spirit of the Lord to walk in the Light and Spirit of the Son of God which the Father hath sent into the Heart that so by that Spirit and the Power of it he may be able to deny all Unrighteousness and be furnished thereby perfectly to perform all Good Wooks herein I say one man may be profitable to another and yet it cannot therefore be said That that man who is so profitable c. is an absolute and perfect Rule for all men to walk by and no other for it were ridiculous so that although the Scriptures be profitable as aforesaid it doth not at all follow as J. N. concludeth that they are therefore a Perfect Rule and no other But that Word Light or Spirit of Truth in the inward parts from whence the Scriptures proceeded and which by the Scriptures we are instructed to walk in to hear and obey which cannot be corrupted as the Scriptures may that is the alone absolute and perfect Rule all men ought to walk by and none other as saith the Scripture Nehemiah 9.20 I gave them my Good Spirit to instruct them And this is that Rule or Leader which Christ directeth to Even the Spirit of Truth which will lead into all Truth Joh. 16.13 the same the Apostle directeth to saying Walk in the Spirit and you shall not fulfil the Lusts of the Flesh Mark What more Perfect Rule can be then that which keeps from the fulfilling the Lusts which bring forth sin for if the Lusts be not obey'd and fulfilled the sin is not acted therefore said the Apostle He that abideth in him sinneth not by all which it appears that J.N. hath not proved that the Scriptures are a Perfect Rule and none other Neither do the Scriptures any where testifie of themselves as a Perfect Rule excluding all other But frequently bear Testimony unto that one antient standing RULE which was from rhe beginning from which the Scriptures were given forth and which they direct unto Again saith J. N. pag. 26. For further Confirmation of this Truth I shall add some few Arguments more that the New Testament Way is a Perfect Rule for all men to walk by and none other Answ This wholly alters the Case for it is not the New Testament Way being a Perfect Rule c. that we are contending against neither will his proving the new Testament Way to be a perfect Rule at all prove the Scriptures to be a perfect Rule except he could first prove the Scriptures to be the New Testament Way which he is never able to do for it s declared in the Scriptures called the New Testament That Christ who is God's Covenant of Light said I am the Way the Truth and the Life Joh. 14.6 Abide in me c. cap. 15.4 And my Sheep bear my Voyce and they follow me and I give to them Eternal Life Joh. 10.27 28. Another New Testament Way or Perfect Rule then this for men to walk in and by I no where read of in the Scripture of Truth but this Way as the New and Living Way which leads to the Holiest of all is frequently borne witness of in the Scriptures which as before I have said contain many Testimonies concerning this Just
One who is the Way the Word the Truth c. And indeed the whole scope or drift of the Scriptures or of what is contained therein is to direct and enduce people to walk in him and according to him who is the Way the true Shepherd that carries his Lambs in his Arms Mark if his Lambs are in his Arm then he is essentially present with them And I do no where read in the Scriptures that they are called the New Testament or the New Testament Way but they testifie of the New Testament that it is the Spirit that giveth Life as in 2 Cor. 3.6 the Apostle saith Who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life And they testifie of the Way that it is Christ so that the Way of the Spirit which is the New Covenant is Christ and they that are led by the Spirit they walk in Christ the New Testament Way so that if J. N. had proved the New Testament Way to be a perfect Rule c. it had served nothing for his purpose to prove the Scriptures a perfect Rule they being proved not to be the New Testament as also said the Angel unto John cap. 19. vers 10. The Testimony of Jesus is the Spirit of Prophesie though I do acknowledge as before That this New Testament or New Covenant or Testimony of Jesus is testified of in the Scriptures of Truth yet they are not the thing nor do they contain the thing in them which they testifie of as J. Newman seems to imply they do as hereafter may be signified But instead of proving the New Testament Way a perfect Rule he goeth about to prove the Scriptures a perfect Rule but never proves nor goes about to prove them to be the New Testament Way but takes that for granted as far as I perceive although that is the principal matter wherein the Controvesie lies betwixt us which I plainly perceive J.N. doth not understand though he hath so deeply engag'd himself For if he could have proved the Scriptures called the New Testament to be the New Testament Way I should not have put Pen to Paper to have contended against their being a perfect Rule for all men to walk by But herein is the great Mistake amongst many as also in this man They put the Dead Letter for the Living Word and the Scriptures for the Way and so would set them in the stead of the thing which they do but testifie of and thereby keep people alwayes learning and never able to come to the knowledge of the Truth which sanctifieth and setteth free 2 Tim. 3.7 Joh. 8.32 Joh. 17.17 Then J. N. like a man fighting with the Wind or like one that sets up a Poppit of his own and supposeth it to be anothers and then lies fighting with it when he has done rumbles over a great deal of stuff like one that wanteth Work contending against a Third Covenant or a Third Testament Way arguing in the 26th page of his Book That if a Third Covenant or a Third Testament Way hath not been any where promised of God then the Second is still in force for all men to walk by and none other And for my part I know none that assert a Third Covenant or a Third Testament Way nor yet any that deny the Second to be in force so that J.N. hath busied himself to no purpose as I said before like one beating of the Air but I do not intend so to busie my self to contend against him about things in which I am not concern'd For as I said I own no other Covenant nor Testament Way but the Second Covenant which God promised by the Mouthes of his Prophets saying Jer. 31.33 This shall be the Covenant that I will make c. I will put my Law in their Inward Parts and write it in their Hearts and will be their God and they shall be my People And they shall no more teach every man his Neighbour saying Know the Lord for they shall all know me c. And in Isa 59.21 he said This is my Covenant with them saith the Lord my Spirit which is upon thee and my Words which I have put into thy Mouth shall not depart out of thy Mouth nor out of the Mouth of thy Seed nor out of the Mouth of thy Seed's Seed saith the Lord from hence forth and for evermore Mark This Law and Spirit within the New Covenant the New Testament Way testified of in the Scriptures of Truth to be an Everlasting Covenant this we own to be a Perfect Rule for all men to walk by unto the End of the World and none other And for a third Covenant or third Testament Way I know none assert it therefore I shall not trouble my self to contend about it but shall leave that part of his Book for those whom it concern if there be any though I cannot well but observe that he hath offer'd many foolish falacious and ignorant Arguments pretending thereby to prove the New Testament Way still in force and to be so to the End which I have already granted and shall be ready so to do at all times but still he mistakes the matter by putting the Dead Letter in the place of the Quickning Spirit and directeth people to the Letter for Life when it s only the Spirit that giveth Life as before is signified and so he stumbleth at the Stumbling-Stone a Rock which many have run against and have been split And so after he hath rumbled over divers sylogistical Argments which serve to signifie that he loves to hear himself talk Logick thereby still labouring to prove That no Third Covenant or third Testament Way is to be expected for which cause the Second is to stand in force unto the End c. He then in page 42. of his Book comes to lay down some sad Consequences Which will as he saith follow by denying the Scriptures to be the Word of God and by making them insufficient as a Rule in order to Man's Salvation and first saith he It taketh away the general Ground of Faith from all men 2dly It denyeth the Ground of Faith for the Remission of sins 3dly It maketh void the Exercises of Faith in the precious Promises of God for what hath Faith to exercise it self in but only the Promises of God in the Scriptures 4thly It denieth the Comforts of Faith for all the Comforts that Faith can bring to the soul must be brought from the precious Promises of God in the Scripture 5thly It Destroyeth the Support and Supplyes of Grace to the Soul in a time of Affliction and to deny the Scripture to be the Word of God is to deny the Fountain and Well-spring of Comforts to the Soul 6thly It denieth the Knowledge of Acceptance with God 7thly If the Scriptures be denied to be the Word of God and thereby made insufficient as a Rule
as J. N. confesseth to the wounding of his own Work And indeed What he hath acknowledged is to be known by the Spirit is even enough for any man to know or enough to give Satisfaction to every Soul who breathes after the Knowledge of Acceptance with God For what can give more satisfaction to a man then to know the holy Will of God by his Spirit and to know his Adoption and to know that God is his Father Certainly there is no cause for him that hath this Knowledge to question his Acceptance with God And this may be known without Scripture even by the holy Spirit of Promise as J.N. confesseth therefore to deny the Scriptures to be the Word of God doth not deny the Knowledge of Acceptance with God and thus out of his own Mouth he is judged Seventhly He saith If the Scriptures be denied to be the Word of God c. then all men are left in the dark c. for no man is able to know that God will save any but by his Word which is contain'd in the Scriptures for this is the Word of Salvation or that which directeth to the Means by which we shall obtain Life c. Answ That none are able to know that God will save any but by this Word that I shall easily acknowledgd because it s the Word only that is able to save but that the Scriptures are this Word or alone able to save that I do not acknowledge but deny and J. N. hath produced no Proof for his Assertion but only his own Affirmation nor indeed can he although he boldly saith They are the Word of Salvation yet they no where say so of themselves but they testifie of the Word of Salvation and That it was sent unto the Children of Abraham and unto all amongst them that feared God Acts 13.26 Mark This was not the Scriptures that were sent amongst them but the Word of Salvation or that Word which is able to save Jam. 1.21 which the Apostle there besought the Children of Abraham to receive with Meekness calling it the Ingrafted Word or as some English Translations have it The Word that is grafted in you so this is the Word that is able to save the Word of Salvation the Word of Faith in the Heart c. which Word was in the Beginning the Author of the Faith of the Fathers by which Jacob knew that God would save even before Scriptures were written which made him say Gen. 49.18 O Lord I have waited for thy Salvation By all which it appears That to deny the Scriptures to be the Word of God doth not leave men so in the dark as J. N. affirmeth but that they are still in a capacity to know that God will save and also to see the Salvation of God which is promised to them that order their Conversation aright And whereas he saith That the Scriptures direct to the Means by which we shall obtain Life I Answer I shall easily acknowledge that for as I have before said they contain many true Testimonies of him who is the alone Leader unto Life and they are profitable for Doctrine for Instruction c. that people may be directed to Christ the Way which they testifie of and that they may be turned from Darkness to the Light which discovers the Darkness and that they may come to receive with Meekness the ingrafted Word or the word which is grafted in them by it to be taught and led unto the Possession of Life for this is the Means by which Life is obtain'd which the Scriptures testifie of and direct unto and for this Work we own the Scriptures to be profitable But this doth not run paralel with the Affirmation of J. N. in the 24th page of his Book where he affirmeth That Life was in the Scriptures for its one thing to say that there is Life therein and another thing to say they direct to the Means by which Life is obtain'd If John Newman asserted no other thing then the latter there had been no Controversie about this Point for so far we own the Scriptures But his Confusion sheweth what his spirit is oft-tmes contradicting and opposing himself as is usual with those that oppose the Unchangeable Truth But I perceive an Objection may arise in the Ignorant concerning this thing That if the Word which is able to save be grafted in people and be nigh unto all even in the Heart and Mouth why then are not all saved or why do not all see the Salvation of God or why did the Apostle Exhort them to receive it with Meekness if it were in them already I Answer though the Word or Spirit which is one was in them yet they being disobedient thereunto did not receive it or had not received it but had alwayes resisted it as the Apostle tells them Acts 7.51 and so were like unto those that Job spoke of saying They are of them that rebel against the Light who know not the Way of it c. Job 24.13 so that although the Word or Light or Spirit be in a people and they rebel against it or resist the reproofs and Instructions thereof or do dispite to the strivings thereof how can such be said to have received it for they only receive the Word and the Spirit that receive the Reproofs and Instructions thereof and in them it is known to be a Spirit or Prince of Peace and a Word of Life and Consolation and such know their Beloved to lye all might betwixt their Brests but although he be nigh even in the hearts of many they cannot be said to receive him while they rebel against him and therefore they are not saved but condemned by him For this is the condemnation that Light is come and men love Darkness rather then Light Joh. 3.19 and though he lighteth every man that comes into the World yet it s only they that receive him the Light that he gives Power unto Joh. 1.12 by which it appears that all that were englightned by him did not receive him so that the Light the Word the Spirit may be in people and yet they that received it but reject it in its Reproofs Counsels and Instructions and therefore they are not saved by it but condemned for which cause it was needful for the Apostle to Labour to turn them from Darkness to the Light wherewith they were enlightned to Exhort them to receive with meekness the engrafted Word or to submit unto the operation of the Word that was in them that by it they might be saved for none experimentally knows its ability to save but they who receive the Reproofs and Instructions of it and are Doers or Obeyers thereof and such are taught thereby as by the Universal Grace which hath appeared unto all men which bringeth salvation to order their Conversation aright through which they come to see the great Salvation of God Eighthly Now I come to the eighth sad Consequence that J. N. saith
he was before and is again glorify'd with the same Glory that he had with the Father in the Beginning who is ascended far above all Heavens that he might fill all things This true Christ I say I must own to be a Quickening Spirit and to dwell in man and this is that Intercessor which the Apostle spoke of saying Rom. 8.26 27. But the Spirit it self maketh Intercession for us with Groanings which cannot be utter'd And he that searcheth the Heart knoweth the mind of the Spirit because he maketh Intercession for the Saints according to the Will of God And although it be asserted by J. N. That Christ is with the Father and sits at the Right-hand of the Father in Heaven with a Body of Flesh and therefore cannot be in man Answ I answer I do not deny that he sits at the Right-hand of the Father in Heaven with that very Flesh and Blood which gives Life Eternal to all that partake thereof but J. N. hath no Proof for his being there with an Humane Body of Flesh and Blood that cannot inherit the Kingdom But what Doth his being at the Right-hand of God in Heaven hinder his In-dwelling in man more then it hinders his being in the Bosom of the Father Might he not as well have said That he cannot be in the Bosom of the Father as John testified cap. 1. vers 18. because he sits at his Right-hand as say he cannot be in man because he is there Or might he not as well have said He cannot be at the Right-hand of the Father because he is in the Father's Bosom For by what he hath said he appears to exclude him out of his People who is the Image of the Father which the Heaven of Heavens cannot contain and to confine him only to a Body of Flesh though the Apostle said plainly That he ascended far above all Heavens that he might fill all things Eph. 4.10 by which it may plainly be understood That his being at the Right-hand of the Father and in the Bosom of the Father doth no way hinder his being in man but as he is at the Right-hand of the Father and in the Bosom of the Father so he is in man also And they that know not this Christ in them they are Reprobates as the Apostle said 2 Cor. 13.5 Again In pag. 65. of his Book he saith thus If he did ascend as Jesus or a Saviour then he had a Body of Flesh for he was not Jesus or a Saviour as he was God but as he was Man Answ That he ascended as he was Jesus and a Saviour I own but it doth not therefore follow That God was not a Saviour for although J. N. boldly and blasphemously affirmeth without any Proof as his usual manner is that he was not a Saviour as he was God but as he was man Yet it is easie to prove the contrary because the Word which was with God in the beginning and which was God is able to save and therefore is a Saviour as he is God and also as the Word manifested in the Flesh the Man Christ Jesus who is God's Salvation for the diversity of Names doth not add to his Ability but to express his Dignity and the diversity of his Operations the diversity of Names hath been given him and yet still is the same Lord under either of these Names or in either of his Operations whom the Prophet said should come forth of Bethlehem Ephratah to be Ruler in Israel VVhose Goings forth saith he have been from of Old from Everlasting Mich. 5.2 Mark Is not Christ he that is to be Ruler in Israel And is it not he that is the Saviour Then the Goings-forth of the Saviour have been from of Old even from Everlasting therefore he is a Saviour as he is God and was so before he took Flesh And if this be too little to give satisfaction That he is a Saviour as he is God or that he was a Saviour before he took upon him Flesh then take farther the sayings of God himself by his Prophets and if you will not hear them you will not hear though one arise from the Dead Hosea 13.4 Thou shalt know no God but Me for there is no Saviour besides Me And again In Isa 43.11 he saith I even I am the Lord and besides Me there is no Saviour By all which it appears sufficiently that he is a Saviour as he is God and that his ascending as a Saviour doth not prove that either the Spirit or God was not the Saviour or that the Flesh simply was the Saviour because it appears he was a Saviour before he took Flesh upon him and is Christ the same this day as yesterday and the same forever the Spirit that quickeneth For the Flesh profiteth nothing as Christ himself said and therefore can be no Saviour Joh. 6.63 And Isa 45.21 22. he saith There is no God else besides me a just God and a Saviour look unto me and be ye saved c. Mark Reader beside the Saviour there is no God as saith God himself by the Prophet so that if the affimation of J. N. and other such Professors be true That the body of Flesh that Christ took which in Scripture is called the body of Jesus be the onely Saviour then the Prophets Words must be false or else there must be no God but the Body of Flesh because there is no God else but the Saviour as said God But to say There is no God but that body of Flesh that the Word took would be gross and horrid Blasphemy but such is the effect of the Affirmation of J. N. by which he may see his Ignorance Presumption and Blasphemy and this may suffice forever to stop the Mouthes of those who affirm the body of Flesh that Christ took to be the Saviour and do deny him to be a Saviour as he is God And that all may be informed where to look unto him according to the exhortation of the Prophet and be saved observe what the Prophet Amos saith Chap. 4. vers 13. he that declareth unto man what is his thought the God of Hosts is his Name and Jer. 17.10 I the Lord search the Heart c. by which thou mayest understand that this is God the Saviour and Christ the quickening Spirit for Christ is God Rom. 9.5 that searcheth thy Heart and sheweth thee thy thoughts though thou hast thought him to be such an one as thy self and hast set him at a distance in thy Imaginations yet he is near at Hand unto thee the Word in thy Heart who is a Searcher thereof and a Discerner of thy thoughts which he shews unto thee that so thou mayst look unto him to be led and instructed by his good Spirit of Grace which bringeth Salvation unto Light in all who are taught thereby to order their Conversation aright Psal 50.13 and this is that free Grace which hath appeared unto all men Tit. 2.11 12. by which the
And whereas he saith Let us labour with God for his blessed Spirit to guide us in all Truth He therein seems to own Truth to be a Mystery within also for if the Spirit be to be receiv'd it must be within and the Spirit is Truth because as J. N. elsewhere confesseth It is of the same beeing nature power and tendency with God who is Truth and with Christ who is the Truth And the Spirit is the Unction which was received from the Holy One which was True and not a Lye so here he seems to own Truth a Mystery within the Spirit being Mystery which before he said was contrary to Truth 's Intent and thus his Confusion appears from time to time And moreover if in such a dangerous time as he supposes this to be the Spirit be the only Thing to be labour'd for as a Guide to lead in all Truth wherefore then does he so much cry against the Quakers whose Principle it is and also their Practice To labour with people to wait for the Spirit 's Operation that by it as the most certain Guide they may be led into all Truth Hath he not also oppos'd himself hereby who not long before asserted the Scriptures to be the only Rule which do but testifie of the Spirit which now he would have people labour for as a Guide in all Truth which indeed is the only Guide without which the Scriptures cannot be known because they are things of God and the things of God know no man but the Spirit of God and he to whom the Spirit of God reveals them And he saith Let us not be hasty to receive an Opinion before we have weighed the same by the Law and Testimony seeing there are many false spirits gone out into the world Answ That there are many false spirits gone out into the World I grant and that is a false babilonish spirit that contradicts it self as the spirit of J.N. has done as before shew'd And that is the true Spirit of Grace which teacheth to live God-like in this present World but that which leads into Confusion is not God-like but such is the spirit of J.N. therefore not to be receiv'd And that all Opinions and Spirits are to be try'd by the Law and Testimony I own but what is this Law and Testimony is it not the Light and Spirit in the inward parts for Solomon said The Law is Light and the Angel said The Testimony of Jesus is the Spirit of Prophesie Pro. 6.23 Rev. 19.11 So here is the Law and Testimony declar'd which I dare say J.N. never intended to direct people to as a Touch-stone to try Opinions by as he call them And is not this Light the Law of the Spirit which the Apostle speaks of and which he sometimes called The perfect Law of Liberty Jam. 1.25 And by this Law indeed Paul said He was set free from the Law of sin and death So as the Prophet said Let all to the Law and to the Testimony or as the Apostle said Look into the perfect Law of Liberty the Law of the Spirit or Light thereof in the inward parts for this is that perfect Rule that leads in the Way in which a Wayfaring-man though a Fool cannot err And without this there are none able to understand the Scriptures nor to practise them because of our selves we can do nothing yet we are willing to having our Doctrines Principles and Practices try'd by the Scriptures of Truth But then saith J.N. the most dangerous spirit is this that draws all the Happiness of this Life and that which is to come into man and finishes all the Glory of man at the brink of the Grave Answ If by the Glory of man he means the Glory of Man as simply a Creature then I do say all that is to be finish'd at the brink of the Grave for it s but the glory of Flesh which as the Flower of the Grass passeth away But if by the Glory of man he means that which the Wise in Heart shall inherit Prov. 3.35 and which is the Reward of those before whom the Righteousness of God goeth then I know none except Athiests and Ranters that affirm or assert any such thing and I say also that is the most dangerous spirit of all and to be shun'd by all But that spirit which would keep people out of an Expectation of seeing and beholding that Glory that is endless while on this side the Grave is not much inferior as to the Ill-consequences of it to the other for that would deprive people of the chief Happiness of this Life and of the happy Enjoyment of that Glory which their Peace and Joy is full of in believing while they remain on this side the Grave and may also endanger to deprive them of the enjoyment of that which is to be receiv'd in the Life that is to come For if the Earnest of the incorruptible Inheritance which is a part thereof be not receiv'd in this Life what true Comfort can there be enjoy'd in this Life So then that Spirit of Grace or Word of Grace which manifests its Light and Strength in the Inward Parts by its own Operation for the begetting of Faith in and concerning it self in all that hear and receive it this I say is not to be shunn'd but adhered unto by all as unto the Author of true Faith seeing Faith cometh by Hearing and hearing by the Word of God and the Word is nigh thee in thy Heart and in thy Mouth Rom. 10.17 and the Spirit is in the inward parts which with the Word is one by which Faith is given And all that hear this Word and obey this Spirit of Faith shall doubtless behold the Glory of the Word as the Apostles did even as the Glory of the only Begotten of the Father full of Grace and Truth and shall doubtless know that Faith in which is Peace and Joy unspeakable and full of Glory and this will be unto them an Earnest of the Everlasting Inheritance that never fades by which they will be assured of the full Possession thereof when time shall be no more And thus having examin'd the principal matters in this Book viz. Concerning the Scriptures being the Word of God and the perfect Rule and the sad Consequences which he saith will follow the denying of them so to be and concerning Christ being the Word really so and as he saith but comparatively so and concerning Christ being a Saviour as he is God or a Saviour only as he hath a Body of Flesh and concerning his being in Heaven with the Father at his Right-hand and his being in man really so I say having gone through with these things and spoken as to them I shall leave them to the Judgement of the Judicious Reader desiring of God by his own Spirit to give a right Understanding unto all that desire after him that they may know him that is true to be manifested in them that they may by his spirit be baptized into him to live and have their Beeing in him that so they may understand the things that appertain to his Kingdom and to their own everlasting Peace that in the Faith of the Unchangable Truth they may stand as Mount Sion that cannot be moved And the rest of his Book consisting of a large pretended Answer to six Queries that were sent to him by a certain Person whom I do not well know I shall not much concern my self therein at this time though I do acknowledge that divers things therein contained do concern the Truth which I profess and therein I am concerned but it consists chiefly of things that I have already spoken to so that what I have written may serve for an Answer to all for it would be superfluous to reiterate that which in substance I have already gone over J. C. A TESTIMONY Concerning LODOWICK MUGGLETON FOR as much as I have been informed That Lodowick Muggleton hath vaunted concerning my departure out of the Body because of his pretended Sentence of Damnation given against me I am moved to leave this Testimony concerning him behind me viz. That he is a Son of Darkness and a Co-Worker with the Prince of the Bottomless Pit in which his Inheritance shall be forever And the Judgment I passed on him when with him stands seal'd by the Spirit of the Lord by which I then declar'd unto him That in the Name of that God that spanneth the Heaven with his Span and measureth the Waters in the hollow of his Hand I bind thee here on Earth and thou art bound in Heaven and in the Chain under Darkness to the Judgment of the great Day thou shalt be reserved and thy faith and strength thou boastest of I defie and trample under Foot And I do hereby further declare the said Lodowick to be a false Prophet in what he said to me at that time who told me That from henceforth I should be always in fear of Damnation which should be a Sign to me that I was damned which Fear I was never in since so that his Sign given by himself did not follow his Prophesie which sufficiently declares him to be a false Prophet Josiah Coale What Josiah Coale spake a little time before he died to Friends that were about him WEll Friends Be faithful to God and have a single Eye to his glory and seek nothing for self or your own glory and if any thing arise judge it down by the Power of the Lord God that so you may be clear in his Sight and answer his Witness in all People then will you have the Reward of LIFE For my part I have walked in Faithfulness with the Lord and I have Peace with the Lord and his Majesty is with me and his Crown of Life is upon me So mind my Love to all Friends Then he ceased speaking After he spake to S. C. saying Dear Heart keep low in the Holy Seed of God that will be thy Crown He said after A minister of Christ must walk as he walked THE END
will follow denying the Scripture to be the Word of God Without this saith he we know not that there is any God or Christ c. neither do we know what God counteth unclean or what he counteth holy c. Answ If by what God counteth Unclean and what Holy he meaneth the things appertaining to the Life and Conversation of People then the denial of Scripture to be the Word of God doth not hinder People from knowing what is Unclean and what is Holy Notwithstanding we cannot own the Scriptures to be the Word yet we own that to be unclean which is so accounted in the Scriptures of Truth in the Gospel Dispensation and that to be holy which in them is so accounted and that the one ought to be chosen and the other refused but if there were no Scriptures in beeing yet are people in the same capacity to receive the Knowledge of those things as they were before the Scriptures were written or as the Gentiles were who had not the outward Law yet in Life and Conversation shewed forth the Works of the Law that was written in their Hearts and if those Gentiles were now here they would condemn the Ignorance of J. N. who saith Without Scripture none know whether there be a God or what he counteth Unclean and what Holy For all the Heathen Poets and Philosophers who had not the Scriptures generally acknowledged a Supream Power and Beeing which all were to be subject to some calling of it by one name and some another but while they acknowledged the thing it is sufficient to signifie that if the Scriptures were not in beeing yet People might know that there is a God And they are not only in the capacity that the Gentiles were who knew and confessed That there was a God and shew'd forth the Works of the Law written in their Hearts but also in the capacity that the Fathers of old were who did not only know that there was a God but knew the only true God and were the acceptable Worshippers of him before Scriptures were written And these things I speak not in the least to under-value the Scriptures or out of a slight esteem of them for they are very profitable for Instruction c. and so I own them and have great esteem of them yet if people have no more Knowledge then what they carnally receive therefrom I may say as the Apostle said That what they know they know naturally as bruit Beasts and indeed knew nothing as they ought to know And those that he thus spake to had the Scriptures that were then in beeing yet had not the Knowledge of God which he spoke to their shame 1 Cor. 15.34 So that the End of my thus speaking is to enduce people not to rest in a Notional or Traditional Knowledge concerning God which is fecht into the Comprehension out of Scripture by the Wisdom that is from below but that all may encline unto the Inspiration of the Almighty which giveth Knowledge and wait in the Light which shineth in the Darkness or take heed unto the Word in the Heart as unto a Light that shines in a Dark place until the Day-star arise there that will expel the Darkness by which the Understanding hath been clouded and until the Light shine out of the Darkness which gives the Knowledge of the glory God in the Face of Christ Jesus And this is that Knowledge which is saving and is of concernment for all to come to because whatsoever notional Knowledge they have they that have not the Knowledge of God shall be punished with Everlasting Destruction from his Presence 2 Thes 1.8 9. Ninthly And Lastly J. N. saith That to deny the Scriptures to be the Word of God c. is to leave men to walk by Fancy or Imagination leaving that holy Rule wherein Life and Salvation is declar'd c. Answ This is but like the rest viz. His own Assertion without farther Proof But whether denying the Scriptures to be the Word of God be to deny them to be believed as containing true Testimonies concerning the Word for so I have alwayes owned them I may leave to the Reader to judge and how it leaves men to walk by Fancy or Imagination while J. N. himself saith That the Blessed Spirit directeth into the Knowledge of the most holy Will of the Father and that thereby the Adoption is known and God owned c. seems very strange for the Light and Spirit reproves all Imaginations and Fancies and leads into all Truth those who receive the Reproofs and Instructions thereof And therefore the denying of the Scripture to be the Word while the Word in the Heart which the Scripture testifieth of is owned people are not left to walk by Imagination but by the Word which is a Light to the Feet of those who take heed unto their Wayes according to the leadings of it And the Help and Comfort that is to be found in the Scriptures People are not depriv'd of neither though they are not owned to be the Word So that J. N. hereby and others may see plainly that those sad consequences do not follow the denying the Scriptures to be the Word of God and Rule c. as J. N. vainly imagin'd and boldly without Proof affirmed And what do all those Affirmations signifie more then this That J. Newman for all his large Profession of Knowledge and Understanding is ignorant of the Holy Spirit Power and Word of God without which none can be born again And so himself is found in the Unregenerate-state and worshipping according to the oldness of the Letter a Blind Leader of the Blind which all are to beware of for its such that lead people captive laden with Sins and divers Lusts alwayes learning but never able to come to the Knowledge of the Truth which sets free and which sanctifieth which is the Word as Christ said John 17.17 but labours to keep them from enclining to the sanctifying Word which the Prophet declared should be their Teacher which their Ears would hear behind saying This is the Way walk in it when they turn to the Right-Hand or to the left Isa 30.21 And thus having briefly gone through with the principal Scriptures and Arguments produced by him to prove the Scriptures to the Word of God and Perfect Rule c. and with the sad Consequences which he affirmed would follow by denying of them so to be I shall leave it to the Reader to judge 1st Whether the Word so oft spoken of as before may be understood to be the Scripture or 2dly Whether that Word may not be understood to be that which was before the Scriptures were written which so oft-times came unto the Prophets by vertue of which they gave forth the Scriptures and 3dly Whether the Rule of the New Covenant be the Scriptures called the New Testament or 4thly Whether the Rule of the New Testament be not the Law written in the Heart even the Law of that
Spirit which the Apostle said was the New Testament and 5thly Whether those sad Consequences do follow by denying the Scriptures to be the Word or no as J. N. hath affirmed Concerning Christ being the Word of God AND now I shall come to the next thing which he insists upon which is Christ being the Word of God in which I observe he will own That he is call'd so but he is not really so pag. 49. and that he is call'd by many Names comparatively as a Door a Vine an Ensign a Star a Lamb c. but yet he is not really any of these pag. 50. Answ What absurdities are here might not J. N. as well have said that though Christ is called Christ yet he is not really so and although he is called a Saviour yet he is not really so hath he not the same ground for the one as the other If Christ be not really what he said he was is it not to make him a Lyar whether is it more safe to believe what Christ said himself was or to believe what John Newman saith he was For J. N. altogether contradicts Christ's sayings in Scripture concerning himself for Christ saith Joh. 15.1 I am the True Vine But J. N. saith in the 50. Pag of his Book he is not a Vine Certainly the greatest Truth that I can perceive demonstrated in this matter is That J. N. is no Branch of the True Vine nor yet grafted into it for if he had been a Branch in the Vine or a member in the Body that holds the Head he would have known that Christ is really a Vine and he would have also known that he is really all those things which he said of himself and which they that knew what he was to them said of him and that it is by the diversities of the Operations of this one Lord that he is known to be really all those things but J. N. hath sufficiently declared himself to be a stranger to the diversities of the operations of this one Lord by denying him to be really what he affirmeth himself to be and so hath given Christ the Lye of which let him repent before it be to late But what 's the cause that he thus works and shuffles and denys Christ before men to be what he said he was and what they that knew the diversities of his operations declar'd him to be is it not to take away the Key of Knowledg to hinder them from going in at this Door that are entering is it not to keep people from believing that the operation of the Word in the Heart which is a Hammer knocking for resception is the appearance of Christ lest they should be converted thereto by its own operation and thereby be healed of all their putrifying sores and is not this to do the Divel's work to shut Christ and his saving Power out of his People as though he whom the Apostle said ascended far above all Heavens that he might fill all things could be circumscribed onely to a Body of Flesh Mark he did not only say that he ascended into Heaven neither do I deny but acknowledge that he sits at the right Hand of God in Heaven But he also said that he ascended far above all Heavens that he might fill all things And because he fills all things therefore None need say who shall ascend into Heaven to fetch Christ from above or who shall descend into the deep to fetch him up c for the Word is nigh unto thee in thy Mouth and in thy Heart which is incomprehensible and filleth all things so that all may look unto him and be saved even to the Word which is really the Word and is able to save the Soul even to the uttermost from all iniquity whatsoever but J. N. would not have this Word to be properly Christ by any means but shifts and shuffles and wrests the Scripture and brings in his Meanings as though they were of more credit then the plain words of Scripture and would fain put out our Eyes with his Atoms But in the true Light which makes all things manifest he is seen comprehended and denyed to be any true Follower of Christ or Branch of the true Vine or spiritual Worshipper But then in the 50. Page of his Book where he affirmeth that Christ is not really the Word though so called he saith there is an objection brought against this Truth in Joh. 1.1 where the Evangelist saith In the beginning was the Word and the Word was with God and the word was God from whence saith he they object and say That Christ was the Word from the beginning which thing saith he I cannot grant for this place doth not prove Christ as Christ to be the Word from the beginning but it proveth the Word to be God from the beginning for Christ was not Christ in the beginning but the Word was God in the beginning but Christ was in time when the God head had taken Flesh to it self and not before c. And in pag. 51. he saith It cannot be understood that Christ as Christ should be the Word of God from or in the beginning or yet called the Word of God for he was not Christ till he took to himself Flesh in the Womb of Mary therefore Christ as Christ could not be the Word of God from the beginning Answ Mark Reader whether or no the Affirmations of J. N. do not frequenly contradict the Testimonies of Christ and his Servants for the Apostle speaking of the spiritual Rock which follow'd Israel of which they all drunk said That Rock was Christ 1 Cor. 10.4 But J. N. affirms That Christ was not Christ till he took to himself Flesh c. Therefore he contradicts the Apostle's Testimony who said That Rock was Christ and therefore is not to be received Again The Apostle said by vertue of the Revelation of the Father That Christ was the Son of God Mat. 16.16 17. Thou art the Son of God And this Christ the Son of God was glorified with the Father before the World was For that was Christ that said Glorifie thy Son with the same Glory that he had with thee c. Therefore Christ was Christ before the World was and before he took to himself Flesh And whereas J. N. saith He cannot grant that Christ was the Word from the Beginning Answ That doth not at all weaken the Testimony of John who said The Word was with God in the Beginning for his Testimony doth as much prove That Christ was the Word in the Beginning as it doth That the Word was God and J. N. in effect confesseth it but that he is blinded being a Stranger to the Spirit that giveth Understanding and being gone from the Scriptures which elsewhere he seems so much to applaud into his own Imaginations and Fancies for saith he He was not Christ till he took to himself Flesh and he that took to himself Flesh he acknowledgeth to be the Word