Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	affection_n	earth_n	zion_n	16	3	8.7105	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10170	The other parte of Christian questions and answeares which is concerning the sacraments, writte[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latine into Englishe by Iohn Field.; Quaestionum et responsionum Christianarum libellus. Pars altera. English	Bèze, Théodore de, 1519-1605.; Fielde, John, d. 1588.	1580 (1580)	STC 2045; ESTC S109027	101,745	336

shal I speak of that which swallowed vp Helice and Bura twoo notable Cities as Eusebius Eutropius diuers other Authors witnesse Iosephus in his Booke de Iudaico Bello maketh mention of an Earthquake in Iudea wherin there perished thirtie thousand people And Cornelius Tacitus in his second booke saith that twelue of the most notable Citties in all Asia were swallowed vpp in one night In the 21. yeare after Christ Eusebius affyrmeth that these thirteene Cities fell with an Earthquake Ephesus Magnesia Sardis Mosthene Mechiero Caesarea Philodelphia Himulus Tenus Cumae Mirthina Apollonia and Diahircania What should I recken all before that warre of the Parthians when Carbulus was Proconsul of Syria before the destruction of cruell Nero at the death of Titus H. Vespasians sonne there were terrible Earthquakes and three famous Cities of Cyprus were swallowed vpp foure of Asia also in the tyme of Traian further two of Grecia and three of Galatia Oros lib. 7. Cap. 12. Eutrop. Antiochia was so shaken that scarsely Traian the Emperour escaped read Dion Nicomedian and a great peece of the Citie of Nice in the time of Adrian fell by an earthquake so did Nicopôlis and Caesarea two famous Cities after which followed wonderful calamities in the time of Gordian Tyre Sydon was by the same meanes ouerthrowen so was many Cities of the East before the heresies of the Arrians tooke footing in the worlde when good Athanasius and other faithful Bishops and Pastours were so cruelly persecuted I wil say nothing of Antiochia of Neocaesarea of Dyrachiū of Rome and Ierusalem it selfe Neither will I speak of nearer tymes For it were impossible to recken all I referre al godly men to the latter wryters alreadie published cōcerning our late Earthquake This is most certaine that it is an vndoubted token of gods displeasure towarde vs to draw vs to speedy repentaunce It setteth foorth vnto vs the groning of all creatures of the earth it selfe for that restauration which the Sonne of God Iesus Christ our Sauiour shall perfourme at his comming And I beseeche God that our heartes may bee so shaken from the highest to the lowest that we may call our selues to a reckoning of our dayes paste to shake of our former sinnes that wee may mourne before he strike that he may haue pitie vpon vs that hee may molifie our stony affections to make vs tremble at his presence to loue his Gospell with a more feruēt loue and to couch down with al obediēce This good Lady is the desire of my heart both towards your grace and towards all the Israell of God In which state I assure my self if we be foūd though the foundation of the earth bee shaken and the sea make a noyse yet God will keepe Syon and the Apple of his eye shall not be touched The Lorde Iesus keepe vs in this protection that wee and ours may liue and dye in the hope comfort hereof to which I most humbly commende your Grace this first of May. 1580. Your Graces most humble in the Lord Ioh. Field ¶ A Table of the questions expounded in this other part according to the number of the figures noted in the margine Of the Sacraments in generall and first of the name Sacrament 1 THat which the Hebrewes call Sud the Chaldeans Razo the Grecians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the Latines haue turned Sacramēt is not any where spoken of the ancient or of those same newe ceremonyes in the holy scriptures to which notwithstanding there is not any thing added 2 Why the Grecians called these rytes mysteries 3 Why the Latines called the same Sacraments The groundes of the definition of a Sacrament 4 That the Sacraments are therefore added to the simple plaine word that wee also might bee instructed by the eyes and yet that hearing excelleth the fight for the atteyning of the knowledge of things 5 After what manner the eyes serue to the knowledge of spirituall things 6 God giueth all the opinions of Christian religiō to euery sort of men though not with the sinne and a lyke maner of teaching 7 By the Sacramentes although otherwyse yet nothing more is taught in the Church then in the plaine and simple worde 8 The manner of teaching by the Sacramentes because of the worde adioyned to it is playner then the other neyther is it without cause therevnto added 9 Why and howe farre foorth Types Ceremonyes Images and parables are obscurer and darker then the Sacracraments 10 Some signes are naturall some monstruous othersome voluntary 11 The Sacramentes are neyther natural nor monstruous but meerely voluntary 12 Of voluntary signes some are onely for memory others are simply significatiue furthermore by others both some thing past is signified and some thing present is giuen and then that nowe giuen and also to be giuen is sealed The definition of a Sacrament for the signe 13 What a Sacrament is being simply tataken for a signe 14 What the working worde is and generally what is the vse of wordes 15 Sacraments without vse haue not the effect of a Sacrament 16 Christ him selfe not onely that which we obtayne in him is the thing signified both by the simple worde and also by the Sacraments The definition of a Sacrament for the whole mystical action 17 What a Sacrament is being taken for the whole mysticall holy action 18 In what sense the Sacramentes may be sayd to be actions and how they differ properly from sacrifices The peculiar exposition of the definition of Sacraments 19 What are the signes in the Sacraments 20 What analogie or argument is in the Sacraments 21 What the things signified are 22 Why there is sayde to bee a spirituall sealing 23 Why the word of Fayth is to bee expressed in the definition of a Sacrament 24 The obiect in the Sacraments is both the things past and also to come 25 What the sealing or assurance is 26 What that same natural establishment is of our consociation or fellowshyp in Christ 27 What the efficient cause is of Sacraments 28 What the matter of the sacraments is 29 The spirituall and heauenly matter in the Sacraments is threefold 30 Christ is not called the heauenly matter of the Sacraments in respect of the Godhead or for the soule 31 In what sense the body and blood of Christ may be called the spirituall and heauenly matter 32 These mysteries are not mysteries in imagination 33 What the benefit of washing declareth 34 What may be vnderstoode by the benefite of nourishment 35 What it is to apply the benefites of Christ vnto vs in the Sacramentes 36 What the forme of Sacraments is 37 What alteration or chaunge there is in Sacraments 38 The outwarde and inward matter are also essential parts of the Sacraments 39 What are the endes of Sacramentes 40 Of what things past the Sacramentes are remembrances Of the copulation or knitting together of the signes of the things signified in the Sacraments 41 Whether Christ be presēt