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A28901 A light from Christ leading unto Christ by the star of his word, or, The rich jewel of Christian divinity practically explained in the principles enlightening the children of God how to meet Christ in his ordinances and by strength from Christ to walk comfortably with Christ in the whole course of their lives ... by way of catechism or dialogue, not to answer verbatim or by wrote ... but each one according to his own sence and understanding of the question / by Immanuel Bourn of Ashover in the county of Derby, now preacher of the Gospel to the congregation in Sepulchres C.L. Bourne, Immanuel, 1590-1672. 1646 (1646) Wing B3855; ESTC R35779 307,398 743

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22.21 Ezek. 22.6 7. Ezra 4.19 Dan. 6.7 8 Isai 10.1 2 Luke 18.2 3 4 5. superior inferior or equalls or their estates inward or outward all concealing of truth not witnessing all wresting or depraving of actions or words contrary to the minde of the speaker or doer all false teaching and lying all unjust judgement without due tryall and examination to finde out truth and all erring in judgement contrary to truth all pleading of Lawyers against truth and all wresting of judgement for bribes or by-respects or hindering the right execution of judgement by unjust writs of error contrary to right and truth to oppresse a poore man and his just cause in law or conscience all unjust Records or concealling truth all Decrees Orders and Ordinances contrary to the right rule of truth or equity all false delayes or pretences to delay petitioners for Justice and right like as the unjust Judge did the poor widow Rom. 1.31 Psal 15.3 Exo. 23.1 All these are both theft and false witnes bearing sins against the eight ninth Commandement All Covenant breaking all credulous receiving of false rumors and reports and nourishing them by rash believeing of them or relating them to others Nehe. 6.6 7. Ezek. 22.9 all carring tales lying and speaking untruth to deceive in jest or earnest all officious or pernirious lies in trading buying Levit. 19.16 selling or otherwise all not ruling the tongue and all other wayes and meanes of hurting with the tongue by any idle unprofitable or sinfull words whatsoever James 3.2 3. c. Quest 12. Certainly Christ in this glasse of the Law giveth a light to finde out many sins and failing even in the best much more the abominations of wicked men Gen. 6.5 who are sencelesse of the villanies of their owne evill hearts what benefit may we reape by this Ans First Mat. 12.36 to teach wicked men to tremble the sinnes of whose words are sufficient to damm them for ever in hell fire Secondly to teach them to prize the Gospell which brings them news of a Saviour Prov. 23.26 and to waite on the meanes of grace if at any time Christ will give them Repentance and faith in Christ Jesus Heb. 13.5 Phil. 3.11 12 13. that they may be delivered out of the snare of the devill who are taken captive by him at his will Thirdly to teach Gods children to fly dayly to Christ and meet Christ in his Ordinances 2 Pet. 1.9 10 11. as to gaine more assurance of pardon even of their sinnefull words so for power to set a watch before their mouthes Psal 39.1 2. and to keepe the dors of their lips that they sinne not in their words Eph. 4.29 c. but that no corrupt communication come out of their mouthes but that which is good to the use of edifying that it may minister grace to the hearers as becomes those who have received true light from Christ Quest 13. You are now come by Gods goodnesse and light from Christ to the tenth and last Commandement of the Decalogue tell I pray you what are the duties commanded and the sinnes forbidden in this Commandement Thou shalt not covet thy neighbours house thou shalt not covet thy Neighbours wife nor his man-servant nor his maid-servant nor his Oxe nor his Asse nor any thing that is thy Neighbours Ans To open the Commandement a little and then to give you the duties Note first that whereas Moses here useth the Hebrew word Tatehmod covet in Deut. 5.21 he useth the word Tithavveh desire which the Hebrewes make lesse then to covet implying a prohibition of the least desire or thought to commit sinne in wronging our Neighbour so much as in our hearts or desires and in Deuterinomy the wife is named before the house and the field is added which is not named here Secondly you may observe the object of this coveting or desire prohibited Thou shalt not covet First in particular not thy Neighbours house Secondly not his wife Thirdly not his man-servant Fourthly not his maide-servant Fifthly not his Oxe Sixthly not his Asse Seventhly in the generall Nor any thing that is thy Neighbours Now the duty the Lord requireth is Prov. 23.26 wee should give God our hearts and every man and woman should be content in their minds Heb. 13.5 hearts and affections with that outward estate and condition in which it hath pleased God to place them Phil. 4.11 12 13. to behave themselves well towards their Neighbours not onely in outward actions but inwardly in affections and to declare their love out of a pure heart using all meanes to cherish and keepe good thoughts Luke 10.27 Galat. 5.17 Phil. 4.8 1 Thess 5.23 Prov. 4.23 desires and affections in their hearts and to banish or keepe evill lusts and desires out that by the strength of Christ they may bee carefull not to sinne so much as in a lust or desire or thought against God or their Neighbour Quest 14. Now you have held forth the duty required in the affirmative part of this Commandement what I pray you are the sinnes prohibited and what light from Christ the great Prophet of his Church to reveale these in the sacred Scriptures Ans First in generall the Lord prohibits all sinfull or evill concupiscence Rom. 7.7 and lusts or desires of the heart even before consent of will Coloss 3.5 originall corruption and pollution of heart Gen. 8.21 Mat. 15.19 the root of evill lusts and desires All actuall particular unlawfull passions lusts and desires of the soule Mat. 5.22.38 1 John 2. yea the very lusts of the eyes as our Saviour speaketh hee that looketh upon a Woman to lust after her 15 16. Jo 1.31.1 hath committed adultery with her in his heart and hee that is but angry with his brother unadvisedly is in danger of judgement Mat. 5.22 Joshua 7.21 Psal 19.7 Heb. 4 12.13 Isai 55.7 So that in this the perfection precisenesse and exact strictnesse of the Law of God appeareth above all humane Lawes whatsoever because they onely take hold of men sinning in words or actions Prov. 24.9 Jere. 17.9 10. Genes 6.5 James 2.10 11. Deut. 27.26 not of evill thoughts except they bee made manifest But the Lord searcheth the very heart and sinnefull lusts desires imaginations and thoughts of the heart make them guilty before God and subject men to the curse as breakers of Gods most holy Law Quest 15. Blessed bee God that you have received this light from Christ to declare the minde of God in these Ten Commandements both concerning duties commanded and sinnes forbidden yea even to the very thoughts lusts and desires of our soules good or evill Now what profit or benefit may the knowledge of this bring to a Christian soule and what light from Christ to make a right use of this that God hath revealed by Christ and his Spirit in the explication of these directions for
this light appear Ans First in the undersanding by that spark or light of reason left in the mindes of men and women since the fall of Adam Rom. 1.18 c. Acts 17.24 c. by which from the visible things which are and are seen and the natures order and government of them they may and have argued and attained to the knowledge of an invisible God which must of necessity be the being of beings the incomprehensible nature that gives nature to nature it self and is that first cause and ruler of all things and this light shining so far as to make all men without excuse Quest 8. If there be such a light of reason What was the cause then that divers naturall Heathen men did deny or doubt whether there was such a God Ans That ignorance and Atheisme did not arise from any principle in pure nature but from nature corrupted and that Idolatry and blinde superstition of the Gentiles who having lost the knowledge of true God Ier. 44.17 18. Rom. 2.15 Rom. 1.19 20. Rom. 1.19 c. Psal 14. Wisd 13. 14. c. wandred in the seeking out and setting up so many false Gods creatures and images and imaginations so that blinde men seeing the vanity and falshood of these were tempted and drawn like the foolish man to think in their hearts and sometimes to say there was no God at all Quest 9. How doth this appear further Ans Because however some particular men have doubted Exod. 31.30 33. Exo. 32.4 5. Deu. 7.4 2 Kin. 18.33 c. Acts 17.23 yet no Nation under heaven but have confessed a God though they did not lightly know the true God Quest 10. What other light is there from the book of nature Ans The world and creatures themselves which could not be from all Eternity but must have a beginning Rom. 1.10 Ps 19.1 2 102.25 26. pro. 16.4 Acts 17.18 Psal 8.1 2 c. Iob 38. 39. 40. nor could the creatures make themselves and besides nature order and use of the creatures in heaven and earth some without life as earth and light and heat and rain nourishing grasse and herbs which have a growing life and grasse and herbs nourishing beasts and cattell which have a sensitive life and all these serving men which have a reasonable life and whom should men serve and honour but their first maker who is the cause of all things and giveth life and being unto all and who must of necessity be God and none but God Quest 11. But doth not the preservation of the Creatures and right ordering of times and seasons Summer and Winter witnesse God Ans Yes verely If we consider First Acts 14.17 Deut. 32.39 Ier. 14.22 Psa 14 P. 1 2 c. 2 Kin. 5.6.7 Deu. 8.3 Mat. 5.45 6.25 c. 10.29 c. the wonderfull preservation of the Creatures in their kindes and the continuance of them in all Ages Secondly the variety of herbs and plants by vertue of the earth and rain and warmth of the Sun not as of themselves but from God Thirdly the admirable generation breeding and forming of the Bird in the egge of the silk worm and Phoenix and such like Fourthly the variety of the forms of men and beasts and the fashioning of man and all his parts before he is born Fifthly the giving of life and quickning power of life which man nor any Creature can give Sixthly the forming of the Spirit of man within him Zach. 12.1 Seventhly the giving vertue to our cloathes to warm us and our meat which is without life to nourish life in us All this must needs hold forth a Divine living being which must needs be God ordering all by his power and wise Providence Quest 12. What further testimony is there in the Book of Nature of the Divine being as of a great mighty everliving and powerfull God Ans Even the conscience of man within him which is an act of the whole soul reflecting upon it self First In the memory as a Register recording Rom. 2.14 15. and when God awakens accusing or excusing and witnessing thoughts words or actions good or evil Secondly In the understandinding Gen. 42.22 a Iudge giving sentence to condemne or to acquit according to that light rule or Law with which it is enlightned Thirdly In the hearts Gen. 4.13 14. Mat. 26.75 will and affections an Executioner to punish or reward with joy or grief with boldnesse or terror according to the nature of the fact or feeling of it Rom. 2.15 Gen. 42.21 22. Iudg. 1.7 Dan. 5.5.6 Ier. 10.4 Act. 24.15 Gē 4.14 Fourthly And all this with trembling in wicked men and joy in good As a Coroners inquest or verdict preparing for the Judge of Assize or Sessions so doth the conscience in reference to some higher power and divine Iudge to whom account must be given in the end which Iudge must needs be God Mat. 27.3 4 15. 2 Tim. 4.7 8. Quest 13. You have given good evidence from the light and book of nature What is there from the light of Grace and Book of the Scripture witnessing this Divine essence and Eternall being of such a God Ans There are many evidences revealed in Scripture of God and his Divine eternall infinite wisdom power and incomprehensible nature filling heaven and earth and in a wonderfull manner creating and governing all things Quest 14. What is the first Evidence Ans His wonderfull voice from heaven without beholding any similitude or likenesse at all Exod. 19.19 20.1 18 19. Heb. 11.18 19 c Deut. 4.12 15. 5.22 23 24. 1 King 19.8 to 18. Mat. 3.17 17.5 2 Pet. 1.16 17 18. Quest 15. What is the second evidence Ans His wonderfull Promises and Prophecies made so many hundred years before and fulfilled in time Gen. 3.15 Gal. 4.1 2 3. Gen. 15.13 14 15. Exod. 12.40 41. Ier. 25.11 12. Dan. 9.1 2. 2 Chron. 36.21 22 23. Ezra 8.31 32 c. Quest 16. What is the third Evidence Ans Gods dreadfull judgements upon wicked men for their sins Gen. 6.3 and 7.11 12 21. and 11.7 8. and 19.24 25. Dan. 6.24 Acts 12.23 Quest 17. What is the fourth Evidence Ans His miracles and miraculous deliverance of his Children in times of danger Exod. 14.21 to 31. Iosh 10.12 13. Isa 28.1 2 King 10.11 and 5.14 Dan. 3.24 and 6.22 23. and 4.33 34 35 36. Matth. 11.4 5 6. Quest 18. What is the fifth Evidence Ans Gods admirable revealing of secrets to the convincing even of Pagans themselves who knew not God Gen. 4.8.9 10. Iosh 7.18 19 c. 1 Sam. 23.11 12. 2 King 6.8 9 c. Dan. 2.46 47. Iosh 1.48 49. 1 Cor. 14.24 25. Heb. 2.4 12. Quest 19. What is the sixth Evidence A●s The wonderfull conversion of men and women to believe and confesse a God to believe in Christ to repent and become new Creatures for the manifestation of Gods wisdom power and
knowledge and till the face of my soul shine and be glorified with those glorious apprehensions of God in the face of Jesus Christ which are accompanied with joy unspeakable and full of glory The three and twentieth Classis or company of Questions 1 Question HOw may a Christian man or woman enliven the knowledge of himself that he or she may come fitly to the holy Sacrament Ans Having in the same manner first made choice of fit time And secondly place or at the same time and place Thirdly he or she may by the power of Christ examine his knowledge of himself and mankinde Gen. 1.27 and 1.31 and 28. Eccl. 7.29 First in respect of his estate by creation righteous and good Secondly of his state of corruption sin and death by Adams fall Gen. 6.5 Eccl. 7.29 Eph. 2.1 2 3. Col. 1.12 13 14. and 2.6 7. Mat. 5.8 and 19.29 Luk. 22.9 22.30 Rev. 7.14 and his or her misery and bondage under it a woful estate Thirdly of his state of Grace and bringing some to God in Christ in his effectual vocation or calling from the thraldom of sin and death by the Gospel and spirit of Christ Fourthly of state of glory looked for in Heaven Quest 2. What is the fourth means or how in the next place is this knowledge of a mans self to be quickened Ans By meditation and thinking of this fourfold estate First of Creation Secondly of the Fall Thirdly of Grace And fourthly of glory until my heart be truly and rightly affected with the consideration of it by the power of Christ and his spirit First till I can lament my fall and losse of Gods Image in my soul Psal 51.1 c. Rom. 10.7 8. Eph. 2.1 2 3. Mat. 5 2 8 6 5 2 Secondly till I can see and feel in my heart my natural corruption and bondage under sin and Satan yea my subjection by sin to the wrath of God and damnation for sin and my extreme need of Christ both for my redemption and repair of the Image of God in my soul Thirdly Rom. 8.12 Phil. 4.11 c. Eph. 5. i 2. 1 Cor. 2.9 2 Thes 2.13 2 Cor. 5.1 c. Phil. 1.20 c. 2 Pet. 1.10 11. Gen 1.27 31. Eccl. 7.29 Eph. 2.3 Mark 9.44 till I be affected with the state of Grace as a happy condition being freed from the condemning and commanding power of sin and death and enjoying a lively power from Christ to walk thankfully in grace and holinesse towards glory Fourthly till my heart be affected and ravished with thoughts of Heaven longing and labouring for the assurance of that most glorious and blessed state of glory and all this not by any strength of my own but by the vertue and power of Christ in my soul Quest 3. What is the fifth means of enlivening this knowledge in your own soul in special for your joyful meeting Christ in this Ordinance Ans Application of my knowledge of every state and condition to my own soul in particular First that I was made holy and happy in Gods own Image very good Secondly that I lost that happy estate and became most miserable under the bondage of sin and Satan and subject to the wrath of God and Hell fire for ever Thirdly that I redeemed from this miserable bondage under sin and death by my Lord Iesus Christ 1 Pet. 1.18 19. Gal. 2.20 1 Pet. 1.3 c. Eph. 1.10 c. Phil. 1.20 c. Tim. 4.7 8. Mat. 25.34 who loved me and gave himself for me Fourthly that I am perswaded there is a glorious inheritance in Heaven which God hath prepared and Christ hath purchased for me and that when I have fought my fight and finished my course the Lord shall then give it me in my soul when I shall be dissolved and be with Christ which is far better and at the resurrection of the just and unjust I shall a rise and in soul and body possesse that Kingdom of Glory for ever Quest 4. How or by what means may your knowledge of Christ be enlivened Ans First in a time fitly chosen And secondly a place for this work Thirdly examine and catechize my soul in the knowledge of Christ as he is set forth unto me in this or the like catechism or as the Lord hath revealed this knowledge of Christ unto me First in his natures Divine and humane Secondly In this personal union of both natures in one person Thirdly In his offices of mediatorship Priest Prophet and King of his Church Fourthly Ioh. 1.14 Isa 9.6 Psa 110.1 Isa 61.1 2 3. Rom. 8.29 30. Luke 1.31 Gal. 4.2 3 4. in his benefits and graces communicated as of Election Redemption Calling Justification Sanctification and Adoption to glory and the like All proved and noted before Quest 5. What is a fourth help in which you may wait on Christ for your enlivening your divine knowledge of the Lord Iesus and what light from Christ for this Answer Meditation of Christ according to my knowledge in all these untill I see Christs glory and rejoyce in Christ Psal 104 33 34. Ioh. 8.56 Isa 61.10 Can. 5.1 2 3 4. Cant. 1.2 3 4. Cant. 1.1 2 3 4. Cant. 5.8 9 10. Iohn 20.27 28 29. Rom. 8.9 Rom. 9.38 39. Galat. 2.20 and fall in love and be ravished with divine longing after a more full union and enjoyment of Christ and his rich graces and benefits in my soul Fifthly in application of Christ and his vertue and efficacy of his grace in his whole office of mediatorship as high Priest Prophet and King untill I see I live and feel the life-blood of grace and vertue from Christ in assurance of Christs love springing in my soul as I sometimes feel my life-blood springing in my body Quest 6. What is a sixt and last help of enlivening the knowledge of Christ in you Answer Waiting upon God in faithfull and fervent prayers to God in the name of Christ untill I gain an answer of grace Psal 85.8 9. Gen. 41.16 Psal 42.1 2 3. and finde and feel life from Christ to quicken graces in me that I may come with more longing to meet Christ in the Sacrament walk with Christ in my life Quest 7. How or by what means may you enliven your knowledge of the Sacrament Answer By the same meanes I may wait upon Christ as before First choose a fit time Secondly a fit place Thirdly examine my knowledge of the Sacraments especially of the Lords Supper in the severall particulars as is expressed in the Catechisme before or in the Scripture of truth of author matter form and end and the like Quest 8. What is the fourth help Fourthly to meditate of the Sacrament and Christ communicating himselfe to prepared souls untill my heart be filled with spirituall hunger and longing to meet Christ in that holy ordinance as David to come into Gods presence Psal 63.1 2 3 4. 5. or as Israel longed
sence of seeing both bodily by eyes of your body and spiritually by eyes of faith Ans I must still by the power of Christ exercise these three spiritual acts or actions of my soul to be exercised in every particular sacramental action 1. Diligent observation 2. Divine meditation 3. Faithful application and appropriation of all to my own soul Quest 21. How must observation be exercised by you What light shineth from Christ for your direction Ans I ought diligently by the spirit of Christ to observe the sacramental action of breaking bread Luk. 22.17 c. or powring out or giving of the wine according to the institution of Christ as it is a sacrament●l act●on for the end for which Christ appointed it Q● st 22. How ought you to exercise medi ation Ans By help of Christ I ought so to meditate and think of the breaking bread and powring out of the wine as to meditate of Christ crucified his body broken with torments as before noted and his blood shed for my sins Gal. 3.1 Q●est 23. How ought you to exercise spiritual and faithful Application and appropriation of all to your self Ans By the strength of Christ and Christs spirit strengthning and communicating strength of life from Christ to my soul I ought to apply by faith and appropriate all this that Christ hath done or suffered as done and suffered by Christ for me and my Redemption and as loving me and giving himself for me his soul to be made an offering for my sin his body to be broken with torments and his blood to be shed to the death for my eternal Redemption and salvation Isaiah 53.10 Galathians 2.20 Heb. 9.12 The twenty eighth Classis or company of Questions 1 Question VVHat is the fifth Sacramental action or obj●ct of your sences corporal or spiritual Or upon which your sences or acts of life in your soul and body are to be exercised when you are at this holy Sacrament Ans Sacramental commemoration of the death and passsion of the Lord Iesus Christ Luk. 22.19 20. 1 Cor. 11.23 c. and of his Institucion of this blessed Sacrament the same night in wh●ch he was betrayed his passion crucifying and death so lively set before my eyes in the celebration of this Sacrament and by Christs command to be commemorated and remembred as it is shewed forth until he come Quest 2. What are you to do in this act of commemoration Ans To exercise those three acts before specified 1. Diligently to observe how this Sacrament doth remember me of that sacrifice of the death of Christ of his inestimable love in dying for me and of the most glorious benefits that I am made partaker of in a right meeting of Christ at the Lords Table Quest. 3. What is the second 1 Ioan 4. Divine meditation I ought by the power of Christs spirit 19. Ioh. 17.20 21. to think of this memorial of Christs Death Passion and Resurrection and benefits till I be so affected with it as to rejoyce with it and never to forget this love of Christ but to be delighted with his love as to love Christ again until I come to glory with Christ Quest 4. What is the third Ans By the power of the spirit of Christ and by faith to apply the memorial of this action and passion of Christ unto my soul that it may be engraven upon my heart to be recorded and set before my eyes for ever that evening and morning and mid-day I may remember what Christ hath done for my soul and Christs love may for ever be in my heart and I may say as the Apostle Gal. 2.20 Christ loved me and gave himself for me Q●est 5. What is a sixth Sacramental action object or act on Christs part or on yours which is the object of your senses corporal or spiritual or in which these senses operations or actions of the soul and body are to be exercised in this holy Ordinance of Christ Ans Christs congratulation or Sacramental welcom he gives to his faithful prepared guests Take eat Take drink yea all of this and thus bidding them welcom 1. As in the Institution of Christ is evidently set forth unto us Mat. 26.26 27 28. Luke 22.19 20. 2. As Christ invited his Spouse his Church and children Canticles 5.1 Eat friends and drink abundantly O beloved that is eat abundantly not of the outward bread and drink abundantly not of the outward Wine but eat spiritually of the body of Christ by faith and the merits of Christ crucified for me and drink abundantly of the vertue of Christs blood which was shed for me For Christs flesh is meat indeed and Christs blood is drink indeed Ioh. 6.51 c. If I thus eat of Christs flesh and drink of Christs blood I shall live for ever Quest 6. What is to be acted by you And how are your corporal and spiritual sences to be exercised in this congratulation or heavenly welcom which Christ gives your soul at this Table Ans First a diligent observation of this welcom when I hear it with the ears of my body from the voyce of Christs Minister speaking comfortably cheerfully to me from Christ as to a prepared believing penitent humble hungry communicant Take and eat Take and drink in the Name of Christ bidding me welcom to Christs Table as Mat. 26. Luke 22. Quest 7. What is a second thing to be acted Answ A Divine meditation as if by the ears of my soul I did at the same time hear the voyce of Christ as once he spake to his Disciples at his last Supper so now speaking to my soul from heaven and bidding me welcom Eat my friend and drink my beloved I have loved thee I have given my self for thee I have given thee my body crucified my bloodshed for thee and for many for remission of sins feast and refresh thy soul with abundance of assurance of my love to thee at my Table O poor believing hungry and humble soul thou art welcom here in and amongst my congregation of Saints at my Table of grace and thou shalt one day be welcom and eat and drink heavenly and gloriously with me at my Table of glory in the Kingdom of heaven for ever Matthew 22. Luke 22.19 Quest 8. What is the third Ioh. 4.14 15. 6.33 c. Answ A sweet and short ejaculation or ejaculatory and darting prayer to this or this like in effect Even so Lord Iesus I blesse thy name for this sweet assurance of being welcom to thy Table strengthen my faith enliven mine eyes and hand and mouth of faith that I may see and discern thy body and thy blood I may so receive and feed on thy body and blood that I may finde and feel and enjoy such an everlasting vertue and sap and juyce of life from thee my Saviour which may enliven and strengthen thy life of grace in me here in this life to life everlasting in the
not onely the tongue and the hand or our works and actions which humane Laws take notice of Acts 24.14 15 16. but it bindes our very souls and consciences thoughts intentions and motions of the heart to do good and not to think or act evil for God is a spirit Iohn 4.24 Ier. 17.10 and they that Worship him must Worship him in spirit and in truth and he is a searcher of the heart and a tryer of the reins Quest 10. I am glad to hear your knowledge of these Rules in general Now I pray you what order or method should or may I use to know and finde out the particular or special sins forbidden and duties required in every Commandment And first in the first Commandment I am the Lord thy God which brought thee out of the Land of Aegypt out of the house of Bondage thou shalt have no other Gods but me Ans All this is not the first Commandment for properly the first words I am the Lord thy God which brought thee out of the Land of Aegypt out of the house of Bondage are rather a Preface or entrance into the Commandment then a command it self Quest 11. But wherefore doth God set a Preface or Portal or Entrance before his ten Commandments Ans To gard them from contempt and to strike men with an awful reverence of God the Law-giver when they begin to hear Exo 19. or hear or think of Gods Commandments as the people were at Mount Sinai Quest 12. What doth the Lord hold forth by way of Preface to work this consideration in the hearts of his people Ans Three things especially First setting forth Majesty by his great Name Iehovah challenging to himself Lordship and Dominio● over all whereby he may compel and hath just right to require and command obedience I am the Lord. Secondly Exo. 19.56 Deut. 10.14 e. 2 Cor. 5.19 he puts them in minde of his being in Covenant with them by a Covenant of Grace and special favour as his chosen people in Christ I am the Lord thy God which must needs be in Christ in whom God had reconciled them to himself Thirdly he puts them in minde of the great benefit he had bestowed upon them The benefit of Redemption from Aegyptian Bondage by which they might minde their Redemption promised in Christ and in both be stirred up to be sensible of Christ and declare their thankfulnesse by willing and sincere obedience to God Law Q●est 13. You have given good reason of the Preface Now what is the first Commandment Ans It followeth in the next words Thou shalt have no other Gods but me Quest 14. How then may you finde out your particular sins or duties Ans Although this is a Negative precept and therefore I might 1. Consider the general sin forbidden And 2. The general duty required in this Commandment as contrary to the sin forbidden And 3. Observe the particular duty required and the particular sins forbidden in this first Commandment and might observe the like method in the rest Yet I shall first hold forth the general duty required Quest 15. What is the general Duty required in this first Commandment Isa 43.3 Exo 20.23 Deut. 26.17 Gē 17.1 Psa 16.8 Act. 2.25 Ans I am commanded to have Jehovah the Lord for my God and for my God alone to chuse and set the Lord alwayes before me as my God Quest 16. What is the general sin forbidden in this prohibition Deu. 4.34 Exo. 34.14 Isa 44.8 1 Cor. 8.4 5. Phil. 3.10 Ans To make to our selves set up or have any other God or Gods or any creature thing or likenesse of thing to be God or in stead of God unto us Quest 17. What are the particular duties reqoired and sins forbidden in this first Commandment Ans There are many particular duties required and sins forbidden in other places of Scripture expresly and here required or forbidden in the general I will name but these few the rest you may observe as you read the holy Scriptures and refer them to this Commandment As I have spoken first of the general duty required and after of the sin forbidden So I conceive in the particulars it is best to begin first with the duties required and so with the Affirmative part that we may first see that holy Nature and Righteousnesse we had by creation and lost by the fall And Secondly the sin forbidden that we may see the sinfulnesse of our Nature and miserable condition since the fall And thirdly I shall oppose particular sins against particular duties as light is opposite to darknesse And Fourthly set down in brief the blessing promised to the obedient and curse threatned to the rebellious that we may more clearly see our extreme need of Christ both as a Justifier and Sanctifier without whom there is no salvation and who is made of God unto his people wisdom righteousnesse 1 Cor. 1.30 Mat. 1.21 sanctification and Redemption Quest 18. Tell me then what is the first particular duty you conceive fit to be observed in this first of Gods Commandments Deu. 7.9 Ans That as it is a duty to have the Lord the true God for my God so it is my duty Rom. 10.13 14. Acts 17.23 2 Kings 26.27 1. To know this God that is my God that I may know how to do him acceptable service in Jesus Christ for how can I worship rightly an unknown God 2. To acknowledge this God to be my God and to be honoured of me and all men whatsoever Quest 19. I conceive you answer right that knowledge of God is a particular duty required in the general duty of having the Lord our God But is there any places of Scripture of which the Lord doth expresly command to know him what he is or what a one he is or hath declared himself to be Deut. 4.39 7.9 Ier. 24.7 Hos 6.6 2 Chron. 28.9 Ps 9.10 Col. 1.10 Ar. f There are divers places of Scripture which hold forth this duty you may search and consult with these noted in the Margin and refer them and the like places to this duty as Explications of this Commandment Quest 20. What is the sin forbidden contrary to this duty of knowing God Hos 4.1.6 Ier. 9 6.24 ● 25 Ans Ignorance of God or not knowing God this is a sin contrary to the duty of knowledge and contrary to this Commandment as is evident in divers Scriptures wherein God disalloweth of ignorance as a sin Quest 21. What second sin is forbidden Ans Atheism to live without God Eph. 2.12 or to deny him in our hearts words or actions as in Atheism Quest 22. What is the blessing of those who know God aright Ans It is life eternal with which those are blessed who know God to be the onely true God Ioh. 17.3 and whom he hath sent Iesus Christ Quest 23. What is the curse or misery threatned to those who