Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	according_a	way_n	word_n	2,207	5	3.9910	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09052	The barren trees doome a sermon preached at Newbery on the fifth day of August. Beeing the day of his Maiesties most happy deliuerance from the bloudy conspiracie of the Earle of Gowry and his brother Alexander. By Bartholomevv Parsons Batchelour in Diuinitie, and vicar of Collingborne Kingstone in the countie of Wiltes.	Parsons, Bartholomew, 1574-1642.	1616 (1616)	STC 19344; ESTC S114079	20,572	39

bringeth not forth good fruite Lastly the nature of the punishment standing vpon two feete 1 Such a Tree is to be Hewne downe that it may not cumber the ground and offend other good plants 2 It must be cast into the fire that it may receiue as it hath deserued for the end of such Trees is to be burned t Hebr. 6.8 The certainty of the vengeance heere denounced standeth in the doore of the Text like Abraham in the dore of his Tent. Therefore It is not a bare affirmation which were enough but a demonstratiue conclusion inferred out of his premisses which is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 superaboundant For if the words of Gods mouth are mighty and operatiue Dixit facta sunt u Psal 33.9 much more are the counsels of his heart infallible indiuertible The counsell of the Lord standeth for euer the thoughts of his heart to all generations x Ibid. vers 11. Therefore as Saint Ierome saith well If we beleeue not God when hee speaketh yet let vs beleeue him when hee sweareth So if we beleeue not God when hee doth nakedly Affirme yet let there be a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a full assurance of faith in vs when hee doth regularly Conclude and compell vs as it were by force of Argument As then all the promises of God are Yea and amen in Christ Iesus I will not saith hee y 2. Cor. 1.20 falsify my truth I will not alter the thing that is gone out of my lips z Psal 89.33 So all his denunciations of vengeance are stable yea immutable as the Lawes of the Medes and Persians which alter not a Dan. 6.8 Moriendo morieris Thou shalt surely die the death b Gen. 2.17 was Adams doome if hee should fall into sinne the words being doubled because the thing was established as in Pharoahs dreame c Gen. 41.32 Whether vengeance then come in the morning as vpon the Sodomites d Gen. 19.23.24 vpon whom about the rising of the Sunne Gehennam è coelo misit deus e Saluianus l. 1 de gubernat dei God sent an hell out of heauen Or at noone day as to Haman who was caught from his dinner to the gallowes f Ester 7.9 Or at euentide as to Ahab who being wounded in warre dyed in his Chariot about the going downe of the Sunne g 1. King 22 35 Or in the night season as to Chedorlaomer and the Kings that were with him whom Abraham ouertooke and smote by night h Gen. 14.15 Whether it come serius aut citiùs later or sooner yet certis passibus illa venit it commeth surely without failing The Lord that recompenceth will surely recompence i Ier. 51.56 Know certainly that yee shall die by the sword by the famine and by the pestilence k Ier. 42.22 And that vision that Habecuck saw against the capitall sinnes not onely of his times but also of all times Pride Couetousnesse drunkennes and Idolatry must surely come l Habacuk 2.3 Therfore not so much for the secresie as for the certainty thereof is vengeance sealed vp amongst Gods treasures m Deut. 32 34. yea bound with the indissoluble band of an oath The Lord sweareth that hee will haue warre with Amalecke from generation to generation n Exod. 17.16 I haue sworne vnto the house of Eli that the iniquity of Elies house shall not be purged with sacrifice nor offering for euer o 1. Sam. 3.14 Let no man then when hee heareth the words of Gods curses denounced against his euill waies sing a requiem to his owne soule blesse himselfe in his heart saying with the stubborne in heart I shall haue peace though I walke according to the stubbornnesse of mine heart p Deut. 29.19 with the wicked I shall neuer be moued q Psalme 10.6 with the sinners Euill shall not come r Amos 9.10 with the grieuous trespassers Euill shall not come vpon vs the Prophets are but winde and the word is not in them f Ier. 5.12.13 with the frozen in their dregges The Lord will do neither good nor euill t Zeph. 1.12 For as the Lord liueth it is his owne attestation if he whet his glittering sword and his hand take hold on iudgement hee will render vengeance on his enemies and reward them that hate him hee will make his arrowes drunke with their bloud and his sword shall deuoure their flesh u Deut. 32.40.41.42 But I haue many things to say I passe from the certainty and come to the subiect or persons vpon whom this vengeance must bee inflicted A Tree Now all Trees are not of one sort of one ranke for some are Trees of the Forrest some of the Garden What Trees then must this Axe hew at Not those of the Forrest For what hath hee to doe to iudge them being without x 1. Cor. 5.12 but the Trees of the Garden for them hee iudgeth being within y Ibidem and in the Garden Not those flourishing Palmes that bring forth fruite still z Psal 92.12.13 but those ligna arida dry Trees a Esay 56.3 Such as will bee Citizens of Syon and yet not suffer the Lord that reigneth in Syon b Esay 52.7 to rule ouer them c Luk. 19.14.27 Such as will bee in the Vineyard yet will yeeld no fruite to the Lord of the Vineyard d Mat. 21.34 for such Chaffe will grow with the Wheate e Math. 13. such Tares will spring vp with the good Seed and such vessels of dishonour will thrust themselues into the great house of Gods Militant Church f 2. Tim. 2.20 though being in the Church they are not of the Church g 1. Iohn 2.9 no more then the Elect being in the world are of the world h Ioh. 15.19 Those Pharisees then of the Concision the brethren of the Separation which stand apart will not come neere our Churches as though they were holier and sounder then they i Esay 56.5 and which can finde no rest for the soale of their foote but the Synagogue of Amsterdam are not led with the feruour of zeale but transported with the fury of Schisme whilst they leaue Gods Floare because of some Chaffe breake his net because of some baggage of fish depart out of his house because of some vessels of dishonour and forsake his field because of some cockle Non propter malos boni deserendi k Angust epist 48. sed propter bonos mali tolerandi Good men are not to be forsaken for ill mens sakes but the ill are rather to be tolerated for the goods sake Doth the Oliue Tree presently loose his fatnesse or the Fig-tree his sweetnesse because the pricking bramble groweth neere them Doth the Lillie cease to be a Lillie because it is amongst the Thornes l Cant. 2.2 Hath our Mother lost her beauty yea her face it selfe if there bee a