Heaven to save the World and when the Cross with its Infamy and horrour was in his view he avowed his Heavenly Kingdom And all those who suffer with him for his Truth and in conformity to his Pattern with his Meekness and Patience his Charity and Constancy shall reign with him And what is more powerful for the consolation and establishment of Christians than that their Sufferings for Christ shall end in Glory This is the Victory that overcometh the World even our Faith This did Miracles in the first Ages of the Church conquering all that was terrible to Flesh and Blood The Heathens despised the Hopes of Christians as wretched Illusions and with impious scorn upbraided them for their constancy under Persecutions Where is the God that can raise the dead and not rescue the living Unbelief is blind and cannot see beyond this World to the Eternal State But Faith in the blessed Redeemer opens a Prospect into the World to come so full of Glory that no Person that has an understanding and will to discourse and choose if he stedfastly believes it but must despise all the Evils that the wit and strength of Persecutors can inflict in comparison of it I reckon saith the Apostle that the sufferings of the present Life in all their kinds and degrees are not to be compared with the Glory that shall be reveal'd Inlightned Christians esteemed their Sufferings for the Cause of God no Arguments of his Weakness but his Wisdom to exercise and try their Loyalty and cordial Obedience before he rewarded them and had reason to admire his Providence not to suspect his Power and Love They knew that the power of Tyrants could only reach the Body the vile frail and mortal part of Man but the precious Soul was entirely exempted from their rage and Faith assur'd them of a glorious Resurrection after Death The Body of a Martyr shall be revived as a Phaenix out of its Ashes when the Body of a Persecutor shall be quickned as a Serpent out of a Dunghil the one to be glorified the other tormented for ever The belief of this made them extremely valiant in the face of all their threatning cruel Enemies But the evil Heart of unbelief causes a departure from the living God He that suspects God's fidelity in his Promises will suspend his own Nature will shrink at the first sight of imminent Dangers An Infidel that lives as if he were all Body and no immortal Soul judges the loss of the present Life and the comforts of it as his utter undoing and total perishing He has an appearance of reason to secure his present Possessions what-ever becomes of Religion for he expects no future Good that will infinitely more than countervail his present loss And that Prosperity inclines Men to Atheism and Infidelity has been proved before 2. The Love of God inspires Believers with a heavenly Fortitude to endure the worst Evils that may befal them for his sake Perfect Love casts out Fear keeps its Supremacy inviolate in the midst of the greatest Dangers Love is an active invincible Affection as strong as Death that none can vanquish The Love of God is a never-dying Flame in the Hearts of the Saints because it depends upon the unchangeable Love of God to them We love him because he first loved us Love esteems God as the greatest Reward A Saint does not so much love God for Heaven tho a place of inconceivable Glory as Heaven for God because he there reveals his Perfections to his People This Holy Love makes the Christians faithful and obsequious to Christ and to prefer his Honour incomparably before the present World The Martyrs of the divinest Courage were animated by this holy Affection they loved not their lives unto the death but chearfully offered them as a Sacrifice to his praise Love kindled in them a sacred Vehemence in despising all the glittering temptations of the World Love inspir'd them with a victorious Patience to blunt the edg of Cruelty They never repented the choice of his Religion but rejoiced when his Glory was set forth by their Ignominy and when their love to Christ appear'd in its radiancy and vigor through their Sufferings Love is the Principle of Constancy by which Religion reigns on Earth and is crown'd in Heaven On the contrary when Riches Honours and Pleasures are the Idols of Mens Heads and Hearts the chief Objects of their esteem and affections they will sacrifice their Souls rather than lose the World their dear Felicity Therefore St. John earnestly dehorts Christians Love not the World neither the things that are in the World If any Man love the World the love of the Father is not in him they are utterly inconsistent partly because the Heart cannot be entirely set upon contrary Objects and partly because love to the one requires what is directly contrary to love to the other From hence St. James vehemently upbraids carnal Professors Ye Adulterers and Adulteresses know ye not that the friendship of the World is enmity with God Whosoever therefore will be a Friend of the World is the Enemy of God The World is the powerful Star whose Aspect he regards and tho with the dishonour and displeasure of God he will by irreligious compliance secure his temporal Interests The pure refined Truth of the Gospel that has past the fiery Trial he will corrupt and embase by carnal temperaments the precious Truth so dearly bought by the Blood of the Martyrs he will vilely sell for the things of this World Nay of a Professor he will by degrees turn Persecutor of those who stedfastly own the Truth The love of the World so strangely inchants infects the Mind that a false Religion which a Man did abhor from yet when recommended by secular Advantages will appear tolerable then eligible then necessary and consequently the divine Truth must be supprest that contradicts it There are such frequent Examples of this in every Age that to insist upon many particular Instances were to tell great numbers of the dead to prove that Men are mortal The Young Man that so earnestly addrest himself to Christ for his direction how to obtain Eternal Life when commanded to give all his Estate to the Poor and to follow Christ he would not gain at so dear a rate Celestial Treasures but went away sorrowful Whereupon our Saviour declares with solemnity to his Disciples Verily I say unto you that a rich Man shall hardly enter into the Kingdom of Heaven We read of two Tribes of the Israelites that chose their Inheritance on this side Jordan and would not have a share in the Land of Canaan thus the earthly-minded prefer the present World the Object of their choice and love before the heavenly Canaan The Ecclesiastical Historian relates that in the time of Persecution by Decius the rich Men among the Christians were most easily and miserably foil'd the love of the World was a dangerous earnest in
Love of God includes an Act of the Understanding a transcendent esteem of his Favour Thy loving-kindness is better than Life it inspires the Soul with ardent desires after him My Soul follows hard after thee it produces the most joyful satisfaction in Communion with him The Thoughts of God are unspeakably precious and sweet the Ordinances the blessed Means of conveying his Grace are highly valued and Sin that displeases and separates from God is hated as the greatest Evil. Now the Soul must be refined to a heavenly temper to some degrees of Angelical Purity before 't is capable of Light to see his spiritual Excellencies and Love to enjoy them And if the Soul does not make the Body Heavenly and Spiritual the Body will make the Soul Earthly and Fleshly From hence it is that the affluence of things pleasing to the Senses fastens the carnal Heart to the World as its Happiness and Heaven it darkens the Mind and vitiates the Affections that the Soul can neither taste nor see how good the Lord is 'T is the universal Character of Men in the carnal State they are lovers of Pleasure more than lovers of God And a remisser degree of Love is comparative Hatred A Sin of astonishing guilt and not less odious to God and damning in its Nature tho little observed and resented by carnal Men for the highest dishonour of God is complicated with disobedience in it A Sin that deserves and inflicts the sorest Punishment for God alone whose goodness is infinite can make us perfectly and eternally happy and the spiritual separation from him is such an unvaluable loss that when truly understood is the foundation of the heaviest sorrow 3. The Fear of God is a most distant affection from the Heart of the foolish Sinner in his Prosperity The Fear of Reverence and the awful esteem of God that proceeds from the reflection upon his glorious greatness is a grace that remains in Heaven the Angels in all their bright degrees of Excellence cover their faces before his Throne The fear of Circumspection that restrains from displeasing him upon the account of his Justice and Power is a proper Affection to Men in the present state The Blessed in Heaven are above this Fear being confirm'd in a state of unchangeable perfection and felicity the Damned in Hell are below this Fear in that no change can make their Condition worse but 't is most useful and congruous in this middle state This Fear of God is the beginning of Wisdom the first and chiefest part of it in respect of Order and Dignity For the true Notion of Wisdom consists in the foresight of Evils in the choice and use of effectual means to avoid it and it is the best Wisdom that avoids the greatest Danger This Fear is the Principle of Conversion from Sin to Holiness exciting us to make God our Friend who is so dreadful an Adversary so Holy and Just that he will not connive at Sin and spare the Guilty and Impenitent and so powerful that with one stroke he can utterly destroy his most stubborn Enemies Carnal Security is directly opposite to this Fear of God and nothing does more harden and fortify Men in Security than a prosperous State The Voluptuous and Sensual are without apprehension of Danger till imminent and in their view Because they have no changes therefore they fear not God Uninterrupted Prosperity tempted them to Atheistical Security and as none are sollicitous and in anxiety lest the Sun whose presence is the support and beauty of the World should not arise in the morning because its regular course is establish'd and constant and it would be a Miracle contravening the Order of Nature if it should be stop'd Thus the long enjoyment of Plenty and Ease and Peace renders Men constantly secure and fearless as if the tenor of their Prosperity were invariable and no evil could disturb it or at least they will set back the expectation of Evil at a great distance like those prophane Scorners mentioned by the Prophet They say the Vision he sees is for many days to come he pro phesies of the times afar off and with a brutish stupidity slight the Divine Threatnings And from hence it follows that none are so rebelliously and boldly disobedient as the prosperous Sinner which is the fourth thing to be considered 4. Entire Obedience is due to the Supreme Lawgiver who is able to save and destroy for ever yet he is mercifully inclin'd to pardon the Infirmities of Men and greater Sins retracted by Repentance There are Sins of Ignorance when a Man dashes blindfold against the Law and of suddain surreption when there is no time to deliberate and for recollection and the best are not exempted here from Sins of this nature there are Sins of deadly malignity when Men are careless of God's Commands and indulge their Lusts tho not without some remorse But the prosperous Sinner is usually most presumptuous he sins with a high hand and incurrs a greater guilt and shall be exposed to greater punishment When the Fear of God is extinguish'd Luxury takes the Reins and breaks through the Hedg of the Law without feeling the wounding Thorns the fearful Threatnings in it and drives on through all the degrees of Sin 'T is the aggravation of the Israelites Ingratitude Jesurun waxed fat and kicked and lightly esteemed the Rock of his Salvation They were like Beasts high fed that become fierce and untractable will endure no Yoke upon them The prosperous Sinner securely despises the Commands of God and by an implicit Blasphemy dares his offended Omnipotence as if he were stronger than the Lord. He concludes his safety from his present success and says in his heart I shall have peace tho I walk in the imagination of mine heart and add sin to sin The Lord will not spare him but the anger of the Lord shall smoke against that Man to his destruction 3. Prosperity exposes dangerously to the tempting Power of Satan whose Subtilty Malice and Diligence is always exercised in training Men to Perdition His destructive Power cannot make immediate impressions on the Soul but he tempts by Objects without and the Affections within the World and the Flesh that are in combination with him He is accordingly stiled the God of this World as he reigns in the Men of the World by using the things of the World to obtain and establish his Kingdom He blinds their eyes by glittering Temptations deceives and surprizes them by his Fallacies And altho 't is difficult to conceive and unfold his internal Agency and pernicious Operations and 't is certain he cannot make a forcible entry into the Soul and tempt with prevalency and success without the consent of the Will yet we are told that he is a prime Mover in the sins of Men. He entred into Judas and by putting a lustre on the Silver exciting his covetous desires prevail'd with him to betray the Lord of Glory He
their Hearts of their revolting back to Pagan Idolatry and the Bondage of Satan And in the time of the Arian Persecution how many who by their Titles and Office were specially obliged to be valiant for the Truth and to contend earnestly for the Faith yet did accommodate their Profession to their aspiring Ambition and greedy Avarice The Standard of their Religion was the pitch of the State they had a politick Faith and appear'd either Orthodox or Arian as the publick Favour shin'd upon Truth or Heresy They rob'd our Saviour of the Honour of his Deity O astonishment rather than part with their beloved Dignities and Riches So powerful are humane Respects in those who mind earthly things Great force is requisite to pluck up a Tree that has its Roots spread and deeply fastned in the Earth and it cannot be so entirely separated but that part of the Roots will be broken thus when the Affections are deeply set in the World and by Pleasures and Riches fastned to it how hardly is it rent from it every Fibre of the Heart is broken with sorrow As Lot's Wife when by an Angel forc'd out of Sodom yet cast a lingring affectionate look after it and was turn'd into a Pillar of Salt The Separation is as bitter as the Possession is sweet and none are more unwillingly divorc'd from the World than those who enjoy the confluence of earthly happiness Now when secular Interest outweighs Duty when apparent Danger induces to deny the Truth of Christ how terrible and unavoidable will be the punishment of that disloyalty Our Saviour's threatning is universal Whosoever shall deny me before Men him will I deny before my Father which is in Heaven A most righteous and dreadful retribution They denied him as their Lord and he denies them as his Servants They usurp'd the Title of Christians the Relation of his Disciples and in the last Day he will publickly disown them When that sad Sentence shall come from their Judg Depart ye cursed I know you not what confusion what anguish will seize upon them They shall be banish'd from his glorious Kingdom excommunicated from his blessed Society and tormented with the rebellious Angels for ever 'T is true this universal and peremptory Threatning must be understood with an exception of those who after their falling away are restor'd by Repentance Sometimes a Christian that has deliberately and entirely devoted himself to Christ that has sincerely resolved rather to part with his Life than that for which Life is worthy the enjoying yet by strong temptations has been faint-hearted and denied the Truth like one that disannuls in the heighth of a Fever the Will he made in his composed Mind but afterward such have resumed new courage and have by enduring the sharpest Sufferings confirm'd the Truth and ascended to Heaven in a fiery Chariot Lastly The Prosperity of Sinners is the great temptation to delay repentance till their state is desperate Nothing fills Hell with so many lost Souls as the putting off Repentance till hereafter How many Diseases would be cur'd in time if they threatned present Death but their Malignity being of a slow operation they are despised as not worth the trouble of a Cure till they are desperate 'T is in Spiritual Diseases as 't is in those of the Body for Sin that is a sickness unto Death might be prevented by speedy Repentance but many not apprehending present Danger neglect the precious Remedy till they are desperately ruin'd To day if you will hear his Voice harden not your Hearts The Command respects the Season as well as the Duty As our Obedience must be entire without reserves so it must be present without delay even in our early Age and continued in the whole tenor of our Life The Worm of Conscience sometimes nips Security and there is a strange union of Contrarieties in the Breast of a Sinner that makes him inexcusable and incurable He complains of the bondage to his Lusts yet takes pleasure in it he is convinc'd 't wil be destructive yet voluntarily continues in that sweet captivity If Conscience be troublesome he pacifies it with an intention to reform hereafter and thinks that a future Repentance will be sufficient to prepare for a future Judgment And none are so easily and willingly deceived to their everlasting ruin by this pretence as those who enjoy the present World Prosperity makes them forgetful of the Grave and humane Vicissitudes and hardens them in deep Security 'T was the Divine Prayer of Moses So teach us to number our days as to apply our hearts unto Wisdom implying that the great Cause of Mens destructive folly is from not reflecting upon the shortness and uncertainty of their Time here Death is certain to the Old and Life uncertain to the Young There are many back Doors to the Grave and Men are led surprisingly thither The time of their residence here is fixed by the Divine Determination and concealed from their Eyes How many in their Youth and Prosperity have presum'd upon a long Life yet unexpectedly have returned to their Earth as a Wall covered with Ivy that falls on a suddain with its green Ornaments by its weight and weakness The Hour of Death is the hour of mens Destiny for ever There is no space of Repentance in the interval between Death and Judgment but the Soul immediately after its departure receives a decisive irrevocable Doom that is in part executed and shall be publick and entirely executed at the last Day Yet Men boldly venture to continue in their pleasant Sins upon the forlorn hope of a Season to repent hereafter Astonishing enormous Folly as if they were assured of Time and the Divine Grace And thus 't is fully proved how fatal and destructive Prosperity is to the Wicked The second thing to be consider'd is the Folly of prosperous Sinners Folly is the Cause of their abusing Prosperity and the Effect of their Prosperity abused The most proper Notion of Folly is that the Understanding mistakes in judging and comparing things from whence the Will slides into Error and makes an unworthy choice And according to the weight and consequence of things the more remarkable is the degree of Folly in not discerning their Differences Now when Men value and are delighted in temporal Prosperity as their Happiness and Heaven with its Glory Joys is neglected and vilified in the comparison 't is Folly above all wonder Folly of so rare and singular a Nature that if the judicative Faculty were not corrupted it were impossible they should be guilty of it This will appear by considering the essential and inseparable Properties of Man's Felicity 't is perfective and satisfying of Man in his supream Faculties 1. The perfection of Man does principally consist in the excellencies of his spiritual immortal part As in the various kinds of Creatures there is something that is their proper Excellency for which they were made and accordingly are valued as
enquiry For what End am I created for what do I consume my Time If my Endeavours are all for the Earth what remains for Heaven what do I prepare what shall attend me what shall I meet in the next State How long will it be before I must leave this visible World and after the irrevocable step into the next immediately appear before the inlightned Tribunal of God whose Judgment is so strict that the Righteous are scarely saved and so heavy that the strongest Sinners cannot endure Can the World prevent my doom to Hell or release me from it Will the remembrance of the Enjoyments here afford any refreshment in Everlasting Burnings By such sad and frequent Soliloquies the vicious sensual Affections are eradicated and the Heart is transplanted from Earth to Heaven If Men would wisely ponder things if Conscience the sincere and unsuspected Judg did hold the Ballance and put into one Scale the Glory the Riches and Pleasures of this World and into the other the Promises that belong to Godliness here and hereafter how despicably light will they be found 'T was truly said that false Scarlet appears with lustre till compared with the Rich and True so the fictitious Felicity of this World is very specious and ravishes the Minds of Men till compared with Coelestial Felicity Worldly Honour is counterfeit because 't is no certain Argument of inherent worth Vain-glory and real Infamy often meet in the same Person yet 't is admir'd and ambitiously sought till compar'd with the Honour of the Saints What is a Reputation and Honour with the Worms and Moles of the Earth compared with the Honour that comes from the esteem of God and Angels and other blessed Spirits above who incomparably exceed all Mortals in number and infinitely in understanding What is a vanishing shadow of Reputation against an eternal inestimable weight of Glory What are the Riches of this World Gold and Silver and Jewels for gaining of which so many lose their Souls but vile trash compared with the sacred Treasures of Heaven the Graces of the Saints What are the empty delights of the Senses compared with the Peace of Conscience and Joy in the Holy Ghost that can sweeten all our Sorrows here and the fulness of Joy that springs from God's Presence in Heaven If Men would make judicious Comparisons their Affections would cool towards perishing Vanities But they will only look upon what is pleasant and attractive in the World without regarding its miserable Defects without considering what is infinitely better and most worthy of their ardent desires and vigorous endeavours They are so pleas'd with their Error so ingaged in the sweet captivity of the World that they cannot extricate themselves if they would because they will not if they could 2. 'T is a culpable and guilty Folly When Children prefer things of Lustre before things of Value their childish Toys before real Treasures when they chuse a little present Enjoyment before a future Good that is incomparably better their Folly is innocent because Reason cannot display its operations in them But when Men who are capable to distinguish between the things that are seen and temporal and the things that are not seen and eternal when they sottishly prefer sensible things before Spiritual notwithstanding the vast difference between them both in the quality and duration their choice is so criminal as deserves an everlasting Hell If Esau had been a Child when he sold his Birthright for a Mess of Pottage his folly had been excused for he was compelled by hunger and the glorious dignity of the Birthright was disproportionate to his Appetite and Understanding but in his mature Age when capable to understand his Interest to part with so sacred and precious an advantage for a little sensual satisfaction was so profane an Act that he was justly deprived of the Divine Blessing that was annext to the Birthright That Beasts are wholly led by their sensual Appetities is natural and regular their voracity and crueâ—ty folly and filthiness envy and fury are not vicious passions because Sense is the superior Faculty in them But when Men are so brutish that the Objects that please their Eyes and carnal Senses are the only Attractives of their affections 't is unnatural and monstrous because Reason should have the supremacy in them If a Woman remain in a single state she has power over her Actions and may freely govern her self but if married is subordinate to her Husband and disobedience to his Authority and prudent Counsels is culpable The Body considered as the Seat of the Senses has natural Appetites and might enjoy what is suitable to them according to their capacity but united with an immortal Spirit that is stampt with the living Image of God its desires must be limited and directed by the Mind and the pleasing of Sense in Actions forbidden by the Mind is rebellion against the ruling Faculty If one be under a Disease that Wine inflames and increases and the Physician forbids it as deadly yet the Patient will judg only by his Pallate whether Wine be good for him were it not a kind of brutishness worthy of the Evil that attends it Such perverse Folly are Men guilty of in their sensual Satisfactions whereby the Soul is unspeakably wronged and God highly dishonoured who has given to Man a more excellent Spirit than to the Fowls of the Air that he may judg of things not as they appear but as they are 3. 'T is the most ignominious Folly Shame arises from the sense of a debased Excellence the Understanding is the most excellent Faculty in Man and nothing brings a greater disreputation to him than when he is deceived by the ignorance or inconsiderateness of his Mind And the delusion is most shameful in matters of great moment Now for a Man to exchange his Soul that is of Angelical Eminence for transitory Vanities O folly how enormous how astonishing The Lord Jesus who as the Creator and Redeemer of Souls perfectly knew their Worth puts the Question so as to imply the strongest denial What is a Man profited if he shall gain the whole World and lose his own Soul or what shall a Man give in exchange for his Soul The vanity of the Purchase and the value of the Loss is such that no Man conscious of his Immortality in the next state but must acknowledg that he is an infinite loser and prodigious Fool that gains the World by the loss of his Soul 'T is said of the ancient Germans that in their Commerce with the Romans receiving Silver for their Amber that has no virtue but to draw Straws to it they were amazed at the price And certainly the great Tempter cannot but wonder at the foolish exchange that Men make in giving their immortal Souls to him for perishing Vanities and having this scornful advantage will much more upbraid them hereafter than ever he allur'd them here The shame that attends this Folly is sometimes felt
Disease but modestly infinuates the Danger to those that are about the sick Person The good God can do all things he can revive the almost spent and expiring O pray for him 'T is advice given by a skilful Herbalist that particular care is necessary in planting the Seed of the Cardus for if they are not set upright they degenerate and produce a wild Herb. The Gospel is compar'd to Seed and if the conditional promises of Pardon and Salvation are not received in the Heart aright if the comfort of them be not applied according to the Qualifications that are requisite to give us an interest in them they produce a vain Presumption a false Hope a delusive Peace instead of an unfeigned Faith a purifying Hope a solid Peace God declares it with the most sacred solemnity As I live saith the Lord God I have no pleasure in the death of the Wicked if the carnal Heart like the Devil who abus'd Scripture by leaving out part of it shall not consider what follows but that the Wicked turn from his way and live but shall harden and fortifie it self in Sin with hopes of impunity God will rejoice in their just destruction He tells us that a converted Sinner shall be forgiven but that conversion must be uniform and lasting If the Wicked turn from all his Sins that he hath committed and keep all my Statutes and do that which is lawful and right he shall surely live and not die He has promised to be found of those that seek him but we are commanded to seek the Lord whilst he may be found implying it is not in our power when we please to find him with his pardoning Mercy and assisting Grace To apply the Word of God against the Mind of God is injurious to his Honour and pernicious to deluded Souls 3. The heaviness of the Destruction will be according to the aggravation of their Sin who abuse Prosperity 1. 'T is a Sin most contrary to the acknowledged Duty of Man and unbecoming the reasonable Nature 'T is an universal concession that springs from the purest Light of Reason that we should return good for good the Heathens agreed in it To be defective in observance and thankful respects to a Benefactor is unnatural but to requite Evil for Good is so direct a violation of the ingenuous Principles of Humanity that one is prodigiously wicked in doing it he ceases to be a Man and becomes a Devil Now this black Guilt cleaves to those who abuse Prosperity The Blessings of God are strong and sweet obligations to love him yet their perverse Hearts are thereby alienated from him his Mercies engage and enable them to serve and glorify him but are used to gratify their Lusts and to make them more capable and presumptuous to offend him Prosperity makes them luxurious and secure Riches makes them sin at a higher rate the patient Providence of God that waits for their Repentance such is their desperate corruption fortifies them in their rebellion against him This was the reason of that stinging Reproach of Moses to Israel Do ye thus requite the Lord O foolish People and unwise 2. The abuse of Prosperity is most injurious and provoking to God To sin against his Law is an high affront to his Majesty but to sin against his Love and Benefits is more contumelious to him The Apostle calls it a despising of God's goodness what is more contumelious than to employ his Benefits for the pleasing our dishonourable vile Affections as the Gift of a Friend is slited that is put to a base use or as one that will not be reconciled by the Presents of a Friend despises his Gifts thus when the Favours of God do not melt the Heart into kindly resentments and endear him to us they are despised If a Favorite that were raised by a Prince to the highest Honour and Trust should betray his Magazines both Arms and Treasures to his Enemy could there be a fouler wickedness and of this heinous nature is their Wickedness who abuse the Mercies of God in the Service of Sin and implicitly betray them into the Devil's hands who maliously wars against God What a contumelious indignity heightned with the basest ingratitude was Jeroboam guilty of who chang'd the Glory of the uncorruptible God into an Image like a corruptible Beast God advanc'd him to the Throne and he deprest the Deity to the rank of stupid Calves What a hateful abuse of his Bounty was it that the Israelites turned the Jewels of Gold wherewith he inricht them by the Egyptians into a detestable Idol of such Wickededness are Men deeply guilty when the precious Blessings that God bestows upon them are made the Idols of their heads and hearts and rob him of the Honour and Love that is incommunicably due to him What can more provoke the jealous God Mercy is his dearest Glory in which he peculiarly delights 't is the Attribute of which he is most tender and the abuse of it is to stab him to the Heart From hence we may justly infer the punishment of such Sinners will be most heavy in exact proportion to their most odious ingratitude Damnation is the recompence of every impenitent Sinner and is the most fearful effect of God's Wrath. Temporal Judgments are but the smoke of his Anger the flaming Coles are in Hell But there are degrees of torment in Hell according to the number and quality of Mens Sins Those who despise the goodness of God treasure up Wrath against the day of Wrath. As they continually abuse his Bounty and Patience they increase his Vengeance which will be as terrible as his Patience was admirable The Judgment of Babylon was a strict proportion to her Luxury How much she hath glorified her self and lived deliciously so much troment and sorrow give her Justice will exact all the Arrears of abused Mercies The lovers of this World shall pass from their good Things to the Flames that live by the Breath of God's revenging Wrath. Doleful exchange an hours feeling of that Fire is more tormenting than an Ages enjoyment of this World in all its abundance is pleasing But tho the Word of God has discovered the swift and thick-coming Sorrows that shall seize upon the Wicked yet so foolish and obstinate are Sinners in Prosperity they will not be perswaded to fly from the Wrath to come The Light of Reason and Illumination of Faith is too weak to make them sensible of their Danger they will not be convinc'd till shut up in the darkness of Hell It now follows that by Application we should make this great Doctrine more useful to our selves In the general 't is of excellent use to rectify our Judgments about the Things and Men of the World The most are miserably deluded and live in a blindness so gross and misleading that they are secure when near steep ruin Asclepius being blind mournfully complain'd that he was fain to be led by
with God who is the Maker the Searcher and the Judg of our Hearts Therefore the Holy Psalmist calls upon his Soul and all that is within him every Faculty to unite in the Praises of God the Understanding to consider the several Arguments of Praise and Thankfulness to esteem and to admire the divine Goodness to ascribe the Glory that is due to God for his Mercies the memory to register his Benefits the Will and Affections to love him for his Mercies and above them Thankfulness implies a solemn recognition of the Mercies of God with all the Circumstances that add a lustre to them to affect us in as vigorous a manner in our Praises for the Blessings we enjoy as we are in our Prayers for what we need Not only signal Mercies but common and ordinary should be continually acknowledged by us And since our Memories are so slippery as to the retaining of Favours Injuries are inscrib'd in Marble Benefits written in Dust We should every day review the Mercies we enjoy to quicken our Praises for them and to make Impressions not soon defac'd Thankfulness implies a due valuation of God's Benefits This will be raised by considering the Author the great God the meanest Mercy from his Hand is a high Favour As the Guilt of Sin arises from the greatness of the Object tho some Sins are comparatively small yet none is in its intrinsic Nature a small Evil so tho of Mercies some are in comparison eminent and some are ordinary yet every Mercy is great with respect to the Author from whence it comes And the thankful esteem of Mercies will rise in proportion to the sense of our unworthiness A constant poverty of Spirit in reflecting upon our own vileness that there is not meerly a want of desert in us with respect to God's Blessings but a desert of his heavy Judgments will heighten our esteem of them For this end it is very useful that the Prosperous would consider those below them how many better than themselves are under oppressing Wants tormenting Pains heart-breaking Sorrows whom you may trace by their Tears every day and what free and rich Mercy is it that they enjoy the affluence of all things this distinguishing Goodness should be acknowledged with a warm rapture of affection to the Divine Benefactor To compare our selves with those that excel us in Grace will make us humble and with those who are below us in outward Blessings will make us thankful The Prosperous have special Obligations to be most conversant in this Celestial Duty there are various Graces and Duties that are only useful in this imperfect state and shall expire with us as Repentance Faith Hope Patience c. the Reward of them will be Eternal but the exercise is limited to present Life but Love and Praise remain in Heaven The Saints eternally admire love and bless God for his Mercies And the sincere and constant performance of this Duty is most pleasing to God and profitable to us for thankfulness to our blessed Benefactor engages his Heart and opens the Treasures of his Bounty more liberally to us The way to obtain new Benefits is not to suffer former Favours to be lost in ungrateful oblivion In short 't is the best and surest evidence of our thankfulness to God when his Mercies are effectual Motives to please him We cannot always make an actual commemoration of his Benefits but an habitual remembrance should ever be in our Hearts and influential in our Lives Thy loving kindness is before mine eyes saith holy David and I have walked in thy Truth unfeignedly respected all thy Commandments 4. The Fear of God and a vigilant care to avoid the Sins that so easily encompass us is necessary in Prosperity The Secure assist Satan in his War against the Soul but watchfulness disarms the Tempter Circumspection is never more a Duty than when Pleasures without and Passions within conspire to betray us 'T is useful to reflect upon the great numbers who have been corrupted and ruin'd by Prosperity that the Vices of the dead may secure the Vertues of the living The fear of God is clean effectively as it preserves from Sin 'T is Solomon's advice to young Men that enjoy the World in its Flower and in the season of their sinning that they would remember that God for all their Vanities will bring them to Judgment This Consideration will be powerful to prevent the risings of the corrupt Affections or to suppress their growth and hinder their accomplishment But with the excellently temper'd Soul an ingenuous Fear from the consideration of God's Mercies is an effectual restraint from Sin 'T is said they shall fear the Lord and his Goodness fear to offend and grieve and lose his Goodness This Fear does not infringe the comfort of the Soul but preserve and improve it Servile Fear when the Soul is afraid to burn not to sin is a judicial forc'd Impression the Character of a Slave but an ingenuous grateful Fear that springs from the sense of the Divine Goodness is a voluntary Affection becoming a Child of God and cherish'd by him The Fear of the Lord is his Treasure This watchfulness must be universal against all Temptations to which we are incident by Prosperity otherwise we shall be guilty of a like folly with those that shut and fortifie one Gate and leave the other open to the Enemy And it must be as continual as our Temptations Blessed is the Man that feareth always 5. A moderate use of worldly things is an excellent preservative from the Evil adhering to them 'T is a Divine Blessing to partake of the Gifts of God with contentment and tranquility especially 't is sweet to taste his Love in them God gives to a Man that is good in his sight Wisdom and Knowledg and Joy that is to use temperately and comfortably outward Blessings But the Flesh is the Devil's Sollicitor and perswades Men with a freer Fancy and looser Affections to enjoy the World than is consistent with the prosperity of their Souls When Diogenes observed with the many sick and languishing Persons the Hydropick Consumptive and other Diseases that came to the Temple of Esculapius for recovery and that after their Sacrifices they made a luxurious Feast he cried out Is this the way to recover Health If you were sound 't is the speedy and effectual way to bring Diseases and being diseased to bring Death to you 'T is applicable in a higher sense the intemperate use of sensual Delights weakens the Life and Vigour of the Soul in a Saint and certainly brings Death to diseased Souls that habitually indulge their corrupt Affections The Apostle saith of the licentious Woman She that lives in pleasure is dead while she lives an allusion to a Torch that is consum'd by its own flames Sensual Lusts are cherish'd and pamper'd by Prosperity and the carnal Heart over-rules the whole Man Our Saviour charges his Disciples to beware of surfeiting and drunkenness The indulging
Treasure and exceeding Joy and as soon as he begins to breath the Life of Holiness he dies to the Vanities of the World And when Prosperity alienates the heart from God 't is as surely destructive as when it draws forth the sensual Appetites into exorbitant and foul actions A Consumption kills as surely as a Calenture Those who abuse the Favours of God to impiety and luxury throw themselves headlong into the bottomless Pit and those who in their abundance are remiss and cold towards God gradually descend thither for God will not be our Joy for ever in Heaven if he be not our exceeding Joy upon the Earth But when in the midst of Prosperity the Soul is fill'd with a noble admiration of the Divine Excellencies when it tastes incomparable more sweetness in the Love of God from whence outward Blessings are derived than in the things themselves when the chief Joy arises from the contemplation of his Favour in Christ whereby we are pardon'd and preferr'd to be his Brethren Coheirs with him of the immortal and undefiled Inheritance then we know how to abound Our Saviour commands his Disciples not to rejoyce that Spirits were subject to them tho an admirable testimony of his Favour but that their Names were written in Heaven Much less should this perishing World be the matter of our Joy in comparison of our Title and the blessed hope of Heaven Spiritual Joy purifies and fortifies the Soul against the insnaring and corrupting Allurements of the World The Joy of the Lord is their strength that of which he is the Author and Object is both productive and preservative of the Vigour of the Soul to resist the Charms of the World 'T is said of Orpheus when he past by the Syrens who by their charming Voices subdued Men to sleep and then destroyed them that he played on his Harp and the sweet sound made him despise their singing and prevented the danger The Fable is fitly moralized Joy in the Lord as our Portion and that infinite sweetness that is in communion with him makes such an impression upon the Soul that the insnaring and destructive Pleasures of the World are abhorr'd in comparison with them That firm Peace and pure Joy passes the Understanding our most comprehensive Faculty whereas all the Pleasures of the World do not satisfy our Senses 7. When Riches and Power are employed for the Glory of God and the good of others they are a happy advantage to those that possess them All Benefits are virtual Obligations and the greater our Receipts are the greater our Accounts will be God has a soveraign Right in all things we have and they are not to be employed meerly for our Pleasure or Profit but according to his Will and for his Honour 'T is true he enjoys his own Eternity his own Glory and Blessedness to which there is no possibility of accession his essential Glory cannot be increas'd but his declarative Glory may be more manifested in the Eyes of Men and he strictly requires that we should use his Gifts so as to shew forth his Glory to declare how highly we value his Glory and how ardently we desire and endeavour that others should bless and praise him Thus Men in high Dignity should govern their Greatness so as to make it subservient to this blessed End that the Wisdom Power Holiness Justice and Mercy of God may be manifested in their administration And those who enjoy a present abundance should according to their capacity relieve the Wants of others The wise God has order'd several degrees in the Society of Men the Rich and Poor that the inequality may be an occasion of the exercise of Charity And 't is a special favour that he is pleased to make some his Treasurers to dispense his Benefits to his Family Whilst others can only be charitable in their compassionate Desires he gives to some an ability os diffusive Goodness and 't is Injustice mixt with foul ingratitude not to pay that Tribute of which he has appointed the Poor to be his Receivers not to abound in good Works when from his most free and special Favour he enables Men to imitate and honour him who is rich in Mercy 'T is more blessed to give than to receive The present Reward is excellent 't is our Saviour's encouragement Give Alms of such things as you have according to your Capacity and behold all things are clean unto you As under the Law by offering the first Fruits in the Temple the whole Harvest was consecrated and bless'd so by a charitable distribution the Rich have a pure and comfortable enjoyment of their Estates And the Reward hereafter will be glorious by infinite degrees exceeding the most costly and liberal Charity 'T is the Encouragement used by the Apostle Charge them that are rich in this World that they do good that they be rich in good Works ready to distribute willing to communicate laying up in store for themselves a good foundation for the time to come that they may lay hold on eternal Life Some by corrupt prodigality waste their Estates are profuse as the Sea some heap up Riches as the Sand and both must be responsible to the Righteous Lord who will severely call them to an account for the abuse of his Blessings But those who according to their utmost ability honour him with their Substance and by their charity and beneficence open the hearts and lips of many in thanksgivings to God shall be accepted and rewarded from the Divine Mercy Especially doing good to those whom God loves who bear his Image who are peculiarly related to him shall have an excellent Reward The Apostle tells us that some by entertaining Strangers received Angels the honour is incomparably greater that in relieving the Godly Jesus Christ the Lord of Angels is fed and cloathed in his Members And at the last Day he will publickly own those Acts of Mercy as done to himself Then he will give to the contented Poor the Crown of Patience and to the charitable Rich the Crown of Liberality In short Riches and Honour Power and Prosperity are Temptations to the Carnal that draw forth their Lusts and increase their Guilt and Misery but to wise and faithful Christians they are Talents improved for their Master's Honour and their own everlasting Good 7. A firm resolution to part with all Possessions and Dignities when God's Honour and the testimony of his Truth requires it is an excellent Antidote against the Evil of Prosperity God doth sometimes call forth his Servants to hard Trials to declare with more strength and evidence their love to his Name their zeal for advancing his Glory Satan is an irreconcileable Enemy to God and his Saints and inspires the perverted World with his own Malice against them Rage has no Reason the Jews would excommunicate the blind Man because he saw and ascribed the Glory of the Miracle to our Saviour and Lazarus must die because he was raised