Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	affection_n	good_a	lord_n	2,843	5	3.5804	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76378	Logoi apologetikoi. Foure apologicall tracts exhibited to the supreme, self-made authority, now erected in, under the Commons name of England. Wherein is proved, that their unparallel'd acts in beheading the most Christian King, nulling the regall office, disclaiming the knowne heire, Charles the II. and declaring it treason to refell their errours, are diametrically opposite to the Scriptures, the greatest opprobrie to Christianity that ever was in the world; and, without true repentance, will either make England not Christian, or no English nation. / By T.B. a conscientious and orthodox divine.	T. B., conscientious and orthodox divine.	1649 (1649)	Wing B186; Thomason E558_8; ESTC R5037	19,646	35

not ambition reign nor covetonsnesse any longer Who is your head for Christianities sake comply with in honour unto him Murmure not hate not envy not For the Lords sake submit ye TRACT III. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Submit THere is no difference in the translation of this word The Vulgar the Syriak Arias Montanus Erasmus Beza c. render it alike S●bditi or Subjecti estote that is acknowledge honour obey and pay all duties All not some and not others I know not what we possesse wherein Princes hold not a propriety Our fortunes are expended our lives laid downe in their service Who are next unto God next to him and for his sake we ought to leave all in obedience unto them Nor all Corpore tantùm outwardly onely but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 still according to the will of the Lord in and for him In and for any other respect is close Rebellion Ex animo then with the mind and inward affections Omnis anima every soule must doe it Rom. 13. 1. 'T is the soule makes all right Non ad oculum sed ex corde the same Apostle requires it not with eye-service but from the heart And with a single heart as unto Christ fearing God With good will too serving the Lord and not men Ephes 6. 6. Colos 3. 22. Nor thus including the inward man do I seclude any externall acts teach I do that without the internall the outward payments are not perfect They proceed either from the fear of punishment or from hypocrisie c. not from the love of justice How just then are ye the Grandees of this time Ye took O●thes made Vowes entred into Covenants to preserve the Honour of our late Kings Majesty yet gaining under that pretence an opportunity to make your selves high and mighty most 〈◊〉 ye but chered Him many of His Loyall Subjects also and politickly violently deadly pursue the sacred Relicts of that ever glorious and Blessed Martyr St. CHARLES God ye fear not and yet whom ye o●ey you would seeme to ●●te the Devill I beseech you give me leave to distribute absque 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 impartially the truth The whole man should goe and cheerfully or this submission is not right No not to our Enemies right The Christians ever thought so or else the Church had not so increased by the bloud of the Martyrs Witnesse Tertullian Magis damnati quam absoluti gaudemus Tertul. ad Se●p c. 1. who in the behalfe of the Christians declared to the persecuting powers that the whole man was so composed unto subjection that they rejoyced more being condemned then absolved St. Cyprian knew not Quo praconi● vocis exornare with what Cypr. Epist 9. Eloquence to set forth their couragious mindes as he writes unto the Martyrs Tolerastis durissima● qu●stionem you have endured a hard task even unto Glory Nor have ye yeeled unto torments S●d vobis potiùs supplicia cesseruns but the torments rather yeelded unto You. And St. Augustines counsell is that we especially should August de San Ser. 47. imitate God and the blessed Martyrs in humility and love toward our Enemies The reason of this St. Chrysostome renders thus Nunc vita abscondita est cum Christ● in Deo now our life is hid with Christ in God Our time of Honour is not Chrys●in Rom. 13. Ser. 23. now Or if you will because God doth accept of this as the best The best for us and for him the best For in Obedience was our Salvation perfected and through it his glory appeared in the full What Christ hath done for our sake we may not deny for his Unto full glory then our submission should be full Full in all the faculties of the soule and body The whole person enjoyned must performe it whole And so far ought this subjection to goe as there is commission to command Not to Civill Causes onely in the Second Table but to Religion also in the First To both that we may have a quiet Common-weale and a conformable Church For the Church is in Republi●● in within the Common-weale If there be perfidiousnesse in either the hazard is common Nor in all causes absolutely In all that are in analogie of the truth is our submission commanded When this rule is broken by any Over-power we have no autherity to obey Hic sanè contemne potestatem timendo potestatem In this case August de verb. Dom. in Mat. Ser. 6. by fearing the power of God feare not the power of Man saith Saint Augustine We see Degrees in Humane affaires The Curator commands and 't is done yet the Proconsul hath commanded the contrary The power here is not aviled a greater is observed Nor ought the inferiour to be offended because the superiour is preferred So if God prescribe one thing and the Emperour another what think ye Is not the Tribute paid whilst we are obsequious unto God Humane Ordinances have power in that our part which pertaines to this life Of our faith unto life eternall no power Duliam Tribute Reverence Love c. we give Latriam August in Rom. prop. 72. or Religious Worship wee doe not wee may not unto them Be they Pagans Hereticks c. and we by naturall or voluntary obligation or otherwise under them this civill obedience is their due To whom Christ gave the example in that we will follow him Object True in Temporall matters but in Ecclesiasticall what owe we Who know not the Truth shall our Obedience commend their Errours Solut. No I say not so Wherein their precepts may not be followed our obedience must be passive Daniel will goe into the Lions Den and the three Children endure the fiery Fornace Not that they wanted power to resist for they were very high in place and had great commands Da● 2. 48 49. 6. 2. Their conscience of obedience unto the King humbled them to such durance In what Records I pray find ye the Primitive Christians either brandishing the Sword or venting Obloquie against Superiours Your practice in these times cannot be derived thence Justin Martyr in an Apologie for the Christians earnestly beseecheth Iust Mar. Apol. 2. the Emperour Autoninus Pi●s Lucins Caesar and the Senate of Rome to under●ake their Cause Tùm quoad vitam tum quoad D●ctrinam as well for Doctrine as for Manners Athenagor●s in his Legation Petitions the like of M●reus Aurelins Antoninus and Lucius Aurelius Commodus Iust Apol. pro Christ Tertullian held it fit that the Rūlers of the Romane Empire Tert. in Apol. 3●0 Gent. c. 1. should publickly examine Quid sit liquidò in causa Christianor●● what was evident and might stand with Conscience in the Christian Cause Or else that the Truth should be permitted Occult● via ad aures pervenire to come unto their cares in the private way of close Letters And the Ancient Christian Church did implore Auxilium Adriani Imperatoris the assistance of an Ethnike Aarian the Emperour against