Selected quad for the lemma: heart_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
heart_n apostle_n speak_v spirit_n 2,923 5 4.8555 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44281 Gospel musick, or, The singing of Davids psalms, &c. in the publick congregations, or private families asserted, and vindicated, against a printed pamphlet, entitled, Certain reasons by way of confutation of singing psalms in the letter, objections sent in, in writing, scruples of some tender consciences by thy loving brother, N.H., D.D., M.M.S. ; vnto which is added, the iudgement of our worthy brethren of New-England touching singing of psalms, as it is learnedly and gravely set forth in their preface to the Singing psalms, by them translated into metre. Homes, Nathanael, 1599-1678. 1644 (1644) Wing H2567; ESTC R13654 26,991 33

There is 1 snippet containing the selected quad. | View lemmatised text

compose severall spirituall songs upon all varieties of occasions the strong would be forced to spend much time in metricall composalls and yet not have one in a readinesse sutable to a new emergent occasion when the cause and the cheerful mind call for it and the weak shall never sing because they can compose none at all For a generall close to all that is objected of singing with the spirit and worshipping in spirit Joh. 4. We say That we may sing Davids Psalmes and yet sing with the spirit As preaching the text of the Gospel is a ministery of the Spirit 2. Cor. 3. And so in using Scripture forms of baptizing and holy Supper the Spirit doth come in with it the more we say or pray or sing the words of the Spirit the more do we those according to the mind of the Spirit All what the Spirit suggests is what it hath already written and for us to use as Rom. 15.4 Whatsoever was written afore time was for our learning that we through patience and comfort of the Scriptures might have hope 3. Objection from the matter is this Is not say the reasons against singing this a confused praising God when we shall offer to him the exhortations of praise This is giving to God his exhortation again and leaving the duty undone Is not this sinfull to answer God in his own words God commands his people to praise him Now for us to take those words God speakes to us and speak them to God again and thereby think we have done the duty when indeed we leave the duty undone This is sinfull Answ Why may we not as well sing to God what God sayes to us as well as pray that in prayer which God saith to us David did both Psal 27. Thou Lord saydst seek ye my face My heart answered Thy face Lord will I seek David thinks he praiseth God in song by singing exhortations to praise Psal 136. See the first three verses and the last verse So Psal 148. Psal 149. Psal 150. As Luther said Praying is the best preparation to prayer for then we set upon it in Gods strength But in meditation in our own strength So sure singing exhortations to prayer is an excellent preparation to sing praises And therefore David begins many of his Psalms with exhortations to praise 2 sort of Objections are from the Form 1 Obj. Set forms in singing Psalms are invented by men So the Certain Reasons 1 Answ If turning Davids Psalms into English Meeter be humane invention when the matter is purely divine Scripture how much more may that be said to be humane invention when the matter and form is composed by you that make this Objection 2 By the same Argument you may call composing of Sermons humane inventions 2 Obj. From the Form is That the singing of Davids Psalms in our English Meeter is an imposition imposed by men So the Certain Reasons 1 Answ There was never any Law or Canon or c. extant that I know to impose our English Meeter on the Churches All that is said is in the Title to the singing Psalms viz. Set forth and allowed to be sung in Churches and private Families to prevent ungodly Balads Here is no imposition but onely permission men may sing them and not sing them and yet not be punished For in all the prelaticall persecutions men were never persecuted for omitting to sing them publickly or privately 2. That were a farre greater imposition if as we have seen instance men shall compose Psalms or spirituall Songs for matter and form and read them to the Church upon the sudden to sing without the advise of the Church whether they were orthodox or no and without their allowance and leave that they should be used by the Church and so causing men to offer up to God instantly that which they did not well know what it was and so could not sing with that faith and affection as they ought doubting what might follow in the next line not having any sight of it in their books nor any impression of it in their memories whether it were warrantable or no to the great offence of some of the Congregation 3 Obj. From the Form is that it is Liturgicall and Cathedrall as in Pauls and Westminster c. So those Reasons Ans Davids Psalms sung some phrases in our English Meeter differ much from Cathedrall singing which is so abominable in which is sung almost every thing unlawfull Letanies and Creeds and other prose not framed in Meeter fit for singing Besides they do not let all the Congregation neither sing nor understand what is sung battologizing and quavering over the same words vainly Yea nor do all they sing together but first one sings an Anthem then half the Chore then the other tossing the Word of God like a Tenice-ball Then all yelling together with confused noise Hieron on 5. Bphes Aug. Confes This we utterly dislike as most unlawfull As Hieronius of old declaimed justly against it calling it Musicam Theatralem Stage play singing And Augustine A studying of Musick rather then heavenly melodie and devotion And the glosse quipping it with two verses Non vox sed votum non musica cordula sed cor Non clamor sed amor psallit in aure Dei Soul vows not ayrie voice Not Art but heart God hears Not loud noise but love joyes Make Musick in Gods eares 3 Obj. from the form The Prophets Christ or his Apostles never praised God by any form invented by man but upon all occasions by the powerfull operation of the Spirit 2 Pet. 2.21 Holy men of God spake as they were moved by the holy Ghost So those Reasons 1 Answ This text is not meant of singing and expressing what we find penned in the Word of God But of the extraordinarie inspiration of the Spirit directing infallibly some few extraordinarie men Prophets Apostles c. to pen the divine texts of Scriptures Among which we find in other Scriptures that they penned some Psalms and spirituall Songs and sang them themselves and there expresly left them to the Churches to sing Exod. 15.1 Then sang Moses and the Children of Israel this Song 2 Chron. 35.25 And Jeremiah lamented Josiah and all the singing men and singing women spake of Josiah in their lamentations to this day and made them an ordinance in Israel and behold they are written in the Lamentations That is in the Lamentations of Jeremiah penned with great varietie of meeter as they that can but read Hebrew may see somewhat of it And what is the meaning of the titles of the Psalms which are very Text To the chief Musitian A Psalme for Asaph A Psalm for the sons of Korah A Psalme for the Sabbath day A Psalm of degrees of which there are many which being excellent Psalms were appointed to be sung upon the stairs of the Temple in the beginning of their publick worship and therefore some translate Psalms of or for the stairs I