whose hearts as the Scripture saieth God had touched So it is God which toucheth the heartes of faithfull subiects to beare vnfaigned good will true loyaltie to their Princes Psal 18. The Prophet Dauid saith It is God that giueth me power to auenge me subdueth the people vnder mee And before in the same Psalm Thou deliuerest me frō the contentions of the people And as good affections of true loyaltie are from God so they that are void of thē are in scripture called the childrē of Belial After that God by Samuel had placed Saul in the royal seat they that refused their alleageaunce to him are so termed The sonnes of Belial saith the scripture saide of Saul how shall he saue vs 1. Sam. 10. So they despised him brought him no presents So farre the scripture The Deuill is called Belial as much to say Pagni in thesauro as without yooke Pagnin noting it And Nicho. de Lyra expoūdeth the word Absque iugo legis diuinae disciplinae Nicho. de Lyra in 1. Sam. 10. Without yoke of gods law c. Fitlie therefore they that wilfullie are disobedient to Princes cast off the yook of gods ordināce frō them are called the childrē of Belial In this example of the disobedience to king Saul we may see the very state of the mindes of disobedient and disloial persons As they despised Saul so they despise principalities states ordained of god Iudaes Apost in Epist Catholica Iude the Apostle saith of such they despise gouernments and speake euill of them that are 〈…〉 authority The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth souerainties high states because of the glory honor of them By their despising we may note their presumption against the ordinaunce of God By their euill speking or blaspheming which word the Apostle ther vseth we note how they be wray their euyll disposition against them And hereby we see that such euill dispositions and presumptions against Princes placed of God are of Belial who priuilie poisoneth first their mindes with euill affections and after eggeth them by retchlesse reprochfull speech to discouer themselues The godly affections of true loyaltie are of God But godlie affections of true loyaltie good will and dutifull subiection according to Gods ordinaunce are of God and hee accepteth the good will and good affections of the heart though occasion serueth not to shew them in effect and worke Chrysostome in Gods behalfe doth say Ego voluntatem coronare soleo Chrysost ho. 41. in ca. 22. Gene. propter mentem praemia prestare I am wont to crowne the good will saith he and to reward the good minde Hee speaketh of Abrahams offering vp Isaak whose good will God did accept for Sacrifice though by his Angell he stayed the worke Saint Paul saith that it is God that worketh in vs the will and the worke euen of his good pleasure Phi. 2. August Alipius Paulino Episco Epist 106. Our will is but the handemaide as S. Augustine saith Pedissequa non praeuia voluntate the will being the handemaid and not the leader The Fathers in the councell holden at Arausica about the yeere of our Lorde 441. determined thus In concil Arausi cap. 18. Gratia quae non debetur praecedit vt siant Grace say they that is not due goeth before that good workes be done for our workes and deserts are his gifts As Augustine saith Aug. de verbis Apost ser 2. Discute bona merita tua videbis quòd dona sunt mea Examine thy good deserts and thou shalt see that they are my gifts And the same Augustin saith Dona sua coronat non merita tua Aug. in Ioh. tract 3. He crowneth his owne giftes and not thy deserts Chry. in illud Psal 9. pati pau It is giuen of him as Chrysostome saith that it may bee crowned in vs donatur vt coronetur For no man doth offer any thing of his own to God as Origen saith but that hee doth offer is the Lordes Orig. ho. 23. in lib. Num. Nemo suum aliquid saith he offert Deo sed quod offert Domini est He needeth nothing as Athanasius saieth Sibi sufficit saith he ac seipso plenus Athana lib. cont Gentile◠in quo vniuersa consistunt quique ipse omnibus tribuit He sufficeth saith hee to himselfe and of himselfe is full in whome all thinges doth consist and he giueth to all and the good inclinations and affections that are in vs hee giueth In Concil Arausi cap. 6 As the Fathers in the Councell of Arausica for condigne honor to bee giuen to the grace of God did set downe vt credamus velimus pulsemus laboremus c. per infusionem inspirationem spiritus sancti in nobis fieri That we beleeue say they wil knock labor c. by the infusion and inspiration of the holy Ghost it is wrought in vs So far their wordes Thus how good will and good affections to princes according to Gods ordinance are of God Now how hee doth also accept them Hee that worketh them god accepteth the good affections which he hath wrought Gen. ca. 22 vouchsafeth also to accept them as sacrifices in his sight As in Abraham he did when in good will he offered Isaak his sonne though God by his Angell staied the work S. Paul calleth the good wil good affections of the Philippians to him Phil. 4. with the signe thereof by Epaphroditus sent an odor smelling sweete and a sacrifice acceptable to God God more accepteth of godlie affection then he doth of Sacrifice as by the Prophete Hosea he saith Hose 6. Mat. 9 our Sauiour confirming it I would haue mercy and not sacrifice The Prophet Samuel said to king Saul Obedience is better then Sacrifice 2. Re. 15. Salomon calleth it the Sacrifice of fooles Eccle. 4. when in the house of God they direct not rightly their praiers to God And in the Prophet Esay Esa 1 God reiecteth sacrifices with vngodly wicked affections offered vnto him But godly affections and obedience to God according to his worde and true good will loyaltie and obedience to Princes according to his ordinance are as a sweet sacrifice vnto him And without this he accepteth not of outward sacrifices prayes no more then he did of the sacrifice of Dathan Corach Num 16. Abiram whom for their rebellion against Moses with their families housholdes goods the earth swallowed vp quick And no more then he did the sacrifice of Nahab Abin the sons of Aaron Leui. 10. which offred strange fire before the Lorde not commaunded of him and fire went out from the Lorde deuoured them And no more then hee did the Sacrifice of king Saul 2. Sam. 15. which he offered in Gilgal contrary to the cōmandement of God S. Sam. 13. And no more then hee did the
sacrifice of Absalon when he was entring into his rebellion against king Dauid Ignatius Epist 2. ad Trallian Ignatius the ancient Father with the examples of Dathan Abiram Saul rehearseth the example of Absalon of whom he saith Absalon parricida existens diuino iudicio arbori appensus sed cor eius quod malè cogitauerat sagitta transfixum est Absalon saith he a parricide who cōspired the death of his father by gods iudgement was hanged at a tree his hart that euill had thought was shot through with an arrow So far Ignatius What auailed his sacrifices out of a disloyall rebellious hearte offered to God before Ignatius noteth the dreadfull iudgement of God on the very heart which bred and brought foorth the treasons It was pearsed saith he with an arrow A fearefull example of the vengeaunce of God on the very heart that conceiued the treasons and on the wretched bodye that executed them was for them executed by the almightie hand of God Let this example warn all subieccs to keepe their hearts true to their Liege Soueraigne according to Gods ordinance that the vengeaunce of God pearse not the very hearts of them that breed treasons as it did the heart of Absalon 2. Sam. 18. whose hart as it had a time of pride presumption so it had also a time of wofull panting when hanging at the thicke bough Ioab thrust darts into it This example is as a spectacle set vp of God to warne all to keepe their heartes from suche presumption treason and rebellion least they pluck the iudgements of God on their heartes which contriue it and on their bodies whiche practise it Let thē purge therfore their harts from such presumptuous wicked affections and clense purifie them by true faith whose true effect it is as Peter saith by vnfained repentance obedience to the word of God Act. 15. to princes according to the ordinance of God Suche godly affections are wrought by the spirite of God by cleansing our hearts and renuing right spirites in vs Psal 51. as Dauid by his owne experience felt in himselfe such godlie affections are as sweete sacrifices accepted of God Thus of the commendation of godlie affections in faithfull subiects to her Maiestie and how such godly affections are of God and of what value they are in the sight of God of presumptuous contrarie affections which prouoke the wrath iudgements of God The 2. is The second cheefe matter how we shuld frame our affectiōs and obedience to the rules of the word of God Our Sauiour in his owne person hath giuen vs example of subiection and obedience to the higher powers in paying tribute for himselfe and Peter Mat. 17. And when the Pristes and Scribes sent spies to tempte him and to trappe him in his speech and to deliuer him vnto the power and authoritie of the Gouernour as Luke sayth he made them resolute answeare Luke 20. Giue vnto Caesar the things which are Caesars and to God those which are Gods And Saint Paul warneth Titus as a watchman to warne others Tim. 3. Put them in remembrance saith he that they be subiect to the principalities and powers and that they be obedient and ready to euery good worke And the Apostle S. Peter touching the great ordinance of God in this behalfe sayth thus 1. Pet. 2◠Submit your selues vnto al manner ordināce of man meaning publike gouernmentes for the Lordes sake whether it be to the king as hauing the preeminence or vnto gouernours as vnto them that are sent of him for the punishment of euill doers Rom. 13. and for the prayse of them that doe well And after feare God honour the king Thus the Apostle Peter S. Paul the Apostle preacher and crier as he calleth himselfe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Gospell of Christ maketh generall proclamation of the great ordinance of God touching subiection and obedience to Princes and higher powers Let euery soule saith he be subiect to the higher powers for there is no power but of God The powers that be are ordayned of God Whosoeuer therefore resisteth the power resisteth the ordinance of God and they that resist shall receiue iudgment or damnation to themselues For Princes are not to be feared for good works but for euil Wilt thou then be without feare of the power Doe well so shalt thou haue prayse of the same for hee is the minister of God for thy wealth But if thou doe euill feare for he beareth not the sworde for naught for he is the minister of God to take vengeance on him that doth euil Wherefore we must be subiecte not because of wrath only but for consciēce sake And for this cause paye you tribute also for they are Gods ministers seruing for the same purpose Giue to all men therefore their dutie Tribute to whom tribute is due Power notes in the wordes of S. Paul touching subiection obedience custome to whom custome feare to whom feare honour to whō honour belongeth Hitherto S. Paul In this treatise of the Apostle I note cheefly foure principall pointes first the generaltie of the charge Secondly to whō this subiection obedience is due whereof he giueth in charge Thirdly howe and in what sorte fourthly the outwarde signe thereof by which it is shewed Touching the first In the generaltie of the charge thereof 1. The generaltie of the charge there is no exception vnlesse one can pleade exception out of the nūber of soules cōprised in the generaltie of the charge Chrisostom specifieth the generaltie hereof in perticuler vocations and estates euen in the highest degree of such as vnder pretence of Religion and holinesse might seeme to plead exception and freedome from it Whether thou be saith he an Apostle or whether thou be an Euāgelist or a prophet or whatsoeuer thou be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrisosto in cap. 13. Epist ad Ro. for saith he this same subiection doth not ouer throwe pietie and godlinesse Thus Chrisostom Is there any that in the earth might challenge more preheminence and exception then our Sauiour for his owne person while he liued on earth Who vouchsafed for his owne person as man to pay tribute to Caesar Luke 20. His example and doctrine added to it commaunding to giue to Caesar the thinges that are Caesars and to God those thinges which are Gods concludeth all Who can plead preheminence exception or exemption herin seeing our Sauiour in signe of subiection as man Mat. 17. caused tribute to be paid for himself Peter This doctrine and answere of our Sauiour the soldiers of Henry the fifth Emperour of that name when hee came to Rome to receiue the imperiall Crowne caried from him Albertus Kranz Sax lib. 5. cap. 33. and as it were thrust it in the teeth of Pope Paschal the second of that name saying that his demaundes were not to
and prayse his name be telling of his saluation from day to day And after For the Lord is great and cannot worthelie be praysed Thus by deliuery vpon deliuery and blessing vpon blessing the bountifull goodnesse of God daily doth minister to vs matter of new songs of thansgiuing praysing of his name It is not Moses that stood vp for vs in the gapp as the Prophet Dauid saith that Moses stood vp in the gappe els he would haue destroyed them nor Phinees that stood in the breach to turne away his wrath from vs Psal 106. and Abraham as the Prophet Esay saith knewe it not Esay 63. but it was the blessed aduocate of the Church of God whom S. Steuen at his death saw standing at the right hand of his father and our only mediator Christ Iesus Act. 7. which stood vp in the gappe and breach before the mercie of God for vs. Except that mediator had shewed himselfe at the dead lift and at the very dore of death the deepe waters of the proud had euen gone ouer our foule as the Prophet Dauid saith And as in the beginning of the same Psalme hee sayeth Psal 124. If the Lorde himselfe had not been on our side now may Israel say if the Lord himself had not been on our side wheÌ„ men rose vp against vs they had swallowed vs quicke when they were so wrathfully disposed at vs yea the water had drowned vs the streame had gone ouer our soule And after But praysed be the Lord which hath not giuen vs ouer for a pray vnto their teeth Our soule is escaped as a bird out of the snare of the hunter the snare is broken and we are deliuered Our helpe standeth in the name of the Lord which hath made heauen and earth Thus the whole Psalme portrayeth out our case the rage of our enemies and our deliuery by the tender mercie of God Psal 44. We were as sheepe appointed to the slaughter as Dauid saith and the butcherie and massacre was appointed and the sworde that should haue been bathed in our blood And our gracious Soueraigne as the Prophet Hieremie speaking of the murtherers of Anathot which conspired his death saith in his owne case as a lambe shoulde haue beene brought to the slaughter Hier. and I knewe not saith Heremie that they had deuised thus against me And before he saith that God did shew and reueale to him their practises And in an other place The Lord saith he is with me like a mightie Giant Hier. 2â— therefore my persecutors shal be ouerthrowne and shall not preuaile And after he breaketh out in praysing glorifying of God Sing saith he vnto the Lorde for hee hath deliuered the soule of the poore from the hand of the wicked Thus in the Propthets case the conspirators of Anathot against him the case of our gracious Soueraigne is sette foorth before our eyes Let vs with the Prophet breake out in praysing of God for the wonderfull works of his manifold deliueries For we haue heard of deliueries vpon deliueries the latter are linked to the first Psal 121. Behold he that keepeth Israel doth neither slumber nor sleepe as the Prophet Dauid saith The Deuil as a ramping Lion gaddeth about and trauaileth in his members with treasons vpon treasons 1. Pet. 5. But the fatherly prouidence of God hath been the watch and gard of the royall person and estate of our Prince and hath wrought wonderful workes of deliueries vpon deliueries for her and vs. Treason the verie imph of the Deuill with which the Deuil thus trauaileth in this latter age is like to Hydra the serpent of many heads Caro See 〈◊〉 dictio Hist Pâ—e which being cut off spring againe Let vs praye that the sword of Gods prouidence may not onely cut them off but so feare them vp that they neuer spring againe Plin. nat Hist lib. 8. cap. 55. Plini wryteth that the Hare as sonne as she bringeth forth breadeth againe and before she bring forth she conceiueth againe with one vnder another and beareth in her bellie at once one with lawne and heire an other all naked and hee termeth it Superfaetat So treason in these latter dayes before it bringeth foorth is ready to breede againe and to conceiue one vpon the other and would fill Countries with treasons but that Gods prouidence encountreth them wheÌ„ they are conceiued and frustrateth them and turneth them to a lie and vaine thinge as Dauid termeth it Though they redoble thicke on vs yet we haue seen the wonderful works of God in the discoueries and our deliueries redoubled also vpon vs. Psal 68. Let vs say with Dauid praysed be the Lord dayly euen the Lord God which helpeth vs and powreth out his benefites vpon vs. Hee is our God euen the God of whom commeth saluation God is the Lord by whom wee escape death God shall wound the head of his enemies and the hearie scaspe of such a one as goeth on still in his wickednesse So farre the Prophet Dauid What aboundance of matter of prayse and thanksgiuing hath the infinite mercie of God ministred vnto vs in these wonderfull works of discoueries of treasons and deliueries of our gracious Soueraigne from them and his Church and our Countrie He hath sent her helpe as Dauid prayeth from his Sanctuarie Psal 20. strenghned her out of Sion Where are now that thankful harts in Sion Psal 88. wherof Dauid saith al my fresh springs shal be in thee We are the true Sion sanctified to god by his word sprinckled with the blood of Christ in our harts by fayth and sanctificatioÌ„ of the spirit of God through obedience sprinckling of the blood of Christ according to Peter his words We are the Israel of God as Paul calleth vs the true Iewes by circumcision of our hearts 1. Pet. 1. that is in the spirite not in the letter whose praise is of god not of meÌ„ as Paul saith Hierusalem that is aboue Rom 2. Gal. 4. is free as Paul saith is the mother of vs al. We are those true Iehudei and Iewes which haue their name of confessing and praysing of God For from the roote of the word Iada which signifieth to coÌ„fesse prayse and giue thanks to God Pagnin in Thesau Heb. 13. Iehuda which is the tribe of their kingdome hath name therof Iehudaei the Iewes haue theirs By him that is Christ we offer vp as Paul saith the sacrifice of prayse that is the fruit of our lips the prayse his name Wher therfore is Moses with his song the Children of Israel which so thankfully praysed God for their deliuerie from Pharao and the ouerthrow of his hoast in the redde Sea Exod. 15. Where is Miriam the prophetisse and sister of Aaron with troupes of women following her with timbrells daunses and praysing of God Psal 134 And Aaron with the Leuites lifting vp their
establish her as king Dauid â—â—ayed that God will establish him with a principall Psa 51. The heroical spirit or princely spirit as the vulgar translateth the worde Nediba because the word Nadib signifieth a Prince or as some expound it with a free spirit because the word signifieth both God strengthen her Maiestie with such an heroicall and free spirit When king Dauid looked into the transitorie troubles of the worlde which came swelling like a Sea on him and gaping like a gulph to deuoure him he cryed to God Psal 3. Lorde howe are they encreased that trouble me many are they that rise against me Thus as if he were floating in the raging Seas and wallowing among the wild waues he crieth to God And by and by as though he had got him vnder the lie shore by casting his eyes on Gods prouidence he found such cordiall comfort that he said But thou O Lord art a shield about me my glorie and the lifter vp of my head Then with an heroicall spirit he saith I wil not be affraid for tenne thousand of people that haue set themselues against me round about And in the same heroical spirit he prayeth Vppe Lorde and helpe mee O my God for thou smitest myne enemies vppon the cheeke bone thou shalt breake the teeth of the vngodly In which heroicall confidence in God thus he endeth his prayer Saluation belongeth to 〈◊〉 Lorde and thy blessing is vppon thy people Thus how Dauid out of blustering windes and stormie Seas hoiseth his seales into the hauen of Gods prouidence and putteth on an heroical spirit with courage and magnanimitie against all his enemies Was not Dauid a Prince and Prophet most deere to God Dauid Godly Princes deer vnto God haue beeÌ„ assaulted with traytors and rebels chosen according to his owne heart as the Scripture speaketh Yet had he not Sheba the rebell Architophel the traytor and Absalon his sonne out of his owne bowels that betray him and openly rebelled against him Moses may be a mirror to al magestrates and Princes Moses who was so high in the loue and fauour of God Yet had he Dathan Corach and Abyram that rebelled against him And because we haue mentioned Moses if we looke into the wonderful works of God hath not God sent our good mother and Prince Elizabeth as a Moses to vs to bring vs first out of the spiritual Egypt slauery of our soules to conduct vs through the wildernesse of this wayward world full of fiery serpents continually stinging vs in their kind as the fiery serpents did sting the Children of Israel in the wildernesse And as God conducted them by Moses through the great and terrible wildernesse Deut. 8. where as hee sayeth were fierie serpents and scorpions so what were our case if God had not blessed vs with our Moses to conduct vs through the weary wildernesse of these troublesome and perilous times in which so many fiery serpents stinging scorpions venemous vermin and malicious enemies are whose outrage and furie is like to the ranke and hot poyson of serpents as the worde Chema which Dauid vseth doth signifie Thus howe God hath made her our Moses to bring vs out of the house of bondage and conduct vs through the wildernesse of this daungerous worlde swarming with so many fiery serpents and stinging scorpions against vs. Now howe God hath prepared and preserued her to this Princely conduct as he did his seruant Moses Moses had his name because hee was drawne out of the waters for of the worde Mosha signifying Extraxit or eduxit he hath plucked or drawn out hee was called Moshe of Pharao his daughter because saith she I haue drawen him out of the waters His mother hid him 3. monethes and then because of Pharao his coÌ„mandmeÌ„t for the making away of the Hebrewes male children as soone as they were borne she she fearing danger put him in an Ark of reede daubed with slime and pitch and laid it amoÌ„g the Bulrushes by the riuers brinke Exod. 2. Now his sister stood a far off to wait what wold come of him Then the daughter of Pharao came downe to wash her in the riuer and her maids walked by the riuer side and when they saw the Arke among the Bulrushes she sent her maid to fetch it and brieflie to conclude that the scriptuâ—â— rehearseth more at large the child wept and Pharao his daughter pitied him Gods prouidence so prouiding for him his sister ran for his mother to be his nurse and when he grew his mother brought him to Pharao his daughter and she brought him vp as her owne and she called his name Moses bicause saith she I drew him out of the water Gods wonderfull prouidence in preseruing Q. Elizabeth vnto and in the royall estate And hath not our Moses before God set the crowne on her head been at the very brinke to perish God hath pluked her out of the gulfes of many waters and out of the month of cruell enemies and hath made though not in name yet in the woÌ„deafull works of his prouidence a right Moses of her by bringing her froÌ„ the very brinke wonderfully preseruing her to this Princelie estate And since howe oft hath hee made a Moses of her by plucking her out of so many greedie gulfes of treasons and conspiracies at home and abroade against her and of late bringing her from the brinke of suche imminent dangers perillous plats and plunges by such wonderfull works of discoueries and deliueries which wee haue seene So that in Moses plucked out of the waters and from the brinke to conduct the people of God out of Egypt we may see a right mirror of our Moses by the wonderfull workes of God so oft saued from the brinke plucked out of the gulfes to coÌ„duct his people through the wildernes of this perillous worlde amidst the fierie serpentes sharpe set to sting the people of God at al aduantages and occasions God long vouchsafe her to bee his Moses and continuallie plucke her out of the gulfs and plunges of all plats of treasons conspiracies and confederacies at home or abroade whatsoeuer and whersoeuer against her And as he did magnifie his seruaÌ„t Moses in the worlde and with wonderfull workes backed him from heauen in the conduct of his people on earth So let vs heartily pray that with wonderfull workes of his prouidence and diuine power hee will magnifie our Moses in the sight of al Princes and people and shewe foorth the magnificence of his glorious Gospel in her and back from heauen her princely conduct of Gods people on earth against al enemies traitors conspirators against her Princely person and royall estate whatsoeuer and whensoeuer that the world may see hee hath set her vp for a marke and raised her vp for a Moses for the conduct and comfort of the people of God The fourth How God requireth and looketh for thankfulnesse of vs. As God
A Treatise conteining two parts 1 An Exhortation to true loue loyaltie and fidelitie to her Maiestie 2 A Treatise against Treasons Rebellions and such disloyalties Written by Michael Renniger Psal 36. How precious is thy mercy O God and the Children of men shall put their trust vnder the shadowe of thy winges Jmprinted at London at the three Cranes in the Vintree by Thomas Dawson and are there to be sold 1587. ⧠To the most Excellent mightie and gracious Queene ELIZABETH by the grace of God Queene of England Fraunce and Ireland defender of the true Christian faith grace and mercie from God our Faher and from our Lorde Iesus Christ MOST Humblie I beseech your gracious Maiestie to vouchsafe the accepting of this small treatise of one of your Maiesties old sworne seruantes of houshoulde and althouge of the least and most vnworthyest of the association The great occasion of the late occurentes hath induced me to sounde the trumpet of exhortation out of the worde of God in a good and acceptable season I trust to doe good to all subiectes of your Maiestie which shall read or heare the same Most hartelie I pray God the father of our Lorde Iesus Christ to vouchsafe by it as the ordinarie meanes of his blessed will with his spirite to worke good in th heares of all subiectes to your Maiestie t◠whose handes or eares it shal come And that his tender mercie in Christ will continuallie set the watch and gard of his prouidence about the royall person and estate of your Maiestie and keepe you as the apple of an eye as Dauid prayeth and vnder the couert of his owne winges from all conspiracies treasons and plattes of practises at home or abroade of al enemies whatsoeuer And blesse your Maiestie with longe life prosperous reigne and victorie ouer all your enemyes Your Maiesties Most humble and faithfull subiect and seruant Mihael Renniger The Contentes principall points and cheefe matters of the exhortation 1 A Commendation of the godly and louing affections of faithfull subiectes to her Maiestie and how such godlie affections are of God and are accepted of him 2 How we should frame our affections and obedience to Princes and higher powers according to the rules of Gods worde 3 How according to the rules of Gods worde Christians in the primitiue and auncient Church framed their affections and obedience to princes and higher powers being then heathen and many of them persecuters of the faith of Christ 4 What an acceptable thing it is to God when the people ioyne their heartes to Godly Princes in true faith to God hartie fidelitie to their Princes 5 The Example of Dauid his loyaltie and fidelitie to the royall person of King Saul notwithstanding continually he sought his life 6 The example of the famous fidelitie of one Lilla a Britton and an heathen man in the defence of the royal person of his Prince 7 How the late occasions and daungers should encrease enflame true loue loyaltie and vnfayned fidelitie in the heartes of al good subiectes to her Maiestie 8 How directed in wisedome from God w◠may take the right way long to obteine her of the mercie of God by making hartie prayers and supplications to God for her That he will set the watch of his prouidence about her and send the garrison of his Angels to garde her that the euill spirits and those by whom they worke and that worke and practise by them may haue no power against her With what mindes we should pray to God for her that he may accept our prayers 9 Of the inner walle of England which is true faith to God vnfained fidelitie to our Prince and mutual loue and concord amongest our selues And of the outward walle by Sea which is the shipping nauigation furniture thereof wherewith her Maiestie hath fortified our countrie and what a comfort and blessing it is to our whole countrie 10 Of those that make breaches in these walles by lingring looking after inuasions forraine forces 11 What hath beene the case of this realme in inuasions of forraine forces and straungers heretofore and of other countries in like cases And what shoulde be our refuge and staye against all inuasions 12 A generall warning to all subiectes to shunne such vices as hinder true faith to God and true loyaltie to their Prince which are hipocrisie and a hollowe harte to God and hipocrisie and a hollow hart to the Prince and estate with peruersnes frowardnesse and vncontentment of malcontentes misslikers and murmurers against the Prince and estate The fitnesse of the season for this kind of exhortation IF we looke into the state of this present time and the woonderfull worke of God in the late discouerie of trayterous attemptes against the royall person of her Maiestie and our Countrie it ministreth verie fit occasion matter of this manner of exhortatiō vnto vs. For if the people of God be his heauenly husbandrie as Saint Paul calleth them and we his workemen 1. Cor. 3. we must also take fit times and seasons for it And when the good season is and the ground in temper it is then good sowing the seede Now by the wonderful worke of God of late the season serueth and the verie ground of the hartes of faithfull subiectes is so tempered and prepared of God that this kind of exhortation is verie welcome to them The shewers are then most in season when the drie ground thirsteth after them The Prophet Dauid saieth Psal 14◠that his soule gaspeth after God like as a thirstie land And God in the Prophet Esai resembleth himselfe to a cloud Esai 18. comming with dewe in the heate of haruest And in the same Prophet he sayeth that he knoweth how to speake in time and sea with the wearie soule Esai 50. And as God doth sen good seasons to those that are fayne of heauenly thinges so by his word and exhortation thereof he worketh secretly in conciences of Christians as pleaseth him It is good to take the seasons which God offereth Paul exhorteth vs to serue the season and opportunitie Rom. 12. which he calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 All things haue their appointed time as Salomon saieth Eccle. 3. God hath made the way to this exhortation by his maruelous worke of late by kindling the fier of fidelitie in the heartes of al good subiectes Now is the time to blow it vp by exhortation out of the word of God This season so wel seruing by Gods grace it wil be more effectuous Thus of the fitnes of the season for this kind of exhortation The order of the exhortation FOr the better ordering of my exhortation I haue laid downe the contents principall pointes and the cheefe matters thereof in the beginning as a breefe vewe of the whole discourse as in order I mean to treate of them To which order I referre my selfe THE FIRST OF THE chief matters THE first is a commendation
saieth to the Hebrewes that they were dull of hearing notwithstanding the iewels of Gods word are most precious 1. Cor. 4. And to the Corinthians that they were full and reigned without him But this late woonderfull woorke of God hath awaked vs out of slumber and whetted dull affections in vs and hath set an edge on vs to be more mindfull and thankefull for Gods blessinges Act. 20. After Paul had said to the elders of the Church of Ephesus for whom he sent to Miletum to take his last farewell of them that henceforth they should see his face no more they wepte all aboundantly and fell on his necke and kissed him The last farewell and departing from a deare frend is dolefull much more from a deare mother and most of all from the most deare mother of our countrey and the good nurse of the Church of God The verie remembrance thereof would rase the bowels of good natures and the mention of it doth in manner wound tender hartes of faithfull subiectes As for the vngodlie they are without good affections of nature Paul calleth them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is without naturall affection trucebreakers traitors The fidelitie of kinge Dauids seruants 〈◊〉 the treaâ— Let vs heare of the true fidelity and louing affections of king Dauid his seruantes when he was assailed with the treasons of Absalon WheÌ„ king Dauid begaÌ„ to decline 2. Sam. 15. Absalon had blowen the blast of his treason abroad and gathered great strengthes about him the heartes of the men of Israel turned after him as the Scripture witnesseth king Dauid his father was fayne to flie And as hee went vppe the mount of Oliues he wepte and had his head couered and went barefooted Then did the true heartes of faithfull subiectes shew themselues in the right vaine to the reskewe and comforte of their Prince The Scripture telleth how the people that were with him had euery man his head couered and as they went vppe 2. Sam. 15. Ioab Abishai Ittai Zadok Abiathar The Leuite Ahimaaz Ionathan they wepte Then flocked his faithfull subiectes about him Ioab and Abishai his brother and Ittai the Gittit as captaines of special trust were at hand with him Zadok and Abiathar the Priestes cleaued vnto him and the Leuites bearing the Arke of the Lorde Ahimaaz Zadok the Pristes sonne and Ionathan the sonne of Abiathar the Priest were as running postes to bring tidinges from Herusalem and Absolons Campe to King Dauid They aboad in En-Rogel because they might not be seene to come into the Citie But they were descried 2. Sam. 17. And when Absalons seruants searched after them they went downe into a well in Bahurim and a faithfull woman that bare true heart to Dauid spread a couering ouer the wels mouth with ground corne theron so by her fidelitie they escaped brought intelligence to Dauid what councel Architophel had giuen against him 2. Sam. 15. The Cherethites and all the Pelethites the Gittites which wer of his chief garrison gard or as som note of his principal bands euen sixe hundreth men issued out of Gath after the king marched before him Ittai the Gittit a stranger Ittai the Gittit a stranger followed his Soueraigne in no hand could be parted froÌ„ him for when king Dauid willed him to prouide for himself because he was a stranger late come he answered said the Lord liueth as the Lord the king liueth in what place my Lord the king shal be whether it be in death or life euen there surely will thy seruant be Then Dauid vpon trial of such trust made him leader of the third parte of his Armie And wheÌ„ Dauid was come to Mahanaim Shobi of Rabbath of the children of Ammon whom Lyra the Interlinearis note for the sonne of the king of Ammon and Machir out of Lodebart Shobi Machir Barzelai and Barzelai the Giliadite brought Beds Basons earthen vessels Wheate and Barlie and Flower and parched Corne and Beanes and Lentils and Hony and Butter and sheepe and cheese of Kine for Dauid and for the people for they said the people are hungrie and weary and thirstie in the wildernesse But let me not forget Hushai the Archit Hushai the Archit which came against Dauid with his coat torne and hauing earth on his head Whom Dauid sent backe after â—o the Citie where by his counsell God so disposing it he was the meane to dash the counsell of Architophel thereby to ouerthrowe Absalon and to deliuer Dauid Thus of the fidelitie that king Dauid found in his friends and faithfull subiects when he was distressed with treason And in the late dangers which Gods prouidence from heauen turned away would it not reioyce good heartes to see howe the faithfull Hushaies Shobees Berzillaies and Ittaies shewed themselues in true loyalty and fidelitie to their Prince The most honorable and persons of nobilitie and honor hath by their prouident counsell care and true loialtie got great honor good wil of al the beare good heartes to her Maiestie The faithfull subiects haue had their deserued praise The whole estate of the Ministerie like Zadok Abiathar and the Leuites entirely cleauing to their Dauid and Soueraigne and vnder God depending of her in forward fidelitie and true loyaltie haue shewed themselues Finallie all faithfull subiects flocked about the roiall person of their Prince with their heartes and with tender affection garded her and woulde haue gaged their bodies and bowels also for the safetie of her Royall person and estate if such occasion had required it Many Ittaies would haue been founde in England to haue said to their Dauid and Soueraigne Whersoeuer our Soueraigne Ladie and Mistresse the Queene be whether it be to life or death there her seruaunts will be also For if shee should faile whom the tender mercie of God long continue among vs then might the faith full Hushai and true hearted subiect of England goe with earth on his head and in steede of renting his clothes rent his heart and wail in woe But whither doth my pen wade in sorow The tender affections of faithfull subiects hath carried me on this far God vouchsafe long to blesse suche Hushaies Shobies Berzillaies Ittaies and all of the right rase of true hearted subiects to her Maiestie of what state or name soeuer they be Thus of the coÌ„mendation of louing affections in faithfull subiects to their Princes From whence such affections are Now from whence such affections good will are They are inspired of God who as he boweth and bendeth the hearts of Princes as pleaseth him according to Salomons saying so by his grace he worketh frameth good affections Pro. 21. good will in subiects to their princes also 1. Sam. 10. After that Saul from God by Samuel was appointed king and hee went home to Gibeah there followed him the bande of men of chiualrie or strength
Chaunceller red it before the king he rent his clothes his hart melted and he humbled himselfe before God and he clensed the temple of God from idolatrie and he◠gathered all his people from the greatest to the smalest as the Scripture saith 2. Chro. 34. and hee red in their eares all the wordes of the booke of the couenaunt that was found in the house of the Lord. And the king stood by the Piller made a couenaunt before the Lord to walk after the Lord to keepe his cōmaundemēts his testimonies his statutes with all his hart with al his soule and that he would accōplish the wordes of the couenant written in the same booke And he caused all that were found in Ierusalem Beniamin to stand to it And the inhabitātes of Ierusalem did according to the couenant of God euen the God of their fathers Hitherto the words of the Scripture What a blessed state was in Iuda and Beniamin then when the harts of the Prince people melted at the word of God were knit in one to serue God according to his law their Soueraigne in true fidelitie according to it How good comely a thing is it as the Prophet Dauid saith for brethren to dwell together in vnitie Psal 133 It is like the precious oyntment vpon the head that ran down vpon the beard euen vnto Aarons beard vnto the skirtes of his clothing c. So far Dauid And if this we ioyne our hartes together to serue God in true faith and our Prince in true loyaltie and fidelity we shal find cōfort helpe frō God God wil blesse the prince for the people the people for the Prince forraine enemies wil feare traitors wil trēble rebels wil be ready to run into caues dens seditious persons wil shrink in their owne secret imaginatious Psal 58. the wicked ones like snayles shall be readie to melt away in their owne wicked wayes as the prophet praieth they may Thus how acceptable a thing it is to God when the people ioyne their hartes together in the true faith to God harty fidelity to their Prince The 5. is of Dauid his loyaltie and fidelitie to the royal person of king Saul The 5. cheefe matter notwithstanding he sought his life While Dauid was yet a subiect to king Saul The Example of Dauid his loyaltie to the person of king Saul 2. Sam. 24. by the euil spirite sent of God on him he was so incensed against Dauid that he chased him as abird from couert to couert to deuoure him His spies hunted him and they told him behold Dauid is in the wildernesse of Engaddi and the men of Ziph brought him tidings that Dauid lurked in the hill of Hachilah by them Psal 11. And how say yee saith he as some lay downe the words in the Psalme to my soule that shee should flye as a bird to the hill Yet notwithstanding he was thus chased for life and driuen out to the vttermost and put on his garde for safety of life yet he bare such loue loyaltie and fidelitie to the royall person of his Prince that when God eftsoones had put him into his handes he would suffer none of his retinue or garrison to offer violence vnto him 2. Sam. 24. For he said the Lorde keepe me from doing that thing vnto the Lordes annoynted to lay my handes vpon him for he is the annoynted of the Lorde And with these words he quailed his owne seruantes which said vnto him See the day is come which the Lord said vnto thee Behold I will deliuer thy enemies into thy hande and thou shalt doe to them as seemeth good to thee But Dauid would suffer none of his men to lay hands on him euen when hee came as it were into his mouth into the caue to ease himself Dauid saued kinge Saules life in the caue wher Dauid his men were hid in the inward partes thereof And his men said now is the day c. And they were sharpe set euen to haue torne him with their teeth And if Dauid in the plung had not pacified his men and garded the person of his Prince which notwithstanding persecuted him to death king Saul had bene dispatched of them And an other time God put king Saul into his handes Dauid saued king Saules life being asleepe in the campe 1. Sam. 26. when Dauid came vpon him as he was a sleepe and the people lay round about him And Abishai said to Dauid God hath closed thy enimie in thy hand this daye I pray thee let me smite him once with a speare to the earth and I wil not smite him againe And Dauid saide to Abishai distroy him not for who can lay his hand on the Lords annointed be giltlesse And he tooke the kings speare and the pot of water from Sauls head and from the toppe of a hill he cryed to Abner the captaine of Sauls hoast and to the people This is not well done of thee as the Lorde liueth ye are worthy to die because you haue not kept your maister the Lordes annoynted and now see where the kinges speare is and the pot of water that was at his head And Saules hart rued he said I haue sinned come againe my son Dauid for I will do thee no more harme because my soule was precious to thy eyes this day Behould I haue done foolishly and haue erred exceedingly So farre the Scripture Thus king Sauls life was precious to Dauid though hee did persecute him to death because he was his Soueraigne Lord placed of God in the royall seate His priuate causes and oppressions he commited to God abyding his pleasure and leasure and as his prouidence shoulde dispose of him and them But he cold not frame his hart either himselfe or to suffer any other vnder his regiment to offer any violence to the person of his Prince notwithstanding they were in armes and had him at their deuotions And his conscience was so tender touching his loyaltie to the person of his Prince that when in the caue mentioned before he had cut off but a lappet of Sauls garment in signe that God had put his life into his handes he was touched in his heart after as the Scripture saieth because he thought he had bene to bold with his Prince 1. Sam. 24. Dauid resolute loyaltie Though he were cast out of his protection yet so he abhorred treasons violence against the person of his Prince that he was resolute whatsoeuer should become of him not for the winning of his kingdome to the person of his Prince 2. Sam. 26. or sauing his own life to do or suffer violence to be done to his person For this was his resolutiō touching the person of his Prince As the Lorde liueth saith he either the Lorde shall smite him or his day shall come to die or he shal goe downe to battail and perish
Monsters that the fame of them should not be hard to wound the tender sent of nature that neere them there might be no speach of theÌ„ Would God such monsters in nature that are ready to betray their own Countries were so far from vs that we might not heare the fame of them much lesse that we should need to feare them But the greatest daunger is when they are in the bossome and bowels of our Countrie which secretlie gnawe in them and are readie to eate through them They may be compared to Sobna of whom the Prophet Esai maketh mentioÌ„ who was greatly aduauÌ„ced of the godlie king Hesechiah Sobna Esai 22. outwardlie bare his countenance that he would liue and die with him made for himself a sepulcher in Herusalem as if he would lay his bones there But he had a false hart a lingering in his hart after the Assyrians the enemies to his Prince and Countrie which made inuasion on them And his false hart deceiued him for he was carried away captiue into a far CouÌ„trie according to Gods threatning by the Prophet there he ended his life in confusion God deliuer vs from such Sobnaes that haue lingering harts after the enemies of our Prince Countrie whatsoeuer countenaÌ„ce outwardly they make and lay open their trayterous harts and practises against the sacred person of our prince her royal estate our Countrie Thus of those that haue lingering in their harts after inuasions of forraine forces The 11. cheefe matter The 11. is what hath been the case of this Realme in inuasions of forraine forces and strangers heretofore and of other Countries in like case and what should be our refuge and stay against such inuasions Our own Country doth minister to vs sufficient experience in the case Of inuasion of strangers and forraine force The fouÌ„taines are small that feede great riuers Of small occasions at first as out of fountaines issue grow and flow out great floods gulfes that ouerflow whole Countries We may see the experience in king Vortigerne his time King Vortigerne Aurelius Vter Who being distressed by troubles at home and fearing ciuil wars inuasioÌ„ by Aurelius Vter the sons of king Constantine whose death by treason he had procured and practised before sent for forraine forces Panims Saxons for his aid The inuasion of the Saxâ—â— Horsus Hengist Fabian in his Cron. the 5. part cap. â—3 Then came in Horsus Hengist the Saxons first into this land for Vortigerne distrusting his own subiectes affied himselfe in strangers forrain forces in the end he was himselfe vnhorsed discoÌ„fited by Aurelius Vter whoÌ„ he feared and the whole land was made a bootie pray for the Saxons They caÌ„e in first stealing in by troupes after troupes companies after coÌ„panies The Caspian Sea Plinius nat ra Histo 〈◊〉 6. cap. 3. Like the Caspian Sea stealeth in and breaketh in at streightes at first as Plinie writeth but after mouÌ„teth into a great Sea ouerfloweth in the maine land First Horsus and Hengist came in with their coÌ„panies after the fame spraÌ„g of the fat of the land FabiaÌ„ the 5. part cap. 83. Ella Porch Fabian the 5 part cap. 94. Vffa Fabian the 5. part cap. 96. as Fabian saith one Ella a Saxon came in with his 3. sons landed in the south part of BritoÌ„ And after came in a Soxon named Porch with his two sons of whoÌ„ the hauen Porchmouth is called as FabiaÌ„ noteth And one Vffa a Saxon with his troupes intruded himselfe into Norfolke and Suffolke and other Saxons in other places Finally as Catterpillers they deuoured the fat and fruite of the land they raigned the Britons serued This may be a president and mirror for Englishmen to looke into to see what hath beene the case of their Country when strangers and forraine forces haue come vpon them Let vs perticulerlie looke into the storie of Hengist Hengists storie it is notable and worthy to be renued in remembrance of Englishmen When Hengist so liked the land Ronouen Hengists daughter Fabian the 5 part cap. 82. that he thought to plant himselfe here he sent for Ronouen his daughter who came in with 16. saile After he had got footing in the land first he conteined himselfe in certaine boundes but after at a Sea he brake ouer the bankes and ouerflowed the maine land He obtayned of king Votigerne first so much land as he could lay out with a Buls hide which he cut out into thonges and hee compassed a great circuit of ground with it Thongcastle Fabian the 5 part cap. 83. and built him a Castle thereon and he called it thonge Castle And after he left cutting out of thonges out of the Buls hide and be fell to cutting out Prouinces and Countries out of the maine land in the East part of Briton Then in steed of Thongcastle Fabian the 5 part cap. 89. Hengist king of Kent Fabian the 5 part cap. 95. Ella his kingdome Fabian the 5 part cap. 94. Vffa his kingdome Fabian the 5 part cap. 96. hee made himselfe kinge of Kent and raigned there 24. yeeres and after him Ochra his sonne ruled other 24. yeeres This kingdome endured aboue 300. yeeres as Fabian rehearseth out of Polichronicon Ella another Saxon set vp his kingdome ouer the South Saxons Aurelius being then king of Briton And Vffa an other Saxon reigned ouer the Eastangles now called Norfolke Suffolke Thus they fel a deuiding the land amoÌ„gst theÌ„ first they came in for aide of king Vortigerne when diuision was in the land and after they fell to deuiding the land and making shares to themselues till they got land and al. Will not such examples of our owne experience in our owne Countrie heretofore make Englishmen wise against al practises of inuasions and forraine forces What hartes or bowels of nature haue they which can haue any lingering hope after forraine forces Doe they looke to aduaunce themselues in the ruins of their Countrie Either they knowe not or haue forgotten the saying of Caesar Caesar I loue treason but I hate the traytor The verie heathens abhorred them notwithstanding they reaped benifite by them Let all true harted subiectes of England beware of them which by the dore of diuision at home would let in forraine forces to make their shares out of the bodie and bowels of our Countrie The inuasion of the Danes Let vs looke into the inuasions of the Danes also which is an other glasse of like experience for all true Englishmen to looke into In the first inuasion of the Danes when they descried diuision in the land they ioyned themselues with one part made theÌ„selues a partie with the West Britons against Egbert king of west SaxoÌ„s Fabian the 6 part cap. 158 And after they had made themselues a partie in the land so had their confederates in the land they
hand was wounded for his periurie A warning to all treason and rebellion against his Prince This may be example to all estates and persons to keepe their hartes and hands true to their Prince according to Godes ordinance least Gods vengeance fall on their harts heads as it did vpō Absolon the traytours hart and vppon their hand which they lifte vp against their Prince as it did vppon the right hand of Duke Rodolph rufully repenting for it Thus the example of Duke Rodolph by whom and how hee was set on of his rebellion and euill successe last of his rufull repentance Now will I discourse the storie of Henry the 5. Henry the 5. his rebellion against Henry the 4. his father The Order the treason and rebellion against Henry the 4. his owne father And for the more orderly treating of it I will referre my selfe to these cheefe pointes First of his cause and pretence and setting on to this treason and rebellion against his father Secondly of the vnnaturall and parricidial warre of the sonne against the father Thirdly of the taking and deposing of Henry the fourth Fourthly of his death and crueltie shewed on his corpes Fiftely of the mone and iudgment of their owne wryters of his case Laste of all of the iudgement of God on Henry the 5. in the ende Thus the order of my discourse◠this storie The first The cause pretence of rebellion of Henry the 5. against his father The first is his cause and pretence and setting on to that horrible treason and rebellion against his owne father The cause and pretence of his treason and rebellion against his owne father was Pope Gregorie the seuenth Pope Vrbane the second and Pope Paschal the second their curses on Henry the fourth his father and withall their priuing him of his Empire What the cause and his desert was that the Popes thus cursed and priued him let vs heare out of their owne writers The Abbat of Vrsperg very parciall on the Popes side against the Emperour noteth this to bee the cause Abbas Vrspergensis in chro in an 1075. Because two Popes of Rome solemnly cited the Emperor to make his apparance at Rome before them and he came not and for contempt against them and because he would not submitt himselfe to them he was of Gregorie the seuenth excomminged and cursed then of Vrbanus the second after of Paschal the second Another cause by Albertus reporte is aleaged out of the aunsweres of the Bishop of Mens and Wormes to the Emperour when they came to depose him for Simonie in collating Bishoprickes Abbacies which they cal the inuesting of Bishoppes and Abbates Alber. Krāz. Saxoniae lib. 5. cap. 20. by the hande of Princes into their royalties they hould of them Thus as in the right of their imperial prerogatiues The imperial right in inuesting of Bishoppes Abbates c Emperours haue held and continued from the time of Charles the Emperour surnamed the great and vnder 63. Bishoppes of Rome aboue 300. yeeres as Cuspinian noteth And after the thousand yeere that the Deuill was let lose out of the bottomlesse pitte Reue. 20. as out of the Reuelation I haue noted he raged in the Bishoppes of Rome against the principates of the earth making a quarrell for inuesting Bishoppes and Abbates by ley hand to the royalties of their dignities which they termed simenicall heresie I wil lay downe the wordes of Iohn Cuspinian concerning the cause Io. Cusp in vita Hen. 5. who was a man of great authoritie and a counceller to Maximilian the Emperour and though he were of their Religion yet without partialitie layeth down the cause Discordiae somes erat saith he talis The cause that bread the discord was such Now 380. yeeres and moe from Charles the great vnder 63. The case of inuestiture for which Popes cursed Emperors Bishoppes of Rome it was lawfull for the king to collate Episcopal dignities Abbatices by a ring a rod which now by authoritie custome most auncient preuileges by the space of so many yeeres was established But after Popes ordeyned that eccelsiasticall dignities or inuestiture might not of any ley parson bee collated and they were excomminged that were inuested in that sort Hitherto Iohn Cuspinian his wordes in the storie of Henry the fift Albertus Cranz Deane of Hanburg Alb. Cranz Sax. lib. 5. cap. 37. and a writer of their owne side doth thus speaking of Henry the 5. lay downe his iudgment of the case If saith he the Emperour meaning Henry the 5. who after was cursed of the Pope likewise for the same cause that he rebelled against his owne father did aske nothing but only the inuestiture of the lands called the graunt of the royalties the free elections to Churches and Abbaies reserued in the vacation he seemeth to demaund right Thus Albert his wordes touching the cause of inuestiture only he doth not like that the prouision for the person shall goe with it for the which he sayeth the controuersie was betweene the kingdome and the priesthood The Abbat of Vrsperg also speaking of the reconciling of Henry the fifth to Pope Calixtus sayth Ab. Vrsp in an 1122. hee did relinquishe the inuestiling of Churches which the German kinges so long hadde exercised and which hee purposed neuer during life to haue left least thereby he should preiudice the honour of his kingdome Thus Vrspergensis And yet otherwhere hee raueth against Henry the fourth Abbas Vrsperg in an 1106. for resisting the Popes censures and calleth him Nabuchodonezer and Iulian and sheweth his euill affected minde to him and his partialitie in wryting his storie which of Cuspinian also is noted Io. Cusp in vita Henr. 4. though in religion he be concurring with him Thus the bishoppes of Rome about that time that Sathan was loosed out of his chaine made schismes and hurleburlees in Christendome by encroching the auncient right of the mperiall prerogatiue touching the case of inuesting aforesaid which continued in the body of the Empire from Charles the great the first Emperour of the West after the diuision of the Empire and vnder 63 Bishoppes of Rome and more then 300. yeeres as Cuspinian noteth And because Henry the fourth would not yeeld vppe this imperiall prerogatiue and the auncient right of the Empire he was cursed of Gregorie the seuenth and other Popes and priued of his Empire though he continued Emperour about 50 yeeres lacking one as the Abbat confesseth And after that auncient right imperiall prerogatiue thus confirmed by authority Abbas Vrsperg in an 1102. custome and most ancient priuileges as Cuspinian witnesseth was called Simonicall heresie In the Lateran councell vnder Paschal the 2. Paschal 2. in Lateran councel who cursed Henry the fourth the father and Henry the fifth the sonne for the case of inuesting and for their mainteyning the Emperial prerogatiue therein and who himselfe had released the inuesting of