Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	affection_n	love_n	spirit_n	3,252	5	4.8189	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06400	The whole course of chirurgerie wherein is briefly set downe the causes, signes, prognostications & curations of all sorts of tumors, wounds, vlcers, fractures, dislocations & all other diseases, vsually practiced by chirurgions, according to the opinion of all our auncient doctours in chirurgerie. Compiled by Peter Lowe Scotchman, Arellian, Doctor in the Facultie of Chirurgerie in Paris, and chirurgian ordinarie to the most victorious and christian King of Fraunce and Nauarre. Whereunto is annexed the presages of diuine Hippocrates.	Lowe, Peter, ca. 1550-ca. 1612.; Hippocrates. Prognostics. English. aut	1597 (1597)	STC 16869.5; ESTC S109645	196,926	302

perceiue by the authorities of Arist who saith the motion and perturbations of the minde bringeth great motions and mutations to the naturall heate In like maner Hipocrates and Galen shew that many die by the motions and perturbations of the minde for the perturbations of the minde either d●lateth or comprimeth the hart for the which the vitall spirites are either cast foorth by the dilatation of the heart or else contained by the great compression hereof among the which ioy hope loue bringeth the spirites outwardly sadnes and feare bringeth inwardly to the center in diuers maners as ye shal heare CO. How many such passions are there LO There are manye but here I will reckon those which are most common like as mirth sadnes feare anger shamefastnes enuie hatred hope loue CO. What is mirth LO It is an affection of the mind conceiued of a thing good and pleasant by the which the blood and spirits are sweetely spread for the present goodnes by the dilatation of the heart if it be great and last any space there often commeth death because the heart is destitute altogether of blood Arist reporteth of a woman named Policri●a that shee dyed for ioy also● Phillippides a writer of comedies being contending with an other and ouercomming his neighbour beyond his expectation dyed for ioy Valerius Maximus wr●teth of two women one Chilo● a Lacidemonian and Diagore a Rhodian that they dyed for ioy for the returne of their sonnes as also because they had ouercome their enemies in the warrs Gellius telleth of one Diagoras who when hee saw his three Sonnes Crowned at Olympus for their vertue dyed for ioy embracing them in the presence of the whole people These accidents happen oftner to women then to men because naturally they haue the hart more cold and fewer vitall spirites therefore the few spirits dissipateth soone and so dye In like manner faintharted men yet ioy moderatly vsed doth many good thinges in vs fi●st it refussitateth the spirit it helpeth the concoction and all the habitude of the bodie it fortifieth the vertues animall much laughing is hurtfull to young children CO. What is sadnesse LO It is an affection that reuoketh the naturall heat inwardly toward the center of the body but at great leisure it presseth the heart and drieth vp the bodie that hardly the spirit vitall can gouerne as before or if any be it is so feeble that it can not goe with the blood through the rest of the body so consumeth the body it becommeth atrophie and leane and causeth death Cicero writeth saying it were great good among men to liue without eating or drinking but it were a greater good if men could liue without melancholie because the meate we eate doth but corrupt the humors of our bodie but sadnesse and melancholie doth consume both flesh bones also gnaweth the entrailes of the which diuers die Plinie saith that one Petrus Rutillius after he knewe that his father had a repulse of his petitions died for sadnesse Also Marcus Lepidus after his wife was diuorced from him dyed In like manner Hely high Priest of the Iewes and diuers other which were too long to repeate Also Antonius Boneuenus de abditis morborum caus●s sayeth of a boy that dyed for feare by seeing of two men cladde in blacke in going to the stoole and so dyed 8. dayes after about the same houre as doe the most part CO. What is feare LO It is a motion that reuoketh the spirite to the center to the heart by the arters suddenly which suffocateth the naturall vitall heat it causeth trembling sometime the bellie looseth and death ensueth so I finde that feare maketh the same accidents that melancholie doth but grreater in short time it draweth the bloud and spirits to the heart the visage groweth pale the extremities cold with vniuersall trembling the voice is intercepted with great palpitation of the heart it being suffocated by the great aboundance of the bloud and spirites that it can not moue liberally Galen saith this passion hapneth oft to women and people of colde temperature Zenophon assureth that the great torments of feare is more vehement thē all present aduersities Diuers learned men haue affirmed that men haue growen white in 25. yeeres onely by the apprehensiō feare of death CO. What is anger LO It is a suddaine reuocation of the spirits to the externall parts with an appetite of reuenge or it is an ardent heat or ebul●sion of bloud done in the heart with desire of vengeance whereof come euill accidentes this inflameth the whole habitude of the body causeth feuer because by the inflamation of the heart the spirit and bloud are troubled likewise the braines and nerues of the which commeth Frenzie and diuers other accidents it bindeth the heart lightes CO. What is shamefastnesse LO It is a mouement of our body next to anger by the which one knowing and suspecting his owne fault would be angrie with himselfe seeing the iudgement of others in this passion the bloud returneth in suddeinly out so the cheekes become redsome dye Plinie saith that one Diodorus professor of Dialecticke hauing propounded to him a question and not answering it as he should dyed for shame Valerius maximus reporteth of Homere that he died for shame because he coulde not resolue a question propounded to him by fishers CO. What is Enuie LO It is a triste oppression of the heart angrie at the felicitie of some other man CO. What is hatred LO It is an old habitude malicious bredde of anger by the which the heart would reuenge the iniurie CO. What is hope LO It is a motion by the which the heart desireth the good future it openeth and dilateth it like as ioy for the present good CO. What is loue LO It is a feruent motion by the which the heart desireth ardently endeuoureth to draw to it a good assured and apparent not much different frō hope except the loue is more ardent The third Treatise of things altogether contrary to our nature which containeth three Chapters CO. Wee haue discoursed sufficiently of naturall things whereof our body is composed as also of vnnaturall things which may alter our bodies not being duely vsed here we intend to speake of thinge which are altogether contrarie to our nature and destroy it for the which cause Galen calleth them thinges contrarie to nature therefore let me know what things those are which are altogether contrarie to our nature how many they are in number LO They are three Maladie Cause of maladie and Accidents of maladie The first Chapter of Maladie CO. Seeing thou sayest that the first of the three thinges contrarie to nature is Maladie then tell me the definition thereof LO It is a disposition against nature that hurteth manifestly the operations of the bodie CO. Then tell mee what is health LO It is a constitution

CO. What is melancholie LO It is an humor cold and drie thick in consistence sower tasted proper to nourish the parts that are cold and dry and is compared to the earth or winter CO. How many sortes of blood are there LO Two naturall and vnnaturall CO. How many wayes degendereth the blood from the naturall Lo. Two wayes first by some alteration or transmutation of the substance as when it becometh more grosse or more subtil than it should be or else by adustion when the most subtill becommeth in choller and the most grosse in melancholie secondly through vnnaturall proportion and euill mixion with the rest of the humors and then it taketh diuers names as for example if with the blood there bee abundance of pituit such is called Phlegmaticke if the choller exceede chollerick and so forth in the rest CO. How many sorts of phlegmies are there LO Two in like manner naturall and vnnaturall CO How many kindes of pi●●ite vnnaturall are there Lo. According to Galen there are foure sorts The first called vitrea because this humor is like vnto melted glasse it is colde and proceedeth of gluttonie and Idlenesse it prouoketh to vomit causeth great paine in the partes where it falles as on the teeth and Intestines The seconde is called the sweete phlegmie because in spitting of it it seemeth sweete it prouoketh the bodye to sleepe The thirde is called acide or bitter Phlegmie because in spitting it seemeth bitter it is colde and maketh the bodye hungrye The fourth is salte Phlegmie it maketh the bodye drye and thirstie There are some who make an other kinde called gipsei because of the forme and hardnesse it hath like lyme called gipsei it is often in the ioyntes and is reckoned vnder the vitrea CO. How many sorts of choll●r are there LO Two in like māner naturall and vnnaturall CO. Howe manye wayes becommeth the chollor vnnaturall LO Two wayes firste when it spilleth rotteth and is burnt and then it is called choll●r adust by putrifaction the other is made of the mixture of the other humors CO. Into howe manye kindes is it deuyded LO In foure as sayth Galen The first is called vitellin because of the coulor and thicke substaunce it is like the yolke of an egge it is ingendered in the liuer and the vaines when by the vnnaturall heate it dissipateth and consumeth The second is called verricuse because this coulor representeth a wart called Verruca The third is called erugmous because it is like the rust of Brasse or Copper called aerugo The fourth is called the blewe choller because it is ble●e like Azure These three last humors as sayth Galen are ingendred in the stomacke by the vicious meates of euill iuice which cannot be digested and conuerted into good iuice CO. How many sortes of melancholie is there LO Two naturall and adust CO. How many kinds of adust or vnnaturall are there LO Two the first is that whereof commeth the humor melancholicke which is like the lees of blood when it is verie hot and adust or by some hot feuer that the bloode it selfe doth putrifie as sayth Auicen and differeth from the naturall melancholie as the dregs of wine burnt from the vnburnt Galen sayth that humor which is like the lees of wine whē it becommeth more hot it ingendereth an humor against nature called atra bilis of the which no beast can tast The second kinde proceedeth of an humor chollericke the which by adustion is conuerted into diuers coulors at the laste into blacke coulor which is the worst of all CO. Knowing these foure humors and their generation we must knowe in like manner that in our bodies their is concoctiō therfore tell me how many kindes of concoction there are LO There are three as sayth Iohannes Bacchanellus The first is made in the stomacke which conuerteth the meate we eate into the substance called chile in the which the foure humors are not but potentially the second is done in the lyuer which maketh of the chile the masse sanguiner ●s sayth Galen The third is made through all the body of the which are ingēdered the foure humidyties which the Arabs call humors nourishing or elementaries as sayth Auicen The firste hath no name is thought to be the humor which droppeth from the mouth of the veines The second is called Ros the which after it is drunken into the substance of the bodie it maketh it humide whereof it taketh the name The thirde is called Cambium The fourth is called Gluten and is the proper humiditie of the similar partes CO. Haue not these humors certaine time in the which they raigne more then other in mans bodie LO Yes indeed for the blood raigneth in the morning from three hours vntill nine in like manner in the spring time The choller from nine in the morning vntill three in the afternoone as in Sommer the phlegme from three afternoone vntill nine at night as in autume the melancholie from nine at night vntill three in the morning like as in winter and this is the opinion of Hipocrates and Galen as touching the humors The seuenth Chapter of members partes CO. What call you members or partes LO Auicen speaking of members saith they are bodies ingendred of the first commixtion of humors CO. How many sortes of members are there LO Fiue of the which the first is called principalles the second are members that serue the principall members the third are members that neither gouerne nor are gouerned of others but by their owne proper vertues the fourth are members which haue proper vertues of themselues and also of others the fift is called members excrementals not proper members as others CO. Howe many principall members are there LO Foure to witte the braines the heart the liuer the testicles the first three are called principalles because by them all the bodie is gouerned and without them men can not liue the fourth which are the testicles is called principall because without them men can not be procreated as saith Galen CO. Which are those which serue the principall members LO The nerues serueth the braines the arters the heart the veines the liuer the instrumentes spermatickes the testicles by the nerues the spirit animall is carried through all the bodie the spirit vitall is carried by the arters the veines serue to carrie the bloud through all the bodie as also to bring the chiles to the liuer the instrumentes spermaticke for the bringing and casting foorth of the seede CO. Which are the members which neither gouerne nor are gouerned of others LO The bones the cartilages membranes glandes tendons ligamentes fattee simple flesh and so forth CO. Which are those which haue proper vertue of themselues and also of others LO The bellie the kidneis and the matrix CO. Which are the members called excrementous LO The nayles and the hayre CO. Are the members no otherwise deuided LO They

are deuided into parts similars and dissimilars CO. Which are the partes similars LO The bones nerues arters flesh and so forth and are so called because the lesse part of them hath the same name that the whole hath CO. Which are the partes dissimilars LO The eare the eye the legge hand foote c. CO. Why are they called dissimilars LO Because when they are deuided they loose the name of the whole as the membranes of the braines are not called the braines nor the membranes of the eye the eye and so forth in other dissimilar partes The eight Chapter of Vertues CO. What call you Vertues LO They are the cause whereof proceedeth the actions or powers as sayth Galen CO. Howe many vertues or faculties are there LO Three to witte animall vitall and naturall and those vertues haue a certayne simpathie one with another for if one be hurt all the rest suffer with it CO What is animall vertue LO It is that which commeth from the braines and sendeth the sense and moouing through all the bodye by the nerues CO. How many sortes of vertues animalles are there LO Three to witte motiue sensitiue and principall CO. Wherein consisteth the vertue motiue LO In the instrumentes that moue voluntarily as the muscles and nerues CO. Wherein consisteth the vertue sensitiue LO In the senses externe interne CO. Into how many is the vertue sensitiue externe deuided LO Into fiue seeing hearing tasting smelling feeling CO. What is the vertue sensitiue interior LO It is a vertue that correspondeth to the fiue externall vertues by one organe onely and therefore is called sense common CO. Wherein consisteth the vertue principall LO In imagination reasoning and remembring CO. May these three vertues be deuided seuerally one from another LO Yes because one may be offended without another which sheweth them to haue diuers seates in the braines particularly CO. What is the vertue vitall LO It is that which carrieth life through all the bodie CO. How many sorts of vitall vertues are there LO Two to witte vertue vitall actiue that is in doing operations and vertue vitall passiue in suffering operations CO What is the vertue actiue LO They are those vertues which dilateth the heart and arters as chaunceth in mirth and loue CO. What is vertue passiue LO They are those vertues which constraineth and bindeth the heart and arters as happeneth in melancholie sadnesse and reuenge CO. What is the vertue naturall LO It is that which commeth from the lyuer and sendeth the nourishment throughout all the body CO. Into how many is it deuided LO Into foure the first in attraction of thinges proper the second in retayning that which is drawne the thirde in digesting that which is retayned the fourth in expelling that which is hurtfull and offendeth CO. Doe all these foure vertues their operations at once LO No for first attraction is made then retayned vntill perfect digestion be made lastly vertue expulsiue casteth forth all thinges hurtfull to nature The ninth Chapter of actions and operations of vertues CO. What call you actions of vertues LO They are certaine affections or mouinges actiues proceeding of vertues CO. Howe many sortes are there LO Three like as of vertues animall naturall and vitall CO. Seeing the difference is not great betwixt vertues and operations of vertues it is superfluous for the present to insist further in that matter The tenth Chapter of spirites CO. What are spirites LO They are a substance subtill and aerious of our bodie bredde of the part most pure and thinne of the bloud sent through all the bodie to the effect the members may doe their proper actions CO. In what partes of our bodie abound they most LO As sayth Andreas de Lorraine they abound in the heart and arters in the braines and nerues CO. How many sorts of spirits are there LO Three animall vitall naturall CO. What is the spirit animall LO It is that which remaineth in the braines of the which a great parte is sent to the eyes by the nerues optickes some to the eares and diuers other partes but most to the eyes therefore those who haue lost their sight haue the other vertues more strong the which caused Democritus other Philosophers put out their eyes to the end their vnderstanding might be more cleare CO. Is the spirit animal brought through all the nerues substantially LO No but onely by the nerues optickes because they haue manifest hollownesse and not the rest CO. What is the spirit vitall LO It is that which is in the heart and arters and is made of the euaporation of the bloud and of the ayre laboured in the lights by the force of vitall heat and thereafter is diffused through the members for the conseruation of the naturall heate CO What is the spirite naturall LO It is that which is ingendred in the liuer and veines and there remaineth while the liuer maketh the bloud and other operations naturall the vse of it is to helpe the concoction The eleuenth Chapter of thinges annexed to naturall thinges CO. Seeing we haue amply discoursed of natural things and the number thereof it shall be needfull in this place to know how many things are annexed to naturall things LO Foure to wit age colour figure kinde CO. What is age LO It is aspes or parte of our life in the which our bodies are subiect to diuers many mutations CO. Thou knowest that all things which are created if they be materiall should haue an ende that there is nothing vnder the heauens except the soule of man but is subiect to corruption and chaunge as all philosophers doe graunt as Aristotle Hippocrates and Galen doe testifie and it is certaine that we from our birth are subiect to diuers alterations therefore tell me into how many diuers apparant mutations haue our auncients deuided the life of man LO In that there is found great controuersie for the Aegiptians and Pithagoreans were of the opinion that there were so many ages as there are signes in an hundreth yeeres thinking a man to liue onely a hundreth yeeres euery seuenth yeere we may perceaue some notable chaunge besides the particular chaunge in euery signe both in temperature of the bodie and manners of the minde The most part of our late writers are of the opion that the naturall course of our life endureth fine speciall mutations which they callages to wit Infancie adolescencie young age mans estate and olde age The infancie is hot and humide but the humiditie surpasseth the heate and lasteth from the houre of our birth till thirteene yeeres and is gouerned by the Moone as sayth Ptolomeus In this time a man is subiect to many griefes and diseases as feuer the flux Wormes in the bellie the stone aposthumes and such like The adolescencie is hot humide likewise but the heate beginneth to surpasse the humiditie the voice beginneth to growe great in men and the

see in the ende of Sommer and Autumne great maladies and dangerous sometimes the plague as writeth Cardanus for it entreth into our bodies by the mouth and nose when we respire of the which often are ingendred maladies very difficill CO. Whereof proceedeth the varietie of the qualities of the ayre LO Of three thinges like as of Regions or Countries of windes and of the scituation of the place where we are CO Howe proceedeth the varietie of the ayre by Countries LO There are some which are euill tempered and others well tempered according to the Climate where they are scituated like as vnder the pole Articke and Antarticke the farre distant sunne beames which maketh the temperature extreame colde for the which it is inhabitable yet there are some habitables like as Scythia and other such Countries vnder the equinoctiall Lyne the intemperature is so extreame hotte because of the right reflexion of the Sunne especially betweene the circle Articke Cancer like as in the Antarticke and Capricorne the aire is more temperate chiefly in the middest according to the approaching of the Sunne as wee see in the foure seasons of the yeere Cardanus sayth that those Countries which are mountainous are most temperate and that a man may liue an hundreth yeeres in such places Plinie sayth that men beastes and trees are farre stronger and more barbarous in hillie partes then in other partes and that for their great libertie Those which dwell in lowe partes and valleyes are more effeminate as sayth Titus Liuius CO. Seeing the ayre is so necessary for the curation of malladies is there no way to alter and accommodate it by arte to the sicknesse LO Yes verily and for this cause Hippocrates counselleth in malladies cronickes to chaunge the ayre and countrie and in maladies commitialles to chaunge the ayre countrie and nouriture Galen counselleth those who haue vlcers in the lightes to dwell at Rome because there the ayre is very drye in common sickenesses wee helpe the ayre somewhat by Arte like as in feuers which are hotte and drie wee chuse a house which is colde and humide diuers windowes for the euentilation thereof or windes made by Arte also by casting colde water through the house by spreading and strawing of flowers and braunches of trees which are colde and humide like as violettes roses wilde vine berrie trees and such like also beware to haue many people in the chamber as counselleth Cardanus But when the sicknesses are cold and humide as feuers putrified catarres hydropises tumors pituitous wee chuse houses which are hotte and drie Also to spread and strawe flowers hearbes braunches of trees which are hotte and drie as cammomile sage lauander marierome spinnage and such like Vnder the signification of the ayre in this place wee vnderstand all manner of windes little and great the which is most necessarie to be considered because they doe not onely alter and chaunge the body but also the spirite It goeth by the nose to the braine by the mouth to the heart by the pores of the skinne and mouing of the arters thorough all the bodie it furnisheth the aliment to our spirites for this cause the diuine Hippocrates noteth that the good and euill disposition of our spirites and humours dependeth of the constitution of the ayre and windes For wee see where there is great trouble varietie of windes the people are arrogant difficill to be gouerned and very cruell CO. Seeing that of the winde these accidentes fall let me knowe what is Winde LO Hippocrates saith it is no other thing but an vnstable motion of the ayre the which beeing stirred by some motion it purgeth CO. What nature is it of LO It is hotte and drie like as it is made of an exhalation hotte and drie CO. Howe many diuers sortes of windes are there LO There are foure principall to wit Eurus from the East hot and drie Zephyrus from the West colde and humide Auster frō the South hot humide putrifactiue it passeth by the sea Mediterrane Boreas frō the North cold drie resisting against putrifaction Arist attributeth two collaterall to each of these foure so in all maketh 12. some make two and thirtie like as the Marriners but the exact contemplation of these matters is not much requisite in a Chirurgian Bodin saith in his common wealths that the winds make great varietie in vs for in countries where the wind is violent great the people are turbulent in spirite and there where the woundes are not so violent the people are of a more quiet spirit CO. What meane you by scituation or place LO I meane as to be scituated towards the sea stanks dubbs mosses and such as you haue heard also those who haue no other aspect but eyther to the South which is humide and putrifactiue or to the West which is cold and humide Also to be dwelling in ground which is fat the aire is hot and humide and in ground that is full of Sand hot and drie and in Marsh grounde and Fennes cold and humide or in Stonie grounde which is colde and drie Titus Liuius sayth that the places change the nature of our bodies as those which dwell in Mountaines differ from those which dwell in lowe places also sayth he those places and Countries which are fertill the men are ordinarily Cowards giuen to lust the Countries and places barren the people are more hardie and ingenious quicke spirited Arist sayth those that dwell in cold Regions are proude cruell and barbarous in their manners verie strong in hot countries they are wise and more fearefull those which dwell in low Marsh Countries are dull sleepie the which proceedeth of the disposition of the aire The second Chapter of meate and drinke CO. Seeing the aliment is no lesse to be cōsidered for the preseruatiō of the health than the aire it is necessarie to know what is aliment with the diuers sorts thereof LO Aliment is that which augmenteth and nourisheth our bodi●● CO. How many kinds of alimentes are there LO There are diuers sorts like as flesh fishes hearbes fruites corne drinke naturall artificiall condimentes simple and compound CO. Are they all vsed after one intention LO No they are of diuers natures and must bee vsed in diuers manners according to the temperature of the bodie as writeth Cardanus CO. What sort of norriture ought we to vse most commonly LO That which nourisheth well ingendreth good iuice of the which Galen his wryting in his bookes of the facultie of Aliments and in the booke of Conseruation of health as also Hipocrates in diuers places CO. In the vsing of Alimentes how many things are there to bee obserued LO Nine to wit the goodnes the quantitie the qualitie the vse and custome the appetite the order the hower the age and time of the yeare CO. First then we must consider that he who woulde haue his bodie entertayned in good health must vse meates

the fourth future incarnatiue done LO By little peeces of cloth as the breadth of the wound place requireth that is strong with the selfedge out in points like arrow heads the rest shal be couered with some astrigent and conglutinatiue emplaster as this take pouder of sangue Dragon true bol incence mastick S●●rocolla fine flower incorpora●e all with whites of egges and lay on both sides of the woūd with the aforesayde clo●h and the clothe bee further back than the lippes of the wound so the points shal be neare to the sayde lippes which being faste wee put a thread through these pointes till such time as wee see the lippes of the wound to close and knit the thread with double knot this is called drie future and is commonly done in the face and such places where wee desire the Cicatrice not to be seene CO. Howe doest thou the fift future in carnatiue LO With claspes of Iron sharp pointed and long which take the lippes of the wounde being put together and houlde them so this was vsed by some old practitioners but at this present it is not in vse as being dolorous exciteth inflamation fluxion CO. How is the second kinde of future generall done LO It is done after the manner that the Glouers sow there gloues but is neyther sure nor profitable for one point slipping the rest slippe also In like maner the blood which is retayned swelleth the part and falleth amongst the muscles which often doth rotte and gangren the part so it is better to knit the veines and arters or canterize thē which I haue done with good successe vsed by our auntients where there was great effusion of bloode in the veines and arters and nowe commonly vsed in the intestines and bladder and such o●her membranous parts CO. How is ●he third suture generall done LO As the rest but not so hard and is vsed to conserue the lippes of the wound being seperated and where there is great losse and dilaceration of flesh CO. What time appoint you to take away the pointes of your sutures LO According to the opiniō of Vigo in 6. or 8. daies yet in our ordinarie practise we limit no time for some conglutine sooner thā others so when the part deuided beginneth to conglutinate assuredly we take out the stitches CO. Is there no other sort of sutures commonlye vsed LO There is a kind which Wee vse in the bellie called Gastroraphie of the which diuers haue written in diuers manners here I will set downe that which is sure and most easie in the wounds of the bellie First if the guttes come foorth they muste bee put in their place also the caule first knitting and cutting awaye that which is altered leauing the end of the ligator out at the wound that which falleth may be drawen out then thou shalt cause one to take both sides of the wounde in his hand then he shall discouer a little of the wound so make the first stitch of the needle at the extremitie of one side of the wound pearsing the skin and muscles not touching the peritone thereafter put the needle in the other side through the peritone muscles and skin then make an other stitch like to the first not touching the peritone then make the fourth point like the second pearcing peritone muscles and skin so continue it till it be all sowed taking the peritone on the one side and leauing it alwayes on the other CO. What is bandage or ligator LO It is a peece of cloth made long two or three elles and in breadth three or foure inches according to the member and hurt the cloth must be soft cleane without hem or seame and more slack in woundes than in fractors and of it there are diuers sorts for some are to contayne as in simple wounds some are to expell matter as we see in caue woundes some are defensiues to stay fluxion some to retayne the medicaments on the part as in the throat and bellie some are mortificatiue which we vse in legges or armes gangrened to cut them off The way how these bandages should be vsed are after diuers manners according as ye shall heare in their proper places hereafter CO. Which is the fourth point obserued in curing woundes LO To giue order to the accidents which are double to wit proper and accidentall CO. Which are proper LO Aposteme hemeragie and putrefaction CO. What is aposteme LO I haue set downe the definition signes difference and cure therof in the generall Chapter of Apostemes CO. What is hem●ragie LO It is an issuing of the blood in great abundance the veine or arter being cut riuen or corroded there is another flux of blood which sometime commeth at the nose and chaunceth often in dayes critick which should not be stayed vnlesse it be excessiue CO. How should the excessiue flux be stayed LO By things about on the place which coole agglinat drie by ligators cāters actuall such like as I shall set downe in the Chapter of wounds with flux of blood CO. What is putrefaction LO It is that which corrupteth letteth the spirit naturall heat in the member where through it becometh rotten putrified CO. What is the cause of this putrefaction LO Either corruption of the spirit vitall or els viscus and cold humors which stop the passage of the vital spirit some are causes primitiues as stroakes contusiō straight binding and such like CO. Which are the accidentall symptomes LO Euill complexion feuer dolor spasme paralise syncope and alienation CO. What is euill complexion LO It is an euill comixtion of the foure humors when one raigneth more than an other as was said in the first Treatise CO. What is Feuer LO It is an extraordinarie heate beginning in the heart sent through all the bodie with the spirit blood by the v●ines and arters CO. By what meanes is it cured LO It is distinguished according to the time cause nature which points belong to the Phisitian CO. What is Dolor LO It is a feeling of a thing which hath a contrarie qualitie in our bodies CO. What is the cause of Dolor LO Solution of continuitie or some sodaine alteratiō the accidents which come of it as also the cure is set downe in the generall chapter yet we will say somewhat of it at this present Al dolor maketh altraciō of humors blood which maketh inflāmation for the which fomēt the place with oyle of roses with the white of an egge if the Dollor be great stupifie the part with oyle of popie opium with mandrager also the root of solanum brayed and put with the same is good to mitigate the dolor as saith Galen if it be not appeased by these remedies it is a signe that the nerues are hurt for the which haue recourse to woundes in the nerues CO. what is spasme LO It a mnladie in